A letter to diasporic Muslims and South Asians
Stop defanging your language at a time when unconditional support is needed for Palestine
To all the Muslims hand-wringing about Hamas, swearing you’re “one of the good ones,” and crafting your Instagram story calling for ceasefire and peace: let’s break this down, shall we? I’ll cover some of the most common liberal refrains that ultimately detract from how monumental this moment is and how revolutionary we need to be. Stop self-censoring and defanging your language pre-emptively in a time when unconditional support is needed for Palestine.
Full text under the cut.
“Why haven’t Palestinians tried non-violent means?”
They have. And they were brutally slaughtered. During the Great March of Return in 2018-2019, non-violent Palestinians protested along the fence separating Gaza from Israel. They were met with Israeli soldiers firing bullets with intent to kill or severely disable Palestinians (if you’re interested in disability politics and Palestine, I highly recommend Right to Maim by Jasbir Puar, who if you know me by now I am a super-fan of her and her work).
Palestinians both mainland and diasporic have also organized for “boycott, divestment, and sanctions” (BDS), a similarly non-violent method of protest, which have been met with doxxing, death threats, and blacklists.
“I stand with Palestinians, not Hamas”
Okay, but Palestinians elected Hamas in 2006. And when they did, Israel and the West used armed force to overthrow the election results.
Hamas’s attacks are not inexplicable or random. The resistance cannot be understood without the preceding decades of Israeli aggression, brutality, and land theft. The violence did not begin on October 7, 2023. It began 75 years before, with the occupation and dispossession of Palestine to Israeli settlers. But Western propaganda will make haste to manufacture consent. They will feed you lies and remind you that those brown people deserve massacring because they are “animals” and “savages” and “terrorists.” Every resistance force that has ever existed has been labeled “terroristic.”
“Revolution is not a dinner party. The resistance fighters in Hamas and other factions will be labeled ‘terrorists’ regardless of what they do. All their lives they have endured the settler-colonial terror that is zionism. When these guerrillas strike back at the foot soldiers of colonialism—the euro-settler masses stealing Palestinian land—they are denounced for targeting ‘innocent civilians.’ Settlers are not innocent, they are invaders.” —Lal Morich Bari and Third World PAISA
Is it not unfettered violence to steal homes that have belonged to Palestinians for generations? Is it not terroristic to hold 2.2 million Palestinians hostage, unable to move freely and without surveillance? Is it not diabolically evil to uproot and burn down native olive trees, cut off water and electricity, and bomb any convoy that attempts to bring food or health aid?
“It’s clear that the international community and the Western world has no problem with violence. Only a problem with the perpetrators of that violence,” says Mohammed el-Kurd.
The same people who want you to call Hamas “terrorists” are the ones for whom violence is quotidian, abetted, and entirely acceptable.
The delegitimization of Hamas comes down to colonial logic. The violence of Hamas will always be illegitimate because the violence of the colonized will always be uncivilized and backwards, while the colonizer can make a claim to “civility”, to “freedom” and “reason” —via onapittance on Twitter
Hamas, and the rest of armed Palestinian resistance, are the only ones keeping Palestine from being obliterated off the face of the earth. And it is not our place to criticize how the oppressed resist their colonizers. Palestinians can and should and will revolt the way they see fit. Where Hamas uses hang-gliders and garage-made rockets, Israel uses its billions of U.S. dollars in military training and weaponry to obliterate Palestinian life as they know it.
“If history is our guide, it clearly records that nothing of any great value has ever changed hands without a struggle, or at least a show of, or threat of, violence. Men simply don’t surrender what they think of as their privilege and property except by force. History itself is economically motivated class struggle.” —George Jackson
“But if I endorse these things, I’ll be subject to violence.”
Israel itself does not discriminate between Hamas and Palestinians in its ruthless bloodshed. Israel has targeted children’s hospitals, vehicles traveling along “safe routes” supposedly “protected” by Israel, and has self-proclaimed that they have no intents of precision, only mass destruction.
“the ‘condemning hamas’ ‘distinguishing hamas from palestinians’ is actually politically useless when the zionist state apparatus, for the past week, made no attempt to discriminate when mass spreading the most white supremacist tropes to manufacture consent for genocide.” —Joshua Briond
Your mild, tempered words will not save you from the indiscriminate, sweeping violence of your nation-state. We are already witnessing post-9/11 levels of mass hysteria and unbridled violence.
We bear witness to the violent, tragic murder of Wadea Al-Fayoume, a six-year-old boy in Chicago, and the critical injury of his mother Hanaan Shahin, at the hands of their landlord in Chicago. He stabbed Al-Fayoume to death, screaming “you Muslims must die!” In Michigan, a man was intercepted for a threat of terrorism, asking on social media if anyone wants to “go to Dearborn & hunt Palestinians.”
These threats are not exclusive to those who are visibly Muslim and Palestinian. The beating of America’s war-drum necessitates a nebulous definition of the enemy, which means all people who are politically brown are subject to violence. This means South Asians, Sikhs, Hindus, Arabs, and anyone who is perceived to fit that schema. On October 15, a Sikh teenager was assaulted on a New York City bus, in which the assailant attempted to tear off the young man’s turban and punched him repeatedly.
“Fine, Khalid. I get it. So now what? I’m feeling hopeless. Nothing I say or do matters.”
As non-Palestinians, it is not our place to lose hope, when Palestinians stand against the Israeli killing machine with unshakeable, unwavering love for their land and their people. They sustain hope against every odd. We must stand in solidarity with them, in our faith, in our actions, in our engagement with the movable masses.
Actionable solidarity can look like many things. Organizations like Democratic Socialists of America are running virtual phone-banks to call U.S. representatives urging them to halt funding to Israel. Cities across the world are organizing protests, teach-ins, seminars, and relevant film screenings. Consider reading websites like Decolonize Palestine and following Subhi Taha and Mohammed el-Kurd for succinct geopolitical analyses in video format. Connect with like-minded friends and family to organize locally, whether that looks like a debrief session, a vigil, a reading group. The information is overwhelming, yes, but so is the suffocating genocide of Palestinians. The least we can do to stand shoulder-to-shoulder with our siblings is to swallow our pride and approach learning with curiosity and humility.
By giving in to despair, we’d reject the immeasurable gift Palestinians remind us of every day: that in the face of overwhelming, unfathomable odds, if we struggle, we might just win. The Palestinian people are unbreakable, and their resistance inspires me every single day. They continue forward, surviving, with a fraction of comfort and necessities that we have. It is our revolutionary, moral responsibility to embrace hope and not succumb to nihilism.
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