#jesus in the temple

[artandthebible]

Jesus in the Temple

Artist: Heinrich Hofmann (German, 1824–1911)

Date: 1881

Medium: Oil on Canvas

Few scenes from the youth of Christ are so well known or beloved as Hofmann’s rendition of Luke 2:46-47, Jesus in the Temple. Even Hofmann’s harshest critic judged this painting “the most pleasing among the many representations of the subject.” As with many of Hofmann’s paintings, the narrative is more significant than the representation of a historically accurate setting. Here, only the classical columns and Seal of Solomon on the chair suggest a temple location. Of greater interest are the figures’ characteristics, gestures, and ways in which they interact with the “precocious” country boy from Nazareth.

Hofmann portrays the elders as thoughtfully developed personalities that viewers can relate to and compare with their own spiritual sensitivity. The ethereal beauty of the twelve-year-old Jesus contrasts markedly with the more corporeal, yet exquisitely painted, elders of the Jerusalem temple. In his lifetime many people questioned Hofmann about his model for the boy Jesus. Hofmann responded, “When I read about Christ in the Bible, there arises spontaneously before my fancy a picture of Him which I try to retain and to reproduce - that is my only prototype.” This personal vision of the young Christ resonated with viewers.

[absolutepokemontrash]

Y’all, this is going to be so random, but I was hit with a memory from my Catholic school days and I have this vivid memory of stumbling across a Bible story where Jesus walks into a village, sees someone possessed by a demon, and is like

“Begone, Beelzebub, go back to hell.”

And the demon just fuckin leaves because JC told him to

I always found that really funny, and even funnier when I think of it with Obey Me Beel-

Beel: He said I couldn’t possess that human anymore 🥺🥺🥺🥺

Belphie: Don’t you listen to that oily hippy! You can possess whoever you want, Beel.

Mammon: UGH, next thing you know Jesus is gonna be all “you can’t set up a shopping mall in the middle of the temple!” Like sorry you don’t like fun and money, bro 🙄

[j0celynh0rr0r]

Not today ,Jesus.

[dclanisms]

[isadora-b-l-e]

it’s becoming increasingly obvious that my classmates in “ancient israelite religion” are EXTREMELY christian and taking this class because they view judaism as christianity lite

[4him-iwrite]

Your body is a temple

"Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies."- 1 Corinthians 6:19-20

This is something that I struggle with BIG TIME. At times, I find myself taking care of body by exercising, eating well, and respecting my body (i.e. not engaging in sexual sin). But my problem is that I'm not consistent. One week I'm doing good , and then the next I'm eating a whole box of pizza with a 2 liter coke, being lazy, not showering, and or disrespecting my body. I forget that in moments of weakness that this body, that was gifted to me, needs to be maintained and fed high quality things, not only for my physical health but for my spiritual health as well. I forget that the things that I consume (media, music, etc.) should be life giving and not life draining. Though this body craves sexual gratification, it needs to be in the parameter that pleases God. Though this body craves sweets and relaxation, too much of either could be detrimental to my health and my productivity. Though God gives us free will to do what we please, He reminds us that not everything that's available to us is good. Our bodies are a gift that God has given us, and we should steward them well. Just because our body craves something does not mean we have to give in and consume the craving. Submit yourself, and your body to God; let the Spirit lead you and you'll find that honoring God with your body becomes a lot easier.

[heathersdesk]

My grandfather was killed in a hit and run accident in 1978.

His mother and sister struggled with life after that. They decided to go on a trip across the United States together to get away from things for a while.

I discovered this trip when I was going through photo albums and suddenly saw a place I recognized.

The Salt Lake Temple.

They went to many places during that trip. But there was something truly special to me that, in one of the worst seasons of their lives, they ended up at the temple.

I served part of my mission at Temple Square. I was waiting for a visa to Brazil that I began to think was never coming. I had a truly horrendous time in the MTC babysitting a district of Elders who spent weeks on end bullying me and tearing down my self-esteem. I was told directly by someone, I forget who now, that I was being sent there to recover. And when I realized that the mission had no young Elders in it at all, that it was only Sisters and senior couples, I came to appreciate what that meant.

I had so many wild interactions there with so many people. Some of them were strange, like the guy who viewed the Book of Mormon as proof of alien interactions with humans. There were moments of heartbreak, like the woman who was in tears at the Christus statue who attacked us when we checked in on her. There were moments of pure delight, like when an LDS family with two young daughters came to that same Christus statue. The oldest girl, no older than 4 or 5, squealed "JESUS" and ran to the Savior's feet, little sister in tow. Whenever I hear someone mention the teaching to become as a little child, she is exactly who I think of.

There were also moments that were meant solely for me, like when I met the first Sister to ever be called to the Boston mission I had hoped to go to to wait for my visa. Boston has a large Brazilian population, many of whom are members of the Church. I had begged in prayer to be sent there and was told by other people it wouldn't happen because "Sisters don't go there." I had an entire conversation with the woman who was going to be that change. It seemed cruel to me at the time, dangling the carrot of something I wanted right in front of my face. In time, I've realized it was so I would remember that God does miracles and is aware of the desires of my heart, even if it means I don't get what I want. Someone needed to exercise enough faith to push that door open for women. I put my full weight behind it, and I can be just as proud that it opened for someone else.

But some of my favorite people I met there were people who just made me laugh. I met a Jewish convert from New York who told us his conversion story, how what drew him in was the Plan of Salvation. He summarized it in a New York accent in a voice I can still hear in my mind: "So you're a god, eventually. But can you pay RENT?!"

One of my favorite people I met was a Scottish convert named Agnes who was doing the Mormon trail across the US, beginning in New England and ending in Utah. She was a much older woman and told us all about her pilgrimage, and how she had cuddled with the oxen at the baptismal font in the Manhattan New York Temple. (I've been there. You enter into the baptistry on face level with them, or did the last time I was there.) She shared her testimony with us, and I'll never forget what she said.

She explained that the story of Joseph Smith was really hard to get her mind around. It truly is an insane set of asks: angels, gold plates, polygamy, and all the rest. She talked about how she came to accept it—not through any kind of empirical evidence or proof, but through faith and what that looked like.

For her, it was the recognition that being LDS was the best way she had ever encountered to live an excellent life. She said that the worst case scenario she could imagine is one where God would say to her, "You know that whole business with Joseph Smith was a load of crock, right? But you lived such a good life, I have to let you in anyway."

That has always stayed with me. Agnes was one of many people who came to the Square looking for something. I saw people come there looking for faith, or a fight, and truly everything in between. And it's only now that I'm older and wiser that I see something clearly now that I couldn't see then.

Agnes didn't need to come to Temple Square to find faith. She already had a tremendous amount of faith. She, and many others, were looking for conviction. I was at Temple Square long enough to learn you don't get that from a place. While a place like Temple Square can illuminate the possibilities for conviction through the lens of history, it doesn't bestow that conviction through contact or proximity alone. Conviction is made from the materials of your own life and your own choices. Your will, how firmly you place yourself into an immovable and unyielding position, is the measure of your convictions. It comes from within.

Faith is the decision to believe in what you cannot see, and what cannot be proven objectively. That never goes away. Nothing we experience in life, no place we ever visit, will create a shortcut under, over, or around that decision to believe, to trust in God. Faith, at its core, is a decision. The ability to continue making that decision over and over again, under all species of hardship and opposition, is conviction.

Where Jesus walked is nowhere near as important as how Jesus walked, and with whom. The same is true for all of us. Our walk with God might never take us anywhere near a temple because of where God has called us to go. But we are the holiest dwelling places of God on earth—not any of the buildings we've made.

Be a holy place of living faith wherever you are, whatever your circumstances may be. Worship God, no matter what places you can or cannot enter. There is more than one way to access a temple. One way is to enter a place that people invite God to dwell. The other is to become that place. There can be no separation from God where communion never ceases. It is the refuge that is unassailable by others for as long as the person wills it so. The torch within will not go out.

The temple is not special because it has some holy essence that springs forth out of nothing, to passively be absorbed by others. The temple is special because it directs people to Jesus Christ, who is the giver of healing and peace. The temple is just a building. It's Jesus Christ that is the true power behind it all, whose objective is to make you, me, and every person you know the holiest creature you've ever beheld. You are the end goal.

[latterdaysainttemples]

Inside the newly renovated Manti Utah Temple of The Church of Jesus Christ of Latter-day Saints

Read the Church Newsroom article. Learn more about Latter-day Saint temples, their purposes, and find a temple open house near you.

Built 1888, renovated 1985, rededicated 2024.

[ourladyofomega]

The Cure: “Burn”

Machines Of Loving Grace: “Golgotha Tenement Blues”

Stone Temple Pilots: “Big Empty”

Nine Inch Nails: “Dead Souls”

Rage Against The Machine: “Darkness”

Violent Femmes: “Color Me Once”

Rollins Band: “Ghostrider”

Helmet: “Milktoast”

Pantera: “The Badge”

For Love Not Lisa: “Slip Slide Melting”

My Life With The Thrill Kill Kult: “After The Flesh (Nervous Xtians)”

The Jesus And Mary Chain: “Snakedriver”

Medicine: “Time Baby III”

Jane Siberry: “It Can't Rain All The Time”

[talesfromthebacklog]

Our lord and savior Shadow The Hedgehog.

[illustratus]

Christ Driving the Money Changers from the Temple

by Theodoor Rombouts

[happygaytimes]

This sign in Oli Sykes’ restaurant

[mybeautifulchristianjourney]

Jesus’ final entry into Jerusalem

1-3 As they approached Jerusalem and came to Bethphage and the Mount of Olives, Jesus sent two disciples ahead telling them, “Go into the village in front of you and you will at once find there an ass tethered, and a colt with her. Untie them and bring them to me. Should anyone say anything to you, you are to say, ‘The Lord needs them’, and he will send them immediately.”

4-5 All this happened to fulfil the prophet’s saying—‘Tell the daughter of Zion, Behold your king is coming to you, lowly, and sitting on a donkey, a colt, the foal of a donkey’.

6-9 So the disciples went off and followed Jesus’ instructions. They brought the ass and the colt, and put their cloaks on them, and Jesus took his seat. Then most of the crowd spread their own cloaks on the road, while others cut down branches from the trees and spread them in his path. The crowds who went in front of him and the crowds who followed him all shouted, “God save the Son of David! ‘Blessed is he who comes in the name of the Lord!’ God save him from on high!”

10-11 And as he entered Jerusalem a shock ran through the whole city. “Who is this?” men cried. “This is Jesus the prophet,” replied the crowd, “the man from Nazareth in Galilee!”

12-13 Then Jesus went into the Temple and drove out all the buyers and sellers there. He overturned the tables of the money-changers and the benches of those who sold doves, crying—“It is written, ‘My house shall be called a house of prayer’. But you have turned it into a ‘den of thieves!’”

14-16 And there in the Temple the blind and the lame came to him and he healed them. But when the chief priests and the scribes saw the wonderful things he had done, and that children were shouting in the Temple the words, “God save the Son of David”, they were highly indignant. “Can’t you hear what these children are saying?” they asked Jesus. “Yes,” he replied, “and haven’t you ever read the words, ‘Out of the mouth of babes and nursing infants you have perfected praise’?”

17 And he turned on his heel and went out of the city to Bethany, where he spent the night.

His strange words to the fig-tree

18-20 In the morning he came back early to the city and felt hungry. He saw a fig-tree growing by the side of the road, but when he got to it he discovered there was nothing on it but leaves. “No more fruit shall ever grow on you!” he said to it, and all at once the fig-tree withered away. When the disciples saw this happen they were simply amazed. “How on earth did the fig-tree wither away quite suddenly like that?” they asked.

21-22 “Believe me,” replied Jesus, “if you have faith and have no doubts in your heart, you will not only do this to a fig-tree but even if you should say to this hill, ‘Get up and throw yourself into the sea’, it will happen! Everything you ask for in prayer, if you have faith, you will receive.”

Jesus meets a question with a counter-question

23 Then when he had entered the Temple and was in the act of teaching, the chief priests and Jewish elders came up to him and said, “What authority have you for what you’re doing, and who gave you that authority?”

24-26 “I am also going to ask you one question,” Jesus replied to them, “and if you answer it I will tell you what authority I have for what I do. John’s baptism, now, did it come from Heaven or was it purely human?” At this they began arguing among themselves, “If we say, ‘it came from Heaven’, he will say to us, ‘Then why didn’t you believe in him?’ If on the other hand we should say, ‘It was purely human’—well, frankly, we are afraid of the people—for all of them consider John was a prophet.”

27 So they answered Jesus, “We do not know.” “Then I will not tell you by what authority I do these things!” returned Jesus.

28-32 “But what is your opinion about this? There was a man with two sons. He went to the first and said, ‘Go and work in my vineyard today, my son,’ he said, ‘All right, sir’—but he never went near it. Then his father approached the second son with the same request. He said, ‘I won’t.’ But afterwards he changed his mind and went. Which of these two did what their father wanted?” “The second one,” they replied. “Yes, and I tell you that tax-collectors and prostitutes are going into the kingdom of God in front of you!” retorted Jesus. “For John came to you as a saint, and you did not believe him—yet the tax-collectors and the prostitutes did! And, even after seeing that, you would not change your minds and believe him.”

Jesus tells a pointed story

33-40 “Now listen to another story. There was once a man, a land-owner, who planted a vineyard, fenced it round, dug out a hole for the wine-press and built a watch-tower. Then he let it out to farm-workers and went abroad. When the vintage-time approached he sent his servants to the farm-workers to receive his share of the proceeds. But they took the servants. beat up one, killed another, and drove off a third with stones. Then he sent some more servants, a larger party than the first, but they treated them in just the same way. Finally he sent his own son, thinking, ‘They will respect my son.’ Yet when the farm-workers saw the son they said to each other, ‘This fellow is the future owner. Come on, let’s kill him and we shall get everything that he would have had!’ So they took him, threw him out of the vineyard and killed him. Now when the owner of the vineyard returns, what will he do to those farm-workers?”

41 “He will kill those scoundrels without mercy,” they replied, “and will let the vineyard out to other tenants, who will give him the produce at the right season.”

42 “And have you never read these words of scripture,” said Jesus to them: ‘The stone which the builders rejected has become the chief cornerstone. This was the Lord’s doing, and it is marvellous in our eyes?’

43-44 “Here, I tell you, lies the reason why the kingdom of God is going to be taken away from you and given to a people who will produce its proper fruit.”

45-46 When the chief priests and the Pharisees heard his parables they realised that he was speaking about them. They longed to get their hands on him, but they were afraid of the crowds, who regarded him as a prophet. — Matthew 21 | J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Cross References: Genesis 4:24; Exodus 30:12; Genesis 49:11; Leviticus 1:14; Ruth 1:19; 2 Samuel 14:7; 2 Kings 9:13; Psalm 8:2; Psalm 118:22; Psalm 118:26; Proverbs 26:5; Song of Solomon 8:11; Isaiah 5:1-2; Isaiah 5:3; Isaiah 8:14; Isaiah 28:13; Isaiah 28:16; Isaiah 56:7; Isaiah 62:11; Jeremiah 7:11; Jeremiah 8:13; Jeremiah 26:8; Jeremiah 37:15; Matthew 4:28; Matthew 7:7; Matthew 8:10-11; Matthew 9:27; Matthew 11:9; Matthew 11:25; Matthew 13:3; Matthew 16:7; Matthew 17:20; Matthew 20:24; Matthew 20:34; Matthew 22:4; Matthew 26:6; Matthew 26:55; Mark 11:1; Mark 11:7-8; Mark 11:12; Mark 11:20; Mark 11:23; Mark 11:27; Mark 12:1-2; Luke 20:5; Luke 20:16; John 7:30; 1 John 3:22

Matthew 21 Commentary - John Gill's Exposition of the Bible

Key Passages in Matthew 21

1. Jesus rides into Jerusalem upon a donkey 12. drives the buyers and sellers out of the temple; 17. curses the fig tree; 23. puts to silence the priests and elders, 28. and rebukes them by the parable of the two sons, 33. and the husbandmen who slew such as were sent to them.

[demigodofhoolemere]

Ireland temple! 🇮🇪

[haveyoulistenedtothisalbum-poll]

Tracklist:

Burn • Golgotha Tenement Blues • Big Empty • Dead Souls • Darkness • Color Me Once • Ghostrider • Milktoast • The Badge • Slip Slide Melting • After the Flesh • Snakedriver • Time Baby III • It Can't Rain All the Time

Spotify ♪ YouTube

[blueskittlesart]

i hate ocarina of time actually