#ngaju

[tananansad]

I sometimes ramble about religion in Indonesia so here's just two out of many introductory papers to make sense of the times I make a post on it :D

Indonesia, modernity and some problems of religious adaptation is a paper which delves into modern, institutionalized Indonesian Hinduism (Agama Hindu Dharma) and the struggles of the Eastern religion to adapt to Indonesia's definition of religion which was heavily constricted by Muslim conservatives.

The Development of the Hindu Kaharingan Religion talks about a folk-turned-world religion among the Ngaju Dayaks of Central Kalimantan and how it had to be entirely remolded and eventually was recognized as a form of Indonesian Hinduism.

[goldpeninsula]

Illustration of Dayak Ngaju Warrior by W.T. Gordon c. 1857

[seputaranplk-blog]

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A post shared by Kota Palangkaraya, Kalimantan Tengah (@seputaranplk)

Uuuu Pahari... Jadi kuman kah ketun ??? Ihat kuh ih je misek, awi tawang kuh ketun belah kau are je J-O-M-B-L-O. Asi-asi jatun je misek ketun "jadi kuman kah ikau nah sayang" 😆 Credit to from @yulianabundan #olohitah #uluhitah #hureh #dayak #ngaju_isut #ngaju #ngajuisut #uluhlewu #kutakitah #bahasadayak #hakutakkalteng #kalimantantengah #IbuMawiney #hakutakdayak #infopky #infoplk #palangkaraya #kotapalangkaraya #kalimantantengah #visitpalangkaraya #visitkalimantantengah #ngaju_isut #madlipzdayak Follow : @mhspalangkaraya & @seputaranpky #seputaranplk #seputaranpky #mhspalangkaraya #hellokalteng #palangkaraya #kalimantan #kalteng (di Palangkaraya) https://www.instagram.com/p/B0pcFpqD-Wz/?igshid=15654g0cyxoqw

[eveneechan]

Finally, 'Batang Garing' first official selection and laurel :") we got it from Cardiff International Film Festival 2017, South Wales, United Kingdom. Thanks God :"D #filmfestival #shortanimation #2danimation #batanggaring #dayak #ngaju #dayakngaju #indonesia #borneo #kalimantan #shortfilm #animation #2d

[bmwccikediri]

TJILIK RIWUT adalah orang asli Kalimantan yang berasal dari suku Dayak Ngaju. Dengan bangga ia menyebut dirinya sebagai orang hutan karena terbiasa hidup di alam liar Kalimantan. Bahkan semasa hidupnya, ia sudah 3 kali mengelilingi pulau Borneo tersebut hanya dengan jalan kaki serta menggunakan sampan. Tahun 1940, ia sudah menjadi Pemimpin Redaksi Majalah Suara Pakat. Di kurun waktu yang sama, ia juga bekerja sebagai koresponden Harian Pemandangan. INDONESIA akhirnya merdeka dan Tjilik Riwut dipercaya menjadi Perwakilan Dewan Pimpinan Penyelenggaraan Ekspedisi ke Borneo di Yogyakarta. Tahun berikutnya, ia mewakil 185 ribu rakyat Dayak di pedalaman Kalimantan yang terdiri dari 142 suku, 145 kepala kampung, 12 kepala adat, 4 kepala suku, 3 panglima, 10 patih, 2 tumenggung, dan 2 kepala burung untuk menyatakan sumpah setia kepada Republik Indonesia. Demi mempertahankan kemerdekaan, Tjilik Riwut kemudian terjun ke dunia militer dan menjadi Komandan Pasukan MN 101 Mobiele Brigade MBT/TNI Kalimantan. Ia jua mencatatkan prestasi di bidang militer karena kesuksesannya sebagai komando Penerjung Payung Pertama AURI pada 17 Oktober 1947. Sejak saat itu 17 Oktober diperingati sebagai hari Pasukan Khas TNI-AU. *** Bukan saja nasionalis, ia juga sangat menjunjung tinggi kebudayaan dan leluhurnya. Ia selalu menekankan pentingnya untuk tetap mengingat asal-usul kita sebagai manusia. Baginya, kebugayaan adalah sebuah identitas yang harus dipelihara. Idealosmenya ini tertuang dalam beberapa buku karyanya, yaitu Kalimantan Memanggil (1958), Kalimantan Membangun (1979), dan Manaser Panatau Tatu Hiang: Menyelami Kekayaan Leluhur (2003). Lewat tulisannya, ia banyak mengenalkan dan mengabadikan kebudayaan suku Dayak. #pahlawan #pahlawannasional #pahlawanbangsa #haripahlawan #haripahlawan10november #joyofheroesspirit #roadtobimmerfest #roadtobimmerfest2019 #bimmerfest #indonesianbimmerfest #indonesianbimmerfest2019 #ibf2019 #ibf2019surabaya #bmwccisurabayachapter #bmwccikedirichapter #bmwccikediri #teambledhugkelud #joyishere https://www.instagram.com/p/B47WE0VFkFQ/?utm_medium=tumblr

[xhemilbeharaj]

NDJESË ZOTI OBAMA ...

NDJESË ZOTI OBAMA …

Nga Ylli Dylgjeri – Zoti Obama,pranoni Ju lutem ndjesen time si qytetar i nje vendi trafikant ne Europe. I një vendi të vjedhur, te perçudnuar e te klasifikuar ngaJu dhe Qeveria Juaj si vendi Narkotrafikut. Ndjese zoti Obama,ndjese se nje nga bashkebiseduesit e Tu qeveritar ne foton e Shtepise se Bardhe u denua sot si trafikant droge ne grup te organizuar.Ndjese zoti Obama,se nje qeveritar…

[tidakmauditemukan]

Semua terjadi apa adanya Bukan suatu yang mengikuti rencana Semua terjadi dengan begitu saja Bahkan aku pun tak menduganya Semua yang ada di dalam kepala Melayang tinggi jauh ke angkasa Semua yang ada di sekitar kata 'jika nanti' Terbang mendekati bintang yang sendiri Aku tak apa Jalani saja yang di depan mata Kataku kepadaku saat aku bersama aku Bukan masalah yang betapa Pun juga tak perlu dipikir bagaimana Hanya hadapi saja Bukankah sesuatu menariknya berlipat Ketika ada banyak kemungkinan yang mengikat? . . . . . . . . Ya ngaju saja. Daripada nganu mendingan nganu 😊 (at FISIPOL UGM)

[swldx]

Adventist World Radio 2225 23 Dec 2020

11955Khz 2218 23 DEC 2020 - ADVENTIST WORLD RADIO (UNITED STATES OF AMERICA) from STATION KSDA, AGTA,. SINPO = 35122. (Ngaju) ?Asian Language?, male announcer reading. @2200z music (female vocals). @2224z female announcer reading. @2225z music (male vocals). Backyard fence antenna w/MFJ-1020C active antenna (used as a preamplifier/preselector), Etón e1XM. 100kW, beamAz 255°, bearing 302°. Received at Plymouth, United States, 11335KM from transmitter at Station KSDA, Agta,. Local time: 1618.

[ararkula]

NGAJU Flannel shirt saat ini menjadi produk unggulan kami, berbahan dasar full katun disemua produk yang kami sajikan. Namun handfeel serta texture bahan yang ararkula co. tawarkan memiliki varian masing" : 1. Cartenzs : Flannel katun ini memiliki texture lebih berserat, berbulu & lebih tebal dibanding varian flannel kami lainnya. 2. Sanggar : Flannel katun sanggar memiliki texture yang hampir sama dengan varian flannel cartenzs kami, hanya saja sanggar tak setebal flannel cartenzs. 3. Raung : Flannel katun ini memiliki texture berbeda dibanding dengan cartenzs & sanggar, raung memiliki texture lebih halus & memiliki ketebalan yang rendah — — — — Flannel shir Ngaju termasuk kategori Cartenz flannel — — — — — Maka kenali kebutuhan kalian lebih jauh Dimana kalian dapatkan produk kami : @ararkulaclothes Bagaimana kami membuwat : @arkl_production Bagaimana kami tumbuh : @arkl.society Customer Service : 0857 - 333 - 60275 Hallo Indonesia kami menunggu saran & kritik kalian. #ararkulaindonesia #indonesia #brand #shirt #local

[my-home-design]

Ngaju – Rattan headboard https://ift.tt/32XZWqI

[eveneechan]

My two childs

...that will turned into 3 and 2 years in this year. I hope someday I can continue their stories again... I had a dream to connected some myths of my country's cultures through fiction.

***

1. Inkarna (Incarnation)

Summary:

Long time ago, the world was formless until the Creator created Light and Darkness. Thus, came the existence of Barong and Rangda, the ruler of Life and Destructor. They were known as ‘Inkarna’.

Slowly realizing a terrifying power, Rangda accidentally killed a baby boar. She ran to the world of Death and decided to stay there. Meanwhile, Barong believed that they were created to bring balance in the world and his love towards Rangda could stabilize her power. Barong witnessed the rebirth of the boar, then they went to the world of death to bring Rangda back to home.

***

2. Batang Garing (Tree of Life)

Summary:

In Bornean mystical forest, there lived a tree of life called Batang Garing.

One day, the forest was on fire caused by land clearing by irresponsible people. The wildfire harmed the existence of Batang Garing as the source of villagers in the mystical forest, including Dayak Ngaju tribe that lives in there.

Karuhei, the son of Dayak Ngaju village chief, desired to save the forest from fire with Burung Enggang's instruction, the Father of the Sky. Unfortunately, because of one thing, Karuhei is not believed by his father and the whole tribe.

[jpicborneo]

Selamat Hanjewu kawan pahari Divi Kali ini Divi kembali hadir dengan membawa oleh oleh dari sepanjang perjalanan Divi vs dan team menyusuri hutan Kalimantan. Siapa nih yang familiar dengan jamur jamur ini? Ini adalah beberapa jamur yang punya citarasa unik dan yang pasti punya khasiat yng baik untuk tubuh loh pahari. Memasuki bulan Desember yamg identik dengan hujan dan iklim yang lebih lembab membuat jamur jamur dapat tumbuh dengan subur, saat itu ketika Divi masuk ke dalam hutan, ad banyak sekali jamur yang lezat ini tumbuh. Tapi harus di ingat ya pahari, tidak semua jamur bisa dimakan. Kalau yang Divi kasih liat ini sudah pasti bisa di makan. Foto 1. Kulat Bitak (Dayak Ngaju) Foto 2. Kulat Karitip (Dayak Ngaju) Foto 3. Kulat Baputi (Dayak Ngaju) Kalau di daerah pahari apa nih nama dari jamur jamur ini? Tulis di kolom komentar yaa 😊. Tabe #budaya #kalimantan #dayak #indigenouspeople #indigenousright #borneo #indonesia #instagram #instapost #dailypost #localwisdom #dayakvoices #dayakbercerita #jpickalimantan #hutankalimantan https://www.instagram.com/p/B6COQheJyM9/?igshid=1km0mzmfrwwz

[kesmindaidis]

a meme in utayemo

sorico-gok: yu, temay-ngaju daw daleyik caca ate yompotat kon dawk-saprom?

jeyas-tudow: betusye, dale misuci-mopo kum sak *ate repubyong* SINECAWKA PROBILEM SAK~👀😏

[malangtoday-blog]

Jokowi Angkat Bicara Soal Akar Bajakah Obat Kanker Payudara

JawaPos.com – Presiden Joko Widodo (Jokowi) ikut angkat bicara tentang penemuan hasil penelitian siswa SMA di Palangka Raya, Kalimantan Tengah. Para siswa menemukan obat anti kanker dari akar bajakah yang dipercaya efektif mengobati kanker payudara.

Presiden Jokowi membuka kemungkinan untuk bertemu para siswa untuk bertanya lebih jauh seputar penelitian tersebut. Dia mengapresiasi para peneliti muda yang telah menemukan obat akar bajakah tersebut.

“Yang penting ketemu anak-anaknya dulu. Ya kan? Seperti apa sehingga kita tau hubungan apa yg sudah diberikan pemerintah pusat kepada para peneliti-peneliti muda ini,” tuturnya kepada wartawan di Gedung DPR, Kamis (15/8).

Jokowi menilai apa yang ditemukan para siswa adalah penemuan besar. Namun itu semua, kata dia, baru tahap awal yang masih membutuhkan proses yang panjang. “Saya kira ini sebuah riset yang dilakukan anak-anak merupakan penemuan besar. Tapi itu kan baru, nanti ada tindak lanjutan menuju ke sebuah penelitian yang lebih detail. Iya nanti (dipanggil ke istana) bareng sama yang lain,” tuturnya.

Gubernur Kalteng Sugianto Sabran dan Wali Kota Palangka Raya Fairid Naparin bersama tiga siswa SMA 2 Palangka Raya, Aysa, Anggi dan Yazid di Istana Isen Mulang. (Pemprov Kalteng for JawaPos.com)

Sebelumnya 3 siswa asal Palangkaraya, Kalimantan bernama Yazid, Anggina Rafitri, dan Aysa Aurealya Maharani menemukan obat penyembuh kanker dari kayu bajakah. Akar bajakah diklaim bisa menjadi obat anti kanker atau melawan kanker.

Dalam literatur dari Peneliti David Su Indigenous People of Central Kalimantan disebutkan bahwa bajakah dalam bahasa Dayak Ngaju artinya ‘akar akaran’ dalam bahasa Maanyan disebut ‘wakai’ yaitu ratusan spesies tumbuhan pembelit-pemanjat di hutan hujan Kalimantan. Nama bajakah bukan spesies tapi nama sekelompok akar akaran.

Pemanfaatan bajakah untuk obat kanker sudah dilakukan oleh masyarakat Dayak Ngaju sejak ratusan tahun silam dari indigenous knowledge mereka. Namun untuk membuktikan manfaatnya sebagai anti kanker ternyata masih harus menempuh perjalanan penelitian yang panjang.

Editor : Bintang Pradewo

Reporter : Marieska Harya Virdhani

Source : https://malangtoday.net/flash/nasional/jokowi-angkat-bicara-soal-akar-bajakah-obat-kanker-payudara/

MalangTODAY

[liputanviral-blog]

Keyboard Google Punya Sejumlah Bahasa Daerah dari Indonesia

Liputanviral - Ada tambahan bahasa baru di Gboard, keyboard virtual Google, agar bisa digunakan lebih banyak pengguna dengan beragam bahasa. Termasuk sejumlah bahasa daerah dari Indonesia. Ada 50 bahasa baru yang ditambahkan sehingga secara total Gboard kini mendukung 500 bahasa. Sebagian bahasa baru yang ditambahkan tersebut mungkin namanya terdengar asing. Bahasa-bahasa baru itu antara lain Alas, Amis, Brahui, Choctaw, Giryama, Gusii, Hehe, Iban dan lain-lain. Dari Indonesia sendiri ada Lampung Api, Ma'anyan, Manado Malay, Musi, Ngaju, dan North Moluccan Malay. Berikut daftar lengkapnya.

Gboard Tambah Bahasa, Ada Lampung, Maluku dan NgajuFoto: Dok. Google Bahasa baru ini sudah bisa digunakan dengan mendownload update terbaru untuk Gboard di Android. Sementara untuk pengguna iOS, ketersediaannya masih menunggu beberapa pekan lagi. Read the full article

[afishtrap]

The distinction found throughout Borneo between those peoples locally termed Dayak (Dayaks) and those locally termed Melayu (Malays) is most commonly understood as one between non-Islamic indigenous peoples (Dayaks) and Islamic indigenous peoples (Malays). While Borneo peoples recognize that not all Muslims are Malays, they nevertheless often appear to make a correlation between Muslim and Malay. This article argues that in parts of the island the distinction is more complex than such an easy elision between identity and religion can allow for; in particular, the category Melayu, as used among Dayak people, can only be understood in terms of local histories of domination, marginalization, and exclusion. In south-west Borneo, where Dayaks have long been subject to would-be domination by Malays, the category Melayu, as used by Dayaks, is one of alterity, indexing a range of characteristics seen as opposed to those found in their own societies. While adherence to Islam is one of these characteristics, it is not the only—nor even the most important—of them. The article elaborates this argument with respect to the ethnicizing of Japanese occupiers by local Dayaks during World War II.

Christine Helliwell. "The Japanese Malay: Ethnic Categorisation in Southwest Borneo." Bijdragen tot de Taal-, Land- en Volkenkunde, Vol. 170, No. 2/3 (2014), pp. 191-214.

There is no doubt about the importance of religion to the contemporary Dayak-Melayu distinction. Thus anthropologists have noted that many of the Malays living in upriver parts of Borneo are in fact Dayaks who have converted to Islam. Some of these Malay groups maintain Dayak traditions and practices after conversion, and even live as part of larger pagan communities; nevertheless, their adherence to Islam renders them Malays (for example, King 1979:2834; Harwell 2000:40-41, n. 35). However, in at least some parts of the island, the distinction appears to be based on more than religion. Wadley, for example, notes that formal conversion to Islam does not always make one 'Malay', especially in the eyes of other Malays: in order to be accepted as Malay one often needs to adopt 'locally recognized trappings of Malay culture' (2000:85). Similarly, Connolly (2009:177) points out that in East Kalimantan one has to become Malay in order to convert to Islam, 'changing one's language, diet, material culture, and social ties' (see also King 1993:30-31; Miles 1976:93-94; Harwell 2000:40).1 In this regard, it is significant that Dayaks who convert to Islam are spoken of as masuk Melayu (entering Malayness/becoming Malay) rather than masuk Islam (entering Islam/becoming Muslim), since this suggests that the adoption oflslam is seen as going hand-in-hand with the adoption of other features of Malay culture (Acciaioli n.d.:i). And indeed, not all Dayaks who convert to Islam become Melayu ; Ave (1972:185), for instance, notes that among the Ngaju the tendency rather is to become Dayak Islam (Muslim Dayak) and so retain a Dayak identity, a tendency that Acciaioli (n.d.) notes has become more pronounced in recent times among a variety of Dayak groups.

The Dayak-Melayu distinction is most commonly dated back to the arrival of Islam in Borneo. This gave rise to a distinction between Malay (Muslim) and non-Malay (non-Muslim) that was later hardened, via Dutch colonialism and Indonesian and Malaysian state policies, into the homogenous, reified Dayak and Melayu categories that exist today (Davidson 2008:24-25; Peluso and Harwell 2001; Peluso 2008:56-58). However, it is at least possible that a related distinction between dominant (usually coastal) and subject (usually inland) peoples predated the arrival oflslam in Borneo: the historical record suggests that raja-doms many of them probably Dayak already existed when Islam reached the area, and the rulers of these converted to Islam and became 'Malay' in order to link themselves to Malay/Muslim trading networks (King 1993:121-125; Ricklefs 2008:18-23; Davidson 2008:24-25).2 In this case, Islam would have added to the content of this pre-existing distinction, with the dominant identity increasingly expressed in Islamic terms.

[...]

While Gerai oral history always depicts the Sukadana raja in whose domain Gerai fell as Muslim, it is likely that the Sukadana raja-dom preceded Islam that it was an autochthonous ruling regime that converted to Islam, probably sometime around the sixteenth century (Davidson 2008:24). 10 The rapid spread of Malay migrants, and the new trading opportunities opened up, meant that by the seventeenth century sultanates like that at Sukadana had emerged as powerful Islamic centres. They were located at the mouths of major rivers, and inland peoples living on those rivers, especially in the near hinterland, were forced to pay taxes and tribute to their Malay overlords (Jackson 1970:15; Irwin 1955:3-4; Davidson 2008:25). From these locations Malay subjects moved inland, with smaller potentates settling at the mouths of tributaries, levying taxes and tribute, and controlling trade in the vicinity. These continued to pay tribute to, and trade with, rulers downriver; via this system of hulu (upstream) and hilir (downstream) relationships, rulers came to exercise considerable control over the hinterland (Heidhues 2003:20; Irwin 1955:3-4). Sultans and their vassals were able to levy Dayaks living in their domains for labour, including fighting men during warfare, and goods, such as rice (Heidhues 2003:24). There is evidence to suggest that the Sukadana sultanate used its own currency, had agents set at all river tributary mouths in order to collect tribute, and possessed an extensive armada which eventually enabled it to form an alliance protection against outside attack.

[...]

The Dutch arrived in Borneo at the end of the sixteenth century, and in 1604 the Dutch East India Company set up a diamond-trading relationship in the Sukadana-Ketapang area (Irwin 1955:4; Lontaan 1975:84; Jackson 1970:3). However, due to local resistance this and other Dutch ventures established on the west coast in the first decade of the seventeenth century do not appear to have lasted for very long (Irwin 1955:4-5; Jackson 1970:3).