#intersex books

[intersexbookclub]

A lot of thoughts about Cripping Intersex

On 2024-09-29 we met to talk about Chapters 0 and 7-9 of the 2022 book Cripping Intersex by Celeste Orr. This was a book that numerous people had requested we read, and we wound up with deeply mixed feelings about it. 😬

Overall reactions:

Michelle: I found the concept of “hauntology” incredibly compelling. I’m here for some shitposting. 🍵

Apollo: I loved the concept of compulsory dyadism. I found the downplaying of “perisex” as a term to be weird, and the lack of divulging intersex/disability status was weird. 

Elizabeth: the lack of diverging intersex/disability status wasn’t just weird, it was anathema to standpoint theory, and so every time Orr cited standpoint theorists, it made me seriously doubt Orr’s understanding of the theoretical basis that they actively chose to use 🧐. I was disappointed by this book. I agree with its central premise, so I should have been an easy sell. Instead I came out shaking, upset, feeling like Orr was a voyeur to our community, that Orr does not actually view intersex studies as a serious research area, that we’re just a theoretical fascination.

Remy: There were a lot of good points about how disability is socially constructed, but how Orr used “bodymind” detracted from their arguments for me. This book had a lot of uncomfortable conversations, some of them I was happy to read, some I need to come to terms with myself, while others I felt were treated a little too artificially equally such as the section with the phrase "the future is female" and the intersex community being involved in the queer community. 🤔

Bnuuy: it's really jarring how they approach the topic. There are a lot of pieces for a good theory here, but it’s kinda like Orr is just like the completely wrong person to go try to assemble them 🫤

As a collective, we generally were receptive (if not enthused!) about the central message that intersex benefits from disability studies/rights/justice perspectives, and that our community would benefit from more interaction with the disability studies/rights/justice communities! 💜

At the same time, we all agreed that Orr felt like a voyeur to our community. Rather than engaging with the intersex community, they seem to have a one-sided relationship where they read a bunch of things by intersex people but never actually conversed with intersex people. Whether Orr is intersex or not matters a whole lot less to us than whether Orr is actively participating in the community. 

We made a lot of (unflattering) comparisons of Orr’s book to Envisioning African Intersex by Swarr, an intersex studies book by a perisex author. The latter is a great example of how a perisex scholar can do right by the intersex community: Swarr is clear about being perisex, clearly lays out her motivation for writing the book (she saw medical photography of intersex people, thought it was fucked up, later became friends with intersex activist Sally Gross, and then wanted to honour Gross’ memory after Gross died tragically.) Swarr was clearly connected to multiple African intersex organizations and made an explicit, deliberate choice to publish her book as open access so that the work could actually be read by the African activists she has been working with. Swarr’s perisex status matters a lot less than the fact that Swarr writes in a way that demonstrates personal investment in advancing intersex rights/justice.

Orr may or may nor be intersex. We don’t know. We don’t really care, because Orr doesn’t demonstrate personal investment in the intersex rights/justice/studies communities. That’s what actually matters to us, and it's what a lot of this post is going to talk about.

Underneath the cut we're going to go into a lot more detail about the book. There were things we liked about the book, and want to be fair in our assessment. Some of the complaints we had about the book hinge on an understanding of sociological theory and academic practices, so we'll give some context on those issues.

What we liked

This book had a bunch of things going for it.

The one thing this book did better than Swarr was its use of hauntology. Swarr invokes hauntology in her book, but not nearly as effectively as Orr does. Orr gets a lot of effective mileage out of how the spectre of intersex haunts people’s bodies. Not just intersex people’s bodies, but also the bodies of pregnant people who are called upon to exorcise the spectre of intersex through selective abortion should a foetus be identified as possibly intersex.

The haunting metaphor rung true for talking about how we intersex people are haunted by past surgeries, forced treatments, medical trauma, and so on. Even when we’re “done” with receiving gender-altering “treatments” we live with their ghosts every day.

We liked the explicit connections that Orr drew between intersex and disability studies. Elizabeth in particular was warmed by the shoutout to how Garland-Thompson explicitly includes intersex in her disability studies work. We felt that Orr perhaps underestimates how receptive many intersex people would be to their central argument - Orr takes on a tone of “hey bear with my crazy radical argument” that we weren’t sure was really necessary.

Orr is not the first to make the argument that intersex organizing and scholarship would benefit from more alignment with the disability world. This gets into criticisms, but Orr isn’t the first to make this argument yet seems unaware of how regularly the argument comes up. Indeed there’s a whole chapter in Critical Intersex (2009) arguing that intersex is better off allying with the disability community than the queer community. It’s not hard to find intersex people on this very website arguing similar things. Intersex-support even has a whole section on it in their FAQ, though it does cite Orr (lol). Orr does at least seem aware of Koyama’s work making this argument.

We appreciated Orr calling out ableism in a lot of intersex organizing. When intersex people and organizations insist that intersex is NOT a disorder or disability, they conflate disorder and disability. This is an ableist conflation: disability activism tends to start from a place of resistance to the medical model of disability, whether it be by the social model or more recent ones like the political/relational model. 

Intersex activists insisting that intersex is “NOT a disability” reinforce the idea that disability is a negative, tragic thing. It’s the “I’m not like the other girls” rhetoric: putting down people who experience the same oppression you do in an effort to gain some credibility. It holds our movement back, because ableism is a very potent part of how we intersex people are oppressed. Orr does an effective job of laying this out, and we recommend reading the first chapter for this.

Orr coins a term, temporary dyadism, to talk about how people can learn at any age or time that they have had intersex traits all along. (Another way in which intersex can haunt!). For Elizabeth, this helped zer understand why perisex people can be *so* insistent in defining intersex as something visible at birth: because if intersex is something you can become at any age, this threatens perisex people with the possibility that they too could find themselves on the minority side of the tracks.

Other terms that Orr uses were big hits with the group. Elizabeth loved “curative violence” and ze expects to get future mileage out of the term. Ze also liked the framing of IGM as medical malpractice. Apollo praised “compulsory dyadism” as a concept. Remy shared that the cyborg stuff in the book gave them a lot to think about.

The book features a takedown of eugenicist rhetoric by a bioethicist by the name of Sparrow. We all agreed that Sparrow’s arguments sucked, were grossly eugenicist, and welcomed that Orr had put in the work to rebut his hateful messaging. Michelle praised how they invoked Sparrow’s lists of undesirables that Preimplantation Genetic Diagnosis is supposed to prevent: for xem, it evoked monstrosity identification theory and ideas of the abject.

Elizabeth liked Orr’s argument that genital differences are a threat to the heterosexual (perisex) imagination: there’s so much porn out there that incorrectly presents intersex as “typical fully-developed penis plus typical fully-developed vagina” that really reflects how perisex people have a serious lack of imagination about genitals.

Fact Checking

There are a number of things that Orr says that we felt warrant an explicit fact check.

Orr presents the terms “perisex” and “endosex” as though they are contentious within the intersex community. They are not. The general consensus that one’s choice of perisex/endosex/dyadic is a question of personal preference and familiarity.

Orr clearly prefers the term dyadic, and makes a show of casting aspersions on “perisex” and “endosex”. They make it seem like their origins are disputed, and selectively cite Tumblr posts to make this argument. “Perisex” is actually the most common antonym to intersex on this very website, so it feels surreal that they're publishing the rare anti-“perisex” posts on this platform. Orr does correctly cite the Tumblr which coined “perisex”, the issue is they try to discredit it as a means to make it seem like this is not a term embraced by the intersex community.

Orr makes it seem like the origin of “endosex” is a suspicious mystery. It’s not. the term was first used in German in 2000 by Heike Bödeker. Bödeker is controversial for supporting autogynephilia 😬, but we've never seen anybody doubt Bödeker having mixed gonadal dysgenesis. 

Orr clearly prefers the term “dyadic” and makes zero attempt to source the term, and the most minimal attempt at covering its controversy. This term actually does come from outside the intersex community! The term came from gender studies, popularized by 1970s radfem Shulamith Firestone. And it’s controversial for more than just being a laundering of “sex binary”. 

Nobody calls it “ipso gender” anymore. It was coined as “ipso gender” but in actual usage has been “ipsogender” from basically as soon as the term was coined.

Orr uncritically repeats a quote which romanticizes home births in Black & Indigenous communities as that intersex-at-birth babies were accepted and cared for in a way that wouldn’t happen if the baby were born in hospital. This, sadly, is deserves scrutiny. We’re not saying it never happened: one can find stories supporting it. But the historical and sociological evidence show that infanticide of intersex infants has been widespread globally, and this includes traditional Black and Indigenous birth attendants. Collison (2018) as quoted in Swarr, reports that 88 of 90 traditional South African birth attendants they interviewed admitted to “getting rid” of a child if it was born intersex. That very story we just linked to about a Kenyan midwife saving intersex babies made the news because infanticide was the norm. In North America, some First Nations had similar traditions, e.g. the Navajo would leave intersex babies to die in arroyos, and the Halq’eméylem would leave them to die on a specific mountain. 😢

Michelle was visibly upset when talking about Orr’s  repeated comments which insinuate that LGBT marriage equality was an attempt to fit in + liberalism + conformity. In Michelle’s words: “AIDS activists did not watch their lovers die for you to say that marriage equality is conformist bullshit. As a [polyamorous] person who is not legally married to xer spouses, I really felt that one, and I was intensely angry about how Orr was dismissing those activist efforts and the importance of them.”

The Voyeuristic Vibes

The consensus in the group was that Orr’s writing came off as voyeuristic of the intersex community. There were several points in the book where Orr seemed strangely disconnected from the intersex community. Sometimes it was small things, like spelling ipsogender as “ipso gender”, or favouring the term “interphobia” when “intersexism” is actually more popular in the community (it also avoids the potential casual ableism of framing bigots as clinically insane! Which you’d think a crip theorist would be sensitive to…. 👀) 

Other times, it felt like a deeper, conceptual thing. For example, Orr’s top priority in future work was to apply their interpretation of intersex issues to critique how LGBT marriage equality was a homonormative, neoliberal, conformist movement. Not only was this viscerally upsetting to Michelle, for Elizabeth it was galling that this is what Orr seems to think intersex perspectives are good for: pushing down other queer groups. 😬 It added to the sense that Orr saw us as a nifty theoretical lens, and wasn’t particularly interested in advancing the intersex cause.

Another disconnection that was noted was in how Orr rebutted Sparrow’s claims that genital differences are disgusting and will not elicit sexual desire in others. Despite detailed rebuttals to other appalling comments from Sparrow, Orr does not bring up the intense fetishization of intersex genital differences which is uncomfortably familiar to all of us. Objectifying medical photography of intersex people with genital differences are shared widely and known to be used for sexual purposes.

Bnuuy was annoyed that Orr seemingly didn't try to talk to or otherwise get input/feedback from any disabled intersex people for their thesis, given that disabled intersex people are not actually that hard to find! (Indeed, four out of five of us are both intersex and disabled.) Given Orr’s emphasis on intersectionality, it’s notable that when they sought intersex texts to analyse, they focused on texts from nondisabled intersex folks.

Orr does not reveal if they are intersex nor if they are disabled. It sticks out. Whether they’re actually intersex or not isn't actually that important to us. We’ve previously read intersex studies works by perisex authors which we loved, and we believe strongly that it is possible for perisex authors to do right by the community if they take the time to engage WITH the community. (See Swarr as an exemplar!)

What we had major problem with is the faux “objective” tone that the book takes on. Orr seems to be trying to hide behind academic language, the “view from nowhere”, and an expensive paywall. This was noticeable to everybody. But Elizabeth, as the only academic in the call, came in with a lot more context as to why it felt gross.

The Misuse of Standpoint Theory

For Elizabeth, Orr's “view from nowhere” became egregious when Orr cites standpoint theorists like Donna Haraway, Nancy Hartstock, and Pat Hill Collins. In a surreal move, Orr explicitly points to Haraway’s famous paper “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective”. This paper is an evisceration of the “view from nowhere”, “objective” approach to academic knowledge production. Every view is a view from somewhere, and pretending otherwise feeds into the history of how science has been violently used to gaslight and oppress minority groups.

In short, Haraway says:

Elizabeth explains that as result, feminist methodologies accept subjectivity as part of the process: the researcher is expected to articulate their own standpoint, to be transparent about their subjectivity rather than to hide it behind a pretense of “objectivity”. There’s an emphasis on reflexivity, the fancy word for when scholars reflect on how their own social position affects how they do their research.

Feminist disability studies and crip theory both build on feminist standpoint theory, and Orr claims to be using both. Both frameworks understand disability as socially constructed, and that this social construction is entwined with other social forces such as capitalism, sexism, racism, and so on. Feminist disability studies scholars like Wendell (who Orr cites) clearly position themselves and how their disability (or lack thereof) affects their research. 

Crip theory builds further on feminist disability studies, and acts to subvert ideas of ability. It began in the arts - cripping performance art by having wheelchair users perform as dancers, blind people doing photography, Deaf people making music, etc. It spread into other domains, such as crip technoscience. Crip theorists also inherit the tradition of reflexivity, whether it be Eli Claire writing about their personal experiences of disability or Sami Schalk talking about how being nondisabled affects her work as a disability studies scholar.

We provide all this exposition to emphasize how unusual it is that Orr provides absolutely zero information about their positionality nor their personal motivations to this research. 🧐 They provide zero reflexivity as to how their position may have affected their work. Yet their personal biases and subjectivity seemed obvious to us - we were all, in varying ways, set off by Orr trying to pass off subjective opinion as “correct”. As an example, we mentioned how Orr clearly prefers the term “dyadic” and manufactures controversy about the origins of “endosex” and “perisex”, while at the same time conveniently leaving out the unsavoury origins of the term “dyadic”. 

Elizabeth pointed out that the ironic thing is Orr didn’t even need to invoke standpoint theory to make the argument that intersex studies would benefit from a disability studies lens. Plenty of intersex and disability studies is done using different frameworks.

Indeed, Elizabeth was surprised that this kind of error made it through a PhD thesis defense. In the department where ze teaches, if a student displays a major misunderstanding about their chosen theoretical framework, the student would be asked to redo the relevant thesis checkpoints (e.g. candidacy paper, thesis proposal/defense) until they get it right.

Some background on academia

Elizabeth brought up a structural problem with the book: it looks like it had zero intersex studies scholars review it prior to publication. 💀

This book originated as a PhD dissertation, which anybody can read for free here. A typical PhD programme is structured as a master-apprentice model of education, where a PhD student apprentices to one (sometimes two) professors. These are known as thesis advisors. The culmination of the PhD is a thesis (aka dissertation), which presents original research done by the student. 

To graduate, the thesis needs to pass examination by a committee of professors. The committee acts as a secondary source of support to the student, providing guidance or perspectives to complement the advisors.

Elizabeth explained that when ze assembles a thesis committee for one of zer graduate students, the goal is to ensure any area that the student is venturing into has at least one committee member who is well versed in it. So, let’s say you propose you’re going to do a thesis on “intersex studies meets disability studies” but your thesis advisors are both gender studies people (as Orr’s were). Elizabeth would expect that Orr’s thesis committee would then include at least one disability studies scholar and at least one intersex studies scholar.

Instead, Orr’s thesis committee doesn’t have a single intersex studies scholar on it. Neither the book’s acknowledgements nor the thesis’ acknowledgments acknowledge any intersex studies scholars. Even though Orr is citing intersex studies scholars like Georgiann Davis, Morgan Holmes, and Cary Gabriel Costello, there's nothing to indicate that Orr has ever gotten feedback from any intersex people. This is HIGHLY unusual: normally, intersex studies books have acknowledgments which acknowledge several publicly intersex people, and often one or two intersex organizations. 

Research is a highly social activity: researchers are expected to go to conferences, to be in conversation with people working on similar topics. And Orr is clearly social about their research, acknowledging the feminist/gender studies communities they have been a part of. It just seems like intersex studies scholars weren’t a priority for Orr’s academic socializing. 🙃

Orr’s acknowledgments doesn’t even contain the word intersex, which is unprecedented in our collective experience of intersex non-fiction. This is why Elizabeth says that ze was left with the impression that Orr doesn’t think intersex studies is a serious field of research. It appears that Orr views intersex literature as something to be consumed for their benefit, and not a community worthy of participation and a bi-directional relationship.

Early in the book, Orr points to Lennard Davis’ work with the Deaf community on reframing Deaf activism away from the “we’re not disabled we’re a linguistic minority” rhetoric. It’s a great example of disability studies scholars having an impact. Thing is: Davis openly talks about how he grew up in a Deaf family that was part of the Deaf Community. While Davis is not little-d deaf, he took on the project as a member of the capital-D Deaf community. His writing (including book acknowledgments) reflect this.

Elizabeth also pointed out that there are scripts and precedent in academia for how to handle positionality and reflexivity when you’re questioning or closeted. If Orr were closeted or questioning, they would have an excellent way to talk discreetly about it through their very own concept of “temporary dyadism”: Orr could write they don’t know they’re not perisex, frame it around how few perisex people actually know they’re perisex, and retain plausible deniability. 

Other notes

Bnuuy was frustrated with the implication that disability studies is The Only Right Way to analyse intersex. It’s a useful lens for understanding intersex, but at times it felt like Orr was arguing it was the only appropriate lens rather than one of a collection of suitable lenses. Theories are analytic tools, and social phenomena are complex and fluid - it’s a matter of finding a suitable tool for a given research question, rather than there being One Correct Way to understand things. 

Orr’s use of “bodymind” didn’t quite land. The term was created by Margaret Price to subvert the idea that body and mind are dichotomous: many disabilities cannot neatly fit into “mental” vs “physical”. It’s a term that’s had productive use in disability studies. But Orr’s use of it got a negative reaction. Remy pointed out it felt like it instead it actually reinforced the body-mind distinction. Intersex is, after all, a physical thing, and the idea of “brain intersex” is very poorly received by the intersex community - it’s seen as a way that perisex trans people appropriate intersex and/or live in denial about being perisex. It felt like Orr was using the word on autopilot rather than thinking about when and where it is actually subversive.

Bnuuy was concerned that Orr was reading OII Australia’s information on intersex in bad faith. Orr criticizes them for discursively distancing intersex from disability. Bnuuy points out that OII Australia is not writing for an academic (disability studies) scholarship. This is an advocacy organization speaking to a general audience that understands disability through the medical model. Bnuuy read the quotes from OII Australia as them just distancing themselves from a medicalized understanding of disability.

Elizabeth brought up that Orr’s manufactured controversy of “perisex” may have a classist element.  While endo- does make sense as an antonym to inter- if one has formal science background, the term peri- is not conventionally an antonym to inter-. Elizabeth has personally noticed a resistance from zer fellow academics to perisex on the grounds that it’s “using scientific terminology incorrectly”, and thinks that’s a classist take. 

Michelle brought up that “it also didn't sit great with me that they [Orr] were very condescending about Tumblr like, ‘aww, look at the baby activists trying to do a scholarship," whereas what I'd describe as ‘folk scholarship’ on Tumblr has been very valuable to me. It's not always correct and there can be misinformation, but it has worth.” Remy was unimpressed with how limited/selective Orr’s engagement seemed to be with intersex Tumblr, as well as Orr’s centrist take on “the future is female”.

Closing thoughts

This was a deeply imperfect piece of scholarship. Orr came across as disconnected from the intersex community, and uninterested in working with the community. The work still has some merits: Orr’s first chapter provides an incisive discussion of how ableism is detrimental to intersex advocacy and that trying to distance intersex from disability only adds to societal ableism. Ableism is a serious force in intersex discrimination and we’re stronger off understanding this and explicitly resisting it.

We hope that the stink of Orr’s voyeurism does not sully the important central message of their book. Work needs to be done to teach more intersex people about disability studies. Disability does not mean disorder. Disability does NOT mean medical problem. The disability rights and justice movements are FULL of disabled groups who, just like the intersex community, are actively seeking de-pathologization, bodily autonomy, patient-led care by respectful and well-informed physicians, and fighting neo-eugenics. We are in good company with groups like the Deaf, neurodiversity, and little people communities. 

[intersex-support]

hello! i newly figured out i am intersex, however i haven't been able to find much content talking about intersex experience, history or community, when i first realized i was queer originally i found a lot of content like that and found it helpful, and i was wondering if there's any recommendations you might be willing to give about any content on being intersex or intersex creators who you think people should know about!

Hey!

This ask honestly made me really happy, because when I was searching for people and resources to share with you, I realized how much stuff has been created in the past 5 years. When I was diagnosed as intersex, I felt like there was so much less stuff than there even is now, so it makes me really happy to know there is more stuff, even if it's still hard to find.

Some of the things I've put on this list are outdated or might include perspectives that I don't completely love, but might include important historical context. It is also a very US centric and English language centric resource, although I have linked to organizations in other countries and would love if people added on recommendations to intersex resources in a variety of languages. As always, take what resonates with you and leave behind the rest!

Books:

Cripping Intersex by Celeste E Orr

Bodies in Doubt: An American History of Intersex by Elizabeth Reis

XOXY: A Memoir by Kimberly Zieselman

Intersex (For Lack of a Better Word) by Thea Hillman

In September, Alicia Weigel is releasing her memoir Inverse Cowgirl.

In August, Pidgeon Pagonis is releasing their memoir, Nobody Needs to Know.

Fiction books:

An Unkindness of Ghosts by Rivers Solomon

Intersex #ownvoices books, collated by Bogi Takács

Films:

Every Body directed by Julie Cohen is in theaters right now, and will eventually be on streaming services.

Ponyboi directed by River Gallo

Intersexion directed by Grant Lahood

Articles + misc:

Hermaphrodites with Attitude newsletter-content note for h slur and some other outdated language. Very important history though <3

Jazz Legend Little Jimmy Scott Is a Cornerstone of Black Intersex History by Sean Saifa Wall

What it's like to be a Black intersex woman by Tatenda Ngwaru

9 Young People on How They Found Out They Are Intersex by Hans Lindhal

Teen Vogue's series of intersex interviews

After years of protest, a top hospital ended intersex surgeries. For activists, it took a deep toll by Kate Sosin

Intersex Awareness Day: A Demonstration that Inspired a Movement

Normalizing intersex: Narrative Inquiry in Bioethics

Music-Ana Roxanne

Youth&I-intersex youth zine

Juliana Huxtable-Visual Art

Youtube channels:

Emilord-videos about AIS and surgery.

Jubilee Intersex video

Hans Lindhal-videos on a wide variety of intersex topics.

What's It Like To Be Intersex? | Minutes With | UNILAD

What It's Like To Be Intersex As/Is

Pass the Mic: Intercepting Injustice with Sean Saifa Wall

Intersex Organizations:

Link to org list

People/orgs to follow:

Sean Saifa Wall

Alicia Weigel

River Gallo

Hans Lindhal

Fàájì/funk

Jahni

Justin Tsang

Intersex Awareness (fabulous direct action organizing in the US-keep an eye out cause we're gonna do more this year!)

Liat Feller

Jubilee

Crystal Hendricks

Mari Wrobi

Intersex people, please feel free to add on more resources, art, writing, and people that you like!!

[duckprintspress]

Intersex Awareness Day: 6 Book Recommendations!

October 26th is the annual Intersex Awareness Day! Considering how many millions of people in the world are intersex, it’s depressing how rare it is to find books by intersex people or that feature intersex characters. Our crew of contributors to these recommendations list knew of six we’d recommend. As always, representation may be explicit or implied, so is potentially open to interpretation. Note that some intersex people consider themselves queer and some do not. We opted to include these books under “queer” for the tagging and shelving systems we use, but we do so with the understanding that not all intersex people are queer and that being intersex doesn’t automatically mean a person is queer. The contributors to the list are Nina Waters, Meera S. and an anonymous contributor.

At 30, I Realized I Had No Gender: Life Lessons from a 50-Year-Old After Two Decades of Self-Discovery by Shou Arai

At age 30, Shou Arai came to a realization; they had no gender. Now they were faced with a question they’d never really considered: how to age in a society where everything is so strongly segregated between two genders? This autobiographical manga explores Japanese culture surrounding gender, transgender issues, and the day to day obstacles faced by gender minorities and members of the LGBTQIA+ community with a lighthearted, comedic attitude.

Middlesex by Jeffrey Eugenides

“I was born twice: first, as a baby girl, on a remarkably smogless Detroit day of January 1960; and then again, as a teenage boy, in an emergency room near Petoskey, Michigan, in August of 1974. . . My birth certificate lists my name as Calliope Helen Stephanides. My most recent driver’s license…records my first name simply as Cal.”

So begins the breathtaking story of Calliope Stephanides and three generations of the Greek-American Stephanides family who travel from a tiny village overlooking Mount Olympus in Asia Minor to Prohibition-era Detroit, witnessing its glory days as the Motor City, and the race riots of 1967, before they move out to the tree-lined streets of suburban Grosse Pointe, Michigan. To understand why Calliope is not like other girls, she has to uncover a guilty family secret and the astonishing genetic history that turns Callie into Cal, one of the most audacious and wondrous narrators in contemporary fiction. Lyrical and thrilling, Middlesex is an exhilarating reinvention of the American epic.

Nabari No Ou by Yuhki Kamatani

Apathetic schoolboy Miharu Rokujou is content to meander through life in the sleepy village of Banten. But his quiet existence is shattered when the Grey Wolves of Iga, a powerful ninja clan, attempt to kidnap him in broad daylight. Only then does Miharu discover that the ultimate power of the hidden ninja realm – a power that can do both great good and great harm – is sealed within his body. As battles erupt among rival ninja clans seeking to control him, Miharu must overcome his apathy and learn the ways of the ninja if he wants any shot at survival.

Ring by Kōji Suzuki

A mysterious videotape warns that the viewer will die in one week unless a certain, unspecified act is performed. Exactly one week after watching the tape, four teenagers die one after another of heart failure.

Asakawa, a hardworking journalist, is intrigued by his niece’s inexplicable death. His investigation leads him from a metropolitan tokyo teeming with modern society’s fears to a rural Japan – a mountain resort, a volcanic island, and a countryside clinic–haunted by the past. His attempt to solve the tape’s mystery before it’s too late – for everyone – assumes an increasingly deadly urgency. Ring is a chillingly told horror story, a masterfully suspenseful mystery, and post-modern trip.

The Day of Revolution by Mikiyo Tsuda

Kei Yoshikawa is a feisty young boy, troubled by problems at home and annoyed at school. One day after a sudden fainting spell, Kei is examined by the doctor and given shocking news – he is actually supposed to be a girl!

Wicked: The Life and Times of the Wicked Witch of the West by Gregory Maguire

Wicked is about a land where animals talk and strive to be treated like first-class citizens, Munchkinlanders seek the comfort of middle-class stability, and the Tin Man becomes a victim of domestic violence. And then there is the little green-skinned girl named Elphaba, who will grow up to become the infamous Wicked Witch of the West – a smart, prickly, and misunderstood creature who challenges all our preconceived notions about the nature of good and evil.

What are your favorite books with intersex representation? Please do tell us, we’d love to read more!

You can view this rec list as a shelf on the Duck Prints Press Goodreads profile! Or shop the three that are in print and available on Bookshop.org by visiting our affiliate shop.

Want to get these rec lists, info on new releases, and more, right to your e-mail inbox? Sign up for our mailing list! Want to be a contributor to these rec lists? Patreon backers who join our Discord and also join the conversation!

[free-queer-books]

First Three Books in The Ancients' Bargain series - V.T. Hoàng

A standalone series of monster romances. Queer rep in the free books includes

M/M, intersex character

Polyamory (FFM), trans woman character

M/M, trans man character

Promotion length: Unknown

Markets avaliable: Amazon only

Link to series: https://www.amazon.com/dp/B0D81BD93M?binding=kindle_edition

Summaries of each book below.

Book 1: On Silver Shores

Sirens are known for their beauty and grace. Everything from their lithe figures to their perfectly symmetrical faces to the cadence of their voices is designed to charm. Pleasure of the flesh is how they sustain themselves. So, of course, Detective Carver would be the one siren lucky enough to hate sex. Ever since his husband died, Carver has resented the defining feature of his race, but when his boss calls in someone to assist with his investigation, he finds himself confronted with a problem he never expected—attraction. Jian is supposed to be just an analyst, buttoned-up and stiff and unassuming. Nothing could be further from the truth. Sure, he can put on a nice smile and act polite enough, but there's something behind his eyes that's decidedly not professional. That hunger for carnal satisfaction Carver thought long dead starts to come back to life as they work together. And he has to wonder if he's just starving or if this is a craving. [Tags: instant-attraction but not insta-love, intersex lead, interracial Black-Asian relationship, widowed lead, physical and mental disabilities, hurt/comfort, explicit open door romance]

Book 2: In Iron Stars

Her love is lethal. That's an immutable truth Saoirse's had to contend with since she nearly killed the love of her life eighty years ago. Sirens have a biological imperative to empathically bond with their partner. It's supposed to be a soft melding of nervous systems, intertwining two people as one, but people like Saoirse, a khavira, have a genetic defect that make that bond fatal to their partners. Love just isn't possible for her. She accepted that a long time ago, distracting herself with her work as an Inquisitor. So she's a bit at a loss of what to do when her boss tells her she'll be escorting her ex to a research station through uninhabited mountains. It takes over a month roundtrip. That's over a month with Iza, the woman who once was Saoirse's entire world. And perhaps worse yet, Iza's going with her husband. [Tags: instant-attraction but not insta-love, poly FFM, trans MtF lead, interracial Black-Asian-Latino triad, forced proximity, complete triangle romance, STEM romance, researchers and engineers, explicit open door romance]

Book 3: By Silk Tones

Most pureblood vampires go blind early in their life, and Minsu is no exception. That hasn't stopped him from living an accomplished life as a diplomat. Following the end of the war between the demonic Pure Clans and vampiric Khrang Bi, Minsu is chosen to participate in a political marriage with Clan Deng. He's expecting a savage and bigoted demon for a wife, but what he gets is a husband who seems too kind for his own good. Liem was selected as a mockery to this union. Born female and mixed blood, his family has never accepted him. Minsu finds himself conflicted as he grows to care for Liem. In truth, he wasn't sent to make peace. Who would expect a blind man to be a threat, after all? Minsu’s real directive is to assassinate all of Clan Deng. And that includes his new husband. [Tags: M/FtM romance, spy x spy, blind/ visually impaired lead, amputee (leg) lead, Korean/Sino-Viet couple, vampires and demons, hypermasculine FtM lead, explicit open door]

[ipsogender]

Asking fellow intersex people about use of h-word in biology

Hello fellow intersex tumblr people! I wanna get a sense of how other intersex people feel about the use of the h-word in biology and what alternatives, if any, should be used, to ensure that intersex people feel comfortable when there's discussion of species that reproduce as both male and female.

I'm asking both as a co-organizer of @intersexbookclub (plenty of scifi and fantasy have aliens/fantasy species that reproduce as both male & female) and as somebody who works as a science educator. There is an explanation of alternative terms below the poll if they're new to you! Please only vote if you know you are intersex.

Explanation of Alternative Terms

Biologists distinguish two types of h-word:

Simultaneous H-word. Species that can reproduce as both male and female at the same time. Botanists call this "cosexual" so there's already an alternate word for this.

Sequential H-word. Species that can reproduce both ways, but only one way at a time. Botanists call this "dichogamous" so again, alternate word available!

But to the best of my knowledge, there's no existing alternate word for referring to both cosexual and dichogamous species.

The opposite of the h-word in biology is gonochoric, which refers to species that reproduce sexually but individuals are either female or male.

The term "non-gonochoric" gets used in the scientific literature to refer species that are cosexual, dichogamous, or who reproduce asexually (e.g. through parthenogenisis).

I spent a bunch of time brainstorming ideas for coining a term to replace the role of the h-word in biology. The term I'm happiest with is gonosyne, designed to contrast with gonochoric. Gonochoric comes from old Greek affixes (gono- for generation, now associated with reproduction; -choric for separated). Whereas syn- refers to together/combined, so gonosyne for together/combined gonads.

Let me know what makes sense for you, if you have questions, or feedback!

[kodiescove]

An Unkindness of Ghosts

Tw: institutionalized racism and segregation, off screen rape, corporeal punishment

Representation: black, (possible) autism, intersex, transgender and nonbinary identities

I chose this book for black history month and I honestly feel like it was the right choice.

One thing you must know is this book is rather heavy. I feel like I have walked away from this book with a better understanding of these problems, and the ways they affect different people inflicted with them.

I found the storyline to be captivating, and to make up for the heavy feeling in my chest that formed from reading about the struggles the characters faced at the hands of their oppressors.

The prose were well written, and each character felt unique compared to each other instead of each character being the same which could have so easily been the case.

If you would like a great story about an intersex woman unraveling the mystery of her mother's death, that explores the depth of racism, I highly recommend this book.

[goingrampant]

Check out my review of the second book in the Ring series (the basis of The Ring), notable for its intersex characters (and bizarre psychosexual horror).

[intersexcat-tboy]

Here's the direct link to purchase (:

I'm writing a book called "Navigating Modern Medicine From Outside the Binary" and it's currently listed for #presale from GreasyGrass Cooperative Press, the first Indigenous-led nonprofit printing cooperative of its kind.

I've been a part of GreasyGrass since the beginning, and am thrilled to announce that we also have an Intersex Visibility/Pride pack that is here just in time for Intersex Awareness Day, which is October 26.

greasygrasspress.vip

[intersexbookclub]

Discussion summary: Left Hand of Darkness

Published in 1969, The Left Hand of Darkness is a classic in science fiction that explores issues of sex/gender in an alien-yet-human society where the aliens are just like us except in how they reproduce. These aliens, the Gethenians, can reproduce as either male or female. They spend most of their lives sexually undifferentiated. Once a month, they go into heat (“kemmer”) and their sexual organs activate as either male or female (it’s essentially random).

Here's a summary of the discussions we had on 2023-08-25 and 2023-09-01 about the book:

HIGH LEVEL REACTONS

Michelle (@scifimagpie): even though it was written by a cis straight perisex woman there is a queerness to the writing that feels true and that she nailed. There is a queerness to the soul of this book that still holds up, that's true and good, and I cannot but love and respect that.

Elizabeth (@ipso-faculty): this book is such a commentary on 1960s misogyny. Genly is a raging misogynist. It takes a whole prison break and crossing the arctic for Genly to realize a woman or androgyne can be competent ����

Dimitri: [Having read just the first half of the book] I wonder if it keeps happening, if Genly keeps going "woaaaah" [to the Gethenians’ androgyny] or if he ever acclimates. It's been half the novel my guy

vic: yeah a book where a guy is destroyed by seeing a breast makes me want queer theory

vic: [it also] makes me feel good to see how much has changed [since the 1960s]

THE INTERSEX STUFF

A thing we appreciated about the book was how being intersex is contextual. The main character of the book, Genly Ai, is a human from a planet like Earth, who visits Gethen to open trade and diplomatic relations.

On his home planet, and to Earth sensibilities, Genly is perisex - he is able to reproduce at any time of the month and is consistently male.

But on Gethen, Genly becomes intersex. On Gethen, the norm is that you only manifest (and can reproduce as) a given sex during the monthly kemmer (heat/oestrus) period. 

The Gethenians understand Genly as living in “permanent kemmer”, which is described as a common (intersex) condition, and these people are hyper-sexualized and referred to as Perverts.

At this point it’s worth noting that depiction is not the same as endorsement. Michelle pointed out the book is very empathetic to those in permanent kemmer. LeGuin does not appear to be endorsing the social stigma faced by these people, merely depicting it, and putting a mirror to how our own society treats intersex people.

Throughout the book, Genly is treated as an oddity by the Gethenians. He is hyper sexualized. He undergoes a genital inspection to prove he is who he says he is. 

When Genly is sent to a prison camp and forcibly given HRT, he does not respond “normally” to the hormones, the effects are way worse for him, and the prison camp staff don’t care, and keep administering them even if it’ll kill him. 

Two of us have had the experience of having hyperandrogenism and being forced onto birth control as teenager, and relating to the sluggishness of the drugs that Genly experienced, as well as the sense that gender/sex conformity was more important to authority figures (parents, doctors) than actual health and well-being.

Another scene we discussed the one where Genly is in a prison van en route to the gulag, and a Gethenian enters kemmer and wants to mate with him and he declines. He is given multiple opportunities over the course of the book to try having sex with a Gethenian, and declines every time, and we wondered if he avoided it out of trauma of being hyper-sexualized & hyper-medicalized & having had his genitals inspected.

We discussed the way he described his genital inspection through a trauma lens, and how it interacts with toxic masculinity - in vic’s terms, Genly being "I am a manly man and I have don't trauma"

Those of us who read the short story, Coming of Age in Karhide, noted that once the world was narrated from a Gethenian POV, the people in permanent kemmer were treated far more neutrally, which gave us the impression that Genly as an unreliable narrator was injecting some intersexism along with his misogyny

WHY IT MATTERS TO READ THIS BOOK THROUGH AN INTERSEX LENS

Elizabeth: I’ve encountered critiques of this book from perisex trans folks because to them the book is committing biological essentialism, and dismissing the book as a result. I think they’re missing that this book is as much about (inter)sex as it is about gender. I think they’re too quick to dismiss the book as being outdated or having backwards ideas because they’re not appreciating the intersex themes. 

Elizabeth: The intersex themes aren’t exactly subtle, so it kind of stings that I haven’t seen any intersex analyses of this book, but there are dozens (hundreds?) of perisex trans analyses that all miss the huge intersex elephants in the room.

Also Elizabeth: I’ve seen this book show up in lists of intersex books/characters made by perisex people, and I’ve seen Estraven listed as intersex character, and it gets me upset because Estraven isn’t intersex! Estraven is perisex in the society in which he lives. Genly is the intersex character in this story and people who misunderstand intersex as being able to reproduce as male & female (or having quirky genitals smh) are completely missing that being intersex is socially constructed and based on what is considered typical for a given species.

WHAT THE BOOK DOESN’T HANDLE WELL

The body descriptions. As Dmitri put it: “ Like "his butt jiggled and it reminded  me of women" ew. It was intentional but I had to put the book down. It reminded me of transvestigators and how they take pictures of people in public.” 🤮

Not pushing Genly to reflect on how weird he is about other people’s bodies. We all had issues with how Genly is constantly scrutinizing the bodies of other humans to assess their gender(s) and it’s pretty gross.

vic asked: “how much of this is her reproducing violence without her knowing it? A thing I didn't like was how he always judging and analyzing people's bodies and realizing others treat him that way. And I wish there was more of his discomfort about this, that it made him feel icky.”

Dimitri added: “I really wanted him to have a moment of this too, for him to realize how much it sucks to be treated this way. As a trans person it's so uncomfortable. What are you doing going around doing this to people?”

Using male pronouns as default/ungendered pronouns. Élaina asked why Genly thinks a male pronoun is more appropriate for a transcendent God and pointed out there’s a lot to unpack there.

OTHER POSITIVES ABOUT THE BOOK

Genly’s journey towards respecting women, that he still had a ways to go by the end of the book. vic pointed out how “LeGuin was straight, and she loves men, and is kinda giving them the side-eye [in this book]. Her writing about how Genly is childish makes me really happy. It’s kind of hilarious to watch him bang his head against the wall because he’s so rigid.” 

To which Dmitri added: “I agree with the bit on forgiving men for stuff. I don't know how she [LeGuin] does it but she really lays it all out. She gives you a platter of how men are bad at things, how they make mistakes that are pretty specific to them. She has prepared a buffet of it.”

Autistic Estraven! As Michelle put it: “autistic queer feels about Estraven speaking literally and plainly and Genly not getting it”

The truck chapter. Hits like a pile of bricks. We talked about it as a metaphor for the current pandemic.

The Genly x Estraven slowburn queerplatonic relationship

The conlang! Less is more in how it gets used

MIXED REACTIONS

The Foretelling. For some it felt unnecessary and a bit fetishy. For others it was fun paranormal times.

Pacing. Some liked how the book really forces you to really contemplate as you go. Others struggled with a pace that feels very slow to 2023 readers.

WORKS WE COMPARED THE BOOK TO

Star Trek (the original series) - we wondered if LHOD and Genly Ai were progressive by 1960s standards, and TOS came up as a comparison point. We were all of the impression that TOS was progressive for its time but all of us find it pretty misogynist by our standards. The interest in extra-sensory perception (ESP) is something that was a staple of TOS that feels very strange to contemporary viewers and also cropped up in LHOD

Ancillary Justice - for being a book where characters’ genders are all ambiguous but the POV character is actually normal about how they describe other characters’ bodies.

The Deep - for being another book in a situation where being able to reproduce as male and female is the norm. The Deep was written by an actually intersex author, and doesn’t have the cisperisex gaze of scrutinizing every body for sex. But oddly LHOD actually winds up feeling more like a book about intersex people, because it features a character who is the odd one out in a gonosynic society. In contrast, nobody is intersex in the Deep - everybody matches the norms for their species, which makes the intersex themes in the work much more subtle.

Overall, as vic put it, “there's something to be said about an honest depiction that's not great, especially when there's no alternatives”. For a long time there weren’t many other games in town when it came to this sort of book, and even though some things now feel dated, it’s still a valuable read. We’d love to see more intersex reviews & analyses of the book!

[warningsine]

Love seeing the new generation find out how, well, gay "Wicked" is.

Closeted high femme dressed as the lesbian flag not getting on her rebellious activist bestie's broom and regretting it for the rest of her conformist life.

[this-world-of-beautiful-monsters]

@leichenliebe

Intersex Resources: Books, Art, Videos

Here's a list with some resources to learn about intersex community, history, and politics! These include some academic sources and some community sources. I'd love to add sources in other languages and that focus on countries besides the United States, so if anyone has recommendations, please let me know. Continually updating and adding sources.

Reading list:

Intersex History:

"The Intersex Movement of the 1990s: Speaking Out Against Medical and Narrative Violence" by Viola Amato.

Hermaphrodites with Attitude Newsletters.

Jazz Legend Little Jimmy Scott is a Cornerstone of Black Intersex History By Sean Saifa Wall

"Hermaphrodites with Attitude: Mapping the Emergence of Intersex Political Activism" by Cheryl Chase

Chrysalis Quarterly: Intersex Awakening, 1997.

"What Happened at Hopkins: The Creation of the Intersex Management Protocols" by Alison Redick.

Bodies in Doubt: An American History of Intersex by Elizabeth Reis.

Intersex Politics

“A Framework for Intersex Justice.” Intersex Justice Project

"Creating Intersex Justice: Interview with Sean Saifa Wall and Pidgeon Pagonis of the Intersex Justice Project." by David Rubin, Michelle Wolff, and Amanda Lock Swarr.

"Intersex Justice and the Care We Deserve: ‘I Want People to Feel at Home in Their Bodies Again." Zena Sharman.

Critical Intersex edited by Morgan Holmes.

Envisioning African Intersex: Challenging Colonial and Racist Legacies in South African Medicine by Amanda Lock Swarr.

"Intersex Human Rights" by Bauer et al.

Morgan Carpenter's writing

"I Want to Be Like Nature Made Me: Medically Unnecessary Surgeries on Intersex Children in the US." by Human Rights Watch.

Cripping Intersex by Celeste E. Orr.

"From ‘Intersex’ to ‘DSD’: A Case of Epistemic Injustice" by Ten Merrick.

"Did Bioethics Matter? A History of Autonomy, Consent, and Intersex Genital Surgery." by Elizabeth Reis.

Intersex Community

"Normalizing Intersex: Personal Stories from the Pages of Narrative Inquiry in Bioethics." edited by James DuBois and Ana Iltis.

Hans Lindhal's blog.

InterACT Youth Blog.

Intersex Justice Project Blog.

"What it's like to be a Black Intersex Woman" by Tatenda Ngwaru.

Intersex Inclusive Pride Flag by Valentino Vecchietti.

The Interface Project founded by Jim Ambrose.

Intersex Zines from Emi Koyama

Teen Vogue's Intersex Coverage

YOUth& I: An intersex youth Anthology by Intersex Human Rights Australia

Intersex OwnVoices books collected by Bogi Takacs.

Memoirs:

Nobody Needs to Know by Pidgeon Pagonis.

Inverse Cowgirl by Alicia Roth Weigel

XOXY by Kimberly Zieselman

Fiction:

Icarus by K Ancrum.

An Unkindness of Ghosts by Rivers Solomon

Video/Audio

Every Body dir. Julie Cohen.

Hermaphrodites Speak! 1997.

Liberating All Bodies: Disability Justice and Intersex Justice in Conversation.

"36 Revolutions of Change: Sean Saifa Wall."

Inter_View: An Intersex Podcast by Dani Coyle

Hans Lindhal's Youtube channel.

What it's Like to be Intersex from Buzzfeed.

Emilord Youtube channel

I'm intersex-ask me anything from Jubilee

What it's like to be Intersex-Minutes With Roshaante Andersen.

Pass the Mic: Intercepting Injustice with Sean Saifa Wall

Art

"Hey AAP! Get your Scalpels Off Our Bodies!" 1996.

Ana Roxanne's album Because of a Flower.

Intersex 1 in 90 potraits by Lara Aerts and Ernst Coppejans

Anyone can be Born Intersex: A Photo-Portrait Story by Intersex Nigeria.

Pidgeon Pagonis "Too cute to be binary" Collection

Juliana Huxtable Visual Art

Koomah's art

Please feel free to add on your favorite sources for intersex art, history, politics, and community !

[agnesandhilda]

watched conclave last night and then read the wikipedia entry for the book and now I'm wondering about the category ten shitstorm that a publicly intersex pope would cause

[verdantmeadows]

So many recent events have given me so little faith in many perisex people, especially transgender ones, to actually be intersex allies. They cannot fathom the idea that something is intersexism and about intersex experiences. They especially cannot fathom the idea that something is PRIMARILY DRIVEN by intersexism. They cannot understand that intersexism isn't a byproduct of transphobia and that bigotry against intersex people isn't "misguided/misdirected/mistaken transphobia" but it is INTERSEXISM. And of course, intersexuality isn't talked about unless it's due to a controversy around an intersex person. Even when we are being oppressed and misgendered and belittled for being intersex we aren't even getting the dignity of the intersexism we face acknowledged. It's just transphobia. Abuse doesn't exist towards us. It's transphobia. We don't exist.

[ipsogender]

Book review: Love, No Matter What by Komal Ahuja

While looking for book options for @intersexbookclub, I found this book on a list of intersex books and couldn't find any reviews of it from actually intersex people, nor any content warnings for the book. So, for anybody looking for such information, here's my review of the book:

Content warnings for the book

Rape by a spouse

Rape by a teacher

Domestic violence

Transphobia

How I felt about it overall

The book is neither awful nor great. I'd say 2.5 stars. It has some nice queer found family in it, and some lovely trans-intersex solidarity that was heartwarming. It centres on a perisex parent of an intersex child and the centring of perisex experience was disappointing for me (I am intersex).

Book Summary

Neira gives birth to Devi, who is born with ambiguous genitals. Her husband wants nothing to do with the baby. Luckily some hijras stop by to bless the newborn, and seeing an intersex baby, offer to take the baby in. Chandani, the Guru of the local hijra community comes to an agreement with Neira. Devi will live with the Guru and be raised with the hijras where she'll be accepted, and Devi will come over in the afternoons. And so Devi grows up.

When it comes time for Devi to enrol in school, Neira's best friend Naveen steps up to be the father on the paperwork since the birth father continues to want nothing to do with Devi. He winds up gettting fully involved as a co-parent.

Spoilers follow.

Devi grows up, has a mixed estrogen/androgen puberty, and experiences a bunch of hardships due to being intersex and the stigma of being associated with the hijras. This includes a sexual assault, struggling to get access to education, issues of filling in forms, and the psychological toll of being her birth family's dirty little secret. But through the support of her queer found family she pulls through, gets her education, starts a company, marries a transmasc, and becomes financially independent.

The good

Queer family! 🌈 Devi's birth dad was awful, but it was heartening to see Chandani and Naveen step up so Devi grew up with two mothers and one dad. The queer co-parenting that emerged was lovely.

Trans people showing up for intersex people! The trans hijras like Chandani do a vital job in ensuring Devi gets bodily autonomy and a chance to grow up in an environment that is accepting ����️‍⚧️

Devi is explicitly described as healthy - (i.e. being intersex doesn't mean she is unhealthy)

Surgery isn't forced onto Devi! At the beginning of the book the doctors are recommending surgery and thanks to Chandani adopting Devi this doesn't happen. As an adult Devi chooses to have surgery for her own sake, and Neira is like "but why?"

The scene where Devi is upset at the science textbook not including intersex people! She first gets upset because the science textbook has nobody like her in it, then when Chandani explains her anatomy, Devi decides that the world of straight people sucks because "There is not even a mention of us in the text book." 🙃

Non-Western queerness! The hijras escorting Devi to school during times when there has been increases in anti-trans violence felt all too familiar, sadly. That and the pain of filling in forms when your sex/gender isn't one of the usual two.

This book knows the police are the problem and cannot be trusted

The bad

The editing. There are a bunch of typos, plot elements pop up randomly or out of order, there are minor details that are inconsistent, and the voice/style of narration is also inconsistent. The pacing is also all over the place.

Plot inconsistencies. The reasons given for why Devi can't attend school like the other kids are inconsistent throughout the book - at first it's because they're worried she'll have an unusual puberty, but later it's because of gender markers on her government ID. Devi faces issues because of the sex on her birth certificate. But they forged Devi's birth certificate to put Naveen down as the father but didn't alter it to change the gender/sex on the form. Why didn't they just try to pass Devi off as female?

Just so much sexual violence. When Devi is sexually assaulted by a tutor, she is consoled that "it happens to normal girls and boys too" which just WHAT A RESPONSE. At least the tutor gets beaten up by Chandani and another hijra. But when Neira's husband rapes her it is passed off as "oh you know how men are, they have no control". 🤮 The scene is incredibly upsetting and to have it passed off as acceptable was infuriating.

Neira's husband. I get that his role in the book is to be a cowardly bigot. But he neither gets commeupance nor comes around to accepting Devi. Over the course of the book Neira learns to take him less seriously but never goes as far as to leave him. He totally gets away with raping his wife. 😶

Plausibility in the end. Devi starts a company with the other hijras and it just goes too well. It launches without any snags, no bad reviews, no supply chain issues, no lost shipments, no cash flow issues, and so on. I've never started a business but this read like total fantasy. The company goes so well they get a government award and everything about the award ceremony and again it all goes too well to be believable. It veers into inspiration porn territory.

At one point Devi asks Chandani why the hijra are oppressed and gets a response that blames other's bigotry but also that "We [the Hijra] don't raise our voice against injustice." Victim blaming much?

The disappointing

There's still a bunch of conflation of sex and gender.

The book is pretty vague on what Devi's intersex variation is. It's clear Neira has access to doctors, and they order blood work and imaging, so you'd expect there to be a diagnosis. Devi is described as having "both organs", a penis and "a female reproductive organ". Why the vague euphemisms about female anatomy specifically? I don't acutally know if this means vulva/labia, vagina, ovaries, and/or uterus. The reason this bothers me is a lot of perisex authors don't differentiate between intersex variations and wind up creating physiologically implausible intersex variations. Devi is described as having a puberty that involves developing breasts, a muscular build, and some facial hair that she removes. PAIS maybe? Could also be 5-ARD or 17 beta? But it's never really clear and I worry that muddies the messaging.

Neira's parents-in-law are bigoted and excused with "they are far too set in their prejudices to … change". They won't be changing with that kind of attitude!

The choice of protagonist. This is not a book about an intersex person, this is a book about a parent of an intersex child. I recognize there is need for media for parents, especially to get them to stop forcing harmful treatments on their children. I find it upsetting that parents can't listen to actually intersex people directly, that even in a story about intersex it centres perisex experience.

Neira is lionized for having anything to do with Devi. There are a bunch of bits on how amazing she is for doing this bare minimum and how amazing parents are. And biological parents are still favoured - Chandani doesn't get anywhere near as much credit for raising Devi as Neira does, despite being the one who gave her a home and taught her about trans and intersex issues in a way that was accepting.

The Indian

The book is written in Indian English. Some language will feel inappropriate to North Americans like using transgender as a noun. Some language made me do double-takes. Did you know "tuition" can refer to classes/studies? I didn't - I'd only ever seen the term used to refer to school fees. Turns out that's very North American of me. TIL. I appreciate that author didn't try to internationalize the English.

There are a bunch of Hindi phrases that show up in dialogue. It's mostly comprehensible from context, but there were some bits where I couldn't follow what was going on.

I am a white Canadian. I am in no way able to judge the realism of this book in the Indian context. I don't know if it is a realistic or accurate depiction of hijras (the author is not hijra). I'm not sure if "hijra" is even the right term to use. In the book, they present themselves as a third gender, and I don't know if this is what they want. The book also middle-class-ifies the hijras by the ond of the book and again, not sure if this is what they want. There's a lot I don't know and am just going to have to trust/hope the author got this right.

I was stunned that the doctor didn't tell Naina that the baby was intersex, instead only telling the birth father and leaving it to him to tell Naina. Not sure if this is normal but just uuuuugh callbacks to how mere decades ago doctors wouldn't tell women basic things and instead leave it to husbands/fathers to decide 🧐

The gender roles in this book are real something. Wives exist to serve their husbands meals. Daughters exist to be given away to another family via marriage. Devi chose well in deciding to stay in the Hijra community. 👀

Overall rating: 2.5 / 5

[kodiescove]

WE'VE GOT POSSIBLE QUEER/T4T LOVE

LESS GOOOOOOO

[much2leite]

What the fuck is this?

Guess Google decided they want a boycott.