#martin heidegger
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"Always already" as a fashion statement.
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"Seni ilk günkü gibi seviyorum -bunu biliyorsun ve ben her zaman biliyordum, bu buluşmadan önce bile. Bana gösterdiğin yol, düşündüğümden daha uzun ve daha zor. Bütünüyle uzun bir yaşam gerektiriyor. Bu yolun yalnızlığı ise kendi kendine seçilir ve bana verilen tek yaşam şekli budur. Ancak kaderin deposunda tuttuğu ıssızlık, sadece benden, dünyada yaşamaktan, yani izolasyondan değil; aynı zamanda geniş ve bir sıçrama yeri barındırmadığı için dünyaya açılan yolumu kampattı. Bunu sadece senin bilmeye hakkın var, zaten bunu her zaman biliyordun. Ve sanırım sonunda sessiz kaldığım yerlerde dahi, asla yalancı olmayacağım. Herkese, her zaman benden istedikleri kadarını veririm ve bu yolun kendisi, aşkımızın beni sorumlu tutmasından başka bir şey değil. Sana olan sevgimi kaybedersem yaşama hakkımı da kaybederim, ama bana yüklediği sorumluluktan kaçarsam, bu aşkı ve onun gerçekliğini de kaybederim..₺
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“The most thought-provoking thing in our thought-provoking time is that we are still not thinking.”
— Martin Heidegger
#martin heidegger#heidegger#literature#lit#literature lover#literature quote#literature quotes#philosophy#philosophical#philosopher#philosophers#philosophy of life#philosophy quote#philosophy quotes#quote#quotes#excerpts#excerpt#quoteoftheday#booklover#book#booklr#bookworm#books#book quotes#book quotations
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Ken McMullen
- Ghost Dance
1983
#pascale ogier#ken mcmullen#ghost dance#ghostdance#kafka#marx#karl marx#heidegger#martin heidegger#sigmund freud#freud#franz kafka#british film#1983#hauntology
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Human beings move in the direction of what immediately confronts them, but at the same time they move within the grasping of the content domain, that is, what they have experienced earlier. All cognition has this remarkable double character. δόξα is both. When I have a view of something, I see what I encounter from a particular perspective. This double meaning is not accidental; every view is intrinsically bifurcated in accordance with its essence.
Martin Heidegger, Being and Truth
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Martin Heidegger, Heraclitus
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Antes de ser un decir en el sentido de afirmación, hacer poesía es, durante la mayor parte del tiempo, un oír. (...) El redecir [nach-sagen, que Heidegger vincula a dichten, hacer poesía] invocado a sí a la escucha, deviene decir «más piadoso», esto es, de mayor consentimiento para el decir confiador del sendero donde el extraño se adelanta desde la oscuridad de la infancia hacia la más serena y más luminosa madrugada.
—Martin Heidegger, «El habla del poema. Una dilucidación de la poesía de Georg Trakl» en De camino al habla. Traducción de Ives Zimmermann.
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vardır ama yine de varlıktan yoksundur.
bruce fink - lacancı özne
#kitap#edebiyat#blogger#felsefe#kitaplar#blog#kitap kurdu#friedrich nietzsche#jacques lacan#charles bukowski#lacancı özne#martin heidegger#theodor adorno#sigmund freud#carl jung#hannah arendt#john berger#albert camus#bulantı#jean paul sartre#varlık ve zaman#georges perec#enis batur
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Anselm Kiefer, Für Martin Heidegger Todtnauberg, 2014
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Questa fretta di sopprimere ogni distanza non realizza una vicinanza. La vicinanza non consiste infatti nella ridotta misura della distanza. Una piccola distanza non è ancora vicinanza.
Una grande distanza non è ancora lontananza.
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''Keşke seninle gecelerin içinde
yürüyebilsem..''
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mirada y sombra de heidegger en el solar momento
[hay un pastel, parece un pastel de fresas. ultradeseable]
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If I take death into my life, acknowledge it, and face it squarely, I will free myself from the anxiety of death and the pettiness of life — and only then will I be free to become myself.
Martin Heidegger
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“Time” understood in the Greek manner, χρόνος, corresponds in essence to τόπος, which we erroneously translate as “space.” Τόπος is place, and specifically that place to which something appertains, e.g., fire and flame and air up, water and earth below. Just as τόπος orders the appurtenance of a being to its dwelling place, so χρόνος regulates the appurtenance of the appearing and disappearing to their destined “then” and “when.” Therefore time is called μακρός, “broad,” in view of its capacity, indeterminable by man and always given the stamp of the current time, to release beings into appearance or hold them back. Since time has its essence in this letting appear and taking back, number has no power in relation to it. That which dispenses to all beings their time of appearance and disappearance withdraws essentially from all calculation.”
Martin Heidegger, Parmenides
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Martin Heidegger, Heraclitus
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