#maria del rosario

[fotosdeseriesypeliculas]

[cvbarroso]

Hodie VII octobris... Festum sacratissimi Rosarii beatae Mariae Virginis.

[gesau-it]

•♥•° CI SONO ANCORA TURNI DA COPRIRE! •♥•° Santo Rosario continuo, di 24 ore, 15 agosto, Assunzione di Maria. ISCRIVETEVI PER FAVORE! https://messaggidivinamisericordia.blogspot.com/2024/08/santo-rosario-continuo-di-24-ore-15.html ºººº

[episcopalphl]

NUESTRA SEÑORA DEL SANTO ROSARIO DE DIPOLOG Lungsod Dipolog, Zamboanga del Norte 1834 Diyosesis ng Dipolog

Kapistahan: Ika-7 ng Oktubre Petsa ng koronasyon: 7 Oktubre 2016 Dambana: Katedral-Parokya ng Ina ng Banal na Rosaryo (Katedral ng Dipolog)

[cristianesimocattolico]

Monet Apostolus, 450 anni fa la bolla sulla Madonna del Rosario

Il 1° aprile 1573, con la bolla Monet Apostolus, sulla scia del suo predecessore san Pio V, Gregorio XIII istituì la festa solenne della Madonna del Rosario. E a Lei è dedicato l’oratorio Il giardino di rose, una delle migliori fatiche del compositore palermitano Alessandro Scarlatti. (more…) “”

[cristinabcn]

27 Festival de Jerez: Bailar no es solo bailar

Teresa Fernandez Herrera Prensa Especializada Festival Flamenco de Jerez. 2 de marzo, Teatro Villamarta. Expectación máxima ante el estreno mundial absoluto de Eduardo Guerrero, Bailar no es solo bailar, un título que tratándose de Eduardo abre toda clase de expectativas y conociendo su trayectoria, ya antes de que se alce el telón, sabemos que tiene que tratarse de un paso más allá de sus…

[filipinofoodart]

Love banana ketchup? Wish a happy birthday to Maria Ylagan Orosa! As a brilliant chemist she researched ways to cook, jam, can, and produce accessible food for people, including banana ketchup.

“Tia Mary” was born on November 29, 131 years ago today. She earned her bachelor and master of science degrees in pharmaceutical chemistry in 1919. After turning down a chemist position for the US state of Washington, she returned to the Philippines. Rosalinda L. Orosa once wrote that Tia Mary “came home in 1922 to serve her people.”

And serve she did!

She used her chemistry background to concoct various inventions and recipes. She made local jams from guava using tamarind, santol, and calamansi acids, a “palayok oven” which helped Filipinos bake everything from cakes to meats without electricity, and recipes for both banana and mango ketchup. From vinegars to jams to canning, Tia Mary had done it all. One colleague wrote, “Before Del Monte ever thought of making vinegar from pineapple, Miss Orosa had been making it even before World War II.”

But it was in World War II where she would meet her untimely passing. She had refused to evacuate Manila during the war, as she was also part of the resistance movement against the Japanese. She was soon killed by American bombing in Remedios Hospital in Malate, on February 13, 1945.

Source: Helen Orosa del Rosario, 1970. “Recipes of Maria Y. Orosa.”

[notasfilosoficas]

“Recuerda que nada es pequeño a los ojos de Dios. Haz todo lo que haces con amor”

Santa Teresa de Lisieux

Teresa del Niño Jesús y de la Santa Faz o simplemente Santa Teresita, fue una religiosa carmelita descalza francesa, nacida en Alenzón, Normandia en enero de 1873. Declarada santa en 1925 y proclamada doctora De la Iglesia por el papa Juan Pablo II en 1997.

Fue hija de Luis Martin y de Marian Celia Guérin, (ambos canonizados en 2015). Los cuales concibieron 9 hijos cuatro de los cuales murieron a corta edad. Sus sobrevivientes, todas niñas, llevaron una vida rodeada de virtudes y santidad, visitaban enfermos, hacia obras de caridad, rezaban diariamente el rosario y acudían a misa cada dia a las 5:30 de la mañana. Los padres fueron considerados un modelo de santidad.

Cuando Teresa tenía 4 años, su madre Celia muere de cáncer de mama en agosto de 1877 y su padre y hermanas se trasladan a la ciudad de Lisieux, en donde residía la familia de su esposa, quienes habían prometido a Celia cuidar de sus hijas.

Su vida en el colegio es difícil a pesar de ser una niña tranquila y pacífica, llora por que no se atreve a quejarse del maltrato de sus compañeras mayores, y durante esta época encuentra refugio en la lectura, y comienza a sentir una gran admiración por Juana de Arco.

En octubre de 1882, su hermana Paulina ingresa en el Carmelo de Lisieux bajo el nombre de Sor Ines de Jesús, lo que representó para Teresa una segunda perdida de una madre, su salud empieza a cambiar de manera extraña, y se le diagnostica una reacción a una frustración emocional con un ataque neurótico.

Varias veces al dia Teresa sufre de temblores nerviosos y ataques de terror, y durante meses sufrió de dolores de cabeza y alucinaciones.

En 1886, su hermana mayor Maria ingresa también a la orden en el Carmelo de Lisieux lo que la hace recaer en depresión. Teresa pide a sus hermanos que murieron aun muy pequeños que intercedan por su alma operando en ella un cambio significativo.

En la navidad de 1886, Teresa experimenta una gran conversión, argumentando haberse hecho fuerte, valiente y olvidada de si misma, y como ella misma escribiría; “Sentí, en una palabra, que la caridad entraba en mi corazón, la necesidad de que me olvide de buscar agradar, y desde entonces yo fui feliz."

En abril de 1888, Teresa ingresa a la edad de 15 años en el monasterio de las carmelitas descalzas de Lisieux, comenzando así su postulado.

En 1890 lee las obras de San Juan De la Cruz al que convirtió en su maestro espiritual llevando una vida meditativa y de contemplación. 

En 1894, y después de 6 años reconoce que la dificultad para alcanzar su propia santidad, y descubre lo que posteriormente llamaría “el caminito”, en donde sus limitaciones se convierten en su alegría mas que en desaliento, y en sus manuscritos empezará a firmar sus cartas añadiendo regularmente la palabra “pequeña” antes de su nombre.

En 1896 Teresa sufre un primer ataque de hemoptisis, una enfermedad del aparato respiratorio la cual aprovechó para demostrar su confianza inquebrantable en Dios.

En 1897 a la edad de 24 años, la enfermedad se recrudece y sin embargo se le pide continue escribiendo sus memorias, muriendo de tuberculosis en julio de 1897. 

Después de su muerte esos manuscritos fueron publicados bajo el titulo de “Historia del Alma”.

Poco después de la publicación de sus manuscritos, surge lo que es llamado “Un Huracán de Gloria”, y cientos de peregrinos de toda Francia y de otros países llegan a Lisieux sobre la tumba de la pequeña Carmelita. Es especialmente durante la Primera Guerra Mundial cuando cientos de soldados franceses cargan en sus bolsillos imágenes de Teresa y una versión corta de su autobiografía llamada “una rosa deshojada”. 

Al finalizar la guerra, recibe como ofrendas, las condecoraciones de los soldados, por los favores recibidos durante el conflicto bélico.

En 1927, es proclamada patrona de las misiones a pesar de no haber abandonado nunca el convento, ya que siempre rezaba por los misioneros.

Luego de su beatificación aparecen cientos de testimonios sobre prodigios y milagros de los cuales dos de ellos sirven para alcanzar la canonización.

En octubre de 1997, durante las celebraciones del primer centenario de su muerte, el papa Juan Pablo II la proclamó Doctora De la Iglesia Universal, siendo la tercera mujer, junto con Santa Teresa de Jesús y Santa Catarina de Siena en recibir esta distinción.

Actualmente, la Basilica de Santa Teresa de Lisieux, es uno de los edificios más grandes de Francia, y el segundo lugar de peregrinación más importante del país después del Santuario de Lourdes.

Fuente: Wikipedia

[fotosdeseriesypeliculas]

[massimogilardi]

𝗟𝗮 𝗹𝗲𝗴𝗴𝗲𝗻𝗱𝗮 𝗱𝗶 𝗔𝗰𝗶 𝗲 𝗚𝗮𝗹𝗮𝘁𝗲𝗮 ❤️

𝗔𝗻𝗰𝗵𝗲 𝗾𝘂𝗲𝘀𝘁𝗮 𝗲̀ 𝗔𝗰𝗶𝗿𝗲𝗮𝗹𝗲 ❤️

Secondo la mitologia Acireale prende il nome dal pastorello Aci, figlio del dio Pan, protettore dei monti e dei boschi.

La leggenda narra del grande amore che univa Aci a Galatea, bellissima ninfa del mare dalla pelle color del latte molto cara agli dei. Ma l’amore tra i due giovani accese la gelosia del mostruoso gigante Polifemo con un occhio solo in fronte, il quale dopo il rifiuto di Galatea scagliò sul corpo di Aci un gigantesco masso che lo schiacciò.

“Appena la notizia giunse a Galatea questa accorse dove era il corpo di Aci. Alla vista del suo amore gli si gettò addosso piangendo tutte le lacrime che aveva in corpo.

Il pianto senza fine di Galatea destò la compassione degli dei che vollero attenuare il suo tormento trasformando Aci in un bellissimo fiume che scende dall’Etna e sfocia nel tratto di spiaggia dove solevano incontrarsi i due amanti”.

Dal sangue del pastore nacque dunque un fiume chiamato Akis dai greci, oggi in buona parte sottoterraneo, ma che riaffiora come sorgente nei pressi di Santa Maria la Scala (Borgo marinaro, frazione di Acireale) sfociando in una sorgente chiamata “u sangu di Jaci” (il sangue di Aci).

Foto di Grasso Rosario

#anchequestaeacireale

[gardenofkore]

Vere novo , priori jam mutato consilio , Alienora virgo regia , insignis facie , sed prudentia & honestate prestantior , futura Regina Sicilie , atque cum ea Nymphe obsequiis apte regalibus , accepta benedictione parentum , ab urbe Neapoli gloriosas discessit , per Calabriam , propter maris tedium , usque Regium iter agens : quam discedentem Neapolitane matres , quantum spectantes oculi capere potuerunt , effusis pre gaudio lacrimis affequute sunt.

Gregorio Rosario, Bibliotheca scriptorum qui res in Sicilia gestas sub Aragonum imperio retulere, I, p.456-457

Eleonora was born in Naples in the summer of 1289 as the tenth child (third daughter) of Carlo II lo Zoppo of Anjou, King of Naples, Count of Anjou and Maine, Count of Provence and Forcalquier, Prince of Achaea, and of Maria of Hungary.

Nothing, in particular, is known about her childhood, which she must have spent with her numerous siblings in the many castles of the Kingdom.

She is first mentioned in a Papal bull dated 1300 in which Boniface VIII annulled the marriage of 10 years-old Eleonora to Philippe de Toucy, Prince of Antioch and Count of Tripoli, (the contract had been signed the year before) on account of the bride’s young age and the fact that family hadn’t asked for the Pope’s dispensation.

Two years later, there were discussions of a match with Sancho, the second son (and later successor) of Jaume II of Majorca, but the engagement never occurred.

Finally, in 1302, Eleonora’s fate was sealed. On August 31st 1302 the Houses of Anjou-Naples and of Barcelona signed the Peace of Caltabellotta, which ended the first part of the War of the Sicilian Vespers and settled (or tried to) the problem of which House should have ruled over Sicily. Following this treaty, the old Norman Kingdom’s territory (disputed between the French and Spanish born ruling houses) was to be divided into two parts, with Messina Strait as the ideal boundary line. The peninsular part, the Kingdom of Sicily, now designed as citra farum (on this side of the farum, meaning the strait, later simply known as the Kingdom of Naples ), and the island of Sicily, renamed the Kingdom of Trinacria, designed as ultra farum (beyond the farum).

The Peace of Caltabellotta stipulated that Angevin troops should evacuate the island, while the Aragonese ones should leave the peninsular part. Foundation of the peace would have been the marriage between princess Eleonora of Anjou and King Federico III (or II) of Sicily (“e la pau fo axi feyta , quel rey Carles lexava la illa de Sicilia al rey Fraderich, que li donava a Lieonor, qui era e es encara de les pus savies chrestianes, e la millor qui el mon fos, si no tant solament madona Blanca, sa germana, regina Darago. E lo rey de Sicilia desemparava li tot quant tenia en Calabria e en tot lo regne: e aço se ferma de cascuna de les parts, e que lentredit ques llevava de Sicilia; si que tot lo regne nach gran goig." in Ramon Muntaner, Crónica catalana, ch. CXCVIII). The pact dictated also that once Federico had died, the two kingdoms would be reunited under the Angevin rule. This clause won’t be fulfilled.

The bridal party had to wait until spring 1303 before setting off for her new country since sea storms had damaged part of the fleet and thus delayed the departure. The voyage had cost 610 ounces, where the Florentine bankers Bardi and Peruzzi were asked to advance the payment, and the groom pledged to repay them 140 ounces.

By May 1303, Eleonora and her companions arrived in Messina where she was warmly welcomed and where on Pentecost, May 26th, of the same year she got married to Federico in Messina’s Cathedral (“E a poch de temps lo rey Carles trames madona la infanta molt honrradament a Macina, hon fo lo senyor rey Fraderich, qui la reebe ab gran solemnitat. E aqui a Macina, a la sgleya de madona sancta Maria la Nova, ell la pres per muller e aquell dia fo llevat lentredit per lola la terra de Sicilia per un llegat del Papa, qui era archebisbe, que hi vench de part del Papa, e foren perdonats a tot hom tots los pe cats quen la guerra haguessen feyts: e aquell dia fo posada corona en lesta a madona la regina de Sicilia, e fo la festa la major a Macina que hanch si faes.” in Ramon Muntaner, Crónica catalana, ch. CXCVIII).

After the wedding, most of the bridal party returned to Naples, while the newlyweds proceeded to Palermo.

On July 14th 1305 Eleonora gave birth to the heir, who was called Pietro in honour of the child’s paternal grandfather, Pere III of Aragon. To celebrate his son’s birth, Federico III gifted his bride of Avola castle and the surrounding land, to which will be added the city of Siracusa (in 1314), Lentini, Mineo, Vizzini, Paternò, Castiglione, Francavilla and the farmhouses in Val di Stefano di Briga. This gift would mark the creation of the Camera reginale, which would become the traditional wedding present given to Sicilian Queen consorts, and eventually would be abolished in 1537.

Including Pietro, she would give birth to nine children: Costanza (1304 – post 1344), future Queen consort of Cyprus, Armenia and Princess consort of Antiochia; Ruggero (born circa in 1305 - ?) who would die young; Manfredi (1306-1317) first among his brothers to hold the title of Duke of Athens and Neopatras; Isabella (1310-1349) Duchess consort of Bavaria; Guglielmo (1312-1338) Prince of Taranto and heir to the Duchy of Athens and Neopatras following the death of his brother; Giovanni (1317-1348) Duke of Randazzo, Count of Malta, later also Duke of Athens and Neopatras and Regent of Sicily; Caterina (1320-1342) Abbess of St. Claire Nunnery in Messina; Margherita (1331-1377) Countess Palatine consort of the Rhine.

Through these donations Eleonora became a full-fledged vassal, and had to pay homage to her husband the King. Thanks to official documents, we get the idea that Eleonora tried to manage her lands as much personally as she could do, naming herself vicars, administrators, and granting tariff reductions. Federico indulged his wife as much as he could, although in some cases (like the management of the city of Siracusa) his will was the only one taken into account.

Despite almost every time she was unsuccessful, Eleonora fully embraced her role as mediator between the Aragonese and Angevins. For example, in 1312 her brother-in-law, King Jaume II of Aragon, asked her to dissuade her husband (Jaume’s brother) to ally himself with the Holy Roman Emperor Heinrich VII of Luxembourg since this alliance could generate new friction with the Angevin Kingdom, as well as with the Papacy (with the risk of stalling the Aragonese occupation of Sardinia). After the King of Aragon, it was Pope Clemente’s turn to ask Eleonora to convince Federico to make peace with Roberto of Anjou. In both cases, though, her conciliatory efforts didn’t work.

In 1321 she witnessed her son Pietro being associated to the throne and thus crowned in Palermo (“Anno domini millesimo tricentesimo vicesimo primo, dum Johannes Romanus Pontifex contra Fridericum Regem, & Siculos propter invasionem bonorum Ecclesiarum precipue fulminaret, Fridericus Rex primogenitum suum Petrum, convenientibus Siculis, coronavit in Regem, & patris obitum, inopinatum premetuens, & ut filius qui purus videbatur & simplex, ab adoloscentia regnare cum patre affuesceret patrisque regnando vestigiis inhereret […]” in Gregorio Rosario, Bibliotheca scriptorum ..., I, p. 482). Pietro’s coronation publicly violated the Treaty of Caltabellotta (as the Kingdom should have returned to the House of Anjou), causing the pursuing of warfare between Naples and Palermo. Once again Eleonora’s attempts at peace-making failed miserably, with her nephew, Carlo Duke of Calabria, refusing to even meet her in 1325, after he had successfully raided the outskirts of Messina.

The Queen didn’t have much luck in internal policy too as she failed to appease her husband and her protegé, Giovanni II Chiaramonte. After gravely wounding Count Francesco I Ventimiglia of Geraci (his brother-in-law and one of the King’s trustees), all that Eleonora could do was advise Chiaramonte to flee to avoid the death penalty.

Nevertheless, the Pope still hoped to use the Queen (who, at that time and alone in her Kingdom,  was exempted from the Papal interdict) as mediator with her husband, promising to lift the excommunication in exchange for Federico’s backing down. Once again nothing happened.

On June 25th 1337 Federico III died near Paternò. He was buried in Catania since it was too hot for the body to be transported to Palermo (“Feretrum humeris nobiliores efferunt. Adsunt Regii filii, proceresque Regni. Exequias Regina, illustribus comitata matronis, prosequitur.” in Francesco Testa, De vita, et rebus gestis Federici 2. Siciliæ Regis, p.225). After the death of her husband, the now Dowager Queen turned to religion, following the example of those in her family who had consecrated themself to Christ (“At Heleonora certiorem fe de illa consolandi rationem inivit. Ipsa enim , ut Rex excessit e vita, ei, qui omnis consolationis fons est, fese in Virginum collegio Franciscanæ familiæ Catinæ devovit; in hoc Catharinan , & Margaritam filias imitata, quæ in ætatis flore, falsis terrestribus, contemptis bonis, Christ, cui fervire regnare est, in sacrarum Virginum Messanensi Collegio, de Basicò dicto, ejusdem Franciscanæ familiæ fese consecrarant; quod Collegium posteaquam Catharina fancte gubernavit, sanctitatis opinione commendata deceffit” in Francesco Testa, De vita..., p.226).

If Eleonora might have hoped to exert some kind of influence as many other Queen mothers did in the past and would do in the future over their weak-willed royal children, she would soon realize she had a powerful rival in the new Queen consort, her daughter-in-law, Elisabetta of Carinthia. Like Eleonora, the new Queen supported the Latin faction (a group of Sicilian noblemen who opposed the Aragonese rulership over Sicily, hoping the island would be returned under the influence of the Angevins instead). But, while Elisabetta had managed to raise the Palizzis to the highest positions at court, her mother-in-law still supported the Chiaramonte, making it possible for the exiled Giovanni II to return to Sicily, be pardoned by the King and see all his goods be returned. Soon though Chiaramonte resumed his personal feud against the Ventimiglia (also part of the Latin faction) and once again Eleonora's attempt to bring peace failed miserably. Only through Grand Justiciar Blasco II d'Alagona's intervetion, the crisis was averted.

In 1340, the Dowager Queen made a last attempt to appease the new Pope, Benedict XII. Unfortunately, the Sicilian envoys sent to Avignon to take an oath of vassalage (since Norman times Sicily theoretically belonged to the Papacy, who granted it to the Sovereigns who acted as Papal Legates) were treated roughly by the Pope, who declared Roberto of Anjou (Eleonora's brother) as Sicily's legitimate King.

Deeply distraught, the Dowager Queen resolved to definitely retire from public life. She spent what it remained on her life visiting the monastery of San Nicolo' d'Arena (Catania), joining the monks in their religious life. She died in one of the monastery's cells on August 10th 1341. Her body would be buried in the Church of San Francesco d'Assisi all'Immacolata (Catania), the construction of which she had personally promoted in 1329 to thank the Virgin Mary for protecting the city from one of many Mount Etna's eruptions.

Sources

AMARI MICHELE, La guerra del Vespro siciliano

CORRAO PIETRO, PIETRO II, re di Sicilia in Dizionario Biografico degli Italiani, Vol. 83

DE COURCELLES JEAN BAPTISTE PIERRE JULLIEN, Histoire généalogique et héraldique des pairs de France: des grands dignitaires de la couronne, des principales familles nobles du royaume et des maisons princières de l'Europe, Vol. XI,

FODALE SALVATORE, Federico III d’Aragona, re di Sicilia, in Dizionario Biografico degli Italiani, Vol. 45

GREGORIO ROSARIO, Bibliotheca scriptorum qui res in Sicilia gestas sub Aragonum imperio retulere, I,

KIESEWETTER ANDREAS, ELEONORA d'Angiò, regina di Sicilia, in Dizionario Biografico degli Italiani, Vol. 42

de MAS LATRIE LOUIS, Histoire de l'île de Chypre sous le règne des princes de la maison de Lusignan. 3

MUNTANER RAMON, Crónica catalana

Sicily/naples: counts & kings

TESTA FRANCESCO, De vita, et rebus gestis Federici 2. Siciliæ Regis

[neapolis-neapolis]

Antonio De Bellis, Madonna del Rosario con le anime del Purgatorio (metà XVII sec.), presbiterio, Chiesa di Santa Maria di Portosalvo, Napoli.

[cristinabcn]

Editorial: Palabras del Alma..

EDITORIAL: WORDS OF THE SOUL María Piña Periodista – Escritora Consejera Global Delegada de La Mujer A todos nuestros lectores en el mundo… A quienes nos siguen en el dia a dia, a todos aquellos “mis lectores” que desde el dia uno decidieron apostar por mis trocitos del alma plasmados en mis líneas, en mis letras. Quien suscribe la presente, María Piña Consejera Global Delegada de la Mujer de…

[cozystars]

Introducing: The Sublime Spider-Imp of Earth-8918!

Dali is obsessed with everything to do with demons. The idea of being offered power beyond your imagination was so tantalizing to someone who had none. So when their Aunt Maria passed, they commenced a ritual to gain the strength to go on.

The ritual was a...partial success. A demon was summoned but was too weak to do much of anything. Saddened, Dali planned on sending the devil back to whence it came. That is, until the imp talked them out of it, promising their greatest wish would be granted if they were to aid her in gaining a higher rank.

And so a deal was made between Dali Del Rosario and the demon Araneum, with the duo taking on the name Spider-Imp. Their bond grows stronger with each demonic soul sealed within their grimoire. Their second fused form also gains this strength, but it's only used during encounters that call for fierce physicality.

With this demonic vigor, Dali plans to investigate Oscorp, who seems to be behind all Hell breaking loose in NYC.