#open orthodoxy

[momokatzetzgo]

little brain: Lisa was executed because the church thought she was a witch for her advanced medicinal knowledge and her lax relationship with God. Her knowledge challenged the authority of the Church, so it killed her for it

Big Brain: Lisa was executed because she was Catholic not Orthodox

[kaurwreck]

i thought we all agreed we were joking when we said we didn't know why every gal in constantinople lives in istanbul, not constantinople.

[2percentsugar]

would you say the same thing about like. the uk masorti movement for example? (not asking this as a gotcha, i'm actually curious)

i would actually maybe place uk masorti in the orthodox bucket! it's my understanding that, while most US conservatives are former reformniks who wanted more observance, most UK masortis are formerly orthodox. there's nothing like the united synagogue in the US, so that changes the dynamics quite a bit

also thanks for asking i love talk abt judaism

[llycaons]

with respect to this person’s hc, I think lan jingyi being 100% lan makes him such a better and more interesting character, and actually makes him worth paying attention to as a character for what his behavior reveals about the current lan sect

[itsawritblr]

Holy shit, the New York Times is FINALLY interviewing and listening to detransistioners.

The tide is turning.

Opinion by Pamela Paul

As Kids, They Thought They Were Trans. They No Longer Do.

Feb. 2, 2024

Grace Powell was 12 or 13 when she discovered she could be a boy.

Growing up in a relatively conservative community in Grand Rapids, Mich., Powell, like many teenagers, didn’t feel comfortable in her own skin. She was unpopular and frequently bullied. Puberty made everything worse. She suffered from depression and was in and out of therapy.

“I felt so detached from my body, and the way it was developing felt hostile to me,” Powell told me. It was classic gender dysphoria, a feeling of discomfort with your sex.

Reading about transgender people online, Powell believed that the reason she didn’t feel comfortable in her body was that she was in the wrong body. Transitioning seemed like the obvious solution. The narrative she had heard and absorbed was that if you don’t transition, you’ll kill yourself.

At 17, desperate to begin hormone therapy, Powell broke the news to her parents. They sent her to a gender specialist to make sure she was serious. In the fall of her senior year of high school, she started cross-sex hormones. She had a double mastectomy the summer before college, then went off as a transgender man named Grayson to Sarah Lawrence College, where she was paired with a male roommate on a men’s floor. At 5-foot-3, she felt she came across as a very effeminate gay man.

At no point during her medical or surgical transition, Powell says, did anyone ask her about the reasons behind her gender dysphoria or her depression. At no point was she asked about her sexual orientation. And at no point was she asked about any previous trauma, and so neither the therapists nor the doctors ever learned that she’d been sexually abused as a child.

“I wish there had been more open conversations,” Powell, now 23 and detransitioned, told me. “But I was told there is one cure and one thing to do if this is your problem, and this will help you.”

Progressives often portray the heated debate over childhood transgender care as a clash between those who are trying to help growing numbers of children express what they believe their genders to be and conservative politicians who won’t let kids be themselves.

But right-wing demagogues are not the only ones who have inflamed this debate. Transgender activists have pushed their own ideological extremism, especially by pressing for a treatment orthodoxy that has faced increased scrutiny in recent years. Under that model of care, clinicians are expected to affirm a young person’s assertion of gender identity and even provide medical treatment before, or even without, exploring other possible sources of distress.

Many who think there needs to be a more cautious approach — including well-meaning liberal parents, doctors and people who have undergone gender transition and subsequently regretted their procedures — have been attacked as anti-trans and intimidated into silencing their concerns.

And while Donald Trump denounces “left-wing gender insanity” and many trans activists describe any opposition as transphobic, parents in America’s vast ideological middle can find little dispassionate discussion of the genuine risks or trade-offs involved in what proponents call gender-affirming care.

Powell’s story shows how easy it is for young people to get caught up by the pull of ideology in this atmosphere.

“What should be a medical and psychological issue has been morphed into a political one,” Powell lamented during our conversation. “It’s a mess.”

A New and Growing Group of Patients

Many transgender adults are happy with their transitions and, whether they began to transition as adults or adolescents, feel it was life changing, even lifesaving. The small but rapidly growing number of children who express gender dysphoria and who transition at an early age, according to clinicians, is a recent and more controversial phenomenon.

Laura Edwards-Leeper, the founding psychologist of the first pediatric gender clinic in the United States, said that when she started her practice in 2007, most of her patients had longstanding and deep-seated gender dysphoria. Transitioning clearly made sense for almost all of them, and any mental health issues they had were generally resolved through gender transition.

“But that is just not the case anymore,” she told me recently. While she doesn’t regret transitioning the earlier cohort of patients and opposes government bans on transgender medical care, she said, “As far as I can tell, there are no professional organizations who are stepping in to regulate what’s going on.”

Most of her patients now, she said, have no history of childhood gender dysphoria. Others refer to this phenomenon, with some controversy, as rapid onset gender dysphoria, in which adolescents, particularly tween and teenage girls, express gender dysphoria despite never having done so when they were younger. Frequently, they have mental health issues unrelated to gender. While professional associations say there is a lack of quality research on rapid onset gender dysphoria, several researchers have documented the phenomenon, and many health care providers have seen evidence of it in their practices.

“The population has changed drastically,” said Edwards-Leeper, a former head of the Child and Adolescent Committee for the World Professional Association for Transgender Health, the organization responsible for setting gender transition guidelines for medical professionals.

For these young people, she told me, “you have to take time to really assess what’s going on and hear the timeline and get the parents’ perspective in order to create an individualized treatment plan. Many providers are completely missing that step.”

Yet those health care professionals and scientists who do not think clinicians should automatically agree to a young person’s self-diagnosis are often afraid to speak out. A report commissioned by the National Health Service about Britain’s Tavistock gender clinic, which, until it was ordered to be shut down, was the country’s only health center dedicated to gender identity, noted that “primary and secondary care staff have told us that they feel under pressure to adopt an unquestioning affirmative approach and that this is at odds with the standard process of clinical assessment and diagnosis that they have been trained to undertake in all other clinical encounters.”

Of the dozens of students she’s trained as psychologists, Edwards-Leeper said, few still seem to be providing gender-related care. While her students have left the field for various reasons, “some have told me that they didn’t feel they could continue because of the pushback, the accusations of being transphobic, from being pro-assessment and wanting a more thorough process,” she said.

They have good reasons to be wary. Stephanie Winn, a licensed marriage and family therapist in Oregon, was trained in gender-affirming care and treated multiple transgender patients. But in 2020, after coming across detransition videos online, she began to doubt the gender-affirming model. In 2021 she spoke out in favor of approaching gender dysphoria in a more considered way, urging others in the field to pay attention to detransitioners, people who no longer consider themselves transgender after undergoing medical or surgical interventions. She has since been attacked by transgender activists. Some threatened to send complaints to her licensing board saying that she was trying to make trans kids change their minds through conversion therapy.

In April 2022, the Oregon Board of Licensed Professional Counselors and Therapists told Winn that she was under investigation. Her case was ultimately dismissed, but Winn no longer treats minors and practices only online, where many of her patients are worried parents of trans-identifying children.

“I don’t feel safe having a location where people can find me,” she said.

Detransitioners say that only conservative media outlets seem interested in telling their stories, which has left them open to attacks as hapless tools of the right, something that frustrated and dismayed every detransitioner I interviewed. These are people who were once the trans-identified kids that so many organizations say they’re trying to protect — but when they change their minds, they say, they feel abandoned.

Most parents and clinicians are simply trying to do what they think is best for the children involved. But parents with qualms about the current model of care are frustrated by what they see as a lack of options.

Parents told me it was a struggle to balance the desire to compassionately support a child with gender dysphoria while seeking the best psychological and medical care. Many believed their kids were gay or dealing with an array of complicated issues. But all said they felt compelled by gender clinicians, doctors, schools and social pressure to accede to their child’s declared gender identity even if they had serious doubts. They feared it would tear apart their family if they didn’t unquestioningly support social transition and medical treatment. All asked to speak anonymously, so desperate were they to maintain or repair any relationship with their children, some of whom were currently estranged.

Several of those who questioned their child’s self-diagnosis told me it had ruined their relationship. A few parents said simply, “I feel like I’ve lost my daughter.”

One mother described a meeting with 12 other parents in a support group for relatives of trans-identified youth where all of the participants described their children as autistic or otherwise neurodivergent. To all questions, the woman running the meeting replied, “Just let them transition.” The mother left in shock. How would hormones help a child with obsessive-compulsive disorder or depression? she wondered.

Some parents have found refuge in anonymous online support groups. There, people share tips on finding caregivers who will explore the causes of their children’s distress or tend to their overall emotional and developmental health and well-being without automatically acceding to their children’s self-diagnosis.

Many parents of kids who consider themselves trans say their children were introduced to transgender influencers on YouTube or TikTok, a phenomenon intensified for some by the isolation and online cocoon of Covid. Others say their kids learned these ideas in the classroom, as early as elementary school, often in child-friendly ways through curriculums supplied by trans rights organizations, with concepts like the gender unicorn or the Genderbread person.

‘Do You Want a Dead Son or a Live Daughter?’

After Kathleen’s 15-year-old son, whom she described as an obsessive child, abruptly told his parents he was trans, the doctor who was going to assess whether he had A.D.H.D. referred him instead to someone who specialized in both A.D.H.D. and gender. Kathleen, who asked to be identified only by her first name to protect her son’s privacy, assumed that the specialist would do some kind of evaluation or assessment. That was not the case.

The meeting was brief and began on a shocking note. “In front of my son, the therapist said, ‘Do you want a dead son or a live daughter?’” Kathleen recounted.

Parents are routinely warned that to pursue any path outside of agreeing with a child’s self-declared gender identity is to put a gender dysphoric youth at risk for suicide, which feels to many people like emotional blackmail. Proponents of the gender-affirming model have cited studies showing an association between that standard of care and a lower risk of suicide. But those studies were found to have methodological flaws or have been deemed not entirely conclusive. A survey of studies on the psychological effects of cross-sex hormones, published three years ago in The Journal of the Endocrine Society, the professional organization for hormone specialists, found it “could not draw any conclusions about death by suicide.” In a letter to The Wall Street Journal last year, 21 experts from nine countries said that survey was one reason they believed there was “no reliable evidence to suggest that hormonal transition is an effective suicide prevention measure.”

Moreover, the incidence of suicidal thoughts and attempts among gender dysphoric youth is complicated by the high incidence of accompanying conditions, such as autism spectrum disorder. As one systematic overview put it, “Children with gender dysphoria often experience a range of psychiatric comorbidities, with a high prevalence of mood and anxiety disorders, trauma, eating disorders and autism spectrum conditions, suicidality and self-harm.”

But rather than being treated as patients who deserve unbiased professional help, children with gender dysphoria often become political pawns.

Conservative lawmakers are working to ban access to gender care for minors and occasionally for adults as well. On the other side, however, many medical and mental health practitioners feel their hands have been tied by activist pressure and organizational capture. They say that it has become difficult to practice responsible mental health care or medicine for these young people.

Pediatricians, psychologists and other clinicians who dissent from this orthodoxy, believing that it is not based on reliable evidence, feel frustrated by their professional organizations. The American Psychological Association, American Psychiatric Association and the American Academy of Pediatrics have wholeheartedly backed the gender-affirming model.

In 2021, Aaron Kimberly, a 50-year-old trans man and registered nurse, left the clinic in British Columbia where his job focused on the intake and assessment of gender-dysphoric youth. Kimberly received a comprehensive screening when he embarked on his own successful transition at age 33, which resolved the gender dysphoria he experienced from an early age.

But when the gender-affirming model was introduced at his clinic, he was instructed to support the initiation of hormone treatment for incoming patients regardless of whether they had complex mental problems, experiences with trauma or were otherwise “severely unwell,” Kimberly said. When he referred patients for further mental health care rather than immediate hormone treatment, he said he was accused of what they called gatekeeping and had to change jobs.

“I realized something had gone totally off the rails,” Kimberly, who subsequently founded the Gender Dysphoria Alliance and the L.G.B.T. Courage Coalition to advocate better gender care, told me.

Gay men and women often told me they fear that same-sex-attracted kids, especially effeminate boys and tomboy girls who are gender nonconforming, will be transitioned during a normal phase of childhood and before sexual maturation — and that gender ideology can mask and even abet homophobia.

As one detransitioned man, now in a gay relationship, put it, “I was a gay man pumped up to look like a woman and dated a lesbian who was pumped up to look like a man. If that’s not conversion therapy, I don’t know what is.”

“I transitioned because I didn’t want to be gay,” Kasey Emerick, a 23-year-old woman and detransitioner from Pennsylvania, told me. Raised in a conservative Christian church, she said, “I believed homosexuality was a sin.”

When she was 15, Emerick confessed her homosexuality to her mother. Her mother attributed her sexual orientation to trauma — Emerick’s father was convicted of raping and assaulting her repeatedly when she was between the ages of 4 and 7 — but after catching Emerick texting with another girl at age 16, she took away her phone. When Emerick melted down, her mother admitted her to a psychiatric hospital. While there, Emerick told herself, “If I was a boy, none of this would have happened.”

In May 2017, Emerick began searching “gender” online and encountered trans advocacy websites. After realizing she could “pick the other side,” she told her mother, “I’m sick of being called a dyke and not a real girl.” If she were a man, she’d be free to pursue relationships with women.

That September, she and her mother met with a licensed professional counselor for the first of two 90-minute consultations. She told the counselor that she had wished to be a Boy Scout rather than a Girl Scout. She said she didn’t like being gay or a butch lesbian. She also told the counselor that she had suffered from anxiety, depression and suicidal ideation. The clinic recommended testosterone, which was prescribed by a nearby L.G.B.T.Q. health clinic. Shortly thereafter, she was also diagnosed with A.D.H.D. She developed panic attacks. At age 17, she was cleared for a double mastectomy.

“I’m thinking, ‘Oh my God, I’m having my breasts removed. I’m 17. I’m too young for this,’” she recalled. But she went ahead with the operation.

“Transition felt like a way to control something when I couldn’t control anything in my life,” Emerick explained. But after living as a trans man for five years, Emerick realized her mental health symptoms were only getting worse. In the fall of 2022, she came out as a detransitioner on Twitter and was immediately attacked. Transgender influencers told her she was bald and ugly. She received multiple threats.

“I thought my life was over,” she said. “I realized that I had lived a lie for over five years.”

Today Emerick’s voice, permanently altered by testosterone, is that of a man. When she tells people she’s a detransitioner, they ask when she plans to stop taking T and live as a woman. “I’ve been off it for a year,” she replies.

Once, after she recounted her story to a therapist, the therapist tried to reassure her. If it’s any consolation, the therapist remarked, “I would never have guessed that you were once a trans woman.” Emerick replied, “Wait, what sex do you think I am?”

To the trans activist dictum that children know their gender best, it is important to add something all parents know from experience: Children change their minds all the time. One mother told me that after her teenage son desisted — pulled back from a trans identity before any irreversible medical procedures — he explained, “I was just rebelling. I look at it like a subculture, like being goth.”

“The job of children and adolescents is to experiment and explore where they fit into the world, and a big part of that exploration, especially during adolescence, is around their sense of identity,” Sasha Ayad, a licensed professional counselor based in Phoenix, told me. “Children at that age often present with a great deal of certainty and urgency about who they believe they are at the time and things they would like to do in order to enact that sense of identity.”

Ayad, a co-author of “When Kids Say They’re Trans: A Guide for Thoughtful Parents,” advises parents to be wary of the gender affirmation model. “We’ve always known that adolescents are particularly malleable in relationship to their peers and their social context and that exploration is often an attempt to navigate difficulties of that stage, such as puberty, coming to terms with the responsibilities and complications of young adulthood, romance and solidifying their sexual orientation,” she told me. For providing this kind of exploratory approach in her own practice with gender dysphoric youth, Ayad has had her license challenged twice, both times by adults who were not her patients. Both times, the charges were dismissed.

Studies show that around eight in 10 cases of childhood gender dysphoria resolve themselves by puberty and 30 percent of people on hormone therapy discontinue its use within four years, though the effects, including infertility, are often irreversible.

Proponents of early social transition and medical interventions for gender dysphoric youth cite a 2022 study showing that 98 percent of children who took both puberty blockers and cross-sex hormones continued treatment for short periods, and another study that tracked 317 children who socially transitioned between the ages of 3 and 12, which found that 94 percent of them still identified as transgender five years later. But such early interventions may cement children’s self-conceptions without giving them time to think or sexually mature.

‘The Process of Transition Didn’t Make Me Feel Better’

At the end of her freshman year of college, Grace Powell, horrifically depressed, began dissociating, feeling detached from her body and from reality, which had never happened to her before. Ultimately, she said, “the process of transition didn’t make me feel better. It magnified what I found was wrong with myself.”

“I expected it to change everything, but I was just me, with a slightly deeper voice,” she added. “It took me two years to start detransitioning and living as Grace again.”

She tried in vain to find a therapist who would treat her underlying issues, but they kept asking her: How do you want to be seen? Do you want to be nonbinary? Powell wanted to talk about her trauma, not her identity or her gender presentation. She ended up getting online therapy from a former employee of the Tavistock clinic in Britain. This therapist, a woman who has broken from the gender-affirming model, talked Grace through what she sees as her failure to launch and her efforts to reset. The therapist asked questions like: Who is Grace? What do you want from your life? For the first time, Powell felt someone was seeing and helping her as a person, not simply looking to slot her into an identity category.

Many detransitioners say they face ostracism and silencing because of the toxic politics around transgender issues.

“It is extraordinarily frustrating to feel that something I am is inherently political,” Powell told me. “I’ve been accused multiple times that I’m some right-winger who’s making a fake narrative to discredit transgender people, which is just crazy.”

While she believes there are people who benefit from transitioning, “I wish more people would understand that there’s not a one-size-fits-all solution,” she said. “I wish we could have that conversation.”

In a recent study in The Archives of Sexual Behavior, about 40 young detransitioners out of 78 surveyed said they had suffered from rapid onset gender dysphoria. Trans activists have fought hard to suppress any discussion of rapid onset gender dysphoria, despite evidence that the condition is real. In its guide for journalists, the activist organization GLAAD warns the media against using the term, as it is not “a formal condition or diagnosis.” Human Rights Campaign, another activist group, calls it “a right-wing theory.” A group of professional organizations put out a statement urging clinicians to eliminate the term from use.

Nobody knows how many young people desist after social, medical or surgical transitions. Trans activists often cite low regret rates for gender transition, along with low figures for detransition. But those studies, which often rely on self-reported cases to gender clinics, likely understate the actual numbers. None of the seven detransitioners I interviewed, for instance, even considered reporting back to the gender clinics that prescribed them medication they now consider to have been a mistake. Nor did they know any other detransitioners who had done so.

As Americans furiously debate the basis of transgender care, a number of advances in understanding have taken place in Europe, where the early Dutch studies that became the underpinning of gender-affirming care have been broadly questioned and criticized. Unlike some of the current population of gender dysphoric youth, the Dutch study participants had no serious psychological conditions. Those studies were riddled with methodological flaws and weaknesses. There was no evidence that any intervention was lifesaving. There was no long-term follow-up with any of the study’s 55 participants or the 15 who dropped out. A British effort to replicate the study said that it “identified no changes in psychological function” and that more studies were needed.

In countries like Sweden, Norway, France, the Netherlands and Britain — long considered exemplars of gender progress — medical professionals have recognized that early research on medical interventions for childhood gender dysphoria was either faulty or incomplete. Last month, the World Health Organization, in explaining why it is developing “a guideline on the health of trans and gender diverse people,” said it will cover only adults because “the evidence base for children and adolescents is limited and variable regarding the longer-term outcomes of gender-affirming care for children and adolescents.”

But in America, and Canada, the results of those widely criticized Dutch studies are falsely presented to the public as settled science.

Other countries have recently halted or limited the medical and surgical treatment of gender dysphoric youth, pending further study. Britain’s Tavistock clinic was ordered to be shut down next month, after a National Health Service-commissioned investigation found deficiencies in service and “a lack of consensus and open discussion about the nature of gender dysphoria and therefore about the appropriate clinical response.”

Meanwhile, the American medical establishment has hunkered down, stuck in an outdated model of gender affirmation. The American Academy of Pediatrics only recently agreed to conduct more research in response to yearslong efforts by dissenting experts, including Dr. Julia Mason, a self-described “bleeding-heart liberal.”

The larger threat to transgender people comes from Republicans who wish to deny them rights and protections. But the doctrinal rigidity of the progressive wing of the Democratic Party is disappointing, frustrating and counterproductive.

“I was always a liberal Democrat,” one woman whose son desisted after social transition and hormone therapy told me. “Now I feel politically homeless.”

She noted that the Biden administration has “unequivocally” supported gender-affirming care for minors, in cases in which it deems it “medically appropriate and necessary.” Rachel Levine, the assistant secretary for health at the U.S. Department of Health and Human Services, told NPR in 2022 that “there is no argument among medical professionals — pediatricians, pediatric endocrinologists, adolescent medicine physicians, adolescent psychiatrists, psychologists, et cetera — about the value and the importance of gender-affirming care.”

Of course, politics should not influence medical practice, whether the issue is birth control, abortion or gender medicine. But unfortunately, politics has gotten in the way of progress. Last year The Economist published a thorough investigation into America’s approach to gender medicine. Zanny Minton Beddoes, the editor, put the issue into political context. “If you look internationally at countries in Europe, the U.K. included, their medical establishments are much more concerned,” Beddoes told Vanity Fair. “But here — in part because this has become wrapped up in the culture wars where you have, you know, crazy extremes from the Republican right — if you want to be an upstanding liberal, you feel like you can’t say anything.”

Some people are trying to open up that dialogue, or at least provide outlets for kids and families to seek a more therapeutic approach to gender dysphoria.

Paul Garcia-Ryan is a psychotherapist in New York who cares for kids and families seeking holistic, exploratory care for gender dysphoria. He is also a detransitioner who from ages 15 to 30 fully believed he was a woman.

Garcia-Ryan is gay, but as a boy, he said, “it was much less threatening to my psyche to think that I was a straight girl born into the wrong body — that I had a medical condition that could be tended to.” When he visited a clinic at 15, the clinician immediately affirmed he was female, and rather than explore the reasons for his mental distress, simply confirmed Garcia-Ryan’s belief that he was not meant to be a man.

Once in college, he began medically transitioning and eventually had surgery on his genitals. Severe medical complications from both the surgery and hormone medication led him to reconsider what he had done, and to detransition. He also reconsidered the basis of gender affirmation, which, as a licensed clinical social worker at a gender clinic, he had been trained in and provided to clients.

“You’re made to believe these slogans,” he said. “Evidence-based, lifesaving care, safe and effective, medically necessary, the science is settled — and none of that is evidence based.”

Garcia-Ryan, 32, is now the board president of Therapy First, an organization that supports therapists who do not agree with the gender affirmation model. He thinks transition can help some people manage the symptoms of gender dysphoria but no longer believes anyone under 25 should socially, medically or surgically transition without exploratory psychotherapy first.

“When a professional affirms a gender identity for a younger person, what they are doing is implementing a psychological intervention that narrows a person’s sense of self and closes off their options for considering what’s possible for them,” Garcia-Ryan told me.

Instead of promoting unproven treatments for children, which surveys show many Americans are uncomfortable with, transgender activists would be more effective if they focused on a shared agenda. Most Americans across the political spectrum can agree on the need for legal protections for transgender adults. They would also probably support additional research on the needs of young people reporting gender dysphoria so that kids could get the best treatment possible.

A shift in this direction would model tolerance and acceptance. It would prioritize compassion over demonization. It would require rising above culture-war politics and returning to reason. It would be the most humane path forward. And it would be the right thing to do.

*~*~*~*~*~*

For those who want tor ead more by those fighting the cancellation forquestioning, read:

Graham Lineham, who's been fighting since the beginning and paid the price, but is not seeing things turn around.

The Glinner Update, Grahan Linehan's Substack.

Kellie-Jay Keen @ThePosieParker, who's been physically attacked for organizing events for women demanding women-only spaces.

REDUXX, Feminst news & opinion.

Gays Against Groomers @againstgrmrs, A nonprofit of gay people and others within the community against the sexualization, indoctrination and medicalization of children under the guise of "LGBTQIA+"

[dk-thrive]

You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.

— G.K. Chesterton, "Orthodoxy" (John Lane, 1908) (via Wait-What?)

[copperbadge]

A horror trope that I very much enjoy is the "haunted book" -- a book that affects the reader in some way, like the Necronomicon driving people mad, or Dr. Mabuse's book that hypnotizes its reader into doing his bidding. It recently had a nice moment in the Magnus Archives, with the Leitner subplot, and there's even a hint of it in Frankenstein, when Victor reads the work of a scientist that his professors dismiss as nonsense and becomes obsessively deranged studying the subject matter.

So it's not that I think it's time for a revival and lord knows the word "reboot" has begun to stink of soulless profit (I think we're one, maybe two flops from a reboot of the MCU). I'm not the most current on horror media in any case so maybe it's been done, but if not I do think we oughta start considering the idea of a haunted phone app.

Apps are already designed for this, anyway. In our current era, a lot of retail "apps" are just reskinned browsers that load an optimized version of the company's website, and the goal of most apps and websites is to keep you in the app/website. (Which is why the google mail and tumblr apps both have internal web browsers.) A lot of phone games are designed to keep you in the game and continually redirect you towards microtransactions, and even apps that aren't games often gamify use; "gamification" has come to be a polite euphemism for "creating addictive circumstances".

Alongside this, a lot of recent cults and cultlike organizations have determined that straight religion is not the best way in anymore, and are coming in sidelong through MLMs (Nexium), wellness and dietary orthodoxies (Bikram Yoga, a number of insta/tiktok orthorexia gurus), or political movements (Qanon). So you get a cult, set up like a business, with an app you use for your business -- or even a cult with a "wellness" app that monitors your sleep, eating, location (wait, that's just FitBit) -- and slowly it gamifies you right into attempting to raise a Great Old One using the power of your downstream or a nice big helping of olive oil coffee.

Although I hate those thinkpieces/art pieces that are all about "you're so busy on your phone you can't appreciate the world around you, remember when we read real paper books" so I would require that the protagonist defeat the evil also using a phone app, or at the very least blind the evil using the flashlight function. Locking the book away in a library app and then putting the phone on airplane mode is a nice resolution, followed perhaps by it lighting up even though it's offline with a message "someone is attempting to locate this phone" as the post-credits stinger for the sequel.

This thought brought to you by Duolingo, which recently fed me, in succession, the task of translating from Italian the phrases

Who do you see in the mirror?

We open the curtains and see the light.

The pillows and blankets are red.

[incorrect-mtg]

The Argent Etchings teach no fear

Fez Xa'ktiz knew no fear as he stepped through the omenpath, even though it was the first time he would be in a world not his own. He was the First Vanguard of the Choir within the Seven Hundred and Forty Eighth Expedition Force of the Alabaster Host and through his lips the song of the Mother of Machines would be spread, her presence was always with — within — him.

Fear was a weakness of the incompleat, of those not yet blessed by the light of Phyrexia, not yet held in the sweet embrace of the Mother of Machines, not yet baptized in ichor. It was the inevitable result of imperfection and lack of unity, something that would soon be eradicated through their work, where the entire multiverse would find purpose and belonging.

Fez Xa'ktiz was not born to feel fear, he was born to sing. He was not born to be alone, he forever heard the whispers of the Mother of Machines, the guiding force of his own voice.

"In the Argent Etchings we each learn our appointed duties and so we understand our purpose" he heard the Mother whisper within him, and so it was with delight that he fully crossed the boundary into a nameless world.

As the rest of the Expedition Force stepped through the omenpath behind him — alongside a number of members of the Chrome Host — he did a first survey of the site of their arrival. Although the Machine Orthodoxy held knowledge of countless worlds, eagerly gathered in preparation of the events now unfolding, there were countless more about which they had known little to nothing. He had been trusted with charting one such world, hence the presence of the Chrome Host, and so any insight would be beneficial.

The most noticeable aspect was the material of the walls that surrounded him — organic, disgusting wood — and then the realization that they had, indeed, arrived in a room. A large hall, rectangular in shape, its dark and stained walls covered by peeling and roting paper and littered with assorted objects that might have long ago implied a living presence. At the each of the most distant ends of the hall, flimsy doors hid the rest of the world from sight.

Curious... although the Mother of Machines guaranteed that their feet would find stable ground to cross on arrival, he thought it unlikely for said ground to be in a building, much less an abandoned one.

His duty was not to ask questions, however, unlike the members of the Chrome Host that had immediately set upon their given task of setting up observation devices, scanners and other such contraptions. Typical of apostates who saw observation of their surroundings as a better path to perfection than the much more enlightened learning through the Argent Etchings themselves.

"In the Argent Etchings we see the world as it should be, and so they light the path towards perfection" whispered the voice of the Mother of Machines again as he turned towards his fellows in the Alabaster Host. Unlike their Gitaxian counterparts, they had organized themselves single file, silent and waiting for orders. Sixteen divisions of sixteen soldiers, each led by another Vanguard of the Choir, the perfect ordination for the forces of Phyrexia.

Fez Xa'ktiz opened his mouth and let ring the song to which he had been entrusted, its metallic shrieking and undulating depths shaking the walls around them at the same time it gave the soldiers purpose. As each member of the Choir echoed in delightfully rending harmony, they set out to do their work. The forces split in two and moved towards each door, followed by quickly assembled Gitaxian probes. As both doors opened into new halls, each splitting off into different directions, the Host split up further into smaller forces, until finally each division pressed on individually, mapping out the path that they took and noting all other paths they missed, which would likely be explored by the drones the Chrome Host was sending off.

Although not able to see through their eyes, the resonance of their singing allowed Fez Xa'ktiz a measure of understanding of the surroundings each division passed through, which let him see that whatever building had been unwittingly chosen as the landing spot of their invasion was still large enough that none of their forces had arrived at an outside. Odd, although not beyond the realm of possibility — perhaps this place was a crude and disgustingly organic facsimile of the Fair Basilica, an entire world brought within a greater structure — and something that would definitely be worth noting.

Of perhaps equal note was the first living being found within the plane: a moth, its gray fluttering wings carrying it through the doors and right by him. Perhaps it had sat in a hidden alcove, and the passing forces had awoken it? How serendipitous, then, that it had been drawn by the light of the omenpath right towards them.

Bringing forth a hand towards the insect, Fez Xa'ktiz was delighted to see it land upon his claw, its wings closing and antennae fluttering as they regarded each other, black eyes meeting perfectly polished ivory... This creature, insignificant as it might be, would be fitting first initiate for this world. A moth reaching for the light and finding its own perfection upon arrival.

Extending his tongue, he let it be cut by one of his sharp fangs, black ichor dripping through the wound. Leaning his head down, he let it drip directly onto the moth until its gray wings turned black. Surprisingly it had no reaction to such a treatment, even though he knew compleation was supposed to be — meant to be — a painful process.

"Weakness burrows deep in the flesh of the incompleat. It bites down and refuses to let go. Their first step towards perfection is to extricate it and bleed out its rot" taught the Mother of Machines, even though the vermin on his claw seemed to defy such clear teachings... Until the entire thing came undone, breaking apart like petals falling off a dead flower.

Perhaps... Perhaps it was simply too weak. If someone — something — was wholly comprised of weakness, how could they remove it without ceasing to exist entirely? Yes, that made sense. To react in pain, to shake and twist and cry, one would need parts of themselves to remain, the parts that weren't corrupted by weakness. The insect likely had nothing to offer and so could not even muster a reaction.

He put the moth out of his mind, focusing on more important matters: one division had finally met living beings to oppose its passage. Not insignificant vermin, but actual fighters charging directly at them.

The walls rumbled and shook as Fez Xa'ktiz increased the volume of his song, the lessons and tactics etched in his mind echoing towards the legions of soldiers now finally seeing battle. Like the beasts of the Hunter Maze, warriors seemed to come out of the woodwork, their rusty and jagged weapons doing little and nothing against perfect phyrexian soldiers-

No, that wasn't right... The walls, they had not shaken due to his song, had they? Or had they? He didn't understand why it mattered, but he would swear that they shook first, then he had intensified his singing...

"The enem- even some of our al- see meri- ception- crush- overwhel-" murmured... The Mother of Machines? Why could he not hear her clearly?

He sang louder still, certain his voice would reach all members of their force — be it Alabaster or Chrome — and through the omenpath itself to the Mother of Machines. In the echo of his song, he would find stable ground-

His next step — had it been a step forward, towards his soldiers, or backwards, towards the omenpath? — found nothing but empty air, the wood underneath him rotting and opening into an abyss.

He quickly spread his wings, trying to stabilize and go back to where he had been even as he was spun around by gravity and air resistance, until his body met the ground with a loud crack and roaring pain and his consciousness left him.

When he woke up, one of his wings broken after taking most of the force of his fall, he did not know how long he had laid there. It could not have been long, certainly, for the Chrome Host would have certainly sent a drone to retrieve him given enough time — shameful as it might have been — and yet he laid alone, the silence of the room cut only by a dripping sound.

(Why was he alone? Why could he not hear the voice of the Mother of Machines)

He looked around, taking stock of the room and how its smooth white walls were almost as beautiful as those of the Fair Basilica, except instead of being made of ivory they seemed covered by... Wax?

His gaze finally fell upon his remaining wing. Rather than being bent out of shape like its counterpart, the limb has been spread behind and to the side of him, and was covered in the same material that covered the rest of the room, already in the process of solidifying. Another drip, directly onto it, served as confirmation.

To fly back with a single wing would prove a challenge, but with two wings damaged it would be impossible. Furthermore, if he was to be forced to drag himself up the hole he had fallen through, the weight of the wax would simply make things harder. Without hesitation, he pushed his claws under the material, right where feathers met wax: Even if some of it had dried already, the ichor that would pour through the wounds would close them quickly, he was certain-

That certainty lasted only until the pain — beyond what he had ever felt, ever knew could be felt — spread from his wing as he pulled the wax off. This- this wasn't normal. He-

The liquid that poured out of his wounds, where wax had pulled feathers and skin and bones alongside it, was not ichor.

It was red... Why was it red?

"What foolish prey, that wanders into an open maw thinking themselves the predators" whispered the Mother- no, this was not her voice. These were not her words.

The walls surrounding him rumbled once again, so hard it seemed the entire world was shaking, before stopping. Then again, before stopping, repeating, stopping, and on and on and on.

As Fez Xa'ktiz laid alone, his wounds bleeding a liquid that should not be there, he knew that the rumbling was certainly the consequences of battle: the Mother of Machines must have heard his last cries and sent forth more soldiers to tame this accursed world.

And yet a small part of him couldn't help but fear that the rumbling felt like a delighted and cruel laughter.

[spriteofmushrooms]

As Nie Huaisang poured their tea, Jiang Cheng rubbed his thumb against the carved wooden box in his lap and tried not to fret over what the other man was thinking. He knew what he looked like: the white streak at his temple announced it all. Jiang Cheng's cultivation was failing, and with the discussion conference tomorrow, it would be impossible to hide. Not even the reputation of Sandu Shengshou could shield him from being known now.

"Jiang-xiong, if you brought me a present, you have to give it to me," Nie Huaisang said behind his fan. His eyes seemed amused, at least, maybe.

"I know that," Jiang Cheng said, flustered and annoyed for being so. He placed it on the table between them.

Nie Huaisang tapped his hand with the closed fan where he hadn't yet pulled it away, and Jiang Cheng snatched it back to his lap. "It's a beautiful box, Jiang-xiong, but you can't keep it, either!"

"We're supposed to drink tea first," Jiang Cheng groused as Nie Huaisang's dainty fingers opened the lid.

"No, I distinctly recall the Gusu edict that states gifts are more important than anything," Nie Huaisang said. "If it's on their wall, you know it's orthodoxy itself. Oh, what are these?"

In his hands, the brilliant pressed ink cakes were even more beautiful. He was holding the azure bird, and his skin glowed against it. "One of the painters in Lotus Cove has... eccentric ideas. She's been experimenting with pigment and ash combinations. These are her more stable creations, but even then, they're not as permanent as standard ink. But, well." Jiang Cheng pulled a small book out of his sleeve and handed it over. "Here."

Nie Huaisang pulled his bottom lip into his mouth, darted a glance at Jiang Cheng's face, and then set the ink cake back into the box. "I don't have enough hands," he whined, but he took the book graciously. Page by page, his expression grew sharper; a slight flush brightened his cheeks. "A generous gift, Jiang-xiong."

Jiang Cheng swallowed. "She said the pink is especially fleeting, so you shouldn't hang anything with it in direct sunlight," he said gruffly. "Some of them have inclusions that make them act unpredictably in water. It's... You'll have to work with them a lot. To know how they'll perform."

"This kingfisher shimmers with true to life colors," Nie Huaisang murmured. After a moment of silence, he said, "I haven't painted in a long time."

"I know," Jiang Cheng said miserably. At the other's look, he added, "The fans from the last few years weren't your style."

Instantly, Nie Huaisang's fan was between them again. Jiang Cheng looked away, neck hot.

After a tense silence, Nie Huaisang said, "Jiang-xiong, would you tell me if something was wrong?"

"You know something is."

"Can something be done?" Nie Huaisang paused. "Gusu healers, perhaps?"

Jiang Cheng scoffed. "What Lan would help me? Hanguang-jun has never hidden his disdain for me, and Zewu-jun seems determined to live on darkness and silence forever. The Lans who would graciously ignore the feelings of one can't forgive me for being associated with Jin Guangyao and Guanyin Temple, for not noticing a-Ling's xiao-shushu was a treacherous minx who had beguiled the First Jade and would hurt his precious feelings later. As if I've ever picked up on anything like that before."

"How is Jin-zongzhu?" It was hard to read Nie Huaisang's tone, but that wasn't new.

Jiang Cheng fiddled with Zidian, tugging the chain. "He has his friends, his duties, and his shibo."

"Not his jiujiu?"

"You know how Wei Wuxian is," Jiang Cheng said.

Another pause. "I suppose I do." Nie Huaisang picked up and repositioned ink cakes for a moment before asking, "Does he know?"

"Unless the Jin spies defected, yes."

Nie Huaisang rapped his knuckles with the fan, and Jiang Cheng looked up at him. "He should have heard it from you."

"You don't get to tell me how to die," Jiang Cheng snapped.

Nie Huaisang looked bored. "Oh? Then why are you here?"

"This is why tea is supposed to be drunk first," Jiang Cheng said peevishly. "The entire pot is cold now."

Nie Huaisang draped himself over the couch and fanned himself. "You're a thorough person, Jiang-xiong. You must have an heir to announce tomorrow; likely, one of your usual retinue to these things. Not your head disciple, for as dear as that boy is, he doesn't have the head for politics, and politics and reputation have kept YunmengJiang safe. Chen Helin?" At Jiang Cheng's sharp look, he added, "I pay attention to you, too, Jiang-xiong."

"If you know everything, why ask?"

"No one can know everything," Nie Huaisang said gently. "I very often know nothing and must hope for the best. QingheNie hasn't fallen yet, which suggests even caged birds in pavilions aren't always prey." He looked at the box. "You want me to paint again. Why now?"

"After," Jiang Cheng started. He wasn't used to seeing Nie Huaisang's entire face. He wasn't used to seeing Nie Huaisang in soft, unembroidered robes. He wasn't used to seeing Nie Huaisang's hair down from its braids. "After," he repeated, "I didn't ask about your leg."

Nie Huaisang waited, but then murmured, "It healed."

Jiang Cheng swallowed. "I was selfish. I didn't want to think about it. I didn't want to think about Chifeng-zun's body or what seeing it in pieces would do to you, because I can't—things are better when you don't think about them. But you stopped painting when he died, Nie-xiong, and all I did back then was scold you for not knowing how to triage your sect in its grief. In your grief." Here, the traitor that used to be his body swelled, and the foreign wave of mourning filled him once again. "You should paint," Jiang Cheng said through tears.

"Oh." Nie Huaisang opened his mouth, and then he closed it, simply looking at Jiang Cheng. "Come here," he said, patting the couch.

Obediently, Jiang Cheng moved to sit next to him.

"Good, good. Put your face here, please."

Jiang Cheng hesitated, but was it wrong to seek comfort when invited? He hadn't asked for it. Nie Huaisang probably didn't know how much he needed it, so it wasn't like he pressured him into it. He fell forward and pressed his face into Nie Huaisang's neck. Engulfed by the complex herbal and spice blend preferred in Qinghe incense and Nie Huaisang's sweet, peppery chrysanthemum, he simply breathed.

"You helped me a lot back then, Jiang-xiong." Nie Huaisang was a little cooler than him, since their cultivation levels were so different, but it was refreshing on his heated cheeks. "Maybe you were stringent, but someone fussing at me to take care of my duties was comforting." His hand moved to the back of Jiang Cheng's head. "I'm sorry I didn't go to Lotus Pier and make a complete nuisance of myself when you needed one."

"I didn't expect you to."

"Why?"

"They said I killed your friend."

Nie Huaisang's hand tightened in his hair. "Weren't you my friend?"

Jiang Cheng didn't want to say that he didn't know, so he said nothing.

[wordsmithic]

hello ! I have seen your post about greek mythology and its mischaracterization by westerners and i had some questions (im really sorry if it sounds offensive or ignorant i come in good faith). But why would a modern day greek be useful for writing about ancient greece and its culture ? Wouldnt the modern and ancient culture of greece change a lot because of the 2 millenia gap, christianization and ottoman domination ?

First of all, as Greeks and the living descendants and members of the Greek culture, we have the right to define how our heritage is presented and to have our voices heard in Greek cultural matters.

Secondly, Greeks are in very close contact with our heritage and ancient culture because we have been actively preserving it for more than 2 millennia.

We are still speaking the same language - with reasonable alterations but clearly still Greek with the same words, roots and logic. We can comfortably read and understand texts from 1000 and 2000 years ago - Koine Greek. Our customs, music, and ideas of respect for elders, heroes, important deities and heroes hold from the ancient years.

Christianity changed our religion, not our customs. Not even the structure of our temples. In fact, the anthropocentric Greek philosophy was and is part of our religion, Greek Orthodoxy.

The Ottomans made us second-class citizens and tried to wipe us out but we persisted, opening schools with our own money and surviving cultural and literal genocide.

We have a very strong archaeological sector, a ton of scholars and students who study our antiquity, and an archaeological museum in every town.

Additionally, we get educated since elementary school on the intended meaning of the myths. Since middle school (Gymnasio) we read and analyze our ancient Epics and ancient plays with graduates from classical and Greek literature studies as teachers. We also learn a version of ancient Greek, of course, from the first class of Gymnasio, when we are 12-13.

In addition, we know what happened in the years between polytheist antiquity and modern times. For most foreigners, this is a black box and they have no idea what happened to Greek culture. But we are taking exams on it.

(We study each period of our history three times during school. One in elementary, one in middle school, and one in high school). Kids who choose the Theoritiki domain learn even more and sharpen their skills enough so they compete for university entry at 17-18 years old by translating an ancient text they've never encountered before in class. (You can imagine how much study this needs, and how much consumption of ancient texts so one can prepare)

It is totally unreasonable to expect a culture to remain unchanged throughout the centuries. Not a single culture is like this. Evolution and change happens to every culture, and yet it remains a specific culture. It wouldn't be fair to deny all the ancient nations around the world the right to cultural continuation. It's just that some people cannot fathom generation after generation passing out their culture to others, but it is true in the case of the Greeks.

For someone like me who has a Greek heritage, there is an unbroken chain of Greeks all the way back to antiquity, who got passed down the Greek culture from someone else. (blood doesn't matter, just culture) The wishes, ideas, needs, and philosophy of that culture got passed from person to person, got evolved or changed based on what other Greeks wanted, or based on whatever influences were around at the time, and then got passed down to the next Greek.

In short, Greeks have this constant exposure to the wishes of the Greek people and the wisdom of our scholars early on, and the very nature of our continuous culture allows us to understand the context for many things. There are no dead Greeks you can speak to, so you can speak to the closest ancestor: a living Greek.

Scholars are also fine, of course, but when they are foreign they can have their biases or blind spots. I remember a post about Emily Wilson who translated the phrase "he is precious like my head" without taking into account how we use such phrases in Greek. To a Greek it's very obvious how this phrase is used and the context supports it. But Wilson didn't know this, so she guessed a few meanings based on a guess, guided by her own culture. I don't think Wilson's guess is better than the guess of a Greek scholar or a Greek person. Personally, I'd take more into account the opinion of the person from the native culture just because of the linguistic and cultural proximity.

Finally, in all nations, some Greeks don't care too much about their culture, but on the flipside there are many Greeks who care about it and are very knowledgeable. Both types of Greeks cringe heavily every time they see an American movie on Greek mythology, though 😂

Westerners have proven since the Middle Ages that they are viewing us under specific lends. They like to give us identities based on what they feel comfortable with, never asking our opinion or POV. So much so that when they encounter actual Greek culture they have no idea what it is. They have a separate idea in their heads and, based on that, they insist that they are the inheritors of our past. They've been calling us all sorts of names since the time of Charlamagne, viewed us through orientalist lens, sent people to loot our ancient sites again and again, called us too brown, called us too white, called us ignorant and uneducated, unable to care for our heritage, and - of course - "not real Greeks". The misconception, exoticization and sense of ownership of the Greek culture in the West have extremely deep roots.

This is a grave generalization and not directed to each individual. I'm just saying that there's history and literature just too large to ignore. No, I am not going to trust Westerners the same degree as I trust Greeks for the same reason an Indian would prefer to showcase their culture through another Indian text or person, and not by a Brit, or the same way a Native American would not trust the descendant of Spanish, German and Welsh people to showcase Native culture.

[beardedmrbean]

Few in the media seemed eager to attend a ceremony last week in Washington, D.C., where the prestigious American Academy of Sciences and Letters was awarding its top intellectual freedom award.

The problem may have been the recipient: Stanford Professor Dr. Jay Bhattacharya.

Bhattacharya has spent years being vilified by the media over his dissenting views on the pandemic. As one of the signatories of the 2020 Great Barrington Declaration, he was canceled, censored, and even received death threats.

That open letter called on government officials and public health authorities to rethink the mandatory lockdowns and other extreme measures in light of past pandemics.

All the signatories became targets of an orthodoxy enforced by an alliance of political, corporate, media, and academic groups. Most were blocked on social media despite being accomplished scientists with expertise in this area.

It did not matter that positions once denounced as “conspiracy theories” have been recognized or embraced by many.

Some argued that there was no need to shut down schools, which has led to a crisis in mental illness among the young and the loss of critical years of education. Other nations heeded such advice with more limited shutdowns (including keeping schools open) and did not experience our losses.

Others argued that the virus’s origin was likely the Chinese research lab in Wuhan. That position was denounced by the Washington Post as a “debunked” coronavirus “conspiracy theory.” The New York Times Science and Health reporter Apoorva Mandavilli called any mention of the lab theory “racist.”

Federal agencies now support the lab theory as the most likely based on the scientific evidence.

The Biden administration tried to censor this Stanford doctor, but he won in court

Likewise, many questioned the efficacy of those blue surgical masks and supported natural immunity to the virus — both positions were later recognized by the government.

Others questioned the six-foot rule used to shut down many businesses as unsupported by science. In congressional testimony, Dr. Anthony Fauci recently admitted that the 6-foot rule “sort of just appeared” and “wasn’t based on data.” Yet not only did the rule result in heavily enforced rules (and meltdowns) in public areas, the media further ostracized dissenting critics.

Again, Fauci and other scientists did little to stand up for these scientists or call for free speech to be protected. As I discuss in my new book, “The Indispensable Right,” the result is that we never really had a national debate on many of these issues and the result of massive social and economic costs.

I spoke at the University of Chicago with Bhattacharya and other dissenting scientists in the front row a couple of years ago. After the event, I asked them how many had been welcomed back to their faculties or associations since the recognition of some of their positions.

They all said that they were still treated as pariahs for challenging the groupthink culture.

Now the scientific community is recognizing the courage shown by Bhattacharya and others with its annual Robert J. Zimmer Medal for Intellectual Freedom.

So what about all of those in government, academia, and the media who spent years hounding these scientists?

Universities shred their ethics to aid Biden’s social-media censorship

Biden Administration officials and Democratic members targeted Bhattacharya and demanded his censorship. For example, Rep. Raja Krishnamoorthi (D-Ill.) attacked  Bhattacharya and others who challenged the official narrative during the pandemic. Krishnamoorthi expressed outrage that the scientists were even allowed to testify as “a purveyor of COVID-19 misinformation.”

Journalists and columnists also supported the censorship and blacklisting of these scientists. In the Los Angeles Times, columnist Michael Hiltzik decried how “we’re living in an upside-down world” because Stanford allowed these scientists to speak at a scientific forum. He was outraged that, while “Bhattacharya’s name doesn’t appear in the event announcement,” he was an event organizer. Hiltzik also wrote a column titled “The COVID lab leak claim isn’t just an attack on science, but a threat to public health.” 

Then there are those lionized censors at Twitter who shadow-banned Bhattacharya. As former CEO Parag Agrawal generally explained, the “focus [was] less on thinking about free speech … [but[ who can be heard.”

None of this means that Bhattacharya or others were right in all of their views. Instead, many of the most influential voices in the media, government, and academia worked to prevent this discussion from occurring when it was most needed.

There is still a debate over Bhattacharya’s “herd immunity” theories, but there is little debate over the herd mentality used to cancel him.

The Academy was right to honor Bhattacharya. It is equally right to condemn all those who sought to silence a scientist who is now being praised for resisting their campaign to silence him and others.

[jewpolls]

A poll for orthodox jews, what stream of orthodoxy do you belong to? Please only vote if orthodox, no show results button

1. Just orthodox, no specific stream

2. Charedim

3. Chassidism

4. Modern orthodoxy

5. Open orthodoxy

6. Other

[the-garbanzo-annex-jr]

by Bret Stephens

Precisely the same logic applies to Israel’s other conflicts, above all with Hezbollah. The brilliance of the pager/walkie-talkie strike in Lebanon has done more to restore Israel’s regional reputation than 11 months of relative restraint and tit-for-tat reprisals against enemies to the north. A similar lesson will also have to be given to the Houthis, especially since the Biden administration seems incapable of doing so. “Who Dares, Wins,” the motto (borrowed from the British) of Israel’s special forces, should be the motto for the Jewish state as a whole. The path out of loneliness is always a path of action.

What about American Jews?

The resurgence of anti-Semitism in the United States has begun to force a fundamental rethink of the way in which at least some American Jews contemplate their place in society: I call them “October 8 Jews”—those who woke up the day after the attack with a clear understanding of who our friends are not. Those Jews include the donors who revolted at the idea of continuing to give money to Harvard, Penn, Brown, or Columbia; who are investing heavily in new educational institutions that adhere to classically liberal values; who are calling out the DEI/anti-racism com- plex for being the anti-Semitism incubator that it is; who are breaking out of the stale orthodoxies of traditional media; who are investing all of their philanthropic energies in strengthening Jewish life.

They are the vanguard, but we are only at the beginning. So many institutions in American life that were once welcoming places for American Jews have turned bad: elite private schools; human-rights organizations; the literary world; social work; Mideast-studies departments; public-school curriculums—the list is long. In every one of these fields or institutions, October 8 Jews have a clear choice: Reject, reform, or reinvent them. What’s no longer possible is to pretend that what we have now is acceptable, or that indifference and inaction are viable options.

Just as the Bush administration spoke of a “whole of government effort” after September 11, 2001, we need a “whole of American Jewry” effort after October 7: to make high-quality Jewish day-school education available and affordable to every Jewish family that wants one; to cut off all giving to colleges and universities that are hostile to open and vibrant Jewish life and Zionist expression; to create a new ecosystem of literary prizes, faculty chairs, “genius awards,” and grants that reward and celebrate true merit; to fund and tell stories on large and small screens that richly and empathically explore the Jewish experience; to deepen American ties to Israel through corporate and academic partnerships; to expose and shut down the opaque and potentially illicit networks that fund and support the anti-Israel student protests.

This is a partial list, but you get the point. If we don’t want to wind up alone, we cannot afford to stand still, think small, or look back. The questions are no longer “Who betrayed us?” or “Why is the world this way?” They are “What do we do now?” and “How soon can we get it done?”

Israel and the Jewish people aren’t alone—yet. Ensuring that we never wind up alone is going to take courage, work, nerve. And a demand for respect.

[haggishlyhagging]

De Cleyre's active exploration of the Woman Question, manifested both in her published work and private correspondence, dated from 1891, a year after the birth of her son. Prior to that time, although she had demanded the freedom to make her choices as a human being without the hindrance of feminine constraints, she was less aware of the costs of such an assertion; motherhood forced her to confront the consequences of her stance. Having realized first-hand that free love did not by itself assure equality, she drew on the work of the anarchist-feminists of the 1880s and, to a lesser degree, of Moses Harman as well in order to begin to develop the most complete articulation of the anarchist-feminist position to appear in the nineteenth century.

Two essays in particular, "The Gates of Freedom," published in 1891, and "The Case of Woman vs. Orthodoxy," published in 1896, illuminated de Cleyre's feminist theory and also demonstrated the maturation of her feminist philosophy. From the beginning she insisted that the questions of marriage and economic independence were inextricably connected. Opening "The Gates of Freedom" with an unequivocal denunciation of marriage, she declared: "Young girls! if any one of you is contemplating marriage remember . . . what the contract means. The sale and control of your person in return for ‘protection’ and support." Yet opposition to marriage was insufficient; women needed also to declare their emotional independence from men. "I say right here, candidly, that as a class I have nothing to hope from men. . . . [My] hope lies in creating rebellion in the breasts of women." Despite her disappointment in the legalistic and political emphases of the organized women's rights movement, de Cleyre praised mainstream feminists for articulating some feminine discontents, so that "Woman, through a dimly roused consciousness, is beginning to feel her servitude." Nevertheless, feminists had yet to wrest from men the most important precondition for equality, individual autonomy—"the freedom to control her own person." And how were women to bring themselves to this threshold of freedom? Not by the grace of men. "I never expect men to give us liberty. No, women we are not worth it, until we take it." . . . .

Two ideas, in addition to her arguments about the interconnectedness of marriage and economic dependence, were central to de Cleyre's feminism in 1891: first, that women should expect nothing from men; second, that women should not invest their hopes in an organized movement because independence can best be achieved by individual acts of rebellion. Turning aside from the notion of sisterhood, de Cleyre wanted women—in countless singular defiant acts—to challenge traditional feminine expectations, to refuse to marry, to bear children, or to fulfill wifely and maternal duties. In effect, she advocated a leaderless general strike against marriage and motherhood.

-Margaret S. Marsh, Anarchist Women, 1870-1920

[roses-red-and-pink]

Oohhh I love learning more about Eastern Orthodoxy. I find the more I learn about it, the more similar our theology is. So I feel a lot of kinship with orthodoxy as well. Y’all are kinda forgotten in the Protestant vs Catholic dichotomy too. So I’m sorry I didn’t read your blog header close enough but I am pleasantly surprised and excited to discover this about you. I’ve often thought that if I wasn’t a member of the church of Jesus Christ of LDS, then I would choose to be orthodox.

Like for example, (you probably know this because you brought it up) we also have the concept of a waiting place/intermediate before the final judgement. We call it the spirit world in common usage. And we believe that it is in this place that the spirits of people can be taught the gospel. Same scripture that you quoted about Jesus preaching to the dead. We also believe that it is the spirits of the just and righteous who are doing the preaching. So just because you’ve died doesn’t mean your spirit gets to hang out and chill until final judgment, you still are bringing others to Christ. But that’s why we do baptism for the dead because it’s a physical ordinance and spirits don’t have bodies. But before anyone thinks we are baptizing people by force, we just do the ordinance and they choose whether or not to accept it on their behalf.

Also I had no idea that salvation as deification was also part of orthodoxy. That is so cool and I love you guys even more now! To be honest, I don’t think much about this part of our theology. My little human brain is like “I get to be with God and become like him and I do not fully understand what that means” and I’m more focused on the getting to God part right now because I figure that if I get there He will explain it all and bless me in ways I don’t even comprehend. So it’s kinda on the back burner in my head, but I do agree that a lot of Christianity kinda undersells the promises of salvation. I think they are greater than we can comprehend. And now I want to read more of the orthodox view of this.

Ok to us Latter-day Saint means we are living in the final days. Not necessarily like doomsday, the last days are upon us, beware type thing. But like the big thing with our church is the belief that the full and complete gospel was lost along the way from the time that Jesus was on the earth to now. That’s why we have so many denominations, people trying to get back to the full and complete gospel. And that Jesus Christ restored the fullness of the gospel as it was when he was on the earth. And that it will never again be taken from the earth. So these are the last (or latter) days. That the second coming will soon happen. (But like keep in mind the early latter day saints thought that meant in like 30 years and here we are 200 years later… so I guess I’m saying don’t believe the doomsday preppers lol). But this is the final dispensation, the fullness of times, a time of gathering and bringing people to Christ before his coming. And we are saints, not as in like saints living in heaven type of holy, but saints meaning a group of believers trying to be like Christ.

Ok I’m going to cut it off here because that thing about hell being in the presence of God but not being comfortable… oooh boy that would be so fun to discuss our similar and different views on that subject. And I have my own personal views I’m not sure are official doctrine. But I don’t want to overwhelm you and this post is already super long.

So, while I'm not a Latter-Day Saint and almost certainly never will be (for a variety of reasons), I find your theology fascinating. And so, I'm asking - what's your favourite distinctively LDS (as in "primarily or exclusively held by them") doctrine and why?

(By the way, I've been avoiding the term out of respect - is it okay to call you a Mormon?)

Hold on. You aren’t??? 🤯 my bad I thought you were as well, I guess because of the “latter day” part of your username.

Ok well now that’s out of the way (sorry!) I’d love to answer your question. I mean I love lots and lots of our theology and doctrine. I think one I really love is our much more expansive view of heaven than the heaven/hell dichotomy. In short, we believe that there are 3 kingdoms of glory, and whichever one you attain is based on the laws you were able to abide by in life. We’ve got the telestial kingdom (full of murderers and thieves and liars and all the types of people you would think of going to hell) and they don’t get to live with God. (Hence why it is hell because separation from God.) but it will still be a nice place to spend eternity. No fires and brimstone. Just lonely I think. And the knowledge of what you could have been but didn’t become.

We have the celestial kingdom, commonly thought of as heaven. This is where The Father and Jesus live. Also we get to be with our families, be married, become like God, learn and grow and be in his presence.

But then we have this Middle Kingdom. The terrestrial kingdom. This is for people who were Good people. They don’t deserve hell, they were good people who loved their neighbours and were generally kind. But they did not accept Jesus Christ. Or if they did, they were not faithful in that testimony. They will have the presence of Jesus with them, so it’s not really hell, but they don’t get the presence of the Father. And, they are like the angels in heaven, neither married nor given in marriage. They don’t get to truly become like God.

Honourable mention goes to baptism for the dead so that people who weren’t baptized in this life still get a chance to accept Jesus Christ even if they never got to hear about him in life.

I think overall I just love how great and merciful Gods plan is. He wants us all to return to him. And he knows not everyone gets a chance here on earth. And he knows we won’t all be faithful to the testimony of Jesus. But he still wants us to be happy in eternity. Gods plan is a plan for everyone.

As to your last question, we prefer not to be called Mormon because it makes it sound like we worship Mormon the prophet, or think he is the basis of our faith. We are the church of Jesus Christ of Latter Day Saints. We follow and worship Jesus Christ so we want to be known by his name. So I appreciate you asking! Thank you!

Here’s a recent video by one of our church leaders explaining this kingdom of glory idea.

[ask-the-praetors]

Not quite a question...more of a statement, but I don't think Jin-Gitaxias is appreciated enough. Most of Phyrexia's achievements are thanks to him. Scientific advancements, compleation of planeswalkers...some of Phyrexia's strongest allies came thanks to Jin's work. Also, according to the writings on Elesh Norn's card (Grand Cenobite), she learned about other worlds and got the idea of spreading Phyrexia's glory to them from the 'whispers' of the Gitaxians. Evidently, it is Jin-Gitaxias who should be leading Phyrexia's forces.

(His grin is so wide it's splitting his very pointy face open.) Of course, of course. I would almost state that you flatter me, had you not simply been reciting a factual, objective account of my accomplishments, which owing to their magnitude naturally sound like exaggeration. Every step on Phyrexia's path to ascension was laid by my Great Synthesis, refined by the methods of science--not zealous, blind Orthodoxy.

To "collaborate" with Norn is at times nearly demeaning, to tolerate the company of one so telepathically inept, short-sighted, and bloated with ego. Thankfully, I am above such hindrances. I will allow her to play out her pretense until it no longer serves its use.

-J