#muhammad night journey quran

[a-journey-to-true-self]

The Night Journey: A Miraculous Experience of Prophet Muhammad (PBUH)

The Night Journey, also known as Al-Isra’ wal-Mi’raj, is a significant event in Islamic history that took place in the life of the Prophet Muhammad (peace be upon him). It was a miraculous journey that the Prophet undertook in a single night, traveling from Mecca to Jerusalem and then to the heavens, accompanied by the angel Gabriel.During this journey, the Prophet met several prophets, including…

[crusera]

The Sultan, they said, was a good man. Soft, quickly moved to tears. Out of compassion, he bought the freedom of a Christian woman's stolen daughter. Even Walther von der Vogelweide, the minnesinger in distant Germany, praised the "mildness" of the powerful ruler in the Orient, whose name has a good reputation in the West: Saladin, a righteous man.

He was a man who always kept his word, even to his enemies.

He let his subjects drag him to court, because God's laws applied equally to everyone. Also for him, the ruler who managed to do what no one had ever managed before: to unite the Islamic world of the Middle East after centuries of discord and to wrest Jerusalem, the holy city of the Muslims, from the Christians in 1187.

His name translates as "righteousness of faith", and Saladin is indeed a devout Muslim. Nevertheless, after his conquest of the Holy Land, he allowed the Christians and Jews there to continue praying to their God. This is another reason why, more than half a millennium later, Western Enlightenment thinkers would make him the epitome of the tolerant ruler.

But this al-Malik an-Nasir Salah ad-Din Abu'l-Muzaffer Yusuf ibn Ayyub ibn Shadi, known as Saladin for short, also had other sides.

He could be treacherous, vile and mean. He did not shy away from murder. Nevertheless, this man fascinated his contemporaries. He became one of the most revered rulers of the Islamic world and the most important opponent of the Crusaders.

Saladin was born in 1138 in Tikrit (in present-day Iraq), the son of a Kurdish officer. During his political career, Saladin was the first to bring Egypt's army under his control.

Saladin, a Sunni, now founds two universities where theology is taught according to Sunni theology - a signal that he is on the side of the population. He also abolished a number of taxes that contradicted the Koran and the teachings of the Prophet.

Saladin's subsequent conquests shock the Christian world. By 1174, his power extended from North Africa to the southern tip of the Arabian Peninsula. In 1186, he ruled from the Nile to the Tigris.

At the height of his power, the Sultan even dreamed of taking the Holy War to Europe, conquering Rome - and putting the Pope in chains.

The Crusaders conquered Jerusalem in 1099 and held it until Saladin besieged it in 1187 and handed it over to the Ayyubid dynasty, a Muslim sultanate that ruled the Middle East at the beginning of the 12th century.

Saladin wanted to recapture the city, which had previously been ruled by Muslims.

For Muslims, Jerusalem is a place where important events in the life of Jesus and other important personalities took place. It is also the place where the Prophet Mohammed ascended to heaven according to the traditional interpretation of the Koran and other texts.

In Sunni Islam, Jerusalem is the third holiest city after Mecca and Medina. Muslims believe that Muhammad was brought to Jerusalem during his night journey (Isra and Mi'raj).

The name Jesus is mentioned twenty-five times in the Holy Qur'an, often in the form 'Isa ibn Maryam, which means "Jesus, son of Mary". In the Quran, he is given the unique title "Messiah" (al-masih in Arabic), which means "anointed one". He is considered one of many prophets from the lineage of the Prophet Ibrahim, or Abraham (peace be upon him). Many Muslim traditions regard it as an ideal example of spirituality. Unlike Christians, who generally believe in a triune God, Muslims believe that Jesus was a great prophet who was to lead mankind on the straight path of monotheism and obedience to God (Allah).

When Jerusalem also fell, two kings and an emperor set off for the Holy Land with their armies from 1189 onwards. One of the monarchs is King Richard I of England. Even before the armed pilgrimage, he had already earned himself an honourable name: "Lionheart."

Saladin lies in wait for the Christians in the forests of Arsuf near the Mediterranean coast. But King Richard of England had anticipated the attack; on 7 September 1191, his troops won a clear victory. Nevertheless, the Muslim army is still strong enough to block the road to Jerusalem.

Saladin's reconquest of Jerusalem in 1187 prompted Pope Gregory VIII to organize the Third Crusade. From 1189 to 1192, Saladin lost Acre and Jaffa and was defeated in the field at Arsūf. The Crusaders retreated to Europe without seizing Jerusalem, but Saladin's military reputation had been damaged. He died in 1193.

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): First Migration, the Year of Sorrow, the Splitting of the Moon

Isra and the Miracle of Miraj (Ascension): Part 1

The Isra and Miraj, one of our Holy Prophet’s (PBUH) greatest miracles, occurred on the 27th night of the month of Rajab, a year and a half before the migration (hijra.)

Jibril  came that night and took our Holy Prophet (PBUH) from the Masjid-al-Haram to the Masjid-al-Aqsa on Buraq. Then, he was ascended to the skies so that he would be shown the wonderful activities and the signs that indicate the power of God Almighty one by one. He was allowed to meet all of the prophets in the layers of the sky. Then, the Messenger of Allah was taken to the station of Sidra al-Muntaha (Lote Tree). Then, he went up to the station of Two Bows’ Length (Qab Qawsayn) in the middle of possibility and obligation. He was shown many weird and bizarre things. He heard the speech of God Almighty, who is free from time and place, in a form that we cannot know or understand; and he saw His face. On the same night, he returned home.

God Almighty narrates this miracle, which is related to the personality of His beloved Messenger, as follows in the Quran:

“Glory to (Allah) Who did take His Servant for Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless― in order that We might show him some of Our Signs: for He is the one Who heareth and seeth (all things)” 

This verse also declares the wisdom behind the miracle Isra and Miraj.

The section regarding the Miraj in Badiuzzaman Said Nursi’s work entitled “The Words” states: “The Ascension is a question that results from the essentials and pillars of belief, and follows on after them, a light that draws strength from the lights of the pillars of belief. For sure, the Ascension cannot be proved independently to irreligious atheists who do not accept the pillars of belief, because it cannot be discussed with those who neither know God, nor recognize the Prophet, nor accept the angels, and who deny the existence of the heavens. Firstly those pillars must be proved.” Then, he answers the question, “What is the wisdom behind Miraj?” as follows, explaining the wisdom behind that great event:

“The wisdom of the Ascension is so exalted that human thought cannot comprehend it. It is so profound that human thought cannot reach it, and so subtle and fine that the intellect cannot see it by itself. But even if the reality of the instances of wisdom in the Ascension cannot be comprehended, their existence may be made known through certain indications. For example, as follows:

“In order to demonstrate the light of His Unity and the manifestation of His Oneness in these levels of multiplicity, the Creator of the universe took an eminent individual as representing all creatures from the furthest levels of multiplicity to the source of Unity by means of an Ascension that was like a link. And there, addressing him as representing all conscious beings, He explained to him the Divine purposes and made them known through him, and observed through his gaze the beauty of His art and perfection of His Dominicality in the mirrors of His creatures, and caused him to observe them.

Moreover, according to the testimony of His works, the Maker of the world possesses infinite beauty and perfection. The two of them, both beauty and perfection, are loved for themselves. Since this is so, the Possessor of that beauty and perfection has an infinite love for His beauty and perfection. That infinite love of His is manifest in many different ways in His works of art. He loves His works of art because He sees His beauty and perfection within them. The most lovable and elevated among the works of art are animate beings. And the most lovable and elevated among animate beings are conscious beings. And by reason of their comprehensiveness, the most lovable among conscious beings are to be found among human beings. The most lovable individual among human beings is the one who has most fully developed his potentiality and displayed the samples within it of the perfections manifested in all creatures, and spread among them. Thus, in order to see at one point and in one mirror all the varieties of His love spread through all creatures and to display, through the mystery of His Oneness, all the varieties of His beauty, the Maker of beings will take a person who is at the degree of being a luminous fruit of the tree of creation and whose heart is like a seed containing the essential truths of that tree, and will demonstrate the belovedness of that individual, who represents the universe, through an Ascension that is like a thread linking the seed, which is the origin, with the fruit, which is the end. He will draw him to His presence and honor him with the beauty of the vision of Himself. And, in order to cause him to spread that sacred state to others, He will favor him with His Word and entrust him with His Decree.

“In order to look at this exalted wisdom, we shall observe it through the telescope of two comparisons.

First Comparison:

As is explained in detail in the story-comparison in the Eleventh Word, there was an illustrious king who had vast treasuries and in those treasuries many varieties of jewels were to be found. He had much skill in strange crafts, comprehensive knowledge of innumerable curious arts, and erudition and learning in numberless wondrous sciences. And, in accordance with the mystery that every possessor of beauty and perfection wants both to see and display his beauty and perfection, of course, that skilful king, too, wished to open an exhibition and to set up displays within it in order to reveal to the people’s gazes the majesty of his sovereignty, and to manifest both the glitter of his wealth and the wonders of his art and the marvels of his knowledge. He wished to do this so that he might observe his own transcendent beauty and perfection in two respects. The first was so that he himself might see with his own eyes, which were cognizant of reality, while the other was so that he might look through the gaze of others.

“As a consequence of this wisdom, he began to build a huge, splendid, extensive palace. It was magnificently divided into apartments and mansions. He adorned it with every sort of bejeweled treasure from his coffers, and decorated it with the finest and most gorgeous arts of his own handiwork. He ordered it with the greatest refinements of his knowledge and science, and decked it out and completed it with the miraculous works of his learning. Next, he spread tables with varieties of bounties and the most delicious of foods worthy for each group and prepared a general banquet. Then, in order to display his perfections to his subjects, he invited them to the banquet and to behold the perfections. Then he appointed one of them as the highest ranking general, invited him up from the lower levels and mansions to tour sphere after sphere in the levels rising one after the other. And, showing him the successive machinery and workshops of his wonderful art and the storehouses for the produce coming from below, he brought him to his own particular sphere and private apartment. There, he honored him through showing him the blessed person that was the source of all those perfections and taking him into his presence. He informed him of the true nature of the palace and of his own perfections. He appointed him as guide to the other spectators and sent him back to describe to the people the palace’s Maker by means of its contents, inscriptions, and wonders, so that he should inform those who entered the palace of the allusive meanings of the inscriptions within it, what the works of art signified, and what the harmonious and well-proportioned inscriptions and works of art in its interior were, and how they pointed to the perfections and skills of the palace’s owner. And so that he should teach them the correct behaviour and formalities in seeing the exhibition and describe the protocol and ceremonies which were in accordance with the pleasure and desires of the learned and skilful king, who did not appear.

“And in exactly the same way, and God’s is the highest similitude, the All-Glorious Maker, Who is the Monarch of Pre-Eternity and Post-Eternity, desired to behold and display His infinite perfections and boundless beauty.

“So He made this world in such a fashion that each being utters His perfections with numerous tongues and points to His beauty with many signs. The universe shows through all its beings how many hidden immaterial treasures there are in each of His Most Beautiful Names and how many veiled subtleties in each of His sacred titles. And it shows this in such a way that, since the time of Adam, all sciences together with all of their laws have studied this Book of the Universe. But of that book only a tiny proportion of the meanings and signs which state and point to the Divine Names and perfections have been read. Thus, the wisdom of the All-Glorious One of Beauty, the All-Beauteous One of Glory, the Maker Possessing Perfection, Who opens the palace of the world as though it was an exhibition in order to see and display His own transcendent beauty and perfections, requires that He should inform someone of the meaning of the palace’s signs so that they do not remain vain and without benefit for conscious beings on the earth. His wisdom requires that He should cause one of them to travel in the higher worlds, which are the sources of the wonders in the palace and are the treasuries of their results; that He should elevate him above all others, honor him with His close presence and cause him to tour the worlds of the hereafter, and entrust him with numerous duties, such as teacher to all His servants, herald of the sovereignty of His Dominicality, announcer of those things pleasing to Himself, and expounder of the signs of creation in the palace of the world; that He should mark out his pre-eminence by conferring on him the decorations of miracles, and should make known through a decree like the Qur'an that that person is the truthful personal interpreter of the All-Glorious One.

“And so, by way of example, we have demonstrated through the telescope of this comparison one or two of the many instances of wisdom in the Ascension. Others may be thought of in the same way.

Second Comparison:

“If a knowledgeable and skilful person was to compose and write a miraculous book, and on each page of the book were as many truths as would fill a hundred books, and in each of its lines as many subtle meanings as would fill a hundred pages, and in each of its words as many truths as would fill a hundred lines, and in each of its letters as many meanings as would fill a hundred words, and if each of the meanings and truths of the book were to look to and point to the transcendent perfections of its miracle-displaying writer, he most certainly would not leave such an inexhaustible treasury closed and thus worthless. He would surely teach it to some others so that such a valuable book would not remain meaningless and vain; and so that his own hidden perfections become apparent and find their perfection, and his transcendent beauty be seen; and so that he too should be pleased, and that he should make himself loved. Moreover, he would cause someone to go through that wonderful book from the first page to the last and teach him all its meanings and truths so that the person would then teach them to others.

“And in exactly the same way, in order to display His perfections, His beauty, and the truths of His Names, the Pre-Eternal Inscriber has written the universe in such a way that all beings set forth and state His infinite perfections, Names, and attributes together with their innumerable facets and aspects. Of course, if a book’s meaning remains unknown, its value is reduced to nothing. But a book such as the universe each word of which contains thousands of meanings cannot lose its value or be made to do so. Since this so, the book’s Writer will certainly make it known and explain a part of it to each group according to their capacity. And He will instruct in all the contents of the book the individual who has the broadest and most comprehensive view, the most universal consciousness, and the greatest ability. Wisdom requires that He should take the individual on a most elevated journey in order to teach him all the contents of such a book and its universal truths. That is, He should cause him to travel from the furthest extreme of the levels of multiplicity, which is the first page, to the sphere of Divine Oneness, which is the final page. Thus, through this comparison, to a degree you can look at the exalted instances of wisdom in the Ascension.” 

Our Beloved Prophet’s (PBUH) Explanation of the Isra and Miraj:

The distinguished Sahaba recounted this miracle, which expanded beyond the bounds of time and space: One night when our Holy Prophet (PBUH) was sleeping at the Hatim section of the Kaaba, Hazrat Jibril came and slit his chest. After washing our Holy Prophet’s (PBUH) chest with zamzam water, Hazrat Jibril filled his chest with wisdom and restored it to its previous state. Afterwards he brought a white mount, Buraq, had our Holy Prophet (PBUH) climb upon it, and escorted the Master of the Universe (PBUH) on the journey. Buraq’s leaps went beyond what the eye could see. Along with Hazrat Jibriil by his side, our Holy Prophet (PBUH) went to the Bayt-al-Maqdis. He saw all the prophets gathered there. He led them in prayer as they all prayed in congregation.

By leading them in prayer, it showed that our Holy Prophet (PBUH) was the inheritor of the origin of their Sharia (divine law.) 

Three Cups That Were Offered

Three cups, one full of milk, the second full of sherbet, and the third full of water, were presented to our Holy Prophet (PBUH.) During this offering, our Holy Prophet (PBUH) heard a voice saying, “If he chooses the cup filled with water, then both he and his ummah will be free of any needs and will be content. If he takes the cup filled with sherbet, then he and his nation will fall into deprivation. If chooses the cup filled with milk then he and his nation will be given guidance.”

Our Holy Prophet (PBUH) took the cup containing milk and drank from it. Upon this Hazrat Jibril said, “O Muhammad, you have chosen the true and natural way. You have been given guidance, and so has your nation.” 

[anymouslydone]

here's to palestine:

why is palestine so important to muslim?

lets see..

Allah has named palestine as the "Holy Land and the Blessed Land” in the Quran. It’s mentioned in Surah Al- Ma’idah ( 5:21 ):

“O my people, enter the Holy Land which Allah has assigned to you and do not turn back (from fighting in Allah’s cause ) for then you will be returned as losers.”

one of the signs of Qiyamah is a war against the Jews. if this is the war Allah himself called upon, its befalls on every muslim to fight on the side of Palestine.

2. many great Prophets of islam and great men were born on that oly land. Palestine was the birthplace of many Prophets including Hazrat Ibrahim (AS) who built the holy Kaaba, hazrat Ishaq (AS), hazrat Dawud (as), hazrat Yaqub(as), hazrat Sulayman (as), hazrat Zakariya (as), hazrat Yahya (as) and our beloved hazrat Isa (as).

other prominant figures like Irmiya, Maryam (as) mother of Isa(as), Samuil, Talut, Uzair and Yusha.

3. Palestine is home to one of the Sacred Masjid in Islam, the Masjid al-Aqsa. Masjid Al-Aqsa is the third holiest site in Islam. It was the first Qibla for Muslims. it is also the mausoleum of hazrat suleyman (as), at this holy site, he drew his last breath.

Many references from religious books have been given with respect to this mosque. As mentioned in Sahih Muslim:

“Isa the son of Maryam (AS) would then descend, and their (the Muslims) commander (Imam Mahdi) would invite him to come and lead them in prayer, but he would say, “No, indeed some of you are commanders over each other as Allah’s honour for this Ummah”’. [Muslim]

4.

It is the land where Isa (AS ) will defeat Dajjal, the anti-Christ as its narrated in Mu’adh ibn Jabal:

“The Prophet (ﷺ) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth.

It’s also narrated that Prophet Isa (AS) would then search for him (the Dajjal) until he would catch hold of him at the gate of Ludd (a village near Jerusalem) and would kill him.” [Muslim]

5.

Palestine was the site of the miraculous night journey of Prophet Muhammad (ﷺ).

It’s clearly mentioned in Surah al-Israa, chapter 17 Verse 1:

“Exalted is He, who took His Servant by night from Masjid Al- Haram to Masjid Al-Aqsa, whose surroundings we have blessed, to show him our signs. Indeed, He is the Hearing, the Seeing.”

now lets see what Allah mentioned upon this inhuman activity, for indeed he knows the future:

The Jews, the people of Israel are cursed for killing their Prophets and disobeying Allah’s commands. Surah Baqarah [2:87] reads:

“ … But is it not that every time a messenger came to you, O children of Israel, with what your souls did not desire, you were arrogant. And a party (of messengers) you denied and another party you killed. ”

Another verse from Surah Al-Ma’idah [5.32] narrates:

“Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul of for corruption (done) in the land – it is as if he had slain mankind entirely. And whosoever saves one – it is as if he had saved mankind entirely.”

Allah says in Quran, Surah Al- Ma’idah [5.78]:

“Cursed were those who disbelieved among the Children of Israel by the tongue if David and of Jesus, the son of Mary. That was because they disobeyed and habitually transgressed.”

source: https://kashmirlife.net/why-is-palestine-so-important-to-islam-and-muslims-267663/

[dreaminginthedeepsouth]

Birthing Jesus Camille Helminski

"And so she conceived him, and she withdrew with him to a remote place. And when the pains of childbirth drove her to the trunk of a palm tree, she called out, “Oh would that I had died before this, and that I were forgotten, utterly forgotten!” Then a call came to her from below her saying, “Do not grieve, your Lord has made for you a stream flowing out from beneath you. And shake the trunk of the palm tree towards you, and it will drop fresh, ripe dates upon you— so eat and drink and cool your eye.”"

[Quran, Surah Maryam 19:22–26]

The Quranic and Biblical accounts of the birth of Jesus differ in their details, but both recount the event with honor and sensitivity as resplendent with God’s Grace and attendance by angels. In the Quran, Beloved Mary is alone during the throes of labor, and reaches out to a palm tree for support; this gentle woman is tested to the edge of endurance, both physically and emotionally as, unsure of what is to come, she struggles, alone, and yet supported by the emerging strength of the palm. As it is storied in the Bible, together with Joseph she finds refuge within the welcoming warmth of a stable, the abode of animals of service, creatures of sustenance. Whether she was alone or in the company of her betrothed, she was reliant upon her Lord, even in the midst of difficulty, trusting in the Breath of knowingness through which she had matured, now witnessing the fulfillment of the Word.

Within the Islamic tradition, it is understood that it was an angel who calls to her to look down and see the spring that has surfaced beneath her, to drink of it “and cool your eye.” The date palm freshens and flourishes, all in a moment, and drops fresh ripe dates upon her. Once again she is provided for through the bestowal of Unseen Grace.

In the Biblical version of the story of the nativity, Mary gives birth in a stable, a simple wooden shelter, or in some versions, a cave (a quiet, safer place of retreat than the bustling caravanserai or inn), where she is welcomed by the animals to share their warmth and refuge. It had been necessary for Joseph and Mary to return to Bethlehem in the winter, because it was the year of the census that occurred every fourteen years under Roman rule; it had to be completed by the end of that December. Since Joseph was from the House of David, they must return to the home of the family lineage, to Bethlehem. From Nazareth to Bethlehem would have been about a week’s journey in those days, so they would have had to set off by mid-December in order to arrive in time.

In the Biblical version, also, the angelic and natural world rise up in support. The mystery of the majesty of the womb of Mary is celebrated with the third joyful rosary remembrance of the birth of Jesus.

A hadith relates several moments in the Prophet Muhammad’s Night Journey (‘Isra) to Jerusalem and Ascension (Miraj) when he is told by Angel Gabriel to stop and offer a prayer, and Gabriel asks him if he recognizes the locations. One of these places Muhammad, peace and blessings upon him, indicates as being “Bethlehem, the place where Isa was born.” In honor of the birthplace of Jesus, the companion of the Prophet Muhammad, Abdullah ibn ‘Amr ibn al-‘As, used to send lamp oil to the churches in Bethlehem (Bayt Lahm), located about six miles south of Jerusalem.

[Selections from The Way of Mary: Maryam, Beloved of God, Chapter V, "Fifth Star of Blessing: Birthing Jesus," by Camille H. A. Helminski]

[Thanks Ian Sanders]

[babars-orbit]

His blessed teeth – priceless pearls, whiter than the purest milk ﷺ Glimmering, lustrous – skin sleeker than the smoothest silk ﷺ His deep black eyes, enrapturing – as the infinite night sky ﷺ Concealing countless galaxies – where the Lovers' hearts fly ﷺ Eyebrows arched above them – eyelashes, dark, far-reaching ﷺ Slender lips with raised tips – a proof and witness of his teaching ﷺ Blessed skin tone like the Moon though eclipsing the Moon's glimmer ﷺ Should Ahmad’s Light manifest – by God, the Sun would be dimmer ﷺ We beseech Allāh, the Bountiful, to raise the Veil from between Us and the Most Dazzling Creation the Worlds have ever seen O Karim, we plea, divulge to us his Most Beautiful Manifestation That You reveal only to the Foremost of the Blessed Muhammadan Nation Send Your Perfect Peace and Countless Blessings upon Your Praised Beloved Our Master Muhammad the son of 'Abdullah - the Seal of all

[Lights of Yearning: In Praise of the Most Praised]

On the greatest journey of Meeraj, Sayyidunah Rasoolallah ﷺ prayed at Baytul Mamur & continued the journey with his Beloved friend Sayyidunah Jibreel عَلَیهِ‌السَّلام & ascended at Sidrathul Muntaha where Sayyidunah Jibreel عَلَیهِ‌السَّلام had to depart & when inquired by Sayyidunah Rasoolallah ﷺ, “is it here that a close friend leaves his friend?” Then Jibreel عَلَیهِ‌السَّلام replied, “Ya Rasoolallah ﷺ, everyone has their appointed places, if I move even a handspan further, the lights will burn me”. Sayyidunah Rasoolallah ﷺ then moved further to meet his Lord with his physicality, spirituality & soul, with flesh & blood. SubhanAllah, How can we even imagine the majestic station of Sayyidunah Rasoolallah ﷺ that enabled him to go beyond these degrees? Finally He ﷺ met his Lord which Al Quran tell us that He ﷺ was but two bows length or even nearer (53:9)

[tieflingkisser]

Israelis sing and march through Jerusalem as Palestinians commemorate al-Isra and al-Mi’raj

On Tuesday, Israelis who were guarded by Israeli forces were seen singing and marching through the Old City of Jerusalem as Palestinians who were looking to commemorate al-Isra and al-Mi’raj on the same day were barred from entering Al-Aqsa Mosque. The mosque plays a key part in the Prophet Muhammad’s miraculous night journey to the heavens, known in Arabic as al-Isra wa al-Mi’raj. Muslims believe the Prophet Muhammad met the 124,000 prophets who preceded him and led them in prayer at the al-Aqsa mosque. Certain Muslim countries mark the event as a national holiday and some Muslim families commemorate the event by gathering in prayer and recitation of the Quran.

[howtomuslim]

Unlocking the Beauty of Islamic Literature: A Journey Through Words and Wisdom

Exploring the Enduring Splendor of Islamic Literary Heritage

Classic Islamic Literature

Unveiling Timeless Tales

Islamic literature stands as a treasure trove of wisdom, encompassing a diverse array of genres that captivate hearts and minds. Works like “One Thousand and One Nights” (Arabian Nights) and “The Conference of the Birds” by Farid ud-Din Attar transport readers to mystical realms, offering profound insights into human nature and spirituality.

Hadith (Sahih Bukhari) — “The seeking of knowledge is obligatory for every Muslim.”

Poetry in Islamic Culture and its Influence

Verses that Echo through Time

Poetry holds a revered place in Islamic culture, with renowned poets like Rumi and Hafiz leaving an indelible mark on literature. Their eloquent verses, exploring themes of love, mysticism, and devotion, transcend linguistic barriers, resonating with diverse audiences and fostering an appreciation for the beauty of expression.

Hadith (Sunan Abu Dawood) — “The Prophet said: ‘He does not belong to us who is not affectionate to the younger ones and does not respect the elder.’”

The Hadith Collections and its Beauty

The Guiding Light of Sayings and Traditions

The compilation of the Hadiths, comprising the sayings and actions of Prophet Muhammad, serves as a beacon of guidance for Muslims. Collections like Sahih Bukhari and Sahih Muslim meticulously preserve the Prophet’s teachings, offering ethical guidance, legal principles, and spiritual insights.

Hadith (Sahih Muslim) — “Verily, I have left among you that which if you hold fast to, you shall never go astray: the Book of Allah and my Sunnah.”

The Quran and its Uniqueness and Beauty

A Divine Revelation: Miracles in Words

The Quran, the ultimate masterpiece of Islamic literature, transcends human capabilities in its eloquence, guidance, and spiritual depth. Its unmatched linguistic beauty, rhythmic verses, and profound wisdom serve as a source of solace, guidance, and enlightenment for millions worldwide.

Quran (12:2) — “Indeed, We have sent it down as an Arabic Quran that you might understand.”

The Quran’s unique literary style, its unmatched eloquence in Arabic, and the depth of its teachings continue to inspire hearts and minds, inviting all to contemplate its verses and uncover the endless beauty and wisdom within.

To learn more about Islam visit: howtomuslim.org

[glowwithimaan]

The Five Pillars of Islam

The Five Pillars of Islam are fundamental practices and beliefs that form the foundation of a Muslim's faith and daily life. These pillars guide Muslims in their relationship with Allah (God) and with other people, shaping their actions and interactions with the world around them.

The Five Pillars of Islam:

Shahada (Faith) The Shahada is the central declaration of faith in Islam, affirming that there is no god but Allah and that Muhammad (PBUH) is His messenger. This declaration of belief is essential to a Muslim's identity and is recited during daily prayers and moments of spiritual reflection. “There is no god but Allah, and Muhammad is the messenger of Allah.”

Salat (Prayer) Muslims are required to perform five daily prayers at set times:

Fajr (before dawn)

Dhuhr (midday)

Asr (afternoon)

Maghrib (sunset)

Isha (night) These prayers serve to establish a direct connection with Allah, grounding Muslims in their faith and reminding them of their dependence on Him. Each prayer involves physical movements—standing, bowing, and prostrating—along with reciting verses from the Quran.

Zakat (Charity) Zakat is a mandatory form of charitable giving, typically calculated as 2.5% of a Muslim's accumulated wealth each year. It purifies one's wealth, promotes social justice, and supports the less fortunate. Zakat fosters a sense of community and reduces inequality by redistributing wealth to those in need.

Sawm (Fasting) During the month of Ramadan, Muslims fast from dawn to sunset, abstaining from food, drink, and other physical needs, including smoking and intimate relations. This act of fasting is a form of self-discipline, spiritual reflection, and empathy for the poor. It aims to purify the soul, strengthen devotion, and increase mindfulness of God.

Hajj (Pilgrimage) Every Muslim who is physically and financially able is required to undertake the pilgrimage to Mecca, Saudi Arabia, at least once in their lifetime. The Hajj takes place during the Islamic month of Dhu al-Hijjah and involves a series of sacred rituals that recall the journey of the Prophet Ibrahim (Abraham) and his family. The pilgrimage symbolizes unity, submission to Allah, and spiritual renewal.

Together, these Five Pillars are the core of a Muslim’s practice and devotion. Fulfilling them is seen as essential for leading a righteous, meaningful, and spiritually fulfilling life.

[maigamal]

The Beauty of Tahajjud: A Night Prayer That Strengthens Your Faith

Tahajjud is a special prayer in Islam, offering believers a chance to connect with Allah during the quiet hours of the night. Unlike the obligatory prayers, Tahajjud is voluntary, yet its rewards are immense. The peaceful solitude of the night creates an environment perfect for reflection and prayer, allowing Muslims to deepen their relationship with Allah in a way that isn't possible during the busier hours of the day.

This prayer is often performed after the Isha (night) prayer and before the Fajr (dawn) prayer. While there is no fixed number of rakats for Tahajjud, it is typically prayed in sets of two rakats, with the number depending on personal preference or ability. Many choose to start with a small number of rakats and gradually increase as their devotion grows.

One of the most beautiful aspects of Tahajjud is the serenity it brings. During this time, the world is still, and the distractions of daily life fade away, allowing for focused worship. The quiet of the night becomes an intimate time between the believer and their Creator. It's during this time that prayers are often made for personal desires, guidance, or help with challenges. The connection felt during Tahajjud is unique, as the believer feels that they are speaking directly to Allah in their most vulnerable and honest moments.

The significance of Tahajjud is emphasized in the Quran, where Allah speaks of those who pray in the night as being among the righteous. In Surah Al-Isra (17:79), it is said: "And during the night, prostrate to Him and exalt Him a long night." This highlights the spiritual value of these night prayers and the great reward that comes with them. The Prophet Muhammad (PBUH) also emphasized the importance of Tahajjud, as he used to pray it regularly and encouraged his followers to do the same.

For those looking to strengthen their understanding of their faith, learning more about the Quran is a vital step. The Quran is not only a guide to life but also a source of peace and wisdom. If you're interested in deepening your knowledge of the Quran and improving your understanding of Arabic, Shaykhi offers a range of resources that can help you connect with the Quran more effectively. With tools to improve your Arabic and deepen your appreciation for the holy book, it's a great place to start if you're looking to grow spiritually.

In addition to the spiritual benefits, performing Tahajjud also has numerous mental and emotional advantages. The stillness of the night allows for moments of introspection, making it a perfect time for self-reflection. By reflecting on one's actions, seeking forgiveness, and asking for guidance, believers often experience a sense of peace and clarity that is hard to find during the day.

Tahajjud also builds resilience. Life can often feel overwhelming, and we all go through moments of difficulty or stress. By making Tahajjud a regular part of your routine, you create a space where you can ask for Allah's help and find comfort. It's a reminder that, no matter what challenges you may face, you are never alone.

To begin, it's helpful to set a consistent time each night, even if it's just a few rakats. Start small and gradually build up, always focusing on the sincerity of your prayer rather than the number of rakats. Over time, you'll find that the practice of Tahajjud becomes an integral part of your spiritual routine.

In summary, Tahajjud is a beautiful opportunity for believers to connect with Allah in a meaningful way. It's a chance to find peace, seek forgiveness, and draw closer to the Creator. If you're looking to expand your knowledge of the Quran and improve your Arabic skills, consider exploring Shaykhi, where you'll find helpful resources for your spiritual journey.

[automatismoateo]

Why are some people so deeply in denial like this? via /r/atheism

Why are some people so deeply in denial like this? I started by asking my mother what she thought about a 56-year-old man marrying a six-year-old girl. She said it was disgusting and vile. Then, I mentioned the marriage of Muhammad and Aisha. She refused to believe me, and when I tried to show her the Hadith, she shut her eyes. That’s when I realized she was in complete denial. Next, I asked where semen comes from, and she answered "testicles." I pointed out that the Quran says it originates between the backbone and ribs (Surah 86:6-7). She laughed, but after reading it herself, she fell silent. I then brought up the story of Muhammad’s Night Journey from Mecca to Jerusalem and his ascension to heaven (Surah 17:1). She asked, "When did that happen?" I told her it’s mentioned in the Quran. I asked if it was right to kill someone just because they didn’t believe in the same god. She said, "Absolutely not." I referenced Surah 9:5, which calls for the killing of polytheists, but again she refused to believe me, insisting the Quran I was reading was fake. At that moment, I realized it was pointless to continue. Some people are too deeply entrenched in their beliefs—it’s a lost cause. Submitted November 10, 2024 at 11:23PM by Wonderful_Emu_852 (From Reddit https://ift.tt/GwSrscV)

[riwaq]

Is Listening to the Quran While Sleeping Haram?

Many Muslims enjoy listening to the Quran as part of their daily routine, and some choose to listen while they sleep. This raises the important question: Is it haram to listen to the Quran while sleeping?

To understand this better, it’s important to consider the nature of the Quran and the intention behind listening to it. The Quran is the holy book of Islam, and listening to it is an act of worship. It’s a source of guidance, comfort, and reflection. However, when you listen to the Quran while sleeping, are you truly benefiting from it in the way it was meant to be understood?

The Intention Behind Listening to the Quran

In Islam, intention plays a crucial role in every action. If your intention while listening to the Quran is to absorb its teachings, reflect on its verses, and seek spiritual benefits, it can be a positive and rewarding experience. However, if you’re simply using it as background noise without any awareness or reflection, the benefits may be limited.

It’s important to note that the Quran encourages reflection and understanding. As mentioned in Surah Sad (38:29), "This is a blessed Book which We have sent down to you, [O Muhammad], that they might reflect upon its verses..." This verse emphasizes the importance of understanding the Quran, rather than merely hearing it passively.

Is It Haram?

Listening to the Quran while sleeping is not inherently haram (forbidden). There is no clear ruling from Islamic scholars that says it is wrong to listen to the Quran as you sleep. In fact, many Muslims believe that the Quran’s verses can provide comfort, peace, and protection during the night. It’s also common for people to listen to Quranic recitations before bedtime to calm the mind and heart.

However, there is a difference between hearing the Quran and truly listening to it. If you're actively trying to absorb the words and reflect on their meanings, that's a positive practice. But if you are simply playing it in the background while sleeping without any intention to engage with it, you may not be gaining the full benefits.

The Importance of Active Engagement with the Quran

While listening to the Quran during sleep is not haram, actively engaging with it is highly encouraged in Islam. To truly benefit from the Quran, it’s recommended to listen, read, and reflect on the verses while awake. This can lead to deeper understanding and a stronger connection with the message of the Quran.

A good way to make Quranic learning a part of your life is by incorporating it into your daily routine. For instance, setting aside time during the day to study and reflect on its verses can bring immense spiritual growth. You can also make use of online platforms that offer Quran learning resources to help you deepen your understanding of the Quran at your own pace. Websites like Riwaq Al Quran provide valuable tools to guide you in your Quranic journey.

Conclusion

To sum it up, is it haram to listen to the Quran while sleeping? The short answer is no, it is not haram. However, it’s important to keep in mind that listening passively while sleeping is different from actively engaging with the Quran. For the most benefit, it’s best to listen, read, and reflect on the Quran while awake and with the intention of understanding its message.

Whether you choose to listen to the Quran at night or during the day, the key is to remain connected with its teachings and strive to implement its wisdom in your daily life. For anyone looking to deepen their Quranic knowledge, platforms like Riwaq Al Quran can be a helpful resource to guide you in your spiritual journey.

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): The Battle of Badr and Afterwards

The Battle of Badr

(2nd Year of Hijrah, Ramadan  /  13 March 624, Friday)The Trade Caravan of Quraysh

In the 2nd year of Hijrah, the Qurayshi polytheists prepared a trade caravan. Almost everybody, men and women, in Makkah had shares in this caravan, which was going to be sent to Damascus. The money to be obtained from this big trade caravan, which consisted of one thousand camels and whose capital was fifty thousand dinars, was going to be used to buy weapons in preparation for the war. That was the main aim of the caravan. The Qurayshis appointed about thirty or forty guards under the command of Abu Sufyan to accompany the caravan. 

The Prophet is informed about the Caravan

The Messenger of Allah was informed about the caravan. He decided to prevent this big caravan of trade led by Abu Sufyan from returning to Makkah. He got ready to set off with more than 300 (305 or 315) Companions.

Sa’d and his Father

The Companions wanted to take part in the military expedition of Badr. Some people even drew lots to join it. Sa’d from Ansar said to his father, Haythama, “If the reward for this expedition were something other than Paradise, I would not come with you! I expect to be a martyr in this expedition”, expressing his wish to take part in the expedition.  His father said to him, “Stay with your wife, who is ill; I will go.” However, Sa’d did not accept it and they decided to draw lots. Sa’d won the draw and joined the expedition. He became a martyr in Badr, attaining his goal. 

Umm Waraqa

Let alone men, women also had a great desire to join the expedition. Umm Waraqa bint Abdullah went to the presence of Messenger of Allah and said, “O Messenger of Allah! Let me come with you. I will treat your wounds and look after the ill people. Maybe Allah will let me become a martyr. The Messenger of Allah said to this self-sacrificing woman, “Stay at home and read the Quran! Allah will definitely let you become a martyr.”

After that incident, the Messenger of Allah always called her as “shahidah” (female martyr).

As a matter of fact, Umm Waraqa, who had memorized the whole Quran, was martyred by two of her servants, one male and one female, at night; they suffocated her by pressing a velvet covering onto her. The murderers were caught and hanged. They were the first people that were punished by being hanged in Madinah. 

Setting off from Madinah

The Prophet appointed Abdullah Ibn Umm Maktum to lead the prayers in the mosque in his absence. He also appointed Abu Lubaba from Ansar as his deputy for the administration of the city. In the month of Ramadan, after twelve nights passed, he set off from Madinah with mujahids on a hot Saturday. 

Musab b. Umayr was carrying the white standard of the Messenger of Allah. Hazrat Ali was carrying one of the black flags which was called Uqab and Sa’d b. Muadh from Ansar carried the other. 

The caravan was going to be met near the place called Badr because it was a strategic place where the roads leading to Makkah, Madinah and Syria intersected.

Mujahids set off from Madinah on one of the hottest days of the summer; besides, they were fasting because it was Ramadan. It was very difficult to continue the journey in the scorching heat and on the blazing desert while fasting. Therefore, the Messenger of Allah ordered the mujahids to break their fasts. 

Young People are not Allowed

They had not moved far away from Madinah very much. The Messenger of Allah picked those who were too young and wanted to send them back to Madinah. The eight young mujahids became very sad because they were separated from the army. Thereupon, the Messenger of Allah allowed two of them to join the army again. Hazrat Sa’d b. Abi Waqqas narrates:

“Just before the Messenger of Allah started to pick the young mujahids and send them back, I saw my brother Umayr trying not to be seen. I asked him,

‘O my brother! What is the matter?’ He said,

‘I fear that the Messenger of Allah will think I am too young and send me back. However, I want to join this expedition and I expect to be martyr.’

When the Messenger of Allah saw him, he regarded Umayr as too young and said to him, ‘Return’.

Umayr started to cry. Thereupon, the Messenger of Allah allowed him to stay. Umayr could not tie his sword because he was too short; so, I helped him tie his sword.” 

Umayr, who wanted to attain the rank of martyrdom by fighting in the way of Allah, was hit by the arrows of the polytheists during the battle and reached his goal.

Riding the Camels in Turns

There were two horses and seventy camels with the Muslims. They rode the camels in turns. The Prophet did not want to regard himself different from others. He rode a camel in turns with Ali and Marsad b. Abi Marsad. When it was the Prophet’s turn to walk, both of them said to the Prophet, “O Messenger of Allah! You ride the camel we will walk instead of you.” However, the Prophet did not accept their offers and said, “You are not stronger than me in terms of walking and I am not in less need than you in terms of rewards.” 

With this act, the Messenger of Allah applied the principle of equality and justice introduced by Islam himself.

The Caravan of Quraysh Changes its Way

The Islamic army proceeded in the scorching heat. Abu Sufyan received the news that he had been concerned about before reaching Badr: “Muslims set off to capture the caravan!”

He sent a messenger to Makkah at once and he changed the route of the caravan without stopping over; he proceeded toward Makkah through the Red Sea coast without going to Badr.

Quraysh Prepares for the War

Damdam, the messenger, who reached Makkah before Abu Sufyan, shouted on his camel with his strange clothes as follows: “O Quraysh! Muhammad and his friends attacked your caravan and your belongings with Abu Sufyan! I do not think that you can reach it. Help! Help!”

Naturally, this news caused indignation among Qurayshis because almost every family had possessions in the caravan. Qurayshis gathered. They started to make preparations. They prepared an army quickly consisting of 950 people. One hundred of them had horses and seven hundred had camels. This number was about threefold of the number of the Muslims who were out to follow the caravan. In addition, the Qurayshi army was superior to the Muslim army in terms of weapons.

Some Makkans did not want to join the army of the polytheists. However, they had to join the army as a result of the pressure by Abu Jahl and other notables of Quraysh. However, Abu Lahab said that he was ill and sent someone else instead of him by paying him some money.

The army of the polytheists set off from Makkah toward Badr with the enthusiasm caused by the songs of the woman singers and the music of the tambourines.

On the way, they received this news from Abu Sufyan, who led his caravan without any incidents:

“You set off to protect your men and possessions in the caravan. Allah protected them. Now you can return!”

However, Abu Jahl did not want to return. He did not want the others to return, either. He said,

“By Allah, we shall not return until we reach Badr. We will stay there for three days. We will slaughter some camels and eat them. We will drink wine. We will make female slaves sing and we will enjoy ourselves. The Arabs around will see and listen to us. They will fear us from now on. Let us proceed!” 

When he started to move toward Badr, the messenger went to Abu Sufyan and told him what had happened. Abu Sufyan did not like what he heard. He said, “It is a pity for my tribe. This is the act of Amr b. Hisham (Abu Jahl). He did not want to return. He did it to become the leader of the people. Ambition causes incompleteness and bad luck.”

He expressed his concern as follows:

“If Muhammad and his friends meet them, they are finished!” 

Despite all of the aggression and provocation of Abu Jahl, some people left the army. Ahnas b. Sharik dissuaded Banu Zuhra, who were his allies, and returned to Makkah with them. Then, Banu Adiyy b. Ka’b, the tribe of Hazrat Umar returned.

Banu Hashim had also joined the army. When some Qurayshis said to them, O Banu Hashim! You have joined this army but we know very well that your hearts are with Muhammad”, Talib, the son of Abu Talib, returned with a group.

The Islamic Army is in Zafiran

When the Prophet reached a place called Zafiran near Safra with mujahids, he was informed that Qurayshis were coming with a big army. They did not expect something like that; therefore, they could not decide what to do at once. Their aim was not to fight. They did not have any preparations. Besides, according to the news they received, the army of the polytheists consisted of more people than the Islamic army and they had more weapons.  

Consultation with Mujahids

The Messenger of Allah gathered the Companions. He asked them whether it was more appropriate to follow the caravan or to fight the army of the polytheists. Some mujahids said it was more appropriate to follow the caravan. The Messenger of Allah did not like this idea. Meanwhile, Hazrat Abu Bakr and Hazrat Umar got permission to speak and said that it was more appropriate to proceed against the army of the polytheists and to fight them. The Prophet was glad to hear this thought.

Then, Miqdat b. Aswad from Ansar said, “O Messenger of Allah! Do whatever your Lord ordered you to do. We will not say as Banu Israil, who said to Moses, ‘Go thou, and thy Lord and fight ye two, while we sit here’. We will obey you.” 

The Prophet was very glad to hear this Companion, who was a symbol of altruism and courage; he prayed for this Companion.

After these talks, the decision was almost certain. However, it was necessary to ask the view of Ansar because they had promised to protect the Prophet and Muslims in Madinah. Now, they were outside Madinah. The Messenger of Allah asked their view about the issue.

Sa’d b. Muadh got permission to speak on behalf of Ansar and said,

“O Messenger of Allah! We believed in you and confirmed you. We witnessed that whatever you brought was right. We promised to listen to you and to obey you.

O Messenger of Allah! Do whatever you want to do; we are together with you. I swear by Allah, who sent you with the true religion, that if you showed us this sea and jumped into it, we would jump with you! Not even one person from us will remain behind. We will not avoid fighting the enemy. We will not return during the battle. Lead us with the blessing of Allah!” 

The decision was certain: A handful of mujahids were going to fight against the army of the polytheists, which was much superior to them in terms of number and weapons. Their superiority in number and weapons did not intimidate the heroic Companions. They risked, as it was stated in the Quran, “being driven to death and they (actually) saw it.” They trusted in the help of Allah. They knew that they were going to struggle for Allah and they believed heartily that the Owner of the religion would help them.

The mujahids were few in number but their belief and courage were like mountain chains. Their reliance point was the owner of the Universe; their leader was the master of the Universe, Hz Muhammad (pbuh). Such an army would definitely risk everything and would not avoid or fear from fighting the army of the polytheists!

The Messenger of Allah, who was very pleased with the speech Sa’d b. Muadh (may Allah be pleased with him) made, addressed the mujahids as follows: “Proceed and be happy with the grace of Allah! I already see the places where the Qurayshis will fall one by one and lie!” 

This speech affected the mujahids more deeply and increased their excitement. They started to move toward Badr enthusiastically.

[infinitevibesabayas]

Abaya Love in the UAE: Your Guide to Effortless Style (Dubai, Abu Dhabi, Sharjah, and Beyond!)

At Infinite Vibes Abaya, we're all about empowering women to express themselves through beautiful Abayas. This blog is your BFF guide to understanding the Abaya, exploring different styles across the Emirates, and finding the perfect fit for you (because let's be real, an Abaya that makes you feel amazing is a total mood booster!). So, grab your favourite drink, get comfy, and let's dive in!

Abaya Vibes: More Than Just Looking Good

The Abaya's a total boss move when it comes to expressing your faith and rocking a look that makes you feel fierce. The Quran reminds us about dressing modestly (Quran 24:31), and the Abaya lets you do that with tons of style. Plus, there's a Hadith where Prophet Muhammad (PBUH) says "modesty is part of faith" (Sahih Muslim 2128). So yeah, the Abaya is like a way to show your faith on the outside, while feeling amazing on the inside. But it's not just about religion! The Abaya is a huge part of Emirati culture, connecting you to your heritage and showing respect for traditions.expand_more Plus, the way an Abaya flows and drapes is just undeniably beautiful – it's like a fashion statement that whispers "mystery" and "strength" all at once.

Abaya Adventures: Exploring Styles Across the Emirates

The beauty of the Abaya is its versatility.expand_more Each Emirate (Dubai, Abu Dhabi, Sharjah, and more!) has its own unique vibe, and that is reflected in the Abaya style too. Let's check out some of the coolest trends:

Dubai: Dubai's all about that fast-paced life, and its Abayas reflect that. Think bold colors, intricate embroidery, and modern cuts. It's like a mix of tradition and trendy vibes, perfect for the city that never sleeps.

Abu Dhabi: When it comes to Abayas, Abu Dhabi keeps things classy and elegant. Black Abayas with subtle details and luxurious fabrics like silk are popular choices here. Think sophisticated city style with a touch of glam.

Sharjah: Sharjah is known for its strong cultural identity, and that shows in the Abaya scene too.expand_more Loose-fitting silhouettes in muted tones with minimal embellishments are the norm here. It's all about embracing tradition with a touch of personal style.

There are so many other cool styles across the Emirates, from the natural fabrics and simple patterns of Al Fujairah and Ras Al Khaimah to the vibrant colors and unique embroidery of Umm Al Quwain. The Abaya scene is all about celebrating your heritage and expressing yourself!

Finding Your Abaya BFF: The Ultimate Fit Guide

Your Abaya should be like your fashion bestie – it complements your style and makes you feel amazing. Here's how to find the perfect one:

Fabric Fun: Consider the weather! Lighter fabrics like cotton and linen are your summer BFFs, while something heavier like velvet can be perfect for cooler nights.

Style Squad: Do you love classic elegance or something more modern and trendy? There's an Abaya for every mood, from flowy silhouettes to more fitted styles. Find what makes you feel confident!

Embellishment Extravaganza: Embroidery, beadwork, you name it – these details can add a personal touch to your Abaya. Choose something that complements the overall style and makes you feel like a total rockstar.

Fit is Lit: Your Abaya should drape comfortably without being too tight or too loose. Make sure the sleeves and length work for you, whether you're dressing for a chill day or a special occasion.

Infinite Vibes Abaya: Your Gateway to Abaya Love (Worldwide Too!)

At Infinite Vibes Abaya, we get that finding the perfect Abaya is a journey. We offer a curated collection that caters to the diverse styles and preferences of women across the Emirates.

Top abaya brand in UAE

Abaya online shop

[rewanmostafa98]

Best Time for Memorizing the Quran

Memorizing the Quran is a noble and rewarding endeavor that brings spiritual fulfillment and numerous benefits in this life and the hereafter. While many associate Quran memorization with children, it’s essential to remember that adults can also embark on this journey. Whether you are a beginner or looking to resume your memorization journey, knowing the best time to memorize the Quran can greatly enhance your progress. In this blog, we will explore the optimal times for memorizing the Quran, particularly for adults, and how to incorporate it into your daily routine.

Why Memorize the Quran?

Memorizing the Quran is not just about rote learning; it’s about connecting deeply with the words of Allah and internalizing His guidance. The Quran serves as a source of comfort, guidance, and wisdom for Muslims. It also brings immense rewards, as the Prophet Muhammad (peace be upon him) said, "The best among you are those who learn the Quran and teach it." For adults, memorizing the Quran can be a profound spiritual journey that strengthens their relationship with Allah and enhances their understanding of Islam.

The Best Time for Memorizing the Quran

Timing plays a crucial role in memorization, especially when it comes to the Quran. Here are some of the best times that have been found to be effective for adults who wish to memorize the Quran:

Early Morning (Fajr Time): The early morning hours, particularly after Fajr prayer, are considered one of the most blessed and productive times of the day. The mind is fresh, the environment is quiet, and there are minimal distractions. This time is ideal for memorization as it aligns with the natural rhythm of the body and mind. Many scholars and memorizers of the Quran emphasize the importance of this time, as the tranquility and barakah (blessing) of the early morning enhance the ability to memorize and retain information.

After Asr Prayer: Another excellent time for Quran memorization is after the Asr prayer. This time of the day is generally quieter and provides a calm atmosphere, which is conducive to focused learning. For adults who have commitments in the morning, such as work or taking care of their families, dedicating time after Asr can be a practical alternative.

Night Time (Before Sleeping): Memorizing the Quran at night, especially before going to bed, can be beneficial as well. The mind tends to retain information better when it is revisited before sleep. This practice not only helps in memorizing but also allows the words of the Quran to stay in your thoughts as you rest, creating a deeper connection with the Quran.

Consistent Short Sessions: While identifying the best time of day is important, consistency in practice is key to successful memorization. Short, regular sessions are more effective than longer, sporadic ones. Aim for 20-30 minutes of focused memorization daily. This approach ensures that you do not feel overwhelmed and can maintain your progress steadily.

Tips for Adults Memorizing the Quran

Set Realistic Goals: As an adult, you may have multiple responsibilities. Therefore, it’s important to set achievable goals. Start with smaller portions, like a few verses or a page at a time, and gradually increase as you become more comfortable.

Enroll in Quran Classes for Adults: Joining a structured program can provide the guidance and support needed to stay on track. Look for Quran classes for adults that offer flexible schedules, allowing you to learn Quran online at your convenience. These classes often provide personalized attention, helping you overcome any challenges you might face during your memorization journey.

Create a Distraction-Free Environment: Find a quiet place where you can focus solely on the Quran. This could be a designated room, a quiet corner in your home, or even a local mosque. A distraction-free environment enhances concentration and retention.

Use Repetition and Recitation: Repetition is the key to memorization. Recite the verses you have memorized throughout the day, whether while driving, cooking, or walking. This reinforces your memory and makes the verses a part of your daily routine.

Seek Motivation and Support: Memorizing the Quran is a journey that requires patience and perseverance. Surround yourself with supportive individuals, join study groups, or connect with others who are also memorizing the Quran. Sharing your progress and challenges can be motivating and encouraging.

Understand What You Memorize: As adults, we have the capacity to comprehend and reflect on the meanings of the Quranic verses. Take the time to understand the context and translation of what you are memorizing. This not only aids in memorization but also deepens your connection with the Quran.

Stay Consistent and Patient: Consistency is more important than speed. Even if you memorize a small portion each day, staying consistent will lead to significant progress over time. Be patient with yourself, and remember that every effort made in memorizing the Quran is valuable.

The Benefits of Learning Quran for Adults

Memorizing the Quran brings numerous spiritual and personal benefits, especially for adults. It can provide a sense of peace and fulfillment, help in overcoming life’s challenges, and bring clarity to one’s purpose. Additionally, memorizing the Quran can be a powerful form of worship and a means of seeking Allah’s pleasure.

For adults, learning the Quran for adults also provides an opportunity to set a positive example for their families, especially their children. It shows that it is never too late to pursue religious knowledge and that the journey of learning the Quran is a lifelong endeavor.

Conclusion

The best time for memorizing the Quran varies from person to person, but early mornings, after Asr, and night-time are generally considered optimal. For adults, incorporating Quran memorization into daily life requires dedication, patience, and consistency. By setting realistic goals, creating a conducive environment, and possibly enrolling in Quran classes for adults, you can make steady progress in your memorization journey.

Remember, memorizing the Quran is not just about committing words to memory; it’s about nurturing your soul, strengthening your connection with Allah, and allowing the divine words to guide you in every aspect of your life. No matter your age or stage in life, the door to learning and memorizing the Quran is always open. So, take the first step today, and let the Quran be your constant companion on the path to spiritual growth.

[alwahabfoundation]

Al-Wahab Foundation: Muharram Dua for Peace and Guidance

Introduction:

Muharram, the first month of the Islamic lunar calendar, holds profound significance for Muslims worldwide. It marks the beginning of the Islamic New Year and is one of the four sacred months mentioned in the Quran. Historically, Muharram is associated with several important events, most notably the tragic martyrdom of Imam Hussain (r.a), grandson of Prophet Muhammad (PBUH), at the Battle of Karbala. This month is a time for reflection, spiritual renewal, and increased devotion. Many Muslims use this period to strengthen their connection with Allah(SWT) through various acts of worship, including the powerful practice of dua.

At Al-Wahab Foundation, we recognize the spiritual importance of Muharram and the transformative potential of Dua in Muharram. In this comprehensive guide, we'll explore the significance of Dua in Muharram, its benefits, and how you can incorporate this practice into your spiritual journey during this blessed month.

Understanding Dua in Muharram:

Dua, often translated as supplication or invocation, is a form of direct communication with Allah(SWT). It's a heartfelt expression of one's needs, desires, and gratitude to the Creator. During Muharram, the practice of Dua takes on added significance. Dua in Muharram is believed to be particularly powerful, as it's offered during a time when Allah(SWT) mercy and blessings are said to be especially abundant.

The concept of Dua in Muharram is deeply rooted in Islamic tradition. Many scholars emphasize the importance of increasing one's supplications during this sacred month. The practice of Dua in Muharram is not just about asking for personal favors; it's an opportunity to seek forgiveness, express gratitude, and pray for the well-being of the entire Ummah (Muslim community).

The Significance of Dua in Muharram:

To truly appreciate the importance of Dua in Muharram, it's essential to understand its multifaceted significance:

Spiritual Cleansing: Dua in Muharram offers a chance for spiritual purification. It's a time to seek forgiveness for past mistakes and ask for guidance in the coming year.

Increased Blessings: Many believe that duas made during Muharram are more likely to be accepted due to the sacredness of the month.

Commemoration: Through Dua in Muharram, we can honor the sacrifices of Imam Hussain and his companions, drawing inspiration from their unwavering faith.

Community Unity: Engaging in Dua in Muharram collectively can foster a sense of unity and shared purpose within the Muslim community.

Self-Reflection: The practice of Dua in Muharram encourages introspection and self-improvement.

How to Engage in Dua in Muharram:

At Al-Wahab Foundation, we encourage a thoughtful and sincere approach to Dua in Muharram. Here are some guidelines to enhance your practice:

Sincerity: The most crucial aspect of Dua in Muharram is sincerity. Approach Allah(SWT) with a pure heart and genuine intentions.

Consistency: Try to make Dua in Muharram a daily practice throughout the month. Consistency is key to spiritual growth.

Timing: While Dua in Muharram can be made at any time, certain times are considered especially auspicious, such as the last third of the night or after obligatory prayers.

Language: Dua in Muharram can be made in any language you're comfortable with. Allah(SWT) understands all languages.

Comprehensive Approach: Don't limit your Dua in Muharram to personal requests. Pray for your family, community, and the entire world.

Gratitude: Remember to express gratitude in your Dua in Muharram. Thankfulness opens the doors to more blessings.

Recommended Duas for Muharram:

While any sincere supplication is valuable, there are some specific duas that are particularly recommended for Muharram:

Dua for Forgiveness: "Astaghfirullah wa atubu ilaih" (I seek forgiveness from Allah(SWT) and turn to Him in repentance)

Dua for Guidance: "Rabbana la tuzigh qulubana ba'da idh hadaytana" (Our Lord, let not our hearts deviate after You have guided us)

Dua for Protection: "Hasbunallahu wa ni'mal wakeel" (Allah(SWT) is sufficient for us, and He is the best disposer of affairs)

Dua for the New Year: "Allahumma aj'al hadhihi as-sanata sanata khairin wa barakatin wa afiyatin" (O Allah(SWT), make this year a year of goodness, blessings, and well-being)

Remember, these are just suggestions. The most powerful Dua in Muharram is the one that comes sincerely from your heart.

The Benefits of Dua in Muharram:

Engaging in Dua in Muharram can bring numerous spiritual and personal benefits:

Increased Closeness to Allah(SWT): Regular Dua in Muharram can strengthen your connection with the Divine.

Emotional Healing: Dua in Muharram can provide comfort and solace during difficult times.

Clarity of Purpose: Through Dua in Muharram, you may gain clarity about your life's direction and goals.

Increased Patience: The practice of Dua in Muharram teaches patience as we await Allah(SWT) response.

Gratitude: Engaging in Dua in Muharram cultivates a sense of gratitude for Allah(SWT) blessings.

Community Connection: Collective Dua in Muharram can foster a sense of unity within the Muslim community.

Overcoming Challenges in Dua in Muharram:

While the practice of Dua in Muharram is deeply rewarding, it's not without its challenges. Here are some common obstacles and how to overcome them:

Lack of Concentration: If you find your mind wandering during Dua in Muharram, try to focus on the meaning of your words. Visualization can also help maintain focus.

Feeling Unworthy: Remember that Allah(SWT) mercy is vast. No one is too sinful to engage in Dua in Muharram. In fact, it's an opportunity for redemption.

Impatience: If you don't see immediate results from your Dua in Muharram, don't be disheartened. Allah(SWT) responds in His own time and in the best way.

Lack of Time: Even a short, sincere Dua in Muharram is valuable. Quality is more important than quantity.

Not Knowing What to Say: If you're unsure what to say in your Dua in Muharram, start with gratitude and then speak from your heart about your needs and concerns.

Dua in Muharram: Beyond Personal Requests:

While personal supplications are important, Dua in Muharram can be a powerful tool for broader positive change. Consider including the following in your Dua in Muharram:

Peace: Pray for peace and harmony in the world, especially in conflict-ridden areas.

Unity: Make Dua in Muharram for unity within the Muslim Ummah and between all people.

Justice: Supplicate for justice and equality for all, regardless of race, religion, or social status.

Knowledge: Ask Allah(SWT) to increase beneficial knowledge in the world.

Health: In your Dua in Muharram, remember those suffering from illness and pray for global health.

Environment: Include the wellbeing of our planet in your Dua in Muharram.

Incorporating Dua in Muharram into Daily Life:

To maximize the benefits of Dua in Muharram, try to integrate it into your daily routine:

Morning and Evening: Start and end your day with Dua in Muharram.

Before Meals: Offer a brief Dua in Muharram before eating to express gratitude for sustenance.

During Commutes: Use travel time for silent Dua in Muharram.

In Nature: Connect with Allah(SWT) creation by making Dua in Muharram outdoors.

Family Time: Encourage family members to join in collective Dua in Muharram.

Dua in Muharram: A Tool for Self-Improvement

The practice of Dua in Muharram can be a powerful catalyst for personal growth. As you engage in this spiritual exercise, consider the following:

Self-Reflection: Use your Dua in Muharram as a time to reflect on areas in your life that need improvement. Ask Allah(SWT) for guidance in addressing these areas.

Setting Intentions: As you make your Dua in Muharram, set clear intentions for the changes you want to make in your life. This can help you stay focused on your goals throughout the year.

Cultivating Patience: Through regular Dua in Muharram, you can develop patience as you wait for Allah(SWT) response. This patience can extend to other areas of your life.

Developing Empathy: As you pray for others in your Dua in Muharram, you'll naturally develop more empathy and compassion for those around you.

Strengthening Willpower: The discipline of regular Dua in Muharram can help strengthen your willpower, making it easier to stick to other positive habits.

The Power of Collective Dua in Muharram:

While individual Dua in Muharram is powerful, there's something special about coming together as a community to supplicate. At Al-Wahab Foundation, we organize collective Dua in Muharram sessions, which offer several unique benefits:

Increased Barakah: There's a hadith that states, "The supplication of a group of Muslims is more likely to be answered than the supplication of just one of them."

Sense of Unity: Participating in collective Dua in Muharram reinforces our sense of belonging to the Ummah.

Learning Opportunity: You may learn new duas or gain insights from others during collective Dua in Muharram sessions.

Emotional Support: Praying together can provide comfort and emotional support, especially during difficult times.

Motivation: Group settings can motivate us to be more consistent in our Dua in Muharram practice.

Teaching Children about Dua in Muharram:

Introducing children to the concept of Dua in Muharram from an early age can help instill a strong spiritual foundation. Here are some tips for teaching children about Dua in Muharram:

Lead by Example: Let your children see you engaging in Dua in Muharram regularly.

Explain the Significance: Help them understand why Dua in Muharram is special and important.

Make it Interactive: Encourage children to participate in Dua in Muharram by letting them voice their own supplications.

Use Stories: Share stories about the power of Dua in Muharram to make the concept more relatable.

Create a Dua Journal: Help older children keep a Dua in Muharram journal to track their supplications and reflect on their spiritual journey.

The Role of Al-Wahab Foundation in Promoting Dua in Muharram:

At Al-Wahab Foundation, we are committed to promoting the practice of Dua in Muharram and supporting the spiritual growth of our community. We offer several resources and programs:

Dua Workshops: We conduct workshops on the importance and methods of Dua in Muharram.

Online Resources: Our website provides a collection of recommended duas for Muharram.

Community Events: We organize group Dua in Muharram sessions to foster community unity.

Youth Programs: Special programs are designed to teach young people about the significance of Dua in Muharram.

Counseling Services: Our spiritual counselors are available to guide individuals in their practice of Dua in Muharram.

Educational Materials: We provide books, pamphlets, and digital resources about Dua in Muharram.

Social Media Engagement: We share daily Dua in Muharram reminders and inspirational content on our social media platforms.

Conclusion:

Dua in Muharram is a powerful spiritual practice that can bring immense blessings and personal growth. As we navigate the sacred month of Muharram, let us embrace the opportunity to connect with Allah(SWT) through sincere supplication. Remember, Dua in Muharram is not just about asking; it's about establishing a deeper relationship with our Creator. At Al-Wahab Foundation, we encourage you to make Dua in Muharram a central part of your spiritual journey this Muharram and beyond. May your duas be accepted, and may this Muharram bring you closer to Allah(SWT) and to your highest self.

Let us conclude with a dua: "O Allah(SWT), accept our supplications, forgive our shortcomings, guide us to the straight path, and make us among those who benefit from the blessings of Muharram. Ameen.