#glbt issues

[waitingforthet]

They Were Roommates: Once again, Brantley makes a meeting of the University of Minnesota GLBT (Gay Legendary Beasts Trans) club all about him and his personal issues.

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[camisoledadparis]

THIS DAY IN GAY HISTORY

based on: The White Crane Institute's 'Gay Wisdom', Gay Birthdays, Gay For Today, Famous GLBT, glbt-Gay Encylopedia, Today in Gay History, Wikipedia, and more … December 24

1305 – France: Grand Master Jacques de Molay and over 500 Knights Templar recant their confessions of homosexual activities to which they had admitted under torture. King Phillip IV burned 54 of them soon after the false confessions. Philip had de Molay burned upon a scaffold on an island in the River Seine in front of Notre Dame de Paris in March, 1314. The sudden end of both the centuries-old order of Templars and the dramatic execution of its last leader turned Molay into a legendary figure.

1573 – French diplomat and law professor Hubert Languet wrote to Sir Philip Sidney, "My affection for you has entered my heart far more deeply than I have ever felt for anyone else, and it has so wholly taken possession there that it tries to rule alone."

Sir Philip Sidney

1905 – Howard Hughes Jr. (d.1976) was a USA business magnate, investor, record-setting pilot, engineer, film director, and philanthropist, known during his lifetime as one of the most influential and financially successful individuals in the world. He first became prominent as a film producer, and then as an important figure in the aviation industry.

Later in life, he became known for his eccentric behavior and reclusive lifestyle—oddities that were caused in part by his worsening obsessive-compulsive disorder (OCD), chronic pain from a near-fatal plane crash, and increasing deafness.

Hughes dated many famous women, including Joan Crawford, Billie Dove, Faith Domergue, Bette Davis, Yvonne De Carlo, Ava Gardner, Olivia de Havilland, Katharine Hepburn, Hedy Lamarr, Ginger Rogers, Janet Leigh, Pat Sheehan, Mamie Van Doren and Gene Tierney. He also proposed to Joan Fontaine several times.However, a rumour persists that Hughes and another notorious womanizer Errol Flynn had a sexual relationship, with Flynn at the top man!

1912 – A report issued by Utah's State Board of Insanity recommends sterilization of persons convicted of sexual crimes.

Robert Joffrey (rear) with Gerald Arpino

1930 – Robert Joffrey, born Abdullah Jaffa Bey Khan, (d.1988) was an American dancer, teacher, producer, choreographer, and co-founder of the Joffrey Ballet, known for his highly imaginative modern ballets. He was born Abdullah Jaffa Bey Khan in Seattle, Washington to an Afghan father and Italian mother.

As a teenager, Joffrey met 22-year-old Gerald Arpino, then serving in the Coast Guard. Arpino moved into the Joffrey home. From then on, the two were inseparable. They became best friends, artistic collaborators, and lovers.

Joffrey studied ballet and modern dance in New York City and made his debut in 1949 with the French choreographer Roland Petit and his Ballet de l'Opéra National de Paris. From 1950 to 1955, he taught at the New York High School for the Performing Arts, where he staged his earliest ballets. He founded the Joffrey Ballet School in New York City in 1954.

In 1954 he formed his own company, which premiered Le bal masqué (The Masked Ball, 1954; music by French composer Francis Poulenc) and Pierrot Lunaire (1955; music by Austrian composer Arnold Schoenberg). Joffrey's other works include Gamelan (1962) and Astarte (1967), which was set to rock music with special lighting and motion-picture effects.

The Robert Joffrey Ballet took up residence at New York City Center in 1966. In 1982 it moved its principal activities to Los Angeles, California and in 1995 to Chicago, Illinois. Noted for its experimental repertoire, the company was called the "Joffrey Ballet of Chicago" after its move but has since returned to being called simply the Joffrey Ballet. Besides Joffrey's works its repertoire includes many works by Gerald Arpino, Joffrey's long-time lover, co-director, and eventually artistic director emeritus until his 2008 death, and ballets commissioned by Joffrey from new choreographers as well as works by such established choreographers as George Balanchine, Alvin Ailey and Twyla Tharp.

Joffrey was sexually promiscuous but discreet. His pattern was to have Arpino at home for domestic stability, one principal romantic attachment, and numerous one-night stands.

In 1973, Joffrey fell in love with A. Aladar Marberger, a 26-year-old gay activist and manager of the Fischbach Gallery in New York. In the 1980s, both men contracted AIDS. While Marberger was outspoken about his illness, Joffrey remained silent. He was ashamed and wanted his obituary to say that he died of liver disease and asthma. Arpino agreed to his pleas, but the secret could not be maintained, as AIDS took a staggering toll on the dance world in general and on Joffrey's company in particular.

Robert Joffrey died of AIDS on March 25, 1988 in New York City. Aladar Marberger died eight months later.

1952 – Kevin Killian is an American poet, author, editor, and playwright of primarily LGBT literature. My Vocabulary Did This to Me: The Collected Poetry of Jack Spicer, which he co-edited with Peter Gizzi, won the American Book Award for poetry in 2009. His novel, Impossible Princess, won the 2010 Lambda Literary Award as the best gay erotic fiction work of 2009.

Killian is also co-founder of the Poets Theater, an influential poetry, stage, and performance group based in San Francisco.

Kevin Killian was raised Roman Catholic and attended a Roman Catholic parochial school run by Franciscan monks where he suffered what he has described as "routine abuse". He discussed these experiences in an essay in the edited work Wrestling With the Angel, which describes the experiences of 21 gay men with religion. He was also the New York City spelling bee champion.

Kevin attended graduate school at the State University of New York at Stony Brook (SUNY-Stony Brook) in the 1970s, and moved to San Francisco in 1980. Although he is gay and Dodie Bellamy is a lesbian, the couple married and have an active heterosexual sex life.

Killian is also active in bringing attention to important LGBTQ artists and writers of the 1960s, 1970s, and 1980s. He has held poetry readings of a wide number of influential poets and writers, and participated in a number of panels, art installations, retrospectives, and memorials.

1958 – Bob Smith (d.2018) was an American comedian and author. Smith, born in Buffalo, New York, was the first openly gay comedian to appear on The Tonight Show and the first openly gay comedian to have his own HBO half-hour comedy special. Smith, along with fellow comedians Jaffe Cohen and Danny McWilliams, formed the comedy troupe Funny Gay Males in 1988.

With Funny Gay Males, Smith is the co-author of Growing Up Gay: From Left Out to Coming Out (1995). Smith is also the author of two books of biographical essays. Openly Bob (1997) received a Lambda Literary Award for best humor book. Way to Go, Smith! (1999) was nominated for a 2000 Lambda Literary Award in the same category. Smith published his first novel, Selfish and Perverse, in 2007, and Remembrance of Things I Forgot in 2011. He published a new collection of essays, Treehab: Tales from My Natural Wild Life, in 2016. The essays cover a wide range of subjects including his career in stand-up, his love of nature, and his experience with ALS. He performed at the inaugural We're Funny That Way! comedy festival in 1997, and appeared in the festival's documentary film in 1998.

While taping a 2007 comedy special for Logo, Smith disclosed that he was suffering from a neurological disorder. He described his symptoms at that time as slurred speech, making him sound inebriated. In response to an August 2012 New York Times article on openly gay male stand-up comedians, Smith posted a comment stating he had ALS.

On February 2013, Smith gave a candid interview to Canada's Global News, where he elaborated about his condition. The article also revealed that Smith assisted with the conceiving of fellow LGBTQ comedian Elvira Kurt's children, who with Kurt reside in Canada, and that he was a direct descendant of Henry Smith, an early settler of Canada's Niagara Region for whom the Henry of Pelham Winery is named.

Bob Smith died on January 20, 2018 from Lou Gehrig’s Disease in his Manhattan, New York home at 59 years of age.

1971 – On this date the international singer and actor Ricky Martin was born. Born Enrique Martín Morales in San Juan, Puerto Rico, he is known to millions of fans by his stage name Ricky Martin, is a Puerto Rican pop singer and actor who achieved prominence, first as a member of the Latin boy band Menudo, then as a solo artist after 1991. During his career he has sold more than 60 million albums worldwide. He is the founder of Ricky Martín Foundation (in Spanish Fundación Ricky Martin) a non-profit charity organization.

Martin rose to fame as a member of the Latin American boy band Menudo, after which he became a solo artist in 1990. During forays into acting on Broadway ("Les Miserables") and soap operas (General Hospital) he released numerous albums of Spanish music, which sold millions of copies throughout Latin America and Europe. In 1995, Martin refocused on his music career through his third album, A Medio Vivir. With this album, Martin made a shift from formulaic hit ballads to a more risky fusion of music centered around traditional Latin sounds, with the hit "Maria", which epitomizes this new sound. "Maria" broke Martin into Europe through Spain. With the ballad "Te Extraño, Te Olvido, Te Amo", Martin began his expansion from Latin American and Spanish-speaking audiences to the European and Asian markets. He was chosen to sing the anthem of the 1998 FIFA World Cup, the famous hit "The Cup of Life"/"La Copa de la Vida", that reached number one on the charts in 60 countries.

He broke into the English-language market with his mega-selling hit single "Livin' la Vida Loca," which reached number one in many countries around the world, including the United States, the United Kingdom, Argentina, Australia, Brazil, France, Greece, India, Israel, Italy, Japan, Guatemala, Mexico, Russia, Turkey, and South Africa. He followed up with the hit "She's All I Ever Had" which peaked at #2 on The Billboard Hot 100. This album became one of the top-selling albums of 1999, and was certified 7 times platinum, selling over 22 million copies worldwide to date.

During the Livin' la Vida Loca era, Martin's personal life went under the microscope due to his large Gay following, and he was questioned about his sexual orientation. In December, 2000 during an interview in The Mirror, Martin was asked, '"So what about all these rumors?" "There's not a lot I can do about that," he said. "I guess these rumors were started by people who don't have a life, or perhaps it's because they want me to be like them and I'm not. I try not to pay attention to any of these allegations. I could have been married with kids for years or have 27 girlfriends, and if people still want to go around saying that I'm gay, they will."'

In August 2008, Martin became the father of twin boys, named Matteo and Valentino. The babies were delivered via gestational surrogacy.

On March of 2010, Martin publicly came out as Gay in a post on his official web site by stating, "Today is my day, this is my time, and this is my moment. These years in silence and reflection made me stronger and reminded me that acceptance has to come from within and that this kind of truth gives me the power to conquer emotions I didn't even know existed ... I am proud to say that I am a fortunate homosexual man. I am very blessed to be who I am."

"What will happen from now on? It doesn't matter. I can only focus on what's happening to me in this moment. The word 'happiness' takes on a new meaning for me as of today. It has been a very intense process. Every word that I write in this letter is born out of love, acceptance, detachment and real contentment. Writing this is a solid step towards my inner peace and vital part of my evolution."

In January 2018, Ricky Martin married his long-time partner artist Jwan Yosef.

Ricky and Jwan

1973 – Paul Foot is an English comedian. He commands a significant cult following called The Guild of Connoisseurs. Foot is known for his musings, rants, 'disturbances' and apparent aversion to pop culture. The Daily Express likened Foot to "a rare exotic bird", whilst six national newspapers including the The Independent and The Age have declared Paul to be "a comedy genius".

Foot was born and raised in High Wycombe, Buckinghamshire, he studied mathematics at Merton College, Oxford.It was during his studies he first started performing stand-up. As of 2011 Foot has refused to discuss his years at Oxford or former pursuits as a mathematics student.

Graduating from Oxford in 1995, Foot was head-hunted by a computer software company in the run-up to the dot-com bubble, however he loathed the industry: "I had to read manuals on HTML and just write websites from scratch. None of us really knew what we were doing".

He started to pursue a career in comedy, doing open mic slots at various venues, in the hope that show business would allow him to meet his idol Ella Fitzgerald. Tragically Ella Fitzgerald died a few days after this decision was made, but Foot decided to stick with comedy as a career anyhow.

He is openly gay. Foot also has a much admired collection of pre-war Toby jugs, which he parades on a custom made milk float on his yearly trip to the Edinburgh Comedy Festival.

1981 – Chris Kluwe is a former American football punter and writer. Kluwe played at Los Alamitos High School in Los Alamitos, California, where he was a 1999 USA Today High School All-American, and then attended the University of California, Los Angeles (UCLA), where he played college football for the UCLA Bruins. He was signed by the Seattle Seahawks as an undrafted free agent in 2005 and played professionally in the National Football League for the Seattle Seahawks, Minnesota Vikings, and Oakland Raiders.

Kluwe is widely known for his eight seasons with the Minnesota Vikings, where he set eight individual team records. During this period, Kluwe became an outspoken advocate on social issues, including same sex marriage and gay rights, which ultimately led to tension between Kluwe and coaching staff.

Kluwe is widely known for his eight seasons with the Minnesota Vikings, where he set eight individual team records. During this period, Kluwe became an outspoken advocate on social issues, including same sex marriage and gay rights, which ultimately led to tension between Kluwe and coaching staff.

Kluwe publicly released a letter on September 7, 2012, via sports website Deadspin he had sent to Maryland state assembly delegate Emmett Burns, defending the opinions of Baltimore Ravens linebacker Brendon Ayanbadejo and condemning Burns on his attempt to stifle Ayanbadejo's free speech. Ayanbadejo has been a vocal supporter of same-sex marriage and Burns had sent a letter requesting that the Ravens ownership "inhibit such expressions" by their employee. On October 1, 2012, Kluwe published a letter to the editor that responded to a video statement released by former Viking Matt Birk in supporting a ban on same-sex marriage. In the letter, Kluwe outlined six primary reasons why he disagreed with Birk's statement. Kluwe was also featured in a documentary called The Last Barrier which aired on NBC Bay Area on December 8, 2012. During this interview he spoke about his feelings towards equality.

Kluwe and Ayanbadejo filed an amicus brief to the United States Supreme Court on February 28, 2013, regarding Hollingsworth v. Perry, in which they expressed their support of the challenge to California Proposition 8. Kluwe appeared on the January 18, 2013, episode of The Ellen DeGeneres Show, to discuss his support of same-sex marriage. Ellen DeGeneres inducted Kluwe as the first inductee in her Hall of Fame, since NFL punters are unlikely to be voted into the league's hall of fame. On April 16, 2013, in recognition of his steadfast support of same-sex marriage and for starting a conversation about LGBT issues in athletics, Kluwe was named the Grand Marshal of the 41st annual Twin Cities Pride festival in Minneapolis, Minnesota.

On January 2, 2014, Kluwe alleged that he was released from the Vikings due to his support of same-sex marriage. He stated that the Vikings requested that he "deliberately sacrifice my own numbers to help the team, a request with which I always complied." The team stated it was not previously made aware of Kluwe's allegations, and countered that he "was released strictly based on his football performance." Kluwe said that special teams coach Mike Priefer in 2012 made homophobic remarks and criticized the player for his views on same-sex marriage. Priefer responded with a statement saying that "I do not tolerate discrimination of any type and am respectful of all individuals. I personally have gay family members who I love and support just as I do any family member.” Kluwe called the coach's acts "inexcusable", and hoped he prevented Priefer from ever coaching again. He also alleged that head coach Leslie Frazier told him to stop speaking out on same-sex marriage. Kluwe later said his comments on Priefer were "a little too harsh originally", and stated that he preferred that the coach get therapy and counseling and return to the league as a role model.

Kluwe was released by the Vikings after the 2012 season, signed with the Oakland Raiders prior to the 2013 season, and was subsequently released. Kluwe was unable to find another NFL team with which to sign and retired from professional football in 2013. Following his departure from football, he has pursued a writing career and is a humor columnist for the sports website Deadspin.

2012 – The Serbian Parliament approves changes to the Penal Code to include sexual orientation and gender identity as protected classes when it comes to hate crimes.

2013 – Alan Turing considered the father of computer science, was a code-breaker who helped shorten WWII. Since he was gay, the British government offered him the choice of prison or chemical castration after he was convicted of gross indecency. He selected hormonal castration via estrogen. He died in 1954 of cyanide poisoning. In 2009, Prime Minister Gordon Brown made an official apology, and Queen Elizabeth II issued Turing a royal pardon on this day in 2013.

[the-psudo]

Welcome to the Forty-Eighth Day

There are at least 35 legal cases that have blocked the Trump administration's abuses of power, at least temporarily.

Let's talk about another one: NCN v. OMB.

The Office of Management and Budget (OMB) is the part of the federal government that does the most actual implementing of policy. They are the federal government's human resources, accounting, information technology (ꞮT), and quality assurance (QA) departments all rolled into one. They handle the hiring and firing of government employees, their benefits and pay, their procurement and computer tech support, giving departments and agencies their money to spend, and measuring whether government programs are working as they're supposed to.

When Donald Trump started his administration by signing dozens of executive orders, it was largely the OMB carrying out his orders.

Biden's OMB Director had stepped down, and Trump's OMB Director wasn't yet confirmed by the Senate, so Matthew Vaeth was Acting Director of OMB in the early days of Trump's second term. So when Trump signed dozens of executive orders in his first week in office demanding massive changes to how the federal government was to be run, it was Vaeth he was ordering around.

On Monday, Jan 27th, Vaeth issued Memo M-25-13 entitled "Temporary Pause of Agency Grant, Loan, and Other Financial Assistance Programs" (read it here, if you want). In a nutshell, the Memo called for a pause of all federal funding until it could be determined which federal funding was compatible with Trump's executive orders and which was not. The stated goal of the Memo was "ending 'wokeness' and the weaponization of government" and to stop "equity, transgenderism, and green new deal" policies. The Memo specified that "The temporary pause will become effective on January 28, 2025, at 5:00 PM."

Four nongovernmental charity organizations quickly filed a lawsuit in hopes of preventing the Memo from going into effect: The National Council of Nonprofits (NCN), the American Public Health Association (APHA), and the Main Street Alliance (MSA), and Services and Advocacy for *GLBT Elders (SAGE). They sued OMB and Vaeth, saying that "In practice, the Memo purports to eradicate essentially all federal grant programs" that "will have a devastating impact on hundreds of thousands of grant recipients," and that "the Trump Administration ... must do" its work "within the confines of the law. It has not." (pp.2–3) They called for "a temporary restraining order to maintain the status quo until the Court has an opportunity to more fully consider the illegality of OMB’s actions."

The same night (Jan 28th) that the lawsuit was filed, Judge Loren Alikhan of the DC District Court first granted an administrative stay preventing OMB from stopping all that federal spending for a few days (until 5:00pm Feb 3rd), giving OMB a chance (and a deadline) to try to argue that the Memo didn't break any laws. Then, on Feb 3rd, after she heard OMB's argument and found it lacking, she granted the temporary restraining order (TRO) that the charities requested. Then, on Feb 25th, the TRO was strengthened into a Preliminary Injunction (PꞮ). The Memo couldn't be implemented at least until the trial was over. The government could spend their money.

The Trump administration hasn't yet filed any appeals of any of these decisions against them. But they did try to only release some of the federal funds, and keep others blocked. The charities hammered them on that, and the Trump administration has been ordered to defend their behavior March 7th (yesterday). As of this writing, I haven't heard what came of that deadline yet.

Case Status: Trump blocked while trial continues.

You can read the court documents from the case, if you want. Or you can read the New York Times' summary of the case.

* Sometime, I need to share the story of why SAGE says GLBT and everybody else says LGBT. It's kind of a bittersweet story. Remind me in the comments, especially if it's no longer March of 2025.

2025-03-08

[iphigeniacomplex]

rejoice! the glbt historical society has a digital archive collecting the writing of camille moran, a transgender activist for psychiatric survivor rights who advocated for the removal of gender identity disorder from the dsm

you may be familiar with moran from her statement in the fall '93 issue of ex-patient newsletter dendron, "why a transgendered woman calls for psychiatry's destruction". (if not, it can be accessed here, on page 17.) her writing on the psychiatric abuse she experienced as a transgender woman is crucial reading for anyone interested in the psychiatric survivors movement or anti-psychiatric perspectives.

[pep-the-artemis]

When people say that LGBT and BLM or even LGB and T shouldn't be connected since they're separate issues they're dumb

Even ignoring how on a fundamental level they're all linked in a weird cobweb of problems, that doesn't matter. What matters is that the groups are being suppressed and discriminated against, we may be fighting different battles but it's all the same war.

For example, two things which couldn't be much more different are gay rights and miners rights but guess who stood by the miners when Prime Minister Margaret Thatcher waged a class war against miners, who stood besides them... the GLBT community (or as we know them today the LGBT community but thats a story for another day).

The only reason to divide is to the advantage of our enemy, divide and conquer.

[knick-nudiex]

LGBTQ (also commonly seen as LGBT, LGBT+, LGBTQ+, LGBTQIA, and LGBTQIA+) is an initialism for lesbian, gay, bisexual, transgender and queer or questioning. It is an umbrella term, originating in the United States, broadly referring to all sexualities, romantic orientations, sex characteristics, and gender identities that are not heterosexual, heteroromantic, cisgender, or endosex.

In the 1990s, gay, lesbian, and bisexual activists adopted the initialism LGB. Terminology eventually shifted to LGBT, as transgender people gained recognition. Around that time, some activists began to reclaim the term queer, seeing it as a more radical and inclusive umbrella term, though others reject it, due to its history as a pejorative. In recognition of this, the 2010s saw the adoption of LGBTQ, and other more inclusive variants.

Some versions of the term, such as LGBT+ and LGBTQ+ add a plus sign, to represent additional identities not captured within the acronym. Many further variants exist which add additional identities, such as LGBTQIA+ (for intersex, asexual, aromantic, and agender) and 2SLGBTQ+ (for two-spirit), LGBTQQ (for queer and questioning), or which order the letters differently, as in GLBT and GLBTQ.

LGBTQ people collectively form the LGBTQ community, though not all LGBTQ people participate in or consider themselves part of a broader community. These labels are not universally agreed upon by everyone that they are intended to include. For example, some intersex people prefer to be included in this grouping, while others do not. Various alternative umbrella terms exist across various cultures, including queer; same gender loving (SGL); and Gender, Sexual and Romantic Minorities (GSRM).

History of the term

Further information: Terminology of homosexuality

First use of the words Monosexual, Homosexual, and Heterosexual in a letter written on 6 May 1868

The first widely used term, homosexual, now a term used primarily in scientific contexts, has at times carried negative connotations in the United States. Gay became a popular term in the 1970s.

As lesbians forged more public identities, the phrase gay and lesbian became more common. A dispute as to whether the primary focus of their political aims should be feminism or gay rights led to the dissolution of some lesbian organizations, including Daughters of Bilitis, which was founded by Del Martin and Phyllis Lyon, but disbanded in 1970 following disputes over which goal should take precedence. As equality was a priority for lesbian feminists, disparity of roles between men and women or butch and femme were viewed as patriarchal. Lesbian feminists eschewed gender role play that had been pervasive in bars as well as the perceived chauvinism of gay men; many lesbian feminists refused to work with gay men or take up their causes.

Lesbians who held the essentialist view that they had been born homosexual and used the descriptor lesbian to define sexual attraction often considered the separatist opinions of lesbian-feminists to be detrimental to the cause of gay rights. Bisexual and transgender people also sought recognition as legitimate categories within the larger minority community.

In the late 1970s and the early 1980s, after the elation of change following group action in the 1969 Stonewall riots in New York City, some gays and lesbians became less accepting of bisexual or transgender people. Critics[like whom?] said that transgender people were acting out stereotypes, and bisexuals were simply gay men or lesbian women who were afraid to come out and be honest about their identity. Each community has struggled to develop its own identity including whether, and how, to align with other gender and sexuality-based communities, at times excluding other subgroups; these conflicts continue to this day. LGBTQ activists and artists have created posters to raise consciousness about the issue since the movement began.

LGBT publications, pride parades, and related events, such as this stage at Bologna Pride 2008 in Italy, increasingly drop the LGBT initialism instead of regularly adding new letters and dealing with issues of placement of those letters within the new title

From about 1988, activists began to use the initialism LGBT in the United States. Not until the 1990s within the movement did gay, lesbian, bisexual, and transgender people gain equal respect. This spurred some organizations to adopt new names, as the GLBT Historical Society did in 1999. Although the LGBT community has seen much controversy regarding universal acceptance of different member groups (bisexual and transgender individuals, in particular, have sometimes been marginalized by the larger LGBT community), the term LGBT has been a positive symbol of inclusion.

Beginning in the 1990s, the term queer was beginning to be adopted by the community to support gay-pride and reclaim the term from its earlier pejorative use as scholars have shown. The field of study of the LGBTQ community is called queer studies, in recognition of this reclamation and used as an umbrella term for the wider community as the academic response to the Stonewall riots. The acronym LGBT eventually evolved to LGBTQ in recognition of the community's reclamation of the term.

In 2016, GLAAD's Media Reference Guide states that LGBTQ is the preferred initialism, being more inclusive of younger members of the communities who embrace queer as a self-descriptor. Some people consider queer to be a derogatory term originating in hate speech and reject it, especially among older members of the community.

Variants

For a more comprehensive list, see List of LGBTQ acronyms.

2010 pride parade in Plaza de Mayo, Buenos Aires, which used the LGBTIQ initialism

Many variants of the term LGBT exist, such as the more inclusive LGBT+, and variations that change the order of the letters or include additional letters. At least some of the components of sexuality (regarding hetero, bi, straight), and also gender are stated to be on different spectrums of sexuality. Other common variants also exist, such as LGBTQIA, with the I standing for intersex and the A standing for asexual, aromantic, or agender, and LGBTQIA+, where "the '+' represents those who are part of the community, but for whom LGBTQ does not accurately capture or reflect their identity". Longer initialisms have been criticized as confusing or unwieldy, sometimes being referred to as "alphabet soup", and mocked with labels such as LGBTQWERTY, LGBTQXYZ, and alphabet mafia. The implication that the initialism refers to a single community is also controversial.

Although identical in meaning, LGBT may have a more feminist connotation than GLBT as it places the "L" (for "lesbian") first. LGBT may also include additional Qs for "queer" or "questioning" (sometimes abbreviated with a question mark and sometimes used to mean anybody not literally L, G, B or T) producing the variants LGBTQ and LGBTQQ. The order of the letters has not been standardized; in addition to the variations between the positions of the initial "L" or "G", the mentioned, less common letters, if used, may appear in almost any order. In Hebrew and Peninsular Spanish, LGTB (להט"ב) is used, that is, reversing the letters "B" and "T". Variant terms do not typically represent political differences within the community, but arise simply from the preferences of individuals and groups.

The terms pansexual, omnisexual, fluid and queer-identified are regarded as falling under the umbrella term bisexual (and therefore are considered a part of the bisexual community). Some use LGBT+ to mean "LGBT and related communities". Other variants may have a "U" for "unsure"; a "C" for "curious"; another "T" for "transvestite"; a "TS", "2S", or "2" for "two-spirit" persons; or an "SA" for "straight allies". The inclusion of straight allies in the LGBT initialism has proven controversial, as many straight allies have been accused of using LGBT advocacy to gain popularity and status in recent years, and various LGBT activists have criticised the heteronormative worldview of certain straight allies. Some may also add a "P" for "polyamorous" or "pangender", an "H" for "HIV-affected", or an "O" for "other". The initialism LGBTIH has seen use in India to encompass the hijra third gender identity and the related subculture.

Adding the term allies to the initialism has sparked controversy, with some seeing the inclusion of ally in place of asexual/aromantic/agender as a form of LGBT erasure. There is also the acronym QUILTBAG (queer and questioning, unsure, intersex, lesbian, transgender and two-spirit, bisexual, asexual and aromantic, and gay and genderqueer). Similarly LGBTIQA+ stands for "lesbian, gay, bisexual, transgender, intersex, queer/questioning, asexual and many other terms (such as non-binary and pansexual)".

In Canada, the community is sometimes identified as LGBTQ2 (lesbian, gay, bisexual, transgender, queer and two spirit). Depending on which organization is using the abbreviation, the choice of initialism changes. Businesses and the CBC often simply employ LGBT as a proxy for any longer abbreviation, private activist groups often employ LGBTQ+, whereas public health providers favour the more inclusive LGBT2Q+ to accommodate twin spirited indigenous peoples. For a time, the Pride Toronto organization used the much lengthier initialism LGBTTIQQ2SA, but appears to have dropped this in favour of simpler wording. Prime Minister Justin Trudeau was also criticized for using the 2SLGBTQQIA+ initialism. As of July 2023, the Government of Canada's official term is 2SLGBTQI+. Trudeau's new acronym was criticized by some social media users.

Transgender inclusion

The term trans* has been adopted by some groups as a more inclusive alternative to "transgender", where trans (without the asterisk) has been used to describe trans men and trans women, while trans* covers all non-cisgender (genderqueer) identities, including transgender, transsexual, transvestite, genderqueer, genderfluid, non-binary, genderfuck, genderless, agender, non-gendered, third gender, two-spirit, bigender, and trans man and trans woman. Likewise, the term transsexual commonly falls under the umbrella term transgender, but some transsexual people object to this.

Intersex inclusion

Main article: Intersex and LGBT

Those who add intersex people to LGBT groups or organizations may use the extended initialism LGBTI, or LGBTIQ.

The relationship of intersex to lesbian, gay, bisexual and trans, and queer communities is complex, but intersex people are often added to the LGBT category to create an LGBTI community. Some intersex people prefer the initialism LGBTI, while others would rather that they not be included as part of the term. Emi Koyama describes how inclusion of intersex in LGBTI can fail to address intersex-specific human rights issues, including creating false impressions "that intersex people's rights are protected" by laws protecting LGBT people, and failing to acknowledge that many intersex people are not LGBT. Organisation Intersex International Australia states that some intersex individuals are same-sex attracted, and some are heterosexual, but "LGBTI activism has fought for the rights of people who fall outside of expected binary sex and gender norms". Julius Kaggwa of SIPD Uganda has written that, while the gay community "offers us a place of relative safety, it is also oblivious to our specific needs".

Numerous studies have shown higher rates of same-sex attraction in intersex people, with a recent Australian study of people born with atypical sex characteristics finding that 52% of respondents were non-heterosexual; thus, research on intersex subjects has been used to explore means of preventing homosexuality. As an experience of being born with sex characteristics that do not fit social norms,intersex can be distinguished from transgender, while some intersex people are both intersex and transgender.

Asexual, aromantic and agender inclusion

Main articles: Asexuality, Aromanticism, and Agender

In the early 2010s, asexuality and aromanticism started gaining wider recognition. Around 2015, they were included in the expanded initialism LGBTQIA, with the A standing for asexual, aromantic, commonly grouped together as a-spec along with agender.

Asexual individuals experience minimal to no sexual attraction to others; asexuality may be considered a sexual orientation or a lack of a sexual orientation. Aromantic individuals lack romantic attraction to others, yet they can still forge profound emotional connections and strong bonds with people without the romantic component. Agender individuals either have no gender identity or possess a neutral or genderless gender identity.

Some people have mistakenly claimed the A stands for ally, but allies are not a marginalized group and mentions of A for ally have regularly sparked controversy as a form of LGBT erasure.

Criticism of the term

The initialisms LGBT or GLBT are not agreed to by everyone that they encompass. For example, some argue that transgender and transsexual causes are not the same as that of lesbian, gay, and bisexual (LGB) people.This argument centers on the idea that being transgender or transsexual has to do more with gender identity, or a person's understanding of being or not being a man or a woman irrespective of their sexual orientation. LGB issues can be seen as a matter of sexual orientation or attraction. These distinctions have been made in the context of political action in which LGB goals, such as same-sex marriage legislation and human rights work (which may not include transgender and intersex people), may be perceived to differ from transgender and transsexual goals.

A belief in "lesbian and gay separatism" (not to be confused with the related "lesbian separatism") holds that lesbians and gay men form (or should form) a community distinct and separate from other groups normally included in the LGBTQ sphere. While not always appearing in sufficient numbers or organization to be called a movement, separatists are a significant, vocal, and active element within many parts of the LGBT community. In some cases separatists will deny the existence or right to equality of bisexual orientations and of transsexuality, sometimes leading to public biphobia and transphobia. In contrasts to separatists, Peter Tatchell of the LGBT human rights group OutRage! argues that to separate the transgender movement from the LGB would be "political madness", stating that:

Queers are, like transgender people, gender deviant. We don't conform to traditional heterosexist assumptions of male and female behaviour, in that we have sexual and emotional relationships with the same sex. We should celebrate our discordance with mainstream straight norms.

The portrayal of an all-encompassing "LGBT community" or "LGB community" is also disliked by some lesbian, gay, bisexual, and transgender people. Some do not subscribe to or approve of the political and social solidarity, and visibility and human rights campaigning that normally goes with it, including LGBT pride marches and events. Some of them believe that grouping together people with non-heterosexual orientations perpetuates the myth that being gay/lesbian/bi/asexual/pansexual/etc. makes a person deficiently different from other people. These people are often less visible compared to more mainstream gay or LGBT activists. Since this faction is difficult to distinguish from the heterosexual majority, it is common for people to assume all LGBT people support LGBT liberation and the visibility of LGBT people in society, including the right to live one's life differently from the majority. In the 1996 book Anti-Gay, a collection of essays edited by Mark Simpson, the concept of a 'one-size-fits-all' identity based on LGBT stereotypes is criticized for suppressing the individuality of LGBT people.

Writing in the BBC News Magazine in 2014, Julie Bindel questions whether the various gender groupings now, "bracketed together[,] ... share the same issues, values and goals?" Bindel refers to a number of possible new initialisms for differing combinations and concludes that it may be time for the alliances to either be reformed or go their "separate ways". In 2015, the slogan "Drop the T" was coined to encourage LGBT organizations to stop support of transgender people as they say that sexual orientation, LGB, does not share similarity with gender identity, the T. The campaign has been condemned by many LGBT groups as transphobic.

Alternative terms

Queer

Main article: Queer

Many have expressed desire for an umbrella term to replace existing initialisms. Queer gained popularity as an umbrella-term for sexual and gender minorities in the 21st century. The term remains controversial, particularly among older LGBT people, who perceive it as offensive due to its historical usage as a slur, as well as those who wish to dissociate themselves from queer radicalism, and those who see it as amorphous and trendy. Some younger people feel queer is a more politically charged, more powerful term than LGBT. In a 2018 U.S. study, about 1 in 5 LGBTQ people identified as "queer".

SGM/GSM/GSRM

See also: Sexual minority, Gender minority, and Romantic minority

SGM, or GSM, an abbreviation for sexual and gender minorities, has gained particular currency in government, academia, and medicine. GSRM is also used to include romantic minorities such as aromanticism.

In New Zealand, New Zealand Human Rights Commission uses "Rights of Sexual and Gender Minorities" to discuss LGBT rights.

In India, the Constitutional Bench of the Supreme Court of India, when decriminalizing homosexuality in the case of Navtej Singh Johar v. Union of India (2018), said:

Individuals belonging to sexual and gender minorities experience discrimination, stigmatization, and, in some cases, denial of care on account of their sexual orientation and gender identity. However, it is important to note that 'sexual and gender minorities' do not constitute a homogenous group, and experiences of social exclusion, marginalization, and discrimination, as well as specific health needs, vary considerably. Nevertheless, these individuals are united by one factor - that their exclusion, discrimination and marginalization is rooted in societal heteronormativity and society's pervasive bias towards gender binary and opposite-gender relationships, which marginalizes and excludes all non-heteronormative sexual and gender identities.

In the US, the term "Sexual and Gender Minority" has been adopted by the National Institutes of Health,[119] the Centers for Medicare & Medicaid Services[120] and the UCLA Williams Institute, which studies SGM law and policy. Duke University and the University of California San Francisco both have prominent sexual and gender minority health programs. An NIH paper recommends the term SGM because it is inclusive of "those who may not self-identify as LGBT ... or those who have a specific medical condition affecting reproductive development". A publication from the White House Office of Management and Budget states, "We believe that SGM is more inclusive, because it includes persons not specifically referenced by the identities listed in LGBT."

A UK government paper favors SGM because initials like LGBTIQ+ stand for terms that, especially outside the Global North, are "not necessarily inclusive of local understandings and terms used to describe sexual and gender minorities". An example of usage outside the Global North is the Constitution of Nepal, which identifies "gender and sexual minorities" as a protected class.

Further umbrella terms

In Canada especially, the term 2SLGBTQ+ is seen, with the first two characters standing for two-spirit; the whole term stands for two-spirit, lesbian, gay, bisexual, trans, queer and questioning, and is intended as a term encompassing all sexual- and gender-minorities. For some indigenous people, two-spirit invokes a combination of identities, including sexual, gender, cultural, and spiritual.

Some people advocate the term "minority sexual and gender identities" (MSGI, coined in 2000) for the purpose of explicitly including all people who are not cisgender and heterosexual or "gender, sexual, and romantic minorities" (GSRM), which is more explicitly inclusive of minority romantic orientations, but those have not been widely adopted either. Other rare umbrella terms are Gender and Sexual Diversities (GSD), MOGII (Marginalized Orientations, Gender Identities, and Intersex) and MOGAI (Marginalized Orientations, Gender Alignments and Intersex).

SGL (same gender loving) is sometimes favored among gay male African Americans as a way of distinguishing themselves from what they regard as white-dominated LGBT communities.

Clinical

In public health settings, MSM ("men who have sex with men") is clinically used to describe men who have sex with other men without referring to their sexual orientation, with WSW ("women who have sex with women") also used as an analogous term.

MVPFAFF

MVPFAFF is an abbreviation for Māhū, Vakasalewa, Palopa, Fa'afafine, Akava'ine, Fakaleitī (Leiti), and Fakafifine. This term was developed by Phylesha Brown-Acton in 2010 at the Asia Pacific Games Human Rights Conference. This refers to those in the rainbow Pacific Islander community, who may or may not identify with the LGBT initialism.

[thecontextofthecoconuttree]

The Proud "Damned Lesbian," Roberta Achtenberg

Although Roberta Achtenberg is deeply entrenched as a fairly niche political figure, she has had a tremendous impact on the way we are educated about the LGBTQ+ Community and the way they are treated from court rooms to the Senate floor. I personally don't believe that there can be a discussion about inclusion within American politics without referencing Achtenberg's reception as a Assistant Secretary of Housing and Urban Development nominee.

When Roberta was 27 and going through law school, at the University of Utah, she found herself attracted to a woman. Although she was too scared to discuss these feelings at the time, she researched homosexuality and what it meant to be a lesbian. After reuniting with her husband, they amicably divorced, and Roberta decided to come out exclusively to her family, fearing that revealing her sexuality would jeopardize her career as a lawyer and educator. However, her research exposed the disadvantages at which the LGBTQ+ community were often placed under within the law and issues such as; adoption, privacy rights, marriage, housing, and employment. In 2011, she noted "The fact that sodomy laws existed, and we were therefore criminals; and because we were criminals we were judged mentally deficient and because we were mentally deficient we were expendable... [meaning] we could be fired from our jobs or we could have custody of our children taken away" (Achtenberg, Youtube, 13:42-14:28). At the time, legal and societal prejudice made them vulnerable to losing basic human rights if they were to express their sexuality. These issues inspired her to co-found the National Center for Lesbian Rights in 1977, as well as join the National Lawyers Guild in 1978 and begin working within its Anti-Sexism Committee, which was tasked with creating a manual to help attorneys represent their LGBTQ+ clients, how to address their First Amendment issues, etc. This work resulted in her editing of "Sexual Orientation and the Law" (1985).

As she made her way through different positions, in 1993, she was appointed Assistant Secretary for the Office of Fair Housing and Equal Opportunity by President Bill Clinton, making her the first openly LGBTQ person to be appointed and confirmed to a position within a cabinet office. However, this was no easy feat. Conservative groups and Senators, notably Senator Jesse Helms, lobbied against her. In fact, Senator Helms pledged to stall Achtenberg's nomination "for weeks and weeks and weeks" (Helms, UPI), using her sexuality as a central point of attack. In a particularly harsh statement to Times, he referred to her as a "damn lesbian" and an "intolerant radical," framing her nomination as a threat to the future electability of Achtenberg's supportive Senate members. Moreover, the Christian Action Network circulated a video of Achtenberg and her partner riding in a Gay Pride parade in 1992. Helms saw this as further evidence that this was an "insane assault on family values" and chastised her for "demanding that society accept as normal, a lifestyle that most of the world's major religions consider immoral and which the average American voter instinctively finds repulsive" (Helms, GLBT). These actions and statements reaffirmed an issue we continue to struggle with today--the separation of church and state. While some view LGPTQ+ rights as a matter of moral or religious conviction, Achtenberg's appointment underscored the importance of ensuring that public policy and government positions remain free from religious interference. Achtenberg also recalled in 2011 how she was confronted about her position on housing discrimination against gay people and whether or not she wanted to emplace protections. To which she denied, later stating, "I was so scared I wouldn't get confirmed... in 1993 I could not have imagined the temerity of asserting such a position" (24:10-24:47). Despite this she still managed to receive a vote of 58-31 affirming her position within Clinton's cabinet. One of her actions integrated the previously all-white town of Vidor, Texas creating opposition from the Ku Klux Klan. However, her role in this position, despite the national attention, gave the opportunity for gay individuals around the country to find hope in her success. Achtenberg herself stated "The ability to be in public life has been enormously positive to our movement, to our people, and being able to contribute has been very gratifying" (Achtenberg, GLBT).

To speak on her more recent activity and ideology, she gave a speech at Harvard in 2011 detailing how she believes "Old-time warriors like myself, it's time for us to stand down. Not because we're too old, or too tired, or too cynical, but because our skills are not the skills that are needed today to help the movement take the next step"(Achtenberg, Youtube, 11:35-12:20). This sentiment echoes a broader concern in today's political landscape, in which many older politicians refuse to step aside, clinging to their positions of power even as newer generations push for fresh perspectives and leadership. Achtenberg believes that in order to understand why we internalize homophobia and to do something about this, we must look to the next generation. Otherwise, the work of the LGBTQ+ movement will fail to be important and complex. It isn't so much about legalistic thinking or equal rights anymore, but rather a "cultural transformation... of souls, hearts, and minds" (Achtenberg, Youtube, 35:01-35:20). We have to learn to dress the antipathy that pervades the way our culture treats LGBTQ+ people.

Roberta Achtenberg's work, determination, and family life with her partner and son ultimately helped to broaden the definition of family within American culture.

Works Cited

https://www.youtube.com/watch?v=A_e1RgSb4DM&list=PL1dGNrB33lS0vqNa7glklNwikwevRYbyl&index=1

http://www.glbtqarchive.com/ssh/achtenberg_r_S.pdf

https://www.upi.com/Archives/1993/05/06/Helms-vows-to-block-open-lesbians-nomination/9012736660800/

https://kids.kiddle.co/Roberta_Achtenberg

[josephine-practicum]

Nearing the End

Log for 11/18/2024

Today I worked from 11AM to 4:30PM. I mainly worked on outreach emails and publication research. Lawson was able to point me in the right direction for the latter, and I would like to showcase one of the magazines I found quirky.

The Out on the Town Magazine (2010s) is a "GLBT magazine for the Florida Panhandle, Alabama, Mississippi, Arkansas, Louisiana, the Nashville market in Tennessee, and the Springfield/Joplin markets in Missouri." (source). This publication was included in Invisible Histories' "Extra Extra, Queer All About It" presentation alongside other Queer magazines.

Covers for this magazine range wildly from eye-catching guests:

Out on the Town Magazine: Volume 2, Issue 6

To strangely intriguing:

Out on the Town Magazine: Volume 2, Issue 2

These magazines are a product of their time. The ones I showed here are from their online Issuu profile that has issues from 2010 to 2012.

In addition to uncovering this, I was able to send out five more outreach emails. My message to Jacksonville State University came a few hours later. They were able to direct me to "JSU Pride: First Openly Gay Professor Shares His Story"---an article on Freddy Clements. I came across this article during my search through the JSU archives, but I had not known about his work specifically. Not only did he design costumes for the university, but he made outfits for a local ball he attended. I plan on adding more information about him to the spreadsheet tomorrow.

Lastly, my meeting with Lawson and the rest of the team went smoothly. I confessed that I was running out of content to research, and thankfully that means I'm nearing the end of my project. Our last meeting will be on the 2nd of December. By then, I should have this spreadsheet complete and my final blog draft complete.

That's all for today, until tomorrow!=

[camisoledadparis]

HIS DAY IN GAY HISTORY

based on: The White Crane Institute's 'Gay Wisdom', Gay Birthdays, Gay For Today, Famous GLBT, glbt-Gay Encylopedia, Today in Gay History, Wikipedia, and more … January 1

I hope you are enjoying This Day in Gay History. It was started out as a reposting of White Crane's daily newsletters in early 2011 has gained a life of its own and grown out in many directions, in particular, gaining a international identity. The postings now come from many sources, some of them credited in the masthead, but also from tips and suggestions from members. As we move into a new year, you will find you have seen many of the postings before, but always check them out, because there will always be something new, especially as so many public figures are now coming out of the closet. Your Admin

1533 – Italy: Michelangelo writes a love letter to Tommaso de Cavalieri, devoting "the present and the time to come that remain to me."

Rare snapshot of Charles Kains Jackson

1857 – Charles Kains Jackson (d.1933) was an English poet closely associated with the Uranian school.

Beginning in 1888, in addition to a career as a lawyer, he served as editor for the periodical the Artist and Journal of Home Culture, which became something of an official periodical for the movement. In it, he praised such artists as Henry Scott Tuke (to whom he dedicated a sonnet) and Henry Oliver Walker. He also befriended such similar-minded contemporaries as Frederick William Rolfe, Lord Alfred Douglas and John Addington Symonds.The homosexual and pederastic aspects of the Artist declined after the replacement of Kains Jackson as an editor in 1894. The final issue edited by Kains Jackson included his essay, 'The New Chivalry', an argument for the moral and societal benefits of pederasty and erotic male friendship on the grounds of both Platonism and Social Darwinism. According to Kains Jackson, the New Chivalry would promote 'the youthful masculine ideal' over the Old Chivalry's emphasis on the feminine. Jackson's volumes of poetry include Finibus Cantat Amor (1922) and Lysis (1924).

Kains Jackson was a member of the Order of Chaeronea, a secret society for homosexuals founded in 1897 by George Ives, which was named after the location of the battle where the Sacred Band of Thebes was finally annihilated in 338 BC. Other members included Samuel Ellworth Cottam, Montague Summers, and John Gambril Nicholson.

1879 – E.M. Forster (d.1970) was an English novelist, short story writer, essayist and librettist. He is known best for his ironic and well-plotted novels examining class difference and hypocrisy in early 20th-century British society.

Forster was born into an Anglo-Irish and Welsh middle-class family in London. England. He attended the famous public school Tonbridge School in Kent as a day boy. The theatre at the school is named after him, and later studied at King's College, Cambridge, between 1897 and 1901.

After leaving university he travelled in continental Europe with his mother. He visited Egypt, Germany and India with the classicist Goldsworthy Lowes Dickinson in 1914. By that time, Forster had written all but one of his novels. In the First World War, as a conscientious objector, he volunteered for the International Red Cross, travelling to Alexandria, Egypt.

Why didn't EM Forster write much of anything in the second half of his life? According to a new biographer, Wendy Moffat, who has had access to Forster's private papers, what knocked him off track was losing his virginity in his late 30s.

He slept with a wounded soldier in Egypt, in 1917 - "losing R [respectability]" he called it in his private diary. After that, he set about making up for lost time. "I should have been a more famous writer if I had written or rather published more," he later explained, "but sex prevented the latter."

Back in England Forster divided his time between his mother in the Home Counties and gay friends and bisexual boys in his London flat. Homosexuality in Britain was aggressively persecuted then and Forster wisely centred his affairs on officers from Hammersmith police station.

One of them, Bob Buckingham, became the love of Forster's life. Bob was bisexual and soon married, however, he never abandoned Forster. As for writing novels that stopped with the development of his homosexual life.

Forster developed a long-term loving relationship with Bob Buckingham, and his wife, and included the couple in his circle, which also included the writer and arts editor of The Listener, J.R. Ackerley, the psychologist W.J.H. Sprott, and, for a time, the composer Benjamin Britten. Other writers with whom Forster associated included the poet Siegfried Sassoon and the Belfast-based novelist Forrest Reid.

In the 1930s and 1940s Forster became a successful broadcaster on BBC Radio. He was a humanist, homosexual, and lifelong bachelor.

Forster had five novels published in his lifetime. Although Maurice appeared shortly after his death, it had been written nearly sixty years earlier. A seventh novel, Arctic Summer, was never finished. The earlier novels are Where Angels Fear to Tread (1905), The Longest Journey (1907), A Room with a View (1908), and Howards End (1910).

Forster achieved his greatest success with A Passage to India (1924). The novel takes as its subject the relationship between East and West, seen through the lens of India in the later days of the British Raj. Forster connects personal relationships with the politics of colonialism through the story of the Englishwoman Adela Quested, the Indian Dr. Aziz, and the question of what did or did not happen between them in the Marabar Caves.

Maurice (1971) - his one novel to deal head-on with homosexuality - was written some years previously, though it was published only after his death. His posthumously-published novel tells of the coming of age of an explicitly Gay male character.

Maurice is a homosexual love story which also returns to matters familiar from Forster's first three novels, such as the suburbs of London in the English home counties, the experience of attending Cambridge, and the wild landscape of Wiltshire. The novel was controversial, given that Forster's sexuality had not been previously known or widely acknowledged. Today's critics continue to argue over the extent to which Forster's sexuality, even his personal activities, influenced his writing.

Forster's two best-known works, A Passage to India and Howards End, explore the irreconcilability of class differences. A Room with a View also shows how questions of propriety and class can make connection difficult. The novel is his most widely read and accessible work, remaining popular long after its original publication. His posthumous novel Maurice explores the possibility of class reconciliation as one facet of a homosexual relationship.

Sexuality is another key theme in Forster's works, and it has been argued that a general shift from heterosexual love to homosexual love can be detected over the course of his writing career. The foreword to Maurice describes his struggle with his own homosexuality, while similar issues are explored in several volumes of homosexually-charged short stories. Forster's explicitly homosexual writings, the novel Maurice and the short-story collection The Life to Come, were published shortly after his death.

Forster died of a stroke in Coventry on 7 June 1970 at the age of 91. at the home of his policeman friend and his wife, the Buckinghams.

1895 – Although never elected to any office, J. Edgar Hoover (d.1972) wielded tremendous political power in the United States government for almost five decades, and through eight presidencies, as head of the Federal Bureau of Investigation. Under his leadership, the Bureau developed from a weak and ineffectual collection of political appointees into one of the most efficient police agencies in the world.

It also developed into an undercover secret police that frequently used illegal means to gather damaging information, not only on criminals and political dissidents, but also on political leaders as well. Although Hoover was always in the front lines of government attempts to harass homosexual liberation movements, rumors that he himself was gay followed him throughout his career.

Hoover went to work for the Justice Department in 1917 as a clerk, but moved up quickly by virtue of his efficiency and his vigorous action against Communists and radicals during the late 1910s and 1920s. He supervised the deportation of foreign-born radicals in the great strike wave of 1919.

In 1924, he was appointed head of the Bureau of Investigation of the Justice Department (renamed Federal Bureau of Investigation in 1935). Hoover immediately began to tighten up the slack Bureau. New agents were hired and promoted based on merit and strict performance reviews. He used his library experience to re-organize records and files, and he began amassing his famous "secret files," confidential information, often illegally obtained, which he kept to use against anyone who might threaten his power or tenure.

Hoover soon became both famous and feared for his zealous campaigns against such criminal and "subversive" groups as the Communist Party and the Ku Klux Klan. During the prohibition era, his "G-men" hunted down and caught many prominent gangsters, such as Al Capone and John Dillinger.

During the 1950s, he participated fully in the McCarthy witch hunts, zealously seeking out Communists and fellow-travelers.

Along with pursuing Communist sympathizers, Hoover also led a campaign of harassment directed at the new "homophile" groups such as the Mattachine Society, which sprang up to protest mistreatment of gay men and lesbians. F.B.I. agents took pictures and license plate numbers at demonstrations and infiltrated meetings and conferences of the fledgling homophile groups.

Many believe that Hoover took this anti-gay stance to cover his own homosexuality. Although he constantly (and violently) denied it, whispers about his sexuality followed Hoover throughout his career. For example, a 1943 internal F.B.I. memo reported claims that the director was homosexual.

Hoover's lifestyle fit many gay stereotypes: he was a sharp, dandified dresser, known for his white linen suits and silk handkerchiefs, who collected antiques and lived with his mother until her death when he was 42. He was never known to have even one date with a woman, yet he had several intimate relationships with men, notably a more than forty-year relationship with the handsome Clyde Tolson, his second-in-command at the F.B.I.

Hoover and Tolson rode to work together, ate lunch and dinner together most days, and took vacations together. Many observers described their relationship as marriage-like. Although some commentators believe that Hoover's rigid morality and strict religious beliefs would not have permitted him to have a physical relationship with a man, the rumors of his homosexuality were accelerated by the appearance, after their deaths, of photographs of Hoover and Tolson in drag, photographs that were allegedly Mafia blackmail pictures.

If Hoover and Tolson were homosexual, as seems more and more likely, their roles as persecutors of other homosexuals casts into bold relief the nightmare-like quality of the McCarthy era's war on homosexuality.

Hoover remained in charge of the F.B.I. until his death from a heart attack on May 2, 1972.

1927 – Maurice Béjart (d.2007) was a French born, Swiss choreographer who ran the Béjart Ballet Lausanne in Switzerland. He was the son of the French philosopher Gaston Berger.

Perhaps the preeminent descendant of Sergei Diaghilev and Serge Lifar, Maurice Béjart was a significant presence in late twentieth-century and early twenty-first century dance as an innovator with a radical vision. Central to his reinvigoration of classical ballet was his creation of palpably homoerotic dances that celebrate male beauty.

After studying with Léo Staats, Lubov Egorova, and Madama Rousanne (Sarkissian) in Paris, he performed with Mona Inglesby's International Ballet and the Royal Swedish Ballet and sealed his reputation as industrious and disciplined before creating dances for his own path-breaking companies.

Symphonie pour un homme seul (1955, with a score by Pierre Schaeffer and Pierre Henry), featuring the first electronic score to accompany ballet, established Béjart as an innovator with a radical vision.

After presenting an electrifying interpretation of The Rite of Spring (set to the classic Igor Stravinsky score) informed by myth, sexual heat, and stage flash in 1959 at the Théâtre Royale de la Monnaie in Brussels, he founded The Ballet of the Twentieth Century, a company that had a major influence on the European Dance Theatre movement.

Nijinsky: Clown of God (1971, set to a score combining music by Peter Ilich Tchaikovsky and Pierre Henry), a dreamlike meditation on Vaslav Nijinsky and his legacy, is only one prominent example of Béjart's personal identification and connection with his choreographic subjects.

Many times that connection, as in Nijinsky: Clown of God, was palpably homoerotic. In addition to reimagining Ballets Russes classics such as The Firebird (to the original Stravinsky score), Pétrouchka (to the Stravinsky score) and The Specter of the Rose (to a score of a piano piece by Carl Maria von Weber, orchestrated by Hector Berlioz) to spectacular effect, he also derived inspiration from such gay icons as Prometheus, Dionysus, Orpheus, and Saint Sebastian.

Collaborating closely with many extraordinarily handsome men (Argentine Jorge Donn and Italian Paolo Bortoluzzi among them), Béjart consistently created dances celebrating male beauty and eroticism, not the least of which was the all-male variant of his Boléro (1960, to the throbbing score by Maurice Ravel).

Audiences and critics were either enthralled or enraged by later offerings such as the celebratory Ballet for Life (1997, set to a score combining classical Mozart with pop-rock Queen), in response to the AIDS-related deaths of his friends Jorge Donn and Freddie Mercury of the rock group Queen; and Bolero for Gianni (1999, set to his all-time-favorite Ravel score), a tribute to the murdered Gianni Versace, who had designed the eye-popping costumes for that 1997 dance.

Although beset by kidney problems and other illnesses in his final years, Béjart continued working until the very end of his life. He died on November 22, 2007.

1944 – Eloy de la Iglesia (d.2006) was a Spanish screenwriter and film director.

De la Iglesia was an outspoken gay socialist filmmaker who is relatively unknown outside Spain despite a prolific and successful career in his native country. He is best remembered for having portrayed urban marginality and the world of drugs and juvenile delinquency in the early 1980s. Many of his films also deal with the theme of homosexuality.

Born in Zarauz, Guipúzcoa into a wealthy Basque family, he grew up in Madrid. He attended courses at the prestigious Parisian Institut des hautes études cinématographiques, but he could not enter Spain’s national Film School because he wasn't yet 21, the minimum age required for admission. Instead, he began to study philosophy and literature at the Complutense University of Madrid, but on his third year he abandoned it to direct children’s theater. By age twenty he had already written and directed many works for television sharpening his narrative skills. He established himself as a writer of children's television programs for Radiotelevisíon Española in Barcelona.

De la Iglesia made his debut as film director when he was only twenty-two years old with Fantasia 3 (Fantasy 3) (1966), adapting three children’s stories: The Maid of the Sea, The three hairs from the devil and The Wizard of Oz. While doing mandatory military service, he wrote the script of his second film, Algo Amargo en la Boca (Something Bitter Tasting) (1968). Algo Amargo en la boca, a sordid melodrama, and de la Iglesia’s next film, Cuadrilatero (Boxing Ring) (1969), a boxing story, faced problems with the Francoist censors and failed at the box office. His films did not attract widespread notice until his fourth effort, the critically acclaimed thriller El Techo de Cristal (The Glass Ceiling) (1970).

The dismantling of the Francoist censorship allowed Eloy de la Iglesia to increase sexually charged tones in his works. This approach became apparent in his films: Juego de amor prohibido (Games of Forbbiden Love) (1975) and La otra alcoba (The other bedroom) (1976). In the late 1970s Eloy de la Iglesia, associated with journalist and screen writer Gonzalo Goicoechea, tackled former taboo subjects in Spanish Cinema. Los placeres ocultos (Hidden Pleasures ) (1977) focused on homosexuality. El diputado (Confessions of a Congressman) (1979), follows the story of a politician who is blackmailed due to his secret homosexuality and El sacerdote (The Priest ), also released in 1979, deals with a conservative catholic priest whose sexual obsessions leads him to self-mutilation.

Like many of the young protagonists of his films, Eloy de la iglesia became addicted to drugs such as heroin and he stopped making films for fifteen years. Claiming that his addiction to cinema was stronger than his drug problems, de la Iglesia eventually kicked his habit and resumed his career making Los novios bulgaros (The Bulgarian Lovers) (2003), a film based on the novel of the same title written by Eduardo Mendicutti.

Stricken with kidney cancer, he died on March 24, 2006, age sixty two, after surgery to remove a malignant tumor.

1959 – Fidel Castro seized power in Cuba after leading a revolution that drove out dictator Fulgencio Batista. Castro then established a Communist dictatorship. Although homosexuality was illegal under the Batista government the laws were largely ignored in fun loving Cuba. Since Castro, tens of thousands of gays have been rounded up and imprisoned.

1967 – The Los Angeles Police Department raid the New Year’s Eve parties at two gay bars, the Black Cat Tavern and New Faces. Several patrons were injured and a bartender was hospitalized with a fractured skull. Several hundred people spontaneously demonstrate on Sunset Boulevard and picket outside the Black Cat. The raids prompted a series of protests that began on 5 January 1967, organized by P.R.I.D.E. (Personal Rights in Defense and Education). It’s the first use of the term "Pride" that came to be associated with LGBT rights and fuels the formation of gay rights groups in California, well before the Stonewall Riot.

The popular notion that the Stonewall Riots marked the very first time that LGBT folks "fought back instead of passively enduring humiliating treatment,” is false. Other critical moments in LGBT History that pre-date Stonewall include:

New Year's Ball Raid in San Francisco (1965)

Gene Compton’s Cafeteria Riot (1966)

Cooper Do-Nuts Riot (1959)

1968 – Joey Stefano (d.1994) was an American pornographic actor who appeared in gay adult films. Born Nicholas Anthony Iacona, Jr., Stefano grew up in the Philadelphia area (Chester, Pennsylvania). His father died when he was 15. After several years of prostitution and hard-core drug use in New York City, Stefano moved to Los Angeles and quickly became a star in gay pornography. In addition to his good looks, his persona as a "hungry bottom" (sexually submissive but verbally demanding) contributed to his popularity.

His image and success caught the attention of Madonna, who used him as a model in her 1992 book Sex.

During his lifetime, he was the subject of rumors (some of them spread by himself) regarding his relationships with prominent entertainment industry figures who were known to be gay. At a May 1990 dinner and interview with Jess Cagle (Entertainment Weekly) and Rick X (Manhattan Cable TV's The Closet Case Show), Stefano discussed an alleged series of "dates" with David Geffen, who at one point implored Stefano to quit using drugs. After the videotaped interview appeared on Rick X's show, OutWeek Magazine "outed" Geffen, who went on to announce his homosexuality at an AIDS fundraiser.

He was HIV positive. According to a subsequent biography Stefano died of speedball overdose (cocaine, morphine, heroin, and ketamine) at age 26 in the shower of a motel on Sunset Boulevard in Hollywood, California. His body was taken back to Pennsylvania where he was buried next to his father.

Stefano's life is chronicled in the book, Wonder Bread and Ecstasy: The Life and Death of Joey Stefano by Charles Isherwood. His life is also the subject of a one-man-play, Homme Fatale: The Fast Life and Slow Death of Joey Stefano, by Australian playwright Barry Lowe.

1976 – (Daniel L.) Dan Kloeffler is an American television journalist. Since 2010, he is an anchor of ABC News Now, a cable-news channel of the ABC broadcasting network.

He worked at WSTM-TV - an NBC-affiliated television station in Syracuse, New York - prior to joining MSNBC, a cable-news channel. While at MSNBC, he anchored overnight MSNBC Now news updates as well as MSNBC's First Look and broadcast network NBC's Early Today, both early-morning news programs; Kloeffler left MSNBC in 2009. In 2010, he became a freelance anchor and correspondent for ABC News, where he anchors on its ABC News Now channel.In response to the news that actor Zachary Quinto had come out as gay, Kloeffler publicly came out on the air in October 2011.

In a statement on the ABC News website, he wrote that a series of suicides by gay youth also led him to hope his being publicly out would help encourage young gay people struggling to accept themselves.

2008 – Queen Elizabeth II makes actor Ian Mckellen a Companion of Honor, one of only 65.

[pashterlengkap]

Retired gay couple awarded for launching organization supporting LGBTQ+ elders of color

On November 12, Paul Glass and Charles D. Evans of Falmouth were honored with this year’s AARP Andrus Award for Community Service. It’s AARP’s most prestigious and visible state volunteer award for community service. They are the first married and Black gay couple in AARP’s history to receive the award. AARP, formerly the American Association of Retired Persons,  is one of the largest organizations in the country. With a membership of over 38 million members as of 2018, it focuses on issues affecting Americans over the age of fifty. The AARP Andrus Award for Community Service is an annual awards program developed to honor individuals whose service is a unique and valuable contribution to their community and society, reflecting AARP’s vision and mission. Related: This tiny market in East Texas is made for LGBTQ+ people In one of the most conservative corners of the country, queer folks are supporting each other. “I am beyond honored and grateful for this recognition. I feel we are not put on this earth to exist but to be of service to others and our community,” Evans told LGBTQ Nation. Get the Daily Brief The news you care about, reported on by the people who care about you: Subscribe to our Newsletter When AARP Massachusetts was looking to honor the state’s top volunteer, Glass and Evans’s names rose to the top. They have made a difference in the lives around them, sharing their knowledge, experience, talent, and skills to enrich the lives of our community. Since childhood, their indefatigable spirit to give back to their community was ingrained in them.  “Paul and Charles have channeled the many negative experiences they endured into positive, healing, and inspiring volunteer work and leadership,” wrote Barrie Atkin of Swampscott, who nominated the couple. “Their signature work co-founding LGBTQ+ Elders of Color in 2013 in Massachusetts was innovative, unusual, and courageous. No such organization existed at that time. In collaboration with the LGBTQ+ Aging Project, they identified the need and turned the need into a reality. They didn’t just co-found the organization along with others. Their continued leadership inspires many others to be involved.”  People of color are underrepresented and underserved when it comes to aging services and resources. Paul and Charles understand the intersectional challenges and complexities of growing older as African-American gay men. LGBTQ+ senior communities with multiple identities confront multiple challenges. Their organization, LGBTQ+ Elders of Color, fills the gap missed by Massachusetts LGBTQ+ organizations and local, state, and federal public health systems. Outreach is essential because the challenges facing Black LGBTQ+ seniors intensify with age. According to Services and Advocacy for GLBT Elders (Sage) and the Movement Advancement Project (MAP), approximately one-third of LGBTQ+ elders live at or below 200 percent of the federal poverty level, with 40 percent being Black. These seniors often feel more vulnerable, invisible, and isolated by retirement. Historical and ongoing discrimination has created significant lifelong challenges for this demographic: limited wealth and savings, low wages, few labor protections, housing instability, food insecurity, stigma, immigration, HIV status, and higher mortality from treatable conditions. All have contributed to a lack of well-being and a lower quality of life. By 2050, POC seniors will comprise over 40 percent of the elderly population, and approximately 3 million seniors will identify as LGBTQ+. With this projection, specific cultural and linguistic competence training and nondiscrimination policies are needed to support a rapidly growing demographic group that has experienced a lifetime of health, educational, and economic disparities. In 2018, Massachusetts legislators passed “An Act Relative to LGBT Awareness Training for Aging Services Providers” mandating LGBTQ+ cultural awareness training for all… http://dlvr.it/SzJfYC

[maneaterwithtail]

https://youtu.be/q_bESZ6eIh8

I mean not to make minor aspects of it, but the big reason? Its outside of the clique or the organization that's been trying to cement power due to the explosion of new media and is having a bit of a problem thanks to internet and technology making it so that there is, however small a trickle, a trickle of either new Influences from overseas or independent startups outside of the location and system

Also yes the movie does reinforce a sort of "think of the children! the world outside is coming for them!" Narrative

The actor has most certainly been playing up both his history in Christian films in order to get ideological fervor for what is essentially a more dramatic form of the taken franchise which also does embellish in ways that feel deeply manipulative (adults trafficked too, Ballard is mist certainly advertising his accomplishments abd organization "

And, finally, annoying as it is, super concern about secret child trafficking and needing to bypass existing law enforcement apparatus systems and organization in order to get to "the real solution" has, simply put, been way too much of a hot-button issue for vigilantism or militarization and "tough on crime"

Whether that's border patrolling

Or fear that kids are being exposed and then preyed and groomed upon by all sorts of Deviant people. People which just happens to include the GLBT society that has grown in both power visibility and prestige

As well as visible open membership and cultural influence

Pedo hunts are a very real thing

we just got off of the ridiculous amount started by a #

I do not look forward to 1 that has racial charged aspects and invalidates even police or federal investigation. much as the previous seem to start and it's opening bid to end all compromise as that or apprehension or scepticism is merely part of a system To enable sexual assault

Much like the way as 1 person famously put it, he's jewish but he's terrified for how people treat nazis because the term gets widened so that someone can act with impunity

If the natural inclination is to forego all restrictions and apprehension fir enforcement or execution of targets in the name of child safety...Then cutting off the passion at the start is absolutely essential because that's been the historic go to time and again since time immemorial for sexual and gender minorities being swept up.

It's a real hazard.

[abitmoredetail]

[URBAN NOTE] Eight Toronto links

[URBAN NOTE] Eight Toronto links

Samantha Edwards writes at NOW Toronto about the controversy surrounding the visit of transphobe author Meghan Murphy to give a speech at the Palmerston library, with authors even threatening a boycott of the network.

Natasha Tusikov writes at The Conversation about how Sidewalk Labs’ proposals for the Port Lands would give it great and unaccountable political power.

blogTO looksat the 1945…

[progressivejudaism]

I believe that same-sex couples may not only be permitted but may indeed have a religious obligation to marry the one they love & are fully and exclusively committed to. It's true that according to one Talmudic approach, the purpose of marriage is to procreate together. But another Talmudic approach explains that the purpose of marriage is to liberate one another from the depths of existential loneliness. Indeed, this is a deep religious insight of the rabbis that marriage is just not just about family but also deeply existential. In Jewish thought, love is not a strange emotion to be conquered. Rather, love is a spiritual value to be cherished & celebrated wherever it is found. "Rav Nachman said in the name of Shmuel that even though a man has many children, he may not remain without a wife, as it says: ‘It is not good that man be alone.’ But others say that if he does have children then he may abstain from procreation and he may even abstain from taking a wife altogether," (Yevamot 61b). תלמוד בבלי מסכת יבמות דף סא עמוד ב מסייעא ליה לרב נחמן אמר שמואל, דאמר: אע"פ שיש לו לאדם כמה בנים - אסור לעמוד בלא אשה, שנאמר: +בראשית ב'+ לא טוב היות האדם לבדו. ואיכא דאמרי: הא יש לו בנים - בטיל מפריה ורביה ובטיל נמי מאשה

Rabbi-Shmuly Yanklowitz (Orthodox Rabbi and Activist)

[lesbianishstuff]

Today I came out to one of my docs at work. She high fived me

[nerdygaymormon]

The LGBTQ community has seen controversy regarding acceptance of different groups (bisexual and transgender individuals have sometimes been marginalized by the larger community), but the term LGBT has been a positive symbol of inclusion and reflects the embrace of different identities and that we’re stronger together and need each other. While there are differences, we all face many of the same challenges from broader society.

In the 1960′s, in wider society the meaning of the word gay transitioned from ‘happy’ or ‘carefree’ to predominantly mean ‘homosexual’ as they adopted the word as was used by homosexual men, except that society also used it as an umbrella term that meant anyone who wasn’t cisgender or heterosexual. The wider queer community embraced the word ‘gay’ as a mark of pride.

The modern fight for queer rights is considered to have begun with The Stonewall Riots in 1969 and was called the Gay Liberation Movement and the Gay Rights Movement.

The acronym GLB surfaced around this time to also include Lesbian and Bisexual people who felt “gay” wasn’t inclusive of their identities. 

Early in the gay rights movement, gay men were largely the ones running the show and there was a focus on men’s issues. Lesbians were unhappy that gay men dominated the leadership and ignored their needs and the feminist fight. As a result, lesbians tended to focus their attention on the Women’s Rights Movement which was happening at the same time. This dominance by gay men was seen as yet one more example of patriarchy and sexism. 

In the 1970′s, sexism and homophobia existed in more virulent forms and those biases against lesbians also made it hard for them to find their voices within women’s liberation movements. Betty Friedan, the founder of the National Organization for Women (NOW), commented that lesbians were a “lavender menace” that threatened the political efficacy of the organization and of feminism and many women felt including lesbians was a detriment.

In the 80s and 90s, a huge portion of gay men were suffering from AIDS while the lesbian community was largely unaffected. Lesbians helped gay men with medical care and were a massive part of the activism surrounding the gay community and AIDS. This willingness to support gay men in their time of need sparked a closer, more supportive relationship between both groups, and the gay community became more receptive to feminist ideals and goals. 

Approaching the 1990′s it was clear that GLB referred to sexual identity and wasn’t inclusive of gender identity and T should be added, especially since trans activist have long been at the forefront of the community’s fight for rights and acceptance, from Stonewall onward. Some argued that T should not be added, but many gay, lesbian and bisexual people pointed out that they also transgress established gender norms and therefore the GLB acronym should include gender identities and they pushed to include T in the acronym. 

GLBT became LGBT as a way to honor the tremendous work the lesbian community did during the AIDS crisis. 

Towards the end of the 1990s and into the 2000s, movements took place to add additional letters to the acronym to recognize Intersex, Asexual, Aromantic, Agender, and others. As the acronym grew to LGBTIQ, LGBTQIA, LGBTQIAA, many complained this was becoming unwieldy and started using a ‘+’ to show LGBT aren’t the only identities in the community and this became more common, whether as LGBT+ or LGBTQ+. 

In the 2010′s, the process of reclaiming the word “queer” that began in the 1980′s was largely accomplished. In the 2020′s the LGBTQ+ acronym is used less often as Queer is becoming the more common term to represent the community. 

[placegrenette]

Longing for Dick and Laughing at Death: The Story of Diseased Pariah News

All right, Tumblr, gather round. This is not my usual style here, and I have missed World AIDS Day by a number of days, but I searched for “Diseased Pariah News” on this nonsense site and got all of two coherent hits, and that does not sit right with me. So let me tell y’all a story of black humor, porn, a pre-venture-capital-overrun Bay Area, lovingly photographed penises, recipe testing, friendship, and death. It’s all true but I wasn’t there; sources are linked throughout and compiled at the end.

Cover of Issue #3. This and all illustrations courtesy of the GLBT Historical Society and Calisphere, the online archives of the University of California. Support your librarians and archivists, kids!

“It’s My Party and I’ll Die If I Want To”

The short version of the story is: Diseased Pariah News was a zine that ran for eleven issues, all published between 1990 and 1999. It was edited almost completely by, and addressed pretty much exclusively to, PWAs, or People With AIDS.

To remind you whippersnappers: to know you were HIV positive in 1990 was to know that you were going to die a lot sooner than average, and probably not peacefully. As Jonathan Kauffman wrote in “Get Fat, Don’t Die,” a 2020 Hazlitt essay on DPN: “So many of the narratives of the time circled around two themes: memorializing the terror and adulterated sweetness of being alive as everyone they knew was dying, and shearing through the cordon of dehumanizing indifference that the public had erected around plague-struck communities. The experience of daily diarrhea or constant nausea may have been too visceral, too private, or simply too grinding to fit into the arc of a plot.” The diarrhea could go on for months, by the way. And that was separate from debilitating fatigue, potential blindness (from CMV retinitis), or constant prickly pain in your hands and feet (from peripheral neuropathy).

This was years before the development of protease inhibitors and “the cocktail” could prevent HIV-positive patients from developing full-blown AIDS; AZT could slow things down, but it came with nasty side effects. AIDS was not like the tuberculosis, or rather like the romantic conception of tuberculosis, in which one’s dying status could be signaled by paleness and the occasional discreet cough. AIDS was painful, and complicated.

So somebody had to have a sense of humor about all this.

Co-founder, original Serene Editor, and the guy who gets the credit for having the idea in the first place, Tom Shearer

Tom Shearer was a computer hardware engineer living in San Francisco, running a zine on the side called GAWK (it stood for Gay Artists and Writers Kollective) when a reader named Beowulf Thorne (more on him later) complained that GAWK looked terrible. Shearer challenged Thorne to do better; Thorne rose to the challenge; one thing led to another and the pair ended up collaborating on a whole new zine, this one focused on the experience of dealing with AIDS. Shearer got the title from an Advocate comic in which a flight attendant asked a passenger: “Would you like the smoking, non-smoking, or diseased pariah section?” (This was during a time when airlines not only had smoking sections but were occasionally refusing outright to transport PWAs.)

From the very beginning, Diseased Pariah News was meant to be funny, helpful, and obsessed with dick. Page 3 of the first issue lists a number of practical steps PWAs can take (“Call Pac Bell for low income phone rates”). There was also a Resources page, dedicated to advocacy groups, support groups, even mail-order pharmacies easy to work with, anyone whom the editors judged would treat PWAs fairly and not waste their time. In between those two was the debut of the column, “Get Fat, Don’t Die!,” dedicated to high-calorie recipes specifically designed to combat wasting disease, illustrated by a naked man in a come-hither pose; the debut of the column “Porn Potato,” which reviewed porn videos while keeping a much better sense of narrative than its subjects; a short-short story titled “I Fisted Jesse Helms”; and a contest to guess Shearer’s T-cell count. (Not included yet was the centerfold feature, which would include the model’s history of infections and T-cell count alongside his full-frontal glory; that would come in later issues.)

Shearer died in April 1991, as the second issue of DPN was going to press. (”Thanks to Mike for guessing optimistically high,” ran the conclusion to the T-cell count contest.) Issue #3 starts with Thorne recounting the aftermath of his death, including a visit to “Akbar and Jeff’s Cremation Hut,” and then, contemplating taking over DPN by himself, allowing himself a rare show of mourning:

Seriously though, the reality of Tommy's death isn't funny. But then, neither is it funny that the first President to preside over the age of AIDS couldn't make himself say the name of the syndrome. Or that a septuagenarian senator would obstruct prevention programs because he would rather see his nation's children die than "promote deviant sexual behavior" (all the while forcing us to endure tobacco subsidies and its retinue of smoking related deaths). Or...well, you know enough about this yourself, you fill in the blanks. What can I say about this situation? You can either laugh or cry, but crying gives you crow's feet.

Fortunately Thorne wasn’t alone for the rest of the ride: as “Cranky Editor,” he was joined by Tom Ace, christened “Humpy Editor,” and Michael Botkin, who already had a reputation around the Bay Area as a suffering-no-fools journalist and critic, as “Sleazy Editor.” DPN had found an eager audience to begin with--Shearer and Thorne had to double back to the printer when the first print run of the first issue sold out--but at its peak it had a circulation of 5,000 and could be bought in dozens of bookstores across multiple countries. The guys were dedicated and passionate without being self-important, and it showed.

Left to right: Sleazy, Cranky, and Humpy, in an undated photo (1994?), for a DPN Christmas card.

All eleven issues have been archived and can be read in PDF form courtesy of the Gay and Lesbian Historical Society and the University of California’s online archiving efforts. Highlights include “AIDS Barbie,” in #8; an interview with playwright and ACT UP co-founder Larry Kramer in #9; Thorne’s evisceration of And the Band Played On author Randy Shilts (who had himself just died of AIDS) also in #9; and the Opportunistic Infection Merit Badges (OIMBs), introduced by Botkin in #10:

The outcome will be an array of badges and ribbons which tell the educated viewer, at a glance, just how progressed your HIV disease is. It will be particularly useful for health care providers, who instead of taking lengthy histories will instead be able to briefly study a PWA's array of service ribbons, badges, etc.... a careful study of my OIMBs would quickly reveal my obscenely low T-cell count (17 at last testing), the fact that I've had PCP, peripheral neuropathy, MAC, wasting syndrome, cryptococcal meningitis, and herpes, and that I've taken every nucleoside analogue known to man. This would allow those who want to fawn over or avoid me to act accordingly, and avoid the frustration of mistaken acquaintanceship.

I can’t speak for you, but the badges were what stuck in my mind: humor black enough to communicate the bleakness of its source. It’s funny how history can seem incommunicable. Odds are you reading this are young enough that if I try to tell you what it felt like to look down Lexington Avenue on the afternoon of September 11, 2001, and see a great column of smoke and no cars, you can place the reference but probably not the devastation. People dealing with the aftereffects of COVID now are having a hard time gaining empathy for what it feels like to have their body betray them; the distance of a couple decades or so is not going to help. To take history at all seriously is to admit that the various horrors of the past are ungraspable. But the badges allow you a glimpse of what it was like to live in the midst of this particular horror.

Which is not to say that the DPN guys were particularly concerned with history. Hamilton-style musings about legacies would have left them cold. History had, in a sense, been stolen from them, and so they were going to embrace the present they had left. Especially Thorne, who would be the guiding force behind DPN for the rest of its run.

The Story-within-a-Story of Beowulf “Biffy Mae” Thorne, Writer, Editor, Graphic Designer, Illustrator, Cartoonist, Recipe-Tester, Critic, Know-It-All, and Horndog Extraordinaire

and also, a babe. I don't care what your gender/sexuality combination is, you would've been at risk of doing some pining.

Beowulf Thorne--no, that wasn’t his birth name, but it seems to have been the name he used exclusively during DPN’s run, so that’s what we’ll stick with--was born in 1964 and grew up in southern California, but fled to the Bay Area in 1983. I saw one source say he tested HIV-positive as early as 1986, which is to say before the term “HIV” was even in widespread use. Suffice to say, dude had to start contemplating his mortality far, far earlier than he should have. He was enrolled at UC-Santa Cruz for a while, studying biology, but that whole contemplating-his-mortality part led him eventually to focus on graphic design and advocacy: first with various condom-promoting organizations, such as the Condom Resource Center in Oakland, and then DPN.

If he hadn’t been doomed, Thorne probably would’ve been one of those guys resented by his acquaintances, just for the sheer number of things he was good at. He was not only DPN’s chief writer and editor but its layout artist and the designer of its related merchandise (not to mention the OIMBs). While working as a graphic designer for Addison-Wesley, he would occasionally piss textbook authors off by pointing out errors in their text, even though he wasn’t supposed to be factchecking: he just couldn’t help it. He did full-page, multi-panel “Captain Condom” comics for several DPN issues; that takes some time and effort now, never mind with Adobe Illustrator as it was three decades ago. He tested all of the “Get Fat, Don’t Die!” recipes. He was a gardener who specialized in orchids, cacti, and meat-eating plants, and beautifully detailed plant sketches are scattered in his collected papers.

1994 version of the Condom Educator's Guide, co-written by Thorne and Daniel Bao (who would later work on DPN issues) and designed by Thorne on "his trusty Macintosh."

And he could write. Reading him, you’d never guess the man wasn’t a trained writer, or is now twenty-three years dead: his voice is unstoppable. I’m not the type who laughs out loud at books easily, and while reading the DPN back issues, I found myself giggling repeatedly at the turns of phrase in Thorne’s porn reviews.

Oh, yeah: he also was Porn Potato. And just generally an unabashed horndog. He and Ace met when Ace saw Thorne’s personal ad: “Relatively stable 25-year-old design student seeks other adventurous good-looking men for mutual sodomy and oral copulation.” When a POZ writer asked Thorne about this in 1997, Thorne--who by this point was dealing with neuropathy and killer candida that ate his gums down to the bone--said cheerfully of Ace: “He’s quite buxom. I’ve always had a letch on him.” If Thorne and DPN stood for anything, it was the conviction that an AIDS diagnosis could not take away the right and responsibility to live, and living included being sexual.

But You Already Know the End of the Story

The hardest issue of DPN to read is the eleventh and last one, which came out in 1999, three years after #10. “In the eternity since DPN #10 appeared,” ran a note under the masthead, “66.67% of the editorial staff expired.” Botkin had died in 1996; that left Thorne and Tom Ace. By this point there was a new set of treatments available, but they worked a lot better if you hadn’t already been fighting HIV (plus the side effects of AZT) for over a decade.

One of the last DPN pieces Thorne wrote was on viatication, the practice of selling your life-insurance policy to be able to collect cash while you’re still alive. His health was failing pretty fast at that point--another of the last pieces is about CMV retinitis blinding him--but the article is practical, funny, and devoid of self-pity. It will break your heart nonetheless.

Deciding to viaticate my policy started with some soulful contemplation. The first thing I had to face was my own impending mortality. It was as though signing the paperwork obliged me to kick the bucket on some kind of schedule. For an obsessive taskmaster such as myself, there were some control issues....

Finally, there's a little roulette. The closer to death's door you are—on an actuarial basis—the more moolah you get. You don't want to cash in too early for a measly 50% (two-year life expectancy). On the other hand, if you wait for that 80% jackpot (six-month life expectancy), you might croak before you can enjoy it all. I was feeling pretty grim at that point, so the time seemed right.*

* For all you voyeuristic sickies, It was necrotic periodontitis.

He died on May 8, 1999. Reportedly his friends tried and failed to create a snowglobe with some of his ashes and Astroglide lube.

Tom Ace, miraculously, is still in possession of his mortal coil, or at least was as of 2010, when Vice interviewed him. Kauffman was able to talk to several of Thorne’s friends for his 2020 Hazlitt article. Beyond that I didn’t find a lot of easily accessible information about DPN’s survivors, either editors or readers.

Why Remember Diseased Pariah News

It’s not for everyone, I’ll grant you that. It never was. Even setting aside the sharp (necessary) line it drew between PWAs and HIV-negative onlookers, it was very much a product of a small, dedicated group with its own goals. If you are not a white gay cis man, you were not going to feel seen, as the modern saying goes, reading DPN. And if you don’t draw as strong a link between sex and vitality as its editors did, the repeated explicit celebration of dick might well put you off.

It’s still worth remembering, and celebrating. DPN is the kind of work that’s not easy to preserve. There were thousands and thousands of zines in the 1990s, and we’ve got no hope of learning from all of them, or even a good percentage of them. Eventually the people who can remember getting zines in the mail (my husband still sometimes uses the term “trib,” short for “minimum acceptable contribution”) will be gone. Our ability to communicate has expanded so much in the last three decades that it’s hard to archive and learn from all that communication--think of all the lost MySpace and Geocities pages, bulletin boards, emails. Preservation will be by definition selective, and later generations’ sense of what was actually happening thereby skewed, but we ought to preserve what we can.

But also: these guys were trying to bring laughs, help, and comfort to a vulnerable population, and in 2022 we like to think we approve of that kind of thing. Meanwhile they themselves were vulnerable, far more so than they should have been, and they recognized the unfairness of their situation but they did not whine. They were brave in the face of death, which is hard, and physical pain and the deterioration of the body, which is even harder. And we still in these supposedly enlightened times don’t have a good mechanism for thinking of campy gay men as brave. They weren’t looking to be remembered. We should remember anyway.

Sources

All the back issues of DPN are archived on Calisphere, the archives of the University of California, with Beowulf Thorne’s papers. Direct links: #1 (1990), #2 (1991), #3 (1991), #4 (1991), #5 (1992), #6 (1992), #7 (1992), #8 (1993), #9 (1994), #10 (1996), #11 (1999). Some of the information comes from this collection of contemporary articles Thorne clipped.

Tom Ace, “Thorne on Our Side,” POZ, August 1, 1999

Mark Allen, “That’s Not Funny, Or Is It?,” Vice, December 31, 2010

Jonathan Kauffman, “Get Fat, Don’t Die,” Hazlitt, April 28, 2020

Greg Lugliani, “Last Laughs,” POZ, October 1, 1997