#muhammad night journey quran

[a-journey-to-true-self]

The Night Journey: A Miraculous Experience of Prophet Muhammad (PBUH)

The Night Journey, also known as Al-Isra’ wal-Mi’raj, is a significant event in Islamic history that took place in the life of the Prophet Muhammad (peace be upon him). It was a miraculous journey that the Prophet undertook in a single night, traveling from Mecca to Jerusalem and then to the heavens, accompanied by the angel Gabriel.During this journey, the Prophet met several prophets, including…

[crusera]

The Sultan, they said, was a good man. Soft, quickly moved to tears. Out of compassion, he bought the freedom of a Christian woman's stolen daughter. Even Walther von der Vogelweide, the minnesinger in distant Germany, praised the "mildness" of the powerful ruler in the Orient, whose name has a good reputation in the West: Saladin, a righteous man.

He was a man who always kept his word, even to his enemies.

He let his subjects drag him to court, because God's laws applied equally to everyone. Also for him, the ruler who managed to do what no one had ever managed before: to unite the Islamic world of the Middle East after centuries of discord and to wrest Jerusalem, the holy city of the Muslims, from the Christians in 1187.

His name translates as "righteousness of faith", and Saladin is indeed a devout Muslim. Nevertheless, after his conquest of the Holy Land, he allowed the Christians and Jews there to continue praying to their God. This is another reason why, more than half a millennium later, Western Enlightenment thinkers would make him the epitome of the tolerant ruler.

But this al-Malik an-Nasir Salah ad-Din Abu'l-Muzaffer Yusuf ibn Ayyub ibn Shadi, known as Saladin for short, also had other sides.

He could be treacherous, vile and mean. He did not shy away from murder. Nevertheless, this man fascinated his contemporaries. He became one of the most revered rulers of the Islamic world and the most important opponent of the Crusaders.

Saladin was born in 1138 in Tikrit (in present-day Iraq), the son of a Kurdish officer. During his political career, Saladin was the first to bring Egypt's army under his control.

Saladin, a Sunni, now founds two universities where theology is taught according to Sunni theology - a signal that he is on the side of the population. He also abolished a number of taxes that contradicted the Koran and the teachings of the Prophet.

Saladin's subsequent conquests shock the Christian world. By 1174, his power extended from North Africa to the southern tip of the Arabian Peninsula. In 1186, he ruled from the Nile to the Tigris.

At the height of his power, the Sultan even dreamed of taking the Holy War to Europe, conquering Rome - and putting the Pope in chains.

The Crusaders conquered Jerusalem in 1099 and held it until Saladin besieged it in 1187 and handed it over to the Ayyubid dynasty, a Muslim sultanate that ruled the Middle East at the beginning of the 12th century.

Saladin wanted to recapture the city, which had previously been ruled by Muslims.

For Muslims, Jerusalem is a place where important events in the life of Jesus and other important personalities took place. It is also the place where the Prophet Mohammed ascended to heaven according to the traditional interpretation of the Koran and other texts.

In Sunni Islam, Jerusalem is the third holiest city after Mecca and Medina. Muslims believe that Muhammad was brought to Jerusalem during his night journey (Isra and Mi'raj).

The name Jesus is mentioned twenty-five times in the Holy Qur'an, often in the form 'Isa ibn Maryam, which means "Jesus, son of Mary". In the Quran, he is given the unique title "Messiah" (al-masih in Arabic), which means "anointed one". He is considered one of many prophets from the lineage of the Prophet Ibrahim, or Abraham (peace be upon him). Many Muslim traditions regard it as an ideal example of spirituality. Unlike Christians, who generally believe in a triune God, Muslims believe that Jesus was a great prophet who was to lead mankind on the straight path of monotheism and obedience to God (Allah).

When Jerusalem also fell, two kings and an emperor set off for the Holy Land with their armies from 1189 onwards. One of the monarchs is King Richard I of England. Even before the armed pilgrimage, he had already earned himself an honourable name: "Lionheart."

Saladin lies in wait for the Christians in the forests of Arsuf near the Mediterranean coast. But King Richard of England had anticipated the attack; on 7 September 1191, his troops won a clear victory. Nevertheless, the Muslim army is still strong enough to block the road to Jerusalem.

Saladin's reconquest of Jerusalem in 1187 prompted Pope Gregory VIII to organize the Third Crusade. From 1189 to 1192, Saladin lost Acre and Jaffa and was defeated in the field at Arsūf. The Crusaders retreated to Europe without seizing Jerusalem, but Saladin's military reputation had been damaged. He died in 1193.

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh):  The Miracles of The Prophet Muhammad  (PBUH)

The Miracle of Isra (Night Journey)  and Miraj (Ascension)

Part. 1

One of the greatest miracles of the Prophet is the miracle of Night Journey (Isra) and Ascension (Miraj), which is mentioned and narrated by the Quran, authentic hadith resources and history resources. First, we will explain how the miracle of Night Journey and Ascension took place quoting from the verses of the Quran, hadiths and narrations from authentic resources; then, we will give answers to the questions that can come to the mind regarding the issue.

Lexically “isra” means walking at night, traveling at night, “miraj” means rising, going up to a high place. The events of Night Journey and Ascension took place on the twelfth year of the prophethood of Hazrat Muhammad (pbuh) in Makkah.

The event took place as follows in brief: On the 27th night of the month of Rajab, acting upon the call from God Almighty and guided by Gabriel (Jibril), the Prophet (pbuh) went from the Kaaba in Makkah to Masjid al-Aqsa in Jerusalem and then to the sky, to the high realms and to the presence of God.

It is stated in the chapters of al-Isra and an-Najm in the Quran how the miracle of Night Journey and Ascension took place. The verses regarding the issue are as follows:

“Glory to (Allah) Who did take His Servant for Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless― in order that We might show him some of Our Signs: for He is the one Who heareth and seeth (all things).”

“While he was in the highest part of the horizon: Then he approached and came closer, And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the inspiration to His Servant (conveyed) what He (meant) to convey. The (Prophet’s) (mind and) heart in no way falsified that which he saw. Will ye then dispute with him concerning what he saw? For indeed he saw him at a second descent. Near the Lote-tree beyond which none may pass: Near it is the Garden of Abode. Behold, the Lote-tree was shrouded (in mystery unspeakable!) (His) sight never swerved nor did it go wrong! For truly did he see of the Signs of his Lord the Greatest!.”

How did the Ascension take place?

Hazrat Prophet (pbuh) went fromthe Kaaba (Makkah) to Masjid al-Aqsa (Jerusalem) on a Paradise animal similar to a horse called Buraq.Before he reached Jerusalem, he stopped by the place of Hazrat Moses (pbuh) and performed a two-rak’ah prayer there;then, he reached Masjid al-Aqsa. There, he was met by a group of prophets among which there were Jesus (Isa), Moses (Musa) and Abraham (Ibrahim).Hazrat Muhammad (pbuh) led the other prophets in a prayer of two-rak’ahs.

After that, the Prophet (pbuh) was brought two bowls; one of them had wine and the other had milk. He was told, “Have either of them!“ The Prophet (pbuh) chose the milk. Jibril said to the Prophet (pbuh), "You chose the natural one; if you had chosen the wine, your ummah would have gone astray after you. You were led to the natural state by choosing the milk; your ummah was led to the natural state, too. Wine was rendered haram for you!”

He stopped by all of the layers of the sky. He met the prophets Adam, Yahya (John), Isa, Yusuf, Idris (Enoch), Harun (Aaron) Musa and Ibrahim (peace be upon them all) respectively; they said to him, “Welcome!” and congratulated him. Then, he visited Bayt al-Mamur (the much frequented house), which seventy thousand angels visited every day.

After that, he went to Sidra al-Muntaha (Lote Tree of the Extremity) together with Jibril. Sidra al-Muntaha is a tree whose root is in the sixth layer of the sky and whose branches are over the seventh layer of the sky; it casts a shadow that covers the whole sky and Paradise; its leaves are like elephant ears and its fruits are like large jars.

 Rafraf and the Meeting in the Furthermost Place

Jibril took the Prophet to higher places; eventually, he took the Prophet to such a high place that the Prophet started to hear the pens writing people’s actions. The Prophet (pbuh) saw that a very green Rafraf (silk bed) covered the horizon. The Prophet (pbuh) sat on Rafraf. Jibril left the Prophet there. The Prophet was elevated and approached to his Lord, who is Aziz (Mighty and Strong) and Jabbar (Compelling).

The Prophet started to hear the order of his Lord, "Do not be afraid, O Muhammad; approach!” In the end, he reached the place that nobody had reached before, attaining divine acceptance, grants and bounties. According to the narration of Ibn Abbas, the Prophet said, “I saw my sublime Lord!”

In Miraj, the Prophet (pbuh) gave the worshipping of all creatures to God Almighty as a gift instead of greetings. The talk of the Prophet (pbuh) with God Almighty consists of the words of tahiyyat, which is recited during prayer, which is the ascension of believers. Here is the meaning of that talk:  

The Prophet (pbuh) said to God Almighty,

“All kinds of greetings, prayers and goodness belong to Allah.”Its meaning is “I present all of the greetings and glorification of the beings with their states and tongues, all of the natural blessedness and glorification of all blessed things like seeds and semen, all of the worshipping of conscious beings like human beings, all of the worshipping and glorification of all prophets and saints to you as a gift; they all belong to you.”

Upon this greeting, God Almighty said to His Prophet (pbuh), “Peace, the mercy of Allah and His blessings be on you, O Prophet!” Thereupon, the Messenger of Allah (pbuh) said, “Peace be on us and on the righteous servants of Allah.” Jibril witnessed this talk at Sidra al-Muntaha when Allah ordered him to be a witness by saying, “I bear witness that there is no god but Allah. And I bear witness that Muhammad is His slave and Messenger.”

It is sunnah to recite those words that were uttered during the conversation in Ascension in prayer, which is regarded as the ascension of believers. Thus, all believers have the opportunity of presenting all of the worshipping of the unconscious and conscious beings to Allah within their own worshipping.  

[anymouslydone]

here's to palestine:

why is palestine so important to muslim?

lets see..

Allah has named palestine as the "Holy Land and the Blessed Land” in the Quran. It’s mentioned in Surah Al- Ma’idah ( 5:21 ):

“O my people, enter the Holy Land which Allah has assigned to you and do not turn back (from fighting in Allah’s cause ) for then you will be returned as losers.”

one of the signs of Qiyamah is a war against the Jews. if this is the war Allah himself called upon, its befalls on every muslim to fight on the side of Palestine.

2. many great Prophets of islam and great men were born on that oly land. Palestine was the birthplace of many Prophets including Hazrat Ibrahim (AS) who built the holy Kaaba, hazrat Ishaq (AS), hazrat Dawud (as), hazrat Yaqub(as), hazrat Sulayman (as), hazrat Zakariya (as), hazrat Yahya (as) and our beloved hazrat Isa (as).

other prominant figures like Irmiya, Maryam (as) mother of Isa(as), Samuil, Talut, Uzair and Yusha.

3. Palestine is home to one of the Sacred Masjid in Islam, the Masjid al-Aqsa. Masjid Al-Aqsa is the third holiest site in Islam. It was the first Qibla for Muslims. it is also the mausoleum of hazrat suleyman (as), at this holy site, he drew his last breath.

Many references from religious books have been given with respect to this mosque. As mentioned in Sahih Muslim:

“Isa the son of Maryam (AS) would then descend, and their (the Muslims) commander (Imam Mahdi) would invite him to come and lead them in prayer, but he would say, “No, indeed some of you are commanders over each other as Allah’s honour for this Ummah”’. [Muslim]

4.

It is the land where Isa (AS ) will defeat Dajjal, the anti-Christ as its narrated in Mu’adh ibn Jabal:

“The Prophet (ﷺ) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth.

It’s also narrated that Prophet Isa (AS) would then search for him (the Dajjal) until he would catch hold of him at the gate of Ludd (a village near Jerusalem) and would kill him.” [Muslim]

5.

Palestine was the site of the miraculous night journey of Prophet Muhammad (ﷺ).

It’s clearly mentioned in Surah al-Israa, chapter 17 Verse 1:

“Exalted is He, who took His Servant by night from Masjid Al- Haram to Masjid Al-Aqsa, whose surroundings we have blessed, to show him our signs. Indeed, He is the Hearing, the Seeing.”

now lets see what Allah mentioned upon this inhuman activity, for indeed he knows the future:

The Jews, the people of Israel are cursed for killing their Prophets and disobeying Allah’s commands. Surah Baqarah [2:87] reads:

“ … But is it not that every time a messenger came to you, O children of Israel, with what your souls did not desire, you were arrogant. And a party (of messengers) you denied and another party you killed. ”

Another verse from Surah Al-Ma’idah [5.32] narrates:

“Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul of for corruption (done) in the land – it is as if he had slain mankind entirely. And whosoever saves one – it is as if he had saved mankind entirely.”

Allah says in Quran, Surah Al- Ma’idah [5.78]:

“Cursed were those who disbelieved among the Children of Israel by the tongue if David and of Jesus, the son of Mary. That was because they disobeyed and habitually transgressed.”

source: https://kashmirlife.net/why-is-palestine-so-important-to-islam-and-muslims-267663/

[dreaminginthedeepsouth]

Birthing Jesus Camille Helminski

"And so she conceived him, and she withdrew with him to a remote place. And when the pains of childbirth drove her to the trunk of a palm tree, she called out, “Oh would that I had died before this, and that I were forgotten, utterly forgotten!” Then a call came to her from below her saying, “Do not grieve, your Lord has made for you a stream flowing out from beneath you. And shake the trunk of the palm tree towards you, and it will drop fresh, ripe dates upon you— so eat and drink and cool your eye.”"

[Quran, Surah Maryam 19:22–26]

The Quranic and Biblical accounts of the birth of Jesus differ in their details, but both recount the event with honor and sensitivity as resplendent with God’s Grace and attendance by angels. In the Quran, Beloved Mary is alone during the throes of labor, and reaches out to a palm tree for support; this gentle woman is tested to the edge of endurance, both physically and emotionally as, unsure of what is to come, she struggles, alone, and yet supported by the emerging strength of the palm. As it is storied in the Bible, together with Joseph she finds refuge within the welcoming warmth of a stable, the abode of animals of service, creatures of sustenance. Whether she was alone or in the company of her betrothed, she was reliant upon her Lord, even in the midst of difficulty, trusting in the Breath of knowingness through which she had matured, now witnessing the fulfillment of the Word.

Within the Islamic tradition, it is understood that it was an angel who calls to her to look down and see the spring that has surfaced beneath her, to drink of it “and cool your eye.” The date palm freshens and flourishes, all in a moment, and drops fresh ripe dates upon her. Once again she is provided for through the bestowal of Unseen Grace.

In the Biblical version of the story of the nativity, Mary gives birth in a stable, a simple wooden shelter, or in some versions, a cave (a quiet, safer place of retreat than the bustling caravanserai or inn), where she is welcomed by the animals to share their warmth and refuge. It had been necessary for Joseph and Mary to return to Bethlehem in the winter, because it was the year of the census that occurred every fourteen years under Roman rule; it had to be completed by the end of that December. Since Joseph was from the House of David, they must return to the home of the family lineage, to Bethlehem. From Nazareth to Bethlehem would have been about a week’s journey in those days, so they would have had to set off by mid-December in order to arrive in time.

In the Biblical version, also, the angelic and natural world rise up in support. The mystery of the majesty of the womb of Mary is celebrated with the third joyful rosary remembrance of the birth of Jesus.

A hadith relates several moments in the Prophet Muhammad’s Night Journey (‘Isra) to Jerusalem and Ascension (Miraj) when he is told by Angel Gabriel to stop and offer a prayer, and Gabriel asks him if he recognizes the locations. One of these places Muhammad, peace and blessings upon him, indicates as being “Bethlehem, the place where Isa was born.” In honor of the birthplace of Jesus, the companion of the Prophet Muhammad, Abdullah ibn ‘Amr ibn al-‘As, used to send lamp oil to the churches in Bethlehem (Bayt Lahm), located about six miles south of Jerusalem.

[Selections from The Way of Mary: Maryam, Beloved of God, Chapter V, "Fifth Star of Blessing: Birthing Jesus," by Camille H. A. Helminski]

[Thanks Ian Sanders]

[babars-orbit]

His blessed teeth – priceless pearls, whiter than the purest milk ﷺ Glimmering, lustrous – skin sleeker than the smoothest silk ﷺ His deep black eyes, enrapturing – as the infinite night sky ﷺ Concealing countless galaxies – where the Lovers' hearts fly ﷺ Eyebrows arched above them – eyelashes, dark, far-reaching ﷺ Slender lips with raised tips – a proof and witness of his teaching ﷺ Blessed skin tone like the Moon though eclipsing the Moon's glimmer ﷺ Should Ahmad’s Light manifest – by God, the Sun would be dimmer ﷺ We beseech Allāh, the Bountiful, to raise the Veil from between Us and the Most Dazzling Creation the Worlds have ever seen O Karim, we plea, divulge to us his Most Beautiful Manifestation That You reveal only to the Foremost of the Blessed Muhammadan Nation Send Your Perfect Peace and Countless Blessings upon Your Praised Beloved Our Master Muhammad the son of 'Abdullah - the Seal of all

[Lights of Yearning: In Praise of the Most Praised]

On the greatest journey of Meeraj, Sayyidunah Rasoolallah ﷺ prayed at Baytul Mamur & continued the journey with his Beloved friend Sayyidunah Jibreel عَلَیهِ‌السَّلام & ascended at Sidrathul Muntaha where Sayyidunah Jibreel عَلَیهِ‌السَّلام had to depart & when inquired by Sayyidunah Rasoolallah ﷺ, “is it here that a close friend leaves his friend?” Then Jibreel عَلَیهِ‌السَّلام replied, “Ya Rasoolallah ﷺ, everyone has their appointed places, if I move even a handspan further, the lights will burn me”. Sayyidunah Rasoolallah ﷺ then moved further to meet his Lord with his physicality, spirituality & soul, with flesh & blood. SubhanAllah, How can we even imagine the majestic station of Sayyidunah Rasoolallah ﷺ that enabled him to go beyond these degrees? Finally He ﷺ met his Lord which Al Quran tell us that He ﷺ was but two bows length or even nearer (53:9)

[tieflingkisser]

Israelis sing and march through Jerusalem as Palestinians commemorate al-Isra and al-Mi’raj

On Tuesday, Israelis who were guarded by Israeli forces were seen singing and marching through the Old City of Jerusalem as Palestinians who were looking to commemorate al-Isra and al-Mi’raj on the same day were barred from entering Al-Aqsa Mosque. The mosque plays a key part in the Prophet Muhammad’s miraculous night journey to the heavens, known in Arabic as al-Isra wa al-Mi’raj. Muslims believe the Prophet Muhammad met the 124,000 prophets who preceded him and led them in prayer at the al-Aqsa mosque. Certain Muslim countries mark the event as a national holiday and some Muslim families commemorate the event by gathering in prayer and recitation of the Quran.

[howtomuslim]

Unlocking the Beauty of Islamic Literature: A Journey Through Words and Wisdom

Exploring the Enduring Splendor of Islamic Literary Heritage

Classic Islamic Literature

Unveiling Timeless Tales

Islamic literature stands as a treasure trove of wisdom, encompassing a diverse array of genres that captivate hearts and minds. Works like “One Thousand and One Nights” (Arabian Nights) and “The Conference of the Birds” by Farid ud-Din Attar transport readers to mystical realms, offering profound insights into human nature and spirituality.

Hadith (Sahih Bukhari) — “The seeking of knowledge is obligatory for every Muslim.”

Poetry in Islamic Culture and its Influence

Verses that Echo through Time

Poetry holds a revered place in Islamic culture, with renowned poets like Rumi and Hafiz leaving an indelible mark on literature. Their eloquent verses, exploring themes of love, mysticism, and devotion, transcend linguistic barriers, resonating with diverse audiences and fostering an appreciation for the beauty of expression.

Hadith (Sunan Abu Dawood) — “The Prophet said: ‘He does not belong to us who is not affectionate to the younger ones and does not respect the elder.’”

The Hadith Collections and its Beauty

The Guiding Light of Sayings and Traditions

The compilation of the Hadiths, comprising the sayings and actions of Prophet Muhammad, serves as a beacon of guidance for Muslims. Collections like Sahih Bukhari and Sahih Muslim meticulously preserve the Prophet’s teachings, offering ethical guidance, legal principles, and spiritual insights.

Hadith (Sahih Muslim) — “Verily, I have left among you that which if you hold fast to, you shall never go astray: the Book of Allah and my Sunnah.”

The Quran and its Uniqueness and Beauty

A Divine Revelation: Miracles in Words

The Quran, the ultimate masterpiece of Islamic literature, transcends human capabilities in its eloquence, guidance, and spiritual depth. Its unmatched linguistic beauty, rhythmic verses, and profound wisdom serve as a source of solace, guidance, and enlightenment for millions worldwide.

Quran (12:2) — “Indeed, We have sent it down as an Arabic Quran that you might understand.”

The Quran’s unique literary style, its unmatched eloquence in Arabic, and the depth of its teachings continue to inspire hearts and minds, inviting all to contemplate its verses and uncover the endless beauty and wisdom within.

To learn more about Islam visit: howtomuslim.org

[etaali]

Today in Islamic history the 28th of Rajab marks a day that the journey of Imam Hussain (as) from Madina towards Karbala began.

Two days remaining until the end of the month of Rajab, on the night of Sunday, Imam Hussain (AS) left Madina for Makkah with a most simple caravan together with his family and a few companions. As he left, this verse of Quran was on his lips, a verse which relates the story of Moses (pbuh) as he fled from Pharaoh’s Egypt: He therefore got away there from, looking about, in a state of fear. He prayed “O my Lord! Save me from people given to wrong-doing.” Holy Quran (28:21)

Before his departure, Hussain Ibn Ali (AS) visited the Holy graves of his grandfather Prophet Muhammad (SAWW), his mother Sayeda Fatima Az-Zahra (SA) and brother Al-Hasan Al-Mojtaba (AS) weeping bitterly.

This was the day, the Prophet (SAWW) had foretold: “A day will soon came when my dearest Hussain Will leave Medinah, in indescribable grief and pain to meet his fateful destiny, in a far off land With his family and a few friends.

[abdullahblog2023]

The Holy Quran, Surat Yaseen (repeated) with nature sounds

Imagine yourself on a calm winter night, with the sound of thunder rumbling in the distance and raindrops gently falling on the windows and trees. In this serene atmosphere, the recitation of Surah Yaseen begins—a chapter of the Quran filled with profound meanings and powerful lessons.

The chapter starts with the disjointed letters "Yaseen," sparking reflection on the miraculous nature of the Quran. The verses then speak to both the heart and mind, reminding humanity of the truth of the message and prophethood: "Indeed, you [O Muhammad] are among the messengers, on a straight path." Here, the reader's calm voice intertwines with the faint sound of thunder, as if to remind you of Allah's greatness and power.

As the recitation progresses, it reaches the story of the people of the town who denied the messengers—a tale offering a powerful lesson about the fate of those who reject faith and the importance of believing in Allah and His messengers. The verses describe how Allah sent two messengers to the town, but the people denied them, so a third was sent to support them: "And present to them an example: the people of the city, when the messengers came to it." At this point, the sound of rain intensifies, as if reflecting Allah’s anger at those who reject His messengers.

The verses then shift to describing Allah’s signs in the universe, such as reviving the dead earth: "And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat." Here, the reader’s voice merges with the sound of thunder, reminding you of Allah’s ability to resurrect the dead. It feels as though every raindrop is a reminder of Allah’s blessings and wisdom.

In the final part of the chapter, the verses address the Day of Judgment and accountability: "Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind. And all things We have enumerated in a clear register." The thunder grows louder, as if echoing the reminder of the Day of Reckoning, while the sound of rain soothes the soul, reminding you of Allah’s mercy that envelops all creation.

In the end, Surah Yaseen, accompanied by the sounds of thunder and rain, is not merely a recitation—it is a spiritual journey that takes you from contemplating Allah’s signs to reflecting on the destiny of mankind. It is an experience that touches the heart and awakens the soul, reminding you that Allah is capable of all things, and His mercy encompasses everything.

[shaykhpodpics]

Life of the Prophet Muhammad (SAW) - Part 92 -

Life is a Mirror -

During his final years in Mecca before migrating to Medina, the Holy Prophet Muhammad, peace and blessings be upon him, was taken on the miraculous Heavenly Journey. He was taken first to Masjid Aqsa in Jerusalem and then up to the seven Heavens during a small part of the night. Chapter 17 Al Isra, verse 1:

“Exalted is He who took His Servant [i.e., Prophet Muḥammad (peace and blessings be upon him)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā, whose surroundings We have blessed, to show him of Our signs…”

The Holy Prophet Muhammad, peace and blessings be upon him, was welcomed by numerous Holy Prophets, peace be upon them, in the different levels of Heaven. He met the Holy Prophet Ibrahim, peace be upon him, and observed him leaning against the House of Allah, the Exalted, in the seventh Heaven, the Bayt Al Mamur. This House of Allah, the Exalted, is directly above His house in Mecca, the Kaaba. The Bayt Al Mamur is so sacred that each day 70,000 Angels worship Allah, the Exalted, therein and circumambulate it and they will not have the opportunity to do this again until Judgement Day. This has been recorded in Imam Ibn Kathir’s, the Life of the Prophet, Volume 2, Page 66.

Throughout the divine scriptures there are many examples which indicate that a person shall be treated according to how they act. For example, in one verse of the Holy Quran Allah, the Exalted, declares that He will remember the person who remembers Him. Chapter 2 Al Baqarah, verse 152.

“So remember Me; I will remember you.”

Another example is found in chapter 2 Al Baqarah, verse 40:

“…fulfill My covenant [upon you] that I will fulfill your covenant [from Me]…”

Finally, in a Hadith found in Jami At Tirmidhi, number 1924, the Holy Prophet Muhammad, peace and blessings be upon him, advised that whoever shows mercy to others will be shown mercy by Allah, the Exalted.

And similarly this incident indicates how the Holy Prophet Ibrahim, peace be upon him, was granted a station near the house of Allah, the Exalted, the Bayt Al Mamur, located in the seventh Heaven as he strived hard to build and establish the house of Allah, the Exalted, in Mecca thousands of years ago. Chapter 2 Al Baqarah, verse 127:

“And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.”

In addition, this discussion is connected to chapter 47 Muhammad, verse 7:

“O you who have believed, if you support Allah, He will support you and plant firmly your feet.”

This verse means that if one aids Islam then Allah, the Exalted, will help them in both worlds. It is strange how countless people desire the help of Allah, the Exalted, yet do not fulfil the first part of this verse through the sincere obedience of Allah, the Exalted, by fulfilling His commands, refraining from His prohibitions and by facing destiny with patience. The excuse most people give is that they do not have time to perform righteous deeds. They desire the help of Allah, the Exalted, yet will not make time to do the things which please Him. Does this make sense? Those who do not fulfil the obligatory duties and then expect the aid of Allah, the Exalted, in their moment of need are quite foolish. And those who do fulfil the obligatory duties yet refuse to go beyond them will find that the aid they receive is limited. How one behaves is how they are treated. The more time and energy dedicated to Allah, the Exalted, the more support they will receive. It really is that simple.

A Muslim needs to understand that the majority of the obligatory duties, such as the five daily prayers, only takes a small amount of time in one's day. A Muslim cannot expect to barely dedicate an hour a day to offering the obligatory prayers and then neglect Allah, the Exalted, for the rest of the day and still expect His continuous support through all difficulties. A person would dislike a friend who treated them in such a manner. How then can one treat Allah, the Exalted, the Lord of the worlds, like this then?

Some only dedicate extra time to pleasing Allah, the Exalted, when they encounter a worldly problem then demand Him to fix it as if they done Allah, the Exalted, a favour by performing voluntary good deeds. This foolish mentality clearly contradicts servanthood to Allah, the Exalted. It is amazing how this type of person finds time to do all their other leisurely activities, such as spending time with family and friends, watching TV and attending social functions yet finds no time to dedicate to pleasing Allah, the Exalted. They cannot seem to find time to recite and adopt the teachings of the Holy Quran. They do not seem to find time to study and act on the traditions of the Holy Prophet Muhammad, peace and blessings be upon him. These people somehow find wealth to spend on their unnecessary luxuries yet seem to find no wealth to donate in voluntary charity.

It is important to understand that a Muslim will be treated according to how they behave. Meaning, if a Muslim dedicates extra time to please Allah, the Exalted, then they will find the support they need to journey through all difficulties safely. But if they fail to fulfil the obligatory duties or only fulfil them without dedicating any other time to pleasing Allah, the Exalted, then they will find a similar response from Allah, the Exalted. Put simply, the more one gives the more they shall receive. If one does not give much they should not expect much in return.

Life of the Prophet Muhammad (SAW) Complete Free eBook & Backup Link:

https://shaykhpod.files.wordpress.com/2024/03/life-of-the-prophet-muhammad-saw-v5.pdf

https://spebooks1.files.wordpress.com/2024/04/life-of-the-prophet-muhammad-saw-v5.pdf

Complete AudioBook – Life of the Prophet Muhammad (PBUH): https://www.youtube.com/playlist?list=PLt1Vizm7rRKatmOEotiu1wKT7xVI29WcZ

500+ English Books / اردو کتب / كتب عربية / Buku Melayu / বাংলা বই / Libros En Español / Livres En Français / Libri Italiani / Deutsche Bücher / Livros Portugueses: https://shaykhpod.com/books/ Backup Sites for eBooks: https://shaykhpodbooks.wordpress.com/books/ https://shaykhpodbooks.wixsite.com/books https://shaykhpod.weebly.com https://archive.org/details/@shaykhpod

YouTube: https://www.youtube.com/@ShaykhPod/playlists

AudioBooks, Blogs, Infographics & Podcasts: https://shaykhpod.com/

Anonymously Follow WhatsApp Channel for Daily Blogs, eBooks, Pics and Podcasts:

https://whatsapp.com/channel/0029VaDDhdwJ93wYa8dgJY1t

Subscribe to Receive Daily Blogs & Updates Via Email: http://shaykhpod.com/subscribe

[almaqead]

"The Sheba." From Surah 34, Saba, "The East Wind."

In the midst of a fit of great worry I realized what we have been reading says we are not going to heal from the wrongs done to us by our governments. Not unless we do what we can to promote the causes of the rest of the world can do much better if we worry about the rest much more than we do about ourselves. The bellyaching all day long is fun, but it hurts less if we think about all we can do elsewhere.

The Surah complements this thinking: Allah told Muhamad about a tribe called Sheba, which was not unfortunate, and had ample choices it could make but did not. Sheba means "law abiding". Few of us live in a place like Sheba but that could change, Allah says, under certain conditions:

34: 15-21:

"Indeed, there was a sign for ˹the tribe of˺ Sheba in their homeland: two orchards—one to the right and the other to the left. ˹They were told:˺ “Eat from the provision of your Lord, and be grateful to Him. ˹Yours is˺ a good land and a forgiving Lord.”

But they turned away. So We sent against them a devastating flood, and replaced their orchards with two others producing bitter fruit, fruitless bushes,1 and a few ˹sparse˺ thorny trees.2

This is how We rewarded them for their ingratitude. Would We ever punish ˹anyone in such a way˺ except the ungrateful?

We had also placed between them and the cities1 We showered with blessings ˹many small˺ towns within sight of one another. And We set moderate travel distances in between, ˹saying,˺ “Travel between them by day and night safely.”

But they said, “Our Lord! Make ˹the distances of˺ our journeys longer,” wronging themselves.1 So We reduced them to ˹cautionary˺ tales, and scattered them utterly. Surely in this are lessons for whoever is steadfast, grateful."

Indeed, Iblîs’ assumption about them has come true,1 so they ˹all˺ follow him, except a group of ˹true˺ believers.

He does not have any authority over them, but ˹Our Will is˺ only to distinguish those who believe in the Hereafter from those who are in doubt about it. And your Lord is a ˹vigilant˺ Keeper over all things."

Commentary:

Sheba has a counterpoint called Iblis, the god of malice. The verses above represent the duality between the two, and a fundamental argument made by the Quran against greed, corruption, law and order, religion and atheism. Even though Iblis was created by Allah and knew Him, He spurned Him and stopped believing, calling himself creation's first atheist.

Muhammad structured the parable to make it sound like there were two downtowns with a bunch of towns between them in order to tell the story, but the word Sheba means "one way."

The duality above represents not two cities, but the two trips Moses made up the slope to Sinai, except in his case the people doubted then believed. Muhammad says the people believed, then fell into doubt and God turned their fields into thorn bushes and they had to start learning the Quran all over again.

In both case studies, the one in the Torah and the other within the Quran, God explains the moral pattern life must follow, then we take it from there, stand or fall:

"G‑d created the world with ten utterances. There were then 10 generations from Adam to Noah, and another 10 generations from Noah’s son Shem to Abraham, whose progeny would be saved from Egypt by 10 plagues and go on to accept the Ten Commandments at Sinai. See the pattern there? The entire purpose of creation was to set the stage for the performance of mitzvahs, as represented by the Ten Commandments."

We should not and do not need to fall into the arms of disbelieving devils and watch them wreck the land in order to realize the Quran was right to begin with, if only we'd followed the Sheba. By the time Muhammad performed his analysis of mankind's capabilities to be obedient unto the Laws, the world was devolving towards the Crusades, which left us in a very regrettable state to this very age.

About regret, the Quran says:

The Quran mentions regrets in several places, including:

Al-Furqan 28: The regret of wishing for better friendships 

Al-Fajr 24: The regret of wishing to have sent ahead good deeds 

An-Naba 40: The regret of not wanting to face bad deeds on the Day of Judgment 

An-An'am 27: The regret of desiring a second chance to believe 

Al-Kahf 42: The regret of any misguidance 

Al-Ahzab 66: The regret of yearning to have obeyed more 

Surah Maryam: The Day of Judgment is referred to as "The Day of (Bitter) Regret" 

Surah Al-Furqan 27: The regret of the wrongdoer who will bite their nails and say, “Oh! I wish I had followed the Way along with the Messenger!” 

The best, I think is the following:

My Lord! Send me back, so that I may do good in that which I left. Sura Mu’minun, verse 99-100

We cannot do good in reverse, only in the life that is left. This, I think is best for all of us.

[homeschoolsblog]

The Five Pillars of Islam: A Foundation of Faith

The Five Pillars of Islam are the fundamental practices that define a Muslim's devotion and spiritual life. They encompass faith, worship, and charity, guiding every aspect of a believer’s existence. In addition to being personal acts of worship, these pillars also foster a sense of community and social responsibility. For parents seeking the best Islamic school in Lahore, teaching these principles early ensures that children grow up understanding the core values of their religion.

Shahada: The Declaration of Faith

The Shahada is the first and most significant pillar of Islam. It is the declaration that "There is no god but Allah, and Muhammad is His Messenger." This statement affirms a Muslim’s belief in monotheism and the prophethood of Muhammad (PBUH).

Meaning and Importance

The Shahada is a simple yet profound declaration that encapsulates the essence of Islam. By reciting it sincerely, one enters the fold of Islam. It signifies complete submission to Allah and recognition of His authority. For children studying at the best Islamic school, understanding the Shahada lays the groundwork for all other practices in Islam.

Salat: The Daily Prayers

Salat is the second pillar and involves offering five daily prayers. These prayers are performed at specific times: Fajr (before dawn), Dhuhr (midday), Asr (afternoon), Maghrib (sunset), and Isha (night).

Purpose and Practice

Prayer is a direct link between a believer and Allah. Each prayer involves a series of physical movements, including bowing, prostration, and sitting, combined with Quranic recitations. The discipline of praying regularly instills mindfulness and gratitude, essential traits for students growing up in a structured environment.

Benefits of Salat

Spiritual: Strengthens faith and fosters a personal connection with Allah.

Social: Congregational prayers promote unity among Muslims.

Personal: Encourages time management and discipline.

Zakat: Obligatory Charity

Zakat, the third pillar, emphasizes the importance of wealth purification and social justice. Muslims are required to give 2.5% of their eligible assets to those in need annually.

Who Pays Zakat?

Zakat is obligatory for financially able Muslims who meet the minimum threshold of wealth (nisab). Eligible assets include savings, gold, silver, and investments.

Impact on Society

Zakat ensures that wealth circulates and addresses inequalities within the community. By teaching the importance of charity, institutions like the best school encourage empathy and generosity among young learners.

Sawm: Fasting During Ramadan

Sawm, the fourth pillar, involves fasting from dawn to sunset during the holy month of Ramadan. Muslims refrain from eating, drinking, and engaging in negative behavior, focusing instead on prayer and self-discipline.

Rules and Purpose

Fasting is obligatory for all adult Muslims, with exceptions for children, the elderly, the sick, and pregnant women. The primary purpose of fasting is to attain taqwa (God-consciousness) and reflect on the blessings in one’s life.

Benefits of Fasting

Spiritual: Strengthens reliance on Allah and fosters self-control.

Physical: Detoxifies the body and promotes healthy habits.

Social: Encourages sharing and gratitude, especially during iftar meals.

Students at the Islamic school learn about fasting not just as a religious duty but also as a way to connect with those who face hunger daily.

Hajj: The Pilgrimage to Mecca

The fifth pillar, Hajj, is an annual pilgrimage to Mecca that every Muslim must undertake at least once if financially and physically able.

Significance of Hajj

Hajj is a profound spiritual journey that represents equality and unity among Muslims. Pilgrims wear simple white garments (ihram) to symbolize humility before Allah. Rituals include circling the Kaaba, standing at Arafat, and stoning the Jamarat.

Transformative Experience

For those who perform Hajj, the experience is life-changing. It strengthens faith, promotes gratitude, and reminds Muslims of their ultimate purpose: to worship Allah. Islamic schools, including the best Islamic school in Lahore, often teach about Hajj through storytelling and visuals, making it relatable for young minds.

Modern Relevance of the Five Pillars

In today’s fast-paced world, the Five Pillars remain as relevant as ever. They offer a balanced approach to life, combining spiritual growth with social responsibility.

Challenges and Solutions

Muslims often face challenges in practicing their faith, such as busy schedules or societal pressures. However, supportive communities, technology (like prayer apps), and institutions like the best Islamic school like shajar school in Lahore help Muslims integrate their religious practices into daily life.

Conclusion The Five Pillars of Islam are a comprehensive guide to living a fulfilling and meaningful life. They emphasize devotion, discipline, and community, forming the bedrock of a Muslim’s faith. For parents seeking to instill these values in their children, the Shajar Islamic school in Lahore offers an environment where religious principles are not only taught but also lived. By understanding and practicing the Five Pillars, Muslims can achieve a harmonious balance between worldly responsibilities and spiritual obligations.

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): First Migration, the Year of Sorrow, the Splitting of the Moon

Isra and the Miracle of Miraj (Ascension): Part 1

The Isra and Miraj, one of our Holy Prophet’s (PBUH) greatest miracles, occurred on the 27th night of the month of Rajab, a year and a half before the migration (hijra.)

Jibril  came that night and took our Holy Prophet (PBUH) from the Masjid-al-Haram to the Masjid-al-Aqsa on Buraq. Then, he was ascended to the skies so that he would be shown the wonderful activities and the signs that indicate the power of God Almighty one by one. He was allowed to meet all of the prophets in the layers of the sky. Then, the Messenger of Allah was taken to the station of Sidra al-Muntaha (Lote Tree). Then, he went up to the station of Two Bows’ Length (Qab Qawsayn) in the middle of possibility and obligation. He was shown many weird and bizarre things. He heard the speech of God Almighty, who is free from time and place, in a form that we cannot know or understand; and he saw His face. On the same night, he returned home.

God Almighty narrates this miracle, which is related to the personality of His beloved Messenger, as follows in the Quran:

“Glory to (Allah) Who did take His Servant for Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless― in order that We might show him some of Our Signs: for He is the one Who heareth and seeth (all things)” 

This verse also declares the wisdom behind the miracle Isra and Miraj.

The section regarding the Miraj in Badiuzzaman Said Nursi’s work entitled “The Words” states: “The Ascension is a question that results from the essentials and pillars of belief, and follows on after them, a light that draws strength from the lights of the pillars of belief. For sure, the Ascension cannot be proved independently to irreligious atheists who do not accept the pillars of belief, because it cannot be discussed with those who neither know God, nor recognize the Prophet, nor accept the angels, and who deny the existence of the heavens. Firstly those pillars must be proved.” Then, he answers the question, “What is the wisdom behind Miraj?” as follows, explaining the wisdom behind that great event:

“The wisdom of the Ascension is so exalted that human thought cannot comprehend it. It is so profound that human thought cannot reach it, and so subtle and fine that the intellect cannot see it by itself. But even if the reality of the instances of wisdom in the Ascension cannot be comprehended, their existence may be made known through certain indications. For example, as follows:

“In order to demonstrate the light of His Unity and the manifestation of His Oneness in these levels of multiplicity, the Creator of the universe took an eminent individual as representing all creatures from the furthest levels of multiplicity to the source of Unity by means of an Ascension that was like a link. And there, addressing him as representing all conscious beings, He explained to him the Divine purposes and made them known through him, and observed through his gaze the beauty of His art and perfection of His Dominicality in the mirrors of His creatures, and caused him to observe them.

Moreover, according to the testimony of His works, the Maker of the world possesses infinite beauty and perfection. The two of them, both beauty and perfection, are loved for themselves. Since this is so, the Possessor of that beauty and perfection has an infinite love for His beauty and perfection. That infinite love of His is manifest in many different ways in His works of art. He loves His works of art because He sees His beauty and perfection within them. The most lovable and elevated among the works of art are animate beings. And the most lovable and elevated among animate beings are conscious beings. And by reason of their comprehensiveness, the most lovable among conscious beings are to be found among human beings. The most lovable individual among human beings is the one who has most fully developed his potentiality and displayed the samples within it of the perfections manifested in all creatures, and spread among them. Thus, in order to see at one point and in one mirror all the varieties of His love spread through all creatures and to display, through the mystery of His Oneness, all the varieties of His beauty, the Maker of beings will take a person who is at the degree of being a luminous fruit of the tree of creation and whose heart is like a seed containing the essential truths of that tree, and will demonstrate the belovedness of that individual, who represents the universe, through an Ascension that is like a thread linking the seed, which is the origin, with the fruit, which is the end. He will draw him to His presence and honor him with the beauty of the vision of Himself. And, in order to cause him to spread that sacred state to others, He will favor him with His Word and entrust him with His Decree.

“In order to look at this exalted wisdom, we shall observe it through the telescope of two comparisons.

First Comparison:

As is explained in detail in the story-comparison in the Eleventh Word, there was an illustrious king who had vast treasuries and in those treasuries many varieties of jewels were to be found. He had much skill in strange crafts, comprehensive knowledge of innumerable curious arts, and erudition and learning in numberless wondrous sciences. And, in accordance with the mystery that every possessor of beauty and perfection wants both to see and display his beauty and perfection, of course, that skilful king, too, wished to open an exhibition and to set up displays within it in order to reveal to the people’s gazes the majesty of his sovereignty, and to manifest both the glitter of his wealth and the wonders of his art and the marvels of his knowledge. He wished to do this so that he might observe his own transcendent beauty and perfection in two respects. The first was so that he himself might see with his own eyes, which were cognizant of reality, while the other was so that he might look through the gaze of others.

“As a consequence of this wisdom, he began to build a huge, splendid, extensive palace. It was magnificently divided into apartments and mansions. He adorned it with every sort of bejeweled treasure from his coffers, and decorated it with the finest and most gorgeous arts of his own handiwork. He ordered it with the greatest refinements of his knowledge and science, and decked it out and completed it with the miraculous works of his learning. Next, he spread tables with varieties of bounties and the most delicious of foods worthy for each group and prepared a general banquet. Then, in order to display his perfections to his subjects, he invited them to the banquet and to behold the perfections. Then he appointed one of them as the highest ranking general, invited him up from the lower levels and mansions to tour sphere after sphere in the levels rising one after the other. And, showing him the successive machinery and workshops of his wonderful art and the storehouses for the produce coming from below, he brought him to his own particular sphere and private apartment. There, he honored him through showing him the blessed person that was the source of all those perfections and taking him into his presence. He informed him of the true nature of the palace and of his own perfections. He appointed him as guide to the other spectators and sent him back to describe to the people the palace’s Maker by means of its contents, inscriptions, and wonders, so that he should inform those who entered the palace of the allusive meanings of the inscriptions within it, what the works of art signified, and what the harmonious and well-proportioned inscriptions and works of art in its interior were, and how they pointed to the perfections and skills of the palace’s owner. And so that he should teach them the correct behaviour and formalities in seeing the exhibition and describe the protocol and ceremonies which were in accordance with the pleasure and desires of the learned and skilful king, who did not appear.

“And in exactly the same way, and God’s is the highest similitude, the All-Glorious Maker, Who is the Monarch of Pre-Eternity and Post-Eternity, desired to behold and display His infinite perfections and boundless beauty.

“So He made this world in such a fashion that each being utters His perfections with numerous tongues and points to His beauty with many signs. The universe shows through all its beings how many hidden immaterial treasures there are in each of His Most Beautiful Names and how many veiled subtleties in each of His sacred titles. And it shows this in such a way that, since the time of Adam, all sciences together with all of their laws have studied this Book of the Universe. But of that book only a tiny proportion of the meanings and signs which state and point to the Divine Names and perfections have been read. Thus, the wisdom of the All-Glorious One of Beauty, the All-Beauteous One of Glory, the Maker Possessing Perfection, Who opens the palace of the world as though it was an exhibition in order to see and display His own transcendent beauty and perfections, requires that He should inform someone of the meaning of the palace’s signs so that they do not remain vain and without benefit for conscious beings on the earth. His wisdom requires that He should cause one of them to travel in the higher worlds, which are the sources of the wonders in the palace and are the treasuries of their results; that He should elevate him above all others, honor him with His close presence and cause him to tour the worlds of the hereafter, and entrust him with numerous duties, such as teacher to all His servants, herald of the sovereignty of His Dominicality, announcer of those things pleasing to Himself, and expounder of the signs of creation in the palace of the world; that He should mark out his pre-eminence by conferring on him the decorations of miracles, and should make known through a decree like the Qur'an that that person is the truthful personal interpreter of the All-Glorious One.

“And so, by way of example, we have demonstrated through the telescope of this comparison one or two of the many instances of wisdom in the Ascension. Others may be thought of in the same way.

Second Comparison:

“If a knowledgeable and skilful person was to compose and write a miraculous book, and on each page of the book were as many truths as would fill a hundred books, and in each of its lines as many subtle meanings as would fill a hundred pages, and in each of its words as many truths as would fill a hundred lines, and in each of its letters as many meanings as would fill a hundred words, and if each of the meanings and truths of the book were to look to and point to the transcendent perfections of its miracle-displaying writer, he most certainly would not leave such an inexhaustible treasury closed and thus worthless. He would surely teach it to some others so that such a valuable book would not remain meaningless and vain; and so that his own hidden perfections become apparent and find their perfection, and his transcendent beauty be seen; and so that he too should be pleased, and that he should make himself loved. Moreover, he would cause someone to go through that wonderful book from the first page to the last and teach him all its meanings and truths so that the person would then teach them to others.

“And in exactly the same way, in order to display His perfections, His beauty, and the truths of His Names, the Pre-Eternal Inscriber has written the universe in such a way that all beings set forth and state His infinite perfections, Names, and attributes together with their innumerable facets and aspects. Of course, if a book’s meaning remains unknown, its value is reduced to nothing. But a book such as the universe each word of which contains thousands of meanings cannot lose its value or be made to do so. Since this so, the book’s Writer will certainly make it known and explain a part of it to each group according to their capacity. And He will instruct in all the contents of the book the individual who has the broadest and most comprehensive view, the most universal consciousness, and the greatest ability. Wisdom requires that He should take the individual on a most elevated journey in order to teach him all the contents of such a book and its universal truths. That is, He should cause him to travel from the furthest extreme of the levels of multiplicity, which is the first page, to the sphere of Divine Oneness, which is the final page. Thus, through this comparison, to a degree you can look at the exalted instances of wisdom in the Ascension.” 

Our Beloved Prophet’s (PBUH) Explanation of the Isra and Miraj:

The distinguished Sahaba recounted this miracle, which expanded beyond the bounds of time and space: One night when our Holy Prophet (PBUH) was sleeping at the Hatim section of the Kaaba, Hazrat Jibril came and slit his chest. After washing our Holy Prophet’s (PBUH) chest with zamzam water, Hazrat Jibril filled his chest with wisdom and restored it to its previous state. Afterwards he brought a white mount, Buraq, had our Holy Prophet (PBUH) climb upon it, and escorted the Master of the Universe (PBUH) on the journey. Buraq’s leaps went beyond what the eye could see. Along with Hazrat Jibriil by his side, our Holy Prophet (PBUH) went to the Bayt-al-Maqdis. He saw all the prophets gathered there. He led them in prayer as they all prayed in congregation.

By leading them in prayer, it showed that our Holy Prophet (PBUH) was the inheritor of the origin of their Sharia (divine law.) 

Three Cups That Were Offered

Three cups, one full of milk, the second full of sherbet, and the third full of water, were presented to our Holy Prophet (PBUH.) During this offering, our Holy Prophet (PBUH) heard a voice saying, “If he chooses the cup filled with water, then both he and his ummah will be free of any needs and will be content. If he takes the cup filled with sherbet, then he and his nation will fall into deprivation. If chooses the cup filled with milk then he and his nation will be given guidance.”

Our Holy Prophet (PBUH) took the cup containing milk and drank from it. Upon this Hazrat Jibril said, “O Muhammad, you have chosen the true and natural way. You have been given guidance, and so has your nation.” 

[riwaq]

A Simple Guide to Special Ramadan Prayers in 2022

Ramadan is a time for reflection, devotion, and spiritual growth. For Muslims around the world, it is an opportunity to draw closer to Allah through fasting, prayer, and charity. One of the key practices during this blessed month is prayer. In this Special Ramadan Prayer Guide 2022, we will explore the different prayers and rituals you can focus on to enhance your spiritual connection during Ramadan.

The Importance of Prayer in Ramadan

Prayer (Salah) is one of the five pillars of Islam, and it holds even more significance during the holy month of Ramadan. Beyond the obligatory prayers, Ramadan offers a unique chance to perform additional prayers that can bring extra blessings and rewards. Whether you're seeking to improve your connection with Allah or you want to experience the spiritual benefits of Ramadan more deeply, prayer plays an essential role.

The Five Daily Prayers (Salah)

As always, the five daily prayers (Fajr, Dhuhr, Asr, Maghrib, and Isha) are mandatory during Ramadan. These prayers are the foundation of your daily worship and should not be neglected. Be sure to perform them on time, and if possible, pray them in congregation at the mosque to gain more rewards.

Fajr: The pre-dawn prayer, offered before the sun rises. During Ramadan, this prayer is especially significant as it marks the beginning of the fast.

Dhuhr: The midday prayer, which takes place after the sun passes its zenith.

Asr: The afternoon prayer, performed before sunset.

Maghrib: The prayer just after sunset, and it is often associated with breaking the fast.

Isha: The evening prayer, performed after the twilight has disappeared.

Taraweeh Prayers: A Special Ramadan Prayer

Taraweeh is a special prayer offered during Ramadan after the Isha prayer. It is highly recommended but not obligatory. The Prophet Muhammad (PBUH) encouraged Muslims to pray Taraweeh, as it brings great rewards. Taraweeh prayers consist of extra units (rak’ahs) and can be performed in the mosque or at home, depending on your personal situation.

For many, the Taraweeh prayer is a cherished time to listen to the recitation of the Quran and reflect on its meanings. As Ramadan is a month of Quranic revelation, this prayer provides an excellent opportunity to deepen your understanding of the holy book. If you're looking to improve your Quranic knowledge, visiting a Quran learning website such as Riwaq Al Quran can help you with this spiritual journey. They offer resources and lessons to guide you through Quranic recitations and tafsir (interpretation), which will be especially helpful during Ramadan.

Tahajjud: The Night Prayer

Tahajjud is another special prayer that can be offered during the last third of the night. While it is not mandatory, it is highly recommended. The Prophet (PBUH) prayed Tahajjud regularly, and it is a prayer that brings you closer to Allah, as it allows you to seek His mercy and forgiveness in the stillness of the night.

Many people use the last ten nights of Ramadan to focus on Tahajjud prayer, especially as it is said that one of these nights is Laylat al-Qadr, the Night of Power. This night holds immense significance, and prayers made during this night are believed to be more rewarding.

Du’a (Supplication) and Dhikr

In addition to the formal prayers, Ramadan is a time for personal supplication (du’a) and dhikr (remembrance of Allah). These practices help you strengthen your relationship with Allah and keep your heart soft and open during the month of fasting.

Whether you make du’a for yourself, your family, or the broader Muslim community, it’s important to take time each day to pray for guidance and blessings. Dhikr, on the other hand, can be done throughout the day, especially after prayers. Repeating phrases like "SubhanAllah" (Glory be to Allah), "Alhamdulillah" (All praise be to Allah), and "Allahu Akbar" (Allah is the Greatest) helps maintain a sense of peace and gratitude.

Making the Most of Ramadan

While the month of Ramadan may seem busy with fasting and prayer, it’s important to find moments for personal reflection. The time you spend in prayer during Ramadan can serve as an opportunity for self-improvement and spiritual development. By focusing on the special prayers of Ramadan and learning more about the Quran, you can make the most of this blessed month.

Whether you're seeking to enhance your knowledge of the Quran, improve your prayer routine, or simply draw closer to Allah, this Special Ramadan Prayer Guide 2022 can be a helpful resource for making the month of Ramadan truly meaningful.

For those who are looking to improve their Quranic recitation or understanding, consider visiting Riwaq Al Quran. The website offers various tools and lessons to guide you through the Quranic journey during Ramadan and beyond.

May your Ramadan be filled with peace, blessings, and spiritual growth.

[glowwithimaan]

The Five Pillars of Islam

The Five Pillars of Islam are fundamental practices and beliefs that form the foundation of a Muslim's faith and daily life. These pillars guide Muslims in their relationship with Allah (God) and with other people, shaping their actions and interactions with the world around them.

The Five Pillars of Islam:

Shahada (Faith) The Shahada is the central declaration of faith in Islam, affirming that there is no god but Allah and that Muhammad (PBUH) is His messenger. This declaration of belief is essential to a Muslim's identity and is recited during daily prayers and moments of spiritual reflection. “There is no god but Allah, and Muhammad is the messenger of Allah.”

Salat (Prayer) Muslims are required to perform five daily prayers at set times:

Fajr (before dawn)

Dhuhr (midday)

Asr (afternoon)

Maghrib (sunset)

Isha (night) These prayers serve to establish a direct connection with Allah, grounding Muslims in their faith and reminding them of their dependence on Him. Each prayer involves physical movements—standing, bowing, and prostrating—along with reciting verses from the Quran.

Zakat (Charity) Zakat is a mandatory form of charitable giving, typically calculated as 2.5% of a Muslim's accumulated wealth each year. It purifies one's wealth, promotes social justice, and supports the less fortunate. Zakat fosters a sense of community and reduces inequality by redistributing wealth to those in need.

Sawm (Fasting) During the month of Ramadan, Muslims fast from dawn to sunset, abstaining from food, drink, and other physical needs, including smoking and intimate relations. This act of fasting is a form of self-discipline, spiritual reflection, and empathy for the poor. It aims to purify the soul, strengthen devotion, and increase mindfulness of God.

Hajj (Pilgrimage) Every Muslim who is physically and financially able is required to undertake the pilgrimage to Mecca, Saudi Arabia, at least once in their lifetime. The Hajj takes place during the Islamic month of Dhu al-Hijjah and involves a series of sacred rituals that recall the journey of the Prophet Ibrahim (Abraham) and his family. The pilgrimage symbolizes unity, submission to Allah, and spiritual renewal.

Together, these Five Pillars are the core of a Muslim’s practice and devotion. Fulfilling them is seen as essential for leading a righteous, meaningful, and spiritually fulfilling life.