#idk man it's doing a huge disservice to a lot of people + it ignores the progress made + it's whiny and annoying
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@gay-jewish-bucky IT REALLY FUCKING IS. No matter what if itâs a canon gay couple itâs just not going to be good enough for the exact same people who complain about wanting more gay rep. Part of getting gay rep is accepting that weâre going to get rep for all kinds of gays, all kinds of relationships, all levels of relevance - not just the kind that some people want or deem acceptable.
We finally have what is, in my opinion, a pretty well balanced canon queer ship that isnât just ~hints and eye contact~, that isnât squeaky clean, that have meaningful conversations and show love and affection like itâs not a big deal. Itâs treated on equal levels to any straight ship on the show and I think thatâs a breath of fresh goddamn air tbh.
I know people are always going to complain, but this topic has gotta be one of the most annoying and most exhausting ones. People should be happy we get any kind of lgbtqa+ rep, and that that rep is getting not just more diverse over the years but better too. Thereâs never going to be Perfect Queer Representation and to bitch and hold out for it?? To nitpick the fuck out of every ship?? Why would you, yâknow??
#sorry for ranting jksdhfkds#i feel ancient saying this - like a grandma regaling her grandkids with tales of walking to and from school in the snow barefoot - but#i remember when there were no canon queer ships on tv or in movies#there wasnt shit for any of us#no matter what your label was#and now we have enough canon ships and canon lgbtqa+ characters that people feel they're entitled to be picky??#like my dude we just started getting this kind of content in my teen + adult life#maybe appreciate how far we've gotten studios and companies to come in a relatively short amount of time#maybe appreciate the positive for 2 seconds before you start demanding stuff and whining when you dont get it. especially when it#wasnt promised to you - btw. in regards to the ship i was talking about the showrunners said it was going to go down differently from#the books. they aged up the characters afterall + they were smashing 2 series together to create a whole new thing. they warned people#we got the canon ship. they put a lot of thought into writing it and the actors - who are big fans of the books - put a lot of thought#into acting it. that's the other thing!! actors who give a shit a bout providing quality queer rep!!! why are y'all not talking about that?#that's also not a given when it comes to people playing queer roles. there's a lot special going on here and to be so negative..#idk man it's doing a huge disservice to a lot of people + it ignores the progress made + it's whiny and annoying#i'm annoyed. does it show?? i think it might show#sdhjfsdkfs#sorry again for turning my reply into a rant. cole ur an angel and i love u#replies#maison speaks
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your tags on the yulma post made me so emotional, thank you for sharing ;; itâs honestly disheartening to see their representation either get completely dismissed or met with absolute ignorance,, i do think the fandom has come a long way since then even tho thereâs still discourse around how âvalidâ it is but if people dug more deep, itâs honestly undeniable no matter how u look at it
aaah glad it was a worthwhile read then đĽş
and yeah definitely :( fandom changes and there's been a lot of changes in the last twenty years in the way an audience can accept a queer narrative, and while it's for the better, it does also mean that sometimes there's people who aren't going to see what was the big deal or how it was groundbreaking. They often approach their dynamic by modern standards of queer representation that i think can sometimes be a disservice to how huge it was in 2010 when it came out.
I remember talking about this story with a friend once and they were like "so it's queer because one of them is actually a woman in a man's body. that seems cowardly to me" and it frustrated me a little both on the angle of what it means for Alma to be in this situation to start with (if Alma is in a situation where they can accept the change to their body or not, and how no matter how you look at it Alma is fundamentally genderqueer), but also on how i remember the anger against "Kanda being gay" to start with
And i think about how Hoshino had to work for this to start with, having to set up that Kanda was looking for someone very early on, someone implied to be a lover, and then build the Alma arc in such a way where Alma=Person Kanda Was (Romantically) Looking For became unavoidable and no editor could go back on what she wanted to say. It was huge at the time, and i hope we can remember it like that.
but between the way lots of fans abandonned the manga then, the hiatus following afterward, and the new anime not really being beginner friendly, dgm's legacy in term of queer representation ended up kinda buried under it all and difficult to get new people to see.
and now i sometimes see a lot of scrutiny on the Kanda/Alma storyline on "can we even consider it queer" that makes me sad in the sense of, sometimes it circles back to similar argument i've heard at the time to cut down the ship, which also have people say "but if this argument can be made then it means it wasn't obvious enough", while no, it's obvious, people just were seeing it in bad faith because they were looking for their own confirmation basis, but in the end those specific people ended up leaving because even if they wanted to make up excuse to erase the queerness, it was too late, the queerness was here to stay.
like idk i'm just rambling but i so vividly remember how people reacted then that i can't buy into any "it's not queer enough" complains from the modern perspective. It was groundbreaking at the time and it was the real first popular Shounen i personally read where one of the main character was confirmed to be in a queer love story that is the important focus of a full arc, and tbh i haven't truly seen that much ever since (but i also don't keep a close look at modern Shounen so that's on me)
but yeah and in the end i really come back to the feeling of "if they're not queer enough why did homophobes get this mad about it when it happened" yaknow
anyway thank you for the ask and i'm glad the perspective was a nice read <3
i just hope one day people can really realize just how special dgm was at the time for that.
#tbh i also think about how dgm has been extremely inspiring for new mangaka too#like jjk's mangaka who openly dropped in the manga itself how much he admired Hoshino#down to quoting her#(which once you know that makes watching jjk so funky because you can feel the dgm inspiration dripping in the plot)#and i think again how special dgm was and how much it inspired the fans of the time and made a mark in history#... and yet isn't really remembered much yet or held to modern standards instead of seeing how big it was at the time#guhhhh. just. so many things with it...#ichafantalks dgm#190thnight#ichareply
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I know itâs not just me: the way Iâve seen SOME (some, not all) black women talk about feminism has always rubbed me the wrong way. Iâd see some of them say âwhy do white feminists care about shaving/make-up/periods. Black women are masculinized therefore I shave to reclaim my femininity.â And l things like âwell feminism was never meant for black women, thatâs why Iâm not a feminist/why Iâm a womanistâ (which is a huge disservice to black feminists but I digress). Just because black women experience misogyny differently doesnât mean that we donât experience it, and just because block women are masculinized doesnât mean we need to go out of our way to âreclaimâ femininity. Idk I feel like Iâm rambling, but it was annoying how basic feminist critiques quickly became âwhite feminismâ.
These women have never read a singular black feminist book in their life
They're usually very ignorant and dumb
And the funny thing about them claiming womanism is womanism is man inclusive and these women typically are very women centred and decentre men. This is how you know they aren't reading shit.
Usually they watch a video by someone similarly stupid to confirm what they think not to learn
Alot of het Black women are anti-feminist but the modern version is these women claiming they're empowering Black women some shit about feminine energy and usually this just means she has hot takes online and to buy her dusty ebook and listen to her podcast. Anti-feminist Black women have always been like this. I wish I could remember the name of this Black anti-feminist that bell hooks took apart and the problems with her arguments but I don't remember the book. I wonder if it was in breaking bread
This has always been a big struggle of Black feminist because Black women don't take misogyny seriously even if she's outraged at Black women being mistreated, we have to not mistake this as Feminist concern. A lot of lazy opportunistic Black women are hiding behind buzzwords like alot of people online because they're misogynist trying to sell you something and like the sound of their voice
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Would love to see you go off about Zukka mah guy đ (and then idk Zukaang đ)
Oh, you want me to go off on tumblr, comrade? ON TUMBLR!?
Okay.
First, let me start by saying to my followers that I'm a very mellow kind of guy. If I dislike something you like or even love, there's nothing wrong with that. Live and let live, whatever floats your boat. So long as no one goes out of their way to be a dick to people, no one should be getting hate or harassment for what they enjoy. Just because I'm not in your lane doesn't mean I'm going to throw a molotov cocktail over to see if someone crashes. My parents raised me better than that. Plus, if I find posts I don't like, I block them. If I find people who annoy me, I block them. These are good pieces of advice, my friends.
That all being said, I'm not going to hold back when I decide to speak my mind, and zukka is fucking terrible. If it was a rarepair with only a small audience, I wouldn't care. It wouldn't rustle any of my jimmies, it wouldn't grind more than a single nerve if at all. But because it's so fucking popular I have to see that shit so frequently. I see talented fanartists use their talents on that ship and I frown cus that energy should be spent on better outlets.
Zuko and Sokka ain't got nothing to build a romance on from canon. The deepest their conversation goes is, "I love my girlfriend." "My girlfriend is awesome too." "Sucks that yours turned into the moon, my dude." Zukka is only as popular as it is because they're both almost 18 and they're conventionally attractive and masculine. The funny (and infuriating) thing on that last part is that a lot of zukka shippers want to feminize the ship by putting them in soft colors, softening their features, and/or putting them more in touch with their emotions and feminine side. This is bad because they will flat out ignore their canon personalities/aesthetics and also badmouth Aang, a man who is canonically in touch with his feelings and feminine side and is super confident in his softer side. This boy will wear a flower crown with a smile. Your fave will canonically never.
(I don't have time to get into why fandoms will feminize masculine men instead of thoughtfully engaging with men who are canonically in touch with their fem side, but the point is there. I will also say that a lot of zukka content is clearly not created by actual MLM. No disrespect to real MLM zukkas, but your club is full of straight girls and also your ship is terrible)
Zukka content, from what I've seen and heard of, is full of bad characterizations that ignore the show and flat out make shit up, and shippers will also make shit up to badmouth other characters. Zukka is so bad that it harms both of them and everyone around them. Just for an example on the two boys themselves:
.Zuko is not an uwu soft boi, this man used to terrorize villages on a weekly basis. If you ignore or try to minimize the parts of a redemption arc where the character was a fucking villain/antagonist, you are doing the character a disservice.
.Sokka is intelligent and it's great that he put in the work to unlearn sexism, but he's not Stephen Hawking and he was pretty sexist. He GREW over the course of the series, but stans and zukka shippers (which is a venn diagram with a huge middle) try to pretend that he was actually perfect from the very beginning. Also, if you honestly think that scenes of Sokka being the butt of a joke (which are 9/10 hilarious) are abusive on the writer or the other characters' part, do yourself a favor: never hang out with Irish people. Google may describe slagging each other as abusive, but it's really not. Slagging is a treasured past time of our people between family and friends.
If every cringey incorrect quotes post was a ship, it would be zukka. Zukka is overflowing with jaded klance shippers who took their bullshit from Voltron and fired it upon ATLA en masse like Persian archers at Thermopylae. Zukka is a notp. I will never write for it, I will never willingly seek out content of it, and if any pissbabies want to start shit over this 100% accurate argument, I will laugh at anything you send me.
As for zukaang, that ship do go deep. "If he's your love interest, why is he my narrative foil?" Protagonist/deuteragonist is top tier shipping, as is enemies to lovers. Their relationship, both on a micro scale as individual people and on a macro scale as the avatar and fire prince, is the cornerstone of the plots of some of the best episodes in the series, including The Storm, The Blue Spirit, The Avatar and the Fire Lord, and the Firebending Masters.
I sadly haven't read much of it, and I raise my eyebrow at just how much abo there is of such a relatively small ship, but I think zukaang is a great ship.
I hate that I spent so much time trashing a bad ship and so little praising a good one, but that's how it be sometimes.
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Hey Ruth! I noticed you've talked in the past about asexuality in quite a negative manner. As an ace-person (who has received backlash for it) I was wondering: do you still uphold these opinions?
Hey! I have in the past said I donât really...like people popping up in my ask box asking me My Opinion On Asexuality, but I do appreciate you asking me as someone I kinda know and with your face turned on, so Iâm gonna aim to answer in the macro. Though I mean it depends on what the opinions...are? I have had a lot of opinions over the time Iâve had this blog and I donât necessarily know what all of them were or which ones have concerned you. I can give you a top-level view of how I see my views, though (however, since I have been largely holding off on answering this kind of ask for Literally A Year Now this is less an answer to your specific question and more an answer to the last year of asks)
(also if I get dogpiled in my inbox for Having Bad Asexuality Opinions which I do every time I talk about asexuality regardless of what I actually say then. my phone is broken I wonât know about it :) so I feel untouchable)
I donât think I hold a negative opinion of asexuality as an identity (I say I donât think bc we all have blind spots)? I have a lot of very important people in my life who are asexual, aromantic or aroace and. I mean it feels pretty condescending to say ~uwu itâs valid~ bc like. ace and aro people donât really need my input to validate their identity. but a) it seems like a pretty accurate way to describe their experience and b) I know a lot of them have had a really huge boost from finding a name and community to fit their experience and have found that really helpful, and Iâve seen that make a huge difference in peopleâs lives and Iâm really happy to watch my friends come to understand themselves and feel comfortable and accepted in a part of themselves they had felt really alienated or stigmatised by. In a broader sense, I think thereâs huge value in decentralising romance and sex in our assumptions of What Human Happiness Means and for some people thatâs not the most important thing, and for some itâs just not interesting.Â
So like. I find it difficult to really express these opinions in any meaningful way because my opinion on asexuals and aromantics is much like my opinion on trans people or idk like people of colour. like very obviously those people exist and very obviously those people donât deserve to be marginalised or stigmatised but it would feel. weird and performative to just make a post saying like âAsexuality Is Good And Valid, I Am Pro Itâ bc again like. who needs my permission or cares about my opinion. itâs not a Good Thing To Do itâs just. a thing you are that shouldnât be treated as a bad thing.
however. and I suspect that this is what youâre referring to. while I love and appreciate ace and aro people, I think building communities and active support for ace and aro people is valuable and needed and, as above, I think Asexuality Is Good And Valid I Am Pro It, I do take some issue with elements of how discussions around asexuality are framed online (pretty much only online, I really havenât run into the kind of black-and-white thinking in in-person queer spaces)Â
and I also. think there are some issues with people extrapolating their experience of their own sexuality onto the world in a way which. Iâm just going to say a lot of the time when I talk about The Ace Discourse in a negative way itâs around people assuming that the world is split into a binary between ace and allo people, or assuming that only aspec people experience a nuanced or complex or fluid relationship to their sexuality while pigeonholing allosexuality into a pretty flat image of sex and romance focus. and I have always felt like this does a massive disservice not just to people who donât identify with aspec labels, but also to the general hope that we could work against the expectation that thereâs a Standard Amount To Value Sex/Romance - I think that the assumption that there are aspec people and then Everyone Else Has The Normal Type and Level of Attraction just. reinforces the idea that thereâs a âNormalâ type and level of attraction. which is ultimately pretty self-defeating and also just. observably untrue.Â
and this division of the world into Aspec People and Allo People also has some other weird knockon effects - I donât think thereâs anything intrinsically wrong with identities like gray ace or demi or other aspec labels beyond asexual and aromantic, but I do think that the way those labels are used is often. unhelpful. and theyâre defined in such personal, subjective ways that you get weirdnesses sometimes like people Diagnosing Each Other With Demisexual or people saying âyou canât talk about this experience you share because itâs an Aspec Experienceâ and again. there isnât a concrete material experience there because the whole experience of romantic and sexual attraction, what that feels like and how sharply divisible it is is very, very personal and subjective. and everyone has different experiences of those and will name those experiences differently.
thereâs also. historically a minority of Big Ace Blogs that kind of sneer at allosexuality or who would hijack posts about other issues to derail them to asexuality. but I donât think they were ever representative of the community as a whole and I certainly think that inasmuch as those blogs remain around theyâre a legacy of the Long-Ago (and a lot of them are trolls imo)
but there is. an issue I take that does seem to be more currently live which is the question of allo privilege. I think personally that framing all allosexuals/alloromantics as privileged over all aspec people on the basis of feeling sexual/romantic attraction is provably untrue in a world where people, particularly queer people, are actively oppressed and marginalised for expressing non-normative sexuality. it isnât that I donât think asexuality and aromanticism isnât marginalised and stigmatised, because it visibly is, but it seems pretty reductive to boil it down to a binary yes/no privilege when both sexualisation and desexualisation are so actively tied into other forms of marginalisation (this is what I was trying to express in the argument about Martin a while ago - sex and sexuality are so often disincentivised for fat, queer, disabled and neuroatypical people that it doesnât...feel like a reclamation that those tend to be the characters that get fanonised as ace where slim, straight, able-bodied and neurotypical characters arenât. like itâs more complex than a binary privilege equation; sex and romance are incentivised and stigmatised differently at the intersection of oppressions and. for example. in a world where gay conversion therapy and religious oppression of gay and SGA people is so often focused specifically on celibacy and on punishing the act of sexual attraction, I donât think itâs a reasonable framing to say that a gay allosexual man has privilege over an aroace man on the basis of his attraction)Â
so those are like. things I would consider myself to feel actively negative about in online discourse (and again. in online discourse. not in how I relate to asexuality or aromanticism or aspec identities in general but in the framing and approaches people take towards discussing it in a very specific bubble).
but also. um. the main criticism I have of the online discourse culture of asexuality is that there are things I donât have experience of that I have mentioned, when asked, that I donât personally understand the meaning of but I donât need to understand them to appreciate that theyâre useful/meaningful to others. things likeÂ
the difference between QPRs, asexual romantic relationships and close friendships
how you know the difference between romantic attraction and friendship
the distinction between sexual attraction and a desire to have sex with someone for another reason
and I hope Iâve generally been clear that this is. honest lack of understanding and not condemnation. I personally have a very muddled sense of attraction and often have difficulty identifying the specifics of any of my own emotional needs so like. itâs a closed book for me at the moment, how you would identify the fine distinctions between types of want when Iâm still at step 1: identify That You Want Something Of Some Sort, Eventually, Through Trial And Error. but I think Iâve always been explicit that this isnât a value judgement itâs just a gap in my own knowledge and yet. every single time Iâve said anything other than enthusiastic âyes I understand this and I love it and itâs good and validâ (and again. I have not gone out of my way to talk about it I have mostly only mentioned it because people keep asking me to talk about it) I have got a massive rush of anger and accusations of aphobia and âjust shut up if you donât know what youâre talking about but also answer my 30 questions to prove you think Correct Things about asexualityâ and. I understand that this comes from a place of really unpleasant and aggressive backlash towards the ace community so itâs a sensitivity with a lot of people but like. it doesnât seem proportional.
also I feel like ever since I hit like 700 followers my Tumblr life has been a constant cycle of people asking me Are You An Ace Inclusionist Are You An Exclus Are You An Aphobe Justify Your Opinion On Asexuality which. eventually yeah Iâve got pretty snippy about the whole thing. but you know. fuck it Iâm just gonna lay it out and if you or anyone else is uncomfortable following me based on those opinions then Iâm sorry to hear that and I will be sad to see you not want to engage with me any more but I also think thatâs absolutely your prerogative. however I will not be taking questions at this time (and not just bc my phoneâs broken) - demands for an argument about this Are Going To Be Ignored so if you want to go then go.
so like the big question I reckon is Do You Think Asexuality Is Queer and
yes. no. maybe. I donât understand the question what does it mean for an identity to be queer?Â
there are spaces and conversations where any form of aromanticism or asexuality makes sense as a relevant identity. talking about hegemonic expectations of normative romance. building community. combatting the idea that heterosexual missionary married sex between a man and a woman is the only rewarding or valuable form of relationship or intimacy.
there are spaces where I think heterosexual aros/heteromantic cis aces donât. have a more meaningful or direct experience of the issues than allo cishets. because while being aro or ace or aspec has a direct impact on those people on a personal and relational level, disclosure is largely a choice, and the world at large sees them as straight. they donât have the lived experience of being visibly nonconforming that SGA people and aroace people do. they may still be queer but thereâs a lot of conversations where they bring a lot of the baggage of being Straight People (because. even if youâre ace or aro you can still be straight in your romantic or sexual attraction and if your relationships are all outwardly straight then you donât necessarily have an intimate personal understanding of being marginalised from mainstream society by dint of your sexuality). this doesnât make you Not Queer in the same way that being a bi person whoâs only ever been in m/f relationships is still queer, but in both cases a) you donât magically have a personal experience of societal oppression through the transitive properties of Being Queer and b) itâs really obnoxious to talk as if youâre The Most Oppressed when other people are trying to have a conversation about their lived experience of societal oppression. and theyâre within their rights to say âweâre talking about the experience of being marginalised for same gender/non-heterosexual attraction and youâre straight, could you butt out?â)
(I very much object to the assumption coming from a lot of exclus that âcishet aceâ is a term that can reasonably be applied to non-orientated aroace people though. het is not a default it really extremely doesnât make sense to treat people who feel no attraction as Straight By Default. when I were a lad I feel like we mostly understood âasexualâ to mean that identity - non-orientated aroace - and while I think itâs obvious that a lot of people do find value in using a more split-model because. well. some people are both gay/straight/bi and aro/ace, and itâs good that language reflects that. but I do think itâs left a gap in the language to simply refer to non-attracted people. this isnât a criticism of anything in particular - thereâs a constant balancing act in language between specificity and adaptability and sometimes a gain for one is a loss for the other)
some queer conversations and spaces just. arenât built with aces in mind. and that isnât a flaw. some spaces arenât built with men in mind, but that doesnât mean men canât be queer. some conversations are about Black experiences of queerness but that doesnât mean non-Black people canât be queer. not all queer spaces will focus on ace needs but that doesnât mean asexuality isnât queer, or that queerness is opposed to aceness - sex, sexuality, romance and dating are all really important things to a lot of queer people, especially those whose sexuality and romantic relationships are often stigmatised or violently suppressed in wider society. there should be gay bars, hookup apps, gay and trans friendly sex education, making out at Pride, leather parades and topless dyke marches and porn made by and for queer people, romantic representation in media of young and old gay, bi and trans couples kissing and snuggling and getting married and saying sloppy romantic things. and there should be non-sexual queer spaces, there should be discussions around queerness that donât suppose that a monogamous romantic relationship is what everyoneâs fighting for, sex ed should be ace inclusive, etc.Â
I think the whole question of inclusionism vs exclusionism is based on a weird underlying assumption that If An Identity Is Queer All Queer Spaces Should Directly Cater To That. like. aspec identities can be queer and it can be totally reasonable for there to be queer spaces that revolve around being sexual and romantic and there can be conversations itâs not appropriate or productive to centre asexuality and aspec experiences in and we can recognise that not all queer people do prioritise or have any interest in sex or romance. in the same way that thereâs value in centring binary trans experiences sometimes and nonbinary experiences at other times but both of those conversations should recognise that neither binary or nonbinary gender identity is a Universal Queer Experience.
anyway that one probably isnât one of the opinions you were asking about but I have been wanting to find a way to express it for a while so youâre getting it: the Ruth Thedreadvampy Inclusionism Take.
uh. itâs 1:30 on a work night so I have been typing too long. if there was an opinion you were specifically thinking of that I havenât mentioned, chuck me another ask specifically pointing to what you want me to clarify my thinking on. sometimes I gotta be honest Iâve just been kind of careless in my framing (thinking of the Martin Fucks debacle where I spent ages insisting I didnât say Martin couldnât be aroace then read back like two days later and realised that I had said âheâs not aroaceâ bc I had written the post at 2am without proofreading and had meant to say âunless you think heâs aroaceâ) so I May Well Not Stand By Some Posts or might Stand By Them With Clarification
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wrt queercoding&actual gay rep: I get what you mean, but honestly, thatâs doing a huge disservice to the indie LGBT content creators out there. Some people donât look for LGBT content made by and for LGBT people because it is easier to wait for Disneyâs crumbs. Iâm not coming for you btw. I have also put on the clown shoes. But my life as a fan has become a lot easier now that I go out of my way to find LGBT media. The fandoms are smaller, which means less people to talk with, but itâs alright.
I mean, yeah, thatâs why I said you should endeavor to seek out actual (and not baited/coded) content from LGBT people... but I do think we should all acknowledge
a. finding that content isnât always easy
b. that content isnât always good in terms of quality (especially because itâs become a trend to publish books that read like fanfic AND with the rise of self publishing, though those can be good things, as well)
and c. that content... isnât always good in terms of morality, either
Nor is it guaranteed to handle any other identities besides LGBT well (if itâs even handling LGBT content well in the first place, because, yes, I have seen LGBT creators fuck that up, too)
Itâs sort of like the fanfiction vs books debate where thereâs a massive space of overlap where the best fanfiction can be better than the worst published literature. So saying one is definitely better than the other (when indeed they may be consumed for very different purposes) misses the mark. Obviously, one should try to read more (GOOD) published literature than shit on the internet, but acting like itâs inherently better to ONLY consume published lit removes flattens a nuanced topic.
Likewise, sometimes gaybait shit is just like junk food. It fills you up, even if it isnât healthy to ONLY have that. Itâs nutrient-low, calorie-dense snacks. Which can have a place in a healthy diet.
Especially when some âBy and For LGBTâ work ends up nutrient-low in its own way.
I donât htink attaching morality to these things (on their own, without getting into things like fan entitlement/engagement and things like that) is like... productive?
If someone really wants to watch an anime about gay skateboarders, sometimes, settling for the gaybait is better than waiting for someone to maybe recommend them a YA book where one character is gay and another one skateboards in a b plot narrative that is forgotten halfway through.
Yes, supporting LGBT creators who are competently creating work is essential but... do both?
My point about fan entitlement was about people harassing and bemoaning âgaybaitâ that was AT MOST accidental subtext and then refusing to seek out content that actually has gay content. About adding intentionality to accidental homoerotic tension and getting angry about it and then doing nothing about it.
And about criticizing creators who gaybait and then throw in mean spirited no homos so they can both capture an LGBT audience and placate a cishet one.
Not about saynig the only ethical consumption of LGBT content comes from LGBT creators, especially since that ignores the existence and VALUE of gay coding and censorship within the industries (which in turn does still make it harder to self promote as indie artists) and closeted creators.
This conversation needs nuance and I know... I know we already know that nuance.
Liek we all reblog gifs of movies made by cishet men about LGBT people (The Handmiaden, BRokeback Mountain, Moonlight). We all consume a lot of content not even knowing who the creators are (until they get exposed or get annoying on twitter).
So... idk man. Yeah, ideally, we are consuming By LGBT for LGBT content but sometimes... the content you want from LGBT creators just doesnât exist. And sometimes itâs just accidental subtext in a random ass show that never even knew gay peopel exist until you found them.
Until yâall can find me By LGBT For LGBT content about childhood best friends who are separated by war and then separated again by one being frozen in ice and hte other being forced to become a murderer via brainwashing and then the frozen one spends years chasing the murderer because he still believes in him... Iâm gonna say......
Letâs just admit all of this content can have value and make you feel good, its just the value might come from different things... and that this isnât zero sum game.
You can consume LGBT content by/for LGBT people and consume bait AND consume accidental subtext AND criticize the creators in all three of these spheres for different or even the same reasons
This is overly long can you tell Iâm avoiding packing
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thoughts on The Legend Of Korra season 3:
for the amount of ranting in this you wouldnât believe this to be my favourite season ^.^
- oh look! itâs almost as if Korra decided to keep the portals open without thinking of the consequences.
- iâm gonna be upfront and say that i hate that 1) people now just can airbend 2) Bumi can airbend. about #1 i think is kind of stupid, there was no need for more people to be able to airbend (if you disregard Zaheer). and i have this whole rant about the air nomads being reduced to airBENDERS in tlok. and iâll rant about it when the time comes. what really bothers me is #2. because the whole essence of Bumiâs story is that he thinks he is not good enough because he canât bend, because he is a regular guy, so instead of giving him a story where he learns his value they decided to just give him bending! like, srly!!!? because people only have value if they can bend? and itâs almost like, did s1 even happened? yes, Amon was a hypocrite but the issue with the non benders were/is still real. but the narrative refuses to acknowledge this! they are all like âwhat, no! i donât know herâ to this whole issue.
- and i still donât understand how the spirits prowling the world should fit (or not) with this modern world. thatâs a freaking awesome story right there to be tell but the narrative just refuses to deal with it because look! thereâs airbenders now so letâs focus all the season on that. and like we did with s1 letâs forget that whatever happened that season had any consequences whatsoever! Korra was just like âfuck this, letâs search more airbenders because fuck this city, who cares anyway?â
- (me from the future: yes, i agree that tlok did a disservice to the portrayal of spirits that we had in atla. instead of unknowable creatures beyond our comprehension we got fluffy cute little creatures who could be good or evil. in a very black and white christian reductionist take. and i should have talked about this in the s2 notes. BUT the spirits are still here, this is something that is happening in the time of s3 but the narrative refuses to deal with it. it shows the audience that the spirits are there, they did caused some disturbance, there are vines in the city and peopleâs lives are getting disturbed by it. but this is the maximum of what we get from this. (i havenât started s4 yet, i think there is some talk about it there, iâll revisit the subject if itâs necessary.) and not once the narrative spends time exploring the implications of living in this modern world, that is constantly changing, that sees technologies and innovations as monoliths of good. we donât get to see the spirits having to deal with this world. nor the humans having to deal with the spirits and reconciling it with their new modern life. and we never see the consequences in the lives of these people, or of this nation as a whole; or the contrast of the life in this nation as opposed to the other ones. and atla did such an amazing job of showing the world entrenched in colonialism and itâs consequences, not only to one nation but every nation. we saw what colonialism did to the southern water tribe, but we also saw what it did the fire nation. but tlok just drops a bunch of ideas and story lines and then just go focus on other things)
- should i talk about Zaheer? I love Zaheer. s3 is my favourite one because of him. I know, i just spend 2 paragraphs complaining about it. But i think Zaheer is fascinating. To me, with all the writings shortcomings he is still the best villain tlok had. his potential, ma man? i live for that.Â
- i want Makoâs job btw, i want to just call my boss and say âhey, so, iâm gonna go on a trip with ma friends, idk when iâll be back, see ya. donât forget to mail me the paychecks!!!â ALSO, Mako is such a COPâ˘! Letâs threaten this 13 yo orphan kid that had to rely on a life of petty crime in order to survive. itâs not like Mako himself isnât an orphan and hadnât gone through basically the same thing.
- the writers might not have given the red lotus a deep and meaningful story and a rewarding narrative arch but they look COOL AS FUCK! SRLY, all 4 of them are the coolest looking characters in this whole series.
- the kid runs away in BA SING fucking SE and they send 2 people to look for him. yes!, iâm wasting a comment on this.
- (i saw someone implying that Mako and Bolinâs grandma is that girl Zuko went on a date once. do we know that for sure? note to self: remember to check that later)
- ok, so before we meet Suyin i think i need to talk about why i donât like this âyouâre an airbender, youâre an airbender, everybody is an airbender nowâ story line. the only real reason for it that i see is that the narrative needs Zaheer to be a airbender. and i get it, they really need it. i guess you canât explain why only one guy can now suddenly airbend, so a bunch of other people now can too. so i think my issue is not that opening the portals brought back airbending to the world. is more on the fact that so far the narrative acts like airbending is the essence of being an air nomad. Tenzin has lived his whole life with this HUGE burden, trying to hold the single torch of an entire culture, god knows if he only ditched Lin to be with Pema because Pema could get him kids so he had a chance of passing his blood and bending skills to a next generation. but this is kind of stupid, man! Tenzin is the only of Aangâs kids who can airbend but Kya and Bumi still carry airbending (and air nomads) genes! Idk how genetics in the avatar world works but i think is not that different from our world. Kya and Bumiâs kids could still be air benders. Kya and Bumi are still half air nomads, in the same way that Tenzin is half air nomad. and in tlok is like the whole air nomad culture is reduced to air bending.
- like, take the water tribes for example. Sokka didnât bend, his parents and the rest of his family aside from Katara didnât bend. that didnât make them less water tribe. being a water tribe was not only about water bending. Tophâs parents couldnât earthbend either, that didnât made them less influential citizens of the earth kingdom. Maiâs parents all normal people, still powerful fire nation politicians. each nation had their own culture and that wasnât reduced to their specific bending. so why it is not the same with the air nomads?
- Aang had being collecting âfansâ since one of the first comics (i donât remember which one). actually, i might say heâs being collecting those fans (that later became the air acolytes) since Kyoshiâs Island episode back in atla s1. and we see in the comics how he had being teaching them the air nomads philosophies and life style. and i understand that bending is important and that air bending is in a brink of extinction but i donât understand how all these other people (the air acolytes) canât be considered air nomads. letâs say, i move to australia, learn the local language, eat the local food, have kids and raise them in australia, we all have the same costumes as any other australians, why canât i be consider australian as well?
- and sure, they are not the ârealâ air nomads, but i wouldnât be picky if you are all facing extinction. and to be honest Tenzin is not ârealâ air nomad either because he is MIXED! he is still half water tribe, he didnât born out of Aangâs forehead! Tenzinâs kids? All not ârealâ air nomads either, if we are going to ignore Tenzin if half air nomad, we still need to assume Pema is earth kingdom (or is she fire nation? since her eyes are golden. her eyes are golden, right?) And not only Aang could have had his two other kids be good leaders for the air nomads, could have taught them their history, life style, culture. instead of leaving all the burden on Tenzinâs shoulder. why couldnât Aang have choose good leaders from the air acolytes? instead all we get from them is stupid servants. Pema included. i refuse to believe that anyone who was ever interested in air nomad culture and seeked Air Temple Island (and whatever other places) were all simpletons who never had any critical thoughts on their heads. they were all taught in air nomad culture and history (we see one of them answering all of Tenzinâs questions) but they are treated as servants. as a matter of fact we see Tenzin treat them as inferiors. and i guess this is the whole non benders issue from s1 back again.Â
- (me from the future here: i just watched a video essay on youtube about genetics and bending in the avatar world and they said that is mentioned that all air nomads were air benders, the reason being that they were all more connected to their spiritual side. and OKAY, but i still think that most of my points still stand. if you are breeding sky bisons for a while now and you have a bunch of people willing to connect to their spiritual side and follow air nomad culture and life style, why canât you have them learn air bending from the original air benders, the sky bisons, again? why did it have to be given for free like that? itâs so reducing! and poor! and if you wanted Zaheer to be able to air bend have him learn from the sky bisons! have him be an air acolyte who took the teachings of a air bender Guru to an extreme)
- idk what to say man. I will admit that all this don't piss me off as much as Suyin's story line, thatâs for sure.
- so let's focus on Zaheer pretending to be an innocent new airbender seeking knowledge. He is a natural! And why it is that? Because that's a guy who is interested, who learned, who likes and admires and tries to live by air nomad philosophy. a lot of people critique this season because they thought it was stupid to have this guy who never bended before be so good ans skilled in airbending. and okay sure, but it always made so much sense to me because he is a guy who admires the life and teachings of the air nomads. thatâs a guy who studied, and not just studied but lives his life according to those teachings. and that makes him a beautiful foil to Tenzin, who is this nerd bookish man, who is a scholar, who knows the teachings but donât really live by them. ii donât want to minimize Tenzin or call him a bad air bender (or air nomad. at this point whatâs the difference?). but i love to see this contrast of this guy who struggles every step of the way and this other guy, who is a natural but will never be consider a master. their fight gives me the chills.
- I can't even talk about this because Suyin is getting in the way and this whole story just makes me.Â
- i donât resent her existence. in my head she is Sokkaâs child, no one can convince me otherwise. but the way they wrote her is just awful.Â
- did she just said that the idea of having an Earth Queen is outdated? While she rules a city of her own? AS THEIR QUEEN? and she's harbouring Varrick! "Sure he made a few mistakes in the past but that doesn't mean he should pay for it the rest of his life" sure let's not address the fact that he is only in her house doing business with her because he has business to do (if Varrick was a poor fellow who committed a crime and escaped prison he for sure wouldnât have the same treatment. and iâm flabbergasted that Lin didnât arrested him right there). Let's bring in the maglev and forgive the crimes he committed and lives that were lost because of him. Capitalism don't exist in the world of Avatar. Who da fack wrote this? (Oh this particular episode was Michael Dante DiMartino, so there's that)
- iâm not even gonna talk about the disrespect that this whole story does to Lin. This woman don't deserve this . FOR REAL!
- look, I get it, I agree people shouldn't be paying for mistakes or crimes they committed and have being repenting for 30 years. But the thing is, instead of apologising to Lin for what she did she just says "oh you should get over yourself, it's been 30 years, that's why you're an old bitter lady, no wonder Tenzin broke up with you!" and everyone treats Lin like sheâs in the wrong. BITCH WTF!!!!????? (Suyin later apologises but not for the right things, she says âsorry i gave you grief when we were youngâ and honey, thatâs not it!)
- and then Lin is like "cured" having kale juice and wearing those silly Zaofu clothes. Honestly! WHO DA FACK WROTE THIS?
- the fight scenes are all bloody impressive tho. the red lotus knows how to work together and they are all amazing.
- and P'Li? I would die for that woman.
- Ming-hua and Ghazan naming the constellations and coming up with stories about the guards â¤ď¸ Also, 2 out of 3! so which one we think is the wrong one? Of course the unspoken attraction between the two is true. So that leaves us with âraised by sisterâ and âhad moustache by age of 10â˛. Place your bets fellas!
- that thing with the Earth Queen? That thing shook people. We were shookedâ˘ď¸ with the s1 finale and we were unearthed when she died. I still can't hardly believe.
- wait a minute, are you telling me that Tonraq, Korra's father, fought together with Zuko and Sokka and managed to imprison all 4 members of the red lotus but never learned what they were called? You are telling me that Guru Laghima fanboy Zaheer that can't shut up about it never dropped his spiel about caos is the natural order of the world? He never mentioned to every single guard who went to feed him that they are called the red lotus? And that this never reached the ears of Tonraq?
- fuck Zaheer but I'm different
- I find it very homophobic that even uncle Iroh we get to see several times, but Sokka only once in a flashback :(
- this fight with the cloudbabies and the red lotus? I get chills every single time. And Tenzin never stopping? Never giving up? đ
- let go of your earthly tether, enter the void, empty and become wind.
- did you think that the Earth Queen's death was horrible? I present to you P'Liâs.
- i do love the fight scene at the end. i love and it breaks my heart that Korra fights every single second of it, with the poison and with Zaheer. and in the end she remains broken.Â
- i love the moment when Tenzin decides that the new air nomads will be roaming the earth trying to bring balance. even if we can later debate the morality of it, i love that he takes this decision out of his own desire to help. he finds a meaning for his people based on the needs of the world right now and not trough a guideline he learned from his father. i really love Tenzin in that moment, and Jinoraâs ceremony may or may not have brought tears to my eyes.
- overall i do love this season, mostly because of Zaheer and the red lotus. the writers made a huge mistake in making Zaheer and his philosophy so hypocritical. the same happened with Amon. in order to make them the villains the writers wrote them so hypocritical that it invalidates what they were fighting for. the non benders and benders issue is still big and present, the story just refuses to talk about it. the tirany and the corruption of the systems of government are still very real and still very there in Korraâs world, but the narrative donât discuss it, or when it does it gives the most bland simplistic take. I do love Zaheer tho, as a character, and what he represents to air nomads and air benders culture, and the role he plays in Tenzinâs arch (even if itâs in a more covert way). i also think that by the standdars of his philosophy he was justified in trying to it makes sense for him to try and kill Korra, she is somehow a world leader and afterall an authority figure. i do resent that the writers made him a bad anarchist. for all the talk he had of freeing the earth kingdom people of their tiranic ruler he did fail in giving the people the means of taking over the government. you donât simply dismantle a system by killing a monarch. that is a very simplistic view of anarchism and social revolutions for that matter.
- (little note in the finale, that i just realised now: wasnât the poison made of platinum or something? a metal metalbenders canât bend? how come Suyin can just bend it out of Korraâs body? is this going on the list of countless things Suyin can do because she is PeRfEcT ? also, the guy putting the poison in Korraâs body, wasnât him bending the poison? is he just a nameless dude who miraculously can bend a metal no one else can? or is he a waterbender and was only able to bend the poison on Korraâs body because itâs a liquid? if so, why was it Suyin the one to take the poison out and not Kya, a waterbender AND someone versed in healing bending? make it make sense tlok!!!)
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