#muslim roman
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deanmarywinchester · 3 months ago
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really really enjoy how The Bright Sword depicts post-Arthurian britain as this once colonized, twice abandoned place. like it was conquered and then abandoned by the romans, who remade the aristocracy and language in their image and christianized the country and left behind works of engineering that would not be replicated for a thousand-plus years. then it was this land of christian miracles held together by Arthur and God, and then God abandoned the country and those kinds of miracles were never seen again
and the book explicitly plays with the connections between the Roman Empire and Christian/monarchist power, mentioning that some crackpots believe in the eventual return of the Roman Empire the way that people believe Arthur will return some day, and having the protagonist marvel at roman mining machinery that seems impossible to believe could have ever worked the way he marvels at stories of the Quest for the Grail
not 100% sure where this is going but it’s very effective for being a story about how the age of heroes is dead, because the age of wonders and power is sort of twice dead.
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illustratus · 2 months ago
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The Battle of Zenta 1697 by Karl von Blaas
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dazzlen-the-clown · 4 months ago
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HEY YOU!
Are you religious and respectful??
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Then come join the Xenia Station!
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leroibobo · 8 months ago
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al rahman (roman) mosque in cherchhell, algeria. it was made into a mosque under ottoman rule in 1574, having before been a roman catholic cathedral of saint paul. the cathedral was itself built over the ruins of a roman temple.
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notetaeker · 9 months ago
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The reality of antisemitism is that it has always historically originated from and been maintained by the western powers. The only difference now is that no one is outwardly admitting it. It’s the reason we teach and learn about Anne Frank as kids in the US and don’t learn the fact that her and many other Jews were killed in the Holocaust because Europe and the US refused to take them because they were Jews.
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whats-in-a-sentence · 6 months ago
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In the seventh century the Arab conquests swept away the old boundary that had separated the Roman world from the Persian (Figure 7.7), setting off something of a boom in the Muslim core.
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"Why the West Rules – For Now: The patterns of history and what they reveal about the future" - Ian Morris
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farsailing · 8 months ago
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in other news my partner and i are finally moving out of our stressful living situation into our own place in june and we’re getting engaged this year :) already have plans to make more substantial shrines wherever we move and have plans to incorporate hera and aphrodite into the wedding🥰
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jamaatu-taawun-offa · 1 year ago
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HOW MUSLIMS DEFEATED THE ROMANS
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a-typical · 1 year ago
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The Ethnic Cleansing of Palestine - Ilan Pappé (2006)
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docpiplup · 1 year ago
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Now that Hallowen is near, I have decided to share an interesting book I have been reading in these weeks, its title is Toledo: La Ciudad de los Muertos (Toledo: The City of the Dead), writen by Ventura Leblic García. The topic is to divulge about the stories and death rites of people of the several cultures and religions which have inhabitated the city throughout history. I'll be sharing scans of the pages of the book through posts here on Tumblr if anyone it's curious about the topic. Here's the first set:
PART 1
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Cover
Toledo: The City of the Dead
Ventura Leblic García
Covarrubias Editions
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Backcover
Toledo is a city that the living and the dead share. It is a great historical necropolis. But do we really know our "neighbors"? Do we know where they "live"? Do we know the cultural and social environment in which their lives were spent? Do we know the culture of death in the different civilizations that inhabited the crag of Toledo? Carpetans, Romans, Visigoths, Muslims, Jews, Christians... their rites around death, beliefs, customs, the evolution of cemetery spaces... It is time to know what history has left us, trying to unravel the truth in the uncertainty of a tomb.
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Toledo: The City of the Dead
Ventura Leblic García
Covarrubias Editions 2013
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INDEX
Introduction. Page 9
Chapter I. Funerary practices in ancient times. Page 12
The indigenous people. Page 14
Chapter II. The cemetery spaces outside the walls of Toledo. Page 19
Roman cemeteries. Page 19
The early Christian cemetery. Page 24
Visigoth times. Page 31
Toledo's maqbara. The Muslim cemetery. Page 38
Toledo's Mozarabic cemeteries. Page 47
The Jewish cemetery. Page 50
Chapter III. The interior of churches as cementary spaces. Page 63
Chapter IV. Parish cemeteries. Page 70
Chapter V. The cemetery and the municipal cemetery. Page 103
Chapter VI. Royal burials in Toledo. Page 112
The New Kings Chapel. Page 136
New chapel. Page 139
Royal funerals in Toledo. Page 144
Chapter VII. Tombs of royal lineage in Toledo. Page 149
Chapter VIII. Other tombs in Toledo of people who made history. Page 170
The tomb of Doménikos Theotokópoulos "El Greco". Page 178
A frustrated pantheon of illustrious men. Page 182
Don Álvaro de Luna and Doña Juana de Pimentel. Page 188
An empty tomb for four hundred years. Page 191
The tomb of Cardinal Mendoza. Page 194
Francisco de Pisa. Page 196
The flying priest. Bartolomeu Lourenço de Gusmão. Page 197
Chapter IX. The Cistercian monastery of Monte Sión. A case of pantheon foundation. Page 201
The graves. Page 204
Chapter X. Bodies of saints and blesseds venerated in Toledo. Page 215
Chapter XI. Those who did not return. Page 232
Saint Ildefonso of Toledo. Page 232
Grave of Alfonso VI, king of Castile. Page 237
Alfonso X the Wise. Page 239
Francisco Jiménez de Cisneros. Page 240
Queen Joanna I of Castile. Page 242
Alfonso III de Fonseca, archbishop of Toledo. Page 243
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Juan de Padilla. Page 244
Francisco de Rojas. Page 248
Cardinal Lorenzana. Page 249
Bibliography. Page 251
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yimra · 1 year ago
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It’s always funny when someone says they have read all the religious texts Bible, Quran, Torah, whatever the fuck you read for the other ones, but then say the one they grew up with is the one that’s right or makes the most sense. Like idk why but like yeah no shit it seems to “make the most sense”
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dlyarchitecture · 2 years ago
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toubledrouble · 2 years ago
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I just thought about the idea of a Christian finding out they are a Roman demigod. The drama. The conflict. The denial.
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breitzbachbea · 2 years ago
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Rotating JJerusalem AU Francetto at the highest speed in my head, because Francesco values Dolcetto for seeing through all the class and order bullshit and values him as someone who is intellectually of his rank and who he will defend and behind closed doors treat as an equal, but it IS still medieval times and Francesco values his head upon his shoulders, so he also never openly challenges the social order nor would Dolcetto ever dream to suggest something like that. And Francesco expresses his affection also partly by reassuring Dolcetto of his high and deserved status.
Like, people outside the dominant social system have always existed and putting them back into the world via historical fiction, acknowledging that we haven't heard of them because they survived by being lowkey, is fun! It is not necessarily an ahistorical modern point of view if done right. But I just think that also trying to incorporate a worldview that is as similiar to ours as it is different can be a lot of fun in fiction.
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siglai · 2 years ago
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IM BAAAACCCK
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wisdomfish · 3 months ago
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Unmasked!
Take the wisest of the wise, take the wisdom of the world, take the elite religious leaders, the people at the top echelons of their religion—from the pope or the leader of Hinduism or the Muslim world to the apostles in the Mormon church, all who have reached the epitome of man’s devised schemes of religion—the wise, the great writers and theologians, the people who can argue their points on talk radio and win the day: God is going to unmask all those people as fools when it comes to spiritual truth. ~ John MacArthur
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