#mishkat

[muslimah255]

From Mishkat al-Masabih

(Abu Dawud )

[fluffy-appa]

Reward Equivalent To A Year Of Fasting And Praying

From Aws Bin Aws Ath-Thaqafi who said I heard the Messenger of Allaah [ﷺ] saying:

❝Whoever performs a perfect Ghusl on Friday then goes very early to the Khutbah, walking and not riding, sits close to the Imam, listens and does not speak or keep himself busy then for every step towards the Khutbah is the reward equivalent to a year of fasting and praying.❞

[Collected By Ahmad, Abu Dawood, Tirmidhi | Authenticated By Al-Albaani In Saheeh Al-Jama As-Sagheer, (No. 6405)]

Al-Mulla Ali Al-Qari [رحمه الله] said:

❝The people of knowledge say: 'We do not know of a Hadeeth of the Prophet [ﷺ] which has more reward than this Hadeeth.'❞

[Murqaat Al-Mafateeh Sharh Mishkat Al-Massabeeh, (3/484)]

[muntasireen]

#فتاوى_عبر_الأثير (( 598 ))

- السؤال:- وهذا سؤال يقول: ما حكم الأهل الذين يرفضون تزويج بناتهم للمجاهدين، علما بأن البنات يرغبن بالزواج من المجاهدين، وأعذار الأهل تتفاوت بين: عدم القناعة بطريق المجاهدين، وبين الخوف مما قد يتعرض له المجاهد من قتل وأسر وبتر وتشريد؟

- الجواب:- يقول النبي صلى الله عليه وسلم (إذا خطب إليكم من ترضون دينه وخلقه، فزوجوه، إلا تفعلوه تكن فتنة فى الأرض وفساد عريض) رواه الترمذي، وبن ماجه .

- والبنات أمانة فى أعناق الآباء، يحسنون تريبتهن، ويزوجوهن ممن يرضون دينه وخلقه، وهذا من حق البنت على أبيها.

- روى البيهقي عن عائشة رضى الله عنها قالت: (النكاح رق فلي��ظر أحدكم أين يضع كريمته)

- وقال رجل للحسن البصري رحمه الله: (قد خطب ابنتى جماعة، فمن أزوجها؟ قال: من يتق الله، فإن أحبها أكرمها، وإن ابغضها لم يظلمها، ومن منع ابنته من زواج الكفء فقد ظلمها).

- قال الشعبي رحمه الله: (من زوج كريمته من فاسق، فقد قطع رحمها)

- ولا شك أن المجاهدين فى سبيل الله، هم من خيرة الناس، لقيامهم بالفرض الذى ضيعه وحاد عنه أكثر المسلمين، خاصة الدولة الإسـ ـلاميه التى جددت الدين، وأقامت الخلافة، ونشرت التوحيد، وحاربت الشرك، والمشركين، وأقامت شرع الله، فرماها أهل الكفر كلهم عن قوس واحد، ولا يشك فى منهجها، إلا مرضى القلوب.

- وعليه:- فإن كانت البنت ترغب فى الزواج من مجاهد، وكان وليها يمنعها من زواج من تقدم إليها من المجاهدين، بدون مبرر شرعى، فإنها ترفع أمرها إلى المحكمة الإسلامية، لينظر القاضى فى شأنها، ويلزم والدها بتزويجها للكفء، أو يسقط ولايته لعدم نصحه فى تزويج ابنته، والله تعالى أعلم

Sometimes sisters ask how muhajirat got married after making hijra knowing their wali will not approve of their hijra let alone marrying a muj, so here's an answer from the fatawa of the ikhwa:

Q: what's the ruling of the family that refuse to marry their daughters to muj, knowing their daughters want to marry them, and the excuse of the family is not being convinced of the path of the muj and being fearful of what a muj could go through of being slain and imprisoned, amputated and displaced?

Answer: the Prophet ﷺ said: {When someone with whose religion and character you are satisfied asks your daughter in marriage, accede to his request. If you do not do so there will be temptation in the earth and extensive corruption.} Mishkat al-Masabih 3090

And daughters are a trust in the necks of the fathers, they must be good in bringing them up, and marrying them off to who their deen and character is pleasing, and this is the right of the daughter on her father.

Narrated by Al Baihaqi that Aisha RA said: (Marriage is slavery so let yourselves see where he places his daughter)

And a man said to Al Hasan Al Basri رحمه الله :

Some people have sought my daughter for marriage, so to whom do I marry her off? He said: to the one that fears Allah, for if he loves her he will honor her and if he hates her he will not oppress her. And whoever prevents his daughter from a marriage that is her match has oppressed her.

Ash Sha'bi رحمه الله said: whoever marries his daughter to a sinner has cut the ties of her kinship

And no doubt the muj in the Cause of Allah, they are the best of people, for they carry out the obligation that many Muslims have let go of and deviated from, especially the state of the Muslims which revived the deen, established khi l afah, spread tawhid, combat shirk and mushrikin and established the laws of Allah, and so the people of kufr rejected them collectively. And there is no one who doubts in it's manhaj except those with sick hearts.

Upon that: if the daughter wants to marry a muj, and her wali prevents her from marriage to whoever proposes to her from among the muj ahideen, without a shar3i excuse, then her matter is to be raised to the Islamic court so the judge can look into her matter and obligates her father to marry the one suitable to her or his authority over her falls for refusing the advice to marry off his daughter, and Allah Knows Best.

The islamic court being the court of the islamic s t ate,

Many sisters made hijra and then called their families and sought permission from their wali to marry a muj, and often times alot agreed and let them. In the cases where they didn't, the brothers would contact them and explain to them the ruling and advise them, and if they refuse without a legitimate shar3i excuse, then the wilaya would be given to the judge from the muj, who would marry her off as the wali of all muslimin is the sultan I.e amirulmumineen and the appointed judge is given the authority and permission to marry off those who have no wali from her family.

[aysufs]

Ibn Uthaymīn رحمه الله said:

“If one strives toward his Lord with honesty and sincerity,

Allah will appoint an angel for him to guide him and to make things easy for him,

and show him good and guard him from the bad.”

[Sharh Mishkat al-Masabih, 88]

[hussain-stuff]

Rasool Allah ﷺ ne farmaya:

"Yaqeenan Allah tumhari sooraton aur amwaal ko nahi dekhta, balke woh tumhare dilon aur aamaal ko dekhta hai."

Mishkat ul Masabih #5314

[u-mspcoll]

Ramadan Mubarak! 

«مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّال كَانَ كصيام الدَّهْر» 

If anyone fasts during Ramadan, then follows it with six days in Shawwal, it will be like a perpetual fast

https://sunnah.com/mishkat:2047

Hadith in lines of sülüs (above further lines of nesih) calligraphed by Hamdî, set in frames of dyed and marbled paper, in Isl. Ms. 235 

Browse and download the entire album... 

[ahlulbaytnetworks]

🍂🍁🍂 The Holy Prophet (S),

when a person complained to him about the hardness of his heart, said,

"If you want your heart to soften, feed the needy and stroke the head of orphans."

🍂🍁🍂 Mishkat al-Anwar 🍂🍁🍂

🍂 (page. 167) 🍂

.

[loverandservantoftheahlulbayt]

🍂🍁🍂 The Holy Prophet (S),

when a person complained to him about the hardness of his heart, said,

"If you want your heart to soften, feed the needy and stroke the head of orphans."

🍂🍁🍂 Mishkat al-Anwar 🍂🍁🍂

🍂 (page. 167) 🍂

.

[the-striving-soul]

"(True) thanksgiving for every bounty lies in restraining oneself from the things that Allah has prohibited."

-Imam Ali ibn Abu Talib [a], Mishkat al-Anwar, p. 35;Mizan ul Hikmah, page No. 933)

[questionsonislam]

Can thawabs (rewards) be eliminated like sins?

There are some cases in which rewards are eliminated. For instance,

"Backbiting and being jealous of others eliminate good deeds. Beware being jealous of others. Know it very well that jealousy eliminates good deeds just as fire eliminates wood." (Hadith, Mishkat)

“Belief and jealousy do not exist together in the heart of a person.”(Nasai, Jihad, 8)

“Jealousy eliminates good deeds just as fire eliminates wood.” (Abu Dawud, Adab, 44; Ibn Majah, Zuhd, 22)

[fluffy-appa]

Reward Equivalent To A Year Of Fasting And Praying

From Aws Bin Aws Ath-Thaqafi who said I heard the Messenger of Allah [ﷺ] saying:

❝Whoever performs a perfect Ghusl on Friday then goes very early to the Khutbah, walking and not riding, sits close to the Imam, listens and does not speak or keep himself busy then for every step towards the Khutbah is the reward equivalent to a year of fasting and praying.❞

[Collected By Ahmad, Abu Dawood, Tirmidhi | Authenticated By Al-Albaani In Saheeh Al-Jama As-Sagheer, (No. 6405)]

Al-Mulla Ali Al-Qari [رحمه الله] said:

❝The people of knowledge say: 'We do not know of a Hadeeth of the Prophet [ﷺ] which has more reward than this Hadeeth.'❞

[Murqaat Al-Mafateeh Sharh Mishkat Al-Massabeeh, (3/484)]

[sarrah]

مِنْ خِلالِ استعمالِك للتمبلرِ.. ما هِي الحساباتِ التِي تستحقُّ المتابعةَ؟

@rayed1000 @rusalkachka @al-hashimia @aboyazzed @a-s-y-a @mishkat-46 @almahbara @araseel @salat3alarassol @du3aabot @alhawqalah @quran--kareem @l86h @muha-mmed @julaibib @iiislam @islamispeace9

[uma1ra]

After Fajr & Maghrib Prayer

Muslim Taimi (R.A.) narrates from Prophet Mohammad (S.A.W.) to recite the following seven times before speaking to anyone:

اللَّهُمَّ أَجِرْنِي مِنَ النَّارِ

"O Allah, save me from the fire (Jahannam)."

If a person recites the above dua and dies the same night, he will be saved from Jahannam and if he recites it seven times after Fajr Salaat before speaking to anyone and if he dies on that same day, he will be saved from Jahannam.

(Mishkat from Abu Dawood)

In another hadith Prophet Mohammad (S.A.W.) stated that if a person recites the following dua 10 times while sitting in the Tashahudd position, then for each time ten rewards are written for him and ten sins are removed from the Name-Amal and he will be saved from every evil thing and the accursed Satan and no other sin besides shirk will be able to destroy him. In relation to actions, he will be superior to all other people. If anyone recites more than the above, he will go further and that is a different matter.

(Mishkat)

[shxrika]

This image illustrates a number of things. Whichever stage you are in your life life and however you define the “end result” is subjective but in every scenario, these hadith’s come to mind:

1) Whoever travels a path in search of knowledge, Allāh will make easy for him a path to paradise (Muslim 2699)

2) If Allāh intends goodness for someone, he gives them understanding of the religion (Bukhari 71)

3) Indeed, the cure for ignorance is to ask questions (Sunan Abu Dawud 336)

4) Two greedy ones never attain satisfaction: he who is greedy for knowledge can never get enough of it, and he who is greedy for worldly goods can never get enough of them (Mishkat al Masabih 260)

5) “Know that the first deception of the Devil is that he discourages and dissuades people from seeking knowledge. This is because knowledge is light, and so if he extinguishes their light he can address them in darkness whichever way he wants." - Ibn Jawzi (rh)

[mayapurimagazine]

Watch Mishkat Varma Exclusive Interview Only On Mayapuri Cut :-

[ahlulbaytnetworks]

🍂🍁🍂 The Holy Prophet (S),

when a person complained to him about the hardness of his heart, said,

“If you want your heart to soften, feed the needy and stroke the head of orphans."

🍂🍁🍂 Mishkat al-Anwar 🍂🍁🍂

🍂 (page. 167) 🍂

.