#jagadeesh

[dilsefm]

In Dilse nagar..!!

[herawell]

Not me giving all my OCs long easily nicknameable names so that they can have a heartwarming moment where their arranged marriage love interests switch to calling them by the nickname.

[noosphe-re]

Gowree, Erwin & Jagadeesh, Chetan & Talboys, Edward & Lagemann, Christian & Brücker, Christoph. (2018). Vortices enable the complex aerobatics of peregrine falcons. Communications Biology. 1. 10.1038/s42003-018-0029-3.

[houseofbreadpakoda]

Saudebaazi

It was 7 on a Monday morning. More than half the city was up, the traffic taking over the mellow atmosphere. Two ladies stood in front of an old house, with one rumbling her pouch trying to find the keys.

"Oho, hurry now will you?" Whispered Sarala.

"Hmm hmm" Damini replied shaking her head, trying to rid her mind of the daze.

Sarala and Damini had spent the night at their friends place, sipped on a little booze and passed out. This had led them to sneak back home this morning, hurrying between rickshaws and buses, avoiding everyone's gaze.

It wasn't easy for them to be out on such adventures. It wasn't easy for two widows. For two 50 year old widows. Especially when they were clad in white from head to toe. They had absently held each other's hands tight while sprinting back home.

The duo had grown up in the same neighborhood. Both being from extremely conservative families, had been married off at very tender ages. Damini was married to Vinayak, a rich bank manager when she was just two, whereas Sarala was married rather sold to an old man Jagadish, by her parents, to clear their debts, at eleven years of age.

Jagadish, lured by the dowry he received began to lament his job, barely turning upto work thrice a week. Spent all the money he had on gambling and alcohol. Within a year of his marriage he was thrown onto the streets. Eventually, lack of money had led to abuse.

It was Diwali, when Damini had rushed to Sarala's house to feed her the sweets she had made when she found her tending to her wounds, broken glass pieces scattered on the floor. She had tiptoed to Sarala, to find a slit on her forearm, dried blood surrounding the wound. The bastard had begun his wrath much before the sun had risen.

"Why can't I have a nice husband...?"

".....I can be your nice husband...." Damini had replied sheepishly.

"Arey, but how-"

"Or maybe I could be your nice wife?"

"......that would be nice." Sarala had said smiling.

Damini's Husband was no better. He would be out for days or sometimes weeks. And when he'd return, so would the abuse. He earned enough to buy ten white elephants, but never bothered to give Damini a penny. When he decided to eat at home, he'd buy the groceries himself, but when he was away Damini would have to make do with the little food Sarala managed to sneak to her everyday.

Both the girls, barely teenagers, spent most of their time together. They would tie gajras for each other, exchange anklets, braid each other's hair and apply henna on each other's hands and feet.

Jagadeesh's drinking eventually backfired, the man could barely pass a minute without breaking into a coughing fit. All Sarala had to do was sit back and watch him swallow the poison everyday, and within a few months, hopefully, he'd be gone.

One very fine day, when Vinayak returned home with a chicken in hand, Damini had accidentally dropped a chicken bone in the broth which he managed to choke on, while Damini had coincidentally left to fetch water from the well. Poor lad, choked on his food, struggled to breath and died.

Sarala and Damini were now widows, at the age of just seventeen. It was good riddance.

After all they had good company ;)

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This was supposed to come out months ago, but I was dumb fuck and forgot about it so here it is. My first non-fanfic series.

Tagging: @janaknandini-singh999 @talesinmyhead040122 @tenderhood @vijayasena @yehsahihai and whoever else wants to be tagged really

[compneuropapers]

Interesting Papers for Week 26, 2024

Glutamate inputs send prediction error of reward, but not negative value of aversive stimuli, to dopamine neurons. Amo, R., Uchida, N., & Watabe-Uchida, M. (2024). Neuron, 112(6), 1001-1019.e6.

Efficient coding of natural images in the mouse visual cortex. Bolaños, F., Orlandi, J. G., Aoki, R., Jagadeesh, A. V., Gardner, J. L., & Benucci, A. (2024). Nature Communications, 15, 2466.

Does phasic dopamine release cause policy updates? Carter, F., Cossette, M., Trujillo‐Pisanty, I., Pallikaras, V., Breton, Y., Conover, K., … Shizgal, P. (2024). European Journal of Neuroscience, 59(6), 1260–1277.

Tactile localization promotes infant self-recognition in the mirror-mark test. Chinn, L. K., Noonan, C. F., Patton, K. S., & Lockman, J. J. (2024). Current Biology, 34(6), 1370-1375.e2.

Comparison of head direction cell firing characteristics across thalamo‐parahippocampal circuitry. Clark, B. J., LaChance, P. A., Winter, S. S., Mehlman, M. L., Butler, W., LaCour, A., & Taube, J. S. (2024). Hippocampus, 34(4), 168–196.

Context memory formed in medial prefrontal cortex during infancy enhances learning in adulthood. Contreras, M. P., Mendez, M., Shan, X., Fechner, J., Sawangjit, A., Born, J., & Inostroza, M. (2024). Nature Communications, 15(1), 2475.

Retinal origin of orientation but not direction selective maps in the superior colliculus. de Malmazet, D., Kühn, N. K., Li, C., & Farrow, K. (2024). Current Biology, 34(6), 1222-1233.e7.

Memory-specific encoding activities of the ventral tegmental area dopamine and GABA neurons. Glykos, V., & Fujisawa, S. (2024). eLife, 12, e89743.3.

Cholinergic-Sensitive Theta Oscillations in Memory Encoding in Mice. Gu, Z., Stevanovic, K. D., Cushman, J. D., & Yakel, J. L. (2024). Journal of Neuroscience, 44(12), e1313232024.

Neural correlates of confidence during decision formation in a perceptual judgment task. Ko, Y. H., Zhou, A., Niessen, E., Stahl, J., Weiss, P. H., Hester, R., … Feuerriegel, D. (2024). Cortex, 173, 248–262.

Emergence of co-tuning in inhibitory neurons as a network phenomenon mediated by randomness, correlations, and homeostatic plasticity. Lagzi, F., & Fairhall, A. L. (2024). Science Advances, 10(12).

Differences in the expression of cortex-wide neural dynamics are related to behavioral phenotype. MacDowell, C. J., Briones, B. A., Lenzi, M. J., Gustison, M. L., & Buschman, T. J. (2024). Current Biology, 34(6), 1333-1340.e6.

Tracking subjects’ strategies in behavioural choice experiments at trial resolution. Maggi, S., Hock, R. M., O’Neill, M., Buckley, M., Moran, P. M., Bast, T., … Humphries, M. D. (2024). eLife, 13, e86491.

A septal-ventral tegmental area circuit drives exploratory behavior. Mocellin, P., Barnstedt, O., Luxem, K., Kaneko, H., Vieweg, S., Henschke, J. U., … Remy, S. (2024). Neuron, 112(6), 1020-1032.e7.

Learning high-level visual representations from a child’s perspective without strong inductive biases. Orhan, A. E., & Lake, B. M. (2024). Nature Machine Intelligence, 6(3), 271–283.

MTL neurons phase-lock to human hippocampal theta. Schonhaut, D. R., Rao, A. M., Ramayya, A. G., Solomon, E. A., Herweg, N. A., Fried, I., & Kahana, M. J. (2024). eLife, 13, e85753.

A cerebro-cerebellar network for learning visuomotor associations. Sendhilnathan, N., Bostan, A. C., Strick, P. L., & Goldberg, M. E. (2024). Nature Communications, 15, 2519.

Learning environment-specific learning rates. Simoens, J., Verguts, T., & Braem, S. (2024). PLOS Computational Biology, 20(3), e1011978.

A generative model of memory construction and consolidation. Spens, E., & Burgess, N. (2024). Nature Human Behaviour, 8(3), 526–543.

Functional specificity of recurrent inhibition in visual cortex. Znamenskiy, P., Kim, M.-H., Muir, D. R., Iacaruso, M. F., Hofer, S. B., & Mrsic-Flogel, T. D. (2024). Neuron, 112(6), 991-1000.e8.

[infj-zen]

Chess Kings MBTI

Here are a few top feeling type men chess players by MBTI

NF

ENFJ Jonas Buhl Bjerre, Jayant Gokhale, Siddharth Jagadeesh

INFJ David Brodsky, SL Narayanan, Fernando Peralta, Aryan Tari, Radoslaw Wojtaszek

ENFP Pontus Carlsson, Vladimir Fedoseev, Abhijeet Gupta, Jon Ludvig Hammer, Robert Hess, David Howell, Pouya Idani, Vincent Keymer, Li Chao, Awonder Liang, Parham Maghsoodloo, Hikaru Nakamura, Ian Nepomniachtchi, Peter Heine Nielsen, David Paravyan, Richard Rapport, Salem Saleh, SP Sethuraman, Nigel Short, David Smerdon, Peter Svidler, Pranav Venkatesh, Christopher Yoo

INFP Nijat Abasov, Varuzhan Akobian, Lazaro Bruzon, Aryan Chopra, Bardiya Daneshvar, Neelotpal Das, Ding Liren, Arjun Erigaisi, Vugar Gashimov, Lars Oskar Hauge, Enamul Hossain, Dmitry Jakovenko, Sergey Karjakin, Rustam Kasimdzhanov, Vasilios Kotronias, Viktor Laznicka, Moulthun Ly, Georg Meier, Srinath Narayanan, Alexander Onischuk, Grigoriy Oparin, Alexander Riazantsev, Ray Robson, Kenny Solomon

SF

ESFJ Balazs Csonka, Eric Hansen, Sebastian Mihajlov, Daniel Rensch

ISFJ Robert Hungaski, Velimir Ivic, RB Ramesh, Johan Salomon, Karthik Venkataraman

ESFP Baskaran Adhiban, Aman Hambleton, Vassily Ivanchuk, Yasser Seirawan, Wang Hao, Max Warmerdam, Jeffery Xiong

ISFP Bassem Amin, Levon Aronian, Aravindh Chithambaram, Andrey Esipenko, Alireza Firouzja, Vidit Gujrathi, Pentala Harikrishna, Rinat Jumabayev, Haik Martirosyan, Raunak Sadhwani, Vahap Sanal, Krishnan Sasikiran, M.S. Thejkumar, Yu Yangyi

[jagadeeshkrishnan]

[5/19, 6:51 PM] Jagadeesh Krishnan: VIVEKANANDA DESTROYED THE WHOLE BEAUTY OF RAMAKRISHNA

Vivekananda was an ordinary intellectual, not even of the caliber of Ouspensky, but he made Ramakrishna world famous. Ramakrishna died very early, that's why Vivekananda and Ramakrishna never parted; otherwise the parting was absolutely certain.

But Ramakrishna died and Vivekananda became his whole and sole representative.

He dominated all the followers, he dominated the whole movement; he became for them the representative of Ramakrishna. If Ramakrishna had lived, the same thing would have happened sooner or later because Vivekananda was just head and nothing else, nothing of the heart. Even if he talks about the heart it is just head-talk, the head talking about the heart, it is not heart-full. There is no LOVE in it, there is no MEDITATION in it, there is no PRAYER in it, just INTELLECTUAL ANALYSIS. He knew the scriptures and he forced HIS IDEAS ON Ramakrishna's ideas. And Ramakrishna had died so there was nobody to say no to it.

Vivekananda destroyed the whole beauty of Ramakrishna. But that was going to happen because Ramakrishna was not a man of the head at all.

But this has not always been the case. Buddha never depended on anybody else. He was capable of moving from mind to no-mind, from no-mind to mind; that is his greatness. That is a far greater achievement than that of Gurdjieff or Ramakrishna because their achievements are in a way limited.

Buddha is very liquid; he is not solid like a rock, he is more fluid - like a river.

So was the case with Lao Tzu: he never depended on anybody else, he said whatever he had to say.

He said it himself, and as beautifully as it could be said. And their philosophies are bound to be far more pure because they come from the original man, they come from the original realization, from the very source; there is no

VIA MEDIA. So is the case with Zarathustra, Krishna, Mahavira.

By

Jagadeesh Krishnan psychologist and international author

[5/19, 6:53 PM] Jagadeesh Krishnan: ராமகிருஷ்ணரின் முழு அழகையும் அழித்த விவேகானந்தர்

விவேகானந்தர் ஒரு சாதாரண அறிவுஜீவி, உஸ்பென்ஸ்கியின் தகுதியில் கூட இல்லை, ஆனால் அவர் ராமகிருஷ்ணரை உலகப் புகழ் பெறச் செய்தார். ராமகிருஷ்ணர் சீக்கிரமே இறந்துவிட்டார், அதனால்தான் விவேகானந்தரும் ராமகிருஷ்ணரும் பிரிந்ததில்லை; மற்றபடி பிரிவது நிச்சயம்.

ஆனால் ராமகிருஷ்ணர் இறந்துவிட்டார், விவேகானந்தர் அவருடைய முழு மற்றும் ஒரே பிரதிநிதியாக ஆனார்.

அவர் அனைத்து பின்பற்றுபவர்கள் ஆதிக்கம், அவர் முழு இயக்கம் ஆதிக்கம்; அவர் அவர்களுக்கு ராமகிருஷ்ணரின் பிரதிநிதியானார். ராமகிருஷ்ணர் வாழ்ந்திருந்தால், விவேகானந்தர் வெறும் தலை, வேறு ஒன்றும் இல்லை, இதயம் ஒன்றும் இல்லாததால், விரைவில் அல்லது தாமதமாக அதே விஷயம் நடந்திருக்கும். அவர் இதயத்தைப் பற்றி பேசினாலும் அது வெறும் தலையாட்டல், தலை இதயத்தைப் பற்றி பேசுவது இதயம் நிறைந்ததல்ல. இதில் LOVE இல்லை, இதில் MEDITATION இல்லை, இதில் பிரார்த்தனை இல்லை, வெறும் அறிவுசார் பகுப்பாய்வு மட்டுமே. அவர் வேதங்களை அறிந்திருந்தார், மேலும் ராமகிருஷ்ணரின் கருத்துக்களுக்கு அவர் தனது யோசனைகளை கட்டாயப்படுத்தினார். ராமகிருஷ்ணன் இறந்துவிட்டதால் அதை வேண்டாம் என்று சொல்ல யாரும் இல்லை.

ராமகிருஷ்ணரின் முழு அழகையும் விவேகானந்தர் அழித்தார். ஆனால் ராமகிருஷ்ணர் தலைசிறந்த மனிதராக இல்லாததால் அது நடக்கப் போகிறது.

ஆனால் இது எப்போதும் இல்லை. புத்தர் வேறு யாரையும் சார்ந்திருக்கவில்லை. அவர் மனதிலிருந்து நோ-மைண்ட், நோ-மைன்டில் இருந்து புத்திக்கு நகரும் திறன் கொண்டவர்; அதுவே அவனுடைய மகத்துவம். குருட்ஜீஃப் அல்லது ராமகிருஷ்ணா ஆகியோரின் சாதனைகளை ��ிட இது மிகப் பெரிய சாதனையாகும், ஏனெனில் அவர்களின் சாதனைகள் ஒரு வகையில் வரையறுக்கப்பட்டவை.

புத்தர் மிகவும் திரவமானது; அவர் ஒரு பாறையைப் போல திடமானவர் அல்ல, அவர் அதிக திரவம் - ஒரு நதி போல.

லாவோ சூவின் விஷயமும் அப்படித்தான்: அவர் ஒருபோதும் யாரையும் சார்ந்திருக்கவில்லை, அவர் சொல்ல வேண்டியதைச் சொன்னார்.

அதை அவரே, சொல்லக்கூடிய அளவுக்கு அழகாகச் சொன்னார். மேலும் அவர்களின் தத்துவங்கள் மிகவும் தூய்மையானதாக இருக்கும், ஏனென்றால் அவை அசல் மனிதனிடமிருந்து வருகின்றன, அவை அசல் உணர்தலில் இருந்து, மூலத்திலிருந்து வந்தவை; இல்லை

மீடியா வழியாக. ஜரதுஷ்டிரா, கிருஷ்ணர், மகாவீரர் விஷயமும் அப்படித்தான்.

மூலம்

ஜெகதீஸ் கிருஷ்ணன் உளவியலாளர் மற்றும் சர்வதேச எழுத்தாளர்

[djarshaddj]

Pushpa 2 global box office collection day 24: Witnesses a huge 42.86% jump on 4th Saturday, and total global gross enters the earth shattering Rs 1600 Cr club!

Pushpa 2 global box office collection day 24: The multi-talented Sukumar’s directorial and written action entertainer “Pushpa 2: The Rule” is enjoying phenomenal box office run. The star-studded cast of the film are ensemble with the film: Allu Arjun, Rashmika Mandanna, Fahadh Faasil, Jagapathi Babu, Jagadeesh Prathap Bandari, Dhananjaya, Rao Ramesh, Sunil, Anasuya Bharadwaj, and Ajay. At the…

[divinum-pacis]

December 25, 2024: Bangalore, India Christians attend morning prayers on Christmas Day at the Infant Jesus church Photograph: Jagadeesh Nv/EPA

[specialsaathi]

Enjoying Movement Activities with my Nephew

In December 2022, my teacher, I started recording some Ramana movement activities for parents to do with children.  I demonstrated these activities in lessons by Sri Ujwal Jagadeesh of the Ramana Maharshi Center for Learning (RMLC).  I became interested in these activities because I could do it with my nephew. Even when my nephew, Ishaan, was only a few months old, he would sit on my mother’s lap…

[playermagic23]

Mohanlal, Chiyaan Vikram, and Shiva Rajkumar are a part of Tovino Thomas starrer ARM; deets inside

Tovino Thomas, whose name has been synonymous with Minnal Murali, will play three different characters for the first time in the fantasy action-adventure drama ARM: Maniyan, Kunjikkelu, and Ajayan. While the film is set to be released in multiple languages across India on Thursday, the makers have announced a special update revealing that superstars Mohanlal, Chiyaan Vikram, and Shiva Rajkumar will appear in this pan-India entertainer.

The directors have announced that Malayalam Megastar Mohanlal has provided his legendary voice to the film as the Cosmic Creator, who performs the role of a 'Sutradhar' or narrator. Chiyaan Vikram, who voiced the Tamil version, and Karunada Chakravarthy Shiva Rajkumar, who voiced the Kannada version, play the same character.

"Their iconic voices have brought a whole new dimension to the film, giving it a substantial lift in a movie that already promised a visual feast on the big screen in 3D. "The film promises the perfect blend of action, emotion, and a fantasy element," said a source close to the project. The film stars Krithi Shetty, Aishwarya Rajesh, and Surabhi Lakshmi as the female leads, and it also features an ensemble supporting cast that includes Basil Joseph, Jagadeesh, Harish Uthaman, Harish Peradi, Kabir Singh, Pramod Shetty, and Rohini.

Sujith Nambiar wrote the screenplay and story, while Jomon T. John handled cinematography, Shameer Muhammed edited, and Praveen Verma did the costumes. Meanwhile, Dibu Nainan Thomas composed the soundtrack and Manu Manjith wrote the lyrics. Vikram More and Phoenix Prabhu choreographed the intense battle sequences.

ARM, directed by newbie Jitin Lal and produced by Listin Stephen under the brands Magic Frames and UGM Motion Pictures, and starring Dr. Zakaria Thomas, is being made entirely in 3D and is one of the most expensive films in Malayalam cinema history. The film will be distributed by prominent industry players, with Hombale Films managing the Kannada release, Mythri Movie Distributors for Telugu, and Anil Thadani for Hindi, when it opens internationally on September 12.

[orthotv]

🔰 IASCON 2024 BENGALURU 21st Annual Conference of INDIAN ARTHROSCOPY SOCIETY

🔆 Theme: “Future Ready”

🗓️ Date: 12th - 14th September 2024

🏨 Venue: Hilton Garden Inn Bengaluru Embassy Manyata Business Park

▶️ Click here to register: https://tinyurl.com/OrthoTV-IASCON-2024

👉 Don't miss out

🛠️ 30+ Surgical demonstrations 🌍 10+ International faculties ☕ 10 Breakfast sessions 🎤 Panel discussions 🧠 Symposiums ⚖️ Debates 🏅 Medal paper sessions 🧩 Quiz

✨Conference Highlights: - Live Surgeries - Hands-on Workshops - Panel Discussions - Basic Arthroscopy - Advanced Knee Arthroscopy - Rehabilitation

👨‍⚕️ Dr. Sivaraman Arumugam - IAS President 👨‍⚕️ Dr. Sandeep R Biraris - IAS Secretary 👨‍⚕️ Dr. Satish Shervegar - Organising Chairperson 👨‍⚕️ Dr. P C Jagadeesh - Organising Secretary 👨‍⚕️ Dr. Anil Patil - Joint Organising Secretary 👨‍⚕️ Dr. Mohan Kumar - Joint Secretary 👨‍⚕️ Dr. Chirag Thonse - Treasurer

📺 Media Partner: OrthoTV Global

🔗 Join OrthoTV: https://linktr.ee/OrthoTV

#IASCON2024 #IndianArthroscopySociety #FutureReady #ArthroscopyConference #SurgicalDemonstrations #LiveSurgeries #Orthopedics #KneeArthroscopy #MedicalLearning #OrthoTVGlobal #OrthoConference #OrthopedicSurgeons #HandsOnWorkshops #IAS

[herawell]

For the elemental writer's asks, I was having a hard time narrowing down from these six which to ask you, so feel free to pick the ones that you want and ignore the rest!

Water: How did you start writing?

Fire: What’s a scene that you are dying to write?

Rock: How do you deal with writer’s block?

Spirit: What’s the best compliment you’ve ever received on your writing?

Psionics: How do you get into the heads of your characters?

Winter: Have you ever written a story based on a holiday?  If yes, which holiday was it for and what was it like?

Water: How did you start writing?

I remember the first fics I ever wrote were self-insert Om Shanti Om fics where I was Shanti's daughter/niece/little sister who was a super secret spy, from ages 8-10. Thankfully these were the first fics I ever wrote (by hand, in diaries) and not the first ones I ever published.

Fire: What’s a scene that you are dying to write?

A sequel to my original fic with Jagadeesh/Elias (can't remember the title) where their marriage goes from comfortable friendship to love.

Rock: How do you deal with writer’s block?

*Glances at the Google Docs that haven't been touched in months*

Spirit: What’s the best compliment you’ve ever received on your writing?

One of the best was getting (unrequested!) artwork of one of my (original!!) stories from you!

Psionics: How do you get into the heads of your characters?

Hmm, I'm not really sure? Like if I can get into a character's head, I can get into it, and if I can't, I can't. Like I can't force myself to empathize with a character (although I have a couple of characters whom I'm trying to understand by following people who do like them and post fics/metas about them).

Winter: Have you ever written a story based on a holiday?  If yes, which holiday was it for and what was it like?

Shout-out to that Tudors fic I wrote for Christmas about the last Christmas all three Tudor siblings spent together, and it ended in tears and shouting over their different religions.

[granolarolla]

The Whole Meal

Love is the GOD, Lust is the TEMPLE Dr. P. S. Jagadeesh Kumar A very long time ago, I had a conversation with the Work Crush regarding beauty. It was about architecture, but also not. We agreed that beauty is an invitation, it inspires that split second decision to look a little closer. It’s that looking closer that makes the difference. Beauty gets attention, but then that structure, or person,…

[mbti-sorted]

Siddharth Jagadeesh

Anonymous asked: GM Siddharth Jagadeesh - enfj?

[snehagoogle]

It is said that our body can

It is said that our body can overcome the disease bacteria to a great extent and become disease-free. There is another treatment system in India which shows a lot of innovation and which we know as Tantra Science in which amulets and some mantra powers are used where the treatment is done only by substances like flowers and some roots. The surprising thing is that many diseases are cured by this treatment only. Does the disease really get cured by the power of Tantra?

What is the science behind Tantra?

Tantra is the science and study of energy and there are countless different types of energy in the universe that can be controlled and utilized for spiritual gains. For every universal energy that exists there are various tantric rituals that train solely with that energy.

Tantra is the cure for all diseases Volume 15

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https://www.amazon.in › Tantra-cure-all-diseases-15

Tantra is the cure for all diseases Volume 15: The Ancient secret Tantra methods : Krishnan, Dr Jagadeesh: Amazon.in: Books.

When the Poison Is the Cure—Healing and Embodiment in ...

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by M Karasinski-Sroka · 2021 · Cited by 4

This paper discusses the healing practices of samayācāra Śrīvidyā, a Hindu Tantric tradition. This study is based on field research conducted in the Śrī Lalitāmbikā temple in Coimbatore, India. The tradition not only advocates inner ritualism, but also focuses on healing practices derived from Tantric sources. By using both emic and etic approaches, this paper attempts to show how the rituals and Śrīvidyā meditative practices became incorporated into this system of healing and well-being. A further aim of this paper is to indicate how various forms of embodiment and healing define the spiritual practice of Lalitāmbikā Śrīvidyā.

Keywords: Śrīvidyā; Tantra; healing; embodied knowledge; experience

Śrīvidyā is a Hindu esoteric (Tantric) tradition centered on the worship of the goddess Tripurasundarī, and her arcane diagram Śrīcakra, which is believed to represent powers of the universe. The main aim of this study is to indicate how the Tantric rituals and meditations of Śrīvidyā have been integrated into the system taught at the Śrī Lalitāmbikā temple, also known as the Samayācāra Śrīvidyā Healing and Wellbeing Centre.

In his study on African religions, Janzen (1992) observes that the distinction between religion and healing is irrelevant from the perspective of the followers of the African cults. Thus, “by entering African religious and therapeutic expression through its own language” Janzen tries to investigate the meaning of healing practices in the context of the tradition.1 Similarly, this study here presents Tantric practitioners’ views on and definitions of spiritual therapeutics to show the close connections between religion, ritual activity, health, and illness. Hence, this paper argues that the inner ritualism of Tantra and health matters are inextricably interwoven.

This paper focuses on the healing practices2 of Śrīvidyā and shows how external rites (bāhya pūjās) have been internalized in the samayācāra lineage of this tradition. Tantric healing consists primarily of invoking selected deities to one’s body, blocking or disintegrating negative energies with the power of mantras, and transforming “self-awareness, hitherto confined within the body, to the cosmic awareness that embraces the totality” (Timalsina 2012b). In what follows, I intend to contextualize Tantric healing practices by applying an emic perspective to a living tradition of Śrīvidyā. This study is based on participant observations of the rituals of Śrīvidyā Samayācāra of the Śrī Lalitāmbikā temple in Coimbatore, India. Joining the community and participating in their religious activities—that is, engaging in active participation (Spradley 1980, p. 62)—allowed me to simultaneously observe and experience the documented practices. This insider’s perspective on the rites is compared with Śrīvidyā ritualism introduced in the authoritative scriptures of this tradition. Thus, this study addresses the lack of ethnographically informed perspectives on Tantric traditions, while comparing the ethnographic data with orthopraxis known from textual sources.

I don't know whether neem therapy and tantra therapy, homeo ayurveda are just another branch of allopathy or not

But the disease caused by bacteria and virus is amazing

Translate Hindi

कहा जाता है हमारी शरीर बहुत हद तक रोग जीवाणु पर अपने आप हावी होकर रोग विमुक्त हो पा सकता है

हिंदुस्तान में एक औऱ उपचार व्यवस्था होता है

जो बहुत ही अभिनवत्व दिखाता है

और जो तंत्र विज्ञान के रूप में हम जानते है

जिसमें प्रयोग होता है ताबिज कुछ मंत्र शक्तियां

जहां उपचार सिर्फ फूल और कुछ जड़ें जैसे पदार्थ द्वारा होता है

ताज्जुब की बात यह है बहुत सारा रोग इसी इलाज से ही उपसम हो जाता है

क्या तंत्र शक्ति से रोग का उपसम सच में होता है

तंत्र के पीछे का विज्ञान क्या है?

तंत्र ऊर्जा का विज्ञान और अध्ययन है और ब्रह्मांड में अनगिनत विभिन्न प्रकार की ऊर्जाएँ हैं जिन्हें आध्यात्मिक लाभ के लिए नियंत्रित और उपयोग किया जा सकता है। मौजूद हर सार्वभौमिक ऊर्जा के लिए विभिन्न तांत्रिक अनुष्ठान हैं जो केवल उस ऊर्जा के साथ प्रशिक्षित होते हैं।

तंत्र सभी रोगों का इलाज है खंड 15

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https://www.amazon.in › Tantra-cure-all-diseases-15

तंत्र सभी रोगों का इलाज है खंड 15: प्राचीन गुप्त तंत्र विधियाँ: कृष्णन, डॉ. जगदीश: Amazon.in: पुस्तकें।

जब ज़हर ही इलाज है - उपचार और अवतार ...

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एम करासिंस्की-स्रोका द्वारा · 2021 · 4 द्वारा उद्धृत

यह पत्र हिंदू तांत्रिक परंपरा, समयाचार श्रीविद्या की उपचार प्रथाओं पर चर्चा करता है। यह अध्ययन भारत के कोयंबटूर में श्री ललिताम्बिका मंदिर में किए गए क्षेत्र अनुसंधान पर आधारित है। यह परंपरा न केवल आंतरिक कर्मकांड की वकालत करती है, बल्कि तांत्रिक स्रोतों से प्राप्त उपचार प्रथाओं पर भी ध्यान केंद्रित करती है। इमिक और एटिक दोनों दृष्टिकोणों का उपयोग करके, यह शोधपत्र यह दिखाने का प्रयास करता है कि अनुष्ठान और श्रीविद्या ध्यान अभ्यास इस उपचार और कल्याण की प्रणाली में कैसे शामिल हो गए। इस शोधपत्र का एक और उद्देश्य यह इंगित करना है कि अवतार और उपचार के विभिन्न रूप ललिताम्बिका श्रीविद्या की आध्यात्मिक साधना को कैसे परिभाषित करते हैं।

कीवर्ड: श्रीविद्या; तंत्र; उपचार; सन्निहित ज्ञान; अनुभव

श्रीविद्या एक हिंदू गूढ़ (तांत्रिक) परंपरा है जो देवी त्रिपुरसुंदरी की पूजा और उनके रहस्यमय चित्र श्रीचक्र पर केंद्रित है, जिसे ब्रह्मांड की शक्तियों का प्रतिनिधित्व करने वाला माना जाता है। इस अध्ययन का मुख्य उद्देश्य यह इंगित करना है कि श्रीविद्या के तांत्रिक अनुष्ठान और ध्यान को श्री ललिताम्बिका मंदिर में सिखाई जाने वाली प्रणाली में कैसे एकीकृत किया गया है, जिसे समयाचार श्रीविद्या उपचार और कल्याण केंद्र के रूप में भी जाना जाता है। अफ्रीकी धर्मों पर अपने अध्ययन में, जैनज़ेन (1992) ने देखा कि अफ्रीकी पंथों के अनुयायियों के दृष्टिकोण से धर्म और उपचार के बीच का अंतर अप्रासंगिक है। इस प्रकार, "अपनी भाषा के माध्यम से अफ्रीकी धार्मिक और चिकित्सीय अभिव्यक्ति में प्रवेश करके" जैनज़ेन परंपरा के संदर्भ में उपचार प्रथाओं के अर्थ की जांच करने की कोशिश करता है।1 इसी तरह, यह अध्ययन धर्म, अनुष्ठान गतिविधि, स्वास्थ्य और बीमारी के बीच घनिष्ठ संबंधों को दिखाने के लिए आध्यात्मिक चिकित्सा विज्ञान पर तांत्रिक चिकित्सकों के विचारों और परिभाषाओं को प्रस्तुत करता है। इसलिए, यह पत्र तर्क देता है कि तंत्र और स्वास्थ्य मामलों का आंतरिक अनुष्ठान अटूट रूप से जुड़ा हुआ है। यह शोधपत्र श्रीविद्या की उपचार पद्धतियों2 पर केंद्रित है और दिखाता है कि इस परंपरा के समयाचार वंश में बाह्य अनुष्ठानों (बाह्य पूजा) को किस तरह से आत्मसात किया गया है। तांत्रिक उपचार में मुख्य रूप से किसी के शरीर में चयनित देवताओं का आह्वान करना, मंत्रों की शक्ति से नकारात्मक ऊर्जाओं को रोकना या विघटित करना और "आत्म-जागरूकता, जो अब तक शरीर के भीतर सीमित थी, को समग्रता को समाहित करने वाली ब्रह्मांडीय जागरूकता में बदलना" शामिल है (तिमलसिना 2012बी)। आगे जो कुछ भी है, मैं श्रीविद्या की जीवंत परंपरा पर एक एमिक परिप्रेक्ष्य लागू करके तांत्रिक उपचार पद्धतियों को संदर्भ में रखना चाहता हूँ। यह अध्ययन भारत के कोयंबटूर में श्री ललिताम्बिका मंदिर के श्रीविद्या समयाचार के अनुष्ठानों के प्रतिभागियों के अवलोकन पर आधारित है। समुदाय में शामिल होना और उनकी धार्मिक गतिविधियों में भाग लेना - यानी सक्रिय भागीदारी में शामिल होना (स्प्रेडली 1980, पृष्ठ 62) - मुझे एक साथ प्रलेखित प्रथाओं का अवलोकन और अनुभव करने का मौका मिला। अनुष्ठानों पर इस अंदरूनी व्यक्ति के दृष्टिकोण की तुलना इस परंपरा के आधिकारिक ग्रंथों में पेश किए गए श्रीविद्या अनुष्ठान से की गई है। इस प्रकार, यह अध्ययन तांत्रिक परंपराओं पर नृवंशविज्ञान संबंधी सूचित दृष्टिकोणों की कमी को संबोधित करता है, जबकि नृवंशविज्ञान डेटा की तुलना पाठ्य स्रोतों से ज्ञात ऑर्थोप्रैक्सिस से करता है।

पता नहीं नीम चिकित्सा और तंत्र चिकित्सा होम्यो आयुर्वेद एलोपैथी की ही एक और पंथा है या नहीं

मगर जीवाणु विषाणु वायरस से बनी व्याधी कमाल का है