was thinking about takeshi and how he's my favorite brand of unconditional devotion btw. the utter and absolute and all-consuming kind that runs so deep to the very core and is so intrinsic and fundamental to it, it can only express itself in the most casual and natural and certain way. without second thoughts, without any room for doubts or for any moral dilemma to be had over it, because of course he ought to always be breathing and living for his chosen person first and foremost. of course he ought to hang on their every word and make them true no matter what, no matter what he has to do to make it happen, no matter what he has to do to other people to make it happen, and no matter what it might turn him into in the process. because it's obviously the way the world should be for his chosen person. at their feet, ready to bend over backwards and break and build itself again to better answer to all their needs even if they don't ask it for it. it's the only right way it should be for them, and of course takeshi's going to do his utmost at all times to make it a reality as much as possible.
and his devotion comes out as naturally as breathing, comes out lighthearted and nonchalant like he might as well be talking about the weather, but it's not unaware of itself. it's not that takeshi doesn't know it's unhealthy and wrong and that he's willing to go entirely too far in its name for anyone's good. it's not that he wouldn't hear you out if you were to sit him down and explain to him just why he needs to tone it down a little (a lot). logically, he'd agree with you and know you're right. and then he'd tell you he's still not going to do anything whatsoever about it. that he's not bothered by it and doesn't feel the need to change anything to his attitude. makes it a point to never let anyone or anything sway him even an inch in the stand he took when it comes to that, no matter how many thousand of times you might go over the subject with him.
because the morality of his devotion isn't the point at all. is entirely irrelevant to it and doesn't affect the way he expresses it all. it's not the metric with which he draws a line in the sand to hold it accountable to. because the thing is, takeshi's entire world revolves around tsuna--tsuna is his entire world altogether, and it's just a matter of fact, that simple. to him it's a truth as unchanging as the sky being blue, and so being the way he is according to that truth is the only way he can imagine being that'd feel right to him. and so the actual and only metric that matters here is "would tsuna be happier if i were to do this?" and/or "is this something tsuna needs me to do?"
and like. i don't think takeshi ever stops being a kind person capable of compassion and understanding and mercy and forgiveness even ten years later once they became mafia through and through. and i don't think either he grows up to be feared and called a monster per se despite the things they inevitably had to do during those ten years (and the things they'll inevitably keep having to do as long as they keep being mafia), at least not in the way, for example, they'll never stop fearing and calling mukuro one. but i do think that among the tenth gen, he ends up being the one with the most ruthless, merciless and horrific blood on his hands of that particular and distinct loving kind. you know the one i mean, right? he comes to be the one most expected and the one first expected to be willing and to take it upon himself to go through with it when the need arises. and to think little of it after, if anything at all. all in the name of making tsuna's reign as easy on him as possible.
and it's to the point where it's the kind of blood that makes even mukuro pause at times. or, when takeshi is the one coming up with solutions himself during meetings, makes even reborn blink. not because it's unjustified or wouldn't be safe or efficient or anything of the sort, but because it is unwarrantedly thorough in its retaliation. and sometimes, at times like this, he's the one tsuna needs to step in for the most, because he's the only one who can reason with him that "yes, this would work in getting rid of our problem" but "no, please, don't do that takeshi". because if tsuna is the only thing that infers on just how much and in what ways he'll let himself be devoted to him, then of course, he's also the only one takeshi's willing to reign himself in for without second thoughts. because he'd hate to ever do something tsuna would disapprove of or wouldn't want him to do. or do something that'd make tsuna see him differently or love him back less even in the slightest.
and it's also like. his devotion isn't an undisciplined one. it's not one he doesn't have control over, the very opposite. it's a very purposeful and conscious choice he chooses to keep making over and over again every step of the way, and he taught himself to have control over it, to know when it's needed and/or wanted, and how much and in which ways it is when it happens, and to keep it down otherwise. and, yes, to also reign it back in at tsuna's request at times when it still slips past his control. because it's all about making tsuna's happiness easier and secure and long-lasting, and never about burdening him with just how committed he is to do that.
so it comes down to this: takeshi willing to go above and beyond and more for tsuna unless tsuna explicitly asks him not to. and to tsuna needing to ask him not to every now and then. and to other people pointing out to him how too many times tsuna's already needed to stop him, and that maybe there's a hint for him to take there. and to takeshi seeing the hint, looking it straight in the eye and recognizing it for what it is and just. deciding it doesn't apply to him because it's all perfectly normal behavior to him. because it's the only kind of behavior that makes sense to him and feels right.
and so—to circle back to my first point—he can only express his devotion as naturally as breathing, so casually, almost like it's something inconsequential and not worth talking about despite how unmistakably it couldn't be further away from being the truth. it's the only way he could have always known how to express it, because, after all, who has ever taken time to ponder about the details and the hows of the way they breathe?
and i, for one, absolutely eat that shit up every time, thanks for coming to my ted talk <3
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I swear I have read your big post regarding Peter Parker's neurodivergence and why it is best to avoid labelling him, but he definitely has a weird brain
Can't find it and feel kinda sad about it cuz I deeply related to it
i know exactly which post you're talking about and i can't find it either! i've raked through my archive, and it's just - nowhere to be seen. i think tumblr eated it (it happens.)
really, tumblr's search functionality is so so useless, i don't know what to tell you. there are plenty of keywords i can search to find it that post, but the search functionality actually just does not work!
undiagnosed audhd-addled peter parker, my darling, my light, my life, my everything.
i think peter parker's such an interesting creature to write, because a lot of people will point to a certain behaviour about him and say "this is an autistic thing, right?" but a lot of those behaviours are actually, in my head, tied to certain traumas in peter's life too.
people say "oh, the food thing, peter's a picky eater because he's autistic" and yes, absolutely. but also it's tied to his trauma with his parents.
peter gets overstimulated, and yes, it's an autism thing, but also he was bitten by a radioactive spider and his senses are dialled to 11.
it's a similar case i've found for myself, too – where a lot of friends i have kind of diagnose me because i have autistic traits, but actually - i'm hesitant to claim the label or pursue diagnosis because, actually, i know where these certain behaviours come from, and they come from certain traumas. there are events i can pinpoint in my life and say "yep. that's where this behaviour comes from."
so - i think there's a lot of overlap between trauma and autistic traits. the brain is very complex! i think the reason for that overlap is maybe as simple as the fact that people with autism and people with trauma are both doing the same thing - developing behaviours to protect themselves or soothe themselves. so - i think it's nice to be able to see a character like peter parker, who may or may not be autistic, but recognise behaviours in him and see yourself in him.
people who go undiagnosed for whatever reason - people who are really good at masking - so good, in fact, that they have no idea they might be on the spectrum - everyone and anyone at all can look at peter parker and recognise themselves. because i think we discredit the thought that every single brain does the same thing! develops certain behaviours in order to survive. every brain has that same software - we've just all been faced with different hardships that we need to overcome, and that's were all the differences come in.
autism is a spectrum, i guess - everyone falls into it to some degree. and i think events in your life probably push you along on it. but i don't know, i didn't study brain science. probably what i'm saying is very stupid and uninformed. of course there's brain chemistry involved. but i know people in my life living with autism and certain events in their life have exacerbated certain behaviours or made coping with it a lot more difficult. so maybe trauma is a catalyst.
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A Somewhat Messy Exploration of the Concepts of Purity and Impurity in Satosugu, and perhaps some more
The yin and yang symbolism in Satosugu (here I'm using 'Satosugu' as a short way to refer to the relationship between these characters, not necessarily a ship dynamic) has been brought up and discussed a lot in fan analyses lately, and by those who have mental capacity to express it far better than I ever could. However, there is one more thing I would like to talk about in relation to Suguru Geto and Satoru Gojo's dichotomy, and perhaps some more.
As much influence as Chinese philosophical concepts (such as already mentioned yin-yang) have on Japanese cosmology, religious views of the people of Japan are actually an intricate and complex amalgamation of various teachings and beliefs, with Shinto being numerically the most prominent faith of the country. I was curious as to how the ideas found in Shinto could be applied to Gojo and Geto's relationship, and I guess I've stumbled upon some inkling of a thought in this regard -- so please bear with me while I rant.
Before this gets too long, I'm putting my rambling below the cut.
To begin with and give a little bit of context, the core teaching of Shinto is to have profound respect and reverence for nature. As a polytheistic and animistic religion, Shinto is defined by its belief in the kami, who are stated to inhabit all things, including objects of the surrounding landscape and various natural forces. Due to such elemental qualities of the faith, purification takes place as one of its central aspects and a widely followed practice, as well. There is a great emphasis laid on spiritual and physical purity and cleanliness. That being so, the moral categories of good and evil (or virtue and sin), so important in the western worldview, give way to a different outlook on things: the world is perceived in terms of 'clean' and 'dirty' rather than 'good' and 'bad'.
This concept finds a reflection in Gege's writing primarily through Tsumiki as someone who's essentially an embodiment of the virtue of being innocent and pure at heart. When she's brought up in the narrative, the image is frequently accompanied by flowers -- and more often than not, especially when it comes to Megumi's perspective, those flowers are white lilies. And those are one of the most common and prominent symbols of purity. When Tsumiki's innocence is symbolically destroyed with Yorozu taking over her body, white blossoms are depicted as thrashed and stained in the background. Her purity is further defiled by her death as everything related to death and decay is considered foul as it desecrates the world's natural state of cleanliness, fertility and life.
I'm only bringing this up to show how Gege incorporates this religious framework into the body of symbolism in his story. And the further you search with these concepts in mind, the more you are able to uncover.
Satoru Gojo as purity and perfection
Satoru Gojo is a character whom you can't help but read as a perfection within the context of the world he exists in. He's the absolute strongest, wielding the power to bring all the knowledge of the universe and the forces which shape it under his control, he's repeatedly elevated by the narrative as someone unreachable and untouchable whereas nothing seems to be beyond his reach. He also has an extraordinary appearance, matching vibrant aquamarine eyes with fair hair, so rarely found among full-blooded Japanese people. He embodies an ideal for his society.
Satoru is associated with white and sky blue -- the colours most widely believed to represent purity, innocence, perfection, serenity and safety. Those are lofty, noble, airy and spacious hues which also bring in mind vast open spaces and immeasurable and unreachable heights and depths, symbolizing Gojo's detachment from the mundane world where corruption and putrefaction take deep root. Not to mention Satoru's noble background as an heir of one of the Big Three Sorcerer Families.
Actually no, forget this, I do want to mention it and expand a little on my thoughts regarding Satoru's family and upbringing. It's highly likely he was overprotected and sheltered as a child, and along with a teenage-years rebellion on his part which such a childhhod brought about, it also thwarted his ability to make connections with people around him as he basically lacks common experiences and/or interests with them. He's somewhat sterile when it comes to displaying empathy and emotional intelligence, which results in a peculiar sense of innocence about him. For the lack of any better way to articulate this idea, I'd say he's pure in this regard: clean and untouchable and spotless, devoid of nearly everything that comprises a regular person's experience.
This shows even in the way Gojo chooses to cope with his trauma in the aftermath of the Star Plasma Vessel Incident. That traumatic experience seemingly barely leaves a mark on him because he opts for pushing it aside and moving forward, while going out of his way to make sure there's a safe distance between him and the source of his vulnerability by improving his technique. He fixates on bringing his Infinity technique to perfection, and as a result it leaves no opportunity for anything to touch him if he himself does not want it to. Yet again, it leaves him stainless.
Not only that: he becomes emotionally detached from the cruelty and filth of the jujutsu world, becomes numb to it, with little to no emotion ever reaching his core to shake it. He's neither angry nor vengeful on Amanai's behalf after her death. He does not allow for hatred and spite to poison his mind, neither does he feel any doubt. He stays clean from all the negativity at the cost of coming off as cynical and unsympathetic.
He masks this by putting up a front of an emotionally immature individual with childlike mannerisms and an attitude resembling that of a teenager rather than a fully grown man. He also nurtures a somewhat naive belief that Suguru still can be trusted, that there's some hope for him turning away from the path he's chosen. In this regard, he still bears the innocence of a child.
Last but not least, shedding away the more humanly parts of himself, Gojo instead becomes more attuned to the natural world through his ascension -- the main source of purity, as Shinto has it. Moreover, he basically rejects death by coming back from the dead after finally grasping how Reversed Cursed Energy works. And I've already explained the importance of something like this when talking about Tsumiki's passing.
Gojo Satoru's mind is free from resentment and hate, his body unstained by death. He's a character who represents complete spiritual and physical purity.
Suguru Geto as impurity and corruption
Where Gojo's character exhibits perfection, Geto shows abruptly stunted growth and degradation gnawing away at him bit by bit; where Gojo stands to symbolize cleanliness and purity, Geto presents desolation and decay and that filth which is left in their wake. Geto is a character whom the narrative treats as a symbolic foil to Gojo, starting from him being expelled from Jujutsu High and ending with his death being described in the light novel as a curse purged from existence. If Gojo serves as an example of a perfectly fit cog in jujutsu society and sets up a desirable ideal, Geto, named the worst of all known curse users, represents everything that the very same society fears and despises.
Starting with colour symbolism again, such colours as black, dark brown, warm beige and mustard yellow are the most common colours to be associated with dirt and a filthy, dingy appearance. And while I'm not saying Suguru himself has such an appearance (although he does forsake taking care of himself at some point), those all are the colours found in his palette. Black is also considered to be the hardest colour to keep clean, even more so than white, as it shows all the stains and grime so well. Which is quite interesting if you consider that Suguru's downfall and defection ultimately bring out, both to the audience and to Satoru, everything not only malfunctioning, but straightforward cruel, vile and despicable in the existing system.
Geto's deeply empathetic personality is the basis for his own corruption, his inability to set boundaries between his own emotions and the suffering of others leaves him extremely vulnerable in a society which actively punishes people for being unable to extract emotion from their duty and caring too much. The thing is, Suguru is elbow-deep in emotion. For instance, if Satoru managed to shove his feelings aside in order to put together a plan of action when Kuroi got abducted, Suguru immeadiately plunged into self-blame. His own empathy is what's clouding his vision, his feelings pile up within him without any healthy outlet until they start rotting him from the inside.
Geto lets the rot in by caring too deeply, vile emotions that he feels on behalf of others festering in his mind. He can't stand the sight of atrocities commited by Jujutsu society and finds them nauseating, while the rest of the world he exists in treats those abominations as a norm. And even so, he dives deeper into all this by trying to make a difference and save ordinary people.
This is symbolically represented by Geto's Curse Manipulation, with him consuming curses which are basically a corporeal manifestation of all the negative emotions people vent into the world in their daily lives. The more curses he absorbs, the more doubt and resentment he lets inside and the more they consequently stain his once pure ideals and aspirations with bile building up inside of him. His very sense of self is twisted by the weight of the unsightly hideous reality, and while he stays true to his strict set of ideals he is forced to adapt by the trauma of his experience as a sorcerer and the 'realisation' which it brings. Because if one endures such severely traumatic events, one must sooner or later come to the conclusion that there's something inherently wrong and malfunctioning -- either with you or the world you live in. Geto chooses to stay true to himself by assuming it's the latter, and this choice results in his corruption in the eyes of those who run that very world.
There's also something to be said about the intimacy of the act of consumpton: you let the thing you consume nurture you and become a part of you. Cursed spirits taste absolutely foul, and what that means to put this despicable thing in your mouth and swallow it is unimaginable. Geto's absorbtion of curses is supposed to represent how he basically desacrates himself by letting himself experience everything at such a deep emotional level, inevitably tying himself to putrefaction of the world.
And of course, the last thing that plays its role in the defilement of Geto's character is his death.
Brief wrap-up thoughts
I could honestly ramble on and on about this for ages, but I guess it all just boils down to my admiration for Gege's ability to break the mold with his writing. He takes a trait which is largely associated with protagonists of their stories and shapes his villain's whole personality around it -- and vice versa, with Gojo and his seemingly egotistic tendencies.
Once again, Japanese religious beliefs organically encompass so many elements originating from so many cultures with no coherent systematization existing up untill late 19th centuary, and I find it absolutely fascinating how Gege's story reflects that. It leaves us with such an interesting controversy of an emotionally detached hero dwelling in a morally grey area alongside with a deeply empathetic antagonist whom both other characters and the audience find deserving of sympathy and pity.
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