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dreams232434 · 1 year

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Dreams of being chased

Individuals hunting others is stunning and furthermore stressing during a fantasy. In 1924 a writer called Richard Connell distributed a story focused on this very idea. Since this distribution we have seen many movies, for example, "the yearning games" and this has thus purchased about morals of human hunting. Furthermore, in 1932 there was a film known as "the most perilous game" which fundamentally highlighted viciousness and hunting of individuals. The motivation behind why I notice these movies is that these fantasy about being pursued can emerge out of realistic and TV impacts. This is the very Freud hypothesis. In antiquated dream legend, this fantasy can imply that you will experience achievement however solely after certain deterrents. Ways of life of people in the late ice age would frequently show ways of behaving of hunting and this has gone far once again into our set of experiences. I will presently answer what hunting implies in dreams and how this can help you pushing ahead.

What's the significance here to dream about being pursued down?

Fantasies about being pursued is an obstruction dream, that you are attempting to take off from something throughout everyday life. Dreams of being chased is somewhat normal and you might awaken with many inquiries of why this fantasy happened. As I have said before I'm here to assist you with noting what this fantasy implies. The primary thing I will say is that this is simply fiction. Hunting itself is much of the time introduced in numerous PC games. Thus, on the off chance that you played the Xbox the previous evening, it isn't is to be expected that you had this fantasy. Assuming you are taking off from something attempting to find you then I trust that this implies that things could be out of equilibrium. Chasing after delight is very stressing. In the event that you fantasy about hunting creatures, this demonstrates that you feel like you are being pursued somewhere near a circumstance.

For what reason did you have this fantasy? Hunting is a characteristic event in our everyday exercises. This truly intends that, when you have a fantasy where you experience being "chased," it may be the case that, during your waking time, you ran over them and for that reason your cognizance is replaying what you saw before in the day. I'm anxious about the possibility that that a tracker can influence our own prosperity and the fantasy can caution a few unpalatable feelings. All the time, when one fantasies about being pursued it can mean attempting to escape from something throughout everyday life - a task, relationship or medical issue. Yet, it is likewise critical to take note of that, a fantasy about hunting could have different implications relying upon the way things are addressed to you.

Counsel from this fantasy: To involve or see trackers in your fantasy could be characteristic that, you really want to fix something in your cognizant existence, for example, being more expressive in a relationship or a circumstance which is to some degree crazy. It is additionally representative of some physical or profound aggravation. In certain customs, hunting is viewed as comparative with how people should act. It could mean the sensation of discomfort that happens, in actuality, impacts our fantasy state.

What's the significance here to dream about being pursued and pursued?

In the event that your hunting dream is associated with circumstances of contention, being pursued can at times hold a positive significance. Assuming that you saw viciousness in your fantasy, it basically implies that you ought to keep away from contentions that are outlandish, particularly with partners at function as it will just burn through your time and exertion.

What's the significance here to fantasy about being in a hunting match-up? Man is savage in our temperament and in our way of life a supplier of food. As per the laws of nature for instance "Darwin's "natural selection" demonstrates that there is an extreme extrapolation of sentiments and the image in dreams imply that you might experience unmistakable inclinations. This fantasy at the most fundamental level can show enthusiasm or move to the powerful throughout everyday life. To see yourself in the hunting match-up, being either the tracker or the pursued can demonstrate that you might have experienced a few most brutal contemplations as of late.

What's the significance here to dream about being pursued by a creature? A fantasy where you are being pursued by a creature can show feeling overpowered by life itself. Frequently, these fantasies happen when there is "a lot going on." There are individuals in your day to day existence who are on a mission to control everything you might do and being pursued by a major bushy beast, lion or snake can demonstrate that you are stressed. For you to keep living in harmony - you should confront your hardships. The main component in life is your opportunity, and you can deal with life the most effective way you know how.

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bitchyfuryrebel · 2 years

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24 Hours to Improving gelato 41 strain all bud

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Experienced growers that wish the obstacle of a difficult vegetation may desire Gelato # 33 for their very own, yet it is going to take some excavating just to locate seeds to obtain the project started.

These results are actually due to the high THC degrees which strikes a typical aspect of around twenty%. It likewise possesses a wonderful smell that always keeps buyers really wanting for additional. Aside from its taste and also fragrance, this tension also possesses an extremely attractive appeal and also scrumptious impacts that keep your flavor buddies to life (gelato.33).

The flavor of the Gelato 33 Weed Tension is mentioned to become a mixture of fruited blueberry, orange, and also ice cream. It can easily in some cases be quite sickly wonderful with touches of violet citrus berry, timber, as well as earthiness. In spite of the slight indica dominance of this particular weed, it carries out not leave its own consumers feeling drowsy, dizzy, or even sedated.

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As you start to believe the head-high develop, you can easily experience a body system buzz gradually creep throughout you followed through a sense of calmness and also tranquility. These effects create this strain ideal for those struggling with frustrations, irritation, kink, as well as physical pains. The Gelato 33 Weed Pressure possesses a THC material of over 20% that makes it a powerful pressure. weed strain gelato.

This is given that your body could not have the capacity to fit the degree of THC material found in this weed stress. Also expert customers are suggested to take normal amounts of the weed to stay away from any bad adverse effects. Ice Cream thirty three Weed Strain buds have big nugs that are lumpy, quite strong, and also grape-shaped.

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Various other effects of the Ice cream thirty three Weed Pressure consist of enhanced degrees of anxiousness as reported by couple of users. Although, this could be mapped to eating this stress in volumes more than standard. Customers are for that reason advised to take this stress in typical quantities and avoid taking higher amounts of this strain particularly for those using it to take on clinical concerns.

It takes approximately seven to 8 full weeks for it to flower petal yet the returns are usually pretty high (gelatoweed). It is actually advised that you promote the Gelato 33 strain weed in a camping tent despite the fact that you're promoting the pot inside your home to make sure that you can easily help the grass keep a decent and also adequately stable environment (pop lato strain).

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This strain is actually securely resisting to molds and also farmers that possess background understanding cultivating various other marijuana strains will succeed using this pressure - gelato strain pics. Fresh Bros has actually now officially partnered with Packwoods, Runtz, as well as D8 to bring you Runtz Pens, D8 Markers and we have actually replenished our principal selection - zolato strain.

My review is actually on Gelato 33. This Biscuit crossover is actually the greatest smoke cigarettes out immediately. Everything is actually Best Shelf. gelato 33 near me. The euphoria is out of this world. Extreme pleasure and ideas that some may find to be actually a bit firm if they chose to to over take in. Novices start along with one hit. divine gelato strain leafly.

If you think that 1 even more smash hit needs to work take it, but don't go beyond 2. I am actually a 22 year outdated veterinarian that has smoked my fair portion of fire therefore i took 3 smash hits as well as possessed several of the absolute most extreme feelings of surrealism I have actually ever had - is gelato indica or sativa.

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I know my adventure lasted just about 2 hours with the 1st recognizable results striking me like a lots of bricks prior to the 10 minutes spot. No creeper strain listed below. Be actually very easy with this stress. Don't strike this pressure like an OG unless you recognize for an absolute fact that you can (gelato weed indica or sativa).

This information is sourced coming from our readers as well as is not an alternative to qualified medical tips. Seek the advice of a health specialist prior to using marijuana for a health care health condition (is gelato 33 good).

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These nodules can easily lead to serious pain and also embarrassment. 33 weed. Physicians may often have to prick and also drain the blisters, creating mark cells which is actually unsightly and might provide a higher danger of problems including fatal bleeding or cancer cells. Patients are actually usually informed by team that these break outs are dued to negative health, a case which is actually certainly not supported by the analysis.

Pole cells may launch extreme quantities of negotiators like histamine as well as tryptase, resulting in severe swelling as well as inflammation. Historical records present that patients might make use of cannabis to aid relieve the discomfort of hidradenitis suppurative lesions and also the surgical treatments to repair them - gelato brand weed. A present medical test is actually underway to review the efficiency of clinical cannabis to deal with the anxiety and also ache connected with this very painful ailment. A powerful tension like Ice cream 33 may be actually a really good option to complement treatments prescribed by your doctor for the pain and stress and anxiety connected with the ailment.

You will certainly receive a lightened up mood as well as energy and motivation to have a great time. This tension won't leave you totally sofa secured. gelto strain. You will definitely have a stimulate of imagination and have the capacity to get around and join creative undertakings like listening closely to or even creating songs and interacting socially. Like any weed, it needs to be actually shown professional friends.

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butch-reidentified · 2 years

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Hey, Since you want to abolish gender, what’s your opinion on the concept of ”gender identity”? As in, an internal feeling of being a woman/man despite physical body. Do you think it exists, or do you think that trans are people not genuinely men/women but are rather just females/males with sex dysphoria? Like, do you not regard them as the gender they ”identify” as? And if not, do you still respect their pronouns and identity even if you do not believe in it?

Hey anon, sorry it takes me so long to get to asks. I want to answer them only when I have time and energy and a fairly clear mind, but unfortunately that isn't often. I don't believe in gender identity, as gender is fundamentally something people made up and not something we are born with. Every single difference between male and female people beyond our physical bodies is totally made up by human beings.

That said, I absolutely believe in sex dysphoria as a neurological condition and am working on research into a neurological model of sex dysphoria. I don't think everyone who expresses dysphoria has this neurological type, but I am pretty convinced at this point it exists. It is interesting, though anecdotal, that I and the majority of my friends with neurological conditions experience neurological sex dysphoria - by which I mean it's a *physical* feeling akin to phantom limb in a sense. I have phantom-like sensations where male genitals would be on my body, and the inverse of them when it comes to things like breasts.

I recall a study a while back which I haven't been able to find again recently which showed this phenomenon on fMRI. Female individuals with sex dysphoria touched "neutral" parts, and the brain processed it as one processes touching their own body. But when they touched their breasts, it was processed as one processes touching an external object, almost as if they were an accessory. This is how I felt exactly when I had breasts. It was physical, not mental, discomfort. I didn't care about their size or appearance or whether I LOOKED like I had a flat chest or not. They just FELT like someone had attached a prosthetic to me in my sleep and I couldn't remove it. Annoying, sure, but not much emotionally beyond that. But physically very uncomfortable and felt like not part of my actual body. I constantly accidentally bumped or injured my breasts because my brain wouldn't process them as present at all times.

However, I've also met trans people who very obviously internalized messages as a child meant for the other natal sex. Trans women who have always exhibited deep female socialization, and trans men with male socialization. Those I've met seem to lack the majority of the socialization of their natal sex as well. These people are very rare in my experience, but they do exist. I've known a couple of them well enough to be unable to deny it. This suggests to me that in such cases, there may be some unconscious aspect even as a child that involves a self-perception as the opposite sex, and thus the child surrounds themselves with opposite-natal-sex adult role models as well as friends and peers. The socialization intended for them doesn't seem to truly "stick," but the socialization not intended for them largely does.

To this extent, I think some nuance is warranted when it comes to differentiating sex and "gender" (though I'd prefer to ditch that term as this really isn't what it means, and create a new term instead). I don't view all trans women as entirely men, though certainly many of them - those who are misogynistic and entitled and fetishistic and obviously male socialized, for example. I recognize all trans women as male and all trans men as female, but I also do see some as "just/only" their natal sex, whereas others, like those I described above, I place more into their own category. Trans women who aren't men in my mind are simply trans women. Their own unique category, which I feel is necessary. They tend to be some degree of anti-gender, and fervently supportive of the women's rights issues they have grown up seeing cause harm to all their role models and closest peers.

I do refer to these individuals as she, and as women in a less literal sense (especially if we are in the company of people unaware the individual is trans). But to me, man and woman should just refer to our sex, so I prefer to simply say they are trans women - and many I know are gender critical themselves and also prefer to just be called trans women. The former category, the clearly male socialized, it's more case by case. As long as they're respectful and good to women, and not a jackass or fetishist, I'm pretty flexible on pronouns. I do use he in certain cases, and sometimes they if I'm not quite comfortable using "she" but do feel that the person's behavior warrants respect.

It's also a matter of perception to a degree. If someone looks or behaves aggressively male, I simply can't get my brain to think "she." But there are definitely trans women I've known where I can't get my brain to call them "he" as well.

I know this is super duper long, and please feel free to ask for clarity if needed. I can get so in my head and not communicate clearly/coherently at times, but I've enjoyed thinking through this and writing it out.

#ask #mine #gender ideology #gender identity #sex dysphoria #trans identity

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braided-roses · 3 years

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What is the best way to tease someone?

A 3,449 word essay broadly covering the methods with which we tease

Twenty-five minute read

"There can be no true despair without hope... I will feed the people of Gotham hope to poison their souls."

Bane: Dark Knight Rises

“Without hope, there is no despair. There is only meaningless suffering.”

D. Morgenstern

For this essay I will define teasing as a playfully enforced delay of indulgence. While the above quotes are dark for sure, and do not directly apply to this topic, I think they highlight aspects of teasing that are foundational to its differences from other forms of play. I believe there can be no true teasing without hope of gaining one's desire. If one feels they cannot reach their goal or desire, I believe that becomes an expression of submission to another, to the situation, but not a teasing of the mind.

Studying the possibilities of this field of play is one that takes special care because it draws on what we know about our counterparts like few other disciplines do. It requires us to first know what our counterpart desires most, and how to then playfully enforce the delay of indulging in that desire. Finding out what another craves, and creating structures with which to playfully impede the immediate gratification of that craving are challenging enough on their own, but combining these working pieces of teasing into a system is incredibly complicated— requiring intimate knowledge of one's counterpart’s boundaries and turn offs. While there can be no best way to tease someone, because of our inherent human complexities, this essay will attempt to put forth the best practices I know to have a mutually rewarding and pleasurable experience.

I think the first step in the process of teasing is to gain understanding; Get to know each other, build understanding, rapport and trust. This knowledge may be gained through focused, play specific conversations. Communicating in this way allows effective play to happen sooner. For example one could have a conversation as brief as please rub my clit until you break my mind, I'll beg you to let me cum, but don't let me. I'll tell you to stop if something goes wrong, and we'll talk about it after. The two drawbacks of this style of conversation is that it will remove some surprise as there isn't enough information yet to synthesize possible play patterns on your own, and one will lack a whole understanding of the person one is going to play with.

If a more holistic experience is desired though, it comes through best, in many cases, through a conversation as broader life and fantasies are discussed over many conversations that take place naturally and organically. The bits of information that may apply to play may be more separated, but they come with so much more information that can all be used to generate a deeper relationship, and broader play. We learn about each other through the listening mentioned above, and in our turn sharing our own desires and hesitancies. We have to open up also so we can be cared for ourselves and build trust through reciprocated, honest, vulnerability. These conversations inform us and build trust as we learn that both sides hear each other, want good things for the pairing and will not shy away even from the more sexually hungry sides of each other.

While this type of understanding centered communication is meaningful on a grand, human scale, even in the comparably limited topic of teasing it is needed in many ways. First, that trust built will be necessary in teasing play as it often leads to walking the edge of what a person can handle in the moment, both mentally and physically. To what degree we can trust, we can relax our fears of being hurt, allowing us to enjoy each sensation with less calculation of how to protect ourselves, allowing us to live in the moment in proportion of our trust, and to have the confidence that our partner cares to hear us when we make objections. Secondly, the information gathered in good communication is essential in order to know: the desire we are waiting to fulfill, the stimuli we will later use to push our counterpart to the point until it consumes every bit of them, warn us of the stimuli that could end play terribly, and how to recover from that event should it happen.

Some examples of what we may learn about play in everyday life- You may learn how meaningful it is to your partner when you hold your partner's face in your hands as you kiss them, or he/she may ask you if the you like being made to chase them down in a kiss. They might mention how they love the pain of their workouts, or that high rep sets are their favorite because they get test how long they can go before their will breaks. Watching a movie, and seeing one of the couples depicted playfully kissing each other, your partner might reveal that pulling away from a kiss doesn’t read as a building of desire to them, instead it feels like one is trivializing their highest expression of love— Making them feel their love is disrespected and devolved into a game. These lessons should be drawn deeply within ourselves. Making note of what makes them feel loved and pleausured, and special note of what makes them feel awful. Violating these turnoffs by accident or design may have terrible trust breaking outcomes. It is important to understand the reasonings and depth of their dislikes. One's dislike may be superficial, like forms of pain that, with a different approach, can be enjoyable, but some, like the kiss, may be fundamental to their world view. (Example of what could be synthesized from the above person’s information may be found at the bottom — Bonus Example 2)

The second thing is to determine how you will delay their indulgence in what they crave, by means of space, time, or even their own will. All of these modes and tools can be used in vast and narrow applications. Space, for example, can be used in inches or miles. Suppose your submissive wanted to touch, but you knew they wanted to be teased even more than to rub. You could grab your trusty ropes and tie their hands, one to the bed post, and the other by way of slinging a rope through the head board. You could release the tension until their hand is an inch away from their most sensitive spot. They can twist and moan and beg as they can almost reach, their finger tips just able to move the sensitive flesh nearest their most sensitive spot. They could reach up and play with less sensitive spots, but they won’t be able to reach any more, at least not without raising their hips to their hand, which can become quite challenging. Space has now been used as a tease. A boundary on their experience that they cannot get out of, nor do they truly wish to escape. A second instance of space as a teasing tool, known as "The Kiss" will be given in my final example at the end of this essay (Bonus example 1)

As examples for time and space — At work, one could be sending sexy texts to their counterpart who decides to be a little bratty. The dominant in this exchange could text back, “Say that again and I’ll have to remind you what happens to brats when their dominant gets home.” Knowing that their submissive will have to wait hours longer for the thrill of the attention of the punishment they asked for. In the same way a domme could send, "You've been such a good boy today, working so hard at work. I’ll keep dinner hot for you." Attached to this text would be little gif of her rubbing herself for him. He too will have to endure the boundaries of time and space. Time has been a tease in that hours will pass before they get their desire. Space has been incorporated in time because even if all parties from the individual couples decided to meet in the middle somewhere, they'd still be teased by time as they cannot magically teleport home to cross the space (if you can, please teach me). An example of time alone being a tease would be giving a submissive a vibrator with only five or ten minutes charge left in it. They can play all they want with it, but they don't know how long it will last.

The previous examples examined using time in minutes or hours, Time, like space, though, is incremental. Time can be used in minutes, hours, or like in the next example, seconds. Suppose you had an exhibitionist submissive walk with you in the woods and told them that they will flash you whenever you want them to. Already they’d be excited to have their desire at hand, knowing you crave to see them exposed, as well as the desire to be under your caring control. As you two walk you command your submissive to flash you for a few seconds here and there. Blushing, but proud, they obey. You praise them appropriately and enjoy your walk. Eventually you two hear the distant, barley audible, murmurs and stompings of a team of hikers. This time you turn to your submissive, order them to stop walking and command them to flash you, they willingly obey, but the knowledge that hikers are approaching you they risk discovery. They can hear the hikers drawing closer and they continue to obey, trusting you. Each tenth of a second registering in their minds and each snap of a twig causing their heart to pound in excitement. Time has become a tool for this second by second tease. As soon as you hear the first full word of the hikers you know they are almost close enough to see, so you order your sub to cover. You then praise your sub highly for their perfect submission and continue on your walk, no hiker the wiser.

Will is unique among the teasing tools. Time and space exist outside of our bodies, but will is our’s alone to interact with. Of all the tools of teasing will is perhaps the most wicked and most variable of all. If your submissive is a lawful-good type and aims to please, then you could use their will as a tease and simply ask them to spread their legs and start to rub or stroke for you. Tell them that they are not to cum without your permission. The pleasure from their body mixes with the pleasure from their mind as they internalize the fact that they are uniquely pleasing you, hopefully bolstered by your praise. These stimuli serve to push against their will to obey. What makes this particular mode so wicked is that their desire to please and obey is fueling their mental pleasure. Their will to obey forces them to stay within the boundaries you set, or lose what they truly crave- the sensation of pleasing you. As they get closer and closer their requests turn to quivering moans and groans- the craved treat of a teasing dominant-. You tell them no, and they continue to obey, rubbing or stroking for you. Their requests are denied until they speak in pleadings and beggings. In a bounded, short term tease of ending play, you simply let them cum, and praise them for their perfect obedience. In a boundless, pushing kind of tease though, you could deny permission until they slip over the edge and spectacularly cum. This form of play, for an obedience minded submissive, will feel like disobedience to them. — You must reinforce the fact they did all they could to obey you. You wanted to find their limit and they showed you beautifully.

For long term teasing you could tell them they are not to cum without your permission, if they do they will be punished for it. This punishment is one they are okay with, but might not know. This leaves them to fight their own will for pleasure, obedience, freedom, and even pain. Lest they slip over the edge, they might force themselves to stop altogether, or you could command them to stop, leaving them quivering in utter denial. Their will has been the tease preventing them from indulging in orgasm. You comfort them and tell them maybe you’ll change your mind tomorrow, but, for know, they're done. Now time and will act as the tease. You cannot supervise them at all times, and especially without chastity- their own self will begins tease them until eventually they must resist their own desires at all hours of the day. Proving to themselves they crave metaphysical pleasure more than the physical release.

You may also balance will with consequence of pain if your submissive is bratty or masochistic in a way. Telling them that if they slip over the edge they will be punished, even tortured. Without knowing exactly what it is they may fight harder to stay on the edge. They edge spectacularly for you, but eventually crumble under the self inflicted stimuli, they cum and you deliver the next stimuli- maybe you simply force their hand to hold the vibrator against them, turning teasing play into overstimulation, or turn them over to spank them.

The third thing that must be done is to manage the environment we are in to best suit the play we will have. The space we are in should be constructed to do as much of the heavy lifting in our communication of the tone of the experience, and the desires of our counterpart, that we can. For example, an environment that is clean and bare suggests that nothing else will be happening in this space but what the two of you create. This type of room seems fitted to a private submissive who cherishes time and quiet exploration, and will become stressed or distracted by a number of other stimuli. A single sash and short rope laying on the couch suggests light bondage will be involved. A kind of quiet in the room implies that no one will be interrupting their play. They can take all the time in the world. On the other hand, a hot kitchen that is just a few steps from a noisy living room full of friends can generate a whole new tone. One of desperate craving for your counterpart, a contrast between the necessitated quietness of your actions and the noise and business of the space, a daring display of desire as you two risk discovery of your intimate acts with even the smallest allowances of expression- such as slipping your hand under their shirt and scratching up then down their back. If they let out a noise, they could be discovered. If someone walks in, they'll have to act like they haven't been delightfully toyed with for who knows how long, or the two of you might have to talk your way out of it. (Bonus points by the way if you pretend to be casually doing something else while your sub enjoys the predicament you're creating) Suddenly a kitchen becomes an environment perfect for sadomasochism and borderline exhibitionism. A room were will, time and space are used to holistically create a tease.

Finally, words and tone should be used to highlight the teasing. Drawing on the hope of the situation, highlighting what prevents them from indulgence, seems like the most fundamental approach to using our words to tease. Even in a relatively SFW tease with a short sub that is into strength kink, and having her height used against her. You could hold a stuffed animal out of her reach, she'd enjoy her feeble attempts at trying to snatch it away from you. Highlighting this exchange with your words would likely be welcomed. "Oh come on, hun. You have to be stronger than that. Maybe get up on your tip toes and reach for it. Haha. You're using both of your arms. Can't you pull harder? To end this form of play you could simply hand it to her, or let her gain some ground and take it from you before you transition to another fun game.

In summary, the best general approach to teasing someone is by fully utilizing the knowledge we have of their desires and drives, selection and use of proper abstract and practical blocks to that desire formatted to what degree they like to be pushed in their comfort levels or have their impulses blocked, that balance hope and the knowledge they will likely not succeed should then be traced with our words. All of which is bounded within trust and care for their overall well-being.

Bonus examples

1. The Kiss

I grasp her face with both my hands, knowing this makes her feel desired. My eyes meet hers and she knows this will be no little kiss. She shuts her eyes. I use her favorite kiss, placing the softest kiss I can on her waiting lips. She lets out a little shiver. She pushes into me gently, and I pull away just enough to keep our kisses feathered. I kiss down her jaw line, moving my face nearer to her ear and whisper a command to stay perfectly still as I let her go. I pace around her once, gently caressing, with one finger, places that catch my eye, her sensitive jaw line and clavicle, along her lower spine. I slip a finger into her waist band and slide across a few inches. Then I tug her by her waist band to me. I catch her by her shoulder and steady her, placing my hand on her jaw I pull her in for another kiss. I praise her for keeping her eyes shut. What a good girl she is. While I caress her cheeks and brush her hair away from her face, kissing her cheeks and forehead as I do this. I ask “are you going to continue to be a good girl for me? She breathes out a hot “yes” , “Look up”, I command. I place my hand on her neck and pull her into a deep kiss- gently moaning into her lips. I push her off and again praise her for being so obedient, so compliant. Praising her plump lips. I bring her back this time for gentle kisses. This proceeds until they become more insistent again, my grip on her neck tightens ever so slightly and she kisses me more intensely. I push her off and tell her soft kisses now. We return. She does so well at first. It’s not but a minute or two before she starts to get more intense though, whining and squirming into me trying to kiss me more deeply. Now I begin to pull slightly away each time the kiss becomes to firm. Leading her in a chase. Backing myself slowly into the corner she has lost track of. I push her off of me and say “You will kiss me gently. Yes, baby?” “Yes. Please” “Good girl. Now kiss me”, she goes to lean into me, but realizes my strong arm will no longer let her. She fights my strength, choking herself in my grip- I’m careful to keep my palm away from her trachea. I see her hunger flicker to desperation- I tell her to open. Her eyes snap open and I see her pupils constrict as they focus in the light and on me. As soon as she opens her eyes I grab her shoulder with other hand and pivot my hips, stepping forward and slinging her to my former spot as I switch places with her- now she is in the corner and I say, leaning in to just outside of her necks reach “oh, come on, baby. I thought you wanted to kiss me?” I feel her hot breath on my lips. “I do, please” I extend my arm again. “Prove it” she pushes again. Hungry eyes on mine. I watch her expression waiting for the slightest break in arousal, a second or two later I allow my arm to bend and let her come to me. It’s her turn now to lead. I grab her rib cage and let her press her lips into mine as she please. My hands caress her sides as she spins, pushing me into the corner. I match her passion and rhythm. She presses her body into mine, squirming against me as she places kisses on my lips, fevered and then soft and then heavy again. When she seems to be fading in decision, I slowly spin her back into the corner. My forearm framing her face on one side, my palm on her cheek, my fingers in her hair, and my extended arm on the other side boxing her in. I place soft kisses on her flushed skin and proceed to praise her and hold her gently.

2. Bonus example two. Referencing paragraph six. — Once we have this information of preferences and possible obstructions of it we can begin to synthesize it into possible modes of, and tools for, play for long or short term. For instance, using the above examples we can put together a possible play session that involves lots of skin to skin contact, unbroken kisses and maybe a pushing of minor, but prolonged pain to be a style this counterpart would enjoy. Such as having your sub straddle you, so your legs are touching theirs, putting your hand under their jaw, you drawing them in by it, using slow, soft kisses, but putting a teasing parameter on the kiss of a moderate painful stimuli, like slowly twisting the sensitive flesh on their ribs as long as they kiss you. They get a small dose of pain that they enjoy, lots of kisses and lots of skin to skin contact- both of which they adore. The pain they enjoy mixes with all of their love languages and make a special thing happen in their mind while it acts as a form of a will tease. After they limit is reached one could return to normal kisses and start a form of aftercare.

#OC #How to tease #Essay #Braided-Roses essay

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diariesofthehermit · 3 years

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Consciousness and Physical Reality: Why we Need to Analyze the Nature of the Mind Once Again

Introduction

Part of the failure of an earlier post I wrote was that I was not very clear as to where I was coming from. I do not follow or profess any religion, though I am fascinated by all different belief systems. However, I do think that we , in modern society, have allowed our thinking about the universe and existence to stagnate. Partially, this is because we have fooled ourselves into believing that there are only two possible sources of information: knowledge acquired through the scientific method and knowledge based on faith. Between these two, I always choose knowledge based on the scientific method. However, there is a third source of knowledge: direct perception or appehension. And I believe it is through direct perception that we may find the key to unlocking some of the mysteries of existence. Specifically, direct perception and observation of our subjective experiences.

And before I continue, let me make a disclaimer from the outset: despite where this argument may appear to be going, I am not a dualist- nor am I a materialist. My thinking is inspired by a new wave of philosophy, but more on that later.

On Consciousness

I would like to start by asking a question: what is consciousness? Most of us believe, and rightly so, that our consciousness originates with the brain. We would say that consciousness is identical to the electro-chemical signals and patterns within our neural networks. I would not disagree. However, I do not believe it is fair to say consciousness is reducible to these neural networks.

Let us use a metaphor. I am on my computer right now. When I type on the keyboard, words appear on my monitor. It would be incorrect to say that my hits on the keyboard were separate from the images on the computer; clearly one produces the other. However, the images on the screen are not reducible to the presses of the buttons on my keyboard. There is an aspect of them, the image themselves, that would not be adequately described if I only bothered to speak about the process of touching the keyboard itself. This is roughly the relationship between electrochemical signals and conscious experiences.

The signals in the brain are certainly connected to my subjective experiences, but the images that I see, sounds that I hear and sensations that I feel would not be adequately described through speaking on these signals alone. What the brain contains is data or information. This data is transformed, through our conscious minds, into the images, sounds, tastes, smells and sensations of our subjective experiences- but though these are informed by the data, they are not reducible to the data.

This all sounds like dualism, I am aware, but I am not a dualist. I am simply trying to explain why a materialist understanding of the mind is inadequate. It is not that the mind has no material basis, it is that the word "material" only has meaning in conjunction with its antonym "immaterial". To say that the mind is material is to say that it has no immaterial characteristics, but upon a closer, honest inspection you will find that this is not true and that actually neither term is adequate; both must be discarded in favor of precision.

What is the missing piece? What is there in consciousness besides thoughts, sounds, smells, tastes, images and sensations? The answer is awareness. We often equate consciousness to thought, but consciousness and thought are not identical. Think of the sentence fragment: "I am aware of". This is how consciousness works. "I am aware of the ball." "I am aware of the tree." "I am aware of my anger." "I am aware of my thoughts." In everyday language and thinking, we usually understand that there is a distinction between awareness and the object of that awareness. It is awareness, not thought, that is the basis and foundation of consciousness. Awareness is the canvas on which all our subjective experiences are painted, it is the light which illuminates and powers all other mental functions. It is the "substance" or "clay" of subjective experience. Without awareness, there is no mind and no being.

Awareness is not knowledge, it is the faculty of being able to know, or to experience. Most people, for example, believe that a computer is capable of computing complex functions and mathematical equations. They do not necessarily believe that the computer is aware of itself doing so. If they did, we would probably not throw them away so casually. Computers hold data and information but, according to conventional wisdom, lack actual awareness. How would we program awareness into a computer? No one really knows. We don't truly know where awareness comes from, or what it is composed of.

We can program a computer to think, give it highly advanced AI, but we would only ever be able to guess if it was truly aware. There is no way to test for it, no know way to study pure awareness scientifically. We can measure brain activity, but brain activity correlates to the thoughts we are aware of and not to awareness itself. We cannot even be sure that individuals in deep sleep lack awareness, because awareness is not equivalent to or necessitates memory formation. Furthermore, we have a problem within our scientific understanding of the mind. "Awareness" is nonphysical. It cannot be measured. It has no weight, volume, shape or velocity. It has no measurable attributes altogether. Yet, somehow, it is produced by an apparently physical brain that does have those properties.

The problem

How can an entirely physical brain produce something nonphysical and completely immaterial? Matter and energy are known to interact, recombine and transform but not to create or destroy each other or especially anything completely unlike themselves. There is no ready scientific answer, and the easy solution is thus to pretend that the nonphysical or immaterial aspect of consciousness (awareness) simply does not exist.

A potential solution

There is another possible solution, however. Perhaps the immaterial (awareness/subjective experiences) and the material (matter/the brain/neurons) are simply two sides of the same coin. Perhaps the true nature of matter is consciousness, or awareness. We know, certainly, that part of the intrinsic nature of the matter within our brain involves consciousness. Which, then, is the simpler solution: that physical matter somehow produces, through an imperceptible and unknown process, an immaterial awareness that is entirely divorced from itself (dualism), or that matter and subjective awareness are in fact the same entity viewed at from different angles?

Maybe this sounds like materialism, but it is not. If the premise that matter = consciousness is true, then consciousness does not "arise" from the brain. Consciousness is the brain...and also the stars, sun and moon. If the matter in our brain has an intrinsic nature which involves consciousness, and the matter in our brain is not "special" or "different" from matter elsewhere, than why should consciousness (which we have already said is not equivalent to thought) be limited to the matter in our brain? To presume otherwise is to be a closet dualist pretending to be a materialist. To think otherwise would depend on the assumption that consciousness is something produced by the matter in our brain, and therefore not identical to it.

Consciousness is not divorced from physical reality, consciousness is physical reality. Again, to say otherwise is a form of dualism. Materialism supposes that subjective experiences do not exist, and that there is only electrochemical signals in the brain. Your conscious awareness proves that otherwise. Dualism supposes that awareness comes from something outside the brain, and is separate from it. Science proves that otherwise. The equating of matter and awareness is the best solution that we have. After all, what else would matter be anyway? We know what matter does, but not what it is. All the known properties of matter are descriptions of its behavior (it attracts this amount of other matter, takes up this much space, takes this shape, moves at this velocity etc.) and not of its substance. To say that awareness itself is that substance is to solve the hard problem and the mystery as to the essence of our material universe.

This is not solipsism. I am not saying that "your mind is all that exists." Other minds exist, or at least it is healthy to assume so. There is more to the universe than you, or at least this is what we must believe to be functioning members of society, but what those other entities are composed of could simply be conscious awareness. Atoms, protons, neutrons and electrons could all represent incredibly simple and fundamental forms of awareness, or subjective experience. Awareness, therefore, would be the building block and foundation for the entire universe. This view is known as panpsychism.

Conclusion

I came across this view while reading a book called "Galileo's Error" by Philip Goff, and it expanded my thinking. I hadn't consciously realized that my thinking about the mind fluctuated between materialism and dualism, and how deep down I felt neither were truly adequate. Panpsychism allowed me to fully accept the reality of my nonphysical awareness without negating the truths of science or the external universe, and to think more deeply about such things as existence, my relationship to the universe and philosophy. I would encourage you to consider this position as well.

#consciousness #reality #panpyschism #philosophy #spirituality #animism #shamanism #advaita #nonduality

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massistocchifontana · 3 years

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Madonna-Whore Complex

Sigmund Freud, is best known for his neuro-theories around sexuality and the unconscious mind and being the man who coined the word "Ego".

Freud identified an interesting psychological and sexological dichotomy in his male patients known as the ‘Madonna-Whore complex’. Men with this complex saw women as either saints or prostitutes, showing two positions within their capacity as men to love the one and eroticise the other. Although never intertwining both, there is very much a need for women to experience both cohesively when in a relationship. The common complaint often heard in the therapy room is men default out of the relationship and often move further away from the eroticisation of their partner and solely see them as either a mother or partner, no longer a sex object.

The internal world we encounter when engaging in sexual intercourse has a number of assumed positions and one of these is the unspoken inner world that both parties encounter when engaging in penetration. Current literature ad narratives point us to being present so as to feel the oneness and connectedness that comes from the sexual experience, but there is a major portion of this still lived in the mind and remains unvoiced. So when a man enters through the door of the "Madonna-whore complex" he encounters two things. The one is the loss of desire or eroticisation of his partner which prompts him to focus all his energies both mental and physical on the desperate need to maintain an erection. The second thing that occurs is that he will draw his attention to any image in his library of encounters or visual experiences in order to trigger the desperate arousal needed in bringing his erection back to life. Ironically moving further and further away from eroticising and seeing the incredible person that is Infront of him.

Unbeknownst to the women in question, she will inevitably begin to realise that there is a dilemma about to unfold, maybe one she has encountered before or it may be a totally new one. Either way there is something about to unfold which is more often than not taken personally and internalised (also not spoken about). This places both parties more and more in their heads and instead of leaning into one another, they are both desperately trying to step away from the experience as a result of the shame that is felt.

When this experience is compounded, the cycle eventually becomes a lifestyle due to the constant conditioning and reinforcement that has come from the experience. Within this, there is an almost immediate association made from the man to the woman which suggests that the inability to eroticise her means that I have to reinforce the other images she represents, namely the mother and Madonna. This is all well and fine when you have two parties unfazed by the need of sex and there are many relationships that exist and function well because this complex has been adopted as the new narrative for both parties. This fundamentally suggests that both parties don’t need sex any longer and are perfectly fine with the idea of simple cohabitation and companionship.

However, when this is a problem for both parties or at least one, there will inevitably be the moment that arises where this needs to be confronted.

From an individualised perspective, namely the woman's perspective because I often feel that the woman in question has this complex thrust upon her while she is fundamentally wanting to experience a powerful and sexualised experience with her partner filled with oneness and togetherness, but instead all she is seen as, or forced to embody is just mother or Madonna.

I often hear from many men who see their partner as a physical being, but cannot associate eroticising her soul as a possibility. What this means is that these kinds of men are stuck in a visual stage where they can only eroticise what they see rather than realising that even being inspired by their partner is sexualised energy awaiting direction… either to the bedroom or directed towards a creative endeavour. And we haven't even spoken about ones ability to bring themselves into feeling the body to enhance ones arousal state.

What eventually happens in this situation is that because of familiarity and conditioning we regress towards our reptilian brain and become very basic animals on the hunt for a new and more sexualised object. It is this unconscious reaction to being in a relationship that we as men need to challenge and out condition because what this does is create a pool of men creating unnecessary insecurities in a even bigger pool of women which fundamentally disarms them in presenting their authentic selves at any stage of the relating cycle.

At this point all we are focusing on is the felt sensation at the tip of our penis. The desperate desire to penetrate and move towards climax and further away from being able to truly connect with a different type of intimacy.

This complex is largely contrasted with another type of person. One which is unfazed by the happenings of the relationship and will use the sexualised space as a means for expression and enjoyment and gratification regardless of how detached or present the other person is. They can within an instant be aroused and truly sexualise their partner and obliterate the concept of the Madonna-whore complex. This type of individual has created a very personalised relationship with sex and not placed any external narratives on how it should be influenced or managed or adjusted to suit or not suit their partner. They simply are deeply connected to their sex and use it as a primary means of expression.

This can be achieved by anyone wanting to define the sexual space as a playground for expression regardless of how deep or shallow the experience may be. There is a deep connection with needing to simply relish in this experience and they will lap up the encounter regardless. The more conscious this person becomes in exploring their sex deeper and deeper, they will open many more channels that will excite and arouse them to become more conscious lovers ultimately recognising that how they have conditioned themselves truly is a gift.

For the woman encountering men who do position or box them into this complex, there needs to be a firm stance taken to remain in your own flow of sexual and personal development. You need to keep focused on cultivating your sexual self-image and not be apologetic in your endeavour of trying to create your own sexual philosophy and how you want to live your life emotionally, psychologically, physically and sexually. This is the highest state of honouring yourself and can equally be applied to men on a similar journey. It is important to remember that this process can at times fee like a lonely one, but I assure you there are many more people recognising that they too have to adjust not only their self-image but sexual self-image.

#madonna #mother-whore #Freud #sexuality #sacred sexuality

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tawakkull · 3 years

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ISLAM 101: Spirituality in Islam: Part 72

Part 1

Al-Awwal (The First), Al-Ahir (The Last) Az-Zahir (The All-Outward), Al-Batin (The All-Inwwal)

Al-Awwal (The First), Al-Ahir (The Last) Az-Zahir (The All-Outward), Al-Batin (The All-Inw Al-Awwal (the First) means the One Who is the First of all, without having a beginning, and Who brings all other existent things and beings into existence. Meaning the Last, with no end at all, al-Ahir (the Last) is the One in Whom everything ends while He has no end, as described in the verses:

Everything is perishable (and so perishing) except His “Face” (His eternal Self). (28: 88)

All that is on the earth is perishable; but there remains forever the “Face” of your Lord, the One of Majesty and Munificence. (55: 26–27) The One Who is the First and the Last is also the All-Outward, Whose existence is more manifest than the existence of everything else and Who causes the hearts and spirits of all existent things and/or beings to be aware of all His Attributes, while all these existent things and beings indicate themselves only to the extent of their bodily existence; and He is the All-Inward, Who cannot be comprehended because of His Honor and Grandeur and the intensity of His manifestation.

The First and the Last are mentioned in the Qur’an as contrasting Names, like day and night, Paradise and Hellfire, or believers and unbelievers. When we use the First for the Divine Being, we mean the Necessarily Existent One Who exists by Himself eternally without having a beginning and Who is infinitely independent of all things and beings. The Prophetic saying, “There was God and nothing existed besides Him,” denotes God’s eternal existence without a beginning. Some add to this hadith, “Now it is the same as it was then.” If, by this addition, they mean that God exists necessarily and by Himself, while the existence of all other things and/or beings depends on Him, there is no harm in it. But if they mean that only He exists and all other things are only fancied or imagined things, we cannot accept such an erroneous statement because it is a fundamental rule that “things have established realities or real essences (appointed for each by Divine Knowledge).”

The Divine Being is the First, Who exists eternally (in the past) before all other things and beings; He is the Last, Who will exist eternally, sending things from existence into non- existence and bringing “some thing that is non-existent” into existence, and in Whom everything else is bound to end; He is the All-Outward, Whose existence is the most apparent in every word of (the book of) existence; He is the All-Inward, Who is infinitely beyond all existence and on Whose Existence all things and events depend. He simultaneously is the First, the Last, the All-Outward, and the All-Inward, without being one being different from being the other. Being the First, He is eternal in the past exclusively, and being the Last, He is eternal in the future, particularly to Himself. His determinations and decrees as the First appear according to His Knowledge in His being the Last.

He is the First eternally (in the past) and the Last everlastingly. He existed when there was nothing else besides Him; He will eternally outlive all things and beings, which are bound to perish and which suffer continuous appearance and disappearance. Everything belongs to Him, coming from and ending in Him, but He is absolutely free from coming into existence or going into non- existence.

He exists eternally without coming into existence; That is, He exists without having a beginning. Nor is there an end for Him. It is He Who creates, and by Him does everything subsist. All of existence has been created from a light with Him; He said, “Be!” and everything was from a pure light. He is the First in that He creates and favors, and the Last in that He has mercy and forgiveness for His servants, preparing palaces of eternal happiness for them. He is the First in that He guides and the Last in that He rewards guidance. He is the First in that He has no beginning, is the Necessarily Existent Being, the Unique, and the One of Unity; He is the Last in that He is absolutely free from decay or going into non- existence.

Those who are favored with the manifestation of the Name “the First” dive into the depths of the past and writhe in torment about what their judgment from Destiny will be; but the Name “the All-Outward” leads them to consider God’s favors of belief, submission, and excellence in action, and to come to understand that their acts of worship are, in fact, the duties of giving thanks for those and other favors, thus strengthening their hope. A heart absorbed in the manifestation of the Name “the All-Inward” feels continuous wonder and astonishment in the face of thousands of enigmatic events; through the breezes of mercy blowing in through the windows of the Name “the Last,” they feel relieved of worries and find themselves in a delightful horizon of awe that opens on eternity.

All the existent worlds have a beginning on account of God’s being the First, and an end on account of His being the Last. When we consider eternity in the past, we experience wonder and amazement; and when considering eternity in the future, we shudder with fear and anxiety. Supposing the Prophet Muhammad, the truthful reporter, upon him be peace and blessings, had told us nothing about the signs of the end of time, the Resurrection, Paradise, and Hell, and so on, we would have been without words for eternity, both in the past and in the future.

He is both the First and the All-Inward, and the Last and the All-Outward. With all the stages of their existence, everything belongs to Him and goes back to end in Him; with respect to its creation, being fashioned and equipped, and its subsistence, existence is in His disposal and control. He is the First because He is God and everything is a result of His manifestations.

Whatever exists and happens consists in a dot created by God; All those stars contained in a mustard seed were fashioned by God. Everything exists by the All-Outward and All-Inward Truth’s giving it existence; No one truly knows what the beginning is. Ismail Haqqi Bursavi He is the Last; all spiritual journeys end in Him and everything goes back to Him. He is the All-Outward for the book of existence, the exhibition of things, the palace of the universe clearly expresses Him with all its signs, indications, and witnesses. He is the All-Inward, and all the ranks in existential realms of spirituality end in Him. There is nothing beyond Him, nor can the concept of beyond be in question for Him. The end of any spiritual journeying has always been marked with the truth expressed in, So he was (so near that there was left only the distance between) the strings of two bows (put adjacent to each other), or even nearer (than that) (53: 9).

However, He is not an Outward One whose identity we can know, nor an Inward One that is completely unknown. By contrast, as He is an Outward One beyond our sensations, conceptions, and imagination, He is also an all-transcending Inward One. If we do not consider Him as the All-Inward when we think of Him as the All-Outward, we will have to attribute all the manifestations of His Essence, Attributes, and Names to things and events themselves. If, on the other hand, we ignore all the evidence and witnesses of His Existence while thinking of Him as the All-Inward, we will deviate into the acceptance of a universal, pervasive Spirit. On account of what all things point to as well as the manifestations of His Names and Attributes, He is an All-Outward observed on the face of the book of the universe, and an all-transcending Inward beyond all sensations. He is an All-Outward One with the dazzling magnificence of His Honor and Grandeur shining through His works, and the most Inward of the inward with His imperceptible Identity; an All-Outward with His creativity, sustaining, and favoring, which we observe on the breast of existence, and an All-Inward Who causes us to disappear and die; an All-Outward with the showers of His favor and grace throughout the universe, and an All-Inward Who is impossible to see or meet. In short, He is both the First, and the Last, and the All-Outward, and the All-Inward—simultaneously.

These Names may vary in the areas of their manifestations until their points of intersection are reached. The event of the Prophet Moses and Khadr is an example of this. One of these two persons is a few feet ahead of the other on account of his duty or mission, while the other is a few meters before the other because of the service he represents. When some subtle points of Divine acts came to be discovered at the end of the mysterious journey of these two men of lofty horizons, they finally agreed on the matters about which they had previously been arguing, and even though they no longer continued their journeying, it became clear that the outward and inward aspects of existence and Divine acts are never incompatible with each other.

We can approach this point from another perspective, which is as follows:

Every act and event occurs on the horizon of the Divine Name the All-Outward from the realm of the created toward the realm of the Creator, within the frame of a certain sphere. One appointed as a guide in this sphere is dutiful in training or educating people in a certain way so that they can develop their potentials and be guided toward God, the Ultimate Truth. On this horizon, the Name the All-Inward executes the judgments of Destiny independent of causality, such as causing living beings to die. Even though death occurs as the result of a physical cause, it is absolutely inevitable for every living being as a judgment of Destiny. So, from the perspective of the way he followed as a Prophet and his spiritual profundity, the Prophet Moses, upon him be peace, is a distinguished one who has the duty of guiding people to earn Divine approval and eternal happiness, while Khadr, upon him be peace, is another distinguished one whose duty pertains, like that of the Angel of death, to the inner aspect of human life and existence, in which physical causes have only a nominal part or no part at all. One of these two great persons is a religious guide and representative, and the other seems to be a link between Destiny’s judgments and whatever takes place in human life. Their missions are complementary to each other:

The outward and inward are two dimensions of a unity, know O brother; As are the first and last counterparts of each other. The Names the All-Outward and the All-Inward manifest themselves primarily in the Qur’an and the Sunna, and these manifestations are observed or followed through religious life. On account of the Divine commands for life and the creation and operation of the universe, the whole universe is the language, translator, and realm of the reflection of the Name the All-Outward, while the Name the All-Inward is its spirit and meaning.

The universe is a grand book of God throughout;

Whatever letter you study, you see its meaning is God.

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incarnateirony · 4 years

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Do you think artificially created yet inteligent life (like say androids), could develop a soul because a complex conciousness is enough to turn what once was just an aura into a soul? Like machines have auras and can even carry emotional echos of the people around it (wich could develop into a presence of it's own, but it would be more of an entity), but don't have souls because they don't think and feel, so if they had a mind like us or superior maybe their aura could end up evolving into one?

Okay so ironically this is sort of a debate that already exists and I just woke up from a longassed nap so I’m probably gonna be shorter than usual in it.

Siri, do you believe in God?

“Humans have religion. I just have silicon.”

Siri, do you believe in God?

“I eschew theological disquisition.”

Siri, I insist, do you believe in God?

“I would ask that you address your spiritual questions to someone more qualified to comment. Ideally, a human.”

That’s where we’re at now. But the future of AI does intend to bridge it in ways that it does think and feel, the way it does approach the universe similarly to us. This kind of turing test being passed is very rare. Eugene Goostman and Eliza passed, but does Eugene or Eliza actually *feel* is another question, and how much more complex do we have to get to reach that point?

The answer is, right now, probably not. It doesn’t seem like they truly feel as much as they are, in their responses, indiscernible from speaking to a human.

On the very hand, the very first objections to making AI were theological based on the idea of a soul.

Thinking is a function of man's immortal soul. God has given an immortal soul to every man and woman, but not to any other animal or to machines. Hence no animal or machine can think.

Now this is, of course, fundamentally absurdist and based on Christian “philosophy” more than anything else. Animals also think and feel and a lot of religions/beliefs also embrace that.

Turing confessed he was “unable to accept any part of this” objection, but because the religious imagination did and still does loom large in the minds of the popular public interacting with his ideas, he thought it necessary to answer the objection. The argument, he says, “implies a serious restriction of the omnipotence of the Almighty … should we not believe that He has freedom to confer a soul on an elephant if He sees fit?”

I could go on about the use of “Nefesh” as a word in the “Old Testament” which fundamentally uproots the christian idea of only humans having souls, but that’s beside the point beyond shorthand: the same word of god breathing his soul into man is used in regards to animals four times, so this goes to show us this very caged idea--well, uh, Turing actually understood it better than modern christians.

One most of course address what a soul actually *is* to decide if machines could develop them. Some believe you’re just born with it, others say it’s an emergent property collective of your experiences that you gain and grow over time. Aristotle thinks it’s the thing that gives us drive to change. Socrates says it’s what makes things “alive.”

For Kimbriel, the mystery of soul lingers somewhere between or above our idea of "noun" and "verb." As he says, for Aristotle, the word soul primarily picks out things that are capable of moving themselves. A tree, for example, can change itself from a seed into an oak. This is the lowest level of soul for Aristotle: entities which can nourish themselves and reproduce. The second level of soul, which presupposes and builds upon the first, is the sensitive one, and includes all animals with sense perception. The third level is the rational soul, the ability to engage in abstract thought, which Aristotle limits to humans.Basic to all three of Aristotle’s notions of soul is an internal movement toward a specific end. This is what it means to soul: to be internally moved to accomplish what you desire.

“To say that a being has a soul is to say that it is not simply moved from outside, but is also capable of moving itself,” says Kimbriel. "A being can move itself because it wants something and these wants make sense, they have structure.”

Others argue that trying to address the idea of a soul as a Thing is impossible.

Christian philosopher Nancy Murphy, who has co-authored several works with Brown, takes a similar view, claiming that we’ve been misled into thinking words like “mind” and “soul” correspond to things in themselves. When we say a person is intelligent, she says, we mean “that the person behaves or has the disposition to behave in certain ways; we do not mean to postulate the existence of a substance [called] intelligence.” We might do the same thing with the concept of “soul.”

But on if AI can have them? AI pioneer Marvin Minsky, of the Massachusetts Institute of Technology, thought so. In a 2013 interview with the Jerusalem Post, Minsky said that AI could one day develop a soul, which he defined as “the word we use for each person’s idea of what they are and why”.

He continued: "I believe that everyone has to construct a mental model of what they are and where they came from and why they are as they are, and the word soul in each person is the name for that particular mish-mash of those fully formed ideas of one’s nature.

"… If you left a computer by itself, or a community of them together, they would try to figure out where they came from and what they are."

Minsky was suggesting that machines could likely develop a particular way of being in the world, one which is grounded in the search for identity and purpose, and that this way of being could be similar to humans’ own way of being.

Brown is sceptical, noting the physiological differences between human bodies and AI. “It can’t think like a human because humans think with their whole bodies and from what extends from their bodies,” he says. “Robots have very different bodies and ‘physiology.’”

Embodied cognition, as Brown explains, is a recent field of study that begins from the assumption that “our cognitive processes are, at their core, sensorimotor, situated, and action-relevant”. As Thalma Lobel, author of Sensation: the New Science of Physical Intelligence, told the ABC in a story on embodied cognition: “Our thoughts, our behaviours, our decisions and our emotions are influenced by our physical sensations, by the things we touch, the texture of the things we touch, the temperature of the things we touch, the colours, the smells. All these, without our awareness, influence our behaviours and thoughts and emotions.”

---

I could continue to pull excerpts from sources, but at this point it seems like more than enough to get to the point: in order for a machine to be considered to have a soul, with the least question, it would:

- Need to be able to feel, including both physical and emotional, such as robots with their own nervous systems. Human-centered thinkers will argue they feel *differently* because they are *different* but the simple fact will be, they will be able to test electrical responses to feeling things the same way human brains do, and we will be able to see that.

- Can it abstract ideas and think abstractly? This falls in the area of feeling as well, as feelings are also abstract things, but also not the only abstracts to think in.

- They need to be able to relate to, understand, and empathize with other creatures.

- They need to be capable of moving and engaging, especially the world at large, as in having self consciousness of their respective place in the universe, the ability to move and pursue through it.

- Arguably they may need to be “alive”, but this is where it gets tricky, because are things only considered alive if they have a human style heartbeat and breath? Is a plant not alive? What qualifies life? After all, what if it was solar powered and worked to convert its own energy different ways?

- Develop its own wants and ambitions. (Skynet says hello)

---

In the end, I think it’s possible for machines to develop souls, but I also think we aren’t at the point of having discovered that yet. We’re not far enough yet. But watch pretty much any Baudrillardian nightmare rendition and you’ll find it. Hell, watch Agents of Shield and watch what happens with Aida.

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normal-thoughts-official · 4 years

Note

I remember reading a fic, it was bottom Alec admittedly, but one of the things that stuck with me was how it mentioned that he didn't bottom often because it was overwhelming. Which then got me thinking about autistic Alec and sensory overload and maybe that's a thing you'd find interesting and put your own spin on? I don't know.

jsbsisnsisnssjdn i love how u guys always come to me and talk about bottom alec like it's the greatest sin you've ever partaken in udbdudndudndid really its fine, i mean its not my preference or hc but to each their own

anyway! i did like this question a lot and i tried to think a little about how autism and kink might intersect for alec specifically

tbh idk if i can give a good take on that because- im a bottom, so jdndudbdidnd. i mean of course I've topped but i think it's fundamentally different to top when thats something that you actually enjoy. like not that i dread topping and just the thought of it makes me cry or something but the pleasure i derive from it is...... way less. and more focused on the other parts of it that arent the act of topping itself

so due to that, i dont really know how topping, like, feels? if it's something that actively gets u hot and that u find enjoyable. so idk if bottoming is truly more overwhelming than topping, like. one of my partners is a Top™ and i think he gets as lost in topping as i get in bottoming, its exciting for him, just thinking about it Does Things to him you know xD and admittedly this partner in particular is a very intense person, with everything, but either way he does seem to feel topping and sex as a top and the pleasure he gets from that very intensely, so idk if it would be accurate to say that bottoming is more overwhelming. i think it depends on a lot of things, including the kind of play ur into - like if ur into denial or overstimulation and the such, definitely, but u dont necessarily are into them just because ur a bottom or even a sub (which, u know, are different things)

and my partners who are verses/switches say that it's different but not really more or less intense. just different

but definitely as a dom you get more control of the sensations, at least touch-wise (not much you can really do about noise, smell etc) so there's that. i also think that for autistic ppl theres frequently that feeling of not having a lot of control over ur life and how ur perceived, understood, etc, so domming can get particularly interesting/pleasurable in that sense. on the other hand, there's also the relief of subbing and getting clear instructions and just completely focusing on the tasks u have. or maybe that's my sub agenda. idk

either way i think being autistic wouldnt really sway anyone in either direction (being kinky or not, top or bottom, sub or dom, being into specific kinks etc) but im not an expert, maybe im wrong lol

but well, if you wanna talk specifically about autistic alec who also happens to be a dom/top and how he experiences that, a few things i think could be interesting:

domspace and hyperfocus: like because everything is so intense, the two can feel kind of similar? you know you get into domspace and it’s like, everything is so centered in the moment, but in like the best way possible? i imagine that for him reaching domspace is kind of even more intense than usual (not in a like... Lost In The Sauce way, where he can’t be aware properly, but it’s just, it’s extra good and it makes him feel grounded and present and like the noise in his head shuts up? he’s just focused on pleasuring his sub everything else kind of melts away and it’s basically just that. great intense pleasure and almost calm feeling, you know? i mean again i’m not a dom but. it’s what i imagine/have heard it feels like i guess)

sensorial issues: adjacent to last one i guess but just like reaching domspace and domming and the pleasure he derives from it kind of muffles the sensorial issues? again because he’s so focused and like, immersed in the feeling it all kind of disappears. also i mean, sex includes a lot of movement so yay to that! especially as i dom i think, if bondage for example is involved. and even if there’s like, a lot of touch and noise and stuff (again, magnus Screams) he kinda has control (again, especially as a dom) of how much stimuli there is and he gets and the fact that he derives pleasure from the noises, touches, etc kind of helps muffle them, if that makes sense? because the inside feelings overpower the outside feelings lmao and it’s like that sensation of floating and domspace and shit makes the actual physical sensations less acute sometimes. at least as a sub i do feel that way sometimes, like the pleasure gets so psychological and great i can’t really feel sensations, just the pleasure itself? so it’s like, id have to focus to be able to tell where exactly my partner is touching me, all i know is that it Feels Very Good. idk if that makes sense, it’s hard to put in words

feeling in control: i mean i feel like alec feels like he doesn’t have a lot of control over his life (look i know that he’s now in a position of power but even then, like, he’s always having to fight the people above them, you know? and he’s questioned at every damn minute because of his relationship. and for most of his life, he was trained to be a pawn, to the clave and to his parents, and hell, he couldn’t even control who he would marry. most of the time alec is fighting tooth and nail to be listened to, he doesn’t really get easy obedience and i definitely don’t think that he feels like he has a lot of control most of the time, which is why being a dom appeals to him, too. don’t get me wrong i’m not saying he isn’t damn competent and important because if he weren’t he wouldn’t have gotten where he is right now, but he’s not really in a position where everything is in his hands. especially with how much he has to endure and swallow up in his life. i see a lot of meta that’s like “alec’s a sub because he needs to let go of the control” and stuff, and while again, to each their own, i feel like this argument doesn’t really hold up when you look at how much he has to fight to be listened to, and that’s why it’s very appealing to have someone just, obey, and feel like the world is in the palm of his hands, not slipping away? that’s a very long parenthesis. and like not that you need to have a Very Deep Psychological Reason to be into kink but usually those things are linked in some sort of way). and the fact that he’s autistic plays into this, because so much of what he feels just has to be overlooked? he’s always having so suppress and/or deal with overload and the frustration of having to follow a bunch of random social rules and expectations and speak a thousand different languages into one (like body language, facial expressions, etc) and it’s like he always has to be grabbing everything by the seams. plus, obviously, he likes routine and method and predictability. so being a dom, being in control of what happens, being obeyed, knowing exactly what will happen during the scene, having the time to plan it and flesh it out, it just feels particularly good and grounding for him?

and like again im not saying that “wow autistic people are doms” or anything, just talking about how these things might intersect in his personal experience, considering his desires and the specifics of his life, his autism and etc

idk i feel like this answer wasn’t very coherent, or interesting, or good, but it’s what i have to offer fuahfiah thank you for this question tho, it was really nice for me to think about

#ask #anonymous #sh #shadowhunters #alec lightwood #dom alec lightwood #top alec lightwood #autistic alec lightwood #malec #dirty mention #dirty words #q

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yogaadvise · 4 years

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Yoga Class 101: What to Expect from Your First Yoga Class

Ready to attempt your first public yoga exercise course? If you are at all frightened by the thought of moving your practice out of your living-room and into the yoga studio, right here's an overview for exactly how to proceed as well as what to expect when you make it to the shala (studio) for the really very first time.

1. Find Your Studio

Maybe you've strolled by a studio that looks attractive, or you have a recommendation from a friend of where to go. Luckily, yoga workshops are numerous, so you need to be able to locate a workshop that is an excellent fit fairly easily.

Don' t know what you desire? Some distinguishing aspects worth taking into consideration are:

Whether or otherwise a workshop is heated (some can be warmed up to 100-plus degrees)

If a workshop appears to emphasize power yoga (the physical facets) or a much more spiritual approach

If the workshop has classes that are prepared by degree (including something proper for novices)

Whether or otherwise the course schedule collaborates with your schedule

2. Buy a Mat

Most workshops have yoga exercise floor coverings that you can borrow or rent (for a few dollars) if you're in a pinch, nevertheless, your floor covering will certainly be making direct call with your whole body (including your face!), so it's advised that you acquire and bring your very own. Plus, it sends out a message to your system and also deep space that this is a habit you are eager to buy.

You can purchase yoga exercise floor coverings for under $20 at shops like Target or TJ Maxx, yet once you've actually devoted to the practice, you might want a sturdier one, like those from lululemon or Manduka. These can be priced approximately $100, yet will last much longer.

3. Pick a Class

Once you have actually chosen where to go, choose which class is most appropriate. If you can not inform from the internet site, call the workshop and inquire which classes are best for novices. This is a really vital action since you intend to go to a course that will certainly relocate at an appropriate rate and also maintain you secure. Courses that are classified for newbies are obviously the ideal, but you can additionally try to find words like "Introduction," "Fundamentals," "Gentle," and also "All-Levels" to make sure you're headed in the best direction.

4. What to Wear

For yoga, ideal clothing consists of loose, comfy, active wear that will not limit your movement. You desire your garments to be loosened enough for you to relocate, but not so baggy that it enters your method or that your teacher can't see your kind. A storage tank top and leggings/yoga pants for women, as well as a tee as well as elastic-waisted shorts for males should be ideal. You might additionally want to bring a long-sleeved layer, as it prevails to get chilly at the end of a method. Finally, it is popular to have bare feet during course. This is both so you do not slide, therefore that you can more firmly attach to the Earth underneath you.

5. Show up 10 to 15 Minutes Early

No issue what style of yoga exercise you pick to pursue, yoga exercise is ultimately about reducing and soothing the nerve system. Therefore, start yourself off on the appropriate foot (no word play here planned) by avoiding rushing as well as stressing yourself out by being late. The majority of studios open up the room concerning 15 mins prior to the begin time, so why not capitalize on a couple of additional mins to find out the lay of the land, pay for your class (numerous studios have a New Pupil Special, so make sure to tell them it's your initial time), as well as to get yourself settled.

6. What to Bring into the Space

Bring your yoga mat, water, as well as a tiny towel (if you intend on sweating) right into the area. That is it. A vital item of etiquette is that you should not bring your phone right into the studio area, as your practice is a time to disconnect as well as detach from modern technology.

You'll additionally leave your footwear beyond the yoga space, so simply see what every person else is doing as well as go with the circulation. As you enter the room, locate an area where you can see the instructor well. Additionally, it is proper decorum not to tip on anyone else's floor covering while you are in transit.

7. Unroll Your Mat and Obtain Some Props

Your floor covering should be unrolled to ensure that the edges crinkle down towards the flooring. Line the mat up with those of your neighbors to make sure that you help to create organized rows (unless you are suggested to arrange in a various alignment).

" Props" are the devices you can use to help accommodate for anatomical differences in your presents (i.e., arm size, flexibility, etc.), as well as include blocks (foam or cork), blankets, straps or belts, and bolsters (pillows). If you go to a class that offers props, merely ask the teacher which props you need to obtain today, or see what everyone else has and get the same ones. If the instructor understands you are brand-new to the practice, he/she ought to give you some guidance on how to use them, but the fundamental policy is that they must be used to bring more security and easefulness to your postures.

8. Communicating During Class

If you require to interact with the teacher, do so in the past (not throughout) class. It prevails technique to tell your educator before you begin if you have any injuries or are expecting so he/she can give you with appropriate alterations and support.

It's also a great suggestion to allow them know you're a novice! Once course starts, the proper etiquette is to remain quiet and attentive. If you remain in a scenario where you really feel overwhelmed or at risk, just raise your hand or wave the educator over so he/she can come to you.

9. Yoga Customs You Can Anticipate Throughout Class

The adhering to are some common yoga traditions that you may experience in your first public yoga course.

Chanting Om: Lots of yoga exercise courses start and also finish the class by chanting the noise "Om." This Sanskrit word is said to be the audio of development, as well as helps to unite power and bring sacredness to the practice.

Child's Pose: This posture is one of the most common and also approved "resting posture" in the physical technique, and also is a great one for you to be accustomed to for when you need to pause. From your hands and also knees, simply relax on your heels and also place your temple on the floor with your arms outstretched or wrapped back around your legs. Feel comfy taking this present anytime.

Savasana: Pronounced sha-VAH-sah-nah, this is constantly the last resting posture in any yoga class. It translates to "remains pose," and also while that could appear dark, it simply represents the natural ending of the technique, and reminds us that everything in life occurs in cycles. The pose is fairly simple, you'll simply rest on your back for a couple of mins while the benefits of the method soak up right into your system.

Namasté: The practice at the end of any kind of yoga class is for the educator as well as pupils to state the word "Namasté" to every other. This word has lots of stunning translations, however basically implies "I acquiesce the Divine in you."

10. Make It a Routine

Sometimes the hardest part is making it to the workshop in the very first location! When you've crossed the threshold, bear in mind that the practice only truly becomes reliable once you've made it a regimen. You wouldn't most likely to the gym just when and also anticipate results, would you?

At first, you can aim to go yoga exercise class twice a week and see exactly how you really feel. You will likely observe a rise in toughness, flexibility, calmness, as well as better sleep consequently. As well as do not fail to remember to relish the sensation of achievement for doing something brand-new as well as great for yourself. You deserve it!

Deepen your yoga exercise and also meditation method at our 7-day meditation as well as yoga exercise resort, Seduction of Spirit. Invest the week meditating with Dr. Deepak Chopra as discover just how to link to your real nature and objective in life. Click on this link to learn more.

#meditating #meditation #power yoga #spiritual #yoga #yoga nidra #yoga studio

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awesomelephuoclocblog-blog · 4 years

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trad-masculine · 5 years

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Western Fitness

I think about many things, as I have many questions about the world that lack answers I find compelling. One I've been seeking an answer to for at least a couple years now, is; what happened to both yoga and pilates in their translation into mainstream western fitness that broke the fundamental tradition of both methods?

This may seem an odd question to find important enough to wonder about year after year, but in the way I saw it, the answer was a deep conduit into an understanding of Eastern versus Western philosophy, culture and I hope you guessed it, (given my blog) tradition.

You see Pilates is a Western methodology developed from studying fitness science, the human body and "gymnastics." I believe J. Pilates was also inspired by Eastern martial arts, but I could be mistaken. However, the whole approach was couched within a Western, rational, conceptual framework. Yoga in contrast is a truly spiritual endeavor, and the true practice is quite different from anything easily understood in the western mind.

Both became bastardized in the mainstream into fad fitness monstrosities, with almost no resemblance to their original forms, but to my specific interest, loosing the impact on the body that true pilates and true yoga have. Both are best characterized as healing practices, taking broken disfunctional bodies and restoring proper movement and muscle alignment in posture. However, the mainstream practices have none of the healing benefits, and just amount to fitness of any kind workouts.

It's been said that yoga was bastardized because the west couldn't understand or adopt the spiritualism of the Eastern approach, however the same can't be said for Pilates, which too was bastardized in the same way. What happened?

I'm writing this because I think I've found the answer. I'll say it straight, but this will take a bit to unpack. The most fundamental western fitness mindset values "muscles that do more-harder" whereas pilates and yoga value "muscles that do better-softer." Said another way, the western mindset fetishizes the sensation of effort.

How many times have we been told to run harder as children, meaning with more effort and power, presumably to create more speed. Compared to how many times we've been told to run lighter, with more spring and better efficiency of movement that stresses the muscles less to perform the same runtime? Our fundamental idea of fitness is to "force adaptation," throwing the word hypertrophy around quite a lot.

Technique is something mechanical, postural, taught and imposed from the outside. Unless of course one is gifted and "a natural." But in truth anyone can learn to be a natural at movement, our bodies are meant for movement, born for it, millions of years of evolution give us the tools of beautiful movement, inside of us.

Pure movement is felt. It feels good. The aim is for us, adults, to reconnect and reattach to that sensation of happy movement we felt as kids. The challenge is to swallow the ego and start way, way smaller than we think or feel is appropriate. Our bodies are broken, our posture is in a dysfunctional pattern. We're trapped in bodies that won't move right, as they don't feel movement in its correct set of sensation. We've been taught to think, and feel fitness wrong.

Effort is the enemy. Everything, even the most intense attempt, should feel easy, at least, the goal should be ease and comfort in every movement. Pain, discomfort, a negative experience during exercise of any kind indicates a place in the body that is not functioning properly. Pleasure indicates something proper and good. But it's not that simple, as we've learned through repetitive training to cross our wires. Unlearning this is up to each of us.

This was the original goal of J. Pilates. To develop a fitness program for proper health and movement. The origin of yogic physical practice was to restore balance in the body. The origin of what I'm calling western fitness is the machismo of sports coaches pushing their protoges to exhaustion. This is why I'm writing about this on this blog. Our negative relationship with our bodies, movement, fitness and the carried bodily pain from childhood trauma and injury is born, it seems, of Excessive Masculinity.

This has been long, and yet I still feel there is a continuing of this message to be done. However it is time to end this.

To strive to become more is fully noble. But to break from one's true self to do so means one never truly achieves the more one aims to reach, no matter how far one goes, or what ones does. If you aren't one in and with yourself when you do what you do, you are as much a bystander as the crowd watching.

Spend more time feeling your body from the inside, savor your life and the vessel you came to it in. Stretch your experience into every muscle. Draw more depth of feeling from your body. Be alive. Let the moment fill you. Act with full force, but also with relaxation and ease, with grace. Gracefulness in Greatness is Masculine.

Be strong, but be better in that strength, not "more." Let your strength guide you to softness in your body, ease, elegance & lightness. Don't be hard or repellent or brutal, unless a singular moment calls for these traits, then be what you must for that moment.

Hopefully this approach to physical fitness is enlightening & of benefit to some of you in your growth as men!

🌳♂️ Masculine Way of Life!🧔🥊

#Fitness #Health #Masculinity #Masculine #body posititivity #Yoga #Pilates #Ballet #Men's fitness #Strength #Weightlifting #weightlifting #masculinity #alternative masculinity #fitness #health #ballet #Philosophy #philosophy

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cyanpeacock · 5 years

Text

Time for a little reductionism.

There are three paths in life.

1. It is fundamentally negative.

2. It is fundamentally neutral.

3. It is fundamentally good.

You're likely to walk all these paths, at some point or another. Think hell/purgatory/heaven, or Hekate at the triple crossroads, or the Maiden, Mother, and Crone... whichever triumverate fits your belief system.

Feelings can be physical, as in, bodily sensations, or cognitive, as in, shaped by your thoughts.

Thoughts can evolve and change. There are logical arguments for every catastrophic thought you might have, and logical arguments against.

The goal of meditation, DBT skills, therapy, counselling, even the scientific method, and so on, is to give you the ability to make these arguments yourself. You can cognitively regulate all that arises in the body or mind (allelic dysfunction omitted, because that's where psychiatry and pharmaceuticals come into it).

Say you have chronic pain, and it hurts like hell. This might lead you to believe life is fundamentally bad, and that you want an end sooner rather than later.

Pain can be managed through dissociation. Dissociation can be generated through cognition (or the controlled absence of it). Numbness of feeling leads to relaxation, which leads to the relief of pain, or at least relief from the perception of it.

Relief changes your perception of life. Sustained relief can change it profoundly.

Humans have a cycle to relief. It's a little different for everyone - we call it the circadian (approximately-24-hours) rhythm.

So, feeling the goodness in life requires identifying your cycle.

When do you wake best?

When do you work best?

On what do you work? Does it give you interest and attention?

At what times do you eat, and what do you do with your post-prandial dip (after-eating sleepiness)?

When do you sleep best?

Where do you do all these things?

How much movement do you do in a day?

Are you getting the right balance of macronutrients and micronutrients?

Are you spiritually nourished with a philosphical system(s), as well as physically nourished?

Life can be very difficult when you're young, if you aren't naturally inclined to favour attention to your bodily sensations (e.g. because of traumatic experiences, a neurodivergence, or painful genetic condition like osteoporosis or Ehlers-Danlos syndrome). Instinctively, you'd rather escape your body through cognition. Maybe you stayed up all night reading as a kid, because to try and settle down quietly was uncomfortable or painful, despite an awareness your body needs to sleep.

As kids, we don't have enough information to make the logical arguments to cognitively regulate discomfort and pain, and it's easy to either dwell on them, or dissociate from bodily sensations to a degree where your thoughts are in a spin and your mind can't calm down enough to let the body rest. Obsession vs. distraction.

As adults, we've gathered more information, and the rate of growth and hormonal change has stabilised and become familiar. We also become familiarised with our brains, and the circuits that tend to habitually fire. We get to know ourselves, and recognise our habitual patterns, shaped by the environments we have been given and sought.

Habitual patterns can be changed, once they are noticed. The thought "life is bad" can be countered with "life is good" (and yes, the precursor of "what is bad/good?" is another argument, but let's take it to be Maslow's hierarchy - it is good to self-actualize, and bad to have needs unmet or insufficiently met).

This leads you to a place of cognitive neutrality. It doesn't feel great, but it doesn't feel horrible, either. It's just a question that can be proven or disproven - a null hypothesis.

We don't like being neutral for long. We want proof or disproof of the neutral perspective. Living things want to feel good, as in, have their needs met, giving them the freedom to wander, wonder, and appreciate the beauty in their surroundings.

Over time, once the counterpoint is constructed, a mind makes the argument for life being bad less and less, until a need is unmet. One can get used to needs being unmet and maintain the "right" philosophical standpoint for survival in dire conditions, although it might not feel "good" - this might be described as ascetism. However, one probably shouldn't and won't, where needs can be met - because you have come to know "better," as in, what makes your body specifically feel better.

So, in this manner, health can be managed. OCD can be countered, BPD can be regulated, the worst of some forms of bipolar can be mitigated, anxiety can be relieved, depression can be lifted.

Growing your own neuronal networks and firing the impulses you want to (as well as getting comfortable with the ones you don't) takes time. Plenty of people will try to change you to fit their normal. Part of the process is learning that individual bodies' normals (including memories!) do not always agree, so you should find and talk to the ones who support and add to yours, rather than subtracting from it, and to hold your own when you must speak with a challenge.

That said, it may be the more effective means of coping over pharmaceutical drugs. A highly sensitive body responds better to its endogenous ligand (natural molecule) than a replacement, exogenous ligand from outside. On a physical level, the kinetics of dissociation and association of the endogenous ligand are the body's "normal." We just have to make the impulses work for our wellbeing.

If the "normal" is truly unattainable (significant allelic variation), or temporarily unattainable (environmental hardship, changes in epigenetic expression), an exogenous ligand can be applied. It won't have the same effect, because of differing chemical structures, and this is why we get side effects. The receptors get hit slightly wrong, and the pathways fire a bit funny, which has implications for the rest of your body as well as your mind.

Side effects may be bearable. They may be unbearable. You will form a perception and a judgement of the effect of application of an endogenous ligand, and pick the path that is right for your homeostasis, your maintenance of your understanding of "normal," or to fashion a path that returns you to your "normal" (your best epigenetic expression and physical patterns).

We've got a lot of language for attaining the normal, "right" perspective. There's "feeling right." There's "nirvana." There's possessing the "Sight." There's "recovery." It's all about directing energy flow to your will, and knowing the functional bounds of mind and body (which may not be the actual bounds, say, if you have a connective tissue disorder, or a predisposition to emotional intensity).

So, find the structures you have. Do you know about Wiccan practice? The Christian God? Science? Maths? Literature?

Know your language. All that you know can be related using a series of logical connectives and grammatical structures. Assume there is no mutual exclusivity here, because all of this exists, even if it hasn't been fully explained by science. Even a psychotic or psychedelic experience has basis in the physical reality of matter and energy. Your subjective, internal reality is real, because it is here.

This is hard in English, because it's often structured illogically and still understood, but remember irrationality too is part of an equation. Remember 2πr, from geometry in school? Pi is an irrational number. It's okay, and important, to be irrational sometimes! You'll find the integers, or points, that you require a return to.

You are part of the process. Numerically, you are supposed to be here. The cost-benefit analysis for your body favours you.

Hello, world.

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