#god what if he boils it

[luciferslatte]

📻☕️ 💛 🍵🍎 Finally colored these! I was struggling with Luci for a minute there.

[darkmuffinstudios]

HAD THE MOST INSANE DREAM JUST NOW AND THESE TWO WERE IN IT AND I WAS JUST LIKE JSVFIJVFSJIVFSIKVSFIKSFV STEALING YOU GUYS

LIKE I LITERSLLY ROLLED OUT OF BED AND GRABBED MY TABLET AND SCRIBBLED THESE GUYS BEFORE I FORGOT

SO SO SO! THE IDEA IS THAT SOMETHING SOMETHING WHEN PPL DIE, THEY GET THESE HALOS ON THEIR HEADS WHICH TIE THEM TO THE LIVING WORLD AS A SORT OF LIKE “THEY CANT MOVE ON” SORT OF THING

AND WHEN KILLER GETS KILLED, HE HAS SO MANY DIFFERENT REGRETS AND SO MANY DIFFERENT WANTS THAT HIS SOUL ESSENTIALLY SPLITS INTO TWO—. UT THEYRE STILL VERY MUCH CONNECTED? LIKE THEY ARE DRASTICALLY DIFFERENT VERSIONS OF HIM BUT NEITHER CAN MOVE ON UNTIL THE OTHER IS SATIATED AND EISJCNDJSKCSKCMDLD

GOD THESE TWO ARE SO BADASS DISJCJCJC MY OWN BRAINROT IS GOING NUTS

MAYBE MORE TO COME SOON OK BYEEEEE

[narugen]

HOSHINA 😭😭😭😭😭

[squids-and-waffles7]

jacket

[ ID: A digital comic of Philip Wittebane from The Owl House. In the first panel, a young philip is smiling, looking at Caleb who is to the right of him. He is holding the sleeve of the jacket Caleb is wearing. Caleb is also smiling, but the top half of his head is obscured. In the background is a sun-like pattern of lines. In the second panel below, a young philip is alone and upset. He is clutching the jacket Caleb used to wear. Messy scribbled lines fill the edges of the background. In the third panel, an older philip (same appearance as in “Elsewhere and Elsewhen”) is staring ahead angrily as he clutches the one sleeve of what used to be Caleb’s jacket. There are small traces of blood on the jacket and on his face. In the background directly behind him is an explosion of lines, almost resembling a firework like pattern. Finally, in the last panel at the very bottom, is a much older Philip in his current design (as of King’s tide). His one arm holds his other, still wearing Caleb’s jacket. He is frowning, with the rest of his face obscured. In the background, lines come down from the top, similar to a melting/dripping pattern. End ID. ]

[demigod-of-the-agni]

Spider-Man India, but... where from India?

A SUPER long post featuring talks of: cultural identity, characterisation, the caste system, and what makes Spider-Man Spider-Man.

I’m prefacing this by saying that I am a second-generation immigrant. I was born in Australia, but my cultural background is from South India. My experiences with what it means to be “Indian” is going to be very different from the experiences of those who are born and brought up in India.

If you, reader, want to add anything, please reblog and add your thoughts. This is meant to be a post open for discussion — the more interaction we get, the better we become aware of these nuances.

So I made this poll asking folks to pick a region of India where I would draw Pavitr Prabhakar in their cultural wear. This idea had been on my mind for a long while now, as I had been inspired by Annie Hazarika’s Northeastern Spidey artwork in the wake of ATSV’s release, but never got the time to actually do it until now. I wanted to get a little interactive and made the poll so I could have people choose which of the different regions — North, Northeast, Central, East, West, South — to do first.

The outcome was not what I expected. As you can see, out of 83 votes:

THE RESULTS

South India takes up almost half of all votes (44.6%), followed by Northeast and Central (both 14.5%) and then East (13.3%). In all my life growing up, support towards or even just the awareness of South India was pretty low. Despite this being a very contained poll, why would nearly half of all voters pick South India in favour of other popular choices like Central or North India?

Then I thought about the layout of the poll: Title, Options, Context.

Title: "Tell us who you want to see…"

Options: North, Northeast, Central, East, West, South

Context: I want to make art of the boy again

At first I thought: ah geez. this is my fault. I didn't make the poll clear enough. do they think I want them to figure out where Pavitr came from? That's not what I wanted, maybe I should have added the context before the options.

Then I thought: ah geez. is it my fault for people not reading the entire damn thing before clicking a button? That's pretty stupid.

But regardless, the thought did prompt a line of thinking I know many of us desi folk have been considering since Spider-Man India was first conceived — or, at least, since the announcement that he was going to appear in ATSV. Hell, even I thought of it:

Where did Spider-Man India come from?

FROM A CULTURALLY DIVERSE INDIA

As we know, India is so culturally diverse, and no doubt ATSV creators had to take that into account. Because the ORIGINAL Spider-Man India came from Mumbai — most likely because Mumbai and Manhattan both started with the same letter.

But going beyond that, it’s also because Mumbai is one of the most recognisable cities in India - it’s also known as Bombay. It’s where Bollywood films are shot. It’s where superstar Hindi actors and actresses show up. Mumbai is synonymous with India in that regard, because the easiest way Western countries can interact with Indian culture is through BOLLYWOOD, through HINDI FILMS, through MUMBAI. Suddenly, India is Mumbai, India is a Hindi-only country, India is just this isolated thing we see through an infinitely narrow lens.

We’ve gotten a little better in recent years, but boy I will tell you how uncomfortable I’ve gotten when people (yes, even desi people) come up to me and tell me, Oh, you’re Indian right? Can you speak Hindi? Why don’t you speak Hindi? You’re not Indian if you don’t speak Hindi, that’s India’s national language!

I have been — still am — so afraid of telling people that I don’t speak Hindi, that I’m Tamil, that I don’t care that Hindi is India’s “national” language (it’s an administrative language, Kavin, get your fucking facts right). It’s weird, it’s isolating, and it has made me feel like I wasn’t “Indian” enough to be accepted into the group of “Indian” people.

So I am thankful that ATSV went out of their way to integrate as much variety of Indian culture into the Mumbattan sequence. Maybe that way, the younger generation of desi folk won’t feel so isolated, and that younger Western people will be more open to learning about all these cultural differences within such a vast country.

BUT WHAT DOES THIS HAVE TO DO WITH SPIDER-MAN INDIA?

Everything, actually. There’s a thing called supremacy. You might have heard of it. We all engaged with it at some point, and if you are Indian, no matter where you live, it is inescapable.

It happens the moment you are born — who your family is, where you are born, the language you speak, the colour of your skin; these will be bound to you for life, and it is nigh impossible to break down the stereotypes associated with them.

Certain ethnic groups will be more favourable than others (Centrals, and thus their cultures, will always be favoured over than Souths, as an example) and the same can be said for social groups (Brahmins are more likely to secure influential roles in politics or other areas like priesthood, while the lowers castes, especially Dalits, aren’t even given the decency of respect). Don’t even get me started on colourism, where obviously those of fairer skin will win the lottery while those of darker skin aren’t given the time of day. It’s even worse when morality ties into it — “lighter skinned Indians, like Brahmins, embody good qualities like justice and wisdom”, “dark skinned Indians are cunning and poor, they are untrustworthy”. It’s fucking nuts.

This means, of course, you have a billion people trying to make themselves heard in a system that tries to crush everyone who is not privileged. It only makes sense that people want to elevate themselves and break free from a society that refuses to acknowledge them. These frustrations manifest outwardly, like in protests, but other times — most times — it goes unheard, quietly shaping your way of life, your way of thinking. It becomes a fundamental part of you, and it can go unacknowledged for generations.

So when you have a character like Pavitr Prabhakar enter the scene, people immediately latch onto him and start asking questions many Western audiences don’t even consider. Who is he? What food does he eat? What does he do on Fridays? What’s his family like, his community? All these questions pop up, because, amidst all this turmoil going on in the background, you want a mainstream popular character to be like you, who knows your way of life so intimately, that he may as well be a part of your community.

BUT THAT'S THE THING — HE'S FICTIONAL

I am guilty of this. In fact, I’ve flaunted in numerous posts how I think he’s the perfect Tamil boy, how he dances bharatanatyam, how he does all these Tamil things that no one will understand except myself. All these niche things that only I, and maybe a few others, will understand.

I’ve seen other people do it, too. I’ve seen people geek out over his dark brown skin, his kalari dhoti, how he fights so effortlessly in the kalaripayattu martial arts style. I’ve seen people write him as Malayali, as Hindi, as every kind of Indian person imaginable.

I’ve also seen him be written where he’s subjected to typical Indian and broader Asian stereotypes. You know the ones I’m so fond of calling out. The thing is, I’ve seen so much of Pavitr being presented in so many different ways, and I worry how the rest of the desi folk will take it. 

You finally have a character who could be you, but now he’s someone else’s plaything. Your entire life is shaped by what you can and can’t do simply because you were born to an Indian family, and here’s the one person who could represent you now at the mercy of someone else’s whims. He’s off living a life that is so distant from yours, you can hardly recognise him.

It shouldn’t hurt as much as it does, yeah? But, again, you’re looking at it from that infinitely narrow lens Westerners use to look at India from Bollywood.

AND PAVITR PRABHAKAR DOESN'T LIVE IN INDIA

He lives in Mumbattan. He lives in a made-up, fictional world that doesn’t follow the way of life of our world. He lives in a city where Mumbai and Manhattan got fucking squashed together. There are so many memes about colonialism right there. Mumbattan isn’t real! Spider-Man India isn’t real!! He’s just a dude!! The logic of our world doesn’t apply to him!!!

“But his surname originates from ______” okay but does that matter?

“But he’s wearing a kalari dhoti so surely he’s ______” okay but does that matter?

“But his skin colour is darker so he must be ______” okay but does that matter?

“But he lives in Mumbai so he must be ______” okay but does that matter?

I sound insensitive and brash and annoying and it looks like I’m yapping just for the sake of riling you up, so direct that little burst of anger you got there at me, and keep reading.

Listen. I’m going to ask you a question that I’ve asked myself a million times over. I want you to answer honestly. I want you to ask this question to yourself and answer honestly:

Are you trying to convince me on who Pavitr Prabhakar should be?

... but why shouldn't i?

I’ll tell you this again — I did the same thing. You’re not at fault for this, but I want you to just...have a little think over. Just a little moment of self-reflection, to think about why you are so intent on boxing this guy.

It took me a while to reorganise my thinking and how to best approach a character like Pavitr, so I will give you all the time you need as well as a little springboard to focus your thoughts on.

SPIDER-MAN (INDIA) IS JUST A MASK

“What I like about the costume is that anybody reading Spider-Man in any part of the world can imagine that they themselves are under the costume. And that’s a good thing.”

Stan Lee said that. Remember how he was so intent on making sure that everybody got the idea that Spider-Man as an entity is fundamentally broken without Peter Parker there to put on the suit and save the day? That ultimately it was the person beneath the mask, no matter who they were, that mattered most?

Spider-Man India is no less different. You can argue with me that Peter Parker!Spidey is supposed to represent working class struggles in the face of leering corporate entities who endanger the regular folk like us, and so Pavitr Prabhakar should also function the same way. Pavitr should also be a working class guy of this specific social standing fighting people of this other social standing.

But that takes away the authenticity of Spider-Man India. Looking at him through the Peter Parker lens forces you to look at him through the Western lens, and it significantly lessens what you can do with the character — suddenly, it’s a fight to be heard, to be seen, to be recognised. It’s yelling over each other that Pavitr Prabhakar is this ethnicity, is that caste, this or that, this or that, this or that.

There’s a reason why he’s called Spider-Man India, infuriatingly vague as it is. And that’s the point — the vagueness of his identity fulfils Lee’s purpose for a character that could theoretically be embodied by anyone. If he had been called “Spider-Man Mumbai”, you cut out a majority of the population (and in capitalist terms, you cut out a good chunk of the market).

And in the case of Spider-Man India? Whew — you’ve got about a billion people imagining a billion different versions of him.

Whoever you are, whatever you see in Pavitr, that is what is personal to you, and there is nothing wrong with that, and I will not fault you for it. I will not fault you for saying Pavitr is from Central due to the origins of his last name. I also will not fault you for saying Pavitr is from South due to him practising kalaripayattu. I also will not fault you for saying he is not Hindu. I also will not fault you for saying he is a particular ethnicity without any proof.

What I will fault you for is trying to convince me and the others around you that Pavitr Prabhakar should be this particular ethnicity/have this cultural background because of some specific reason. I literally don’t care and it is fundamentally going against his character, going against the “anyone can wear the mask” sentiment of Spider-Man. By doing this, you are strengthening the walls that first divided us. You’re feeding the stratification and segmentation of our cultures — something that is actually not present in the fictional world of Mumbattan.

Like I said before: Mumbattan isn’t real, so the divides between ethnicities and cultural backgrounds are practically nonexistent. The best thing is that it is visually there for all to see. My favourite piece of evidence is this:

It’s a marquee for a cinema in the Mumbattan sequence, in the “Quick tour: this is where the traffic is” section. It has four titles; the first two are written in Hindi. The third title is written in Bengali*, and the fourth title is written in Tamil. You go to Mumbai and you won’t see a single shred of Bengali nor Tamil there, much less any other language that's not common in Maharashtra (Western India). Seeing this for the first time, you know what went through my head?

Wow, the numerous cultures of India are so intermingled here in Mumbattan! Everyone and everything is welcome!

I was happy, not just because of Tamil representation, but because of the fact that the plethora of Indian cultures are showcased coexisting in such a short sequence. This is India embracing all the little parts that make up its grander identity. This scene literally opened my eyes seeing such beauty in all the diverse cultures thriving together. In a place where language and cultural backgrounds blend so easily, each one complementing one another.

It is so easy to believe that, from this colourful palette of a setting, Pavitr Prabhakar truly is Spider-Man India, no matter where he comes from.

It’s easy to believe that Pavitr can come from any part of India, and I won’t call you out if the origin you have for him is different from the origin I have. You don’t need to stake out territory and stand your ground — you’re entitled to that opinion, and I respect it. In fact, I encourage it!!!

Because there’s only so much you can show in a ten minute segment of a film about a country that has such a vast history and even greater number of cultures. I want to see all of it — I want him to be a Malayali boy, a Hindi boy, a Bengali boy, a Telugu boy, an Urdu boy, whatever!! I want you to write him or draw him immersed in your culture, so that I can see the beauty of your background, the wonderful little things that make your culture unique and different from mine!

And, as many friends have said, it’s so common for Indian folks to be migrating around within our own country. A person with a Maharashtrian surname might end up living in Punjab, and no one really minds that. I’m actually from Karnataka, my family speaks Kannada, but somewhere down the line my ancestors moved to Tamil Nadu and settled down and lived very fulfilling lives. So I don’t actually have the “pure Tamil” upbringing, contrary to popular belief; I’ve gotten a mix of both Kannada and Tamil lifestyles, and it’s made my life that much richer. 

So it’s common for people to “not” look like their surname, if that’s what you’re really afraid about. In fact, it just adds to that layer of nuance, that even despite these rigid identities between ethnicities we as Indian people still intermingle with one another, bringing slivers of our cultures to share with others. Pavitr could just as well have been born in one state and moved around the country, and he happens to live in Mumbattan now. It’s entirely possible and there’s nothing to disprove that.

We don’t need to clamber over one another declaring that only one ethnicity is the “right” ethnicity, because, again, you will be looking at Pavitr and the rest of India in that narrow Western lens — a country with such rich cultural variety reduced to a homogenous restrictive way of life.

THE POLL: REINTERPRETED

This whole thing started because I was wondering why my little poll was so skewed — I thought people assumed I was asking them where he came from, then paired his physical appearance with the most logical options available. I thought it was my fault, that I had somehow influenced this outcome without knowing.

Truth is, I will never really know. But I will be thankful for it, because it gave me the opportunity to finally broach this topic, something that many of us desi folk are hesitant to talk about. I hope you have learned something from this, whether you are desi or a casual Spider-Man fan or someone who just so happened to stumble upon this. 

So just…be a little more open. Recognise that India, like many many countries and nations, is made up of a plethora of smaller cultures. And remember, if you’re trying to convince Pavitr that he’s a particular ethnicity, he’s going to wave his hand at you and say, “Ha, me? No, I’m one of the people that live here in the best Indian city! I’m Spider-Man India, dost!”

(Regardless, he still considers you a friend, because to him, the people matter more to him than you trying to box him into something he’s not.)

*Note: thank you dear anon for letting me know that the third title was Bengali, twas my mistake for literally completely forgetting

[asharaks]

we've talked about wyll's bit and we all know about astarion's bit but let's talk about gale's bit. let's talk about his presentation as the Ideal of what it is to be an archmage. the man wears purple velvet pajamas with an embroidered collar to camp in the underdark. he wears a gay little earring with mystra's symbol on it. its all fun and games to joke about his jammies but let's be clear: those things Fuck. he dresses well, he dresses richly, he is a wealthy lavish man who, in a world where things like long hair are not traditionally associated with femininity, is not what I would call gender nonconforming, but I think he does have a very interesting presentation.

robes and jewellery are traditionally associated with wizardry and femininity - or, if not femininity, at least nonmasculinity. theyre the garments of monks, eunuchs, and nuns, people who stand outside of the typical sex/gender binary for socially accepted reasons. traditionally most archmages are men (karsus, mordenkainen, elminster, etc) who perform this exact presentation. the doylist explanation is, of course, that dnd canon is inherently misogynistic, but the in-universe implication would suggest that to present in this way is not regarded as gender non-conformation but as class conformation. so our options are:

wizardry is for gayboys

'wizard' is its own gender

gender presentation is less important than getting that sweet sweet +1 spell save dc and everyone knows it

class is a gender modifier. this has interesting implications for the other classes - particularly ones like clerics, which might have prescribed uniforms or vestments - but given that faerun does have a not-insignificant classless, non-adventurer population- how does it work for them?

regardless, I think it's fair to say that gale's bit - like wyll's is the Blade of Frontiers and astarion's as the seductive rake - is The Archmage. he presents himself, from the start, as an academic, as a wizard. he's a friend of elminster, the (ex-)chosen of mystra, gale of waterdeep - he's everything a Wizard should be. even when he's tadpoled, camping in the woods, he carries a stack of unread books, wears mystra's symbol, wears his purple velvet jammies. he's presenting himself with care and thought, and giving a highly specific impression. I think it's really interesting that, as much as wyll and astarion, he's putting on a front, and it plays into his story. do you encourage the side of him that's ambitious and daring, the archmage, the man who pushes the boundaries of power and knowledge - or do you try to break that down, and place the value on the man who just wants to sit in front of the fire with his cat and read a book?

[hythlodaes]

wip wednesday

ty @lilas and @coldshrugs for the tags!! ♥ i will tag @lavampira @birues @this-is-ris and @scionshtola but no pressure !! sharing (yet again!) modern au emileo bc they're still occupying 90% of my brain <:

The sun spills into the room through Leofard's cheap blinds, paled light that still stirs him awake. There's a weight around him, something solid that seeps warmth into his body, and his brows furrow for a moment before it comes back to him.

Right. Emile stayed the night.

Leofard knows their size difference well, but for the first time he lets himself catalogue it—the way Emile's broad chest spans past his shoulders, his heavy arm curled around his waist, and his cheek pressed to the top of his head. Each point of contact says you're safe, and to Leofard's surprise, he doesn't mind.

He's never needed anyone. He's never wanted anyone like this, but he isn't awake enough to overthink it as he lets himself inch further back into Emile's space, sliding his arm along his to cradle it against his chest.

Blinking through the dust dazed light, he breathes in time with him—something steady to pull him back under as his eyes fall closed.

Distance will be easier the next time he wakes.

[hella1975]

i cannot stand the aot fandom this is not a new take at all they are universally intolerable but oh my dayssss u are FORBIDDEN from making ANY take about the show it's actually insane to watch. 'aot is perfect' no show is perfect. 'tell me you didnt get the show 😂🫵' people have different opinions/interpretations about things. 'eren is a good guy they could never make me hate him' i think there's actually 4 seasons and two movies explicitely using him as a tool to show that no one is 'good' or 'evil' they are only trying to survive. hello. the fandom r all so far up aot's ass that they actually discredit its writing in the process and it would be laughable if it wasn't so frustrating

[jasontoddenthusiastt]

The New Titans #55 (1989)

Batman (2010-) #641

…

Red Hood and the Outlaws (2016-) #6

…

…

…

Batman and Red Hood (2011-) #20

…

Batman (2016-) #138

They sure do bAT&Tman. They sure as hell do.

Yet Jason never thought this way about you.

[cheezritsu]

I don’t particularly care to stand on polarizing fandom opinion, but this one gets under my fucking skin.

I don’t consider myself a hero or villain stan when it comes to My Hero Academia because I just look at the individual person. I find myself siding a hell of a lot more with the villains because in general, I think it’s true that society failed them, and it’s so sad and infuriating that it failed them at such a young age.

And then there’s Hawks.

And what baffles me about the perception of Hawks is that people will never admit that he’s far more like the villains than the heroes.

Indoctrination goes both ways. Just like Shigaraki was indoctrined by AFO to bring about destruction, Hawks was indoctrined by hero society and the JPHC specifically that Heroes were the ultimate good. Just as Shigaraki was “saved” from his family, Hawks was saved from his. Shigaraki was a tool for AFO to bring about his plan. Hawks is a tool for the JPHC to keep control.

Hawks and Shigaraki are at most two years apart. Hell, we barely ever use Hawks’ birthnames just like Shigaraki and Dabi!

It just doesn’t make sense that people will call the hero society corrupt, but then not call Hawks a victim for being made to carry out its will. Like yes, Hawks chose to be a hero, but he was like, fucking 8 years old and saved from abject poverty and parental neglect. And then you call him a monster for doing the job he’s been brainwashed to do.

If you’re going to have sympathy for villains, and if you’re going to erase some culpability from Shigaraki, Dabi, Toga and Twice because of what they endured, then you have to do the same for Hawks. Because they’re literally all the same. Society failed ALL of them.

[nobodyproblematic]

Jacob Custos can’t cook for S H I T.

[northseas]

absolutely farcical that the netherlands has been disqualified from eurovision and not ya know The Other Place

[todayisafridaynight]

If i could give daigo a bowl of pasta with parmesan and olive oil and a lil salt i would its what he deserves ultimately

[delicatetaysversion]

just found out that instead of my mom my fucking shitass dad is coming home FOR A WEEK

[hearts1ckness]

i don’t think i’ve ever been as disgusted about a celebrity i look up to being exposed as an abusive piece of shit the way i am physically ill over everything that’s come out about wilbur soot

[llycaons]

tgcf art is fun bc xl generally looks really nice and hc generally looks really mean. they just. complement each other lol. that's true love