#kemetic magic

[headlessmage]

Heka Against a Wayward Heart

Broken hearted? Feel like you cannot control your emotions or like your heart has turned away from you? I created this heka to soothe and strengthen the connection between the khet, or physical body, and the ib, or heart.

As with all heka, I recommend cleansing yourself beforehand. Speak the words aloud, and allow your magic and strength to be behind each word.

Words to be said by the magician:

"Let my heart not stand against me, Let it not be repulsed from it's desires. Let my heart stand with you, O' Gods! Let my heart be strengthened in me, O' Gods!

Let my heart not speak against me, Let it no longer cause me pain. Let my heart stand with you, O' Gods! Let my heart stand with me, O' Gods!

The magician may also be inclined to give offerings to their ib, to please it and give it strength. In this, they may approach it as a separate entity, to be pacified. I recommend offering water before presenting additional offerings, to cool the ib first. Food offerings may be 'reverted' and eaten, and any others may be set aside in an altar or shrine space.

Words to be said by the magician during offerings:

"O my heart, O' my ib, I bring you water, May it cool you, may it purify you! May you stand with me once more!

O' my heart, O' my ib, I bring you [name of offerings], May it please you, may it bring you joy! May you stand with me once more!"

[hrere]

Personal Kemetic Magic

Spellwork is a large part of my practice. I wanted to share some of the things that I do for my spells to make them a little bit more Kemetic in nature. My spells are a religious affair as Kemetic magic and religion are not separate. In order to have either I need to have both, but this is my personal gnosis.

I am going to be writing different lists as time goes on, but I have some processes, some spells, and some things that I use below!

My information on how to do spellwork mostly comes from Magic in Ancient Egypt by Geraldine Pinch and The Mechanics of Ancient Egyptian Magical Practice by Robert Kriech Ritner.

Spittle - for Creation

I use spit in practically every spell I do. I know it's a little gross, but I think it really helps seal the spell. Spittle has associations with Atum, and thus creation. In some versions of the myth, Atum's spittle creates the Divine couple Shu and Tefnut, who then give birth to the world. Atum creates only from himself. When using spittle in my spellwork, I liken myself to Atum, and then my spell is charged and created to give me it's desired intent.

There are also baneful ways to use spittle but I usually use it for Creation rather than destruction.

Paper - a method of spellwork

Ancient Egyptian magicians used papyrus often for spells. We know of them using strips of papyrus with a magical spell to wrap around a specific part of the body to help heal that area. They also used papyrus rolls as short-term amulets and writing on amulets of varying shapes as spells for healing or protection. The written word has magical properties. I like to use this kind of magic because it's applicable to the world that I live in. I work with Tehuti often when I do this form of magic, likening my pen, paper, and words, to the pen, paper, and words which Tehuti writes. Sometimes I simply write prayers for the spell. Sometimes it's instructions on how the spell should behave, especially if it's a more long-term spell. It varies because I don't have a set thing that I write since every spell is different.

Your creativity is the limit for paper. I like to keep bowls of prayer to add bunches of paper spells to. I like to burn my paper spells like a bayleaf. Sometimes I like to write on edible things with edible things and then consume it. I write written spells for sleep and dreams and put them under my pillow. There's a spell in Ritner's work where you write and burn the paper. After you burn it, you pour the ashes in cool water and drink it. I'm not saying that you should necessarily do that (trust me it's absolutely horrid) but there are lots of ways that you can use paper!

Destruction - baneful magic

There are lots of instances of Ancient Egyptians using destruction as a way to get rid of things. There's spells to ward of all kinds of psychic attacks, attacks from angry deceased, from Wesir's creatures, from disease, from injury, etc.. King Tutankhamun had sandals with enemies on the bottom of them so he would always be stomping on them. There are a lot of spells to get rid of one's enemy. One spell in Geraldine Pinch's book outline how to get rid of enemies by creating a meatloaf shaped like a penis. After you shape the meat and cook it, you surround it with bread and cook it. Then, you feed the penis to a cat. A roundabout way to destroy, but still a means of creating an enemy up just so you can tear it down. True baneful magic here. You can do this to release energy you don't want, to banish spirits, and most importantly, to help in slaying Apep. Often when I do this kind of work, I align myself with Ma'at, Sekhmet, and Set, who I see as fierce protectors of Ra.

[themodernwitchsguide]

the egyptian gods

MA'AT: the essence of harmony and balance

in the beginning, well, there were a lot of different beginnings,

AMUN/AMUN-RA: god of the sun and air, supreme king of the gods in some periods. some stories say that he created himself and then everything else in the universe

ATUM: sometimes considered another name for Ra, but when separated he represents the evening sun. he was the first of the Ennead to emerge from Nu, and was the supreme ruler of the gods, and creator of the universe and human beings

RA/RE: when separated from Atum, he represents the midday sun, but other stories say that his aspect changes as he advances his sun barge across the sky. also considered the supreme ruler and creator of the universe. later merged with Amun as he rose in popularity

PTAH: another creator of the universe, Ptah was lord of truth, and the patron god of sculptors and craftsmen (since he was considered to have sculpted the earth). he created the first mound of earth from Nu by imagining it in his heart and breathed life into things with his voice

KHNUM: said to have created everything on his potter's wheel. in a different story he created humans on his potter's wheel then raised them up to the sun so that Ra could breathe life into them

NEITH: a war and funerary goddess, she created all things from her innards. she invented birth, therefore considered the "mother goddess" and closely associated with life and living things

MUT: emerged from Nu and gave birth to the world on her own, or in other stories was the wife of Amun. she was a goddess of protection, guarding humans in life, and against demons in death

MEHET-WERET: celestial cow goddess that emerged from Nu and gave birth to Ra at the beginning of time. goddess of water, creation, and rebirth

then under Atum/Ra creation stories, there were the first gods, called the Ennead,

SHU: the primordial god of air, he was born from Atum/Ra with his sister Tefnut to create the world. it's said that after bein gone for so long, Atum/Ra sent the eye of Ra to search for them, and his tears of happiness at having them returned became humans

TEFNUT: the sister and wife of Shu, she was the primordial god of moisture and rainfall

NUT: child of Shu and Tefnut, she represented the sky, but her relationship with her brother Geb disturbed Atum/Ra so he pushed her high above Geb, decreeing that she could not give birth on any day of the year. however, Thoth then gambled with Iah (or Khonsu) winning five days of moonlight he transformed into days. On those five days, her five children were born

GEB: god of the earth and growing things

OSIRIS: child of Nut and Geb, he was lord and god of the underworld and afterlife. he was said to be the first god to die, after being killed by his brother Set, wherein Isis then resurrected him and they bore Horus.

ISIS: child of Nut and Geb, she was the goddess of the moon, healing, fertility, and magic

NEPHTHYS: child of Nut and Geb, she is the twin sister of Isis and wife of Set. she is considered a goddess of funeral rites, darkness (not in an evil sense), and protector of women.

SET/SETH: child of Nut and Geb god of war, chaos, and storms. although he was the first murderer, he was considered a necessary balance to the good of Osiris. he killed Osiris to usurp his throne, only to later be usurped by Horus.

However, sometimes Set was replaced with Horus in the Ennead,

HORUS: technically there were two Horuses, Horus the Elder, who was a child of Nut and Geb, and Horus the younger, who was the better known Horus. however, they ended up merging into one deity, a god of the sun, sky, and kingship

under the Amun (and sometimes Ptah) creation myth(s) there was the group called the Ogdoad, including Amun and

AMUNET: the female counterpart of Amun, together they represented forces unseen, including the wind and air

KEK: the god of the hours before dawn, he guided the sun barge of Ra from the underworld to earth

KAUKET: the female aspect of Kek, she represented the hours after sunset, and guided the sun barge of Ra into the underworld. Together these gods represent darkness (but not in an evil way)

HEH AND HAUHET: often not separated in any meaningful way, these two were the gods of infinity, eternity, and time

NUN AND NAUNET: personification of the primordial waters, from which everything was created. Naunet is only ever referenced when it comes to the Ogdoad

However, when Amun became revered as a god of creation, him and Amunet were sometimes replaced by

NIA AND NIAT: gods of the void

so then the rest of the gods,

THOTH: advisor of Atum/Ra, he was the god of wisdom, writing, and truth, and was associated with the moon. sometimes he is the child of Atum/Ra, other times he is the son of Horus. he gave humanity the gift of language and marked the passage of time

SESHAT: consort of Thoth, she was the goddess of writing, books, and measurements

ANUBIS: son of Nephthys and Osiris, he was the god of the dead and associated with embalming. he leads the souls of the dead to the Hall of Truth and weighs their heart to determine if they were good or evil

KABECHET/QEBEHT: daughter of Anubis and a funerary deity. she provides cool, pure water to the souls awaiting judgement in the Hall of Truth

BASTET: daughter of Ra, although her image has tempered over time, Bastet was often considered a defender of pharaohs and the hearth. goddess of cats, women, and fertility

SEKHMET: sister of Bastet, she was goddess of destruction, justice, and desert winds. after Ra became tired of the sins of humanity, he sent Sekhmet to destroy them. she ravaged the land until the other gods implored Ra to stop her, where he took beer dyed red (to emulate blood) and left it at Dendera. when she drank it, she fell asleep and woke as the benevolent goddess Hathor

MAAHES: solar god and protector of the innocent, sometimes the son of Bastet, sometimes Sekhmet

HATHOR: goddess of joy, celebration, love, women, drunkenness, and sometimes animals. in some stories she is the wife of Horus the elder, in some Horus the younger, and in some Ra

MA'AT: embodiment of the principle of ma'at, she was the goddess of truth, justice, and harmony

KHONSU: the son of Amun and Mut, god of the moon and healing

MONTU: a god of war and the vitality of pharaohs, he was later replaced by Khonsu as a child of Amun and Mut

TENENIT: goddess of beer and brewing, consort of Montu

HEKA: patron god of magic and medicine, but was also said to be present at the creation of the universe

HU: god of the spoken word, personification of the first word Atum/Ra ever spoke. represented the tongue

SIA: personification of perception and thoughtfulness who represented the heart

ANAT: goddess of fertility, sexuality, love, and war. sometimes she is a virgin goddess, others she is sensuous and erotic

APEP/APOPHIS: the celestial serpent that would assault the sun barge of Ra every night as it travels through the underworld

BA-PEF: god of terror

BES/BISU/AHA: god of childbirth, fertility, sexuality, humor, and war. he protected women and children, fended off evil, and fought for divine justice

TAWERET/TAURET: considered a consort of Set, goddess of childbirth and fertility. guarded children and invoked to help with pregnancy and birth

HRAF-HAF: the ferryman of the dead, he would carry good souls across the Lily Lake to the shores of paradise in the Field of Reeds

AMENET: consort of the divine ferryman, she welcomed souls of the dead to afterlife with food and drink

FETKET: cupbearer of Ra, patron of bartenders

MAFDET: goddess of justice, protected people from venomous bites, later replaced by Serket

SERKET: goddess of protection and funerals, protected people against venom

HEDET: goddess of scorpions and protector against their venom

IHY: son of Hathor and Horus the elder, he was the god of music and joy

IMHOTEP: the deified vizier of the king Djoser, god of wisdom and medicine

MESKHENIT: goddess of childbirth, created a person's ka (life force) and breathed it into them, creating their destiny

NEHEBKAU: joined a persons ka to their body at birth, and with the ba (winged aspect of the soul) at death. has always existed, and swam in the primordial waters before Atum rose

NEFERTUM: god of perfume and beauty, said to be born from the bud of a blue lotus flower at the beginning of creation. associated with rebirth and transformation due to his association with Atum

RENENUTET: goddess of nursing children and the harvest. she determined the length of a person's life and the important events that would occur, sometimes considered the mother of Osiris as consort of Atum

NEPER: son of Renenutet, god of grain and fertility

ONURIS/ANHUR: a son of Ra, god of war and hunting

SHAY: personification of fate, no one could alter her decisions

SHED: god who protected against wild animals and mortal enemies

SHEZMU: god of wine, perfume and plenty

SOBEK: god of water and medicine, namely surgery. lord of marshes and wetlands

SOTHIS/SOPDET: astral form of Isis, represented the star Sirius

SAH: astral form of Osiris, represented the constellation Orion

SOPDU: son of Sothis and Sah, astral form of Horus, guarded over outposts and soldiers on the frontier

TAYET/TAIT: goddess of weaving and associated with embalming

WENEG: held up the sky and maintained balance between the heavens and earth

WEPWAWET: the "opener of ways," a funerary and hunter god

KHENTYAMENTIU: the "Chief of the Dead," a funerary god believed to have created important funerary rites

and the sons of Horus, who get their own special spot,

DUAMUTEF: protector god of the stomach, he represented East

HAPY: protector god of the lungs, he represented the North

IMSETY: protector god of the liver, he represented the South

QEBEHSENUEF: protector god of the intestines, he represented the West

[luciferianchild]

Simple offerings for Anubis ⚖️🪶

-Gold or black candles

-Jackal imagery

-Dog related items

-Scale imagery

-Feathers

Crystals:

-Black obsidian

-Labradorite

-Amethyst

-Pyrite

-Amber

Food offerings:

-Dark chocolate

-Pineapple

-Honey

-A bowl or glass of water

-Wine

-Beer

-Rum

[morningstarchild93]

Sometimes things don’t work out. Deities won’t get angry if your not able to worship/work with them.

[oh-my-little-hearth]

Calling all pagans and practitioners!

I have been wanting to do more devotional poetry so if you’d like a poem or prayer about your specific’s deity or practice, send me your request in asks or the comments of this post!

All practices and paths are welcome to request <3

REQUESTS ARE OPEN

[samwisethewitch]

Pagan Wedding Flowers (and other plants) Cheat Sheet

Flowers have been associated with weddings for almost as long as humans have been getting married. In fact, the use of flowers in ritual may actually be older than humans! Neanderthal graves in Iraq suggest that Neanderthals buried their dead with flowers. There are mentions of flowers in our earliest recorded accounts of weddings, such as in Egypt, Greece, and Rome.

Historically, couples would have used whatever flowers were available to them. While some cultures had flowers they preferred for weddings because of their symbolism, couples would have been limited by what grew in their area and by what was in bloom at the time of their ceremony. To be truly as historically accurate as possible, consider using flowers you grew or foraged yourself. Bonus points for native blooms!

For those who aren't into growing or gathering your own wedding flowers, modern florists and greenhouses allow us to choose from a wide range of flowers, many of which aren't native to our homes. This makes it much easier to choose flowers based on their symbolism, history, or cultural meaning.

Historic Wedding Flowers + Plants

Roses have been the flower of choice for Western weddings pretty much forever, and with good reason. The rose is associated with several ancient goddesses of sex, fertility, and/or romance, such as Inanna, Ishtar, Aphrodite, and Venus. (Later, medieval Christians would also associate this flower with the Virgin Mary.) Including the goddess's flowers in a wedding may have been a way of invoking her blessing on the union. Sappho called rose "Queen of the Flowers."

Roses are held in a high regard in pretty much every culture with access to them. They're strongly associated not only with love, but also with beauty, wholeness, blessings, and even spirituality.

Rose was included in wedding celebrations in Ancient Hellos (Greece) and Rome. It is associated with the planet Venus and the water element.

Wheat was also a popular inclusion in weddings in ancient Greece and Rome. Hellenic brides would carry sheaths of wheat or another grain to invoke fertility and good fortune. Wheat was strongly associated with agrarian goddesses like Demeter, Persephone, Ceres, and Proserpina. Carrying wheat may also have been a way of expressing a wish for the marriage to produce many children. Pliny the Elder explicitly says in his Natural History that wheat was included in weddings to honor Ceres.

In modern occult systems, wheat is associated with fertility, the conception of children, and wealth. It is associated with the planet Venus and the element of earth.

Olive branches also featured in Hellenic weddings. Olive was an important crop in the ancient Mediterranean, and olive branches were a symbol of peace and friendship. Olive was also used in the victors' crowns in the Olympic Games. In Athens, the olive tree was a symbol of Athena. It was also carried by worshipers of Apollo when they visited the Oracle at Delphi. Olive was also important to the Romans, who associated it with Mars in his aspect as a protector of peace.

In modern magic traditions, olive is associated with beauty, healing, stamina, wealth, fertility, protection and of course, peace. It is associated with the sun and the fire element.

Orange blossoms were included in Hellenic weddings as a sign of happiness. These strongly scented white flowers also sometimes appeared in Roman weddings. Thousands of years later, Queen Victoria wore a crown of orange blossoms at her wedding, but for her they were a symbol of chastity.

In modern systems, orange is associated with joy, partnership, sweetness, and good luck. It is associated with the sun and the fire element.

Hawthorn appeared in weddings in ancient Rome. Pliny the Elder said that Roman bridal processions included a hawthorn torch dedicated to the goddess Ceres. In Rome, hawthorn was more generally associated with love and good luck.

In Celtic cultures, especially Ireland, hawthorn was believed to be a fairy tree. For this reason, cutting a hawthorn tree or bringing hawthorn branches inside was considered bad luck.

The blooming of hawthorn trees was used to determine the date of Bealtaine, and hawthorn boughs were often decorated with flowers, ribbons, and egg shells to make a May bush, which was placed by the front door for good luck. In Britain, hawthorn wood was used to carve maypoles. Hawthorn flowers may be especially appropriate for a May wedding or handfasting.

In modern occultism, hawthorn is associated with protection, healing (especially healing the heart), romantic love, fertility, granting wishes, and happiness. It is still strongly associated with weddings and marriage. It is associated with the planet Mars and the fire element.

Lotus may have featured in ancient Kemetic (Egyptian) weddings. The lotus was an important symbol in Kemetic religion, and was associated with the sun, rebirth, and the creation of the world. Lotus flowers featured in festivals to honor Hapi, the androgynous god of the Nile. The lotus is used in art to represent Upper Egypt. An Egyptian poem from 1100 BCE connects the lotus to marriage.

Lotus flowers were also popular in ancient Chinese weddings, and they're still used by some Chinese couples today. In Chinese culture, lotus represents purity, honor, and long life.

In modern traditions, lotus is associated with protection, spirituality, and blessings. It is associated with the moon and the water element.

Yellow flowers were used in pre-Christian Ireland for blessings and protection. The exact flower used for these rituals is not specified, so it seems like the color was what mattered. Modern pagans looking to carry on this tradition have lots of yellow flowers to choose from. Some popular choices include yellow roses (see above), yellow amaryllis (associated with creativity, playfulness, and joy), chrysanthemum (associated with long life, optimism, and protection), marigold (associated with happiness, rebirth, and vitality), and/or daffodils (associated with love, fertility, and luck).

Modern Wedding Flowers

We've gone over some of the flowers that were popular in historic pagan weddings, but it's also easy to pagan-ify the flowers that are most popular in modern weddings. Here's a quick rundown of some popular wedding blooms and their neopagan and occult symbolism:

Peony is associated with purification, healing, prosperity, and success. In ancient Rome, peony was believed to be sacred to Mars. It is associated with the sun and the fire element.

Dahlia is associated with mystery, occult wisdom, and transformation. It is associated with the moon and the water element.

Lilac is associated with balance, peace, romance, protection from evil, and attracting friendly spirits. It is associated with Venus and the water element.

Sweet Pea is associated with comfort, charm, and sweetness. It is associated with Venus and the water element.

Hydrangea is associated with healthy boundaries, breaking negative patterns, hex breaking, and protection. It is associated with water and with both the moon and Neptune.

Tulip is associated with beauty, desire, gratitude, love, prosperity, and simplicity. It is associated with Venus and the earth element.

Orchid is associated with beauty, elegance, sexuality, fertility, and romance. It is associated with Venus and the water element.

Lily is associated with spirituality, beauty, harmony, and protection from the evil eye. It is associated with Venus and the water element.

Carnation is associated with beauty, love, rebirth, strength, and healing. Carnations are associated with same-gender love and especially love between men because of Oscar Wilde's fondness for them. They are associated with the sun and the fire element.

Gardenia is associated with love, peace, healing, and spirituality. It is associated with the moon and the water element.

Resources:

"New Neanderthal remains associated with the ‘flower burial’ at Shanidar Cave," Cambridge University Press

"History of Wedding Flowers" by Benna Crawford

The Roman Wedding by Karen K. Hersch

"The Olive in the Ancient Mediterranean" by Mark Cartwright

"The History, Mythology, and Offerings of Hawthorn" by Meghan Pivarnik

Where the Hawthorn Grows by Morgan Daimler

Temple of the Cosmos by Jeremy Naydler

The Magic of Flowers by Tess Whitehurst

The Magic of Trees by Tess Whitehurst (see my disclaimer about Whitehurst's books, but these are some of her better ones)

Cunningham's Encyclopedia of Magical Herbs by Scott Cunningham

[distantdivination]

Ill take better pics later but I finished the Selene and Bastet boxes. They'll be up in my store with the Hestia one either tonight or tomorrow depending on how well im feeling.

[sayhoneysiren]

FIND OUT WHAT THE LIONS GATE PORTAL IS BRINGING TO YOU🍯🌹🐈‍⬛

[stormofthesea]

Deity Identification Help

Recently, I’ve been feeling that a deity has been reaching out to me, but I wasn’t quite sure who. I decided to do a deity spread I found and here were the results:

Here is the spread I used:

I think I got wonderful and distinct results, but I need some help identifying which goddess this may be. Are there any pagans that can help me? Any other advice or input on my results would be immensely appreciated! 🫶

[artistandtales]

Day 13: Het-heru/Hathor

#akhtober #egyptian #deities #drawing #mythology #art #hetheru #hathor #day13 #digitaldrawing #magic #pagan #witchcraft #illustration #simple #kemetic #firealpaca #artist #artistoninstagram #myart #dahkyarts #artistoftales #artistonig

[headlessmage]

Heqat Rebirth Heka

Heqat is often viewed as a frog headed goddess who presides over birth (as well as rebirth). She sits with Khnum at His potters wheel, and breathes life into His creation. She is also present at birth, and acts as a midwife to the Netjeru.

In terms of rebirth and recreation, She is often tied to the resurrection of Wesir and the dead. She is there for us in death, just as She is at birth.

This heka focuses on the rebirth and recreation aspect, to have Her assistance in facilitating change and growth within our lives. When approaching Her to do this heka, I would recommend having a clear idea of what rebirth and change means to you, and how you wish for it to come in your life (whether it is in terms of personal, professional, or other matters).

As with all heka, I recommend cleansing yourself beforehand. Speak the words aloud, and allow your magic and strength to be behind each word.

The magician approaches their shrine with offerings and a glass of cool water. They call upon Heqat, and present the offerings while speaking aloud.

Words to be said:

"O' Heqat, Mistress of Creation, You who were present at my birth, I come to Thee as Thy beloved child!

O' Heqat, Great Mother, You who are constant in my life, I come to Thee for Thy assistance!

I have brought [name of offerings], May they please You, May they nourish You, May You hear my prayers now!"

The magician then focuses on rebirth and recreation. They pray to Heqat, touching on what they need assistance with, while praising and thanking Her for Her help in such matters.

They then take the glass of water, and hold it above or within the shrine.

Words to be said:

"From the waters of the Nun, creation was born. From the waters of the Nun, all is created. I too was created and born within the Nun, at the hand of Heqat.

She has brought me forth, born anew! She has brought me forth, in strength and prosperity! She leads me now, to my future! She leads me now, to my desires!"

The magician may now 'revert', or drink the water. The offerings may sit upon the shrine if nonperishable, or 'reverted' as well if a perishable food item.

[hrere]

hot take: spell jars are boring and wasteful. i'd rather just burn a piece of paper and drink the ashes.

[themodernwitchsguide]

communicating with deities

now of course this is a multi layered topic that is different for everyone. some people will use some of these techniques, some people use none, others may use all in sparing amounts. and some techniques may not work for you at all, and that's okay!

just remember that you and your practice is valid, this is just advice for whoever needs it (and that may not be you! it's okay!).

HOWEVER it should be said that a lot of cultures place an emphasis on cleanliness--both spiritual and physical. so, hey, maybe set up some incense and wash your hands before doing some of these methods.

1. Tarot, Runes, Etc.

Now this section is probably the biggest out of all of them. There are so many different physical divination techniques across several different cultures including tarot and runes, but also bone/charm casting (here's a good tutorial for that), psephoi, coin flipping, geomancy, the ogham, and gods so many more I just can't get to all of them.

I like to do this at or near my altar space while wearing my devotional jewelry or sometimes even while veiling, depending on the deity.

What I like to start with is just a simple "Please [deity name] guide this reading." before I ask my question and cast lots. I imagine the deity during the question, during the pulling, and while interpreting.

Sometimes, with deities, the question you ask isn't always the one that is answered. If there is a certainmessage they deem more important, they will give you that instead. This happens to me very, very frequently.

I don't have a particular spread that I always use, but I tend to go for a simple five card pull. I also tend to place a lot of importance in cards that fall out while shuffling, and will look at them with and apart from the other cards I pull. Other than that, a simple past-present-future can also be very useful here.

2. Meditation

This is what I know most practicioners to use, as it seems to come the easiest to most people. However, if you're someone like me who's on certain psychiatric medications, this may not work for you. Furthermore, if you have difficulty visualizing (which is Not your fault, some people are just built differently and that's okay), this may be difficult for you.

The way I used to go about it is that I would find a dark, quiet place, I would light some incense, perhaps even play some light music or nonspeaking ASMR. Here is a good tutorial on YouTube. I just needed to get relaxed enough to be almost asleep, but not so relaxed I lost focus. Recently, I've also noticed that doing some,,, gardening (iykyk),, helps a lot with reaching the right state.

You're looking for just the fine line between sleep and wakefulness, it should almost feel like you're being pulled upward (at least, that's how it feels to me).

Messages may come in the form of images or words, and can be direct or very vague. Just remember to be patient with yourself and your deities, the time may not always be right for you to hear some messages.

3. Pendulums

The reason why pendulums get their own section is just because they're so dang good. Yes, pendulums can and do answer yes/no questions, however they can also be used with certain alphabetical charts to discern individual words and phrases from your deities.

Again, like with tarot, I like to set myself up near my altar with my devotional jewelry. Then I'll ask my pendulum to please contact the deity in question. The reason you want to do this is because I've noticed pendulums may have energy of their own, and may answer questions themselves if given the opportunity. This is not inherently bad, it's just not what you want.

Remember to always ask your pendulum if they're okay being taken over by a deity, some will already be occupied by their own force and won't appreciate being budged out. Others won't care and you'll have an okay time with it.

4. Dreams or Visions

Some of our polytheist friends will be given the ability to receive dreams or visions from their deities. This often comes in it's own package of strange messages and symbolism, but it works nonetheless. Keep a look out for dreams that include your gods' symbols, holy animals, or popular visages.

Remember, it is totally alright if you don't receive direct messages from your gods. I, for one, do not. Sometimes I will dream about my deities but I almost never remember what happened in the dreams, much less if there was a message. Those that receive dreams and visions are not better than you, nor do they automatically have a better relationship with that god than you.

In this case, there isn't much you can do except pray for visions. You can't force them to happen, there's no way to make yourself the perfect vessel or devotee (unlike what some might claim), it just works or it doesn't.

Also if you're having frequent visions and seeing full apparitions while awake that are convincing you to do things or are encouraging paranoid delusions, please seek therapy. I don't automatically believe you need to medicated because you see apparitions of the gods in broad daylight, but you should see someone who can help you discern if these are real messages from your gods or are figments of poor brain chemistry. Take care of yourselves, please.

5. Devotional Acts

Some people, especially in antiquity, communicated the gods in a mostly unidirectional manner. This includes burning offerings and incense, setting up altars, engaging inprayer, and doing devotional activities.

My favorite devotional activities include:

-going thrifting for fun nicknacks for my altar space

-eating food in their name, especially ones that remind you of them

-making devotional jewelry, including prayer beads

-doing divinational readings for others

-going out to look at the sunrise/sunset/moon

-spending time with family, especially female family members

-doing kind things, like making donations to charities you like or giving money to the unhoused

-reading books or stories about your deities

-loving and taking care of your furry friends, especially strays

Anyways, that's all I've got for today, Khaire! <3

[thecarrionwitch]

So for you dark and baneful witches... As one of you, I have a question:

As someone on this field of the craft I'm sure I know my answer and the answers I'll receive but I guess I just need to hear what others think before I fully stick my hand into the situation.

So a 'sibiling' of mine has started living with us again after 6 months of leaving because he had a big freak out and broke a lot of things in my room. The room that I hadn't been able to stay in because of how bad my current disability was at the time.

Up until his blow up he had tried playing in my face, acting like he cared and like he was nice, even going to my hospital room a few times when I was in it.

I made this post before but I broke a handful of my gods and goddesses statues, drew on a hanging thing of mine, threw away some of my tossing bones and called me useless and a liar for the sexual abuse I went through by another 'sibiling'... Called me a liar when before everything he acted like he understood.

I know, realistically the gods and goddesses support this choice if I go with it which I'm sure I will because I hate the energy in the house these days. And it's a familiar energy, the type where you feel like you have to walk on eggshells or you'll get hurt.

To add to his case he's:

Fatphobic (calling me names and stuff knowing good and well my disability was the thing literally at fault for me not being able to work out or anything like that. Also being fatphobic to the brother that I do care about that lives here that is on the spectrum and chubby as well but works as hard as he can. He was fatphobic to him while also taking money from him which made it hard for the good sibling to have any money left over for himself.)

Verbally and mentally abusive (when he's in a really bad mood and we got into an altercation before he left six months ago where the police was called because of all the shouting and he didn't hit me but I definitely feel like he wanted to.)

Manipulative (in many fashions from playing nice to making sure he doesn't split poles with his 22 y/o gf. He's 33... Do I need to explain more?? Considering I'm 21 I find the relationship really weird and considering his baby momma is fat I find it also weird asf that he's fatphobic, especially when he was shaped like a bowling ball in his highschool years and I mean bigger than me or my good brother.

Possibly abusive to animals. (There was a time where my fear was so bad over him that he was scaring my dog with my motorized wheelchair. I was scared to say anything but I didn't like it..) I feel like he's never really liked the dog but that was the punching point.

Rape apologist - in total I have four siblings. The eldest is the one I have an issue with, him and the one younger than him who spent years physically, mentally and sexually abusing me. It took so many years for me to say ANYTHING and when he had his blow up on me he called me a liar even though I've talked about it and I'm covered in sh scars from the mental drainage.

And honestly this is just a small list of what he's done to me RECENTLY. within a year, less than a year.

I made a notes thing for doing some baneful magick to get him out of here and away from this house for good. I know I am but am I justified in doing magick against him? Would you??

I put that last answer there for giggles but yeah. Vote guys. Please and Thank you.

[kemetic-dreams]

A manbo (also written as mambo) is a priestess (as opposed to a oungan, a male priest) in the Haitian Vodou religion. Haitian Vodou's conceptions of priesthood stem from the religious traditions of enslaved people from Dahomey, in what is today Benin. For instance, the term manbo derives from the Fon word nanbo ("mother of magic"). Like their West African counterparts, Haitian manbos are female leaders in Vodou temples who perform healing work and guide others during complex rituals.

This form of female leadership is prevalent in urban centers such as Port-au-Prince (the capital of Haiti). Typically, there is no hierarchy among manbos and oungans. These priestesses and priests serve as the heads of autonomous religious groups and exert their authority over the devotees or spiritual servants in their hounfo (temples).

Manbos and oungans are called into power via spirit possession or the revelations in a dream. They become qualified after completing several initiation rituals and technical training exercises where they learn the Vodou spirits by their names, attributes, and symbols. 

The first step in initiation is lave tèt (head washing), which is aimed at the spirits housed in an individual's head. The second step is known as kouche (to lie down), which is when the initiate enters a period of seclusion. Typically, the final step is the possession of the ason (sacred rattle), which enables the manbos or oungans to begin their work. One of the main goals of Vodou initiation ceremonies is to strengthen the manbo's konesans (knowledge), which determines priestly power.

The specific skills and knowledge gained by manbos enable them to mediate between the physical and spiritual realms. They use this information to call upon the spirits through song, dance, prayer, offerings, and/or the drawing of vèvès (spiritual symbols). During these rituals, manbos may either be possessed by a loa (also spelled lwa, Vodou spirits) themselves, or may oversee the possession of other devotees. Spirit possession plays an important role in Vodou because it establishes a connection between human beings and the Vodou deities or spirits. Although loas can "mount" whomever they choose, those outside the Vodou priesthood do not have the skills to communicate directly with the spirits or gods. This is because the human body is merely flesh, which the spirits can borrow to reveal themselves via possession. manbos, however, can speak to and hear from the Vodou spirits. As a result, they can interpret the advice or warnings sent by a spirit to specific individuals or communities.

Cécile Fatiman is a Haitian manbo famously known for sacrificing a black pig in the August 1791 Vodou ceremony at Bois Caïman—an act that is said to have ignited the Haitian Revolution. There are also notable manbos within the United States. Marie Laveau (1801-1888), for example, gained fame in New Orleans, Louisiana, for her personal charm and Louisiana Voodoo practices.

Renowned as Louisiana's "voodoo queen", Laveau's legacy is kept alive in American popular culture (e.g., the television series America Horror Story: Coven).ne Mama Lola is another prominent manbo and Vodou spiritual leader in the United States. She rose to fame after the publication of Karen McCarthy Brown's ethnographic account Mama Lola: A Vodou Priestess in Brooklyn. Mama Lola's success provided her with a platform to challenge Western misconceptions of Haitian Vodou and make television appearances