#omar al sadiq

[nakibistan]

List of notable Muslim allies of queer, trans or LGBTQI+ folks

Imam al-Nawawi – ally of Mukhannathun or trans femmes, female transsexuals and effeminate queers

Saint Khawaja Gharib Nawaz – ally and patron of Hijra and Khawaja Sara communities

Saint Baba Bulleh Shah – ally and patron of Muslim Khawaja Sira communities

Saint Lal Shabaz Qalander – patron of Khawaja Sira & trans Muslim communities

Abu Muhammad Ali Ibn Hazm – ally of queer Muslims

Ayatollah Ruhollah Khomeini - ally of transgender & intersex folks

Sheikh Muhammad Sayyid Tantawi - ally of trans & intersex folks

Amina Wadud - ally of LGBTQI+ Muslims, founder of Queer Islamic Studies and Theology (QIST)

Gulbanu Khaki/Gul Khaki - ally of LGBTQ+ muslims, mother of a gay imam

Khaled Hosseini - ally of transgender & proud muslim dad of a transgender child

Siddika Jessa - LGBTQI+ activist, mother of a gay muslim son

Ani Zonneveld

Pamela Taylor

Laura Silver

Omid Safi

Kecia Ali

Ghazala Anwar

Saleemah Abdul-Ghafur

Farid Esack

Zaitun Mohamed Kasim/Toni Mohamed Kasim

Anne-Sophie Monsinay

Imam Kahina Bahloul

Imam Philip Tuley

Scott Siraj al-Haqq Kugle

Farouk Peru

Abdennur Prado

Ingrid Mattson

Hasan Minhaj

Reza Aslan

Alia Bano

Zaid Ibrahim

Azahn Munas

Ayman Fadel

Inayat Bunglawala

Shahla Khan Salter

Nakia Jackson

Jeewan Chanicka

Taj Hargey

Michael Muhammad Knight

Shehnilla Mohamed

Urvah Khan - LGBTQI+ ally, co-founder of Muslim Pride Toronto

Writer Sabina Khan

Activist Jerin Arifa

Imam Khaleel Mohammed

Imam Tareq Oubrou

Imam Dr Rashied Omar

Shaykha Fariha Fatima al-Jerrahi

Shaykha Amina Teslima al-Jerrahi

Scholar Hussein Abdullatif

Maysoun Douas

Fátima Taleb

Aydan Özoğuz

Omid Nouripour

Özcan Mutlu

Ekin Deligöz

Cem Özdemir

Artist Nadia Khan

Marina Mahathir

Siti Musdah Mulia

Karima Bennoune

Grand Mufti Sheikh Assadullah Mwale

Muneeb Qadir

Dr. Amir Hussein

Dr. Sana Yasir

Dr. Sali Berisha

Dr. Omer Adil

Hashim Thaçi

Albin Kurti

Supermodel Nadia Hussain

Irish-Bangladeshi singer Joy Elizabeth Akther Crookes

Salma Hayek

Fouad Yammine

Pakistani Director Asim Abbasi

Pakistani Actress Nadia Jamil

Indian Actor Saqib Saleem

Indian Actor Irrfan Khan

Indian Actor Aamir Khan

Indian Actress Zeenat Khan/Aman

Indian Actress Shabana Azmi

Indian Actress Saba Azad

Indian Actress Sara Ali Khan

Indian Actress Huma Qureshi

Indian Director Zoya Khan

Pakistani Actor Furqan Qureshi

Bangladeshi Actress Azmeri Haque Badhon

Actor Muneeb Butt

Indian Actress Zareen Khan

Indian Actor Imran khan

Pakistani Actress Mehar Bano

Filmmaker Faruk Kabir

Filmmaker Saim Sadiq

Filmmaker Sharmeen Obaid-Chinoy

Riz Ahmed

Zayn Malik

Sally El-Hosaini

Malala Yousefzai

Hafid Abbas

Hojatoleslam Kariminia

Singer Sherina Munaf

Writer Alifa Rifaat

Writer Ismat Chughtai

Activist Nida Mushtaq

Activist Aan Anshori

Abdul Muiz Ghazali

Kyai Hussein Muhammad

Marzuki Wahid

Gigi Hadid

President Abdurrahman Wahid (Gus Dur) - ally of waria or transgender females

Sinta Nuriyah - ally of trans & waria folks

Politician Keith Ellison

Mayor Sadiq Khan

Politician Ilhan Omar

Politician Rashida Tlaib

Politician Rushanara Ali

Politician Nabilah Islam

Politician Shahana Hanif

Politician Rama Yade

Politician Humza Yousaf

Politician Zarah Sultana

UK Sectratary General Zara Mohammed

Turkish politician Kemal Kılıçdaroğlu

Bengali Influencer Sobia Ameen

Shaykh Michael Mumisa

Muhammad Musharraf Hossain Bhuiyan

Mufti Abdur Rahman Azad - Hijra ally

Sheikh Hasina - Ally of hijra-intersex communities

Mustafa Akyol

Iftikhar Chaudhry

Amani Al-Khatahtbeh

Professor Muhammad Aslam Khaki

Mohammad Hashim Kamali

Mehrdad Alipour

Lawyer Imaan Mazari/Iman Mazari

Shireen Mazari

Syed Murad Ali Shah

[ahlulbaytnetworks]

🕳️▪️It’s reported from Imam al-Sadiq, peace be upon him, in a long hadith, that our lady Fatima, peace be upon her, said to the two sheikhs when they came to visit her, asking her to pardon them and forgive them:

Did you both hear the Prophet, peace be upon him and his family, saying: Fatima is a part of me, and I am from her. Whoever harms her has harmed me, and whoever harms me has harmed Allah, and whoever harms her after my death is as if he had harmed her during my life, and whoever harmed her in my life is as if he had harmed her after my death? They said: Yes. She said: Praise be to Allah. Then she said: “Oh Allah, I bear witness to you, so bear witness, O you who are present with me, that they both have harmed me in my life and in my death. By Allah, I won’t speak to you a word until I meet my Lord, so I’ll complain to Him of what you’ve done to me and committed against me. So, Abu Bakr called out woe and destruction and said: I wish my mother hadn’t given birth to me. Omar then told him: It is astonishing how people put you in charge of their affairs when you are an old man and senile; you get frightened by a woman’s anger and happy with her satisfaction, and what is the matter with those who anger a woman? They then got up and went out.

📚Ilal al-Sharaeh, vol.1, p.187.

#fatimazahra #yafatimahzahra #yafatimatuzzehra #yafatima #fatimiyah #yazahra

[fisabilillah-inthewayofallah]

Tundi-e baad-e-mukhalif se na ghabra ae uqaab

Ye toh chalti hai tujhe ooncha udaane ke liye

This couplet is attributed to Allama Iqbal. But actually, it's from a ghazal of Sayyad Sadiq Hussain, which is also included in his book 'Barg-e-Sabz' published in 1918.

Original ghazal:

Tu samajhta hai havadis hain satane ke liye

ye hua karte hain zahir azmaane ke liye

Tundi-e-baad-e-mukhalif se na ghabra ay uqaab

ye toh chalti hai tujhe ooncha udaane ke liye

kaamyabi ki hua karti hai nakaami dalil

ranj aate hain tujhe raahat dilaane ke liye

charkh-e-kaj-raftaar hai phir maail-e-jaur-o-sitam

bijliyaan shaahid hain khirmanm ko jalaane ke liye

nimjaan hai kisliye haal-e-khilaafat dekh kar

dhoond le koi dava is ko bachaane ke liye

chain se rahne na de in ko na khud araam kar

mustaid hai jo khilaafat ko mitaane ke liye

dast-o-pa rakhte hai aur bekaar kyon baithe rahen

ham uthenge apni qismat ko banaane ke liye

Translation:

[alhamdulillah10]

J'afar Al-Sadiq:

"O' Salim, take Abu-Bakr and Omar as your allies,

and be free from their enemies,

For they were leaders (imams) of guidance."

فضائل الصحابة - الدارقطني

[thetopbestguide]

Sudan's Bashir takes 'full responsibility' for 1989 coup

Sudan’s Bashir takes ‘full responsibility’ for 1989 coup

CAIRO — Sudan’s ousted president on Tuesday took “full responsibility” for the 1989 coup that led to his presidency, according to the first televised testimony of his ongoing trial. Omar al-Bashir’s admission came during court proceedings in Sudan, where he faces charges relating to the overthrow of the former elected government headed by prime minister Sadiq al-Mahdi. Al-Bashir was ousted in…

[clockworkbee]

But which of these two kings was the true villain of this story?

For a story was only as good as its villain.

—Omar al-Sadiq, from The Rose and The Dagger

[baileysbabbles]

I just started The Rose and the Dagger and I definitely like this book better than the first one. I’m used to this plot and these characters now.

Everything is very somber and on edge right now and I don’t love that but it makes sense for the plot right now and I don’t hate it. Khalid is especially somber but I think this time is kind of good for him. It gives him a chance to reevaluate things and he’s using this time to help his city and connect with his people which is good for him. I just hope he comes out on the other side of this a better person.

I’m getting pretty annoyed with Shazi right now. She’s being very distant and secretive with people that could be her allies if she would let them. I don’t like the way she acts when Khalid is brought up annoys me too and I can’t really explain why. I think it’s because she gets irrationally angry very quickly and makes matters worse when she could be explaining to people who he really is and why she loves him.

I’m very not ready for this war but I hope Omar and Tariq can make good decisions and make things better.

I like that we get to see a lot more of Irsa in this book because I really like her. I hope she can find out her purpose. Her and Rahim are cute together too but I definitely wasn’t expecting them.

Jahandar is making me very nervous because he has become a little more than a little crazy.

I’m very invested in where the story is going right now.

[achilleius]

omar al-sadiq » the wrath and the dawn.

[holyhousehold786]

Know The Mahdi (a.s.)

Has Ghaybat been discussed in Quran?

Ghaybat has been discussed extensively in the Quran and in traditions of the Holy Prophet (sawa) and Aimmah (as).

According to traditions, Ghaybat was not for Imam Mahdi (as) alone. Allah has kept sufficient examples in previous prophets which include Hazrat Yunus (as), Hazrat Saleh (as), Hazrat Yusuf (as) who were hidden from the eyes of their nation for a long period of time.

In the Quran we find several verses which Aimmah explained that refer to Ghaybat. These verses have to be understood in the light of the traditions of Ahle Bayt (as).

This practice is as per the advice of the Holy Prophet of Islam (sawa) who said, “I leave behind two valuable things after me – the Quran and the Ahle Bayt (as). They will never be separated from each other till they reach me at the Pond of Kawthar.”

The Prophet (sawa) advised people to remain attached to both Quran and Ahle Bayt (as) to prevent deviation from religion.

Therefore it is imperative that we always refer to the words of the Ahle Bayt (as) while analysing any verse of the Quran.

The Ahle Bayt (as) are the ones blessed with the correct knowledge and interpretation of the Quran. Any analysis of the Quran without their input is worthless.

The discussion of Ghaybat is initiated right at the beginning of the Holy Quran.

Yahya bin (Abi) Qasem said,

“I asked Imam Sadiq (as) about the verse – “Alif Lam Mim. This Book, there is no doubt in it, is a guide to those who guard (against evil). Those who believe in the unseen and keep up prayer and spend out of what We have given them.”

(Surah Baqarah, verses 1-3).

The Imam (as) replied,

“Those who are pious” are the Shiahs of Ali. ‘The unseen’ is the Decisive Proof (Imam Mahdi) who will be in Ghaybat. The supporting evidence for this is the following verse, “And they say: Why is not a sign sent down to him from his Lord’ Say: ‘Verily, the unseen is only for Allah (to know) therefore wait; verily I am with you, among those who wait”

(Surah Yunus, verse 20)

The book “al-Muhajjah Fee Maa Nazala Ala Qaem al-Hujjah” by Sayyed Hashim Bahrani brings more than 120 verses from Quran which are regarding Imam Mahdi (as). The topic of Ghaybat has been discussed in Quran through different aspects:

Ghaybat is a period of examinations –

Surah Baqarah, verse 155

Companions of Imam (as) will also be tried –

Surah Baqarah, verse 249

Ghaybat was prophesied by Holy Prophet (sawa) –

Surah Nisa, verse 59

Ghaybat requires waiting and patience –

Surah Yunus, verse 20

Ghaybat will end suddenly –

Surah Mohammed, verse 18

Length of Ghaybat will harden the hearts of disbelievers –

Surah Hadid, verse 16

Ghaybat is by Allah and nobody can advance or postpone reappearance except Allah –

Surah Mulk, verse 30

Ghaybat is like the hiding of stars – Surah Takweer, verses 15-16

Ghaybat was found in other prophets too –

Surah Inshiqaq, verse 19

Time of Ghaybat requires enjoining patience –

Surah Asr, verse 1-3

Some of these verses and their explanation are given below

Surah Baqarah, verse 155 – Ghaybat is a Test for the Believers

Mohammed Ibne Muslim says that regarding the verse,

“And We will most certainly try you with somewhat of fear and hunger and loss of property and lives and fruits; and give good news to the patient”

(Surah Baqarah, verse 155),

Imam Sadiq said,

“Allah will test the believers with different trial before the rising of the Qaem.”

“What are the trials?” I asked. Imam replied: “We shall surely try you with something of fear, and hunger, and loss of wealth, and lives, and fruits; and give glad tidings to the patient ones”

“We shall surely try you” refers to the believers;

“with something of fear” refers to fear of the oppressive rulers – who will be the children of someone – in the last days of their reign;

“and hunger” refers to the inflation of prices;

“and loss of wealth” refers to the lack of profits business will earn;

“and lives” refers to sudden death;

“and fruits” refers to earning little from farming and reduction in the blessings of the harvest.

“And give glad tidings to the patient ones” means (that when you see these signs), “give glad tidings” about the rising of the Qaem.

Then Imam said, “O Mohammed! This is the Taweel (hidden interpretation) of these verse and as Allah says, None knows its hidden interpretation except Allah and those who are firmly rooted in knowledge”

(Surah Ale Imran, verse 7) (al-Ghaybah by Nomani, page 132)

Abu Baseer said Imam Sadiq (as) said,

“The year before the Qaem rises, the following will surely occur – people wil experience hunger, people will face extreme fear of being killed, and people will suffer loss of wealth, life and livelihood. Allah clearly explains this in His book,

“We shall surely try you with something of fear, and hunger, and loss of wealth, and lives, and fruits; and give glad tidings to the patient ones”

(Surah Baqarah, verse 155) (al-Ghaybah by Nomani, page 132)

Surah Nisa, verse 59 – Ghaybat was Prophesied by Holy Prophet (sawa)

Jabir Ibne Abdullah Ansari said, when the verse, “O you who believe! Obey Allah, and obey the Messenger and those vested with authority (by Allah) from among you” (Surah Nisa, verse 59) was revealed, I asked the Messenger of Allah (sawa) – O Messenger of Allah! We understood Allah and His Messenger but who are “those vested with authority (by Allah)” whose obedience Allah has paired with your obedience?

The Prophet (sawa) replied, O Jabir! They are my caliphs and they are the Imams of the Muslims after me. The first one is Ali Ibne Abi Talib, after him Hasan is the Imam, after him Husain, then Ali Ibne Husain, then Mohammed Ibne Ali, who is known in the Torah as Baqir. And you O Jabir, will meet him. So when you do, convey my salam to him.

After Mohammed Ibne Ali it is the truthful, Jafar Ibne Mohammed, then Musa Ibne Jafar, then Ali Ibne Musa, then Mohammed Ibne Ali, then Ali Ibne Mohammed, and then Hasan Ibne Ali.

After him, it will be the one who bears the same name and title as mine. He is Allah’s Decisive Proof (Hujjat) on His land and he is the Remainder of Allah (Baqiyatullah) on His creation. He is the son of Hasan Ibne Ali. Allah will achieve victory throughout His land through him. He is the one who will disappear from his Shiah and his lovers for (a period of time) during which only whose hearts Allah has tested, will stay steady in believing in his Imamate.

Jabir asked, “O Messenger of Allah! Will the Shiah benefit from him when he is in occultation?”

The Prophet (sawa) replied, Yes! I swear to He who sent me as a prophet, that they will. They will see with his light and benefit from his Mastership (wilayah) just like people benefit from the sun when it is behind the clouds. O Jabir! This is one of the secrets of Allah which is contained in His knowledge. Do not share it except with the right people.

Surah Takweer, verses 15-16 – Ghaybat is Like the Hiding of Stars

When Umm Haani asked Imam Baqir (as) regarding verse 16 from Surah Takweer, “But nay! I swear by the stars that run their course (and) hide themselves”, Imam (as) replied, “Yes, you have indeed asked a question, O Umm Haani. This verse is about the boy who will be born in the last era. He is the Mahdi from this progeny. There will be confusion pertaining to him and an occultation in which some groups will be deviated and others will be guided. Congratulations to you, if you find him and congratulations to anyone who finds him.’”

(Muntakhabul Asar chapter 38, footnote of tradition 614)

Surah Mohammed, verse 18 – Ghaybat Will End Suddenly

Mufazzal Ibne Omar said, I asked my master Imam Sadiq (as), “Is there a fixed time of which people are aware for the awaited Mahdi?” Imam (as) replied, “Allah forbids to a fix a time for him.”

I asked, “O my master! Why is that?”

Imam (as) replied, “Because it is the hour that Allah mentions in the verse, “They ask you about the hour: When is its fixed time? Say: Only my Lord has the knowledge. None shall manifest it at its time but He. Heavy shall it be in the heavens and the earth. It ill not come to you but suddenly. They ask you as if you are familiar with it. Say: Knowledge thereof is with Allah only. But most people do not know”

(Surah Aaraf, verse 187).

Allah says in this verse that He alone knows the time of “the hour.”

Allah says in (another) verse, “Do they wait for anything but the hour, that it may come on them all of a sudden? Its signs have (already) appeared. How can the reminder be of any use to them when it (the hour) has come to them?”

(Surah Mohammed verse 18).

Allah says in (another) verse, “The hour has come near and the moon is rent asunder”

( Surah Qamar, verse 1).

Allah says in (another) verse, “What shall make you know? It may be that the hour is near. Those who do not believe in it seek to hasten it, while those who believe are alert of it, and know that it is the truth. Beware! Verily those who dispute about the hour are (wandering) far astray”

(Surah Shurah, verses 17-18)

I asked, “O my master! What does “disputing about the hour” mean?”

Imam replied, They ask, “When was he (the Qaem) born? Who has seen him? Where is he? And when will he reappear?” They ask all of these questions because they seek to challenge it, wondering if it is the truth, for they doubt the Will and the Power of Allah. They are those who have lost their souls in this life and in the Hereafter. And verily for the disbelievers there is an evil place of final return.

I asked, “O my master! Then will you not appoint a time for him?” Imam replied, “O Mufazzal! Do not (seek to) appoint a time for him, because those who appoint a time for him (claim) to be partners with Allah in His knowledge and claim that Allah has revealed His knowledge and His secrets to them.” (al-Hidaya al-Kubra page 392)

Ghaybat is Established in Quran

The above verses are some amongst many verses in the Quran which talk about Ghaybat, that it will be a period of test for the believers, that many will be deviated due to their lack of faith and patience in its regard.

Shaykh Kulaini (ra) reports a tradition from Muffazal (ra), who narrates from Imam Sadiq (as),

“By Allah, your Imam will be hidden from you for a long time till it will be said – where has he gone? Has he been killed? Or has he died? Or has he been destroyed? .. and you will be tested in such a manner that tears will flow from the eyes of believers who are grieved with his separation. Troubles and difficulties will afflict you in such a manner as a ship is trapped in a storm. Then except for those who are firm in their pledge with Allah and whose faith has been established and engraved in their hearts, nobody else will be saved.”

(al-Kafi, Book of Divine Proof, chapter of Ghaybat)

May Allah guide us in this difficult period and allow our hearts to remain firm on the path of Ahle Bayt (as) during Ghaybat and also at the time of reappearance of Imam Mahdi (as). Ameen!

[aristeguidegustavo]

Gustavo de Arístegui el Embajador se ha reunido con el Gobernador Narinder Nath Vohra, con el Jefe de Gobierno, Omar Abdullah

Gustavo de Arísteguí-En su viaje a la región los días 20 y 21 de marzo, el Embajador se ha reunido con el Gobernador Narinder Nath Vohra, con el Jefe de Gobierno, Omar Abdullah, y con el Secretario Político del Jefe de Gobierno, Tanvir Sadiq.

El Gobernador Narinder Nath Vohra y el Embajador de España trataron de diversos asuntos relacionados con la promoción de los vínculos bilaterales y el establecimiento de acuerdos de amplio alcance entre ambos países, tanto desde el punto de vista económico, como cultural y social.

El Embajador Gustavo de Arístegui y el Gobernador también intercambiaron puntos de vista sobre las posibilidades de inversión española en la región e intercambios comerciales que puedan fomentar la creación de negocios y empresas en Jammu y Cachemira”,

Además, el Embajador se entrevistó con el Jefe de Gobierno del estado, Omar Abdullah, con quien abordó diversas cuestiones de interés común, tanto del ámbito regional como nacional.

Asimismo, el Embajador se reunió con el Secretario Político del el Ministro Principal, Tanvir Sadiq. Durante el encuentro, ambos interlocutores acordaron dar prioridad al aumento de los intercambios comerciales bilaterales y a promover el turismo en ambos sentidos. En este contexto, el Embajador Gustavo de Aristegui trasladó al Secretario sus positivas impresiones sobre el patrimonio cultural de la región y el potencial turístico del Estado.

[ahlulbaytnetworks]

▪️◾Jaber reported from Imam al-Sadiq, peace be upon him, he said: I asked him about the Verse {O you who believe! Take not for Auliya' (supporters) your fathers and your brothers} to His Saying: {The wrongdoers; so as for {Do not take your fathers and brothers as Auliya' if they prefer disbelief over Belief}, the 'disbelief' in this verse is loyalty (Wilayah) to the first and the second men (Omar & Abu Bakr), and the 'Belief' is the loyalty to Ali bin Abi Talib, peace be upon him. He added: And whoever of you take them Auliya', then he is one of the wrongdoers.

📚Tafsir Nour al-Thaqalayn, vol.2, p.195.

[egyptianx-x]

1. Laila Anwar Al-Ghandoor, 8 months old

2. Ezz el-din Musa Mohamed Alsamaak, 14 years old

3. Wisaal Fadl Ezzat Alsheikh Khalil, 15 years old

4. Ahmed Adel Musa Alshaer, 16 years old

5. Saeed Mohamed Abu Alkheir, 16 years old

6. Ibrahim Ahmed Alzarqa, 18 years old

7. Eman Ali Sadiq Alsheikh, 19 years old

8. Zayid Mohamed Hasan Omar, 19 years old

9. Motassem Fawzy Abu Louley, 20 years old

10. Anas Hamdan Salim Qadeeh, 21 years old

11. Mohamed Abd Alsalam Harz, 21 years old

12. Yehia Ismail Rajab Aldaqoor, 22 years old

13. Mustafa Mohamed Samir Mahmoud Almasry, 22 years old

14. Ezz Eldeen Nahid Aloyutey, 23 years old

15. Mahmoud Mustafa Ahmed Assaf, 23 years old

16. Ahmed Fayez Harb Shahadah, 23 years old

17. Ahmed Awad Allah, 24 years old

18. Khalil Ismail Khalil Mansor, 25 years old

19. Mohamed Ashraf Abu Sitta, 26 years old

20. Bilal Ahmed Abu Diqah, 26 years old

21. Ahmed Majed Qaasim Ata Allah, 27 years old

22. Mahmoud Rabah Abu Maamar, 28 years old

23.Musab Yousef Abu Leilah, 28 years old

24. Ahmed Fawzy Altetr, 28 years old

25. Mohamed Abdelrahman Meqdad, 28 years old

26. Obaidah Salim Farhan, 30 years old

27. Jihad Mufid Al-Farra, 30 years old

28. Fadi Hassan Abu Salah, 30 years old

29. Motaz Bassam Kamil Al-Nunu, 31 years old

30. Mohammed Riyad Abdulrahman Alamudi, 31 years old

31. Jihad Mohammed Othman Mousa, 31 years old

32. Shahir Mahmoud Mohammed Almadhoon, 32 years old

33. Mousa Jabr Abdulsalam Abu Hasnayn, 35 years old

34. Mohammed Mahmoud Abdulmoti Abdal’al, 39 years old

35. Ahmed Mohammed Ibrahim Hamdan, 27 years old

36. Ismail Khalil Ramadhan Aldaahuk, 30 years old

37. Ahmed Mahmoud Mohammed Alrantisi, 27 years old

38. Alaa Alnoor Ahmed Alkhatib, 28 years old

39. Mahmoud Yahya Abdawahab Hussain, 24 years old

40. Ahmed Abdullah Aladini, 30 years old

41. Saadi Said Fahmi Abu Salah, 16 years old

42. Ahmed Zahir Hamid Alshawa, 24 years old

43. Mohammed Hani Hosni Alnajjar, 33 years old

44. Fadl Mohamed Ata Habshy, 34 years old

45. Mokhtar Kaamil Salim Abu Khamash, 23 years old

46. Mahmoud Wael Mahmoud Jundeyah, 21 years old

47. Abdulrahman Sami Abu Mattar, 18 years old

48. Ahmed Salim Alyaan Aljarf, 26 years old

49. Mahmoud Sulayman Ibrahim Aql, 32 years old

50. Mohamed Hasan Mustafa Alabadilah, 25 years old

51. Kamil Jihad Kamil Mihna, 19 years old

52. Mahmoud Saber Hamad Abu Taeemah, 23 years old

53. Ali Mohamed Ahmed Khafajah, 21 years old

54. Abdelsalam Yousef Abdelwahab, 39 years old

55. Mohamed Samir Duwedar, 27 years old

56. Talal Adel Ibrahim Mattar, 16 years old

57. Omar Jomaa Abu Ful, 30 years old

58. Nasser Ahmed Mahmoud Ghrab, 51 years old

59 - 61: Unidentified

[clockworkbee]

“Some things exist in our lives for but a brief moment. And we must let them go on to light another sky.”

—Omar al-Sadiq, from The Wrath And The Dawn

[ahlulbaytnetworks]

Imams al-Baqir and al-Sadiq, peace be upon them, said: During what happened to Fatima, peace be upon her, she took by Omar's lapels and turned him to her and said: I swear by Allah O Ibn Al-Khattab, you know well that I would supplicate to Allah and He would respond me quickly, but I don't do that only because I don't want to afflict those who are innocent.

Al-Kafi, vol.1, p.460

[timessquarein]

Sudan’s last democratically elected prime minister dies of Covid-19 Sadiq al-Mahdi, Sudan's last democratically elected prime minister, who was toppled in 1989 by former dictator Omar al-Bashir, died Thursday from coronavirus.