#irish tourism

[kaizey]

Americans coming to Ireland and who feel the urge to talk about their irish heritage, percieved or not, must summarise it into a one time expression of 14 words or less or they get bashed in the kneecaps and the Fenian Space Laser dusts them from orbit

[alchemisland]

WOLFMANAGAIN

I’m howling out on the downs, chowing down on unwary Americans Yankees come to Ireland with genetic percentages and Planxty records It’s pathetic but we use a fake front as a weapon: your money we get it Get your planes out of Shannon, fire Musk out of a cannon But keep planning holidays here, visit the cottage of your aunty: Nuala Flanagan, bless her Saint Antony, left Nobber during the…

[phantom-of-the-memes]

Since I’ve been making posts about American/ British entitlement towards Ireland, I thought I’d talk about this video here.

I am a student at this college. It’s a big tourist attraction for many reasons, but the main one being that the book of Kells is kept here. I am also from Kells itself, but Dublin having the book and not Kells is a whole other issue.

So this protest that’s been happening over the the past few weeks is in response to the college once again raising rents for student accommodation to astronomical rates. That being when rent in Dublin (and Ireland as a whole) is already unliveable. You’d find cheaper rent off student accommodation, but it’s hardly easy to find places like this. As well as this, the majority of the student accommodation isn’t even on campus to begin with. Most are about a 45 minute luas journey away. So what the fuck are you paying for?

This protest is necessary. It’s been a long time coming. Time and time again they prioritise tourists over us. Buildings are old and falling apart, equipment isn’t functional, accessibility is god awful. I know this because I am disabled and use a rollator, but I can’t even use it on campus most days because there’s simply no ramps/ elevators in some buildings.

In one of my lectures last week we were in one of the old buildings. We had a lot of content to cover, but of course the projector wasn’t working. The professor spent fourty minutes trying to get the computer/ projector to work, but to no avail. So we have a whole lecture to catch up on! All of this while I was looking out the window at this atrocity:

A new building for tourists! Yay!

They’ve been building new school buildings for years, but of course instead of finishing them, they’ll spend their time and money on the tourists. I’m not even having an exam in one of my modules because they told the professor that there simply isn’t enough room to host our class for the exam. And it would be “too expensive” to book a venue… it’s only a class of about thirty. He had written a whole exam and we were under the impression we’d have one, but now it’s just continuous assessment I guess!

So you have to understand why we’re not exactly jumping for joy for the tourists. There are hundreds on campus everyday, just generally being annoying and entitled. And yes DISCLAIMER; not all tourists, not all Americans/ British people, blah, blah. But from my experience, you do encounter some obnoxious people everyday.

So that’s why they blocked entrance to the book of Kells. That’s why it’s disgusting for the tourists to be arguing with them and demanding entrance. For once we just want our college to prioritise us! So yeah we will revoke your entitlement, because we are the ones who study here, we are the ones who have to LIVE here.

[irishthings]

Do you think Fáilte Ireland will hire me

[thepastisalreadywritten]

Story and photographs by Ronan O’Connell

September 26, 2023

In the middle of a field in a lesser known part of Ireland is a large mound where sheep wander and graze freely.

Had they been in that same location centuries ago, these animals might have been stiff with terror, held aloft by chanting, costumed celebrants while being sacrificed to demonic spirits that were said to inhabit nearby Oweynagat cave.

This monumental mound lay at the heart of Rathcroghan, the hub of the ancient Irish kingdom of Connaught.

The former Iron Age center is now largely buried beneath the farmland of County Roscommon.

In 2021, Ireland applied for UNESCO World Heritage status for Rathcroghan (Rath-craw-hin). It remains on the organization's tentative list.

Rooted in lore

Spread across more than two square miles of rich agricultural land, Rathcroghan encompasses 240 archaeological sites, dating back 5,500 years.

They include burial mounds, ring forts (settlement sites), standing stones, linear earthworks, an Iron Age ritual sanctuary — and Oweynagat, the so-called gate to hell.

More than 2,000 years ago, when Ireland’s communities seem to have worshipped nature and the land itself, it was here at Rathcroghan that the Irish New Year festival of Samhain (SOW-in) was born, says archaeologist and Rathcroghan expert Daniel Curley.

In the 1800s, the Samhain tradition was brought by Irish immigrants to the United States, where it morphed into the sugar overload that is American Halloween.

Dorothy Ann Bray, a retired associate professor at McGill University and an expert in Irish folklore, explains that pre-Christian Irish divided each year into summer and winter.

Within that framework were four festivities.

Imbolc, on February 1, was a festival that coincided with lambing season.

Bealtaine, on May 1, marked the end of winter and involved customs like washing one’s face in dew, plucking the first blooming flowers, and dancing around a decorated tree.

August 1 heralded Lughnasadh, a harvest festival dedicated to the god Lugh and presided over by Irish kings.

Then on October 31 came Samhain, when one pastoral year ended and another began.

Rathcroghan was not a town, as Connaught had no proper urban centers and consisted of scattered rural properties.

Instead, it was a royal settlement and a key venue for these festivals.

During Samhain, in particular, Rathcroghan was a hive of activity focused on its elevated temple, which was surrounded by burial grounds for the Connachta elite.

Those same privileged people may have lived at Rathcroghan. The remaining lower-class Connachta communities resided in dispersed farms and descended on the site only for festivals.

At those lively events they traded, feasted, exchanged gifts, played games, arranged marriages, and announced declarations of war or peace.

Festivalgoers also may have made ritual offerings, possibly directed to the spirits of Ireland’s otherworld.

That murky, subterranean dimension, also known as Tír na nÓg (Teer-na-nohg), was inhabited by Ireland’s immortals, as well as a myriad of beasts, demons, and monsters.

During Samhain, some of these creatures escaped via Oweynagat cave (pronounced “Oen-na-gat” and meaning “cave of the cats”).

“Samhain was when the invisible wall between the living world and the otherworld disappeared,” says Mike McCarthy, a Rathcroghan tour guide and researcher who has co-authored several publications on the site.

“A whole host of fearsome otherworldly beasts emerged to ravage the surrounding landscape and make it ready for winter.”

Thankful for the agricultural efforts of these spirits but wary of falling victim to their fury, the people protected themselves from physical harm by lighting ritual fires on hilltops and in fields.

They disguised themselves as fellow ghouls, McCarthy says, so as not to be dragged into the otherworld via the cave.

Despite these engaging legends — and the extensive archaeological site in which they dwell — one easily could drive past Rathcroghan and spot nothing but paddocks.

Inhabited for more than 10,000 years, Ireland is so dense with historical remains that many are either largely or entirely unnoticed.

Some are hidden beneath the ground, having been abandoned centuries ago and then slowly consumed by nature.

That includes Rathcroghan, which some experts say may be Europe’s largest unexcavated royal complex.

Not only has it never been dug up, but it also predates Ireland’s written history.

That means scientists must piece together its tale using non-invasive technology and artifacts found in its vicinity.

While Irish people for centuries knew this site was home to Rathcroghan, it wasn’t until the 1990s that a team of Irish researchers used remote sensing technology to reveal its archaeological secrets beneath the ground.

“The beauty of the approach to date at Rathcroghan is that so much has been uncovered without the destruction that comes with excavating upstanding earthwork monuments,” Curley says.

“[Now] targeted excavation can be engaged with, which will answer our research questions while limiting the damage inherent with excavation.”

Becoming a UNESCO site

This policy of preserving Rathcroghan’s integrity and authenticity extends to tourism.

Despite its significance, Rathcroghan is one of Ireland’s less frequented attractions, drawing some 22,000 visitors a year compared with more than a million at the Cliffs of Moher.

That may not be the case had it long ago been heavily marketed as the “Birthplace of Halloween,” Curley says.

But there is no Halloween signage at Rathcroghan or in Tulsk, the nearest town.

Rathcroghan’s renown should soar, however, if Ireland is successful in its push to make it a UNESCO World Heritage site.

The Irish Government has included Rathcroghan as part of the “Royal Sites of Ireland,” which is on its newest list of locations to be considered for prized World Heritage status.

The global exposure potentially offered by UNESCO branding would likely attract many more visitors to Rathcroghan.

But it seems unlikely this historic jewel will be re-packaged as a kitschy Halloween tourist attraction.

“If Rathcroghan got a UNESCO listing and that attracted more attention here that would be great, because it might result in more funding to look after the site,” Curley says.

“But we want sustainable tourism, not a rush of gimmicky Halloween tourism.”

Those travelers who do seek out Rathcroghan might have trouble finding Oweynagat cave.

Oweynagat is elusive — despite being the birthplace of Medb, perhaps the most famous queen in Irish history, 2,000 years ago.

Barely signposted, it’s hidden beneath trees in a paddock at the end of a one-way, dead-end farm track, about a thousand yards south of the much more accessible temple mound.

Visitors are free to hop a fence, walk through a field, and peer into the narrow passage of Oweynagat.

In Ireland’s Iron Age, such behavior would have been enormously risky during Samhain, when even wearing a ghastly disguise might not have spared the wrath of a malevolent creature.

Two millennia later, most costumed trick-or-treaters on Halloween won’t realize they’re mimicking a prehistoric tradition — one with much higher stakes than the pursuit of candy.

[dullahandyke]

Films good movies good banshees of inisherin was good

[shutterandsentence]

Just a girl who loves the ocean...

Photo: Isle of Skye, Scotland

[vyorei]

Live coverage of the 4th of January 2024 has now begun.

Here is an amalgamation of news from the last hour, oldest at the top and latest at the bottom.

Apologies for being late, work ran over

[murderousink23]

01/25/2024 is National Tourism Day 🇮🇳, Tu B'Shevat 🇮🇱, Students Day 🇷🇺, National Irish Coffee Day ☕️🇺🇸, National Opposite Day 🇺🇸, Tatiana Day 🇺🇦, Burns Night 🇬🇧, St. Dwynwen's Day 🇬🇧

[crinkle-eyed-boo]

Niall James, where is my goddamn album or at least a goddamn single.

[muirneach]

making space in my essay to write about how much i hate tourism even tho its really really unrelated to the topic at hand lmfao

[first-sentences]

House on the River Cong, Co Mayo, Ireland

[paulbeige]

The Swiss Cottage in Cahir, Co. Tipperary, Ireland

[irishmeadows]

11 Brilliant Things in Ireland You Can Do for Free

[feministslut]

Bantry House gardens, County Cork, Ireland