#kinsman redeemer

[ultrachoppedpenguinbouquet]

Book of Ruth

[mybeautifulchristianjourney]

by Nick Batzig | In the Mosaic law, God made a provision for his people to experience something of a typical redemption, through a close relative, from the burden of sin and misery. The story of Ruth is the well-known story of redemption by a kinsman redeemer. In his excellent commentary on Ruth, Iain D. Campbell explains how there were three circumstances during the old covenant era in which...

[melvingaines]

Understanding Redemption - Audio Message - November 5, 2023

https://akronalliance.sermon.net/22195810 Pastor Gus Brown

[artandthebible]

Naomi and Ruth

Artist: Evelyn De Morgan (English, 1855–1919)

Date: 1887

Medium: Oil on Canvas

Naomi and Ruth

The story of Naomi appears in the Bible in the book of Ruth. Naomi lived during the time of the judges. She was the wife of a man named Elimelech, and they lived in Bethlehem with their two sons, Mahlon and Kilion. Naomi’s life illustrates the power of God to bring something good out of bitter circumstances.

When a famine hits Judea, Elimelech and Naomi and their two boys relocate to Moab (Ruth 1:1). There, Mahlon and Kilion marry two Moabite women, Orpah and Ruth. After about ten years, tragedy strikes. Elimelech dies, and both of Naomi’s sons also die, leaving Naomi, Ruth, and Orpah widows (Ruth 1:3–5). Naomi, hearing that the famine in Judea was over, decides to return home (Ruth 1:6). Orpah stays in Moab, but Ruth chooses to move to the land of Israel with Naomi. The book of Ruth is the story of Naomi and Ruth returning to Bethlehem and how Ruth married a man named Boaz and bore a son, Obed, who became the grandfather of David and the ancestor of Jesus Christ.

The name Naomi means “sweet, pleasant,” which gives us an idea of Naomi’s basic character. We see her giving her blessing to Ruth and Orpah when she tells them to return to their mothers’ homes so that they might find new husbands: she kisses them and asks that the Lord deal kindly with them (Ruth 1:8–14). But her heartache in Moab was more than Naomi could bear. When she and Ruth arrive in Bethlehem, the women of the town greet Naomi by name, but she cries, “Don’t call me Naomi... Call me Mara, because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me” (Ruth 1:20–21). The name Mara means “bitter.” The cup of affliction is a bitter cup, but Naomi understood that the affliction came from the God who is sovereign in all things. Little did she know that from this bitter sorrow great blessings would come to her, her descendants, and the world through Jesus Christ.

Ruth meets a local landowner, Boaz, who is very kind to her. Naomi again recognizes the providence of God in providing a kinsman-redeemer for Ruth. Naomi declares that the Lord “has not stopped showing his kindness to the living and the dead" (Ruth 2:20) Seeing God’s hand in these events, Naomi encourages Ruth to go to Boaz as he slept in the threshing floor in order to request that he redeem her and her property. Naomi’s concern was for Ruth’s future, that Ruth would gain a husband and provider.

Naomi’s bitterness is turned to joy. In the end, she gains a son-in-law who would provide for both her and Ruth. She also becomes a grandmother to Ruth’s son, Obed. Then the women of Bethlehem say to Naomi, “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth” (Ruth 4:14–15). Naomi was no longer Mara. Her life again became sweet and pleasant, blessed by God.

[walkswithmyfather]

“Jesus in the Old Testament” By Bible Love Notes:

“Don't miss the wonderful list that shows how God was "whispering" about Jesus in every Old Testament book!”

“After His resurrection, Jesus met two disciples walking to a village called Emmaus (Luke 24:13-35). They didn't recognize Jesus, but "beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself" (Luke 24:27).

Christ's redemption was part of God's plan from the beginning (Genesis 3:15). When we recognize this important truth, it enhances our understanding and appreciation of both Old and New Testaments.

Enjoy this list of "whispers" (clues, foreshadowings) that God placed in each Old Testament book, preparing us for the coming of Jesus.

In Genesis Jesus is the Seed of the Woman

Exodus…………………...Our Passover Lamb

Leviticus……………………..Our High Priest

Numbers........Guiding Pillar of Fire and Cloud

Deuteronomy……….The Prophet Like Moses

Joshua………………..The Mighty Conqueror

Judges…...…....………....…...Our Rescuer

Ruth………………...Our Kinsman Redeemer

1 & 2 Samuel……......…..The Seed of David

Kings & Chronicles…….....….Our Mighty King

Ezra & Nehemiah…..Re-builder of Our Broken Walls

Esther………………….....Our Way of Escape

Job……………...Our Hope in Times of Trouble

Psalms…………..…..Our Shepherd and Sacrifice

Proverbs & Ecclesiastes…….…..Our Wisdom

Song of Solomon…Our Lover and Bridegroom

Isaiah…………………...Our Suffering Savior

Jeremiah……………....The Righteous Branch

Lamentations…..…Prophet Who Weeps for Us

Ezekiel………..The Watchman Who Warns Us

Daniel……..The 4th Man in the Fiery Furnace

Hosea………………….Our Faithful Husband

Joel…............Our Baptizer in the Holy Spirit

Amos……………………..Our Burden Bearer

Obadiah……………..The One Mighty to Save

Jonah…………....The Sender of Missionaries

Micah……..The Messenger of the Good News

Nahum………..The Avenger of the Righteous

Habakkuk……....The One Crying for Revival

Zephaniah & Haggai….Giver of Another Chance

Zechariah…….…………...The Pierced Son

Malachi.........Sun of Righteousness w/ Healing in His Wings

As you read through the Bible, remember that you are reading the greatest story ever written—the story of mankind's inexcusable fall and God's Unreasonable Love.

💙💙💙

I did not create this list. I compiled and edited it from various non-copyrighted lists.”

There are a lot of links to devotions on this webpage. Check them out!

[dilutedh2so4]

Biblical Book of Ruth: Homoerotic undertones? (full)

image credit: helene rogers (i think)

“Ruth said, ‘Do not press me to go back and abandon you! Wherever you go I will go, wherever you lodge I will lodge. Your people shall be my people and your God, my God. Where you die I will die, and there be buried. May the Lord do thus to me, and more, if even death separates me from you!’”

Ruth 1:16-17

You may expect this declaration of devotion to be made between two enamoured lovers. It does sound quite similar to wedding vows, especially "until death do us part" or even "for better or for worse, in sickness and in health." In fact, the YouCat (the Catholic Catechism designed for young people) quotes this exact passage in its section on marriage! (see end of post for sources)

Yet these words were not made as a promise between husband and wife, but instead between two women.

The story of Ruth and Naomi can be found in the aptly named "Book of Ruth." In summary, Naomi's family move from Judah to Moab because of a famine. There, they meet Ruth and her sister Orpah. Naomi's sons marry the two women, and they live in peace for a time. Then, a sudden illness strikes, and both the boys (Mahlon and Chilion) and their father (Elimelech) die.

With nothing left, Naomi decides she must return to her homeland of Bethlehem (in Judah). Ruth and Orpah object, and offer to go with her, but Naomi tries to dissuade them. She says doesn't have any more sons for them to marry, giving them no financial or social security - to her, it seems, she is now useless and worthless. Orpah comes to accept this, remaining in Moab, but Ruth will not relent. It is here she makes her heartfelt speech stated at the start of this post, vowing her entire life to Naomi. Just normal friendship things! This causes Naomi to realise Ruth's love for her, so she finally accepts the offer.

Some of you may be thinking, "This is just platonic! This is just friendship! This is what any woman would do! Why do you have to make everything gay?"

Well, ask yourselves this: is it gay to leave behind your country and all the people you've ever known (including your sister) just to accompany another woman to her homeland?

...A homeland which you have never been to, and where the people there are your enemies? (Numbers 21, Judges 3)

...Travelling across a hostile desert environment, on your own for all we know? (see a map of Moab to Bethlehem)

...Despite your lover insisting you stay, and your sister deciding to stay, but instead you dedicate your life and soul to your lover? (Ruth 1:14-18)

Makes you think.

I can already see your objections: "But then Ruth married Boaz [her male relative]! Naomi told her to do it!"

Again, let us consider Naomi and Ruth's social standing. They were both women, both widows, both poor and starving. Ruth had to go foraging in the fields, collecting scraps of grain left behind so they could eat! (see Ruth 2:2-3, referring to Leviticus 23:22)

These women needed a male relative to survive, a "guardian redeemer." This was the practice, highlighted in Leviticus 25:25-28 and Deuteronomy 25:5-10, where a man had the duty of restoring the land and marrying the widow of a kinsman who had died without an heir.

"Her husband’s brother shall go in to her, taking her in marriage and performing the duty of a husband’s brother to her, and the firstborn whom she bears shall succeed to the name of the deceased brother, so that his name may not be blotted out of Israel."

Deuteronomy 25:5-6

This union of Ruth and Boaz was a matter of survival. Naomi may have seemed excited and insistent in Ruth 2:20, but this was only after she realised Boaz was their kin and could 'redeem' Ruth. She was relieved they would not have to scavenge, starve, and suffer for much longer. She says this herself in Ruth 3:1, "My daughter, I must seek a home for you!"

Her use of "daughter" when referring to Ruth may irk some of you, but it is only a term of endearment. Boaz himself uses the same phrase for her, in Ruth 3:10, where it is implied they subsequently had sex.

[The inferred age gap between Ruth and Naomi might also irk you, but according to Ruth Rabbah 6:2 (a 6th century commentary on Ruth), Boaz was 80 and Ruth was 40 years old.]

Soon after, they are married, and Ruth bears Boaz a son. He is named Obed, and he will be the grandfather of King David. Here is the passage in full:

So Boaz took Ruth, and she became his wife. When they came together, the Lord made her conceive, and she bore a son. Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” Then Naomi took the child and laid him in her bosom and became his nurse. The women of the neighbourhood gave him a name, saying, “A son has been born to Naomi.”

Ruth 4:13-17

That final line, "a son has been born to Naomi," is particularly interesting to me. It is probably referencing how this firstborn will carry on her son Mahlon's legacy, but I like to think this is a subtle nod to Ruth and Naomi's relationship. I like to think it solidifies their "marriage," which began with those vows in Ruth 1, and ends here with the birth of a child they will raise together. A child not said to be born to Ruth's husband Boaz, but to Naomi - her (very hopefully possibly definitely) lover.

------------------------------

Thank you for reading! This was just me waffling, trying to prove a point to one of my friends. I hope it made sense.

I will repeat, THIS IS JUST AN INTERPRETATION. I don't think this is what the writers originally intended, however - as a lesbian raised Catholic - I think it's fun/interesting to explore different possibilities: possibilities that I'm not wrong, I'm not evil, I've always been here, I'm not alone.

THANK YOU SO MUCH AGAIN LOL

Fun Fact: Bethlehem translates to "House of Bread," which is ironic considering Naomi's family had to flee from there because of famine.

SOURCES: YouCat, page 141 of 274 - YOUCAT (wordpress.com) Book of Ruth, chapters 1-4 - Ruth 1-4 NRSVUE Ruth Rabbah, 6:2 - Ruth Rabbah 6:2 with Lexicon (sefaria.org)

[dangerously-human]

Hrrrggghhh I will have to schedule time to go insane about this tomorrow, perhaps, but I am currently having Thoughts and Feelings about Lockwood covering Lucy with the spirit-cape, his parents' legacy of love, and Ruth going to Boaz to ask him to cover her with his cloak to provide for her as her kinsman-redeemer.

[ultrachoppedpenguinbouquet]

Temple pillars

[mybeautifulchristianjourney]

by Nick Batzig | Many theologians have acknowledged the typological role that Boaz played in redemptive history. He descended from the tribe of Judah, came out of Bethlehem to bless his people, was the great grandfather of David, the one to whom the promise of Messiah was given, and was therefore in the genealogical line of the Christ…

[melvingaines]

Redemption of a Family Member - Audio Message - October 22, 2023

https://akronalliance.sermon.net/22187785 A message from Pastor Gus Brown.

[arrthurpendragon]

“Let me be the Naomi to yer namesake, Ruth. God provided a kinsman redeemer then and he’ll do so now.” - Caitriona Campbell

[walkswithmyfather]

“But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” –Ruth 1:16 (NIV)

“Explanation and Commentary of Ruth 1:16” By Connectusfund.org:

“Ruth, the great grandmother of King David, was not born a Jew but married into a Jewish family. Her mother-in-law was Naomi. Their family left Israel for a time because of a severe famine, and Naomi’s husband and two sons died, leaving three widows: Naomi, Ruth, and another daughter-in-law, Orpah.

For Naomi, to be left a childless widow was a great tragedy. When Naomi saw her desolation, she urged the women to return to the homes of their fathers in hopes that they may marry again. After a tearful goodbye, Orpah departed. But Ruth refused to leave her mother-in-law alone.

The story ends happily when the famine ends, and they return to Israel. Ruth finds favor with a good man named Boaz who is a “kinsman-redeemer.” This meant that he was one of a very few family members who the law would allow to take on the family and possess the ancestral lands. Boaz marries Ruth and takes on the care of Naomi. This passage is such a statement of loyalty that it has been traditionally used as a wedding vow, though originally it was what Ruth said to Naomi.

Breaking Down the Key Parts of Ruth 1:16

#1 “But Ruth replied, ‘Don’t urge me to leave you or to turn back from you.���”

Naomi had practically issued a command for Ruth to leave her. This is a true example of the love of God. Naomi selflessly sought to send Ruth away for her own good, even though Naomi would then be truly alone and helpless. She wanted the best for Ruth. Ruth loved Naomi just as selflessly when she refused to go. She saw that her new God, the God of the Jews, had put her in this family, and she was determined to be loyal to it and to him.

#2 “Where you go I will go, and where you stay I will stay.”

Ruth told Naomi that Naomi was her home. The place was irrelevant. God had put them together, and no one would break them asunder. This is part of what makes this an appropriate wedding vow. What goes for these two widows goes doubly for a man and woman who God has joined into one flesh.

#3 “Your people will be my people…”

Any friend of yours is a friend of mine. This is again a true statement of loyalty. It speaks to a kind of bond that is special. Again, one can’t help but think of the marriage vow. Who doesn’t take on a new family when they join flesh with another? This kind of loyalty is hard to grasp in our culture, where people are traded in constantly, and few ever put down roots anymore.

#4 “…and your God my God.”

Here is the underpinning of the previous statements of love and loyalty. Ruth was not born a Jew, but she adopted Naomi’s God as her own. It was a calling from God that prevented Ruth from abandoning Naomi in her destitution. It was God whom they put their trust in, and it was God who provided a redeemer back in Israel. Our love for God should underpin all of our actions, and our faith in God’s Redeemer, Jesus Christ, should be the source of our great hope and acts of devotion.”

Other commentaries: 

What Does Ruth 1:16 Mean? (knowing-jesus.com) 

What does Ruth 1:16 mean? | BibleRef.com

Book of Ruth Summary: A Complete Animated Overview - YouTube

[dilutedh2so4]

Book of Ruth: Is it Gay? (part two yay)

image credit: jw.org (lol)

(continued from part one)

I can already see your objections: "But then Ruth married Boaz [her male relative]! Naomi told her to do it!"

Again, let us consider Naomi and Ruth's social standing. They were both women, both widows, both poor and starving. Ruth had to go foraging in the fields, collecting scraps of grain left behind so they could eat! (see Ruth 2:2-3, referring to Leviticus 23:22)

These women needed a male relative to survive, a "guardian redeemer." This was the practice, highlighted in Leviticus 25:25-28 and Deuteronomy 25:5-10, where a man had the duty of restoring the land and marrying the widow of a kinsman who had died without an heir.

"Her husband’s brother shall go in to her, taking her in marriage and performing the duty of a husband’s brother to her, and the firstborn whom she bears shall succeed to the name of the deceased brother, so that his name may not be blotted out of Israel."

Deuteronomy 25:5-6

This union of Ruth and Boaz was a matter of survival. Naomi may have seemed excited and insistent in Ruth 2:20, but this was only after she realised Boaz was their kin and could 'redeem' Ruth. She was relieved they would not have to scavenge, starve, and suffer for much longer. She says this herself in Ruth 3:1, "My daughter, I must seek a home for you!"

Her use of "daughter" when referring to Ruth may irk some of you, but it is only a term of endearment. Boaz himself uses the same phrase for her, in Ruth 3:10, where it is then implied they subsequently had sex.

Soon after, they are married, and Ruth bears a son. He is named Obed, and he will be the grandfather of King David. Here is the passage in full:

So Boaz took Ruth, and she became his wife. When they came together, the Lord made her conceive, and she bore a son. 

Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 

He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” 

Then Naomi took the child and laid him in her bosom and became his nurse. The women of the neighbourhood gave him a name, saying, “A son has been born to Naomi.”

Ruth 4:13-17

That final line, "a son has been born to Naomi," is particularly interesting to me. It is probably referencing how this firstborn will carry on her son Mahlon's legacy, but I like to think this is a subtle nod to Ruth and Naomi's relationship. I like to think it solidifies their "marriage," which began with those vows in Ruth 1, and ends here with the birth of a child they will raise together. A child not said to be born to Ruth's husband Boaz, but to Naomi - her true lover.

*thank you so much for reading this! **there may be others to come... (if i can find the time lol) ***BTW this is just an interpretation from an ex christian lesbian lol

image credit: philip h. calderon // walker art gallery, liverpool

BONUS: According to Ruth Zuta (4:3), Boaz died the day after their wedding, so that left Naomi and Ruth to raise Obed alone! It's unfortunate for Boaz (to say the least), but - if we take this interpretation - it means our two little lesbians could finally live out their dreams (perhaps).

[freebiblestudyhub]

Was Boaz the Son of Rahab?

The question of whether Boaz, a prominent figure in the Bible and the great-grandfather of King David, was the son of Rahab is one that has intrigued scholars, theologians, and laypeople alike. Boaz's story, found in the Book of Ruth, is one of redemption and divine providence, while Rahab’s story, from the Book of Joshua, is one of faith and courage in the face of destruction. At first glance, these two biblical figures seem unrelated, but a deeper investigation into their genealogy reveals a compelling connection that has sparked debates over the years.

This article explores the relationship between Boaz and Rahab, looking at biblical texts, genealogical evidence, and historical context to answer the question: Was Boaz the son of Rahab?

1. The Biblical Account of Rahab

Rahab is introduced in the Book of Joshua. She is a Canaanite woman who lived in the city of Jericho. When the Israelites, under the leadership of Joshua, prepared to conquer the land of Canaan, two Israelite spies were sent to scout Jericho. Rahab hid these spies from the king's soldiers, providing them refuge in exchange for a promise that she and her family would be spared during the impending destruction of the city.

Rahab’s actions are celebrated in both the Old and New Testaments. In the Book of Joshua, she is described as a harlot (Joshua 2:1), but her faith in the God of Israel and her protection of the spies are noted as acts of courage and belief (Joshua 2:9–14). In Hebrews 11:31, Rahab’s faith is commended in the "Hall of Faith," and James 2:25 praises her for her works, noting that "Rahab the prostitute was justified by works when she received the messengers and sent them out by another way."

Rahab’s story exemplifies the power of faith and how God can use anyone, regardless of their past, for His purposes. After the fall of Jericho, Rahab and her family were spared, and she was incorporated into the community of Israel. According to Jewish tradition, Rahab later married Salmon, a member of the tribe of Judah, and became the mother of Boaz.

2. The Biblical Account of Boaz

Boaz is one of the central figures in the Book of Ruth, a story that unfolds during the time of the Judges, a period of upheaval and moral decline in Israel. Boaz is introduced as a wealthy and righteous landowner in Bethlehem, who shows kindness and generosity to Ruth, a Moabite widow who has come to glean in his fields.

Ruth, having lost her husband, was left with her mother-in-law, Naomi, and chose to follow her back to Israel after the death of her husband. Boaz, being a close relative of Naomi's late husband, serves as a "kinsman-redeemer," a man who has the responsibility to marry the widow of a relative and redeem the family inheritance.

Boaz’s story is one of loyalty, kindness, and righteousness. He takes Ruth as his wife, and they have a son named Obed, who becomes the grandfather of King David (Ruth 4:13-22). Boaz’s role as a kinsman-redeemer is seen as a key moment in the larger narrative of God's provision for His people.

3. The Genealogical Connection

The genealogical question of whether Boaz was the son of Rahab stems from the information found in Matthew 1:5. In this verse, the genealogy of Jesus Christ is recorded, and it states:

"Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David." (Matthew 1:5, NIV)

This passage is significant because it directly links Rahab to Boaz, implying that she was his mother. The text does not provide further details about Rahab’s life after the fall of Jericho, but the mention of Rahab in the genealogy of Jesus suggests that she had a lasting impact on the people of Israel, and that her son Boaz played a crucial role in the redemptive history of the Israelites.

While Matthew’s genealogy is focused on the lineage of Jesus, it also provides important clues about the family dynamics and heritage of key biblical figures. The fact that Rahab is specifically mentioned as Boaz’s mother establishes a direct familial connection between them.

4. Is This a Literal or Symbolic Connection?

Some scholars have raised the question of whether the connection between Boaz and Rahab is meant to be taken literally or if it carries a symbolic significance. The genealogy in Matthew is not without its complexities, as it appears to include certain omissions and alterations. However, the genealogies in ancient texts were often framed to highlight important theological themes rather than to provide exhaustive historical records.

The inclusion of Rahab in the genealogy of Jesus could be seen as a way of demonstrating God's grace and His ability to use people from all walks of life, including those with questionable pasts, to fulfill His purposes. Rahab, a Canaanite prostitute, is elevated to the status of the great-grandmother of Israel's greatest king, David, and is included in the lineage of the Messiah.

Furthermore, the mention of Rahab in connection with Boaz highlights her faithfulness and the redemption she experienced. Boaz, as a man of faith and integrity, is a fitting descendant of Rahab, who, through her faith in God, was incorporated into the people of Israel. In this sense, their connection serves to reinforce the overarching theme of redemption that runs throughout the Bible.

5. Historical and Cultural Context

The cultural context of the time also helps to shed light on the plausibility of Boaz being the son of Rahab. In ancient Israel, it was not uncommon for women to marry within the tribe or family of their previous husband, particularly in the case of widows. Rahab, after being spared in the destruction of Jericho, would likely have been integrated into the Israelite community, and it would make sense for her to marry a man from the tribe of Judah, like Salmon.

Salmon, as a member of the tribe of Judah, is often thought to have been a man of influence and wealth, which aligns with the description of Boaz as a prosperous landowner in Bethlehem. This further supports the idea that Boaz could have been the son of Rahab, as their shared heritage in the tribe of Judah would fit with the narrative presented in the Book of Ruth.

6. Theological Significance

The idea that Boaz was the son of Rahab has profound theological implications. Both Rahab and Boaz are figures who exemplify the themes of redemption and divine providence. Rahab, a foreigner and a prostitute, is accepted into the family of Israel because of her faith in God. Boaz, a righteous man and a kinsman-redeemer, becomes the means by which God restores Ruth and her family.

Their connection underscores the idea that God's plan of salvation is not limited by social status, nationality, or past sins. Boaz, as a direct descendant of Rahab, embodies this inclusivity, showing that redemption is available to all who place their faith in God, no matter their background.

Additionally, the fact that Boaz is included in the genealogy of Jesus emphasizes the central role of the kinsman-redeemer in God's redemptive plan. Just as Boaz redeemed Ruth and her family, Jesus, as a descendant of Boaz, would ultimately redeem all of humanity through His death and resurrection.

7. Conclusion

The biblical evidence suggests that Boaz was indeed the son of Rahab, as explicitly stated in Matthew 1:5. This connection is more than just a genealogical fact—it highlights the overarching themes of redemption, faith, and divine providence that run throughout Scripture. Rahab’s inclusion in the lineage of Jesus demonstrates that God’s grace is available to all, regardless of their past, and that He can use even the most unlikely individuals to accomplish His purposes.

Boaz, as the son of Rahab, represents a continuation of this redemptive story, and his role as a kinsman-redeemer in the Book of Ruth points forward to the ultimate redemption found in Jesus Christ. Through Boaz and Rahab, we see the beautiful tapestry of God's redemptive plan unfold, a plan that transcends cultural boundaries, personal histories, and human limitations.

[wisdomfish]

Slaves pass from one master to another. Among the Hebrews an Israelite would sometimes sell himself into slavery until the year of Jubilee, or until one of his kinsmen redeemed him (Lev_25:47-50). So our Kinsman, Christ, bought us back from sin and guilt and condemnation; He says, as He buys us: "Ye shall be for Me, ye shall not be for another."

Our Daily Walk

[biblebloodhound]

Redeem One Another (Ruth 3:1-7)

Each day is an opportunity to act in redemptive ways which lift up and help others in whatever their need may be.

Boaz and Ruth, by John August Swanson (1938-2021) Naomi her mother-in-law said to her, “My daughter, I need to seek some security for you, so that it may be well with you. Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing floor. Now wash and anoint yourself, and put on your best clothes and go down to the threshing…