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alibnabitalib · 1 year

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I suoi primi anni di vita e l'accettazione dell'Islam:

Quando Ali (R.A.) aveva cinque anni, Quraish fu colpito da una siccità che influenzò lo stato economico della Mecca. Quindi, il Profeta (S.A.W.) ha fatto appello a suo zio Al-Abbas per aiutare Abu Talib durante la crisi. Hanno offerto ad Abu Talib di prendersi cura dei suoi figli, poiché Al-Abbas ha scelto di prendersi cura di Jafar e il Profeta (S.A.W.) ha preso Ali (R.A.) e gli ha dato ogni gentilezza e affetto nella sua prima infanzia, che lo hanno influenzato per il resto della sua vita. È cresciuto nella casa del Profeta (S.A.W.) e quando il Profeta ha ricevuto la sua missione, Ali (R.A.) è stato il primo a diventare musulmano fin dalla prima infanzia.

Una volta Ali ibn Abu Talib (R.A.) tornò a casa mentre il Profeta (S.A.W.) e la sua nobile moglie Khadijah (R.A.) stavano pregando. Ali (R.A.) ha chiesto della preghiera, poi il Profeta (S.A.W.) gli ha detto che è la religione giusta da Allah, che richiede di adorare nessun dio all'infuori di Allah. Ali (R.A.) ha detto di non averne mai sentito parlare prima, e deve dirlo a suo padre Abu Talib, ma il Profeta (S.A.W.) gli ha chiesto di mantenere la questione segreta. La mattina dopo Ali (R.A.) andò dal Profeta (S.A.W.) e dichiarò il suo Islam. All'inizio mantenne segreto il suo Islam, temendo da suo padre, ma quando Abu Talib lo riconobbe, approvò il suo e gli chiese di mantenerlo mentre Abu Talib si rifiutò di abbandonare la religione dei suoi defunti padri fino alla sua morte.

Il suo matrimonio con Fatimah (RA):

Ali (R.A.) sposò la figlia più amata del Profeta (S.A.W.), Fatimah (R.A.), una delle migliori donne di tutto il mondo, sua madre era Khadijah Bint Kuwailid (R.A.). Il matrimonio benedetto ebbe luogo a Medina dopo la battaglia di Ohud, poiché Fatimah (R.A.) aveva quindici anni. Pertanto, Ali (RA) ha avuto l'ulteriore onore di essere il padre della progenie del Profeta (SAW) attraverso i suoi figli di Fatimah (RA), Al-Hasan (RA), Al-Husayn (RA), Zainab (RA) e Umm Kulthoom (RA).

Il suo coraggio e la sua lotta per sostenere l'Islam:

Ali (R.A.) era ben noto per il suo coraggio. Ha partecipato a quasi tutte le battaglie contro i miscredenti durante il periodo del Profeta Muhammad (S.A.W.), ad eccezione della battaglia di Tabuk nell'anno 9 dell'Egira, poiché il Profeta (S.A.W.) aveva posto Ali (R.A.) a capo della città.

Oltre ad essere il portabandiera in quelle battaglie, Ali (RA) guidava gruppi di guerrieri in incursioni nelle terre nemiche. Nella battaglia di Badr, sconfisse il campione omayyade Walid Ibn Utba e altri venti soldati politeisti. Ali (RA) era prominente nella battaglia di Uhud, quando il portatore dello stendardo islamico fu martirizzato, fu Ali (RA) che lo sollevò, ma sfidato dal miscredente Talha Ibn Uthman, prontamente Ali (RA) Lo attaccò e cadde a terra. Fu anche Ali (R.A.) che attirò intorno al Profeta (S.A.W.) con altri Compagni, nella battaglia di Uhud, quando gli arcieri abbandonarono i loro posti in cerca di bottino, e nel caos che seguì quando quasi tutti fuggirono, Ali (R.A.) che Allah aveva protetto, rimase fermo accanto al Profeta Muhammad (S.A.W.).

Nella battaglia della trincea, Ali (R.A.) sconfisse coraggiosamente un leader di spicco dei miscredenti chiamato Amr Ibn Wudd. Nella battaglia di Khaybar, Ali (R.A.) sconfisse il grande comandante ebreo Marhab. Quando l'esercito musulmano non riuscì a conquistare la fortezza ebraica per due volte, il Profeta (S.A.W.), offrì il comando e lo stendardo ad Ali (R.A.). La fortezza si riempì dell'assalto dei musulmani e ottenne la vittoria. Inoltre, Ali (R.A.) fu uno dei Compagni che rimasero incrollabili accanto al Profeta Muhammad (S.A.W.) nella battaglia di Hunain.

Ali (RA) Durante il Califfato di Abu Bakr (RA):

Dopo la morte del Profeta (S.A.W.), tutti i Compagni (R.A.) giurarono fedeltà ad Abu Bakr (R.A.), eccetto Ali (R.A.), che lo fece in seguito perché era impegnato nell'organizzazione del funerale del Profeta (S.A.W.). Inoltre, aveva giurato sulla morte del Profeta (S.A.W.) che non si sarebbe impegnato in nulla tranne la preghiera fino a quando non avesse completato la compilazione del Corano. Ali (RA) ha dato la sua promessa di lealtà ad Abu Bakr (RA) e lo ha assistito durante tutto il suo Califfato.

Dopo aver terminato la spedizione di Usamah, Abu Bakr (RA) ha inviato Ali (RA) con un gruppo di Compagni per proteggere i confini della città in quel momento critico. Inoltre, Abu Bakr (R.A.) consultò Ali (R.A.) prima di combattere l'apostasia e i romani. Le narrazioni hanno rivelato che il giudice era delegato ad Ali (RA) durante il periodo di Abu Bakr (RA).

Ali (RA) Durante il Califfato di Umar ibn Al-Khattab (RA):

Umar Ibn Al-Khattab (RA) è stato eletto secondo califfo dopo la morte di Abu Bakr (RA). Ali (R.A.) ha promesso la sua fedeltà a Umar (R.A.) e lo ha aiutato come fidato consigliere. Durante il califfato di Umar (RA), l'esercito islamico conquistò l'imperatore romano in Siria, Egitto e Nord Africa. Inoltre, l'esercito islamico conquistò l'imperatore persiano in Iraq, Persia, Khurasan, estendendosi fino ai confini della Turchia e dell'India. Durante tutto il percorso, Umar (R.A.) consultava i saggi Compagni del Profeta (S.A.W.) come Ali (R.A.) e cercava i loro suggerimenti in questioni politiche.

È stato narrato che Ali (RA) è stato colui che ha consigliato a Umar (RA) di impostare Hijra come l'inizio del calendario islamico. Fu Ali (R.A.) a dare consiglio a Umar (R.A.) di andare a Gerusalemme per ricevere la Sacra Moschea dai Romani, mentre Umar (R.A.) mise Ali (R.A.) a capo di Medina. Ali (RA) è stato uno dei consigli elettorali a scegliere il terzo califfo nominato da Umar (RA). Uthman (RA) e Ali (RA) erano i due principali candidati.

Ali (RA) Durante il Califfato di Uthman ibn Affan (RA):

Uthman Ibn Affan (RA) è stato eletto terzo califfo. Ali (RA) ha promesso la sua fedeltà a Uthman (RA) ed è rimasto a Madinah sostenendolo. Ali (R.A.) ha rappresentato un ruolo considerevole durante l'incitamento alla ribellione contro Uthman (R.A.). Ali ha sostenuto Uthman (RA) e lo ha difeso offrendo consigli e affrontando l'opposizione provinciale proveniente dall'Egitto e dall'Iraq. Miravano a sostituire Uthman (RA) con Ali (RA), ma quest'ultimo respinse risolutamente le loro richieste. Così, hanno finto di ritirarsi, ma dopo tre giorni sono tornati a Medina per assediare Uthman (RA) e la sua famiglia. Ali (R.A.) ei suoi figli difesero Uthman (R.A.) ardentemente e avevano lo scopo di combattere i ribelli, ma Uthman (R.A.) rifiutò di uccidere le persone per il suo bene. Fu un'intricata tribolazione nella storia islamica, segnata dall'assassinio di Uthman (R.A.).

Ali Ibn Abi Talib (RA): Il quarto califfo:

Dopo l'uccisione del terzo Califfo Uthman (R.A.), i Compagni del Profeta si sono avvicinati ad Ali (R.A.) chiedendogli di essere Califfo, ha prima declinato la responsabilità di questo grande ufficio, suggerendo di essere un consigliere invece che un capo. Ma alla fine, ha deciso di sottoporre la questione al pubblico musulmano nella Moschea del Profeta, di conseguenza, la stragrande maggioranza dei Compagni a Medina considerava Ali (R.A.) la persona più adatta per essere Califfo dopo Uthman (R.A.). Pertanto, ha accettato di assumersi la responsabilità. Il 25 di Dhul-Hijjah 35H (24 giugno 656 d.C.), le promesse di lealtà furono giurate ad Ali (R.A.).

Diversi problemi dovettero affrontare il nuovo Califfo quando prese il potere. In primo luogo, deve stabilire la pace nello stato e migliorare la situazione politica in deterioramento. In secondo luogo, doveva agire contro gli assassini di Uthman (R.A.).

Lo stato politico di Medina è stato turbato dalla presenza di Abdullah ibn Saba e del suo partito illegale, sostenuto da schiavi – fuggiti dai loro capi – e abitanti dei villaggi. Ali (RA) ha chiesto a tutti i seguaci di Ibn Saba di lasciare Medina e tornare nelle loro regioni. Il partito illegale guidato da Abdullah ibn Saba non ha obbedito all'ordine del Califfo e ha finto di restare lì come suoi amici. Il loro scopo nel restare era creare guai e problemi tra i musulmani. Quando gli ordini del Califfo furono disobbediti, Ali (RA) offrì piena libertà ai Compagni, inclusi Talha e Al-Zubair, che chiedevano di vendicare la morte di Uthman (RA). Presto hanno creduto che fosse impossibile rilevare gli assassini in circostanze così critiche.

Il regno di Ali (RA) è stato notevolmente segnato dal verificarsi di prove e problemi tra i musulmani. Un'attenta lettura della storia islamica ha rivelato che la causa principale di quei disordini era il partito dei Sabiti, sostenuto da schiavi fuggiti e abitanti dei villaggi. Il loro leader Abdullah ibn Saba era ebreo ma finse di convertirsi all'Islam durante il regno di Uthman ibn Affan (RA). L'obiettivo principale di Ibn Saba era dividere i musulmani e diffondere l'anarchia nella società islamica. Ha provocato i musulmani a uccidere Uthman (RA) poiché pensava che Uthman (RA) avesse occupato il seggio di Ali (RA). Era la principale fonte di malizia e rivoluzione durante il regno di Ali (RA).

Il regno di Ali (RA) non comprendeva nuove conquiste, ma caratterizzato da realizzazioni civili e culturali come; l'organizzazione della polizia, la costruzione del tribunale arbitrale e la costruzione delle carceri. Inoltre, Ali (RA) ha trasferito la capitale del Califfato da Medina a Kufah in Iraq, a causa della sua posizione strategica al centro del paese islamico in quel momento. Kufah prosperò quando furono istituite le scuole di giurisprudenza e grammatica. Inoltre, Ali diede ordine di fornire per la prima volta le lettere del Sacro Corano con segni vocalici.

Il suo martirio:

La notte in cui Ali (R.A.), Ibn Al-Tiyah venne da lui per chiamarlo per la preghiera quando apparve l'alba. In questo momento, Ali (R.A.) era molto reclinato. Quindi è tornato la seconda volta mentre Ali (R.A.) era ancora nella stessa posizione e di nuovo è tornato la terza volta. Dopo la terza volta, Ali (R.A.) si alzò e andò alla moschea. Quando arrivò alla piccola porta, Ibn Muljam balzò fuori e lo colpì.

Ali (R.A.) morì il 17 di Ramadan, 40H (25 gennaio 661 d.C.). Il suo Califfato continuò per cinque anni.

Un anziano dei Quraishi ha riferito che quando Ali (R.A.) è stato colpito da Ibn Muljam, Ali (R.A.) ha detto:

"Sono succeduto dal Signore della Kabah."

Quando Ali (R.A.) è stato colpito, ha avvisato i suoi figli e poi non ha mai detto altre parole se non:

"Non Dio ma Allah"

finché la sua anima non fu presa. È stato lavato dai suoi figli Hasan (RA) e Hussain (RA) e Abdullah Ibn Jafar (RA). Al-Hasan (RA) ha guidato la preghiera funebre per lui.

Rapporti con lo sciismo:

Ali Ibn Abi Talib fondò lo sciismo dopo che gli altri califfi precedenti morirono e collaborò con l'ebreo convertito all'Islam, Abdullah Ibn Saba nonostante esagerava dicendo che era un Dio poi lo maledisse insieme a suoi figli e lo fece uccidere.

Dopo la morte Alì Ibn Abi Talib accettò lo sciismo soltanto perché è molto adorato per i musulmani sciiti e fa miracoli nonostante questo tuttavia Alì Ibn Abi Talib rimane molto legato alle tradizioni del profeta.

Miracoli di Alì Ibn Abi Talib:

L'Imam ali (as) anche

-controlla il vento

-controlla la crescita di ogni pianta

-controlla la pioggia

-brucia gli shiakhan all'inferno

-Controlla il tempo

L'Imam (as) è essenzialmente il guardiano di questo mondo. Lo protegge, se ne prende cura, lo custodisce, gli fornisce la pioggia, la luce, il cibo, ecc.

"Durante la battaglia di Sifeen, l'esercito al comando di Ali non riusciva a trovare acqua. Nelle vicinanze c'era una chiesa e Ali vi si recò per chiedere alle persone che vi si trovavano dove si potesse trovare l'acqua. Gli risposero che l'acqua si poteva trovare solo a diverse miglia di distanza. L'esercito chiese allora ad Ali se potevano andare a bere, Ali disse loro di non preoccuparsi. L'esercito iniziò a viaggiare verso ovest, ma a un tratto si fermò, indicò il terreno e disse all'esercito di iniziare a scavare lì. Cominciarono a scavare e trovarono una grossa pietra; Ali (as) disse loro di sollevare la pietra, ma non ci riuscirono. Ali, allora, estrasse la pietra con la mano e l'acqua fresca cominciò a sgorgare dal terreno. Un sacerdote cristiano stava assistendo all'episodio, si avvicinò ad Ali e gli chiese: "Sei un Profeta?", al che Ali rispose "No", il sacerdote allora chiese "Sei un Angelo?", Ali rispose "No". Il sacerdote allora disse: "Non sei un Profeta o un Angelo, allora cosa sei?". Ali rispose: "Sono un wasi del Sigillo di tutti i Profeti, Muhummud al Mustapha". Il sacerdote allora disse: "Tira fuori la mano, così posso abbracciare l'Islam". Ali gli disse cosa dire (cioè la Shahada) e il sacerdote disse quanto segue: "Testimonio che non c'è altro Dio all'infuori di Allah. Attesto che Muhummud è il Profeta di Allah e attesto che Ali è il wasi del Profeta Muhummud".

Muhammad dichiarò che nella notte dell'Ascensione, l'Altissimo mi ordinò di chiedere ai profeti del passato per quale motivo erano stati elevati a quel rango, ed essi testimoniarono tutti: "Siamo stati innalzati a causa del tuo Ufficio profetico, dell'Imamato di Ali Ibn Abu Talib e degli Imam della tua posterità". Una voce divina ordinò allora: "Guarda sul lato destro dell'Empireo". Guardai e vidi la somiglianza di Ali, Hasan, Husain, Ali ibn al-Husain, Muhammad Bakir, Jafar as-Sadiq, Musa Kazim, Ali ibn Musa-ar-Reza, Muhammad Taki, Ali Naqi, Hasan Askhari e Mahdi che pregavano in un mare di luce. Questi", disse l'Altissimo, "sono le mie prove, i miei vicegerenti e i miei amici, e l'ultimo di loro si vendicherà dei miei nemici".

Il Profeta dichiarò che quando compì l'Ascensione, gli angeli si informarono in modo particolare su Ali. Quando arrivai", continuò, "al quarto cielo, vidi l'angelo della morte, che disse che era suo compito prendere l'anima di ogni creatura per ordine di Dio; ma nel caso di te e di Ali, dovrò prendere il vostro consenso". Quando arrivai sotto l'Empireo, vidi Ali ibn Abu Talib in piedi e gli dissi: "O Ali, sei arrivato prima di me?" "A chi ti rivolgi", chiese Gabriele. "Mio fratello", risposi. 'Questo non è Ali', disse, 'ma un angelo del Dio Misericordioso, che Egli ha creato a somiglianza di Ali e quando quelli di noi che hanno il privilegio di avvicinarsi alla Divinità desiderano vedere Ali, si recano da questo angelo".

Così Gesù, Mosè e Abramo si informarono su Ali e si congratularono con Maometto per aver lasciato al suo posto un califfo così valido. L'Apostolo raccontò inoltre: "Nella notte di MERAJ, su tutte le tende di luce e su tutti i pilastri dell'Empireo in cui sono giunto, ho visto scritto: "Non c'è altro Dio all'infuori di Allah, Muhammad è l'Apostolo di Dio e Ali ibn Abu Talib è il comandante dei Fedeli".

Aspetto fisico:

Ali era di media altezza. Aveva una testa superba e un viso nobile come l'uomo stesso. Il suo naso era dritto e la sua bocca era splendidamente formata. I suoi occhi erano molto imponenti, pieni di luce e di lucentezza. Nella sua voce c'era una nota di musica. C'era un'aura di spiritualità e un forte magnetismo personale su di lui. In gioventù era bello e pieno di vigore. In età avanzata, divenne corpulento e ingombrante. I capelli grigi della testa lasciarono il posto alla calvizie. La barba, tuttavia, rimase folta e rigogliosa e spesso la tinse di rosso. Era robusto, geniale, caritatevole, meditativo, riservato: un uomo che svettava sulle persone che lo circondavano per le sue capacità intellettuali e spirituali.

Prestavolto per la trama:

-Chethiya Weerakoon

-Bryan Salvadore (pv attuale)

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learn-on-journey · 4 months

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Prioritas Dalam Keluarga

Untuk menghadirkan sakinah dalam keluarga pastinya diperlukan usaha yaitu bagaimana memprioritaskan sesuatu di atas sesuatu yang lain agar hadir sakinah dalam keluarga.

Belajar dari pesan Salman Al Farisi kepada Abu Darda.

Sesungguhnya Rabbmu mempunyai hak atas dirimu, badanmu mempunyai hak atas dirimu dan keluargamu (istrimu) juga mempunyai hak atas dirimu. Maka, tunaikanlah hak mereka.

Sehingga bagi seorang muslim bukan lagi tentang benar dan salah, dosa dan tidak dosa namun lebih kepada mana yang lebih prioritas untuk dikerjakan terlebih dahulu. Utamanya dalam kehidupan berumah tangga. Soal aktivitas sehari-hari, pengasuhan, pekerjaan rumah dan urusan rumah tangga lainnya.

Tidak bisa ditampik bahwa masalah adalah hal biasa dalam kehidupan rumah tangga. Jadikan setiap masalah sebagai ujian tumbuh kembang bersama yang mendewasakan diri juga pasangan.

Sebagai pasangan baru, mungkin akan kesulitan dalam mendeteksi ada tidak adanya masalah dalam keluarganya. Dari kebiasaan-kebiasaan yang dilakukan pasangan sehari-hari bisa di cermati kondisi apa yang sedang dialami jika tidak seperti biasanya. Sehingga akhirnya diperlukan kepekaan hati untuk dapat menyikapinya dengan pola-pola yang sesuai.

Ada beberapa kisah Rasulullah s.a.w. dalam menghadapi para istri-istrinya.

Dengan senyuman ketika Ibunda Aisyah r.a. cemburu saat istri Rasulullah s.a.w Shafiyah mengantarkan makanan kerumahnya.

Dengan mengajak berdialog untuk menata pola pikir ketika istri Rasulullah s.a.w Shafiyah bersedih hati karena perkataan oleh istri-istri nabi lainnya karena ia dari kalangan yahudi.

Dengan menegaskan saat Ibunda Aisyah r.a. cemburu karena Rasulullah s.a.w selalu membicarakan kebaikan-kebaikan istrinya Khadijah.

Ini dirangkum dari video berikut. Semoga diberikan kemampuan untuk merawat kehidupan rumah tangga. Serumah sejiwa, sehidup sesurga.

youtube

#Youtube #merawat sakinah #prioritas #keluarga

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eananoor · 2 years

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"Never! By God, God will never disgrace you. You keep good relations with your relatives, help the poor, serve your guests generously, and assist those hit with calamities."

Khadijah (r.a.) to her beloved, Prophet Muhammad (s.a.w) 🌹

(Source: Saheeh Al-Bukhari)

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seikhlaslangit · 2 years

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Menentukan Arah

Pada bagian 01/28

" kamu menginginkan kriteria yang seperti apa ? " tanya salah satu temanku ketika kita sedang duduk bersama dikala itu.

Aku terdiam dan termenung lama .. " tidak ada " ucapku singkat, padat dan sangat jelas.

" kenapa tidak ada ? " tanyanya sekali lagi, dengan alis yang berkerut.

" ya, memang aku sedang tidak ingin menentukannya " balasku dengan jawaban apa adanya.

Mungkin jika pertanyaan itu ada di 7 tahun yang lalu, aku akan menjawab mulai dari seseorang yang ganteng - dia yang kaya raya hehe .. Tapi sekarang semuanya telah berubah ketika diri ini menginjak usia dewasa.

Sekarang lebih fokus untuk menetralkan segalanya dan memperbanyak doa " Semoga Allah cukupkan hatiku untuk menerima apapun yang telah Ia tetapkan kepadaku ". Bukan karena aku tidak ingin berusaha atau tidak meyakini pengabulan sebuah doa. Tapi lebih kepada mencoba belajar tawakkal, setelah segala ikhtiar sudah termaksimalkan, sesuai dengan kapasitasku sebagai manusia.

Aku hanya berfikir bagaimana jika ternyata sosok yang Allah kirim itu seperti fir'aun, mampukah aku seperti aisiah yang tetap menaatinya dengan segala situasi dan kondisinya ? Mampukah aku untuk tetap bersabar dengannya ? Mampukah aku untuk tidak menghardik tuhan karna menghadirkannya kepadaku ?

Aku hanya tidak ingin menyalahkan Tuhan, hanya karna kurangnya ilmuku dalam memahami karakter air laut yang membawa perahuku melaju.

" apakah kamu tidak menginginkan sosok laki-laki yang baik seperti nabi muhammad ? " ujarnya mrmbuyarkan lamunan panjangku.

"Ingin, siapa yang tidak menginginkan sosok laki-laki yang baik dalam menemani proses perjalanan panjang ini ? Namun balik lagi, aku belum mampu seperti bunda khadijah R.a dengan segala kesabarannya, belum mampu seperti bunda aisyah dengan segala kecerdasannya, ataupun istri-istri nabi yang lainnya dengan keistimewaan yang ada pada masing-masing diri beliau". Terangku kepadanya..

Aku hanya tidak ingin menuntut Tuhan untuk memberikan sosok terbaik menurutku. Allah beri satu sosok yang sangat aku butuhkan dalam perjalanan proses pengabdianku kepada sang pencipta saja rasa-rasanya sudah sangat cukup sekali. Nanti selebihnya, biar aku yang belajar. Belajar menerima kekurangan dan kelebihannya dengan ilmu yang telah aku persiapkan jauh-jauh hari.

Agar nantinya perjalanan ini tidak berotasi pada kalimat "kamu kurang ini, seharusnya seperti itu" tapi berhenti pada kalimat "mari kita saling melengkapi segala hal yang kurang tanpa melibatan kurangnya rasa bersyukur dalam menerima setiap apa yang telah Allah takdirkan ".

Doaku dipagi ini " Semoga Allah cukupkan hatiku untuk menerima apapun yang telah Ia tetapkan kepadaku "..

28-Desember-2022

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basicsofislam · 2 years

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THE COMPANIONS OF THE PROPHET (PBUH) : Ali bin Abi Talib (r.a.)

Hz. Ali was the son of Abu Talib, the paternal uncle of the Prophet. Abu Talib brought up the Prophet and took care of him for a long time though he was poor. He would not let anyone from his family start eating before Hz. Muhammad came to the table. He knew through experience that Hz. Muhammad was a source of abundance.

After marrying Hz. Khadijah, the Messenger of Allah (pbuh) brought Hz. Ali to his house and took care of him in order to pay his debt of gratitude and to relieve him of his burden. Hz. Ali was only 4 or 5 years old then. Thus, he spent his childhood under the supervision of the Prophet.

When the Prophet was assigned the duty of prophethood, Hz. Ali was 10 years old. The honor of believing him first was attained by Hz. Khadijah among women and Hz. Ali among children.

Once, Hz. Ali saw Hz. Prophet and Hz. Khadijah performing a prayer and started to watch them admiringly. When the prayer ended, he did not hide his admiration and asked the Prophet in a childish manner:

"What were you doing?" The Prophet said:

"O Ali! This is the religion that Allah likes. I invite you to believe in Allah, who is one. I ask you to avoid worshipping idols which bring no benefits or harms."

Upon this offer, Hz. Ali said:

"I need to consult my father, Abu Talib."

However, the Prophet had not been ordered to declare his cause yet. He did not want it to be heard. He said,

"O Ali! Either accept what I offer you, or do not tell anybody about it if you do not accept it."

Hz. Ali spent that night thinking about it. In the morning, he went to the Messenger of Allah and said to him in a manner that could not be expected from a child:

"Allah did not ask Abu Talib when He created me; so, why should I consult my father to worship Allah?"

With these words, Hz. Ali got the honor of becoming a believer by showing the maturity of a person brought up by the Messenger of Allah.

After that, Hz. Ali followed the Messenger of Allah like a shadow. However, his parents were worried about him lest something bad should happen to him. However, when Abu Talib listened to the Messenger of Allah, he acknowledged him to be right. Abu Talib was not a Muslim but he did not object to his son being a Muslim. As a matter of fact, when his wife became worried that the polytheists could torture him, he said to her:

"If my soul allowed me to leave the religion of Abdulmuttalib, I would accept the religion of Muhammad. For, he is lenient, trustable and pure." [ Sirah, 1: 262-264. ]

Hz. Ali had never worshipped idols. He always hated them. He never left the Prophet during the period of Makka. During the Migration, he fulfilled a very important duty by lying in the bed of the Prophet.

Before the Messenger of Allah (pbuh) left Makkah with Hz. Abu Bakr, he asked Hz. Ali to lie in his bed that night. The Prophet gave the things had been entrusted to him to Hz. Ali. He told Hz. Ali to migrate to Madinah after delivering them to their owners.

The polytheists surrounded the house of the Messenger of Allah. They started to wait for the Prophet to come out of the house from the places where they were hiding when it started to get light. For, according to the traditions of that time, it was regarded as cowardice to kill a person in his house.

The Messenger of Allah made Hz. Ali lie in his bed and left the house. He picked up a handful of soil and threw it at the polytheists and he passed before them by reading the first eight verses of the chapter of Yasin. None of the polytheists saw him.

The polytheists were still waiting. After a while, they thought that the Prophet might have left. They looked through the window of the Prophet's house. They thought the person in the bed (Hz. Ali) was the Prophet. They said, "Muhammad is there, sleeping" and kept waiting.

When it became the morning, they could not wait any longer and entered the house. They were astonished when they saw Hz. Ali in the bed. They asked him where the Prophet was but he did not answer. They did not insist on asking him very much; they did not want to lose time so they sent men around to look for him.

Hz. Ali left the house and delivered the things that had been entrusted to the Prophet to their owners. Three days later, he also set off for Madinah. After a long and tiring journey, he arrived in Madinah. The soles of his feet were torn and swollen. When the Prophet saw the sorrowful state of Hz. Ali, he could not help crying. Then, he wiped under the feet of Hz. Ali and prayed Allah for his recovery. At that moment, his feet got well and his pains ended. [ Tabaqat, 8: 18. ]

The most distinguished quality of Hz. Ali was his courage. He displayed examples of his courage in all of the battles he took part.

For instance, when the polytheists attacked with the intention of killing the Prophet during the Battle of Uhud, Hz. Ali was one of those who tried to protect him by forming a wall of flesh. At one moment, a group of polytheists started move toward the Prophet. The Messenger of Allah (pbuh) ordered Hz. Ali to confront them. Hz. Ali attacked them and scattered them. He killed one of them. Soon, another group attacked. The Prophet ordered Hz. Ali to confront them again. Hz. Ali killed Shayba bin Malik among them.

Thereupon, Jibril came to the Prophet and said:

"O Messenger of Allah! What Hz. Ali did is great heroism and bravery." The Prophet said,

"He is of me and I am of him", appreciating Hz. Ali. Jibril said,

"I am of both of you." Meanwhile, the following was heard from the sky:

"There is no hero like Ali and there is no sword like Dhul-Fiqar."

Hz. Ali was knocked down a few times by the polytheists during the Battle of Uhud but he was helped by Jibril to stand up each time. [ Tabari, 3: 177. ]

The conquest of Khaybar turned out to be very difficult because Khaybar was a town consisting of strong castles built on volcanic land. Most of the Jews exiled from Madinah lived there. While the siege was going on, the Messenger of Allah once said:

"I am going to give the standard to such a person tomorrow that Allah and His Messenger love him and he loves Allah and His Messenger. Allah is going to realize the conquest through him."

Upon this statement, the mujahids started to wonder about that person. Who was going to have this honor? Most of the Companions wanted to attain this honor. One of them was Hz. Umar. He said, "I had never wanted to be the commander so much before. I waited hoping that I would be called."

Everybody was looking forward to the morning. Finally, it was the expected moment. The Prophet said,

"Bring me the standard." They brought the standard. The Messenger of Allah (pbuh) asked,

"Where is Ali?" Hz. Ali came but his eyes were in pain, The Messenger of Allah wiped Hz. Ali's eyes with his blessed hand. Then, he prayed Allah as follows:

"O Allah! Eliminate the troubles of the heat and cold from Ali. Then, he said:

"Walk until Allah makes the conquest easy for you." Hz. Ali, whose pains were relieved, proceeded to his target. [ Muslim, Fadail as-Sahaba: 33-34. ]

Hz. Ali planted the white standard of the Messenger of Allah in front of the Castle of Khaybar. Meanwhile, Marhab, who was accepted as a strong and brave person, came out of the castle with his men. He was wearing double armors and had two swords. He shouted,

"I can kill even lions with my sword and spear." Hz. Ali said:

"My mother gave me the name 'Khaydar'. I am as brave as the most majestic lions in the jungle. I will not let you live; I will knock you down."

In the one on one struggle, Hz. Ali split Marhab, the strongest man of the Jews, into two with his sword. When the Messenger of Allah saw this incident, he said,

"Rejoice! The conquest of Khaybar got easier."

Thereupon, all mujahids attacked the castle and conquered it. Hz. Ali removed the gate of the castle, which was very heavy, and used it as a shield. When the battle ended, he put the gate on the ground. Eight people could not lift it. [ Insanu’l-Uyun, 2: 737-738; Tabaqat, 2: 110-112. ]

Hz. Ali took part in all battles with the Prophet except Tabuk. The reason why he did not take part in that battle was that the Prophet left him as his deputy in Madinah.

It was very difficult for Hz. Ali, who was a hero, to be away from the army of jihad. He said,

"O Messenger of Allah! Are you leaving me among women and children?"

Thereupon, the Prophet said,

"Do you not want to act as my deputy just like Aaron, who acted as the deputy of Moses? There is only one difference: there are no prophets after me."

After this statement of the Prophet's, Hz. Ali felt relieved and remained in Madinah as his deputy. [ Muslim, Fadail as-Sahaba: 31. ]

One of the most outstanding qualities of Hz. Ali was his sincerity. His aim in everything was the consent of Allah. When his soul and feelings became involved in something, he would abandon it at once

Hz. Ali based all of his deeds on taqwa. He advised other people taqwa, too. He stated the following regarding the issue:

"Pay attention to taqwa and use it as a means of acceptance for your deeds in the eye of Allah. Worship performed with taqwa is never regarded as little. Can accepted deeds be little?"

Hz. Ali believed that tawakkul and showing consent to qadar was the source of happiness and said:

"A person who does not show consent to qadar cannot feel the flavor of belief. Whether a person shows consent to his qadar or not, that thing will happen to him. If he shows consent to what Allah predestined for him, he will gain rewards; if he does not, he will be a sinner."

Hz. Ali was one of the Companions who benefited from the Prophet the most regarding every issue. The Prophet stated the following in order to express the greatness of his knowledge:

"I am the city of knowledge and Ali is the door of the city of knowledge. Those who want to learn knowledge should enter through that door." [ Tirmidhi, Manaqib: 20. ]

Hz. Ali knew the science of the Quran very well. He knew very well where, why and for whom each verse was sent down. Once he addressed a large group of people as follows:

"Ask me. I will answer each question you ask me. Ask me about the Book of Allah. I swear by Allah that there is no verse that I do not when (at night or during the day) and where (on the mountain or plain) it was sent down." [ Tabaqat, 2: 338. ]

Hz. Hasan and a year later Hz. Husayn was born out of this blessed marriage. This made the Prophet very happy. Hz Prophet loved his grandsons very much. He carried them on his shoulders. He said the following about them:

"They are my two basils that I kiss and smell in this world." [ Tirmidhi, Manaqib: 31. ]

* * *

Once Hz. Hasan and Husayn became ill. Hz. Ali and Hz. Fatima vowed to fast for three days if their beloved children got well. When Allah Almighty restored them to health, they started to perform fasting. In the evening, when it was time for iftar, they had only one piece of bread to eat. Just then, an orphan arrived. They gave the bread to the orphan and they broke their fast with only water. On the second and third days, a poor man and a slave arrived. They gave their food to them. They became very weak because of not eating anything three days on end. In the morning, they went to the presence of the Messenger of Allah with their children. Their pale faces attracted the attention of the Prophet. He said,

"O Ali! What is the matter with you?"

Hz. Ali told him what had happened. Meanwhile, Jibril arrived and revealed verses 5 to 10 of the chapter of al-Insan:

"As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur― A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance. They perform (their) vows, and they fear a Day whose evil flies far and wide. And they feed, for the love of Allah, the indigent, the orphan and the captive― (Saying) "We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. We only fear a Day of distressful Wrath from the side of our Lord,"

When the Prophet informed them about the revelation, they became so happy that they forgot the fatigue of the three-day hunger. [ Usdul-Ghaba, 5: 530-531; Tafsiru’l-Kabir, 30: 244. ]

* * *

After the martyrdom of Hz. Uthman, there was a lot of disorder going around. The rebels offered a lot of people to become the caliph but nobody accepted. Nobody wanted to be the caliph at such a time. Eventually, in order to prevent the disorder from spreading, the people of Madinah agreed to offer Hz. Ali to become the caliph. Hz. Ali did not want to accept it but he had to accept this heavy responsibility in order to stop the disorder and mischief.

The problems that Hz. Ali would face were abundant. First, he sent the governors that he appointed to all of the cities. All of the governors that he appointed were able people in terms of administration. He trusted his governors. He gave them some advice before he sent them. His advice always had the same liveliness. For instance, the advice he gave to Malik, the governor of Egypt, was very instructive:

"O Malik! I am sending you to such countries that many governments ruled there justly and unjustly. You checked the activities of the governors before you; likewise, people will check your activities. People will say the same things you said for their activities for your activities. Who is good and right can be understood only through the words that Allah makes a person utter. Therefore, your most valuable property should be your right and fair deeds. Keep your feelings under control.

Nurture feelings of love and mercy, and inclinations of grace for people in your heart. Never become a monster waiting to swallow the poor and weak people; the people are divided into two: they are either your brothers in your religion or your fellow creatures. Yes, they may make mistakes; they may be faulty. Do not say, 'I have absolute power; I will order and they will obey me.‘ For, doing so means to cause mischief in the heart, to weaken the religion and to approach disasters. If the power you have makes you feel conceited, look at the majesty of realms and think that Allah is omnipotent related to the things that you cannot have control over. This thought will make your view that is high in the sky come down, eliminate its severity and make you come to your senses again.

Do not abandon justice related to Allah and people. Otherwise, you will oppress people. If you oppress people, Allah will be the prosecutor. If Allah becomes the enemy of a person, all of the things that this person can clutch will be of no good. In the world, there is nothing that will change the grace of Allah and quicken His wrath more than oppression. Allah hears the groaning of those who are oppressed and sees the oppressors.

Untie all of the knots of hatred. Cut all of the ropes that could drag you to revenge. Do not readily believe the words of the people who backbite and criticize others. For, no matter how innocent a backbiter seems, he is a mischief-maker. Do not allow those who are stingy, cowardly and ambitious to enter your presence.

Among your consultants, you should like most the one that tells you the sad truth the most. Make truthful people and those who fear Allah your confidants. Do not allow them to applaud you and to make you pleased by attributing to you things that you have not done. For, extreme applause leads man to conceitedness. Do not regard good people and bad people as the same. For, such equality will drive good people away from good deeds and encourage bad people to do bad deeds.

When you choose officials to appoint, do not find it sufficient to look at their faces and to have good views about them. For, people can win the favor of the governors who decide based on what they see. However, they have no sincerity. Therefore, choose the ones that are known by their good deeds among people before you.

Fear Allah a lot about the poor, victims and disabled people. Among them are those who tell people about their needs and those who do not. It is your duty to take care of them and to protect their rights. Do not allow your conceitedness to avoid taking care of them. Do your best and work so hard so that you will be able to say, 'I did my best' in the divine presence.’

I heard the following from the Prophet: ‘A nation in which the right of the weak cannot be taken from the strong cannot get strong.’

Do the work of a day on that day because every day has its own work.

A governor has some men who are close to him. They may be involved in nepotism, oppression and injustice in their deeds. Prevent their harm by eliminating the causes of them. Never give any land to the people around you, your relatives and friends. Do not allow any of them to collect store property in a way that will cause trouble to you. Their profits will not belong to you but their harm will belong to you in both the world and the hereafter.

Never like yourself. Never rely on the aspects of your soul that seem pleasant to you. Never want to be praised in your presence. This is the strongest tool that Satan has in order to destroy the good deeds of people. Never rub in the favors you did to your people; do not exaggerate when you mention what you have done and do not break your promises you have made to them. For, rubbing in the favors you have made eliminates the favors; exaggeration hides the truth and breaking your promises causes Allah and people to hate you.

Never start to do something before it is appropriate time for it. When it is time to do it, do not procrastinate. Do not insist on the things that have not become clear; when they become clear, do not procrastinate. Do everything properly. Do not privilege yourself related to the things about which everybody is equal. Do not act as if you are unaware of the bad deeds that your men have done.

Control your fury, wrath, hands and tongue. In order to be saved from the evil of them, delay the severity of your fury so that it will fade away and you will control your will." [ Kitabu’l-Kharaj, 448-460. ]

Hz. Ali worked very hard in order to realize justice. He proved through his own life that everybody was equal before law no matter what their posts and positions were. Although he was the Caliph of the believers, he did not mind being tried in the court with a Jew:

Hz. Ali lost his armor on the way to Siffin Expedition. When the war ended and he returned to Kufa, he saw his armor in the hands of a Jew. He said to the Jew,

"This is my armor. I did not sell it to anyone nor did I give it to anyone as a present." The Jew said,

"This is my armor and I have it now."

If Hz. Ali had wanted, he would have grabbed his armor. He was definitely right but he offered to settle the issue in the court:

"Let us go to the judge." They went to the judge together.

The judge was Qadi Shurayh, who was famous for his justice. When Hz. Ali entered the room, he sat next to the judge and explained the reason why he sat there as follows:

"If my opponent were not a Jew, I would sit next to him. I heard the Messenger of Allah say, ‘In the place where Allah disdains them, you disdain them, too.’"

Qadi Shurayh said to Hz. Ali:

"O leader of the believers! What is the problem between you?" Hz. Ali said:

"The armor the Jew has is mine. I did not sell it to anyone nor did I give it to anyone as a present."

When the judge understood the issue, he asked Hz. Ali:

"Do you have any evidence to prove your claim?" Hz. Ali said:

"Yes, I do. My servant Qambar and my son Hasan are witnesses that it belongs to me." Qadi Shurayh said,

"It is not permissible for the son to be a witness for his father." Hz. Ali said,

"How come the witnessing of a person of Paradise is not accepted? I heard the Messenger of Allah say, 'Hasan and Husayn are the lords of the youth of Paradise."

Eventually, Qadi Shurayh decreed in favor of the Jew owing to lack of evidence. When the Jew saw this magnificent justice, he could not help saying,

"The leader of the believers sued against me and the judge he appointed decreed against him. I witness that there is no god but Allah and that Muhammad is His Messenger. This armor belongs to you. It fell off your camel and I took it."

Hz. Ali was pleased with what he said,

"Since you have become a Muslim, I will give this armor to you as a present." [ Tarikhu’l-Khulafa, p. 172. ]

Hz. Ali did his best to support the three caliphs before him. All of the three caliphs appreciated his values by consulting him regarding important issues.

On the other hand, Hz. Ali did his best in order to prevent the mischievous movements during the time of Hz. Uthman. Unfortunately, he could not prevent the incidents that led to the martyrdom of Hz. Uthman.

There were complete tumults during the caliphate of Hz. Uthman. Some Muslims recognized Hz. Ali as the caliph while others recognized Muawiya. Muawiya was a relative of Hz. Uthman; therefore, he wanted his killers to be caught and punished.

However, it was not known who killed Hz. Uthman. There were a few suspects. Hz. Ali asked for some time. He said he could not execute anybody owing to uncertainty. He promised that the killer would be punished as soon as he was determined. However, Muawiya hurried. Eventually, bloody wars took place due to ijtihad difference between the two Companions. Many Muslims were martyred. It became impossible to establish peace and unity among Muslims.

In the end, Hz. Ali was martyred in Kufa in the 40th year of the Migration. All of the Muslims paid allegiance to Muawiya.

Hz. Ali had a different place in the eye of the Prophet. That the Prophet married his beloved daughter off to Hz. Ali is an indication of it. The following hadiths also indicate it:

"Ali loves Allah and His Messenger; Allah and His Messenger love Ali." [ Muslim, Fadail as-Sahaba: 33. ]

"He who loves Ali is regarded to love me; he who loves me is regarded to love Allah. He who gets angry with Ali is regarded to get angry with me; he who gets angry with me is regarded to get angry with Allah." [ Tarikhu’l-Khulafa, p. 162. ]

"I am of Ali; Ali is of me." [ Tirmidhi, Manaqib: 20. ]

"He who is a munafiq does not love Ali; he who is a believer does not hate Ali." [ Tirmidhi, Manaqib: 21; Ibni Majah, Muqaddima: 11. ]

"O Ali! You are my brother in both the world and the hereafter."

"He who curses Ali is regarded to curse me." [ Fathu’r-Rabbani, 23: 121. ]

586 hadiths were reported from Hz. Ali. Some of them are as follows:

"The Messenger of Allah said, 'There are such rooms in Paradise that inside of them are seen from outside and the outside of them are seen from inside.’ Thereupon, somebody asked ‘O the Messenger of Allah! Who are these rooms for?’ The Messenger of Allah said, ‘They belong to those who speak leniently, feed others, perform fasting regularly and perform prayers when people are asleep at night." [ Tirmidhi, Birr: 53. ]

"Allah will send to Paradise a person who reads the Quran, memorizes it and accepts as legitimate whatever it renders legitimate and accepts as forbidden whatever it renders forbidden; He also gives him the right to intercede for ten people." [ Tirmidhi, Fadailu’l-Qur’an: 13. ]

"O Ali! Do not delay three things: the prayer whose time is due, the dead body which is ready for the funeral and the girl or widow whose hand is asked in marriage by a suitable person…" [ Tirmidhi, Salat.13. ]

There are many sayings of Hz. Ali that have reached us. Some of them are as follows:

"He who wants Paradise should keep away from the things that his soul desires in the world."

Hz. Ali said,

"I am astonished by the person who has the opportunity for salvation but suffers destruction." Those who were listening to him asked,

"O Ali! What is the opportunity for salvation?" Hz. Ali said,

"To ask forgiveness from Allah."

"Speak little so that you will be secure. Keeping silent is a means of going to Paradise. Do not tell your secret to your friend; your friend also has a friend and he will tell your secret to him."

May Allah Almighty be pleased with him and may He enable us to attain his intercession!

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aimanhilm · 2 years

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Taman Kehidupan

Memulai menulis review buku, so when I see the post, I can feel and imagine, hikmah yang didapat ketika membaca buku tsb.

Start with the book by Ust. Amar Risalah, tentang hikmah2 cerita siroh yg jarang dibahas secara tekstual. Why? Karena selama ini buki siroh yg kubaca sebagian besar menceritakan kronologis sehingga tak semua bagian bisa kumaknai hikmahnya dengan jelas.

Buku ini bercerita dibalik kisah2 Rasulullah SAW. dan sahabat2 beliau r.a. dengan menitikberatkan hikmah yg bisa kita petik untuk kehidupan kita.

Here's some of them!

1. Sang Ayah dan Putri²nya

Pernahkah kita terbesit bagaimana POV putri² Nabi SAW dalam pendidikan dari beliau sebelum dan setelah masa nubuwah? This book told us about it! Bagaimana Rasulullah SAW dan Khadijah r.a. mengajarkan putri²nya tentang kebaikan2 terhadap masyarakat Makkah saat itu, saat Rasulullah SAW dilekatkan gelar Al-Amin. Rasulullah SAW mengajarkan dengan amalan yang bisa dilihat dan dipraktikkan oleh putri²nya. Namun, ketika turun Ayat pertama turun, kehidupan mereka tak akan sama seperti sebelumnya.

Mereka melihat sisi jahiliyyah kota Makkah saat itu, terutama terhadap perermpuan, dan mereka sadar akan Misi kenabian ayah mereka. Allah memilih mereka sebagai perempuan di sekitar Nabi SAW yg akan mengembalikan hak2 orang pada tempatnya.

Setelah diturunkan perintah nubuwah, mereka mendapati berbagai tekanan yg berat, dari boikot, harta yg makin menipis, hijrah, hingga tahun kesedihan sepanjang membersamai dakwah ayah mereka.

Sebab, ayah dan ibu mereka membuat mereka paham bagaimana hanya berharao pada kasih sayang sejati hanya kepada Allah, berharap pada manusia adalah hal yg sia2. Mereka adalah putri kandung dakwah yg tak sedikitpun mencela perjuangan ayah dan ibu mereka.

2. Cita²

Ingatlah kisah perang khandaq, dimana umat muslim dikepung di Madinah dengan parit di sekelilingnya. Dalam keadaan paling mendesak, Rasulullah SAW menyampaikan impian2 islam yg akan diraih kedepannya, penaklukkan persia dan roma.

Seorang muslim adalah mereka yg penuh cita2 dan tidak berhenti sejenak pun untuk mewujudkannya. Mereka yakin cita2 itu pasti akan terwujud!

3. Tekad dan Tawakkal

Ingat kisah perang uhud, dimana chaos sudah terjadi sejak rapat menentukan bertahan di dalam kota atau berperang di luar, diikuti pengkhianatan Abdullah bin Ubay, turunnya pasukan pemanah, hingga sahabat2 yg berjuang hingga akhir di dekat Rasulullah SAW.

Meski sebelumnya Rasulullah SAW sudah bermimpi tentang kejadian yg akan terjadi, Beliau SAW tidak terlalu lama meratap, karena Allah berfirman dalam surat Ali Imran : 167 tentang ketetapan Allah.

Keteguhan hati dalam dakwah untuk menghadapi pengkhianatan, kelalaian, maupun kekosongan tentu akan menimpa kita. Sehingga akan tampak siapa yg nyata berjuang karena-Nya dan siapakah yg dibelokkan oleh-Nya

Untuk keutuhan gerakan, bersabarlah. Bila ada hasil syuro, bertawakkallah. Maju dan biar Allah yang memutuskan!

4. Teman

Ingatlah kisah Isra' Mi'raj, dimana Nabi SAW didustakan banyak orang, kecuali Abu Bakar Ash-Shiddiq!. Di medan dakwah carilah Ash-Shiddiq yang siap membela islam yang sedang kau perjuangkan, membenarkan dirimu, saat orang2 menertawakanmu.

Dan saat semua orang menertawakan dakwah ini, jadilah Abu-Bakar Ash-Shiddiq yang membenarkannya!

5. Kota dan Desa

Coba baca kisah Zahir dari desa yang bercakap dengan Nabi SAW. Kisah tsb menceritakan bahwa Nabi SAW memiliki mu'jizat jawami'ul kalam, bisa dipahamu orang 'kota' tapi juga diakrabi orang 'desa'

Bisa dikutip scr ilmiah, mudah dipahami dengan sederhana untuk pelosok. Ini juga tugas kita sebagai da'i, khususnya diri ini yg menempuh karir dalam kedokteran. Bahasakan edukasi yg ilmiah namun mudah dipahami!

6. Meninggalnya seorang pahlawan

Haruskah heroik? Penuh darah? Akibat pengkhianatan orang lain?

Tidak. Rasulullah SAW meninggal di atas kasur di dalam pangkuan istri beliau. Namun, beliau meninggalkan generasi yg sudah siap berkembang dan tidak meninggalkan kekosongan.

Kematian seorang pahlawan sejati adalah kematian yang telah mempersiapkan kehidupan orang yg selama ini bersamanya. Akhiri generasi/kepemimpinan kita dengan barisan baru yang sudah siap melanjutkan kisah kita.

To be continued...

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tuwuhrena · 4 months

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Nikmat yang banyak 🤍

Setelah 20th akhirnya punya kesempatan untuk mengurai 1-1 apa yang ruwet di dalam diri.

Selaras dengan apa yang sudah teryakini, pertemuan dengan beliau adalah gong untuk lebih yakin pada apa yang hati sudah katakan bertahun-tahun lalu.

Bahwa kelahiran setiap orang di dunia ini, baik di harapkan atau tidak, baik di tunggu ataupun tidak, tidak mempengaruhi niat Allah atau bahkan diri kita sendiri di alam ruh untuk tetap memilih hadir. Tentu Allah menghadirkan kita dengan tujuan tertentu. Maka yakinilah seyakin-yakinnya bahwa Allah tidak pernah menciptkan sesuatupun dalam kondisi yang sia-sia.

Kita hanya terus berusaha untuk mencari alasan demi alasan untuk bertahan hidup. Kebaikan demi kebaikan untuk estafet sampai pada waktu yang telah ditentukan. Untuk kembali kepadaNya.

Semoga bekal itu cukup dan hadirnya kita tidaklah menjadi sebuah kerugian yang besar terutama bagi diri kita sendiri.

Orang lain, bahkan keluarga atau yang kita sebut orang tua hanyalah bahian dari lingkungan yang Allah ciptakan. Sejatinya kita tidak pernah dimiliki dan memiliki kecuali oleh Allah SWT.

Selalu berkaca pada kisah Rasulullah SAW, dimana perjalanannya tidak pernah mudah. Seandainya ia tak beriman, rasa kesepian itu pasti akan lebih besar dari keyakinannya. Lahir tanpa ayah, ibu lalu kehilangan 1-1 orang yang ia cintai, bahkan ia harus merelakan 5 dari 6 anaknya berpulang, lalu kehilangan khadijah R.A yang menjadi pelipur laranya, pasti tidaklah mudah. Tapi saat Rasulullah kembali kepada kesadaran amanah hidup yang ia tanggung, ia pun kembali bangkit dan terus menjalani hidup.

Allah menghiburnya dengan Surah Al-Kautsar, dimana Allah menyadarkan bahwa Allah sudah memberinya nikmat yang banyak. Kesedihan itu tidaklah sebanding dengan nikmat yang Allah berikan.

Jadi, Tyas, yakinlah seyakin-yakinnya bahwa semua baik-baik saja 🤍

#alkautsar

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cemacemofme · 8 months

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Perempuan Tak Butuh Alasan untuk Berpendidikan Tinggi

Taken from Pinterest Perempuan tak butuh alasan untuk berpendidikan tinggi, karena menjadi seorang terdidik, seorang berilmu, bukan hanya hak tetapi juga kewajiban. Allah Ta’ala dan Rasul-Nya sangat memuliakan ilmu dan mereka yang berilmu. Istri-istri Rasulullah SAW adalah seorang pengusaha sukses [Siti Khadijah r.a.] dan perempuan berilmu yang perkataannya dijadikan rujukan umat Islam hingga…

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kaisar-ibne-mahfooz · 1 year

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🌹 *10TH RABI AL-AWWAL: MARRIAGE OF HOLY PROPHET (S.A.W.A.) WITH HAZRAT KHADIJAH (S.A.)*🌹

Abu Baseer (r.a.) from Imam Jafar Sadiq (a.s.) - The Messenger of Allah (s.a.w.a.) entered his house when he saw Ayesha shouting at his beloved daughter Fatima (s.a.) - *O daughter of Khadijah! Do you think that your mother is higher than us in status? How can she have any excellence over us? She is just like us.

When Fatima (s.a.) saw the Holy Prophet (s.a.w.s.) she began weeping.

The Holy Prophet (s.a.w.a.) inquired My dear daughter! What makes you weep?

She (s.a.) replied: Ayesha has mentioned my mother in an insulting manner.

The Holy Prophet (s.a.w.s.) was furious. He (s.a.w.a.) addressed Ayesha – Shut up! O Humaira! Allah (s.w.t.) has blessed (Khadijah) with many children and love (for her husband)…while your womb was made infertile by Allah (s.w.t.) and did not yield anything.

📚 References (Arabic) :

• Misbah al-Mutahajjid p. 832, Zaad al-Maad p. 344

• Al-Khesal v 2 p 404-405

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jieunshinaa · 1 year

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My thoughts on #Barbie

Among all the issues and messages conveyed on this movie, i would like to point out one issue that catch my interest. Toward the end of the movie, we get to see how Ken complaining about his insecurities on leadership. And then Mattel responding to Ken by saying that sometimes he get tired of leading.

I don't know how and when but somehow we just get used to this condition where men are expected to be perfect at leading and women are expected to be good at being submissive. The standard has been like that for centuries to the point that we don't get a chance to re-evaluate this condition with clear-headed.

So something came up to my mind this morning. That the fault should be relied on how the current society perceive this standard.

Expecting men to be perfect at leading somehow makes us forbid men to be weak. That men aren't allowed to be whiny or hesitating.

And expecting women to be good at being submissive somehow makes us hate opinionated women. Women who can convey and articulate their thought well.

But actually, as a muslim, this perception is truly different compared to what Rasulullah SAW and Khadijah shown to us.

I remember a story when Rasulullah SAW came to Khadijah r.a and ask her to wrap him in blanket. That was the time when Rasulullah SAW got the divine command. Rasulullah SAW is so afraid so he run to Khadijah r.a and ask her to wrap him in blanket.

If we are to elaborate this story, this is actually an example of how men can be vulnerable and weak and ask comfort to women too.

Khadijah r.a is no ordinary woman. She is a respected businesswoman. By this information only we can be certain that she has a great leadership skill. To lead a business mean you should be good at delivering your opinion, articulating your thought, and taking important decision.

This example has exist for centuries ago.

I believe that this is the intention of Barbie movie too. That showing vulnerability didn't mean that men is bad at leading, and being opinionated didn't mean women can't be a good follower.

The perception of this current society, where the hate toward patriarchy and the massive support toward feminism is growing, is not something that we can't change. We can. That's why Greta Gerwig made this movie. Her intention is not about feminism. Her intention is to show that there is hope in changing how society perceive patriarchy and womenhood.

And as a muslim, we can take part in this effort to change society.

Only if we are willing to do.

#barbie

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alibnabitalib · 1 year

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I suoi primi anni di vita e l'accettazione dell'Islam:

Il suo matrimonio con Fatimah (RA):

Il suo coraggio e la sua lotta per sostenere l'Islam:

Ali (RA) Durante il Califfato di Abu Bakr (RA):

Ali (RA) Durante il Califfato di Umar ibn Al-Khattab (RA):

Ali (RA) Durante il Califfato di Uthman ibn Affan (RA):

Ali Ibn Abi Talib (RA): Il quarto califfo:

Il suo martirio:

Ali (R.A.) morì il 17 di Ramadan, 40H (25 gennaio 661 d.C.). Il suo Califfato continuò per cinque anni.

Un anziano dei Quraishi ha riferito che quando Ali (R.A.) è stato colpito da Ibn Muljam, Ali (R.A.) ha detto:

"Sono succeduto dal Signore della Kabah."

Quando Ali (R.A.) è stato colpito, ha avvisato i suoi figli e poi non ha mai detto altre parole se non:

"Non Dio ma Allah"

finché la sua anima non fu presa. È stato lavato dai suoi figli Hasan (RA) e Hussain (RA) e Abdullah Ibn Jafar (RA). Al-Hasan (RA) ha guidato la preghiera funebre per lui.

Fondazione dello sciismo:

Ali Ibn Abi Talib e Muawiya litigarono tra di loro per motivi politici,spirituali e invidia, Ali era più buono e generoso mentre Muawiya più prepotente,corrotto,testardo e un peccatore, ci furono tanti litigi e difficoltà di pacificazione, alla fine Ali ibn Abi Talib fu assassinato dal kharigita

Abd al-Rahman ibn Muljam ma Muawiya non c'entra nulla con l'omicidio.

Il profeta Maometto avrebbe supportato suo genero e suo cugino Ali ibn Abi Talib, gettato in prigione Muawiya,decapitato oppure esorcizzato e purificato miracolosamente quando riusciva.

I musulmani sciiti iniziano a esistere con la morte del quarto califfo Ali ibn Abi Talib,con i suoi figli Hassan e Husayn con i loro discendenti.

Miracoli di Ali ibn Abi Talib:

-Quando nacque Ali, sua madre Fatima Bint Asad gli diede il nome del padre Asad. Abu Talib non era d'accordo con lei e disse: "O Fatima! Andiamo sulle colline di Qubais e invochiamo Allah (alcuni cronisti dicono che disse di andare alla Masjidu'l-Haram). Egli potrebbe dirci il nome di questo bambino". Era notte quando raggiunsero le colline di Abu Qubais (o la Masjidu'l-Haram) e iniziarono le loro invocazioni. Abu Talib pregò: "O Creatore di questa notte buia e della luna luminosa, facci conoscere la Tua volontà riguardo al nome di questo bambino".

In quel momento una voce giunse dal cielo. Quando Abu Talib alzò la testa, vide una tavoletta come un gioiello verde, con quattro righe scritte sopra. Prese la tavoletta e se la strinse al petto. Quando la lesse, vi trovò scritti questi versetti: "Vi ho conferito un onore speciale dandovi un figlio puro e distinto. Gli è stato dato il nome di 'Ali' da parte di Allah. Esso deriva da 'Ali' (l'Eccelso)".

-Abu Talib ne fu immensamente soddisfatto e si prostrò davanti ad Allah. In segno di ringraziamento per questo grande evento, sacrificò dieci cammelli. Appese la tavoletta nella Masjidu'l-Haram. I Bani Hashim ne andavano fieri davanti ai Quraish. La tavoletta rimase appesa lì finché non scomparve durante la guerra tra Abdullah Ibn Zubair e Hajjaj.

-Durante la battaglia di Sifeen, l'esercito al comando di Ali non riuscì a trovare acqua. Nelle vicinanze c'era una chiesa e Ali vi si recò per chiedere alle persone all'interno dove si potesse trovare l'acqua. Gli risposero che l'acqua si poteva trovare solo a diverse miglia di distanza. L'esercito chiese allora ad Ali se potevano andare a bere, Ali disse loro di non preoccuparsi. L'esercito iniziò a viaggiare verso ovest, ma a un tratto si fermò, indicò il terreno e disse all'esercito di iniziare a scavare lì. Cominciarono a scavare e trovarono una grossa pietra; Ali (as) disse loro di sollevare la pietra, ma non ci riuscirono. Ali, allora, estrasse la pietra con la mano e l'acqua fresca cominciò a sgorgare dal terreno. Un sacerdote cristiano stava assistendo all'episodio, si avvicinò ad Ali e gli chiese: "Sei un Profeta?", al che Ali rispose "No", il sacerdote allora chiese "Sei un Angelo?", Ali rispose "No". Il sacerdote allora disse: "Non sei un Profeta o un Angelo, allora cosa sei?". Ali rispose: "Sono un wasi del Sigillo di tutti i Profeti, Muhummud al Mustapha". Il sacerdote allora disse: "Tira fuori la mano, così posso abbracciare l'Islam". Ali gli disse cosa dire (cioè la Shahada) e il sacerdote disse quanto segue: "Testimonio che non c'è altro Dio all'infuori di Allah. Attesto che Muhummud è il Profeta di Allah e attesto che Ali è il wasi del Profeta Muhummud".

-Può svegliare i morti

-può parlare ai morti ed essi gli rispondono

- può parlare al sole e questo gli obbedisce per volontà di Allah

- può mostrare un grande potere ed è l'uomo più forte mai creato fisicamente

- può leggere la mente delle persone

- può comprendere tutte le lingue del mondo, compreso il linguaggio degli animali

Aspetto fisico:

Prestavolto per la trama:

-Chethiya Weerakoon

-Bryan Salvadore (pv attuale)

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