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lilavatilikeslemons · 10 days

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Similar(ity)

having a resemblance in appearance, character, or quantity, without being identical.

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TW: Mentions of fire

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Reminder: This is a work made from my own imagination, with inspiration from the actual itihasa, and not meant to hurt anyone's sentiments.

Thank you.

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Unedited: you've been warned.

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The sons of Draupadi were always told they looked like their fathers- but they weren't identical. They had their own traits, but they greatly reflected their fathers.

That's why they were called the UpaPandavas, after all.

It had been a source of pride for them, to hear that they were like shadows of their fathers- some of the greatest warriors to walk on earth.

It had been a source of comfort for them, growing up, to see similarities between them and their fathers in the mirror in their absence.

They'd got countless remarks on that. Perhaps, accompanied by a pat on the back, a hand ruffling their hair, or an arm swung around their shoulders, along with gentle chuckles, teasing giggles or roaring laughter.

Their fathers had always doted on them- and how similar their sons were to them- yet still had a charm-

Whenever their mother would see them, she'd always pout and remark how they barely got any of her traits, but in the end would always end up showering them in affection.

But for the first time, it is a source of pure agony for everyone, as their tent is being engulfed in fierce flames.

For the first time, they wondered, why did their have to be so similar to their fathers.

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जय सीतारामलक्ष्मण की!

Hello!!!! :D

I hope y'all liked this piece- it's my first one to do with the Mahabharata!!

I had a particularly hard time figuring out the title for this one, but I am quite satisfied :D

I've been having extreme brainrot for the past few days, and I saw some content on the Upapandavas and *whoosh*- would you look at that, an idea :D

I think I can improve on it- so I may come back to edit it sooner or later but we'll have to see ToT

I hope y'all enjoyed this piece- and as always, constructive feedback, criticism and comments are always appreciated and they mean a lot to me! <3

Its fairly short, I know, but I swear I'm making longer stuff which is coming up TvT

Stay safe, healthy and hydrated<3

hope y'all have a good day/evening/night!

Have a good one, folks!

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authorkoushik · 2 years

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Ganesha in Upanishads, Puranas, Tantras and Stotras

Today I would like to share from a list of sources (which are currently available) which discuss and elaborately explain the Ganesha tattva. let us remember lord Ganesha, his glory on this auspicious day.Upanishads

1. Ganapati Atharvashirsha Upanishad

2. Ganesha tapini Upanishad

3.Vallabheshopanishad

4.Heramba Upanishad

are the upanishads that establish ganapati as the para brahman (supreme absolute god)

Puranas

1. Ganesha purana (also known as the bhargava purana)

2.mudgala purana

3. Ganesha Khanda of brahma vaivarta purana tell us about Ganesha

skanda mahapurana, shiva purana, varaha purana, agni purana, narada purana and other puranas also contain texts or even dedicated chapters to Ganapati. apart from these texts, mantra shastras and stotra sahitya (hymns) by various sages, saints and scholars praise the glory of lord Ganesha.

A tantra work called vainayaka tantra or vinayaka tantra also elaborately discuss Ganesha and the mode of worshiping his different forms. certain samhitas (of agamic or tantric tradition) like vashishta samhita and kumara samhita (describing specific forms of ganesha are also found.) and fragments of rudrayamala tantra.

Adi Shankara bhagavad pada the great guru belonging to advaita doctrine has composed many hymns on Ganesha like Ganesha pancharatnam, Ganesha bhujanga prayata stotra, Ganapatya the tradition of worshiping Lord Ganesha as the supreme tattva has many more texts and philosophical aspects and explanations which are passed through in the tradition.

As you may already know I have published commentaries about

Ganesha pancharatnam - https://www.amazon.in/dp/B07BQWNSWK/ and

Ganesha sahasranama stotram with shree bhaskara rayas commentary - https://www.amazon.in/Ganesha-Sahasranama.../dp/B07H9C12HW

Heramba Upanishad - https://www.amazon.in/Heramba-Upanishad-Koushik-K-ebook/dp/B08HHN8L62

Forms of Ganesha - https://www.amazon.in/gp/product/B09RTLXD39/

Sankata Nashana Ganesha Stotra - https://www.amazon.in/gp/product/B0BCH4FP4D/

Avvaiyar Iyatriya Vinayagar Agaval: ஔவையார் இயற்றிய விநாயகர் அகவல் (Tamil Edition) - https://www.amazon.in/gp/product/B09L1NGWCP/

Hundred and Eight Names of Ganesha: Vighneshwara Ashtottara Shatanama Stotra - https://www.amazon.in/gp/product/B0B7NWBKT4/

Runahara Ganesha Stotra : A Hymn on Ganesha for Removal of Debts and Loans - https://www.amazon.in/gp/product/B09FQ8Y8H6/

Hoping to write more on Ganesha and praying him to bless me to accomplish it by his grace

Jaya Shree Ganesha

P.S: If you know about or have other traditional Sanskrit works which deal with Ganesha, Please do comment. Thank You

#Ganesha #Ganapati #mahaganapati #Vighnaharta Ganesh #godganesha #elephant god #bappa #ganpati #bappamorya

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odishaphotos · 2 years

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Charak

Ayurvedic scientist Rusi Charak is a leading Ayurvedic scientist. He is considered the father of Ayurveda. He developed the use of Ayurveda in ancient India in 1000 BC. His book Charak Samhita is an ancient book on Ayurvedic medicine. It is divided into eight sections. It has 120 chapters. Today, more than three thousand years ago, Ayurveda was introduced in the country. Among the great Ayurvedic scientists who in the past were able to excel in Indian medical science with the help of their miraculous talents were the Russians Atreya, Charak, Sushruta, Baghvatt. Ayurveda can be used to find out which medicines are available for which ailments and how to lead a healthy life by following a simple and great approach. He is also well known as the author of the Charak Code. According to ancient sources, he was a resident of Kapisthal village in Charak Panchanad area. He is thought to have lived in Kapurthala in modern Punjab. In the Mahabharata poetry, the Punjab region is called the Panchanada. Charak is also known as the "father of Indian medicine". Charak was born into a Hindu-Brahmin family. The Charak Samhita is said to have been written during the Dwapar period. Legend has it that Charak Rusi learned Vedic teachings from Brahma, Dhanwantari, Indra, Ashwini Kumar, Bharadwaj, Atreya, Agniveshya, and so on.

Legend-- It is said that the creator Brahma described the healing butterfly to the skilled butterfly. When humans in the mortal realm suffered from various ailments, they took refuge in Bharadwaj Rusi, who practiced asceticism in the Himalayas. With the help of meditation, Bharajwaj realized that it was in the court of Devaraja Indra that learning the medical scriptures from the skilled butterfly would benefit the globe. So he left his fat body and went to heaven to study this scripture. Returning from there, he gave this scripture to Atrei Rusi. Atreya Rusi first wrote the Ayurvedic scriptures about a thousand years before the birth of Christ. It is known as the Atreya Code. Charak Rusi was one of those who taught Atrei. Ayurvedic scriptures were rewritten by Acharya Charak. Therefore, Charak is said to be the birthplace of true Ayurvedic science.

Charak and Ayurveda-- Jaya's scholars or Jaya's physicians are called "charak". Charak's translation suggests that health and disease cannot be predicted and that longevity can be improved by improving one's lifestyle and by trying one's best. According to ancient Indian tradition and Ayurveda, prevention is more important than cure. Therefore, man can be completely healthy if he changes his daily lifestyle according to time, season and natural environment. In the field of medicine, the idea of "better care than medicine" or "better prevention than medicine" is clearly reflected in the writings of Charak. Acharya Charak said: Even with the help of the lamp of knowledge, if a doctor is unable to enter the patient's body, he cannot cure the patient. It is important to know about the environment and other factors that affect the condition or the condition of the body, and what drugs should be used. Therefore, it is important to eliminate the cause of the disease rather than taking the medicine. Charak also has many contributions in the fields of physiology, pathology, and embryology. Charak is the first physician to have published information on digestive function, digestion, immunity, and secretion. There are three types of defects in the human body, such as rheumatism, bile, and phlegm, and the body is controlled by them. Bile, Phlegm, and Wind are also found in modern Western medical sciences. These defects are caused by the action of metals such as blood, flesh and bones in the body on the food it absorbs. One and the same amount of food can cause different defects in different bodies. So all the bodies are different and so the body's immune system and treatment can also be different. He further added that the balance of the three defects in the human body is affected by the imbalances in the human body. So he also mentions a variety of medications to maintain balance in the body. He was aware of the presence of bacteria in his body, but did not take it seriously. According to him, the virus is one of the causes of the disease, but it is not the only cause. Bacteria have the opportunity to grow when defects in the body and the balance of metals are lost. He encouraged ordinary people as well to take part in solving this great task: "One of the things you and other people can do is keep up the pressure ... there are going to be some difficult decisions for government". Charak also learned about the internal and external structure of the body and the various organs. He said there were 380 different types of bones in the body, including teeth. He identified the heart as a body control center. "The heart is connected to all parts of our body through 13 different connective tissue," he said. In addition to these tubes, there are many thinner tubes in the body, which perform the function of transmitting metal salts to the body and removing waste from the body. He also opined that any disruption to the flow of these canals could lead to disease and disability in the body.

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bhakti-yoga · 7 years

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Srimati Radharani’s Appearance Day Lecture By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada [August 30, 1968, Montreal, Canada] Now today is our Radhastami ceremony. So, so far Radharani, Radharani, today is the birthday of Srimati Radharani. Radharani is the pleasure potency of Krsna. Krsna is the Supreme Brahman. Just try to understand. Krsna is the Supreme Brahman. Param brahma param dhama pavitram paramam bhavan. So when param brahma wants to enjoy… that enjoying spirit is there in the param brahma. Otherwise we cannot have this enjoying spirit. Because we are part and parcel, therefore we have got that enjoying spirit, but that is materially contaminated. But the fact is there, because Krsna, He is enjoying. This enjoying spirit we have got also, but I do not know how to enjoy. We are trying to enjoy in the matter, in the dull matter. That is spiritual. So brahman sukhanubhutya. People are trying to feel what is brahmasukha, pleasure of brahmanubhava. That is not material pleasure. So many yogis, they have given up their family life, their kingdom, and meditating to achieve that Brahman pleasure. Actually, the idea is Brahman pleasure. So many brahmacaris, so many sannyasis, they are trying to achieve that Brahman pleasure, and in order to achieve that Brahman pleasure they are neglecting, they are kicking off all this material pleasure. Do you think that Brahman pleasure is ordinary, this material pleasure? To achieve a portion of Brahman pleasure, if they are kicking off all this material pleasure… don’t talk of ourselves, we are ordinary men. In the history we have got instances, that of Bharata Maharaja. Bharata Maharaja, under whose name this planet is called Bharatavarsa. That Bharata Maharaja was the emperor of the whole world. And as emperor he had his beautiful wife, young children. But at the age of twenty-four years, just young man, he gave up everything. All right. This is very old story, of course, but you know Lord Buddha. He was also a prince. He was also prince, not ordinary man, and he was ksatriya, and he was always enjoying with beautiful women. That is the palace pleasure accustomed in every, in Oriental countries, that in the palace there are many beautiful girls, they’re always dancing and giving pleasure to the kings and the prince. So Lord Buddha was also in such pleasure, but he gave up everything and began to meditate. There are many hundreds of instances in Indian history that to realize the Brahman pleasure they gave up everything. They gave up everything. That is the way. Tapasya means voluntarily accepting something severe for realizing the supreme pleasure. That is called tapasya. So if, for tasting a little Brahman pleasure, all materialistic pleasures are to be given up, do you think that the Supreme Brahman, Lord Krsna, is enjoying this material pleasure? Is it very reasonable? This Krsna, He’s enjoying… laksmi-sahasra-sata-sambhrama-sevyamanam. Hundreds and thousands of goddess of fortune are engaged in His service. Do you think these Laksmis are material women? How Krsna can take pleasure in the material women? No. This is mistake. Ananda-cinmaya-rasa-pratibhavitabhis tabhir ya eva nija-rupataya kalabhih. In the Brahma-samhita you’ll find that He expands His ananda-cinmaya-rasa, the mellow of transcendental pleasure potency. And these gopis are expansion of His pleasure potency. And Radharani is the center. Radharani is the center. So Radharani is not… don’t take that Radharani is an ordinary woman like we have our wife or sister or mother. No. She is the pleasure potency. And the birth of Radharani was not from the womb of any human being. She was found by her father in the field. While father was plowing, he saw one little nice child is lying there, and he had no children, so he caught it and presented to the queen, “Oh, here we have got a very nice child.” “How you got?” “Oh, in the field.” Just see. Radharani’s janma is like that. So this janma is today and Radha, this name is sometimes not found in Bhagavata. So the atheistic class of men protest this Radharani’s name is not in the Srimad-Bhagavatam. How this name came, Radharani? But they do not know how to see it. There is anayaradhyate. There are many gopis, but there is mention that by this particular gopi He is served more pleasingly. Krsna accepts this gopi’s service more gladly. Anayaradhyate. Aradhyate. This aradhate, this word, aradhyate means worshiping. From this word aradhyate, Radha has come. But Radha’s name are there in other Puranas. So this is the origin. So Radha, so Radha and Krsna. Krsna is the enjoyer and He wants to enjoy. So He’s the Supreme Brahman. He cannot enjoy anything, atmarama, He can enjoy it in Himself. Therefore Radharani is the expansion of His pleasure potency. Krsna hasn’t got to seek external things for His pleasure. No. He is in Himself full, atmarama. So Radharani is expansion of Krsna. Krsna is the energetic, and Radharani is the energy. Just like energy and energetic, you cannot separate. Fire and the heat you cannot separate. Wherever there is fire there is heat, and wherever there is heat there is fire. Similarly, wherever there is Krsna there is Radha. And wherever there is Radha there is Krsna. They are inseparable. But He is enjoying. So Svarupa Damodara Gosvami has described this intricate philosophy of Radha and Krsna in one verse, very nice verse: radha-krsna-pranaya-vikrtir hladini-saktir asmad ekatmanav api bhuvi pura deha-bhedam gatau tau. So Radha and Krsna is the one Supreme, but in order to enjoy, They have divided into two. Again Lord Caitanya joined the two into one. Caitanyakhyam prakatam adhuna. That one means Krsna in the ecstasy of Radha. Sometimes Krsna is in ecstasy of Radha. Sometimes Radha is in ecstasy of Krsna. This is going on. But the whole thing is Radha and Krsna means the one, the Supreme. So Radha-Krsna philosophy is a very great philosophy. It is to be understood in the liberated stage. Radha-Krsna philosophy is not to be understood in the conditioned stage. But when we worship Radha-Krsna in our conditional stage, actually we worship Laksmi-Narayana. You have seen that picture, this viddhi-marg and raga-marg. Radha-Krsna worship is on the platform of pure love, and Laksmi-Narayana worship is on the regulative principles. So long we do not develop our pure love, we have to worship on the regulative principles. One has to become a brahmachari, one has to become a sannyasi, one has to perform the worship in this way, in the morning he has to rise, he has to offer. So many rules and regulations. There are at least sixty-four rules and regulations. So we shall introduce them gradually as you develop. So in the viddhi-marg, when you have no love for God or Krsna, we have to follow the regulative principles and automatically there is practice. When practicing. Just like you practice this mrdanga playing. In the beginning it is not in order, but when you become well versed in the practice, the sound will come so nice. Similarly, when we are engaged by regulative principles in the worship of Radha-Krsna, that is called viddhi-marg. And actually when you are on the love platform, then that is called raga-marg. So without viddhi-marg, if anyone wants to learn the raga-marg immediately, that is foolishness. That is foolishness. Nobody can pass M.A. examination without going through the regulative principles of primary schools and colleges. So therefore I do not, I mean to say, indulge in the discussions of Radha and Krsna so easily. Rather go on with the regulative principle at the present moment. Gradually, as you become purified, as you become on the transcendental platform, you’ll understand what is Radha-Krsna. Don’t try to understand Radha-Krsna very quickly. It is a very big subject. If we want to understand Radha-Krsna very quickly, then there will be so many prakrita-sahajiyas. In India there are prakrita-sahajiya. Just like Radha-Krsna dancing. Radha-Krsna has become a plaything. The painting Radha-Krsna, Krsna is kissing Radha, Radha is kissing. These are all nonsense. Radha-Krsna philosophy has to be understood by the liberated person, not by the conditioned soul. So we shall await for the fortunate moment when we are liberated, then we shall understand radha-krishna-pranaya-vikrtir. Because Krsna and Radha, They are not on the material field. Try to understand. This is Jiva Gosvami’s analysis, that Krsna is the Supreme Brahman. The Supreme Brahman cannot accept anything material. So Radha is not in the material field. Now there is a very nice song. I shall sing if you can play on the harmonium. Yes. This is Rupa Gosvami’s song: radhe jaya jaya madhava-dayite gokula-taruni-mandala-mahite damodara-rati-vardhana-vese hari-niskuta-vrnda-vipinese vrsabhanu-dadhi-nava-sasi-lekhe lalita-sakhi guna-ramita-visakhe karunam kuru mayi karuna-bharite sanaka-sanatana-varnita-carite radhe jaya jaya madhava-dayite This song was sung by Rupa Gosvami. He is the real person, actual person, to understand Radha and Krsna. So he says, “All glories to Radharani.” radhe jaya jaya madhava-dayite. “She’s so dear to Krsna.” Krsna, everyone is trying to love Krsna, but Krsna is trying to love somebody. Now how great She is. Just try to understand. Everyone, the whole world, the whole universe, all living entities, they are trying to love Krsna. Krsna-prema. Lord Caitanya describes, prema-pumartho mahan. And Rupa Gosvami described that “You are distributing krsna-prema.” So krsna-prema is so valuable, but Krsna is after Radharani. Just see how Radharani is great. Just try to understand the greatness of Radharani. Therefore She is so great, and we have to offer our respect. Radhe jaya jaya madhava-dayite. How She is? Gokula-taruni-mandala-mahite. Taruni, taruni means young girls. You’ll see the pictures, they are all young girls. But of all the young girls, She is the most beautiful. She is enchanting to the young girls also. She is so beautiful. Gokula-taruni-mandala-mahite, damodara-rati-vardhana-vese. And She always dresses Herself so nicely that Damodara, Krsna, becomes attracted by Her beauty. Hari-niskuta-vrnda-vipinese. And She is the only lovable object of Krsna, and She is the “Queen of Vrndavan.” This “Queen of Vrndavan” you’ll find in Vrndavan, if you go to Vrndavan, everyone is worshiping Radharani. Rani means queen. They are always speaking, “Jaya Radhe!” Radharani. All the devotees in Vrndavan, they are worshiper of Radharani. Hari-niskuta-vrnda-vipinese, vrsabhanu-dadhi-nava-sasi-lekhe. And She appeared as the daughter of King Vrsabhanu, and Her companion, Lalita-sakhi and Visakha-sakhi, and the devotees. So on behalf of the pure devotees of Krsna, Rupa Gosvami is praying, karunam kuru mayi karuna-bharite. “Oh, my worshipable Radharani, You are full of mercy. So I am begging of Your mercy because You are so merciful, very easily You offer, bestow Your mercy. So I am begging Your mercy.” Karunam kuru mayi karuna-bharite, sanaka-sanatana-varnita-carite. Now somebody may say, “Oh, you are so great, learned scholar, you are so great saintly person, and you are begging mercy from an ordinary girl? How is that?” Therefore Rupa Gosvami says, “Oh, this is not ordinary girl.” Sanaka-sanatana-varnita-carite. “This girl’s description is possible to be made by great saintly persons like Sanaka-Sanatana. She is not ordinary.” So the lesson is that we should not treat Radharani as ordinary girl, or Krsna as ordinary man. They are the Supreme Absolute Truth. But in the Absolute Truth, there is the pleasure potency, and that is exhibited in the dealings of Radha and Krsna. And Radha’s expansion all the gopis, and Krsna is the Supreme Lord. Thank you very much. Chant Hare Krsna. Source: http://www.dandavats.com/

#Radhastami #bhakti

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parijatakayurvedic-blog · 6 years

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Endocrine Disorders center Nagpur

About Hypothyroidism-

Hypothyroidism Ayurvedic Treatment, also called underactive thyroid disease, is a common disorder. With hypothyroidism, your thyroid gland does not make enough thyroid hormone.

The thyroid gland is located in the front lower part of your neck. Hormones released by the gland travel through your bloodstream and affect nearly every part of your body, from your heart and brain to your muscles and skin.

The thyroid controls how your body’s cells use energy from food, a process called metabolism. Among other things, your metabolism affects your body’s temperature, your heartbeat, and how well you burn calories. If you don’t have enough thyroid hormone, your body processes slow down. That means your body makes less energy, and your metabolism becomes sluggish.

The sign and symptoms of hypothyroidism vary, depending on the severity of the hormone deficiency. But in general, any problems tend to develop slowly, often over a number of years.

Hypothyroidism Signs And Symptoms Of Hypothyroidism May Include

The most common cause of hypothyroidism is Hashimoto’s thyroiditis. “Thyroiditis” is an inflammation of the thyroid gland. Hashimoto’s thyroiditis is an autoimmune disorder. With Hashimoto’s, your body produces antibodies that attack and destroy the thyroid gland. Thyroiditis may also be caused by a viral infection.

Other causes of hypothyroidism include Radiation therapy to the neck area. Treating certain cancers, such as lymphoma, requires radiation to the neck. Radiation damages the cells in the thyroid. This makes it more difficult for the gland to produce the hormone.Radioactive iodine treatment. This treatment is commonly prescribed to people who have an overactive thyroid gland, a condition known as hyperthyroidism. However, radiation destroys the cells in the thyroid gland. This usually leads to hypothyroidism. Use of certain medications.

Certain medicines to treat heart problems, psychiatric conditions, and cancer can sometimes affect the production of thyroid hormone. These include amiodarone (Cordarone), lithium, interferon alpha, and interleukin-2.Thyroid surgery. Surgery to remove the thyroid will lead to hypothyroidism. If only part of the thyroid is removed, the remaining gland may still be able to produce enough hormone for the body’s needs. Too little iodine in the diet. The thyroid needs iodine to produce thyroid hormone. Your body doesn’t make iodine, so you need to get it through your diet. Iodized table salt is rich in iodine. Other food sources of iodine include shellfish, saltwater fish, eggs, dairy products, and seaweed.

When Hypothyroidism isn’t treated, signs and symptoms can gradually become more severe. Constant stimulation of the thyroid gland to release more hormones may lead to an enlarged thyroid. In addition, the patient may become more Forgetful, the thought processes may slow down, or the patient may feel depressed. Advanced Hypothyroidism, known as myxedema.

Ayurvedic Medicine For Hypothyroidism

Varanadi Kashayam

Varanadi Kashayam is a herbal formulation used in Ayurveda for the treatment of urinary disorders, skin diseases, and obesity. Varanadi Kashayam has the capacity to correct the digestion and metabolism. It helps in fatty liver, belly fat and central obesity. In skin diseases, it is beneficial to reduce itching. Therefore, it can be helpful in eczema and dermatitis.

Varanadi Kashayam contains the following ingredients.

Crataeva nurvala (Varuna)

Asparagus racemosus (Shatavari)

Plumbago zeylanica (Chitrak)

Strobilanthes ciliatus (Sairyaka)

Chonemorpha fragrans (Moorva)

Aegle marmelos (Bael or Bilva or golden apple)

Aristolochia bracteolate (Vishanika, Kiramar)

Solanum melongena (Brihati)

Aerua lanata (Bhadra)

Pongamia glabra (Karanja)

Holoptelia integrifolia (Pootikaranja)

Premna corymbosa (Jaya)

Terminalia chebula (Hareetki)

Moringa oleifera (Sahijan, Bahalapallava)

Desmostachya bipinnata (Kush, Darbha)

Semecarpus anacardium (Agnimukh, Rujakara, Marking Nut)

Dosage: 60 ml two times a day daily before food.

Chandraprabha Vati

Chandraprabha Vati is a tablet, used in the Ayurvedic treatment of diabetes, tract, and many other disease conditions. It is widely used in Ayurvedic practice, across India.urinary diseases of

Chandraprabha tablet-ingredients: 3 g fine powder of each of Chandraprabha – Karpura – Camphor – Cinnamomum camphora Vacha – Acorus calamus Musta – Nut grass (root) – Cyperus rotundus Bhunimba – The Creat (whole plant) – Andrographis paniculata Dhanyaka – Coriander – Coriandrum sativum Haritaki – Chebulic Myrobalan fruit rind – Terminalia chebula – 96 gmukul – Commiphora bedelium Loha Bhasma – Iron Bhasma – 24 g 48 g fine powder of each of Sita – Sugar Shilajatu – Asphaltum – 96 g Guggulu – Indian bambos bambusa – Cinnamon – Cinnamomum zeylanicum Ela – Cardamom – Elettaria cardamomum Vamshalochana – Twak tamala Patra – Cinnamomum montanum Danti – Baliospermum turpethum salt Vida Lavana – Vida salt 12 g fine powder of each of Trivrit – Operculina Sochal Kshara Saindhava Lavana – Rock salt Sauvarchala Lavana – Swarjika Kshara – Kshara of Barley – Hordeum vulgare Yava Maricha – Black pepper – Piper nigrum Pippali – Long pepper fruit – Piper longum Makshika Dhatu Bhasma – Purified Copper Iron Sulphate officinalis Shunti – Ginger Rhizome – Zingiber chaba Gajapippali – Java Long Pepper (fruit) – Piper ribes Vidanga – False black pepper – Embelia chaba Vibhitaki – Belliric Myrobalan fruit rind – Terminalia bellirica Gaertn. Chavya – Java Long Pepper – Piper officinalis Amalaki – Indian gooseberry fruit – Emblica zeylanica Pippalimoola – Long pepper root – Piper longum Chitraka – Lead Wort (root) – Plumbago aristata Darvi – Tree Turmeric (stem) – Berberis heterophyllum Daruka – Himalayan cedar (bark) – Cedrus deodara Haridra – Turmeric rhizome – Curcuma longa Ativisha – Aconitum cordifolia Amruta – Indian Tinospora (stem) – Tinospora

The name Chandraprabha is given due to – Chandra refers to moon. With the word Chandraprabha, 3 herbs are considered. Karpoora – Camphor – Cinnamomum camphora (as per Kashiram, Gudardha Deepika commentary on Sharangdhara Samhita). Camphor is the most commonly used ingredient. Kapoor Kachur – Shati – Hedychium spicatum (as per Rasendra Sara Sangraha, by Kirhna Gopala Bhatta) Bakuchi – Psoralea corylifolia (as per Vaidyaka Shabda Sindhu)moon, this tablet is as calming and effective as the aura of

Reference: Sharangdhara Samhita Madhyama Khanda 7/40 – 49, Bhaishajyaratnavali.

Dosage: 2 tablets two times a day with Kasayam

kanchnarguggulu

kanchnar Guggulu / kanchanara Guggulu is also known as http://gulgulu.It is one of the very efficient Ayurvedic herbal medicine. Its reference is found in Bhaishajya ratnavali, 44th chapter.

Ingredients – Bauhinia variegata L. (Bark), Terminalia chebula (bark), Elettaria cardamomum (Fruit), Cinnamomum Zeylanicum (Leaves & Bark) Commiphora Mukul (Guggulu Resin)nurvala (Fruit), Zingiber officinale (Rhizome), Piper nigrum (Fruit), Piper longum Linn (Fruit), Crataeva officinalis (Fruit Rind), Emblica bellerica Retz (Fruit Rind), Terminalia

Dosage: 2 tablets two times a day after food

Lohasavam

Lohasava is an Ayurvedic medicine for Anemia. It is a liquid Ayurvedic medicine. It contains naturally processed Iron. Lohasava contains 4 – 10 % of self-generated alcohol in it. This self-generated alcohol and the water present in the product acts as a media to deliver water and alcohol soluble the active herbal components to the body.

Lohasava ingredients: Shodhita Loha (Purified, herbal processed Iron) – 192 g Shunti – Ginger – Rhizome – 192 g Black pepper – Piper nigrum – Fruit – 192 g Long pepper – Piper longum – Fruit – 192 g Haritaki (Terminalia chebula) – F

ruit rind – 192 g Amla – Indian Gooseberry – Emblica bellierica

Endocrine ayurvedic Treatment Nagpur

officinalis – Fruit – 192 g Yavani (Trachyspermum ammi) – Fruit – 192 g Vidanga (Embelia ribes) – Fruit – 192 g Mustaka (Cyperus rotundus) – Rhizome – 192 g Chitra – Eranda (Ricinus communis) – Root – 192 g Dhataki (Woodfordia fruticos

Endocrine Disorders and anxiety |Hypothyroidism Ayurvedic treatment ) – Flower – 960 g Honey – 3.072 kg Jaggery – 4.8 kg Water – 24.576 liters.

) – Fruit rind – 192 g Vibhitaki (Terminalia

Reference: Sharangdhara Samhita ma. 10/34-38

Dosage: 15 ml A/F bd.

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digitallylearn-blog · 7 years

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General Studies (Prelims) Paper- 1989 | UPSC-CSE IAS

General Studies (Prelims) Paper- 1989 | UPSC-CSE IAS (Answers on Last Page)

Q1. Theoriginal name of Mahabharata was

(a) Brihit Katha

(b) Sahastra Samhita

(d)Rajatarangini

Q2. Whichof the following States lies partly to the north of the Himalayas ?

(a) Himachal Pradesh

(b) Arunachal Pradesh

(d)Sikkim

Q3. Thereare more anti-bacterial drugs than anti-viral…

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oldcityistan · 7 years

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Two epics and the foremost Puranas appear to have been lastly compiled

The two epics and the foremost Puranas seem to have been lastly compiled by circa A D. 400. Of the epics the Maluibharata is oldei in age and presumably shows the state of affairs from the 1 Oth century B C, to the 4th century A.D. Ongmallv it consisted of 8800 verses and was known as Jaya Samhita or the gathering dealing with victory. These have been raised to 24000 and obtained right here to be generally called Bharata, named after one in every of many earliest Vedic tribes The last word compilation launched the verses to 100,000 which obtained right here to be generally called the Mafia- bharata or the Satasahasri Samhita. It contains narialive, descriptive . and didactic mateual The mam narrative which pertains to the Kaurava- Pandava battle might belong to later Vedic cases, the desciiptivc portion could also be used foi post-Vedic cases, and the didactic poition gene- tally for post-Maurya and Gupta cases, Equally, the Ramaycma onginally consisted of 12000 verses, which weie late: laised Lo 24000. This epic lias moreover its didactic components which have been added later, As,an entire the textual content material seems to have been composed later than the Mahablunata.

In post-Vedic cases wc have an enormous corpus of ritual literature Large public sacrifices meant I’m princes and males of substance belonging to the three IngheL varnas are laid down m the Siau- tasutras, which provide for quite a lot of pompous royal coronation ceicmonics. Snntlaily residence rituals associated wfih butli, naming, sacicd thread mvostituie, maniage, funeials, and so forth, aie laid down throughout the Giihyasutras Every the Siau- tasutras and the Gnliyasutras belong to circa 600-300 B C. Level out could also be manufactured from the Sulvasutras, which prescribe vauous kinds of measurements for the consliuction of sacnlicial altars. They maik the beginnings of geometry and arithmetic

The spiritual books of the Jalnas and the Buddhists

The spiritual books of the Jalnas and the Buddhists discuss with historic peisons and incidents The earliest Buddhist texts have been wiitten throughout the Pali language, which was spoken in Magadha or south Bihai They’ve been lastly compiled m the second century B C. in Sn Lanka, nonetheless the canonical poitions mirror the state of affaus m the age of the Buddha in India! l attention-grabbing poition of the, non-canonical portion is provided by the tales of the sooner bulhs of Gautama Buddha II was believed that befoie he was lastly boi n as Gautama, the Buddha handed thiough better than 550 biiths, in numerous circumstances throughout the foun of animals Each supply story often called a Jataka which is a individuals story These Jntakus thiow invaluable gentle on social and monetary circumstances ranging from the fifth to the second eentuiy B C. Moreover they make incidental icferences to political events throughout the age of the Buddha,

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