#isaiah 49:6

[scripture-pictures]

[graceandpeacejoanne]

Isaiah 49: The Servant's Mysteries

In Isaiah's second Servant Song, two mysteries when solved reveal the identity of Isaiah's prophetic oracle. #Isaiah49 #ServantSong #SecondServantSong

Ask an Insider Have you ever been to someone’s house, let us say for dinner, and while you are at the table someone makes some mysterious remark and everybody starts laughing and winking, and giving meaningful glances to each other? And you are thinking, “Huh, must be an inside joke.” So, you smile and nod, but really, you have no idea what is going on. What do you do next? What I do is ask one…

[jaguar726]

Yet what is due me is in the Lord’s hand, and my reward is with my God

Daily Verse First Reading – Isaiah 49:1-6 The Servant of the Lord49 Listen to me, you islands;hear this, you distant nations:Before I was born the Lord called me;from my mother’s womb he has spoken my name.2 He made my mouth like a sharpened sword,in the shadow of his hand he hid me;he made me into a polished arrowand concealed me in his quiver.3 He said to me, “You are my servant,Israel, in…

[kmac4him1st]

Firstee Family

  Family Concern Plays Out To: Family Prayer In times such as these Jesus, we do have concerns for our family and we take them to You, Jesus, The Only One Who wears the Victor’s Throne, our Overcomer and our very Present Comfort. Thank You Jesus, we pray for every high thing to come down, every stronghold that affects our family in these dark and lawless times, to be broken by the power of Your…

[aestariiwilderness]

Abortion is Murder & Unbiblical

The Bible does not use the word abortion. How could it? The term itself as a procedure wasn't invented yet! However, the Bible does cover: 

Humanity's inherent value and rights as (uniquely among creation) made in the image of God

Murder

Child/infant murder as something abhorrent to God

Life's beginnings, indirectly (although that also has biological support) 

Legal ramifications of killing a child in the womb 

How God sees and interacts with children in the womb 

How we as His followers are meant to treat children 

What He expects us to do for the defenseless and vulnerable (i.e., the most defenseless and vulnerable human imaginable is the one in the womb) 

And how the question of following Him and His Word is what makes or breaks the difference between a Christian and someone who claims the name but is tragically unsaved  Below are some verses and some additional explication (partial credit: @glowsticks-and-jesus)  

Proverbs 31:8 

Luke 1:44 

2nd Kings 17:17 

Jeremiah 19:5 

Genesis 9:6 

Exodus 21:22-25 

Matthew 7:20 - 23 

John 15:14 

1st John 1:5-10, 2:3-6 

Exodus 20:13 

Mark 10:13-15 Leviticus 20:3-5 (https://biblehub.com/hebrew/mizzaro_2233.htm) 

Matthew 18:10, 14

Psalm 22:10

Jacob & Esau, John the Baptist, Samson, etc. 

Judges 16:17  Glowsticks-and-Jesus Collection:

"Now the word of the Lord came to me, saying, 'Before I formed you in the womb, I knew you, and before you were born, I consecrated you; I appointed you a prophet to the nations.'"Jeremiah 1:4-5

"The Lord called me from the womb, from the body of my mother he named my name."Isaiah 49:1

John the Baptist leaped in Elizabeth’s womb when Mary greeted her cousin (Luke 1:39-45), an example that babies in utero are responsive human beings already aware of the outside world.

The righteous Hebrew midwives at the time of Moses pleased God by saving babies deemed unworthy of life by the authorities of their day (Ex. 1:15-21).

 As an additional note -- these references are included above, but worth a second mention -- it's plain that child sacrifice - child murder - is something that God abhors and explicitly does not command. I'd look here (https://biblehub.com/jeremiah/19-5.htm) and here (https://biblehub.com/2_kings/17-17.htm) and check out the cross-references as well. Likewise, there is direct support for laws against murder and the protection of the unborn (up to capital punishment) in the Bible (Genesis 9:6; Exodus 21:22-25  -- an additional reference here included about the common misunderstanding of the latter verses: https://www.str.org/w/what-exodus-21-22-says-about-abortion).

In summary -- it's possible (although, I believe, it does deprive its proponents of a foundational basis for the value of life) to be both secular and anti-abortion. But it is not possible for a Christian who truly understands their faith, their God, and His Word to be pro-abortion.

[girlbloggercher]

how to read the Bible

this is in order!

1. John

2. Mark

3. Matthew

4. Luke

5. Genesis

6. Exodus

7. Leviticus

8. Numbers

9. Dueteronomy

10. Romans

11. Galatians

12. Colossians

13. Proverbs

14. Ecclesiastes

15. Job

16. 1 Peter

17. 1 Corinthians

18. 2 Corinthians

19. Ephesians

20. Philippians

21. 1 Thessalonians

22. 2 Thessalonians

23. 1 Timothy

24. 2 Timothy

25. James

26. 2 Peter

27. 1 John

28. 2 John

29. 3 John

30. Jude

31. Psalms

32. Joshua

33. Judges

34. 1 Samuel

35. 2 Samuel

36. 1 Kings

37. 2 Kings

38. 1 Chronicles

39. 2 Chronicles

40. Ezra

41. Nehemiah

42. Jeremiah

43. Lamentations

44. Ezekiel

45. Joel

46. Amos

47. Obadiah

48. Nahum

49. Habakkuk

50. Zephaniah

51. Haggai

52. Zechariah

53. Malachi

54. Micah

55. Hosea

56. Luke

57. Esther

58. Jonah

59. Song of Solomon

60. Acts

61. Titus

62. Philemon

63. Hebrew

64. Isaiah

65. Daniel

66. Revelation

[mybeautifulchristianjourney]

The Pharisees and Sadducees Demand Signs

1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

5 And when his disciples were come to the other side, they had forgotten to take bread.

6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

7 And they reasoned among themselves, saying, It is because we have taken no bread.

8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

10 Neither the seven loaves of the four thousand, and how many baskets ye took up?

11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

15 He saith unto them, But whom say ye that I am?

16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. — Matthew 16 | King James Version (KJV) The King James Version Bible is in the public domain Cross References: Job 34:11; Psalm 42:2; Psalm 49:8; Psalm 129:2; Proverbs 26:5; isaiah 22:22; Isaiah 57:3; Jeremiah 1:1; Matthew 1:16; Matthew 3:7; Matthew 4:10; Matthew 5:20; Matthew 6:30; Matthew 8:20; Matthew 10:38-39; Matthew 12:40; Matthew 14:17; Matthew 14:20; Matthew 21:25; Mark 8:15; Luke 9:18; Luke 12:54; Luke 12:56; John 1:42; John 12;25; Revelation 3:7

Some Standing Here Will Not Taste Death

Key Events in Matthew 16

1. The Pharisees require a sign. 5. Jesus warns his disciples of the leaven of the Pharisees and Sadducees. 13. The people's opinion of Jesus, 16. and Peter's confession of him. 21. Jesus foretells his death; 23. reproves Peter for dissuading him from it; 24. and admonishes those who will follow him, to bear the cross.

[stvrlightvngel]

What The Bible Says About Mothers ~ 📖

🕊 Honor

She is to be honored. Exodus 20:12 Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

🤍 Remembered

She is not forgotten. Isaiah 49:15 Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will not forget you.

🕊 Comfort

The Lord comforts a mother as she comforts her childred. Isaiah 66:13 As a mother comforts her child, so will I comfort you; and you will be comforted over Jerusalem.

🤍 Legacy

Her faith leaves a legacy. 2 Timothy 1:5 I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.

🕊 Teacher

She teaches her children diligently. Deuteronomy 6:6 And these words that I command you today shall be on your heart.

🤍 Blessed

Her children will rise up and call her blessed. Proverbs 31:28 Her children rise up and call her blessed; her husband also, and he praises her.

🕊 Housekeeper

She looks well to the house. Proverbs 31:27 She looks well to the ways of her household and does not eat the bread of idleness.

🤍 Strong

She is strong and diligent. Proverbs 31:25 She is clothed with strength and dignity, and she laughs without fear of the future.

[apilgrimpassingby]

Demons of the Hebrew Bible

Since today is also the day for Lord of Spiritsposting, I've decided to make a post I considered yesterday - the demons of the Hebrew Bible. This will be a long post, so I'm inserting a "Keep Reading".

Azazel: Appears only once in Leviticus 16, as the being in the wilderness to whom the goat with the people's sins laid on it in the Day of Atonement ritual is given (this isn't sacrifice, because the animal isn't killed or offered on an altar, among other things). Becomes a Devil figure in some later Jewish literature like the Book of Enoch, and is associated with deserts, sin and goats - the name literally means "the goat that goes away" (an archaic translation gives us the word "scapegoat"), and the seemingly-random reference to goat demons in Leviticus 17:7 comes just after Azazel's appearance.

Deber: The most prominent of the gang, appearing (usually in conjunction with other figures on this list) in Jeremiah, Ezekiel, Hosea, Amos, Habakkuk and the Pentateuch a total of 49 times, usually unleashed as punishment for some sin by Israel (compare "handing people over to Satan" in St. Paul's letters - 1 Corinthians 5:5, 1 Timothy 1:20). A nocturnal demon of pestilence and destruction associated with the underworld in Canaanite mythology.

Hereb: Rendered as "the sword" in English; the next most prominent one, appearing 29 times and, like Deber, in conjunction with the others. A demon of violence and destruction associated with blood-drinking (Isaiah 34:5, Jeremiah 46:10) and flesh-eating (Deuteronomy 32:42, Jeremiah 12:12) and probably the rider on a red horse from Revelation 6:3-4.

Lilit: Appears just once, Isaiah 34:14, where she's dwelling in some ruins. Usually translated as "screech owl" or "night bird", but some use "Lilith". In Mesopotamian mythology, the lili are a class of nocturnal female demons associated who kill babies and are associated with owls, so the translation as "screech owl" is acceptable. The Songs of the Sage from the Dead Sea Scrolls refer to liliyot (feminine plural) as a class of demons: "And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards, demons, liliths, howlers...

Livyatan: Usually anglicised as Leviathan, and appears five times: Job 3:8 and chapter 41, Psalms 74:12-14 and 104:26 and Isaiah 27:1. Based on those appearances, he's a multi-headed fire-breathing sea serpent immune to weapons who battles with Yahweh and (of course) always loses. The myth of a god fighting a sea serpent is a staple of world mythology. Likely correlates to the beast from the sea of Revelation 13:1-10, since Leviathan is paired with a beast from the earth (Behemoth; Job 40:15-24) - also compare Revelation 13:4 ("Who is like the beast, and who can fight against it?”) to Job 41:33-34 ("On earth there is not his like, a creature without fear. He sees everything that is high; he is king over all the sons of pride").

Nephilim: Famously appear in Genesis 6:1-4 as the warriors born of the sons of God and the daughters of men, understood in Second Temple Jewish texts such as the Book of Enoch and the Septuagint to be giants born of fallen angels and human women. They appear by the name Anakim or Rephaim in Genesis 14:5, 15:20, Deuteronomy 1:28, 2:10-11, 2:20-21, 3:11, 3;13, 9:2 and Joshua 11:21-22, 12:4, 13:12, 14:12, 14:15 and 15:8 and war with giants appears in 2 Samuel 21:16-22, 1 Chronicles 20:4-8 and, of course, 1 Samuel 17 (the David and Goliath story).

Qeteb: Appears just 4 times (Deuteronomy 32:24; Psalm 91:6; Isaiah 28:2; Hosea 13:14), together with Deber in the Psalms and Hosea appearances and together with Resheph in Deuteronomy; if there's any lesson from this post so far, it's that plague demons hunt in packs. A diurnal plague demon whose name is rendered in English as "destruction"; nothing more to be said.

Ra'av: The third most prominent one, appearing 35 times; a famine demon whose name is rendered in English as "famine" or "hunger" who is unleashed on Israel as punishment together with (surprise!) Hereb and either Deber or Resheph. Probably the rider on a black horse from Revelation 6:5-6.

Rephaim: The spirits of dead kings who dwell in the underworld not doing much, translated in the ESV as shades and appearing in Isaiah 14:9 and 26:14; the same imagery and concept is being used by Ezekiel 32:20-30.

Resheph: A demon of plague and conquest worshipped as a god in Canaanite and Egyptian culture, depicted as a bearded archer on a white horse. Appears just 6 times in the Hebrew Bible (Deuteronomy 32:24; Habakkuk 3:5 Psalm 78:48; Job 5:7, Song of Songs 8:6); the name is rendered as "plague" or "pestilence" or occasionally "fire" or "sparks" because the name literally means "burning". Probably the rider on a white horse from Revelation 6:2.

Sources and Further Reading

"Before Him Went Pestilence (Hab. 3:5) - Biblical Lexis and Semantic Field of Epidemics" by Jozef Jankovic for The Old Testament Society of South Africa

"A Land of Giants" by Frs. Andrew Stephen Damick and Stephen DeYoung on The Lord of Spirits

"War, Famine, Disease, Death and Hades" by Fr. Stephen DeYoung on The Whole Counsel of God

"Who is Azazel?" by Fr. Stephen DeYoung on The Whole Counsel of God

Who is Lilith - Ancient Development and Origins of the Demon Queen by Dr. Justin Sledge on ESOTERICA

Or in short - stop making it all about Lilith. Use some other Hebrew Bible demons.

[writing-whump]

Fic Masterlist 1-90

1. Sick and hurt Matthew, Isaiah and reluctant Seline help

2. Matthew defends Seline and gets sick

3. Matthew helping sick Isaiah

4. Matthew helping sick Isaiah p.2 (Isaiah's pov)

5. Matthew with stomach flu + caretaker Seline

6. Seline sick with Isaiah on the road

7. Seline sick p.2 + Isaiah and Matthew

8. Food poisoning Matthew + caretaker Isaiah

9. Isaiah poisoned at an event p.1 + Sonny and Matthew

10. Isaiah poisoned p.2 + Seline and Matthew as caretakers

11. Recovering Isaiah, panicked Matthew, moving in together idea

12. Sick Seline with a headache + Isaiah

13. Matthew mixing milk with bubbly drinks + Seline as caretaker

14. Matthew sick from roller coaster ride + Isaiah as caretaker

15. Isaiah stress sick during a movie night + Seline as caretaker

16. Hector with a broken leg + Isaiah reluctantly helps

17. Late night visit with bleeding hand Reuben + Isaiah angsting

18. Caleb sick from fear + Seline + Matthew

19. Seline crying + upset sick Matthew + Isaiah as caretaker

20. Hector sick from Seline's protective wards

21. Isaiah sick from a nightmare + Seline

22. Matthew sick from hiding an infected injury + Seline + worried Isaiah

23. Matthew with a stomach bug calls Isaiah to pick him up + awkward comfort Seline

24. Isaiah catches Matthew's bug + Seline + bellyrubs

25. Seline with a cold + Isaiah + fluff

26. Flashback: upset 18 years old Isaiah can't stop throwing up + crying + reluctant caretaker Sonny

27. Feverish Matthew + backstory reveal + Isaiah and Seline for comfort

28. Arnie with ear infection + Isaiah as caretaker + brotherly reunion

29. Isaiah + heart episode + sick at night + Matthew for help

30. Flashback fic: 17 years old Isaiah, abusive father, Reuben as prisoner

31. Drunk sick emotional Arnie + angry worried Hector

32. Emberassed in denial Isaiah sick from a gory movie + worried angry Matthew

33. Hector with food poisoning + guilty anxious Arnie + calling Isaiah for help

34. Hector recovering from food poisoning + emotional talk with Isaiah

35. Hurt Matt + Hector helps + brings him to Isaiah

36. Seline crying and stressing over trains + Matthew with a concussion for comfort

37. Isaiah comes home to find Seline and Matt huddled together in bed

38. Isaiah with a high fever and a nosebleed + calls Seline to come home to help

39. Hector with bruised ribs + Arnie sick with the flu hiding from he so he doesn't catch it

40. Part 2: Isaiah helping sick Arnie and hurt Hector

41. Seline with upset tummy + Isaiah gives her bellyrubs + fluff

42. Matt sick with heatstroke + Isaiah for comfort

43. Isaiah with heart episode at an event + meeting Matt's sister + Hector trying to help

44. Part 2: Isaiah with heart episode + Hector + Matthew argue

45. Burpy with little indigestion Isaiah + Seline fluff

46. Hector claustrophobic and motion sick on the subway + meeting Olive

47. Flashback: Seline and Isaiah first meeting + magic emeto

48. Hector and Arnie find out the truth about Isaiah + stress sick Hector + Arnie for comfort + angst

49. Feverish Seline cuddling with the boys

50. Stress sick Hector talks with Isaiah about the revelation

51. Arnie with a migraine at night from the revelation + Hector caretaker

52. Isaiah breaks down after the reveal + Matt and Seline for comfort

53. Hector invites Isaiah for breakfast with Arnie + emotional whump + crying + comfort

54. Seline argues with witches + gets attacked by their wolves + Isaiah for rescue

55. Cinema motion sick Matt + Seline + Isaiah

56. Hector gets sick + appendicitis + Arnie for comfort

57. Hector after appendicitis in pain + Isaiah + Arnie

58. Hector with appendicitis part 3

59. Isaiah overeats while visiting Seline's parents + Seline for comfort

60. Isaiah finds Matt coming down with something after the trip

61. Matt gets super sick and emotional during the night + Isaiah for comfort

62. Dylan meets Rip + sick from a hit to the stomach

63. Dylan with a cold + meets Isaiah + caretaker Seline

64. Sick Seline and Isaiah with Dylan's flu + Matthew caretaker

65. Hector + Arnie in a car accident

66. Arnie with stress migraine after the accident + Isaiah

67. Stress sick Isaiah angsting over the accident + Seline

68. Hurt Hector calls Isaiah for help in the middle of the night

69. Hurt Hector part 2: Isaiah, Matthew and Seline help

70. Seline emotional angsting + Isaiah mild food poisoning

71. Isaiah meets with Levi + Rip sick from nearly drowning + Dylan

72. Isaiah hurt hand + sick from pain + Matthew caretaker

73. Matthew with a brutal stomach bug + Isaiah

74. Isaiah violently sick with Arnie part 1

75. Isaiah super sick + Hector part 2

76. Isaiah sick part 3 + stress nauseous Hector + Arnie with a headache + Matt and Seline help out

77. Rip with a silver knife wound to his stomach + Dylan for help

78. Rip silver knife wound part 2: Dylan and Seline for comfort

79. Rip hurt part 3 + Dylan + Isaiah + Rip's backstory

80. Arnie with concussion + Hector and Isaiah angst/fluff

81. Matt sick from his shadow + Isaiah for comfort

82. Seline with period cramps at cinema with Isaiah + Hector and Arnie show up

83. Rip with a stress headache after a fight with Dylan + Isaiah

84. Matt passes out in the park + Hector + Olive

85. Matt fluff and comfort with Seline and Isaiah

86. Fluffy Isaiah and Seline date + slight overeating

87. Isaiah collapses from heart attack + Matt and Seline at the hospital

88. Waiting at the hospital Sel + Matt angst

89. Isaiah wakes up after the operation + nauseous Matt + Seline

90. Isaiah more coherent after surgery + super nausous + Matt

[bearterritory]

PALO ALTO – California track & field ended its regular season in tremendous fashion this week, picking up a more-than-decisive victory on the men's side at the 129th Big Meet by demolishing Stanford at Cobb Track and Angell Field by a margin of 114-48, its largest point differential since 1992. The men also picked up two meet records courtesy of NCAA leader Rowan Hamilton (hammer, 74.46m/244-3) and the 4x100m relay quartet of Chase Williams, George Monroe, Mason Mangum and David Foster (39.46); both were previously owned by the Cardinal, with Hamilton's surpassing Dave Popejoy's 1995 mark by over four meters.   The win from Hamilton capped off the Golden Bears' first podium sweep of the day, which included Ivar Moisander's second-place mark of 68.29m (224-0) and Michael Gupta's third-place 64.57m (211-10); the latter, a personal-best, moved Gupta up to No. 7 in program history. Cal also scored all nine points in the men's pole vault thanks to Will Siemens (4.77m/15-7.75), Parker Terrill (4.77m/15-7.75) and David Brok (4.47m/14-8), then repeated that feat in the discus, where Justin Wirtz's third-place 52.53m/172-4 followed massive personal bests from Nick Godbehere (53.85m/176-8) and Charlie Dang (53.58m/175-9). The decathlete trio of Seth Johnson, Luke Buddie and Riley Knott also went 1-2-3, in that order, in both the 110m hurdles and the javelin; in the hurdles, Johnson's victory came at a time of 14.86 to Buddie's personal-best 15.12 and Knott's 15.16, while the javelin contest resulted in 54.57m (179-0) for Johnson, 52.48m (172-2) for Buddie and 51.51m (169-0) for Knott. One final men's sweep came in the 100m, where Foster (10.25) led Williams (10.39) and Monroe (10.39) to another nine points for Cal.   Other wins for Cal's men came in the long jump (Mangum, 7.66mw/25-1.75), the high jump (Jai Williams, 2.07m/6-9.5), the 400m (Isaiah Shaw, 46.76), the 800m (Iyan Godwin, 1:54.26), the 400m hurdles (Aiden Baker, 52.97), the 200m (Foster, 21.16 – PR) and the 4x400m (Shaw/Godwin/Johnson/Josh Keller, 3:13.23).   In the women's competition, the Cardinal broke a three-year Cal winning streak, taking the win with a score of 90-72. Senior Amari Turner earned Cal's third meet record of the day in the pole vault, surpassing the 2011 mark set by Stanford's Katerina Stefanidi with a winning leap of 4.35m (14-3.25).

Turner's result highlighted one of three podium sweeps on the women's side, with Kylie Hilton (4.07m/13-4.25) and Ali Sahaida (3.97m/13-0.25) rounding out the pole vault top three. Cal also earned that distinction in the 100m hurdles – with Jazlynn Shearer's 13.52 beating out a 13.53 from Jada Hicks and a 14.17 from Mari Testa – and the women's hammer, where Jasmine Blair's 60.47m (198-4) led Adrianna Coleman's 56.54m (185-6) and Destiny Okoh's 56.47m (185-3). Blair later picked up another win in the discus, where she improved her PR (and program No. 2 mark) by over a meter to 59.60m (195-6).   Cal's women took home three more field event victories. The shot put contest landed in favor of Caisa-Marie Lindfors, who posted a throw of 15.18m (49-9.75) for the win, while Myla Canty out-leapt the field in the triple jump (12.19m/40-0) and Carolina Visca out-threw her competition in the javelin (50.03m/164-1).   "I think all of our kids competed to the best of their ability," Director of Track & Field/Cross Country Robyne Johnson said. "Credit to Stanford's women – they were the better team today. Our guys did a really good job, really showed up. I think we can do something special at the Pac-12 Championships."  

[mstexalicious1961]

Verse of the Day

He says: "It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth." Isaiah 49:6, NIV

[apocrypals]

Previously, on Apocrypals part 5: The Fifth One

As we begin our sixth (!) calendar year of Apocrypals, here is a list of the texts we have covered so far on the show in case you want to read along or catch up. They’re arranged in a way that appeases my systematic nature.  

Tanakh/Old Testament:

Genesis (episodes 16-20)

Exodus (episodes 33 and 35)

Leviticus (episode 59)

Numbers (episode 62)

Deuteronomy (episode 65)

Joshua (episode 73)

Judges (episode 80)

Ruth (episode 45)

1 Samuel (episode 89)

2 Samuel (episode 90-91)

1 Kings (episode 99)

2 Kings (episode 106)

Esther (episode 37)

Job (episode 101)

Ecclesiastes (episode 52)

Song of Songs (episode 34)

Isaiah (episode 4)

Jeremiah (episode 43-44)

Lamentations (episode 48)

Ezekiel (episode 55-56)

Daniel (episode 2)

Hosea (episode 108)

Jonah (episode 31)

Micah (episode 74)

Nahum (episode 74)

Deuterocanon/capital-A Apocrypha:

Tobit (episode 13)

Judith (episode 22)

Greek Additions to Esther (episode 37)

1 Maccabees (episode 27)

2 Maccabees (episode 28)

3 Maccabees (episode 53)

4 Maccabees (episode 78)

The Prayer of Azariah aka the Song of the Three Holy Children (episode 2)

Susanna (episode 2)

Bel and the Dragon (episode 2)

The Prayer of Manasseh (episode 6)

New Testament:

Matthew (episodes 8-9)

Mark (episode 7)

Luke (episode 10)

John (episode 11-12)

Acts of the Apostles (episode 1)

Romans (episode 5)

1 Corinthians (episode 25)

2 Corinthians (episode 42)

Galatians (episode 72)

Ephesians (episode 81)

Hebrews (episode 104)

1 John (episode 49)

2 John (episode 49)

3 John (episode 49)

Revelation (episode 50)

Pseudepigrapha (Jewish apocrypha):

The Testament of Solomon (episode 24)

The Story of Ahikar (episode 14)

The Ascension of Isaiah (episode 6)

1 Enoch (episode 39-40)

2 Enoch (episode 61)

3 Enoch (episode 86-87)

Jubilees (episodes 82 and 83)

The Letter of Aristeas (episode 70)

The War of the Sons of Light Against the Sons of Darkness (episode 71)

Joseph and Aseneth (episode 93)

New Testament apocrypha:

The Protevangelium aka Infancy Gospel of James (episode 29)

The Acts of Pilate/Gospel of Nicodemus (episode 23)

Mors Pilati/Death of Pilate (episode 23)

The Acts of Paul and Thecla (episode 22)

The Acts of Peter (episode 3)

The Acts of Peter and Paul (episode 3)

The Acts of Andrew and Matthias (episode 60)

The Acts of Thomas and His Wonderworking Skin (episode 66)

The Life of Xanthippe, Polyxena, and Rebecca (episode 57)

Questions of Bartholomew (episode 41)

Resurrection of Jesus Christ by Bartholomew (episode 41)

The Book of Bartholomew (episode 67)

Acts of John (episode 46)

The Acts of Andrew (episode 97)

Syriac Infancy Gospel (episode 47)

Infancy Gospel of Thomas (episode 54)

Infancy Gospel of Pseudo-Matthew (episode 79)

The Adoration of the Magi (2020 Christmas bonus episode)

The History of Joseph the Carpenter (episode 103)

The First Apocryphal Apocalypse of John (episode 68)

The Second Apocryphal Apocalypse of John (episode 68)

The Third Apocryphal Apocalypse of John (episode 68)

The Apocalypse of Peter (episode 75)

The Apocalypse of Paul (episode 95)

The Gospel of Philip (episode 92)

The Gospel of Mary (episode 92)

The Gospel of Jesus’s Wife (episode 92)

The Gospel of Judas (episode 100)

The Greater Questions of Mary (episode Secret 69)

The Golden Legend of Jacobus de Voragine:

The Life of Saint Nicholas (episode 26)

The Life of Saint Lucy (episode 26)

The Life of Saint Christopher (episode 15)

The Life of Saint Benedict (episode 15)

excerpts from The Passion of the Lord (episode 23)

The Life of Saint Sebastian (episode 58)

The Life of Saint Blaise (episode 58)

The Life of Saint Agatha (episode 58)

The Life of Saint Roch (episode 63)

The Life of Saint Catherine of Alexandria (episode 77)

The Life of Saint Barbara (episode 77)

The Life of Saint Dunstan (episode 85)

The Life of Mary Magdalene (episode 94)

The Life of Saint Martha of Bethany (episode 102)

The Life of Saint Margaret of Antioch (episode 102)

Other:

Historia Trium Regum/The Legend of the Three Kings by John of Hildesheim (episode 30)

Muirchu’s Life of Saint Patrick (episode 36)

The Life of Saint Guinefort (episode 63)

The Life of Saint Mary of Egypt (episode 69)

The Life of Saint Pelagia (episode 69)

The Life of Saint Martin by Sulpicius Severus (episode 76)

The Life of Saint Columba (episode 84)

The Life of Saint Wilgefortis (episode 94)

Lives of cephalophoric saints (bonus episode cephalo4)

Stories of the Baal Shem Tov from The Golden Mountain (episode 96)

More stories of the Baal Shem Tov from The Golden Mountain (episode 107)

Solomon and Ashmedai (bonus episode double chai)

Listener questions (episode 32)

Bible trivia questions (episode 38)

Halloween-themed Chick tracts (episode 51)

Christmas-themed Chick tracts (episode 98)

Bible Adventures and the Wisdom Tree catalogue of video games (episode 64)

The Da Vinci Code, the movie (episode 88)

Guess the Bible character from Persona 5 (bonus episode Persona 5)

El Shaddai: Ascension of the Metatron (episode 105)

You can find links to all these episodes with show notes and more on the Apocrypals wiki

[jaguar726]

Before I was born the Lord called me; from my mother’s womb, he has spoken my name

Daily Verse Reading – Isaiah 49:1-6 The Servant of the Lord49 Listen to me, you islands;hear this, you distant nations:Before I was born the Lord called me;from my mother’s womb, he has spoken my name.2 He made my mouth like a sharpened sword,in the shadow of his hand, he hid me;he made me into a polished arrowand concealed me in his quiver.3 He said to me, “You are my servant,Israel, in whom I…

[orthodoxadventure]

2nd Saturday of Great Lent: Memorial Saturday

Commemorated on March 30

Only Creator, with wisdom profound, You mercifully order all things, and give that which is needed to all men: Give rest, O Lord, to the souls of Your servants who have fallen asleep, for they have placed their trust in You, our Maker and Fashioner, and our God.

Saturday is the day which the Church has set aside for the commemoration of faithful Orthodox Christians departed this life in the hope of resurrection to eternal life. Since the Divine Liturgy cannot be served on weekdays during Great Lent, the second, third, and fourth Saturdays of the Fast are appointed as Soul Saturdays when the departed are remembered at Liturgy.

In addition to the Liturgy, kollyva (wheat or rice cooked with honey and mixed with raisins, figs, nuts, sesame, etc.) is blessed in church on these Saturdays. The kollyva reminds us of the Lord’s words, “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).The kollyva symbolizes the future resurrection of all the dead. As Saint Simeon of Thessalonica (September 15) says, man is also a seed which is planted in the ground after death, and will be raised up again by God’s power. Saint Paul also speaks of this (I Cor. 15:35-49).

It is customary to give alms in memory of the dead in addition to the prayers we offer for their souls. The angel who spoke to Cornelius testifies to the efficacy of almsgiving, “Your prayers and your alms have ascended as a memorial before God” (Acts 10:4).

Memorial services for the dead may be traced back to ancient times. Chapter 8 of the Apostolic Constitutions recommends memorial services with Psalms for the dead. It also contains a beautiful prayer for the departed, asking that their voluntary and involuntary sins be pardoned, that they be given rest with the Patriarchs, Prophets, and Apostles in a place where sorrow, suffering, and sighing have fled away (Isaiah 35:10). Saint John Chrysostom mentions the service for the dead in one of his homilies on Philippians, and says that it was established by the Apostles. Saint Cyprian of Carthage (Letter 37) also speaks of our duty to remember the martyrs.

The holy Fathers also testify to the benefit of offering prayers, memorial services, Liturgies, and alms for the dead (Saint John Chrysostom, Saint Cyril of Jerusalem, Saint John of Damascus, etc.). Although both the righteous and those who have not repented and corrected themselves may receive benefit and consolation from the Church’s prayer, it has not been revealed to what extent the unrighteous can receive this solace. It is not possible, however, for the Church’s prayer to transfer a soul from a state of evil and condemnation to a state of holiness and blessedness. Saint Basil the Great points out that the time for repentance and forgiveness of sins is during the present life, while the future life is a time for righteous judgment and retribution (Moralia 1). Saint John Chrysostom, Saint Gregory the Theologian, and other patristic writers concur with Saint Basil’s statement.

By praying for others, we bring benefit to them, and also to ourselves, because “God is not so unjust as to forget your work and the love which you showed for His sake in serving the saints...” (Heb. 6:10).

[Text from OCA]

With the saints give rest, O Christ, to the souls of Your servants, where there is neither sickness nor sorrow, and no more sighing, but life everlasting.

[mordecaibenyisrael]

“Shall it be a small matter for us to be YHWH’s Servants to raise up the tribes of Ya'aqob, and to bring back the preserved ones of Yisra’el?” Isaiah 49:6