#orisa ifa

[sacred-goddess7]

..Where you come to unlock main character energy 🙏🏾🧘‍♂️📿🕯️🌱

#help reblog Tumblr family ❤️

[asanee44]

Ifa Cosmology: Core Principles and Practices

Learn more about core Yoruba beliefs about god and the ancestors.

[cipher-the-sidhe]

I wanna take just a quick aside to gush about and promote my dear friend’s second book publication! I’ve known Ehime for something like 13 years now and I was so incredibly lucky to be part of her spiritual learning early on. I’m just so insanely proud of how far she’s come and how bright of a life she is, and I truly believe that anyone with any sort of interest in ancestor veneration and spiritual well-being would benefit so much from listening to what she has to say.

I really will try to keep religious stuff to my side blogs for the most part, but I was just so happy and excited about this that I wanted to share!

[olameni]

Presently reading

[vudutarot]

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A post shared by Esu Iyaami Aje (@esuiyaamiaje)

[aerikarkadian]

Community Spotlight: Iya Dr. Funlayo E. Wood

Summer Magick Fest 2024 is right around the corner… and that means we’re coming to a close with this series. It’s been quite a journey, hasn’t it? Today, I’m going to introduce you to Iya Funlayo E. Wood, PhD… but just in case you missed one of the earlier articles, they’re all centering around the talented teachers and presenters that will be headlining at SMF 2024, including: Ivo Dominguez,…

[citadel0fdreams]

https://www.instagram.com/reel/Cxy8yPfo7NX/?igshid=MTc4MmM1YmI2Ng==

[culturalukumi333]

¡LETRA DEL AÑO 2023! ♥️♠️🗿🌈🌪️ Se realizaron todas y cada una de las ceremonias previas para la letra del año. Por este medio se informa que una vez realizando la consulta de adivinación, ifa nos da el Odu que rige para nuestra nación siendo este el sagrado Odu de Otrupon Owonrin, siendo el orisa regente para la nación de México Elegbara y la divinidad acompañante Oya. La bandera será rojo y negro al centro con el ribete de los colores correspondientes, sin mas por el momento se subirá una explicación detallada realizada por los ministros de la iglesia para el pueblo de México. OLODUMARE GBEWAO. ATENTAMENTE MARCELO CANACASCO OGBE ATE BRANDON QUINTANAR IRETE ALAJE ALEJANDRO QUINTANAR OSA OSHE HÉCTOR CARDENAS IRETE LAZO Fuente: Sociedad Yorùbá de México CETEM #letradelaño2023 #paramexico #orishas #eshu #eleggua #oggún #oshun #Yemayá #obatala #shango #oyá #espiritismo #palomonte #Ifá #puebla #loscabos #mexico #chiapas #tlaxcala #guadalajara #españa #chile #perú #estadosunidosdenorteamerica #miami https://www.instagram.com/p/Cm6J7BVONtT/?igshid=NGJjMDIxMWI=

[newsnigeria]

Ebo: The Child Of Orunmila

Ebo is the child of Orunmila. Orunmila created Ebo on this Earth to solve the problems of human beings. People on earth use Ebo not only to solve problems but to alleviate suffering. After the sacrifice (Etutu) is made, a Babalawo will consult Ifa to ensure that it is carried to the proper place. Ebo will then invite Esu who will then take the Etutu to heaven where it will be accepted. In this way, it is not only the prayers that are answered but problems are resolved and suffering alleviated. It is important that Ebo is prepared correctly otherwise the problem may not be solved. If Ebo is prepared correctly and the instructions of Ifa are followed there is no problem Ebo cannot solve. There is not a certain period for the power of Ebo to work. In the olden days, one used to hide and watch to “see” if the Ebo had been accepted. However, now in modern times, this cannot be done. A good Babalawo will know how to check after the Ebo has been set to “see” that it has been accepted without “watching.” Ebo is working with many things in this world. Ebo is working closely with the Iyami and Esu. The entity that Ebo works with depends on what is prescribed by Ifa. For example, Ifa may ask Ebo to work with Obatala or Obaluaye. There are many different types of Ebo. There is Ebo for Esu, for Ogun, and there is Ebo for blessings, money or love. There is also Ebo that will cause problems for an adversary. Ebo works with an individual spirit. There are positive and negative aspects to Ebo. Ebo has its own time and it is for a practiced Babalawo to divine correctly. Some Ebo must be carried in the morning, some in the afternoon and some at midnight. Some Ebo cannot be seen by the eyes. Sometimes the same Ebo must be made periodically. Every Ifa priest must make Ebo. Ebo is the most important tool for a Babalawo. Any person that worships Orisa or any Irunmole must make Ebo. Ebo is very powerful and useful for human beings. Every Odu Ifa speaks about Ebo. Ebo can be made for every Odu, in this way, there is no problem that cannot be solved using Ebo. Read the full article

[davidsoto666]

El sagrado odu-IFA OTURA-OGBE nos dice, nos explica y nos revela lo siguiente:

☆No hay [no existe] orisa que sea igual a tu ori. No hay [no existe] orisa semejante a tu ori. No hay orisa que sea superior a tu ori. La sabiduría, el poder y la inteligencia proceden y emanan de tu propio ori. Es solo a través de tu propio ori que tu gran destino se realiza y se cumple. Es solamente a través de tu propio ori que tu gran destino podrá realizarse y cumplirse. Es solamente a través de tu propio ori que tu gran destino se puede realizar y cumplir. No hay orisa mayor, mejor y más grande que tu propio ori. No hay orisa mayor y mejor que ori.☆

La responsabilidad y disciplina personal en conjunto con cultivar una unión y una relación consciente, personal, íntima y vital con tu ori es la clave de la paz, la prosperidad, el bienestar, el éxito y la felicidad. Hacer contacto consciente con ori-elda es el secreto y el medio infalible que nos capacita y empodera para superar todos los obstáculos, dificultades y desafíos de la vida. No hay poder más grande, más eficaz y más sublime que el poder de tu propio ori [OTURA-OGBE].

Aboru Aboye. Ogbo ato asure iworiwofun. Àse.

[asanee44]

AFRICAN SPIRITUALITY IN NIGERIA

African spirituality and traditional African religions hold a rich and profound significance in the cultural fabric of the continent, particularly in regions like Nigeria. Rooted in indigenous beliefs and spiritual practices, these religions have played a pivotal role in shaping the lives and identities of African communities for centuries. As you may imagine, the religious landscape of Nigeria is incredibly diverse based on the many tribal groups that inhabit this land.

However, the traditional beliefs have stood the test of time as they are interwoven in virtually every aspect of African culture. These age-old religions remain deeply rooted in the belief that our ancestors continue to guide and protect us. Likewise, deities and natural forces shape our existence in deep and meaningful ways. As such, elaborate rituals and ceremonies are often performed to appease these forces.

Each ethnic group in Nigeria has its own unique customs, rituals, and belief systems. As such, it is vital that we recognize and appreciate them accordingly. Because they have all contributed immensely to the respective people groups in which they serve. Outlined below, you will find some of the more common traditions practiced in this region.

YORUBA RELIGION

The Yoruba religion is a deeply rooted spiritual tradition practiced for centuries. Originating from the Yoruba people of Nigeria, Benin, and Togo, this religion encompasses core beliefs, rituals, and deities that span the globe. This comprehensive faith system incorporates veneration of a Supreme Being, Orisas, and ancestor spirits. 

ORISAS

Central to the Yoruba religion is the concept of Orisa, which refers to the various deities or spirits that are worshipped. These Orisas represent different aspects of life and nature, such as love, fertility, wisdom, and prosperity. Each Orisa has its own unique characteristics and attributes that devotees connect with through rituals and offerings.

EGUNGUN

Like many African traditional beliefs, one of the distinctive features of the Yoruba religion is its emphasis on ancestor (Egungun) veneration. Ancestors serve as intermediaries between humans and the astral realm. They maintain powerful influence over events and occurrences in the Earth. As such, they can be called upon for guidance and protection.

One way adherents honor their ancestors is during the annual Egungun festival. During this festival, masked dancers and performers embody the spirits of the deceased, allowing for communication with the ancestors. It is a colorful and lively event with elaborate costumes and drumming designed to evoke the presence of these spiritual forces.

IFA DIVINATION

Ifa divination involves seeking guidance and insight about various aspects of life. It involves the casting of divination tools (including palm nuts or cowrie shells). Thereafter, a priest or priestess interprets the patterns to guide individuals about personal and communal matters.

RITUALS AND CEREMONIES

Rituals also play a significant role in Yoruba religious practices. These rituals often involve music, dance, chanting, drumming, and elaborate costumes. They serve as a way to honor the deities and ancestors while fostering community cohesion.

EVOLUTION 

In recent years, there has been a growing interest in the Yoruba religion outside of its traditional African homeland. This directly connects to its inclusive nature, rich cultural heritage, and spiritual depth of the tradition. The growing resurgence of people desiring to connect with their spiritual heritage has positively impacted the popularity and expansion of Ifa into the Western world.

IGBO RELIGION

The Igbo people, mainly located in southeastern Nigeria, follow Odinani, their traditional religious and spiritual belief system. Odinani revolves around the veneration of various spirits and deities, as well as ancestors. It is much akin to other traditional beliefs in Nigeria, though it maintains its cultural background rooted in the traditions of the Igbo tribe.

WORSHIP AND VENERATION

At the core of Igbo religion is the belief in a Supreme Being known as Chukwu or Chineke. Chukwu is believed to be the Creator of everything and holds ultimate power over all aspects of life. The Igbo also believe in many lesser deities or spirits known as Alusi, associated with various natural elements such as rivers, mountains, and forests.

Some of the prominent deities in this tradition include Ala (the earth goddess), Amadioha (the god of thunder and lightning), and Idemili (the goddess of water), among others. Rituals and ceremonies are performed to appease and seek blessings from these deities.

NEW YAM FESTIVAL (IWA JI)

The New Yam Festival is one of the most significant cultural events among the Igbo people. It marks the beginning of the yam harvesting season. It involves various rituals, including the offering of the first yams to the deities and ancestors to seek their blessings for a bountiful harvest.

NRI-IGBO RELIGIOUS SYSTEM

The Nri-Igbo religious system is a form of Igbo spirituality associated with the Nri Kingdom. It has its own set of religious practices, traditions, and beliefs and plays a vital role in the religious history of the Igbo people. 

HAUSA-FULANI RELIGION

The Hausa and Fulani people, found in northern Nigeria, have their own traditional religious practices. Their belief system often involves the worship of spirits and ancestral veneration, similar to other traditional religions. 

The use of protective charms and amulets is also common in the Hausa-Fulani traditional religion. These objects are believed to ward off evil spirits, provide protection, and bring good luck to the wearer. Charms may be worn as jewelry or carried on one’s person.

Though, it’s important to acknowledge that many Hausa-Fulani individuals and communities have adopted Islam as their primary religion. As such, they often incorporate a syncretic blend of traditional beliefs with Islamic practices. This syncretism varies from one community to another and can lead to a unique fusion of cultural and religious elements.

OTHER TRADITIONAL AFRICAN RELIGIONS IN NIGERIA

Beyond the traditions outlined above, other tribal groups maintain their indigenous belief systems. Below are additional spiritual systems commonly practiced in the region.   

Edo Religion (Edo Traditional Religion): In the Edo State of Nigeria, the Edo people practice a traditional religion centered on the worship of ancestral spirits and deities known as “Ogboni.” One of the most prominent deities in the Edo religion is Edo, the god of divination and destiny.

Ibibio and Efik Religion: The Ibibio and Efik people in the Niger Delta region of Nigeria have their own traditional religious practices that involve ancestor worship and the veneration of various spirits and deities associated with water and the natural environment.

Tiv Religion: The Tiv people, primarily found in Benue State and some parts of Taraba State in Nigeria, practice a traditional religion that emphasizes the worship of ancestral spirits and various deities tied to the agricultural cycle.

Ijaw Religion: The Ijaw people, who inhabit the Niger Delta region, have a belief system that centers on the worship of water spirits, ancestors, and various nature-related deities.

Kanuri Religion: The Kanuri people, living in the northeastern part of Nigeria, practice a traditional religion that involves the veneration of spirits, ancestor worship, and the use of amulets for protection.

SUMMARY

Nigeria is a diverse country with a rich cultural heritage and a wide range of traditional African religions practiced by various ethnic groups. These traditional religions are often closely tied to the cultures and histories of the different ethnic communities in Nigeria. Despite the influence of Islam and Christianity in Nigeria, traditional African religions have managed to survive and adapt over time. 

Many Nigerians practice a syncretic form of religion that combines elements of traditional beliefs with those of other faiths. Yet, the importance of traditional African religions can still be seen in various aspects of Nigerian society. They influence art forms such as sculptures, paintings, and textiles. They also shape social structures through concepts like kinship ties and community solidarity.

In conclusion, traditional African religions continue to hold a significant place in Nigerian culture. They provide a sense of identity, spirituality, and community for many Nigerians. Likewise, they contribute to the country’s diverse religious landscape.

[nfumbewalk]

What I'm Not

Photo: Me, 1997 Kirlian photo. It was said that my kind of photo was on the rare side because of the varying shades of blue, and the four beings (muertos or guides?) surrounding me like they are. The heart area was also of interest to the photographer. They said that I'm a healer. Actually, yes, I heal with herbs.

Now, to the post in question. I'm going to say what I'm not & what I am.

I'm not initiated into ANY religion.

I have NO religion.

Therefore, I'm not a Palera, a Santera, in Isese, Yoruba, or Ifa.

I'm not a pagan.

I'm not any form of Satanist.

And I'm not a Demonolator. That was my one initiation.

****************************

I AM a necromancer & necrosopher. Number one identification.

My spiritual practice, I coined myself is Muerteria. It means "deathly" in Spanish.

Yes! I have a muerto, he's very real, and makes sure everyone knows. His name is Rodolfo and he stays 35 forever.

I do venerate several Orisas. My mother's Ochun & Yemanja, Obatala & a few others.

I am a dirty, mean old Witch, just Witch. Because I started as a Witch over 30 years ago. God, I'm fucking old.

Oh yes, I'm a fish popsicle too. Lol! 🐟

There. Queries?

Memento Mori! 💖💀💖

[awoifasegun]

When Osun sought to improve

her life, she went to consult Ifa. The awo advised her to

sacrifice. Osun complied. But still, her life wasn't complete.

Something was missing. So she returned to the babalawo for

clarification. The awo advised Osun not to worry. Her sacrifice

was accepted. All she needed to do was practice sacred

service and everything else would come together. Again, Osun

complied. She began to devote her life to spiritual service,

tending to the needy, treating the sick and uplifting the

powerless. All blessings then manifested in her life. Osun found

complete fulfillment. Ritual and ceremony alone are not enough

to heal your life. Olodumare has blessed you with great power

and purpose. Like Osun, you too must augment your rituals

with sacred service. In the Orisa Lifestyle Academy, you can

practice self discovery, spiritual devotion and sacred

[vudutarot]

How you start is not always How you finish

My first intro to Orisa was a way of Self Discovery, i was already working on my spirituality, training with Mentors in the Psychic community and reading clients when my regular reader Kept telling me that there was an african woman behind me saying the word “O-ri-sha”. Neither of us knew What that word meant but he insisted that I Found out. This Psychic was an old white man. A Message is a message despite the appearance of the Messenger

I eventually Traveled to New Orleans many times, had various experiences, even moved and became a reader there without ever knowing that New Orleans was where my paternal great grandparents immigrated to the USA from Jamaica through New Orleans, which I discovered many years later.

After getting into contact with a well nown Santero in Miami, I flew over to get Divination done, receive my elekes, guerreros, olokun, palo muerto etc. even got scratched in Preparation for doing ocha.

I eventually left the ile and my ocha basket, my elekes and orisas there After many things occurring, things spoken during misas that made me go hmmm and just general blockages. Several times my GPS would stop working and I would find myself lost for hours trying to find my padrino’s home. With him being a santero of elegua, I thought that was significant.

Eventually I took a break, went to a Babalawo and received my hand of ifa, new warriors etc. Discovered that the previous house was planning to initiate me to the wrong orisa, it was supposed to be his orisa and felt a type of ways. The babalawo that cast my odu isefa had the same ifa odu as me and also was a little shocked and my oluwo tried to illuminate my naive mind.

I took a long break from the religion, I had noticed that I garnered way more success without it, I had made the most money in my career, when I just left santeria alone. I tried one last time to give cuban ifa a try with another babalawo who remade all my shrines, taught me, mentored me, gave me me osain and allowed me to help him with clients and basic rituals and sacrifices. Learned a lot but same as before, nothing miraculous really changed. I switched to an Isese babalawo (popoola lineage) for ebbos just for change of perspective. I effectively left santeria, ifa and orisa for good, I would just get an ifa divination once in a while.

I went back to vodou because that was my first ATR experience and the ancestral pull as well as it actually worked for me. But during kanzo in Haiti, I started to dream a lot about Africa, somewhere I had never been or wanted to go, and I blew it off.

Months later, I had this strange dream involving sango, talking about ifa, I thought it was ludicrous so I contacted my babalawo for divination, and the odu cast spoke about both sango and going into ifa. Weeks later, I got another divination from someone from an afa lineage without telling him anything and he had a similar divination result. So I took it seriously after talking to 3 different babalawos from three different lineages and countries.

I found myself in africa for the first time, I was afraid, I did afa initiation as well as other ceremonies, I was still apprehensive though. After coming back to usa, I got an outside divination and it came out in ibi, someone was trying to take me out.

I got very ill, doctors ran tests for 5 weeks even wearing a heart monitor and they could not figure out why my heart was failing. Yup, I was dying at 33 years old, 5 years later my brother died at 33. You probably guessed it, it was an inside the family thing. Anyways, I was terminated from my employer and I threatened to sue them very publicly because I had nothing to lose. They settled, I had a large sum of money but I was still dying so I had two choices have fun or do orisa initiation and hope for a miracle.

I was invited to the ebohon center in Benin city, got my nigerian visa but I was too sick to travel back to africa, didn’t have medical authorization, so I went to Brazil instead, to initiate under one of Araba agboola’s godchildren there, I stayed for 5 weeks. I did a lot of ceremonies. I went into trance with orisa for the first time, then again and again. It was around the third time that I felt a significant change in my heart beat and the palpitations had stopped. Within 3 months, I never had another problem again.

I went back to Brazil and found out I was touched by the candomble bug via my previous godfather, meaning he mixed some things Brazilian and Isese. one tradition does not wipe out the other, no baptism can undo a previous ceremony also finding out that sango never left me alone despite him not being the orisha of my ori. I went to a festa of xango at the famous terreiro do cobre, one girl was mounted with xango, hugged me and wouldn’t let go until I slipped into trance. I woke up in the back room and the iyalorisa of the lineage said I had to do some ceremonies in candomble. I went to various terreiros to get differing opinions and they all said similar things. So that’s how I ended up in candomble when I didn’t want to be.

Before the pandemic, I went back to nigeria and Benin to learn, study, do more ceremonies over a planned trip of 6 weeks which turned into 6 months. Surprisingly enough I ended up in the ile of another popoola lineage babalawo and iyanifa without realizing it.

just clarify my relationship with the popoola family is purely transactional, I bought their entire library of books, lectures, songs, etc, did divination with them for many years and used their olorisas they usually employ but they don’t consider me to be affiliated and so neither do I. I have never met chief popoola in person

Ejiogbe is the odu of many ebbos, sacrifices, orikis, loss, abundance, gossip, jealousy, betrayal, triumph over adversity, healing, longevity, being well known but alone, many taboos, honesty but many lie on you, charity without gratitude or acknowledgment.

[alabs1]

"Rule With Fear Of Olodumare', Araba Of Ibadanland Tells New President, Other Elected Political Office Holders 

The Araba of Ibadanland and Oluisese of Oyo State, Chief Ifálérè Odegbemi Odegbola II has urged the President, Bola Tinubu, Seyi Makinde and other elected political office holders in the country to rule with fear of Olodumare. Araba stated this while speaking with journalists at this year’s annual Ifa and Orisa festival organised by Odegbola Traditional Global Services, Ibadan. The Araba of…