#old but still relevant

[shinyevie]

[godloveyell]

This cartoon, from Lefty Cartoons, dates back to 2008, FYI.

[slfcare]

i remember thinking that the only way to be loved was if i reinvented myself to be desirable. as it turns out, the person whose love i was seeking in the first place was myself, and the most desirable version of myself i could think of was a person who's happy, so i'm working on that instead.

[trans-axolotl]

my gendered experience growing up as an intersex person was overwhelmingly defined by my responses and resistance to everything that got me labeled as a failure: failure to quickly get a gender assigned at birth, failure to go through a normal puberty and grow up into a woman, failure at meeting the standards for "complete womanhood" because of my intersex sex traits, and yet simultaneously failing to ever be acknowledged as a "real man" and being treated as a threat when I expressed I wanted to transition.

before i realized i was a man and came out as trans, the ways that girlhood was denied to me was very often humiliating and painful. locker rooms filled with other girls were a frequent source of shame. there were many big and small ways that i was told that my intersex body made me insufficient, incomplete, broken. i was forced onto estrogen, forced into shaving my body hair, and was constantly being told to change myself to better fit this mystical idea of a "normal woman." and even though I ultimately ended up becoming a man, the denial of girlhood was painful.

but i think that these things would have been even more difficult to navigate as an intersex girl if on top of everything I already said, i was having to cope with the denial of my girlhood while i was forced into boys locker rooms. if my doctors were forcing me onto testosterone hrt and refusing to even discuss estrogen, if all my legal paperwork had "M" on it and was a logistical nightmare to change, if every support group for my intersex variation labeled it as a "men's support group," if the LGBTQ community spaces i tried to join were misogynistic towards me often to the point of exile, if my self determination as an intersex girl was denied in most spaces of my life, and on and on and on. while listing all these things out i also don't want to make it seem like it's all about suffering and pain--so much of transition for me has been about joy in my self determination and how much it feels like a reclamation of autonomy to decide what I want my body and self to be like--i know this is an experience i share with so many of my trans intersex friends.

as an person who was AFAB, although there were many ways that trying to grow up as an intersex girl were a painful, logistical nightmare, many times and places that i was excluded from woman's spaces, etc. however, there was a simultaneous affirmation that i was right to strive for that in the first place. which is logic rooted in some fucked up compulsory dyadism, but also which would have made some things slightly easier or even possible at all if i had wanted to embrace being an intersex girl within this fucked up system.

pretty much every time i've seen people on tumblr talking about "afab transfems" in an intersex context, people seem happy to collapse these experiences and act like there's no meaningful distinction or point in distinguishing between different types of intersex embodiment. it seems incredibly extractive, to be perfectly honest with you--taking terms already used by a community to make meaning of their experiences and to expand and dilute that term enough that it means something pretty different than the original.

it's making me think about the concept of epistemic injustice, which is a term coined by Miranda Fricker to describe oppression related to knowledge, communication, and making meaning of the world. There's two subtypes of epistemic injustice: testimonial injustice and hermeneutical injustice. Testimonial injustice refers to the dynamic where marginalized people are labeled as not credible, excluded from conversations, and their testimony and knowledge is labeled as unreliable, even when they're the ones who are experts and have first hand experience of what people are talking about. (this is why i probably won't make this post rebloggable--i've noticed this pattern on tumblr many times where trans men speaking about transmisogyny get lots of notes and are given a lot of grace, where trans women are silenced, attacked for not having perfect wording, and otherwise delegitimized.)

the second type is called hermeneutical injustice. it describes how marginalized people are denied the right to make sense of the experiences in their own lives. this can look like preventing people from building community, terminology, a political understanding of themselves, and the interpretive resources needed to process how you live in the world.

this is a form of injustice that I think almost all intersex people are very familiar with--we are denied community and interpretive resources to the point that we're told we don't even exist, that intersex isn't a real word, and so many more examples that leave us isolated and with very few options for understanding what we're collectively experiencing. as an intersex person i really intimately understand how frustrating, confusing, and painful it is to not have words for your experiences, your identity, your life.

so it makes me really sad and pissed off when it seems like intersex people seem to be replicating this exact same type of epistemic injustice towards transfems and specifically towards intersex transfems. pretty much every time recently i see people talking about "afab transfems" they're doing so in a way that seems to deny that trans women even have the right to make sense of their own experiences in the world. there seems to be this mindset that these political frameworks, these interpretive resources that transfems have built up are just up for grabs for anyone. and then on top of that has come with it a lot of cruel, hateful language and direct attacks towards many intersex transfems who are facing so much harassment right now.

an important value to me is this idea of reciprocity as a foundation for solidarity. to me reciprocity means that we're prioritizing the ways we care for each other, we're thinking about how we can uplift each other, and we're watching out for extractive or exploitative patterns where one group is constantly expected to be in "solidarity" with another group without getting the same respect and care back toward them. i think that there could be so many ways that intersex people of all genders could share our overlapping experiences and actually be in true, meaningful solidarity with each other, but i barely ever actually see that happen on tumblr. and that pisses me off, because i do think that there's so much we have in common that we could celebrate and support each other with. i feel so much kinship with so, so many of my trans intersex friends, and ways where i see our lives converge. but i don't think that can happen in an environment where there's no acknowledgment of the ways that our experiences will sometimes (often) differ from each other, and the ways that we have unique needs.

another frustration i've had based on this most recent couple months of transmisogynistic intersex posting on tumblr is how intersex people have been mostly ignoring intersex community resources and devaluing the existing intersex terminology that people created to try to meet our needs. so much of what i've seen people describing on tumblr seems to really line up with the term ipsogender. Ipsogender is a term coined by an intersex sociologist Cary Gabriel Costello, and is used to describe intersex people whose gender matches the gender they were medically assigned at birth, but who might not feel like cis or trans fits them, might experience dysphoria, and who might feel like they've ended up transitioning medically or socially in some ways. this is a word that exists that an intersex person put time into coining because they wanted other intersex people to feel seen, embraced, and have ways of understanding themselves and communicating to others, and that's something that's super meaningful to me! and yet, i've rarely seen anyone reference it, and also seen multiple people making fun of it in other spaces online.

there's also intergender, which is another intersex specific gender term used to describe when your gender is inseparable from your intersex traits, and that your intersex identity is intertwined with your gender identity in some way. some people just identify as intergender, others use it as an adjective and exist as an intergender man or woman. intersex terminology like this is really important to me, especially because we're so often denied the right to make sense of our own experiences.

i think ultimately what i wanted to say with this post is just that when i think about intersex community, some of the most important values of intersex community for me are solidarity, care for each other, and affirming our right to define our own existence. and i don't think that can happen in a community where people are acting in extractive ways, harassing and attacking their fellow community members, and being dismissive of the realities of other intersex people's lives.

[vaszametili]

when it's too long to wait for the boss

[judgedarts]

jodio and dragona, my beloveds!!

[divinebunnii]

are you going to fuck me or am i going to have to fuck myself on you?

[gummi-ships]

Kingdom Hearts Dream Drop Distance - Braig / Xigbar

[aprofessionalwithoutstandards]

"Medic tf2 would combat medical misinformation on social media" Medic tf2 would pull every muscle in his body doing TikTok dances while someone with their entire chest cavity open is visible in the background and you know it

[perplexingly]

My account is truly ancient, and I've drawn for so many fandoms and some of the over decade old drawings are still in circulation, and just by experiencing how fandoms interact with them I have gained knowledge I don't know what to do about,,,

[poorly-drawn-mdzs]

Flashback, warm nights.

[First] Prev <–-> Next

[izvmimi]

getting upset with yan deku and locking yourself in a room because you’re too furious to face him. having him gently coax you out verbally from the other side of the door until he eventually loses his patience and simply rips the door off its hinges. him reminding you that the last thing you should ever do is try to keep him out, physically or emotionally.

[iztea]

self-made

[sui-imi]

PNG!Sans reference sheet

---

Here's an updated ref sheet. I've made some changes and added new info - namely the REFORMAT ability.

Tag: #png!sans

More Info on the PNG Meter

[5-pounds-of-carrots]

i came out of breaking dawn prt 2 w wayyyy more questions than I started with tbh

[vaguely-concerned]

I have seen people question whether dios apate minor really needed to happen the way it did. it's the 'this could have been an email' of htn. 'augustine this did not have to be a threesome', I hear people saying. and boy do I have an obnoxious amount of things to say to protest this perfectly sensible assertion so here we go haha

1) yes it absolutely had to be like that. It says so on this piece of paper *hands you a piece of paper that says "because I said so and also it's narratively and thematically Sexy"* in my half-legible handwriting. seeing tamsyn muir describe harrow the ninth as a book about being a kid and realizing your parents probably had sex has given me such validation, I am unstoppable now. (to be serious for a moment, harrow the ninth is essentially a bildungsroman, and the threesome scene does a whole lot of thematic heavy lifting around harrow glimpsing elements of adulthood, relationships, and sexuality she clearly finds at the same time repulsive, bewildering and fascinating, and around opening her and especially our eyes to how much john is just a man with human longings still, under the god stuff. dios apate is crucial plot- and character-wise too -- it's a loadbearing threesome in terms of delivering the clues you need to piece together the mystery plot of the book, which is simply delightful -- but even more so thematically. and then the scene at the end where they confront john gives gideon some of that same opportunity to peek into adulthood and go '...well shit I guess', as a sort of mirror, just without the french kissing that time and more murder. the things magnus and abigail model for the girls about love and adulthood? mercy and augustine are providing the opposite-day batshit insane version of that fhdskjfa, you know, for contrast and spice)

2) listen... it gets lonely out there in deep space with your 'legendary unamorous' brother, two infant pathetic baby kitten sisters who you'll probably have to kill one day when you take another stab at god if they don't manage to get themselves killed along the way on their own, and the two people you've spent the last ten thousand years having separate yet connected married & divorced arcs with and also btw one of them is god... honestly a threesome over the dinner table is probably The most well-adjusted reaction one might hope for under those circumstances

3) on a characterization level I think Augustine is actually doing something incredibly deliberate with it: he's presenting John with yet another chance to admit what he did. which is notable especially since the deal he and mercy agree on as a condition for the threesome to happen at all seems to be that they're going to give the ol' godslaying another game try sooner rather than later. (I get the sense that it's not so much that he disagrees with her ultimate goal so much as that he thinks she's being dangerously indiscreet and hasty going about it, before. “though I think it will be the death of us,” huh.)

notice how he's structuring the whole thing: he's invoking the intimacy and love in their strange little threeway relationship and how long it's been by truly playing along with john's 'we're a happy family really when we're at home! :)' delusion (helped along by lowered inhibitions via enormous amounts of alcohol and what I've previously described as a joint mercy/augustine leyendecker themed thirst trap. ah, a classic). he brings up alecto and what happened to her -- or rather, he is clever enough to make john bring up alecto and how she is totally dead, right?? by seeming to make a careless statement that leads there and then acting contrite about it after. he (helped along by mercy, who I think realizes exactly what he's doing -- this is very much a two-man con) brings up how much they all loved their cavaliers, and wow funny how that's been haunting us for ten thousand years now huh :) wow, a lot of our other lyctor friends slash family sure are super dead in the name of some unknowable greater reason neither of us quite grasp and that you won't fucking tell us, aren't they. these are all the main grievances he and mercy confront john about at the end of the book, but put forth much more subtly and not phrased as an accusation -- he's baring his and mercy's vulnerabilities as bait, essentially. if john had, say, a conscience where his conscience should be instead of a black hole, it probably should have stirred something in him.

(also let me just say... the way augustine just takes a pneumatic drill to the TWO tender spots g1deon seems to have and then has the audacity to be like 'oh dear. did that upset him. ooof my bad *loooong dead-eyed slurp of his wine*' is just sooo... he's such a bitch!!! he's the only person who could ever have held their own in a ten-thousand-year bitch-off with mercy and I love him so much. well even if it wasn't all to get g1deon into murder range for harrow I think he wouldn't enjoy sticking around for the 'getting our tongues on god' part of the evening so maybe it's a kindness, really, and totally not pent-up aggression from the last twenty years or so breaking through)

he is all but shaking john by the lapels begging him to just... come clean about it already, to stop thinking he's still kidding everyone else along with himself. it's clear throughout the book that augustine knows exactly what john is at this point -- and all of the most cynical things he does say about it turn out to be distressingly right. john is always less sentimental than you'd think. john wouldn't forgive mercy, he will abandon in a heartbeat anything that isn’t necessary to him anymore, whether emotionally or in some other way. and still he seems to hold out some desperate absurd hope that the man he wants, the man he thought was there, is in there, somewhere deep deep down, if he just gives him the chance to show himself.

(mercy definitely has her own side of this whole thing, I'm just focusing more on augustine because this evening was like. his idea in the first place and I feel like we can Read Some Things into that fact lol. now that we have both ntn and htn to go from I sort of have this sense that the things augustine wants from john are more... personal? more interpersonal? they both love him equally, but mercy's love seems tinged slightly more towards the religious (augustine accuses her of knowing 'only worship without adoration', which like... also the eight house's entire Vibe lol) -- mercy at the end of that book is totally a person breaking up with GOD, not just with john -- while augustine's vibe is more like a man in the last not-with-a-bang-but-a-whimper days of a marriage that sort of felt like it could have been something real and good once but all your illusions about it have since been taken from you and trampled underfoot into the mud and you've had the divorce papers signed and ready in a drawer for over a year now, hell, as it turns out, is other people etc. lmao)

having a threesome over the dinner table with god is one thing, having a threesome over the dinner table centered on the one man and god who has yet again let you down in a way so fundamental it can barely fit into words and who you both still love in a way anyway, miserably, and also just reaffirmed your joint resolution to murder (all under the pretense that it gives your baby sisters the chance to murder your brother of ten thousand years yeah that's why this is happening no other underlying aching emotional motivations here haha)... listen mercy and augustine are simply on a different level, theologically. they've added horny shrimp colours to the religious spectrum. who else does it like them