#interfaith lovers

[hsrblake]

Type Of Marriages They Are Resident Evil Characters

Dylan Blake

Interfaith Marriage

Interfaith Marriage occurs when two individuals from different religious backgrounds come together in union. Traditionally, people married within their own faith, but today, many couples from differing religions embrace their diversity he likes it this way with his lover because he can share the same values and teach his ways while he learns from his lover new things it's a win win situation they both benefit from it.

Leon Kennedy

Secret Marriage

So Leon Kennedy he keeps it as a secret marriage is a union that is hidden from friends or society at large. This may be due to personal reasons, social pressures, or even safety concerns. While the couple may be legally married, they choose to keep it private, either temporarily or permanently he just wants his lover safe this why he does this.

Jake Muller

Love Marriage

Love Marriage is when two people fall in love and decide to marry without external pressures or arranged setups. The bond is based on mutual affection, understanding, and personal connection, making love the foundation of their relationship it's all about trust and understanding that builds a bound with him and his lover.

Barry Burton

The Partnership Marriage

Partnership Marriage, the couple shares responsibilities equally, whether it’s career, household chores, or raising children. They function as a team, both contributing to every aspect of the relationship, including romance this man is family man and wants him and his lover to be equal in this relationship and loves them as much as his kids.

Karl Heisenberg

Arranged Marriage

Arranged Marriage, families play a significant role in selecting a suitable partner based on various factors such as religion, caste, or financial background. This one among the different types of arranged marriages can vary greatly depending on cultural traditions, with some being fully arranged by the leader, while others involve the couple having a say in the final decision let's say he was in love at first sight when he saw his lover so he would arrange for a arranged marriage right away.

[incoldbloodsblog]

The Dark Side of Honor Killings: Cases that Shocked India

Honor killings remain one of the most disturbing forms of violence in India, highlighting the clash between age-old traditions and modern legal and moral standards. Rooted in rigid concepts of family honor, caste, and patriarchy, these heinous acts often target young couples who defy social norms, such as inter-caste or inter-religious relationships. What makes honor killings even more tragic is the involvement of the victims' own families, driven by the belief that they are restoring honor through violence.In most cases, the victim is a woman, although in several cases the man/boy is also targeted. The victims in some cases are also those belonging to the queer (LGBTQ+) community.

Several cases of honour killings from India’s urban and rural pockets go unreported. The National Crimes Record Bureau’s report for 2020 revealed that 25 cases of “honour killing” were reported in the preceding year. In the previous years, the reports stated that only one incident each took place in 2018 and 2017. But Evidence, an NGO, revealed in November 2019 that as many as 195 known cases of honour killings were reported from Tamil Nadu alone in the past five years.

India has witnessed several brutal cases that shook the nation’s conscience, raising awareness of the deep-seated cultural norms that perpetuate this violence. [1]

5 Recent Brutal Murders: A Closer Look

1. The Keelvenmani Murders (2021)

In another heart-wrenching case from Tamil Nadu, a Dalit boy, Nirmal Kumar, and his lover, Subhashree, from the dominant Vanniyar caste, were brutally murdered by Subhashree’s family for eloping. The couple, aged just 21 and 20, had sought refuge from Subhashree's relatives who opposed their relationship due to the caste divide. Despite fleeing for safety, they were tracked down and killed in cold blood.This modern-day horror reignited debates about casteism in India, as Subhashree's family faced no remorse for taking the lives of their own kin and her partner. The media coverage and outrage that followed demonstrated how honor killings transcend mere family dynamics and are deeply rooted in India's hierarchical social structure. [6]

2. Afsana Case (2020)

Afsana’s case was yet another painful example of how interfaith relationships can become lethal in India. Afsana, a young Muslim woman from Uttar Pradesh, fell in love with a Hindu man, which led to escalating tensions within her conservative family. Afsana’s family disapproved of the relationship, fearing that it would bring shame to their community.In a brutal turn of events, Afsana was strangled to death by her own father and brothers to preserve the family's so-called honor.Afsana’s murder was one among several interfaith love stories in India that faced a similar fate, amplifying the communal tensions surrounding interreligious marriages. Her death not only reflected the patriarchal control over women’s bodies and choices but also pointed to the growing religious intolerance in the country.[5]

3. Ilavarasan-Divya Case (2013)

The tragic love story of Ilavarasan and Divya from Tamil Nadu exposed how caste continues to dictate relationships and, in extreme cases, lead to honor-based violence. Ilavarasan, a Dalit man, married Divya, a woman from a higher Vanniyar caste, defying the rigid caste system in rural Tamil Nadu. Divya's family and her community could not tolerate their marriage, and her father was accused of driving her to leave Ilavarasan after intense pressure.Soon after, Ilavarasan was found dead near railway tracks, in what many believe to be a planned murder disguised as a suicide. The case caused widespread protests across Tamil Nadu, exposing the caste-based discrimination that still plagues rural India. Ilavarasan’s death was a grim reminder of how deep-rooted prejudices continue to determine the fate of young couples in love, often ending in tragedy. [4]

4. Manoj-Babli Case (2007)

The infamous Manoj-Babli case from Haryana became a turning point in India's fight against honor killings. Manoj and Babli, who belonged to the same "gotra" (clan), defied societal norms by eloping and marrying. Their marriage enraged Babli’s family and village elders, who deemed their union incestuous, even though it was legal by Indian law. The Khap Panchayat, a local caste council, ordered their murder, and the couple was abducted, tortured, and killed by Babli's relatives.This case was significant as it led to the conviction of several members of the Panchayat, as well as Babli’s family, making it the first time an Indian court had handed down such a severe punishment for an honor killing. The case exposed the authority of Khaps in rural India, which often override state laws, and underscored the urgent need for legal reform to protect young couples. [3]

5. Nitish Katara Murder Case (2002)

Another chilling case is that of Nitish Katara, a young businessman who was brutally murdered by Vikas Yadav, the son of a prominent politician, because he was in love with Vikas’ sister, Bharti Yadav. The Yadav family, a powerful political dynasty, opposed the relationship as they felt Nitish did not belong to their caste or social class. Nitish was abducted, beaten, and burnt to death in a gruesome crime that shocked the country.The long legal battle for justice was a testimony to how honor killings are often connected to the powerful political class, where perpetrators use their influence to evade justice. The Katara family fought relentlessly, and in 2016, Vikas Yadav was sentenced to life imprisonment, marking a major victory against entrenched social inequalities and caste hierarchies. [2]

Laws to Deal with ‘HONOUR KILLING’

In India, honor killings are not governed by a specific law but are prosecuted under general criminal laws, particularly those dealing with murder, homicide, and violence. However, there have been legal measures, court rulings, and proposed bills to address the unique nature of such crimes. Below is an overview of the legal framework and key court interventions in dealing with honor killings:

1. Indian Penal Code (IPC)

Honor killings are generally prosecuted under the following sections of the IPC, which deal with murder and other violent crimes:

Section 302 (Murder): Punishes the crime of murder with life imprisonment or the death penalty.

Section 307 (Attempt to Murder): Applies to cases where the victim survives the attack.

Section 120B (Criminal Conspiracy): Used when multiple people are involved in planning and executing the killing, such as family members or community leaders.

Section 34 (Acts Done by Several Persons in Furtherance of Common Intention): Often used when several people collectively carry out the crime.

Section 364 (Kidnapping or Abduction in Order to Murder): Applied when the victim is kidnapped before being murdered.

Section 376 (Rape): In some cases, sexual assault is also part of the violence related to honor crimes.

2. The Protection of Women from Domestic Violence Act, 2005

While not specifically designed for honor killings, this act provides civil remedies for women facing violence or abuse, including threats of harm related to "family honor." In cases where women are threatened with honor-based violence by their families, they can seek protection under this law.

3. The Indian Constitution

Article 21 (Right to Life): The Supreme Court of India has held that honor killings violate the fundamental right to life and personal liberty enshrined in Article 21 of the Constitution.

Article 14 (Right to Equality): Honor killings, often motivated by caste or gender-based discrimination, are seen as violations of this article, which guarantees equality before the law.

Article 15 (Prohibition of Discrimination on Grounds of Religion, Race, Caste, etc.): In cases where caste or religious differences motivate honor killings, Article 15 is cited.

4. Key Court Judgments

The Supreme Court of India has played a crucial role in addressing honor killings through its judgments, recognizing them as a serious violation of fundamental rights.

Shakti Vahini vs. Union of India (2018): In this landmark judgment, the Supreme Court strongly condemned honor killings and directed state governments to take preventive, remedial, and punitive measures. The court issued guidelines aimed at curbing the influence of Khap Panchayats (traditional caste councils) that often sanction such killings.

Arumugam Servai vs. State of Tamil Nadu (2011): The Supreme Court declared that any person or organization supporting or encouraging honor killings would be subjected to harsh penalties, including the death penalty in certain cases.

5. Proposed Legislation: Prevention of Crimes in the Name of 'Honor' and Tradition Bill, 2010

This proposed bill, introduced in the Rajya Sabha in 2010, sought to address honor killings specifically. Although the bill has not yet become law, it aimed to:

Criminalize the intimidation or harassment of couples who marry against societal or familial norms.

Penalize acts of violence, harassment, or coercion by family members or caste councils (Khap Panchayats).

Impose stricter penalties, including imprisonment and fines, for those found guilty of such crimes.

Criminalize the act of forcing a person into marriage to restore "family honor."

The bill has not been passed, and honor killings continue to be prosecuted under existing criminal laws.

6. Law Commission of India (2012) Recommendations

The Law Commission of India, in its 242nd Report, recommended a specific legal framework to deal with honor crimes. The report called for:

The introduction of a new Section 300A in the IPC to criminalize honor-based crimes.

Recognizing crimes committed in the name of honor as a distinct offense, with special provisions for harsher punishment.

Creating a legal mechanism to tackle the involvement of village or caste panchayats in sanctioning honor killings.

7. Preventive Measures

Police Protection: Courts can direct the police to provide protection to couples who fear for their lives due to the threat of honor killings.

District Magistrate’s Role: The Supreme Court has directed district magistrates to take preventive measures, such as keeping a watch on areas where such crimes are prevalent, and ensuring that couples who marry out of choice are protected. [7]

8. Death Penalty for Honor Killings

While Indian law does not provide a specific provision for the death penalty in honor killing cases, courts have imposed the death sentence in some cases under the "rarest of the rare" doctrine. This doctrine allows for the death penalty in cases where the crime is deemed exceptionally brutal or heinous, as in many honor killing cases.

Honor Killings: The Larger Picture

The common thread in these cases is the deep-seated social structure in India that prioritizes family honor, caste purity, and community approval over individual freedoms and personal choices. Honor killings often occur in rural areas but are not limited to them. The influence of caste-based councils, or Khaps, is still strong in many parts of the country, where they wield unofficial but significant authority, often leading to such heinous crimes.

The Legal Struggle

Despite the growing awareness around honor killings, India does not have a specific law addressing this form of violence. Such killings are prosecuted under general murder laws, but activists argue that these laws fail to address the cultural and social factors that fuel such crimes. Several attempts have been made to pass a comprehensive law targeting honor-based violence, but progress has been slow.

Conclusion

Honor killings reflect the darkest aspects of India’s social fabric, where archaic traditions collide with modern values of personal freedom and choice. The cases of Manoj-Babli, Nitish Katara, Ilavarasan-Divya, and others serve as tragic reminders of the lives lost to this outdated concept of family and social honor. As India continues to evolve, the need for legal reforms, societal education, and support systems for young couples becomes ever more critical to prevent such atrocities in the future. Although India does not have a dedicated law for honor killings, the existing legal framework provides several avenues to prosecute and punish offenders. The judiciary has been proactive in addressing the issue through landmark judgments, while civil society continues to push for specific legislation that acknowledges the unique social and cultural dimensions of honor crimes. Until a comprehensive legal framework is enacted, honor killings will continue to be prosecuted under general criminal laws, and the battle against these brutal practices will rely heavily on enforcement, awareness, and education.

Sources:

1. https://journals.sagepub.com/

2. www.newindianexpress.com

3. https://blog.ipleaders.in/

4. https://blog.ipleaders.in/

5. https://www.thehindu.com/

6. https://www.rediff.com/

7. www.britannica.com

[awkwardandeccentric]

I know why everyone’s mad at Aziraphale- we’ve all known those “I’ll pray for you” assholes

But Azzi is every abused kid who thinks maybe if he’s nice enough, smart enough, obedient enough, good enough, maybe his abusive ultra religious conservative family will finally relent and accept him and the person he loves. He can change the family for the better with his goodness and even protect his jilted lover (and while the queer allegory is obvious, super conservative families also don’t like interracial relationships or interfaith relationships, so those could work. I think a lot of white queers forget that it was in our parents’ lifetimes that it became legal to be with someone of a different race and that’s still being threatened to be changed).

Crowley is every abused kid who knows better. You can’t change the abusers by being good enough for them. You leave and never look back.

I can’t hate Azzi for his choice. Who among us wanted to pick up and walk away from everything we’ve ever known? We did it because we had to.

[noverim-te]

In Sufi teaching the highest spiritual state is fana, the annihilation of the separate self in the fire of Divine Love, so that lover and Beloved become One Love.... May we let ourselves down into the arms of fire and allow it to melt the armor of our hearts. The excruciating fire of our loneliness and our fear of intimacy. The sweet fire of our longing for union with the Beloved. The purifying fire of radical unknowingness, which all the great mystics assure us is the beginning of knowing God.

—Mirabai Starr from the essay "Lighting the Darkness" on THE INTERFAITH OBSERVER

source: friendsofsilence

[byneddiedingo]

Hanan Turk and Hani Salama in The Other (Youssef Chahine, 1999)

Cast: Hanan Turk, Hani Salama, Nabil Ebeid, Mahmoud Hebeida, Lebleba, Hassan Abdel Hamid, Ezzat Abu Ouf, Amr Saad, Ahmad Wafiq, Edward Said, Hamdine Sabahi, Tamer Samir. Screenplay: Youssef Chahine, Khaled Youssef. Cinematography: Mohsen Nasr. Production design: Hamed Hemdan. Film editing: Rashida Abdel Salam. Music: Yehia El Mougy. 

Youssef Chahine's The Other is a mess of a movie, but in a way the mess is its message. It begins with a symbol of unity: the United Nations building, where Adam (Hani Salama), a UCLA graduate student working on a thesis about religious terrorism, meets with a friend to prepare for their interview with Edward Said, the celebrated Palestinian-American literature professor at Columbia. During the interview, Said reiterates his concern about the way contemporary civilization is torn by disunity, by the tendency to treat one's opponents as "the other" instead of recognizing their common humanity. And so Chahine introduces his theme, which amounts to an exploration of such immense topics as global capitalism, cultural appropriation, and terrorism. Chahine tries to develop his theme through a love story: Adam falls in love at first sight of the pretty Hanane (Hanan Turk) waiting in an airport. She's a journalist out to interview a man who wants to build an interfaith retreat on his land in the Egyptian desert. Adam is on his way to visit his parents in Egypt, who just happen to be backing the project. So he facilitates the interview and wins Hanane's heart. Unfortunately, Adam's cynical and corrupt parents are only looking to make money off the project, acquiring the land and then selling it to a hotel company. Margaret, Adam's mother (Nabil Ebeid), is an American who married a wealthy Egyptian, Khalil (Mahmoud Hebeida), for his money. Her real -- and creepy -- love is for her handsome son, and naturally she is appalled when he marries Hanane, who comes from a lower class family. The complications ensuing from this familiar star-crossed lovers trope are perhaps enough for a romantic drama, but not to develop Chahine's larger theme, especially since he underscores the love story with a kind of "Ballad of Adam and Hanane" sung off-screen during key moments in their relationship. There's also an extended scene of dancing and singing at their wedding, partly to emphasize Margaret's distaste for the whole thing. And when Margaret causes a break between the couple, it stirs Adam, whom we have seen as smart and affectionate, to violence: He strikes Hanane and rapes her. The scene feels inconsistent with the characters, especially when Hanane, whom we have seen as tough and independent, forgives him. In short, The Other provides an object lesson on the danger of overreaching.   

[yves-and-scessernee]

in our interfaith outreach and education group, one of the poems read over and over again was "Come, Come, Whoever You Are" by Jalal al-Din Rumi.

Our instructors, counselors, elders and peers were Hindu, Buddhist, Muslim, Sikh, Christian, and Jewish, and from multifaith families, and atheists, and agnostics, and questioning; and some of us were even Pagan, though at the time that number amounted to me and two Wiccans from Philadelphia who would later take me to see their garden. that poem was read to us regardless of faith-or-lack-thereof, as the phrase went: Rumi was a Sufi mystic, but the words of hope and forgiveness, both human and divine, were the kind of words that reached across all sorts of borders. at the time it was borders of community, culture, and faith-or-lack-thereof; as I write this, it is now borders of years and distance.

I was never told the translator, and I have yet to find a reliable source on the translation itself. but here is the poem as I learned it:

Come, Come, Whoever You Are Wonderer, worshipper, lover of leaving. It doesn't matter. Ours is not a caravan of despair. Come, even if you have broken your vow a thousand times Come, yet again, come, come.

[coralsprings-fl-near]

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The Religious Landscape of Coral Springs, FL

Coral Springs, FL, exhibits a diverse religious landscape reflective of its multicultural community. Places of worship representing various faiths contribute to the city's spiritual vibrancy. Christian denominations, including Protestant and Catholic congregations, form a significant part of the religious fabric, alongside Jewish synagogues and other faith communities. Interfaith dialogue and cooperation are encouraged, fostering a climate of religious tolerance. The city hosts events celebrating religious diversity promoting understanding among its residents. The religious landscape of Coral Springs is characterized by a rich tapestry of beliefs, creating a welcoming environment where individuals can practice their faiths freely and contribute to the city's overall cultural richness.

Tall Cypress Natural Area

The Tall Cypress Natural Area in Coral Springs, FL, is a haven for nature lovers seeking tranquility and outdoor adventure. Spanning 66 acres, this lush preserve features a network of scenic trails that wind through cypress hammocks, pine flatwoods, and wetlands. Visitors can engage themselves in the beauty of Florida's native flora and fauna, with opportunities for birdwatching and wildlife observation. The boardwalks and observation platforms enhance the experience, providing breathtaking views of the natural landscapes. Maintained by the city, Tall Cypress Natural Area serves as an environmental sanctuary, offering a peaceful escape where residents and tourists alike can connect with the serenity of the region's unspoiled ecosystems.

Coral Springs Hires New Sustainability Manager

In a community like Coral Springs, FL, a sustainability manager plays a pivotal role in promoting environmental responsibility and resilience. They are responsible for designing and implementing sustainable practices and policies, reducing the community's ecological footprint, and fostering a culture of environmental awareness. This includes initiatives related to energy efficiency, waste reduction, water conservation, and green infrastructure. The Sustainability Manager collaborates with local government, businesses, and residents to create and implement strategies that balance economic, social, and environmental considerations. They may also engage in community education, advocating for sustainable practices that contribute to long-term environmental health and the overall well-being of Coral Springs and its residents.

Link to maps

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[arisawati]

Reviewing the 38th elected work of Denny JA: "Then they prayed Friday at the Church" professionally and in detail

In the 38th elected work event, one of the works that attracted attention was "Then they prayed Friday at the Church". This work succeeded in presenting a unique perspective and invited many conversations among art lovers and culture. In this article, we will review the work professionally and in detail. "Then they pray Friday at the Church" is a work that reflects openness and interfaith tolerance in Indonesia. Through this work, Denny JA wants to convey the message that in the diversity of religions, we can still live side by side and mutual respect. This work illustrates a unique moment in which a group of Muslims performed Friday prayers in the church. In this work, Denny JA uses various artistic techniques to convey the message he wants to convey. He uses photography techniques that combine elements of two different religions. Through the merging of this element, Denny JA wants to show that inter -religious harmony is possible, and we can all live in peace despite different beliefs. In the photo produced, Denny JA managed to capture impressive momentmomen. He presents a unique perspective and shows emotions radiating from the faces of the worshipers. Through a careful composition of images, Denny JA is able to describe the beauty and harmony in this unexpected moment. In addition, the use of lighting in this work also deserves thumbs up. Denny JA succeeded in creating a typical atmosphere through the use of proper lighting. He is able to describe a calm and religious atmosphere in the church. The lighting that is presented also gives a dramatic nuance and strengthens the message to be conveyed. Aside from the photo technique, "then they pray Friday at the Church" also managed to give a deep impression through the selected color composition. Denny JA uses a bright and contrasting color palette to show the differences in religion in this work. However, despite differences in color, Denny JA also managed to combine it harmoniously so that it shows that religious differences do not have to be a separation, but instead can be a force in religious life. Not only in photo techniques, this work also features Denny JA's expertise in composing words through a deep description. In the description of this work, Denny JA succeeded in describing the atmosphere that was presented in detail and charming. He uses beautiful and meaningful words, so that the reader can feel the emotions and beauty that radiates from every corner of the photo displayed. When we see this work, we can feel the message that Denny JA wants to convey. This work teaches us a valuable lesson about the importance of respecting religious differences and living in peace. Through this work, Denny JA wants to inspire Indonesian people to respect and maintain interfaith harmony. In the conclusion, Denny Ja's elected work 38th, "Then they pray Friday at the Church", is a professional and detailed work. Denny JA succeeded in describing a unique moment that shows that religious differences are not an obstacle to harmonious life.

Check more: Review the 38th elected work of Denny JA: "Then they pray Friday at the Church" professionally and in detail

[aksarabumilangit]

“Dismantling Meaning: Peeling Denny Ja’s 38th elected work and then they pray Friday at the Church”

We are happy to present an interesting and evocative literary work, “Then they pray Friday at the Church” by Denny Ja. This work has been selected in the 38th best series of works of Denny JA. Let’s expose the meaning and peel the work of this choice.    In this work, Denny JA presents a surprising background, namely Friday prayers performed at the church. This unique and interesting selection of titles immediately provoked the curiosity of the reader. We are welcome to look into daily life that may feel strange, but at the same time gives a new point of view.    Narratively, Denny JA uses an intense and full of storytelling style. He presents a complex and interesting character, frame a story that shows a meeting between two different traditions. The combination of Friday prayers and the church is a strong picture of unifying in differences, presenting questions about tolerance and interfaith dialogue.    In each line of writing, Denny Ja presents a living and detailed picture. He described the atmosphere of a quiet church, a refreshing aroma of incense, and the crowd when pilgrims Friday prayers flooded the room. He shows a life side that might be forgotten or never even thought of before.    The theme raised in this work invites us to contemplate many things. First, tolerance and diversity of religions are the main focus. Denny Ja reminds us of the importance of mutual respect and understanding of differences. We are challenged to see that in differences, we can still find points of equation that can unite us as human beings.    Second, this work also arouses our sensitivity to existing social reality. In his narrative, Denny Ja gently invites us to see and feel the world that might be common but we rarely realize. He highlighted the tension that arose when two different traditions met, and explored the inner conflict experienced by the figures in this story.    Through this work, Denny Ja invites us to think critically about our own society. He shows how important it is to listen and understand the perspective of others before concluding. He shows that inter -religious dialogue is not something that only stops at the conversation on the table, but must also be realized in concrete actions.    In this whole work, Denny Ja succeeded in producing a story that was inspiring and able to embrace the various feelings of the reader. He presents a deep reading experience, as if it brings us directly into the scene that he described.    “Then they pray Friday at the Church” is an extraordinary literary work and cannot be ignored. Denny Ja, as an experienced writer, succeeded in executing interesting concepts with extraordinary. He invites us to see the world with a different perspective, encouraging us to ask and question what we have known.    This 38th Denny Ja chosen work is an offering for literary lovers who are thirsty for a deep and stunning story.

Check more: Dismantling meaning: peeling the 38th elected work of Denny Ja then they pray Friday at the Church

[anikablog2]

Finding the values of thought in the elected work of Denny Ja 62: Religious Raya Session through a Professional Approach

In the world of literature, selected works are often the material for debate and research by observers and literary lovers. One of the chosen works that attracts attention is the religious hearing written by Denny JA 62. Through a professional approach, we can find the values of interesting thoughts in the work. The religious session is a literary work that describes the debate and dialogue between different religious figures. Through a professional approach, Denny JA 62 succeeded in describing various perspectives and thoughts that exist in society. By using straightforward and clear language, he is able to attract the reader to reflect on and consider the various views presented. One of the values of thought that can be found in this work is the importance of inter-religious dialogue. In the religious trial, Denny JA 62 presented a strong representation of the need to accept differences in beliefs and listening to each other. Through the debate that occurs between religious figures, the reader is invited to understand that every religion has its own truth and uniqueness. This gives us valuable lessons to respect diversity and seek a deeper understanding of the beliefs of others. In addition, this work also illustrates the importance of critical thinking and analysis in understanding religion. Denny Ja 62 created figures who have diverse and conflicting thoughts. This gives us the opportunity to see that religion cannot always be understood literally, but also requires a deeper understanding. By presenting a different perspective, Denny Ja 62 encourages the reader to reflect and question their own beliefs. Furthermore, this work also emphasizes the importance of ethics in religion. Through the figures in the religious session, Denny Ja 62 described the situation that gave rise to ethical conflicts between religious beliefs and morality. This shows that religion is not only about rigid rules, but also about broader moral values. This work invites the reader to consider that religious practices must always be based on true ethical principles. In the work of the religious session, Denny Ja 62 also succeeded in describing the complexity of the relationship between religion and politics. Through dialogue and debate that occurs, it shows how religion is often used as a tool to achieve certain political goals. This work invites the reader to be more critical of the thoughts and actions that occur around them, especially in the context of religion and politics. In his conclusion, Denny Ja 62 through his work, the Religious Raya Session, succeeded in presenting the values of interesting thoughts through a professional approach. This work invites the reader to understand the importance of interfaith dialogue, critical thinking, ethics in religion, and the complexity of the relationship between religion and politics. Through a straightforward and clear language, Denny Ja 62 succeeded in describing the diverse perspectives and presents questions that arouse the reader's thoughts. The Religious Religious Session is a work that is worthy to be analyzed and studied by observers and literary lovers. 

Check more: Finding the values of thought in the elected work of Denny JA 62: Religious Session through a Professional Approach

[taohun]

i am literally not immune to a yash raj films interfaith india pakistan starcrossed lovers film sorry 

[hbhughes]

Dr. Jean Patrice (Losco) O’Brien

Dr. Jean Patrice (Losco) O’Brien passed away May 18, 2023 with her loving family at her side.

Born August 17, 1950 in Berlin, New Hampshire and raised in Chelsea and Natick Massachusetts, she was a daughter of the late Felix and Louise (Holland) Losco.

She earned her B.S. in Psychology, and M.S. and Ph.D in Personality Psychology from the University of Massachusetts at Amherst. Jean was a visiting assistant professor of Psychology at Bucknell University before beginning her career at King’s College in Wilkes-Barre PA.

During her 36 year tenure at King’s, Jean was the Chairperson of the Human Resources Management Department and a professor of Psychology. She received the Whitman Distinguished Service Professorship and the Rosenn award for Teaching Effectiveness. She made more than 85 conference presentations across the country and published 18 scholarly articles and book chapters. She was a leader of the Juvenile Justice College Mentoring Program at King’s, and was a beloved colleague and mentor to many.

Surviving are her husband Edward O’Brien, Kingston, PA; daughters Caroline (O’Brien) Zawilski, Eugene, OR; and Lindsey O’Brien, Portland, OR; grandchildren Ryan and Ayla Zawilski; and siblings Ruth Allukian, Boston, MA; Pam Smith, New York, NY; and Felix Losco, Belleville, IL; and many nieces, nephews and cousins.

In addition to her successful teaching career, Jean was an avid reader, astute political observer, film lover, problem solver, advocate for gender equality, and a lifelong learner. Her wit, generous spirit, and joyous, uninhibited laugh lit up many rooms and made lifelong impressions on those who loved her. She will be deeply missed.

To celebrate the life of Dr. Jean O’Brien, a visitation will be held on Tuesday, May 23 from 4:00-6:00 p.m. at the Hugh B. Hughes & Son Funeral Home.

In lieu of flowers, memorial donations may be made to organizations that Jean proudly supported including the Interfaith Resource Center for Peace and Justice, Southern Poverty Law Center, American Civil Liberties Union, or Planned Parenthood.

[altagraye]

The Bid part 1 (ABO)

The Bid (A/B/O):

Ari Levinson (Alpha) x Eurydice Sideris (Omega, OFC)

TW!: dark themes, human trafficking, sexual themes, eventual smut, religious themes (Jewish), pagan themes, implied elements of torture, 1980s (or my best attempt), drugs, mafia themes, elements of past torture, religious persecution, strangers to lovers, Satanic panic, cussing, abo dynamics.

Summary:

After accomplishing the impossible, Ari Levinson left the promised land and went to the land of the free. He settled in Boston. He went to a football game on the good graces of the mayor of Boston (Charles Blackwood) , and discovered sinister happenings that seemed much too familiar to him. 

Characters:

Ari Levinson (Portrayed by Chris Evans, as seen in the film Red Sea Diving Resort)

Eurydice Sideris (Portrayed by Emmy Rossum, as seen in various titles but mostly the TV series Shameless)

Charles Blackwood (Portrayed by Sebastian Stan)

Esperanza Domingo (Portrayed by Michelle Rodriguez)

Author’s note: sorry this one is short. I know it is different. And I don't intend to offend anyone! I hope this is interesting enough for my readers. Message me if you are confused about anything. I apologize in advance for accuracy errors.

The Bid

Part 1: The Pure One

1982, Boston, Massachusetts:

Eurydice Sideris:

They dolled me up, made sure they covered up the bruises, put me in a skimpy dress and drugged me. They made sure to accentuate my scent too. How? Well that was a mystery, but I’m far from home. I could barely remember what or where home was but I remember the sea. The melodies that the waves made as they crashed onto the shore. During all of this chaos, I held onto the sea, and the one born from the ocean foam. That Aphrodite herself had kept me hanging on, kept me safe, at least safer than the others. 

My feet were unsteady in these high heels. They dragged me up when I stumbled and hit me more, only in places that weren’t visible. Out of my entire faith, the soulmates legend is the one thing I didn't believe in. At least until I was face to face with an Alpha, the one I was staring at now. He looked like he lived life on the edge. He didn’t belong there, at least not next to the other Alpha who looked like they were acquaintances. 

He was striking and even more so his scent. When the aroma flew through my lungs, it felt like freedom. What a strange thing to feel. Freedom had been taken from me for so long and now it was gawking at me, drinking me in with hungry blue eyes. It was then that I realized Aphrodite had answered my prayers. She was somewhere there in this Alpha’s eyes. That unmistakable color of the sea and the voracious and primal yearning. 

All this time, just when I began to lose faith, to crumble. This tiny silent moment had tears dampening your eyes. I knew and he knew at that moment the two had found the other half. The millennia of wandering the Earth generation after generation, searching for my half was finally complete. How cruel though to be dragged through the mud to get to you, my Alpha. 

“Starting price is 10.” yelled out one man. Ten dollars!? What am I? Chopped liver? I didn’t spend five years in the shithole to get sold for 2 Abraham Lincoln's.  The Alpha turned to his friend, confused. I caught more of his scent just then. Noticing how his aroma deepened, taking note of the dry wine. His nicely dressed friend chuckled at whatever conversation they were having. Your Alphas eyes widened and he chewed on the inside of his cheek, contemplating. The price must have been much higher than I initially thought.

“30!” yelled a man from the back. The gavel rose slightly, waiting for its sentence. Once its sharp cry would ring out, I’d be officially sold. Please, please, Aphrodite! Let me be with my true love. 

“50!” said another Alpha. I closed my eyes. I couldn’t watch. 

“100!” said a closer voice.

“200!” said the last voice, desperation seeping from his lips.

 “200, that’s 200. Anyone else for a higher wage? 200. Going once. 200. Going twice, that’s 200 folks! Sold! To the Alpha standing in the middle row.” The auctioneer announced. My lips trembled with fear.  The gavel struck, its sharp sound ringing in your ear. One tear fell, ruining the make up they had hastily thrown on. 

I opened my eyes slowly to see him. The one meant for you. The soul Zeus himself had separated my own from all those years ago. He was panting, like he was unsure the outcome had really happened. It happened so fast like instinct had taken over. 

A different Alpha took my arm, gripping it tight, being sure to dig his nails into my tender flesh. The man set me down in the seat next to the stranger who’d just bought me. The stranger took notice of this and gave him a look and a growl that could have killed. He paid no more attention to the worthless piece of shit than was necessary. 

He unbuttoned his denim shirt and took it off, draping it over my shoulders, filled with goosebumps. He was wearing another shirt under it, he wasn’t naked, but just from the look of him, I wanted to invest in that endeavor. 

“I’m Ari. You’re safe now, Omega.” he whispered in my ear as he clothed me. His breath was warm and melted the cold air stinging my skin. He held out his hand, resting it on the arm of the seat. I took it, feeling its strong muscles underneath and the calloused skin on its surface. I almost forgot to breathe. Leaning in, locks of my long brunette hair falling into my face.

“It’s Eurydice. Unless you’d like me to call you Alpha instead of Ari.”  I had to test the waters, throw in a curve ball of my own. Something to let him know I meant business. My own name was so foreign falling off my rose tinted lips. Those fuckers made me forget who I was. Given me a number instead, stamped it high on my neck. It was another form of humiliation. A tactic to degrade me to dehumanize me. If anyone would claim me, they’d see the mark. Number 394. They covered it up of course. Can’t have imperfections on Selling Night during halftime at the football game. It was an odd place to be sold in the first place but for the mob it was perfect. It was all done in the VIP rooms, where it was less conspicuous and ‘Megas like me could be bought at a pretty penny. It happened once every three months. 

Most Omegas didn’t make it this far in five years. Some of them died after three. I honestly don’t know how I got to this point, but I felt something close to happiness at that moment. 

He smirked. “Eurydice is a beautiful name.” His voice was sweet molasses to my ears. At first I didn't feel comfortable resting my head on his shoulder. But with the high from whatever drug they gave me wearing off, I didn’t care about much else other than sleep.

I hesitantly set my head down. His shoulder is firm with muscle yet so comforting, so right. Ari gripped my hand back, his thumb nonchalantly stroking my skin. I sighed, content and whiplashed from the events of today. I’ve been on edge for the past five years. I never knew I needed this kind of sleep. One where I didn't have to worry about a rut-crazed Alpha having their way with me in the middle of the night. This was the first day of the rest of my life. As with the Phoenix, I felt like I'd risen from ashes.

End part 1.- part 2 to be written soon.

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we would be perfect but darling, in this cruel cruel world perfection doesn't exist neither does us

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