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sanzaibian · 5 months ago

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I look at my watch, it’s already 3 PM. He is one hour late, although I feel that he’s not as much late as he is not coming.

I sigh, and go back to the locker room. I wanted to surprise him by waiting in the lobby shirtless, but after so much time loitering and being told off multiple times by the staff, I guess I must cut my losses. I knew that he wasn’t all that fussed about me wish for a second date in the gym, even if he seems to be a health nut, but still, ghosting me like that really hurts…

As I walk next to the mirrors in the locker room, I look at my body.

Honestly, with a body like that, guys should be drooling and yearning to be my boyfriend ! Yet, when I go on Grindr to find dates, I can only find people who will take me for a quick fuck, and never agree to anything further along… And this is why, no matter how fat my muscles are, how much hair is dusted on my body, how symmetric my face is, or just… how conventionally attractive to a gay audience I may be, I find myself waiting for a whole hour for a prince charming who will never come.

With a disappointed face, I walk towards my locker. By now, it’s no use to try and squeeze in an actual workout in addition to that whole hour full of variants of nothing – not that I really want to work out at all. However, as I reach my locker, I suddenly notice Ilham standing there in gym clothes, that he has presumably just put on.

I guess you can call him a friend ? In the barest of sense ? We do talk sometimes, only the bare minimum, but he’s always the one who leads the conversation… Well, you can’t fault me he’s so ridiculously hot without even trying, it makes me feel self-conscious even when I look how I look ! And, as if on queue, he notices my gloomy expression, and immediately confronts me about it.

“Hey Vítor ! Good workout ? Why do you look so sad like that ?” He asks, way too energetic for the situation. - Ah, it’s nothing, I had a gym date, but I was ghosted…” I answer succinctly. I don’t want to dwell on it too much. - Oh…” I can almost see the gears turning in his head, as he tries to makes sense of what I say, before he gets it. “Oh ! I’m so sorry, bro ! What a bitch to abandon you like this ! Ya know, I know a few girls I could hook you up with, I’m sure they wouldn’t do that ! - I’m sorry, girls won’t do.” I smile at his answer. “Once again, I’m gay ! - Sorry bro, I forgot again ! I swear I can make up to you !” He apologies.

He’s Azerbaijani, and due to how homosexuality is seen over there, he has a really hard time conceiving of masculine gay people. But he tries, and that’s by far the most important.

“Don’t worry, don’t worry ! But I won’t hold you up too much, especially since I already butchered my workout by waiting for him.” I urge him, as I do want to come home sooner than later. - Oh, too bad… then see you next time, bro ! Have a good afternoon ! - Have a good workout !”

He smiles to me while I wave him goodbye, visibly trying to empathize with me, before leaving the locker room in a small trot. This is how far our “friendship” goes, just simple courtesy when we see each other in the gym, which isn’t often since I don’t have a lot of time to go in the first place, and nothing beyond. I could likely try to deepen our relationship, but I feel we don’t actually have much in common, since he’s much more of a social butterfly than I’ll ever be, no matter how eager he may seem to get to know me, with all of these allusions of making me meet people or inviting me to parties.

Finally reaching my locker, I open it and find inside all my regular clothes, my phone and my other belongings, as expected. However, I also find a small piece of paper inside.

Curious, I examine it, and notice that there are actually stuff written on it. Handwritten. A secret message ? In the gym ? That’s weird…

It reads :

“You with no name and no house, do not forget who you are.”

I try to find a signature of any kind, but I do not find anything but this… warning ? poem ? I don’t really know what it’s supposed to be…

But whatever it is, it doesn’t seem to have much substance. I guess it’s not that important for me to take further notice of.

I stick the piece of paper inside my bag and take my clothes. I’m happy to have thought of taking two sets of clothing, since with loitering this long in the lobby, the staff needs to see me leaving, even if it originally was in order to have something to wear for the after-workout date. So I change, I stock everything in my bag, and leave the gym, bidding farewell to the staff at the same time.

Once I’m out of the gym, I look around to find somewhere secluded enough. I wouldn’t want to do anything in public, after all. So I walk around a bit, until I find a public bathhouse, in which I enter, since it is perfect for what I’m about to do.

See, I have quite a big secret… or rather, you know the secret, but you don’t know why it is a secret…

Suddenly, my muscles start mellowing out, my abs fading, while the rest seem to deflate. My pecs start retreating inside my body while my shoulders narrow, losing at the same time all the muscle mass making them fuse into my neck. My v-line disappears, my calves and my arms thin out, and I’m losing mass all round. At the same time, the light dusting of hair on my torso starts thinning out, just like my big beard, losing loads of length until only a few short hairs on my lip and on my chin remain. My hair also grows wildly, covering my forehead in messy coiled hair, losing any order it may have had. And as both of these processes come to an end, I lose a few centimeters of height, while my face rearranges to become more square, my facial features arrange themselves in a less symmetrical way, until it all becomes… well… not a model’s face, just a normal guy’s face.

Here is the secret : the guy that was in the gym wasn’t the real Vítor Nunes. This is the real Vítor Nunes. Just a normal guy, a bit skinny-fat, a bit twinky, a bit nerdy, but most of all an unremarkable guy. And that normal unremarkable guy gets out of his big clothes to go into his small clothes, complete with jeans and a red t-shirt. When everything is secure, I go back out to the street to head to the cafe I go to every time after the gym.

I think I owe you an explanation.

The way I look right now is the way I always looked – well, minus aging. However, one day, about a year ago if my memory serves me right, I suddenly gained the ability to transform. I still don’t know what caused it, but all of a sudden, when I concentrate, I can change my body to reflect what I have in mind.

Of course, I’m gay, so my first instinct when I discovered this gift was to give myself big muscles, and so they magically grew. God, I loved it, it was so exciting to see my muscles swell in the mirror, it’s really a one-of-a-kind experience ! However, this is also when I learned of the limits of this power : it’s actually really uncomfortable to maintain another form for too long, especially when it’s quite far from my normal form. If you have that experience, it’s a bit like when you are in high heels, everything starts to become tricky to do (don’t ask me how I know that). That’s why when I tried to become a woman, it was so uncomfortable I could barely remain like that for a few seconds before I made my boobs go away. Therefore, while I have access to a very hot persona, I can’t maintain it forever, meaning it’s not actually that useful aside from some kind of party trick.

However, the temptation was always too strong.

I used to be a virgin, both in sex and in romance, and the dream of prince charming was a reoccurring one, especially for someone as lonely as I am. However, with this power, I could spend some time in another body, in a body in which I could look like god amongst men. And so, the Vítor Nunes you saw, the one well-thought out to be as attractive for gay men as I could think of, was born. And it’s using his body that I lost my virginity in what could be its own sub-story.

But it never went beyond that, a quick one-night stand, even though I looked very hot and not very picky. I don’t even know what I am doing wrong ! Like, sure, when I’m on dates, the other guy always wants to directly fuck, but still ! Suddenly, someone hails me.

“Hey ! Vítor ! You hear me ?”

I’m jerked out of my thoughts, and quickly cobble an answer.

“Oh, er… hey, Satoshi ! I… didn’t notice you here ! - Well, I noticed.” He answers me, dryly.

He’s always been quite dry with me, and I don’t know why. We go to the same university, and are in the same curriculum in writing, although most of our classes reflect our different paths throughout this degree. So we talked in the few classes we had in common, but nothing more, really. I guess he’s the closest person I could classify as a “friend”, and even that is a stretch. Recently, though, he’s been acting quite weirdly. I know that he’s started attending the gym, and he’s also bleached his hair. I wonder if he is trying to impress someone or what...

“What are you doing in this part of town ?” He asks me. - Oh, I… I was just at the gym, I want to be healthier, you see…” I half-lie, hoping he will be convinced. - I see…” He looks at me, squinting. He doesn’t seem convinced. “Well, what matters is that you become the real you. Now, I’m sorry, but I need to go. Bye.”

What ? What was he mumbling ? I look at him as he continues his way opposite to where I’m heading. He seems to be in quite the hurry, I wonder where he’s heading… Recently, he hasn’t got a lot of time, I always find him almost avoiding talking to people, and always disappearing once class is dismissed. Is gym this much of a time-eater or does he also have something I don’t know of ? … N-not that it interests me this much, of course, that’s his own private life !

Ugh… To save myself from my own thoughts, I enter the cafe and go at the back of the file. When I’m finally at the counter, I go to order, before the woman behind the counter, Sandra, recognizes me. I’m a regular at this cafe, after all.

“Hey Vítor, I didn’t expect you this early ! - Yeah, I had something to do with someone, but he never showed up.” I once again lie by omission, though I admittedly give her a more accurate picture. - Oh, I’m so sorry for you !” She brings her hand on her mouth to empathize with me. She’s always been very expressive. “But speaking of people not showing up, I’m guessing you want an americano, like usual ? - Yes ?” I answer, unsure where she’s heading with this. - Well that’s great ! Because a kind soul actually bought you one !”

Smiling, she gives me an already prepared americano, to which a piece of paper is attached, that I take with a confused look.

“And… to whom I owe the honor ?” In ask her. - Well, that person asked to remain anonymous ! But they told me that you should be able to piece together who they are thanks to this piece of paper I attached !” She answers, radiating in glee. Yeah, she also loves drama. - Okay… well, give them my thanks if you see them, I guess…”

I wave her goodbye and take place at an outside table. Another piece of paper ? It must be a coincidence, the consequences of it not being are way too scary for me to dwell on too much. Yet, when I read it, these consequences seem more and more like reality…

“For you really have a beautiful self, especially when you show your true face.”

It’s the same handwriting as the note I found at the gym ! Plus, when putting the two pieces of paper, it really does seem to be directly talking about my transformations… But who is it, and what do they want from me ? How did they find out about my secret ? And why this sudden… flirty tone ?

I sigh, and quickly drink my coffee. Due to the fact that it has already been prepared, it means that it’s a bit colder than usual, meaning it’s easier to drink. Wait… if it’s barely colder than usual… does this mean that the one having ordered it was here barely a few minutes ago ? But if it’s so, then how could they have slipped another piece of paper inside my locker ?

The caffeine starts hitting my brain, making me mull over the facts and imagine who could be the one to deliver these notes. Whoever they are, they seem to know my routine, since they knew that I would go to this cafe after the gym. It means that it’s very likely someone I know, or at least someone whose face I have already seen. They also have been witness to one of my transformations somehow, so they’ve likely hung out at the gym… or been one of my earlier dates perhaps ?

Everything is confusing, I just cannot find a way to make sense of all of that ! And… what will happen now that my secret is revealed ? Am I suddenly going to become a lab rat, as my weird condition is revealed to all ? Am I going to have to perform weird or even illegal tasks to stave off outing of my power ? Am I going to be recruited by a criminal organization in order to perform heists as an unknown person ?

Looking at my empty cup, I understand I’ve now gone too far in my thoughts. I’m likely not going to be coerced by a criminal ringleader to commit crimes. That’s ridiculous.

I dispose of my cup and head home. I’ve seen enough today, and I really need an actual break. So I take the bus, a few connecting ones until I’m finally back where I live. Before entering, I quickly go to check if there’s anything in the mailbox. And as if on queue, there is, some random account statements and other official stuff… and another of those papers.

They know where I live ! Now I can actually be scared ! For sure they’re going to make me do crimes or intern me inside a research center, I know it ! Shaking, I take out the piece of paper, and read it. It is written with the same handwriting as the others, so it confirms the fact that they do know a lot about me, but… er… eh ? Here is what it says :

“You are always worthy of love, so never forget the above.”

Wait wait wait, from the beginning, the flirty was what it was all actually about ? It is a love declaration ? … I guess it does rule out the criminal possibility… So who could it be ?

Thinking about it… It can’t be Sandra at the cafe, her shift wouldn’t let her go in the gym when I was there, and she was the one saying that they bought the coffee and left me the message. It can’t be Satoshi, although he could have bought me coffee, he couldn’t put the message in my locker, since I didn’t see him entering the gym, and he was actually walking towards the gym when I saw him. Plus, he’s so dry with me I’d think he hates me before I’d think he loves me. It can’t be Ilham, although he could have put his message in my locker before I entered, he’s currently at the gym, so he couldn’t buy me coffee. Plus, to my knowledge, he’s straight, and he’s still learning English, so he couldn’t have written such a complicated “poem”.

And I didn’t see anyone else during my little trip, so it could literally be anyone else !

But wait… looking back at the three pieces of paper, of the sequence they put together… it reminds me of something… I open my door and quickly make my way to my computer. I need to check something. To check a certain creative writing homework I had in first year.

And finding it… yes. I was correct. This is directly taken from it. The homework we did in duo back in first year of college. It’s weird… is it… really him ?

I close back up my computer, put down all of my stuff while continuing to mull over this revelation. But all of my thinking leads me to one conclusion and one only : I need to call him. So I take out my phone and do just that.

“Hello, Vítor ? Why do you call me ?” He asks, picking up almost immediately after me calling. - I just wanted to ask… do you remember our creative homework, back in first year ? - Yeah, I do, of course I do. - And… have you recently used it for anything ?”

I hear a sigh. Of course I was right.

“So you understood that it was me. I think we both have things to say to each other, so let us meet. - I guess we do.”

And so I go back out of my house, back to where it all started. Back to the gym. I walk for a bit, take a few buses, and when I’ve finally arrived, none other than Satoshi was waiting for me in front of the gym.

“Hello again, Satoshi.” I hail him. “So, you said we had to discuss ? - Yes. Let me be clear at first : I know that you have a muscular alter-ego that you can become. I don’t know why, or how, but I know you do. - How… did you know ?” I ask, a bit anxious, while he smiles at my question. - Well, you see… since the beginning of the year, you’ve been quite absent, and it made me quite worried.” He began recounting, feeling in his way of speaking way more personal and warm. “Honestly, while at first I thought to myself that you can have your own life, and that I shouldn’t interfere with it, your presence started to feel… missing.”

Huh, I didn’t know that I turned him down this much when I discovered my power. I thought that everything was just going as usual, only talking while in public transports and all… Yeah, I guess since I started going to the gym to get hookups, I changed my route after class, meaning that it overlapped less… I didn’t consider that…

“So, one day, I decided to follow you. Discreetly, of course, until you went to that gym. I… I didn’t know why you would go in there, but following you, I saw you entering a changing room… and out left a muscular man. It doesn’t take a genius to understand that it was you. - So this is how you understood that I had powers… - Yes. But this is not the end of my tale. Because I then thought of why I cared so much about you not being available. It wasn’t the first time someone would more or less abandon me out of the blue like that, but it was the first time I was this agitated. Especially because our relationship wasn’t that deep, all things considered. This lead me to the conclusion that I… er... want to spend more time with you, and made me realize that… in truth… er��” He blushes, suddenly trailing off and having a hard time to articulate clearly. “That… that I’m in love with you.”

Although I expected it, I still blush. He’s so straightforward ! And… it’s so unexpected, all things considered ! I guess I still had in mind the possibility that he was just trying to hype me up, somehow ?

“And what really angers me most,” He continues “is that you are overt there trying to be as ‘masculine’, as ‘beautiful’ or anything else to woo people, even though you’re already great the way you are ! And how you sabotage yourself by catering to this image of yourself you invented, going to the gym and all…”

I don’t know what to say. I guess I’ve been really focused in being as much of a gym rat as I could, else my cover would be ridiculous…

“Is it like that ?” I can finally manage. “That people don’t bye the muscular self I have ? - No. I- I don’t think that’s it. It’s more that you do it too well, so they don’t see you as anything more than a gym rat. I guess it all feels wrong and not personal, because it’s not you ! You’re forcing yourself to be someone you’re not ! B-but… since I have the privilege of knowing who you really are… I want to say that the real you is more. It’s beautiful, and warrants love…” He says, blushing even more. - H-how are you saying this with a straight face…” I answer, smiling, while being swept by the wave of awkwardness he radiates. - I’m not… But I really want to tell you what things really are. Because you deserve it.” He takes a large inspiration. “So. Do you want to go out with me ?”

By now, I fully knew what was coming.

And I know my answer.

“Yes, I do.”

“Hey, I’m home !” I announce, coming back home.

However, I do not find any answer to my call, even though Satoshi is supposed to come to my house this evening. He’s likely not there yet, I’m sure taken by his work, meaning that it’s going to be at least a small while until he makes it here.

I smirk. I know what to do to him. He will hate that, but it will be way too fun an opportunity to pass up. So I go to my room, completely undress, and take out some of the special clothes I still have stashed in the corner of my cupboard. In particular, I take out a very big par of jeans, the kind that would usually never fit me.

Then, all of a sudden, I feel my muscles tense up. They’re pulsating, getting progressively bigger and bigger. My pecs are the most noticeable of all of them, rounding up and sagging down in big globes attached to my torso, but everything else gains in mass. My shoulders crack as they’re pushing apart, muscles growing between them and my neck, and a light dusting of black hair starts appearing on them. They descend all over my body, on my torso, beneath my armpits, in my crotch, and on my legs. My crotch also embiggens, the hose hiding inside taking more and more place, while on the rear side my ass cheeks firm up, and gets bigger just like the pecs upstairs.

As it all happens, my face also itches, as the little hairs that are on it start growing, elongating my face at the same time. These hair grow all over my chin into a long beard, while on my lip they only grow denser. At the same time, my face rearranges to become more conventionally attractive, more symmetrical, and my hair starts shortening a bit, and becoming more well-kept.

As the last few details of my transformation arrange themselves, I put the large jeans on, not even bothering to put on underwear before that. Yup, that’s very sexy alright, he’s gonna hate that ! And so my muscular self takes place in the living room, waiting for his beloved to come.

Because this time, I know my prince charming will come.

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Hey ! A story (that was again hard to write) for the last few hours of Pride Month, if it's even still on in your part of the world ! ^^'

I hope we in the TF community can recognize all the colors of the rainbow and all the letters of the acronym, including bi (and similar identities) and trans people ! And I also hope that we can all help to build, each to our ability, a better and more tolerant world (especially in the face of the rise of hateful ideologies around the world, yes I'm quivering at the results of my elections ^^')

So yeah, happy pride, everyone !

#male transformation #male tf #jock tf #nerd tf #gay tf #muscle loss #muscle drain #transformation #tf story #gay story #gay male story #queer romance #happy pride !

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nerdygaymormon · 3 months ago

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Scriptures for queer people

I like that the scriptures show life is messy and complicated. God works with really flawed people and they learn to measure up and do amazing things. The scriptures are full of contradictions as people try to figure out God’s will and how it applies in their situation. The scriptures show that God’s people are a mess and often get it wrong. These are the chosen people? In that case, I’m doing alright.

God is an out-of-the-box thinker who wants to be inclusive. The scriptures teach me that God values a relationship with me, will adjust things so the gospel works for me and my situation, and God can help me do amazing things.

I'm not claiming to be an expert or that people should agree with my interpretations. I'm simply sharing how I am thinking of these verses when I apply my viewpoint and experience as a queer Latter-day Saint

Instead of concentrating on all the specific answers & rules, I look for the overarching themes of the scriptures, I can apply those principles in my life and to my life’s situations. Some principles & teachings are more important than others, we can use the more important ones to help us think about the rest. The Bible emphasizes love, equality, & justice, we can use these to filter which messages are important for us and which should remain in the past as part of ancient cultures. For example, the Biblical principles of loving other people as yourself and treating others how you want to be treated should cause us to dismiss slavery even though the Bible allows it. Would forbidding someone from marrying who they love while allowing yourself that opportunity fit with the Biblical principles of love, equality, & justice? No.

I think most people view the Bible as decidedly anti-queer because certain “clobber passages” are regularly used against queer people. A closer inspection of those “clobber passages” shows when put back in context they’re not quite what people think. For example, ‘don’t have gay sex...as part of worshiping a pagan god.’ For the record, straight sex that is done as worship of another god is also condemned, but nobody goes around saying all straight sex is banned.

The verses people like to use to condemn homosexuality, when put back into their cultural context and original language, they are condemnations of sexual exploitation and abuse which was common in the ancient world. They are not condemnations of loving, consensual same-sex relationships. The marriage doesn't define what marriage is, so how can people claim the Bible is against same-sex marriage?

There’s queer-positive scriptures that are usually ignored because they don’t fit the anti-queer narrative people want the Bible to have.

We’re also taught in Matthew 7 that good principles don’t bring forth bad results (“a good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit”). If teachings are bringing forth bad outcomes for a whole group of people, then we should discard those, they aren’t good.

It's sad to me that so much of modern Christianity identity is about being against LGBTQ people and against abortion when those things are not condemned in the Bible, but the Bible goes on and on about forgiving debt, liberating the poor, healing the sick, and loving others. Where are the sermons and Sunday School lessons on forgiving student debt, guaranteeing health care to every person, loving our LGBTQ+ neighbors, and decrying racism? The Bible has a lot to say about protecting women and children. Do we have preach more about queer people and abortions than we do condemning domestic violence, sexual assault, and molestation?

If every Christian church congregation in the United States decided to provide resources to help every child in foster care reconnect with their family or get adopted, each church would need to help only 1 child and there'd be none left in the foster care system. Same for the number of homeless people each church would have to help get into a home for there to be no more homeless people. Christians could transform the nation and the world if they actually applied the lessons taught by Jesus.

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Genesis 1 & 2 - Adam & Eve AND Adam & Steve : The purpose of this story isn’t to discount being gay or trans, in fact queerness fits into this story

Genesis 2 - Tree of the Knowledge of Good & Evil : Humans have been messing up what to do with the concept of good & evil. Gender roles are a result of the Fall

Genesis 3:20; Genesis 17:5 & 15; Genesis 32:28; Numbers 13:16; Matthew 16:17-18 - Changing Names : The Bible has much to teach about our obligation to respect a person’s name

Genesis 4:9-10 - Your Brother’s Blood Cries Out to Me from the Ground : The blood of queer people is crying from the ground

Genesis 6:9 - Noah’s obedience led to destruction : Kindness & inclusion are more important than obedience

Genesis 7:2-3 - Noah and the Ark : Some people point to the animals on the ark as proof God only honors male/female pairings, however for many animals Noah didn’t just bring 2 of them but 14, which offers opportunities for diversity

Genesis 9:13-16 - Rainbow : Queer people carry the promise of the rainbow

Genesis 9:20-27 - Noah & Ham : It’s wrong to use this passage to justify the enslavement of people, and to be against love between consenting gay adults

Genesis 12:1-3 : A blessing to all families - If we choose to harm rather than to bless queer families, then we are not the people of God

Genesis 16 - Hagar : We may still be required to deal with difficult situations, but we have a God who hears us, a God who knows us

Genesis 19:1-11 - Sodom & Gomorrah : It’s ironic THIS story is used against queer people when its message is the opposite

Genesis 19:26 - Lot’s wife turned into a pillar of salt : She became a memorial to the destruction of two cities and likewise we need to witness and bear record of the suffering and marginalization of queer people

Genesis 21 - Hagar, Part 2 : God finds all of us in the wilderness

Genesis 22 - Rejection of Ishmael and Binding of Isaac : We aren’t asked to sacrifice our queer children, doing so may cut us off from God

Genesis 25 - Jacob & Esau : The great blessing didn’t belong to the manly man but to the effeminate one

Genesis 34 - Rape of Dinah & the Response : Diverse viewpoints are needed in positions of power & decision making

Genesis 38 - Tamar : It is a sin to deny people fair treatment & they are justified to find solutions when basic rights are denied

Genesis 37-46 - Joseph Sold by his Brothers into Slavery : Life gets better and there may come a time for forgiveness and reconciliation

Genesis - The Bible teaches that wealth is destructive

Exodus 1 - Pharaoh Seeks to Murder the Hebrew Baby Boys : The right thing is to defy the oppressors in order to protect the innocent and the vulnerable

Exodus 3:14 - I AM THAT I AM : I am who I am

Exodus 3:15 - The God of Abraham, the God of Isaac, and the God of Jacob : Why not say “the God of Abraham, Isaac & Jacob”?

Exodus 10: 7-11, 24-26 - Passover is an annual reminder that we do not negotiate at the expense of others : Civil rights aren’t to be given sparingly, we fight for all.

Leviticus 18:5 & Ezekiel 20:11 - Doing what You Need to Live : Living is more important than obeying commandments

Leviticus 18, 20 - Lie with a Man as with a Woman : These verses forbid Jews from engaging in male-male sex done as part of pagan worship

Numbers 9:1-14 - Second Passover : God finds ways to include people

Numbers 21:6-9 - The Brass Serpent : The people’s tradition of not worshiping idols made them misunderstand what God wanted from them. What traditions do we have that blind us from what God wants for us?

Deuteronomy 22:5 - Cross Dressing : This verse isn’t about performing drag or living as a trans person, it’s meant to avoid harming others

Deuteronomy 23:17 - Whores and Sodomites : The word “sodomite” is used for male prostitutes

Lessons from Moses’ life for Queer Folks

Judges 4-5 - Deborah : A woman prophet? What else is possible?

Judges 19 - Murder of the Levite’s Concubine : Despite this horrific story, we don’t condemn heterosexuals & heterosexuality

Ruth & Naomi : The Bible celebrates this relationship of 2 women

1 Samuel 16:7 - The Lord Looketh on the Heart : Gender & orientation are matters of the heart and God knows us for who we are

Jonathan & David : The possibility this is a same-sex relationship blessed by God is why this story has been a favorite of queer Christians

1 Kings 14:24; 1 Kings 15:12; 1 Kings 22:46; 2 Kings 23:7 - Sodomites : The Hebrew Bible condemns worshiping a different god

Esther : By ‘coming out,’ Esther changed how the king viewed a marginalized group, and gender non-conforming people are the unsung heroes of this story

Book of Job : God had a different path for Job, and queer believers know God has a path for us

Psalms 27 - With the Lord’s Strength, We don’t need to Fear : The Lord won’t abandon us even if our parents do

Psalms 126:5 - Shall Reap in Joy : Life gets better

Psalms 133:1-3 - How Pleasant it is for Brethren to Dwell Together in Unity

Psalms 139:13-14 - I am Fearfully and Wonderfully Made : Our sexual orientation & gender identity is woven throughout our bodies

Proverbs 6:16-19 - The 7 Things the Lord Hates : Being Queer ain’t on the list

Isaiah 3:9 - Declare their Sin as Sodom : Sodom’s sins are not taking care of the poor or visitors & not feeling guilt for committing sins (notice being gay isn’t one of the sins of Sodom)

Isaiah 43:1 - I have Called Thee by Thy Name; Thou art Mine : God is with us no matter whether our church is

Isaiah 51:1-2 - Abraham and Sarah are Intersex? : A traditional Jewish understanding for why they’re infertile is that they were intersex

Isaiah 54:2 - Enlarge the place of thy tents, and let them stretch forth the curtains : We need to make room for not just more people but for more diversity

Isaiah 56:3-7 - Eunuchs Welcomed by God : God’s way is radical inclusiveness, God doesn’t marginalize people

Jeremiah 1:5 - Before I formed thee in the belly I knew thee : You are not a mistake. God loves you and intentionally made you into who you are

Jeremiah 16:1-2 - God tells the prophet Jeremiah not to marry nor have a family : How does this fit with the Latter-day Saint idea of exaltation where marriage is required? Maybe we need to expand our vision of heaven

Jeremiah 29:1, 4-7, 11 - God Plans to Give You Hope and a Future: God’s plan includes blessing & prospering You

Ezekiel 16:49-50 - Two types of forbidden things, To’evah is forbidden for Jews and Zimah is an injustice or a sin : The gay sex acts prohibited in Leviticus 18:22 & Leviticus 20:13 are to’evah, not forbidden for anyone but the Israelites

Daniel - Daniel & Ashpenaz : God supports a loving gay relationship

Hosea 6:6 - God desires mercy, not burnt offerings : True religion isn’t about practicing rituals, it’s about extending love and mercy

Joel 2:28 - Restoration of Gospel Leads to an Increase in Knowledge : Science is providing knowledge about queer people

Amos 5:23-24 - God Wants Justice, Not Our Hymns : Enough with the talk, let’s enact real change to achieve justice

Micah 6:8 - the prophet says, "What does the Lord require of you?" Are we to kill our enemies because God is vengeful? No!!! That's not what Micah says. "To do justice, to do kindness, and to walk humbly with God." That is the whole point for the prophet Micah." : Are we just & kind to our queer siblings?

Malachi 4:6 - The human family is going to be united : if queer people are excluded then the whole is cursed

Socially Queer Jesus & Disciples : Queerness fits naturally with the life and teachings of Jesus Christ

Matthew 1 & Luke 3 - Jesus’ genealogy : Think what it this means for chosen family

Matthew 1 : Joseph chose mercy over the Law - Joseph preserved Mary’s dignity and life

Matthew 2:1-12 : The Magi visit the Christchild : The Magi knew of the Savior’s birth but not those who read the Hebrew Bible. Knowledge, wisdom, and truth come from many sources and those inside a religion may be blind to what is apparent to others

Matthew 4 - Denying Identity is a Tactic of the Devil : Understanding who we are is an important part of facing the challenges of life

Matthew 5:30 : And if thy right hand offend thee, cut it off, and cast it from thee : if a church continues teaching queerphobic things, it may be necessary to cut it from your life in order to survive and thrive

Matthew 5:21-48 - Ye have heard that it was said...But I say unto you : Jesus is saying this text has been interpreted one way, but He is giving a better way. With all that God taught about loving others and about all being alike unto God, what is a better way to interpret how we treat and love queer people?

Matthew 5:43-48 - Love Your Enemies : These verses refute the idea that the two great commandments to Love God and to Love Our Neighbor are in conflict

Matthew 6:9-13 - The Lord’s Prayer : We’re meant to build heaven on earth. There’s an idea that queer people will no longer be queer when they die and then can have joy and all the blessings. That’s wrong! We’re to have joy in THIS life. We’re to have justice in THIS life. We’re to have all the blessings in THIS life. We’re to be treated alike in THIS life.

Matthew 6:27 - Can’t change your height or extend your life just by thinking about it : Queerness is not something we can simply choose to change. Thoughts, prayer, & faith aren’t going to change this part of who we are

Matthew 7:9-12, 16-20 - If his Son Asks for Bread, Will He Give Him a Stone? : Our Heavenly Father is more liberal in his views, and boundless in his mercies and blessings, than we are ready to believe or receive

Matthew 8:2-3 - Jesus touched the leper : Contact with queer people heals others of their anti-queer bigotry, which leads to the question of who actually needs to be healed?

Matthew 8:5-13 - The Centurion and his ‘Servant’ : Jesus holds up a gay man as an example of faith for all to follow

Matthew 9:18-26; Mark 5:21-34; Luke 8:41-56 - Woman touched the hem of Jesus’ garment : She persisted in getting what she needed. Queer people have to persist to get what they need

Matthew 10:29-31 - God knows of every sparrow that falls to the grown and has numbered every hair of your head. You are worth more than many sparrows : You can trust that God isn’t squandering souls, isn’t creating queer people while simultaneously condemning them for being queer

Matthew 12:50 - Who does Jesus proclaim as brother, sister, and mother? : Chosen Families

Matthew 13:24-30 - Parable of the Wheat and the Tares : This parable teaches that the wheat and the tares can’t be separated until the very end. That to pull up tares would also uproot the wheat. Whichever one we are, we’re inseparable from each other. We can’t remove them without removing ourselves. Only Christ can tell them apart and will separate them. However, a lot of people think they can tell, and unsurprisingly, they always think they’re the wheat, and often they assume queer people are the tares

Matthew 14:22-23 - Peter Walks on Water : Queer people need to believe in ourselves, that’s when miracles happen

Matthew 15:7-14 - But in vain they do worship me, teaching for doctrines the commandments of men : Some churches are misguided and teach the biases of humans rather than God’s message of love

Matthew 15:10-20 - The things that come out of a person’s mouth come from the heart, and these defile them : Racist, transphobic, and homophobic words make us unworthy

Matthew 15:21-28 - Yet the Dogs Eat of the Crumbs which Fall from their Master’s Table : God’s love is so expansive it can surprise and stretch even Jesus Christ

Matthew 17:1-9; Luke 9:28-43 - Jesus Comes Out : Jesus revealed the deepest truth about Himself to His closest friends

Matthew 18:6 - Do not Offend the Little Ones who Believe : Being queer isn’t the problem, it’s the church experience that is broken and defective

Matthew 19:5-12 - Marriage & Eunuchs : Jesus declares men who aren’t attracted to women are exempt from a male+female marriage

Matthew 19:16-23 - Obey the commandments to have eternal life : There is no commandment to live a heteronormative life

Matthew 20:1-16 - Parable of the Laborers in the Vineyard : Queer people are relying on the goodness of the Master to bless us the same as others

Matthew 21:18-22; Mark 11:12-25 - Jesus curses the fig tree : The only time Jesus cursed a fig tree was for not being fruity enough, maybe we should contemplate on that as we consider how to love our LGBTQ+ neighbors

Matthew 21:31 - The Publicans and the Harlots go into the Kingdom of God before You : Church leaders are setting themselves up to go from ‘First’ to ‘Last’

Matthew 21-27; Mark 11-15; Luke 19-23; John 12-19 - Final Week of Jesus’ Life : Many lessons from Jesus’ life apply to queer lives

Matthew 22:23-32 - When His disciples asked about marriage and about whose wife someone will be when they reach heaven, this was Jesus’ answer, “You are in error because you do not know the scriptures or the power of God. At the resurrection people will neither marry nor be given in marriage, they will be like the angels in heaven.” : Sounds like no heterosexuality in heaven. Sorry.

Matthew 22:36-40 - The 2 Great Commandments

Matthew 23:37 - Even as a Hen Gathereth her Chickens under her Wings : Jesus uses feminine pronouns and imagery to illustrate His role

Matthew 25:1-13 - Parable of the 10 Virgins : the foolish bridesmaids listened to those who said they weren’t worthy to meet the groom

Matthew 25:14-30 - Parable of the Talents : telling queer people not to “act” on their queerness is akin to telling us to bury our talent and to go back to the Lord without doing anything with it

Matthew 25:31-46 - Jesus will use how I Treat Others to Determine if I Inherit his Blessings : Mistreating queer people isn’t a qualifier for Christ’s blessings

Garden of Gethsemane : Asking for help & seeking emotional support is Christlike

Easter : Jesus' resurrection can be read as a coming out story. Jesus came out into a changed body and new way of life. Likewise, queer people come out into a new identity and can never go back to what it was before. Others may look back and see your empty tomb that contains your deadname & the misgendered identity of how they saw you, but they'll also see your life reborn as you move forward in your new identity.

Mark 1:10-11 - God Knows Us, We aren’t a Mistake : Many queer people get messages of love from God

Mark 1:32 - Jesus is teaching that under certain circumstances it’s okay to break the rules about the Sabbath.

Mark 2:1-13 - Friends Lower a Paralyzed Man through the Roof to be Healed by Jesus : Better to break the house than to break the person

Mark 2:15 - Jesus invited sinners & disciples to His house and fed them : We also can invite people to our homes for meals as a way to show we love them and want them in our lives. As Ben Schilaty likes to say, “Love the sinner, invite them to dinner.”

Mark 2:27 - The Sabbath was Made for Man, not Man for the Sabbath : We don’t have to break ourselves against the commandments. They’re for our benefit, not our harm

Mark 9:17-27 - This is a story of demonic possession which causes the individual to act in strange ways, and when the demon(s) is cast out the person is healed : Today we use medicine and counseling because we understand diseases and mental health issues. When we know better, we should do better.

Mark 10:46-52 - Ask People Questions and Listen : “We need to listen to and understand what our LGBT brothers and sisters are feeling and experiencing”

Mark 12:30-31 - Love God and Love People : There’s no greater commandments. How do we love queer people, and do they recognize how we treat them as love?

Mark 12:41-44; Luke 21:1-4 - The Widow’s Mite : Jesus condemns making the widow impoverished and the same applies to queer people who are asked to sacrifice all they are

Mark 13:24-37 - Fig Tree’s Leaves Show Summer is Near : Members are trying to build a church that’s more inclusive of LGBTQ+ people. Maybe summer isn’t near, but perhaps it is Spring as it seems the winter chill is thawing

Luke 1:27 - Mary is a virgin : The Greek term parthenos normally referred to an unmarried woman of marriageable age, because in their society an unmarried female typically hadn’t yet had sex. As a missionary, I learned the Korean language does the same thing, all unmarried women of marriageable age can be referred to as a virgin, even though some unmarried women have had sex. But if we keep with the tradition that Mary was in fact a virgin as we think of that term in English, and she did not conceive through ordinary means but through the Holy Spirit she produced an offspring without a human father, then that raises some interesting questions. For example, the Y chromosome is inherited from the biological father, which calls into question how is Jesus a male? Could this suggest Jesus is trans?

Luke 1:37 - Nothing is impossible with God...except for LGBTQ+ people getting into the Celestial Kingdom, at least that’s what some Christians believe

Luke 1:78-79 - Give Light to Them that Sit in Darkness : Going from the darkness of the closet to the dayspring when we learn our Heavenly Parents love us

Luke 2; Matthew 1:18-25 - Nativity Story : Queer people can see ourselves in this story

Luke 2:52 - Jesus Increased in Wisdom and Stature, and in Favour with God and Man : Jesus didn’t marry, as a church we need to reprioritize what is important

Luke 3:12-14 - Jesus was able to meet people where they were at. He didn't ask the Roman soldiers to stop being a Roman Soldier. Jesus told him to be just and virtuous in his soldier duties. How does this apply to queer people?

Luke 3:23 - Jesus began His ministry at age 30 : There’s no rush, come out when you’re ready

Luke 4:16-30 - No prophet is accepted in his own country : Jesus understands the hardships & joys of ‘coming out’

Luke 4:17-21 - What did Jesus come to do? : Do we liberate or oppress queer people? Do we share God’s abundance with them or withhold it?

Luke 7:36-50 - Woman who Anoints Jesus’ Feet : Queer people’s tears wash Jesus’ feet

Luke 10:25-37 - The Good Samaritan : Members of the church avoid the injured man, or perhaps are even the ones who hurt him

Luke 13:24-30 - The First Shall be Last and the Last First : We’re gonna be surprised at who gets into heaven

Luke 14:15 - an ass or an ox fallen into a pit : Under some circumstances it’s okay to break a commandment/covenant

Luke 15:1-7 - The Lost Sheep : The 99 sheep are also sinners but they think it’s just the 1 who is lost

Luke 15:8-10 - The Lost Coin : The woman’s joy at being reunited with her lost coin is like God’s joy at being reunited with a queer person.

Luke 15:11-32 - The Prodigal Son : Queer People go on a journey similar to the Prodigal Son

Luke 17:34-35 - One Shall be Taken, and the Other Shall be Left : There shall be two men in one bed; two women shall be ‘grinding’ together, some of them are saved and some aren’t

Luke 22:10 - A Man Carrying a Pitcher of Water : A man not conforming to gender norms is mentioned without any negative connotation

Luke 22:33-34 - Paul will deny Jesus 3 times : What if Jesus tells Paul to deny Him so that he would live to lead the church? Queer people sometimes deny being queer in order to be safe (especially when they’re in the closet)

Luke 22:50-51 - After Peter Slices Off a Man’s Ear, Jesus says “No More of This!” and Heals the Man’s Ear : One day Jesus will say to those who harm queer people, “No more of this!”

John 1:11 - His own received him not : Many queer people experience being rejected by their families and loved ones

John 3:16 - Whosoever believeth in Him should not perish, but have everlasting life : Despite what some teach, Jesus didn’t come to earth to condemn us, but to save us. Unfortunately, some Christians add “unless you’re queer, in which case you can’t have eternal life”

John 4 - Jesus meets a woman at a well and points out she has had 5 husbands and now lives with a man to whom she is not married : What’s interesting is Jesus doesn’t call her to repent or command her to stop sinning. Contrast this with purity culture.

John 6:37-39 - I Shall Lose None of all Those He has Given Me : The Church may cast out, but Jesus does not

John 8:2-11 - Woman Caught in Adultery : Jesus stood with the woman, not the religious leaders

John 9:1-3 - Who sinned, the blind man or his parents? : We all have inherent value and should be respected and loved

John 10:10 - I am Come that They Might have Abundant Life : A Harvard Study found Relationships are key to happiness, as are having good health, being educated, having coping skills, and giving back to the community. This is how to have joy, don’t deny this to queer people.

John 11:43 - Jesus Helps Lazarus to Come Out : Coming out of the closet can feel like going from being dead to coming back to life, or to being fully alive

John 13:23 - John, whom Jesus Loved, is Laying against Jesus’ Breast : Could John & Jesus be in a same-sex relationship?

John 13:26 - Jesus feeds Judas : Jesus never excluded Judas, Judas excludes himself. So why does the church exclude queer people and treat us as enemies?

John 13:35 - By This Shall Men Know Ye are my Disciples if Ye have Love One to Another : To be Christian is to love others, including LGBTQIA+ people

John 14:1-3 - “In my Father's house are many mansions...” : Christ doesn’t tell queer people there’s not a place for us

John 20:15 - Supposing Him to be the Gardner : Jesus is our Gardner

Acts 1:15 - Peter has a dream where God commands him to consume food that his religion considers “unclean.” Peter is reminded that it’s God who gets to declare what is clean and may even contradict the law : This passage shows that God’s promises and beloved community are not defined by our own rules or boundaries, or even by our understanding of God’s law. God is constantly drawing us to love our neighbors

Acts 8:26-39 - Apostle Baptizes Eunuch into the Church : The early Church welcomed queer people. When will the modern Church allow queer people to fully participate?

Acts 10:15 - What God Hath Cleansed, that Call not thou Common : People who were traditionally excluded are welcome

Acts 10:34 - Peter declared “God shows no partiality”

Acts 17:28 - God has a Womb : Do we use the image of God to see the Divine in all of us or do we use God to diminish others?

Romans 1:20 - To Know God, Look at the Things God Created : What does the diversity of different sexual orientations & gender identities tell us about God?

Romans 1:26-27 - Vile Affections : People use this against gays, but it’s really directed at straight people

Romans 8:38-39 - Nothing Separates us from God’s Love : Nothing can separate us from the love of God. Not church leaders, not metaphorical muskets, not the church

Romans 10:12 - There is no distinction between Jew & Greek, the same Lord is the Lord of all, bestowing riches on all who call on Him

Romans 13:10 - Love Does no Wrong to Others : If church is causing harm, then it is not doing the work of Christ and God

1 Corinthians 1:27-28 - God Chose the Lowly Things of this World : Things look different from the margins than they do from the center

1 Corinthians 3:16 - You are the temple of God : The actual temple is our bodies and it's beautiful the way transgender people get to co-create with God in building their temple

1 Corinthians 4:3-4 - We’re often told not to judge others and not to let others judge us, but it’s easy to forget we shouldn’t shouldn’t judge ourselves. Work hard, do your best, and let yourself be forgiven. When we repent, the Lord forgives and forgets all of our transgressions so we should allow ourselves the same peace of mind. Stop beating yourself up, It’s okay, let it go

1 Corinthians 6:9-10 - The Unrighteous Shall Not Inherit the Kingdom of God : No one believes Paul is condemning sex between heterosexual couples as unrighteous, we shouldn’t assume He’s condemning relationships between people of the same gender

1 Corinthians 7 - We Shouldn’t Force Ourselves to be Celibate if We have Sexual Desires, Instead We Should Channel our Sexual Appetites within Marriage : A great argument for Christians to accept & celebrate gay marriages

1 Corinthians 12:12-13 - All the Members are One Body : The church needs its LGBTQ+ members, without us the body of the church is incomplete

1 Corinthians 14:10-13 - So Many Kinds of Voices in the World : It takes every voice for the choir to sound beautiful, no one is without significance

1 Corinthians 15:41 - Glory of the Sun, Moon and Stars : The sun, moon and stars all appear in the same sky. Could this mean we’ll all be together?

Galatians 2:1-5 - Gentiles are not Required to become Jews : Gentiles are accepted as they are and not forced to lose their identity by becoming Jews. Likewise queer people should be accepted as we are and not required to live as cisgender straight people

Galatians 3:28 - Ye Are All One in Christ Jesus : The scriptures say that all our diversity is welcome by Christ

Galatians 5:22-23 - There is No Law Against Love : The law doesn’t distinguish between gay and straight love

Ephesians 5:22-33 - A marriage between a man and a wife is used to symbolize Christ’s relationship with the church : If the church is made up of its members, we are the bride of Christ, we are in a marriage relationship with Christ. Which is an interesting concept for cis hetero men, they’re in a same-sex marriage with Jesus

Colossians 3:9-11 - There is not Greek & Jew, circumcised and uncircumcised, slave & free, we’re all one in Christ : We can continue this metaphor to say there is not difference between cis & trans, or gay and straight, you’re all one in Christ

1 Timothy 1:8-10 - Whoremongers...Them that Defile Themselves with Mankind...Menstealers : Condemnation of men who use boy prostitutes, and the slave dealers who procured the young boys and sold them into prostitution, in other words a condemnation of pedophiles, not as some claim of all homosexuals

1 Timothy 3:2 - Husbands of One Wife : Paul is not trying to address questions about sexual orientation or gay marriage in this verse

2 Timothy 3:1-3 - Without natural affection : Hateful, shaming, rejecting behavior by a parent to a queer child certainly sounds like the opposite of “natural affection” and was prophesied in the New Testament

1 Timothy 4:1-5 - Forbidding to marry : This is about people in the congregation leaving the faith because of what’s taught at the pulpit, teachings which happen to not be in line with God’s will . If you're against people of consenting age getting married, it seems like this is a test to show who's on the wrong side.

James 1:27 - Religion that is pure and undefiled before God the Father is to care for orphans and widows in their distress and to keep oneself unstained by the world : Pure religion is not about hiding away in an ivory tower and discussing eternal truths--it's about being out in the world and living those truths by caring for people. We can come closest to Christ not by studying and memorizing His words but by loving the way He loved "that when he shall appear we shall be like him" (Moroni 7:48).

1 John 4:7-8 - He that Loveth not, Knoweth not God; for God is Love : Any genuine love comes from God. Unfortunately, Christians have created many laws against love

1 John 4:20 - If you hate others then you don’t love God : Quote this verse to any Christian who is yelling scriptures at you for being queer

Jude 1:7 - Going after Strange Flesh : Some use this to condemn homosexuality, but what would be the word for a married person going after “strange flesh,” aka “another flesh”? Adultery!

Revelation 4:1-4 - There’s a Rainbow Around the Throne of God : Confirmation that queer people make it to heaven

1 Nephi 2:2 - God tells Lehi to leave the land given to his ancestors, leave behind the temple, leave behind extended family, and go on a new path : Many queer people also get this message, to leave behind the church, the temple, and the community which are hurting them

1 Nephi 4:6-19 - Nephi Kills Laban : What does it tell us about God that He is chill with murder but not two men or two women in love? Maybe it’s the believers that are mixing up what is okay and what is not

1 Nephi 8 - When Lehi tastes the fruit of the tree, which symbolizes the pure love of Christ, he wants his family to experience it with him : God’s love isn’t meant to be experienced alone

1 Nephi 16:2 - the guilty take the truth to be hard, for it cutteth them to the very center : The truth about how church hurts queer people can be hard for believers to hear

1 Nephi 16:10, 26-29 - Liahona : They had the Brass Plates, but that wasn’t enough.

2 Nephi 2:25 - Adam Fell that Men Might Be; and Men are that They Might have Joy : A Harvard study found relationships are key to happiness, also helpful are good coping skills and giving back to the community. This is how to have joy

2 Nephi 26:33 - All are Alike Unto God : When will the Church embrace all people?

2 Nephi 31:20 - Love of all men : those who try to make sure they don’t love us too much so that it’s clear they don’t condone all our choices, they are breaking the commandments.

Jacob 5 - Allegory of the Olive Tree : Fruitful trees start producing bad fruit and wild olive branches are grafted in : It’s interesting that good fruit comes from margins of the vineyard, which is not the expected place. The Lord operates in places those in the center don’t even know about

Omni - Two Queer Authors? : This book is written by 5 different men, 2 of them have no sons to whom they could hand it down. Could that be it's because they’re queer?

Mosiah 3:19 - Putteth off the natural man : It’s natural to feel uncomfortable around people who are different from you. Try putting off your natural reaction and learn to see as God does.

Mosiah 9 - Zeniff sees beyond the biased teachings : It’s hard to hate people up close

Alma 7:11-12 - That He May Know How to Succor his People : The atonement lets Jesus know how to help us

Alma 17:24-25 - Ammon & King Lamoni : They love each other

Alma 19 - Abish : Abish was closeted, God used her to upend social norms

Alma 32:9-10 - What Shall We Do? For We are Cast Out of Our Synagogues : Queer people can worship God whether we’re allowed at church or the temple

Alma 34:34 - We’re still queer when we’re resurrected

Alma 37:6 - Who are the small and simple? : Queer people who were considered small and simple were the ones strong enough to break the rules of masculinity and femininity which made it safe for the strong and powerful to come out as queer

Alma 41:10 : Wickedness never was happiness : What makes you joyful is not wicked

Alma 53:2 - Captain Moroni and General Lehi : Could Moroni and Lehi love each other as more than just as friends and soldiers, but as family?

Alma 56:16-17 - Helaman and the 2000 young warriors show up and boost the soldiers’ morale : I can easily imagine feeling beat up and defeated by the nonsense of church folk, and then the arrival of a few more queer people would lift me up and feel like those who be with us are brave and fabulous and what we have is worth defending and affirming.

Alma 60:5-10 - Captain Moroni’s opening words could be a cry of marginalized people and a damning indictment of complicity or participation in their oppression

Ether 6 - Jaredite Barges are Driven by the Winds to the Promised Land : All 8 barges made it to the Promised Land and each made a separate journey

Ether 12:4 - Hope for a Better World : What would a better world look like? A place where we’re all treated alike and allowed personal dignity

Ether 12:27 - I Make Weak Things Become Strong Unto Them : To become strong, people must acquire a positive self image

3 Nephi 28 - The 3 Nephites : Could they be queer? It’s a possibility

Doctrine and Covenants 1 - Purpose of revelations to Joseph Smith : How is the church doing in these purposes in regards to queer people?

Doctrine and Covenants 38:25-27 - If Ye are not One Ye are not mine : Bad news for the homophobes, transphobes, and all those who oppose their queer siblings

Doctrine and Covenants 46:3-6 - Don’t Cast People out of Church Meetings : Don’t cast out queer people but instead provide a place that is safe, welcoming and inclusive

Doctrine and Covenants 49:15-17 - Whoso Forbiddeth to Marry is not ordained of God : This is a rejection of requiring life-long celibacy and affirms that getting married is approved by the Lord

Doctrine and Covenants 74 - Sometimes apostles teach their own opinions as commandments : Sometimes apostles actually are teaching things opposite of the Lord’s will

Doctrine and Covenants 78:5-6 - If Ye are not Equal in Earthly Things Ye cannot be Equal in Obtaining Heavenly Things : We could seal gay couples today if we wanted to, that would help make things equal on earth.

Doctrine and Covenants 93:33-34 - Fulness of Joy Contingent on Connectedness of Spirit & Body : Transitioning can be part of a person’s journey towards godliness

Doctrine and Covenants 121:41 - Priesthood doesn’t give Authority and Power over Others : It’s how you treat others

Doctrine and Covenants 128:18 - We cannot be pro-family and anti-LGBTQ+ at same time : Everyone talking about being exalted without their LGBTQ+ family members WON’T BE. If same-gender couples and trans people aren’t exalted, NO ONE will be.

Doctrine and Covenants 130:2 - And that Same Sociality which Exists among Us Here will Exist among Us in Eternity : Love will prevail

Doctrine and Covenants 131 - Eternal Life : Nothing in this section excludes queer people from obtaining Eternal Life

Doctrine and Covenants 132 - New and Everlasting Covenant : There’s no reason to think queer relationships were meant to be excluded from being sealed

Doctrine and Covenants 137:7-9 - We will be Judged According the Desires of our Heart : Queer people will not be judged for not completing opportunities not open to us

Moses 6:31 - Enoch doesn’t See Himself as God Does : When queer people accept ourselves it opens 1000 doors of possibility

Moses 7:28-40 - What makes God weep? : God weeps when we don’t have love for one another

Joseph Smith--History - God can be found outside church

Articles of Faith 2 - Adam’s Transgression : Elder Oaks classifies gay marriage as a transgression, not a sin. What are the implications of that?

Articles of Faith 8 - Scriptures only as Good as the Translation and Interpretation : Has the Church & Christianity been interpreting scriptures using fear, ignorance, and personal bias in a way that’s harmful to queer people?

Articles of Faith 13 - Doing Good to All Men : Harming queer people and denying them the promises & blessings made to others is the opposite of what this church claims to believe

Proclamation on the Family - It doesn’t say what most people assume it does. Queer people aren’t discussed at all in this document

Criteria by which Christ will Evaluate our Lives

#queer scriptures #queer faith #queerstake

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narcissistshandler · 9 months ago

Note

Can you do Hobie × sub religious male reader with a corruption kink ? Where it's like such a ego boost for him to be one who breaks down a good two shoes

𝗦𝗪𝗘𝗘𝗧 𝗦𝗜𝗡𝗡𝗘𝗥 𝗪𝗜𝗧𝗛𝗢𝗨𝗧 𝗥𝗘𝗠𝗢𝗥𝗦𝗘

pairing. hobie brown x male reader

warnings. sub reader, handjob, anal sex, bottom!hobie, top!reader, religion, religious guilt, thinking about sin, insinuated homosexuality as sin, hell, etc, proceed with caution if christian religion is a sensitive subject for you.

a/n. Sorry for the delay in posting, my anxiety is killing me and I think this work will be a little disappointing for you

"Should I turn on the lights?"

"No, please no." Your breathy voice pleaded him and Hobie could only imagine what your face looked like in the darkness of the room. Were you blushing? Were your eyes closed as you pretended the fingers around your cock belonged to a woman, even with the calluses and hard skin? Were you wallowing in guilt or was pleasure all you could think about? What was going through your mind?

He desperately wanted to get inside your head and read your every thought.

"No? And how will I be able to see your face when I ride your cock?"

You sucked in a shaky breath through your teeth, cock twitching in Hobie's hand, murmuring, pleading, "Hobie." It was that simple to mess with you. A few dirty words, touches, like he knew no one had ever touched you before, and some profanity and soon, you'd be begging for him, proclaiming his name with the same need you called out for God. And when that happened it was always hard to pretend that the whole twisted situation didn't affect him as much as it actually did.

Hobie tightened his fingers around your cock, feeling how it pulsed, how each pull had you making quiet, self-conscious sounds, hips trying to rise for more contact despite the free hand pressing there and Hobie's weight on your legs made the task difficult. Your own fingers dug into Hobie's legs, nails digging in painfully. You wanted him so bad, you were eager for it, he know, you always were, no matter how many times you did it.

"Are you going to beg for it?" he teased, smiling where you couldn’t see.

"I-I need to?"

His thumb rubbed a tight circle over the bulbous head, eliciting a sound from the back of your throat; it wasn't a gentle touch, it was meant to hurt. Hobie loved the control he had over you. Maybe what you feared was true and he was a temptation sent by Satan to lead you astray, because Hobie truly loved knowing that no guilt and no fear of going to hell kept you from returning to his arms, night after night.

"P-please, Hobie," you asked, begged like a good, good boy. "Please... s-sit on my cock."

Hobie's laugh echoed through the dark room, the doors locked at your insistence, despite you both knowing that whoever you wanted to keep out of the room couldn't be stopped by mundane locks. Hobie's amusement might sound mean, but considering how your cock leaked into his hand, it didn't seem like it affected you much.

He stood up, eyes searching the shadows for the familiar lines of your face, to make sure your eyes were open and all your attention was on him. Keeping your member steady at the base, Hobie hovered over you, pointed knees spread across your sides, thighs flexing as he lowered himself until he felt the fat tip briefly grip the edge before sliding easily inside, stretching him like only you could.

A muscle in Hobie's thigh jumped, the skin warming with the familiar feeling of fullness. Your hands flew to his hips, making a choked moaning sound that made it seem like you was holding back to just not come right away.

"Oh, God, that feels good," Hobie moaned, rocking back and forth, taking his time, just enjoying how good it felt inside him. He had prepared himself for you, as he always did and yet, the shock that shot up his spine with the burn of the stretch threatened to bring him to an early orgasm.

You suddenly stood up, almost knocking Hobie off of you and slapped your mouths together. Eager to shut him up, so you wouldn't have to hear that name and remember your sins, sins you didn't regret. Hobie knew, he understood, but at least now you were looking at him, attention descending from his slender form, no breasts, no curves, his hard cock against your stomach and the place between his legs swallowing you whole. Not a woman on top of you and now, there was no way to pretend otherwise.

Your lips left his and moved down his neck at the same time Hobie put his feet on the mattress and began to move, moving up and down on your dick. Your mouth moved over his sweaty brown skin and in his pleasure-fogged mind, it wouldn't be until later when you left the bed still warm from the orgasm and once again lied that this would be the last time, that Hobie would understand the words you were repeating between sighs and moans.

Father, forgive me, for I have sinned.

Hobie would also remember then, that he couldn't hear a single drop of regret in your tone.

#x male reader #x top reader #x male top reader #x top male reader #across the spiderverse x reader #across the spiderverse x male reader #hobie brown smut #hobie brown x you #hobie brown x male reader #hobie brown x reader #atsv x male reader #atsv x y/n #atsv smut #atsv x reader

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actualmermaid · 1 year ago

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Today is All Saints Day, and I'm observing it in a somewhat unconventional manner: cyberbullying the Anglican Church in North America

The ACNA, if you're not familiar, is a group that splintered off from the Episcopal Church in 2009. The reason for the schism was that they believed TEC had "gone astray" by ordaining women priests and affirming LGBTQ people, so a bunch of conservative Episcopalians and clergy split off into their own group: the ACNA. They claim to be "continuing" Anglicans, representing the "real" Anglican tradition in the US and Canada.

The reason I'm cyberbullying them on All Saints Day is because they are conspicuously missing a lovely, pious, respectable, and orthodox Anglican saint: Saint Aelred of Rievaulx (1110-1167 CE)

St. Aelred was a monk, abbot, historian, and spiritual writer from Northumbria. During his lifetime, the abbey boasted hundreds of monks and lay brothers, because Aelred was known for his friendly and gentle demeanor, wise leadership, and healthy community. He had the ear of kings and bishops all over northern Europe. He preached charity, humility, chastity, and all kinds of other Christian virtues. In short, he was the very model of a respectable medieval churchman.

He was also Very Much In Love With Men, and he wrote a treatise called "Spiritual Friendship," which might be nicknamed "How To Be In Love With Men In A God-Honoring Way." I've read it. It's wonderful and timeless and also very, very gay. He was in love with men. In a gay way.

Fast forward to the year 1980. Up until this point, St. Aelred had been a somewhat obscure local English saint. And then a groundbreaking new book was published which challenged all conventional narratives surrounding the Church and queer people in the Middle Ages: Christianity, Social Tolerance and Homosexuality by John Boswell. Boswell wrote at some length about Aelred and his love for men, drawing on his other work besides "Spiritual Friendship" and situating him into what was actually something of a "golden age" of gay culture in western Europe. Yes, really.

Fast forward again to the year 1985. At the Episcopal Church's general convention that year, members of Integrity USA (the original LGBTQ advocacy org in TEC) campaigned to have St. Aelred added to the calendar of saints. The House of Bishops agreed, and they added him to the church calendar with full knowledge that Aelred was gay.

Aelred was also physically disabled, and he wrote about his Spiritual Friend becoming "my hand, my eye, the staff of my old age": in other words, his Spiritual Friend was his caretaker as his health declined near the end of his life (which was still quite short even for a medieval person). He also describes the pain of his Spiritual Friend's early death in a way that remains tender 800 years later. I will leave you to imagine why that might be spiritually relevant to a bunch of nice church gays in 1985.

Fast forward again to 2009. The conservative wing of the Church has had enough of TEC's bleeding-heart liberal reforms, so they secede from the union leave and establish their own church without any icky queers or women priests. St. Aelred had been an official Episcopal saint for 25 years at that point, and the newly-formed ACNA had to consciously, deliberately choose to remove him from their calendar of saints.

Fast forward again to earlier this summer. I start doing research into queer Christian history and queer saints. I realize that Aelred is conspicuously missing from the ACNA's calendar, so I look into the background and decide to get obnoxious about it on Instagram. Because this is VERY embarrassing for a church that claims to be the "real" Anglican Church in North America.

A selection of memes for your enjoyment:

#christianity #lgbtq #history #anglican #episcopalian

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gothnitsa · 5 days ago

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"Bioware's writing has gotten worse"

Ok, so I'm going to rant post about something and make it everyone elses' problem.

So, I recently came across a video that compared a scene of a queer character interacting with an unsupportive character in Dragon Age: Inquisition and a similar situation Dragon Age: the Veilguard. The video and the comments seem to imply that one scene is markedly worse than the other in a way that is immediately apparent. I want to push back against this.

Aside from the transphobia/anti-nb shit that is suggested by the video's framing and rampant in the comments, saying one scene is worse than the other is a mischaracterisation and discounts a lot of queer experience.

The scene in Inquisition is very dramatic: the language is flowery and elaborate, the performances are intense, it is a very compelling and dramatic scene. The framing for the scene and visual tone communicate a great deal of intensity and anger from Dorian: there are heavy shadows and dim lighting from torches that flicker, creating a scene that visually has a darkness and instability to it. The blocking of the scene puts a great deal of distance between the player character, Dorian, and his father, representing the distance in their relationship. It is very much a well crafted scene.

Now, the scene in Veilguard is much different: it opens with a very casual tone and atmosphere, the lighting of the scene is very warm and saturated. It feels like we are at a dinner table having a friendly conversation. Then, when the bomb gets dropped, we start to get close ups of each of the characters, interrupted by wide shots of the whole table. The shot of the table reminds us of the physical separation between these two characters, an echo of the rift that exists between them. We then get various close ups of each of the characters which get progressively closer, mirroring the intensity of the scene and the emotions.

Ok, so now we have the "Dialogue," the actual matter under discussion and point of comparison for these two scenes.

As mentioned above, Inquisition's style in this scene is deliberately intense and dramatic. It feels almost Shakespearean. We are given exposition on why Dorian's homosexuality is frowned upon, we get a tug of war between these two characters and the pain they both feel is palpable in the performances: the way Dorian's father speaks with such pain in his voice and Dorian's ferocity and anguish illustrate how this conflict isn't what either of them want, how the values and cultural circumstances have burned this bridge between them.

Now lets look at Veilguard. Right off the bat someone might feel critical of the sort of awkward start to this conversation. I won't lie, it was quite funny to hear someone go "here are some vegetables...so I'm non-binary." It's clunky, it's awkward, it's a strange way to introduce the topic but if you call this "unrealistic" or "bad writing," frankly I don't think you've seen many people come out.

Coming out is often awkward, painfull, and full of conflicting feelings. There's so much hesitation and anxiety baked into the very concept that there isn't anyway to bring it up that isn't awkward. This is actually a pretty realistic way to depict it. Furthermore, the actual conversation is also what I would call pretty realistic for an outing: the child tries to put it in as simple of terms as they possible can, lay it out in a way they think anyone can understand only for the parent to simply reject the explanation. What follows is a brief exchange that rapidly increases in intensity that is brought to life by some well done voice work (though, personally I think the music was a bit over bearing and did a little too much heavy lifting; I would have preferred the scene silent).

You can feel their frustration that is only further compounded by the mother's past behaviour and general presence. Even in this short video clip you can tell right off the bat that this mother child relationship isn't the most healthy, so this is just more fuel to the fire for them. The exchange is brief, harsh, and loaded with baggage and past bad blood between these two. You don't need to even know who these characters are to feel that. This is a much more realistic example of a character coming out to an unsupportive parent. It is laden with tension, awkwardness, unresolved anger, the burden of past expectations. There is, bluntly, a lot going on in this scene. Even just from this short clip you can get so much from these characters and their relationship while at the same time conveying a pretty impactfull and, honestly, real feeling queer experience.

So, no, one scene is not "worse" than the other. One scene has a deliberately awkward moment to convey the difficult and uncomfortable nature of coming out while at the same time communicating a great deal of character and struggle.

The other scene is an intense and dramatic confrontation that is meant to be more instep with the dark and intense tone that this scene holds within the narrative.

Both are well crafted scenes with deliberate directorial, cinematographic, character, and music choices that successfully convey what these moments are supposed to represent.

#dragon age #dragon age veilguard #dragon age the veilguard #rant #writing #writing critique #veilguard spoilers #dragon age inquisition #dorian pavus #These kinds of people know nothing about being queer or writing or cinema and pretend to and it drives me up a wall #it is literally everyone elses problem now

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alovelywaytospendanevening · 22 days ago

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Lit Hub: The Question of Homoeroticism in Whitman’s Poetry

Walt Whitman’s best poems demonstrate an almost unimaginable prescience; he and Dickinson, among 19th-century American poets, possess a nearly chilling self-consciousness, an acute self-analysis. Edward Carpenter, the British anarchist, writer, and champion of the Arts and Crafts movement whose life and romance were the model for E. M. Forster’s novel Maurice, wrote this elegant description of a visit with Whitman in 1877; the emphases are Carpenter’s own: “If I had thought before (and I do not know that I had) that Whitman was eccentric, unbalanced, violent, my first interview certainly produced quite a contrary effect. No one could be more considerate, I may almost say courteous; no one could have more simplicity of manner and freedom from egotistic wrigglings; and I never met any one who gave me more the impression of knowing what he was doing more than he did.” That there were words for homosexual behavior in Whitman’s day there can be no doubt. Social structures for enabling same-sex congress seem to have been a feature of life in the modern city at least since the later 18th century, when the “Molly houses” in London offered a zone of permission for transvestism. Herman Melville, in Redburn, carefully evokes the nattily dressed fellows who hang out in front of a downtown restaurant where opera singers perform; he means us to understand what these stylish outfits convey. Historian and theorist Luc Sante describes a 19th-century pamphlet that takes as its project the publication of the locations of various quite particular spots of diverse sexual practice in New York City—so that those informed of, say, the address of a bordello featuring willing boys can take special care to avoid this hazard. Trenchant evidence comes from Rufus Griswold’s review of the 1855 edition of Leaves of Grass: “We have found it impossible to convey any, even the most faint idea of style and contents, and of our disgust and detestation of them, without employing language that cannot be pleasing to ears polite; but it does seem that someone should, under circumstances like these, undertake a most disagreeable, yet stern duty. The records of crime show that many monsters have gone on in impunity, because the exposure of their vileness was attended with too great indelicacy. Peccatum illud horrible, inter Christianos non nominandum.” Which is all a way of saying that Whitman inscribes his sexuality on the frontier of modernity; he is writing into being—particularly in the “Calamus” poems of 1860, with their frank male-to-male loving, their assumption of equality on the part of the lovers—a new situation. He does not know how to proceed—he has no path —but he does it anyway. My guess is that he couldn’t have written “Calamus,” or the boldly homoerotic portions of the 1855 Leaves, even ten years later, as the advent of psychology increasingly led to a public perception of the normative, and imagery of the sacred family becomes the object of Victorian romance. As a category of identity—sodomite, invert, debauchee, pervert, Uranian—begins to emerge, so the poems with their claims of a loving, healthy, freely embraced same-sex desire become unwriteable, paradoxically, just as new language of homosexual identity begins to appear. Unwriteable, and, it would seem from Whitman’s later remarks, and some of his revisions, barely defensible. Carpenter and his readers were reaching for signposts of a gay identity when such a thing barely existed, but Whitman is ultimately a queer poet in the deepest sense of the word: he destabilizes, he unsettles, he removes the doors from their jambs. There is an uncanniness in “Song of Myself” and the other great poems of the 1850s that, for all his vaunted certainty, Whitman wishes to underscore. Again and again, he points us toward what, it seems, must remain folded in the buds beneath speech, since it cannot be brought to the surface. (Full article)

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wordsandrobots · 6 months ago

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IBO reference notes on . . . queerness

How has it taken me this long to write about this aspect of the show? (He asked rhetorically, staring at the enormous amount of fanfic that basically stands as a thesis statement on how very queer this part of the Gundam franchise is [as opposed to all the other terribly straight parts, he added, sarcastically].)

Anyway, let's do it. Full spoilers up to the end of the show will follow, together with discussion of child abuse and exploitation, since that is what IBO is all about.

Special thanks to @lilenui and @prezaki for their invaluable assistance in locating sources.

Statement of caveats: this work is an amateur analysis of the English-language localisations (subtitled and dubbed) of a piece of Japanese media. I do not speak or read Japanese. I am myself bi, which qualifies me to be attracted to more of the cast than the average viewer, and have a working knowledge of LGBTQ+ history in the UK and USA, which tells me nothing about the cultural and historical context in which this anime was made. As such, I will not be addressing the behind-the-scenes production or the corporate mandates surrounding it but will focus narrowly on what I perceive to be present in the text (hereafter meaning both the script and animation, and any additional fictional details provided elsewhere).

Queerness in Gundam

Some background before we dive in. To my knowledge, the first character in the Gundam franchise to be intentionally depicted as LGBTQ+ is Guin Sard Lineford from Turn A Gundam (1999). An ambitious young aristocrat who spends the series on the line between hero and villain, he is infatuated with protagonist Loran Cehack and the show makes little attempt to play this as anything other than one man falling in love with another.

This is entirely one-sided and not appreciated on Loran's part, although that seems to have less to do with it being homosexual attraction than with Guin's high-handed and entitled attitude to life, filtered through heavily gendered social norms. For plot reasons, Loran spends several episodes cross-dressing as 'Laura Rolla', corsets and all, and Guin continues referring to him as 'Laura' long after the deception is no longer required, saying it 'suits him better'. Guin is eventually called out on this by a third character, who accuses him of forcing an idea of feminity on the other man rather than stoop to place himself in the position of a 'wife'. Objectifying Loran is presented as of a piece with Guin's overall flaws as a person, to whit, putting his own views about how things should be above the material reality and desires of those around him.

Guin is also the only explicitly gay character in the show (I'm honestly not sure how to classify whatever Dianna Soreil and Kihel Heim have going on, but it's certainly not labelled in the text). Therefore no counterpoint is provided to demonstrate healthy queer relationships. I don't state this to dismiss his inclusion: he forms part of a smart, nuanced plot thread, and Gundam creator Yoshiyuki Tomino had to fight to get Guin's homosexuality clearly included. But even so, Guin is a palpable step forward rather than a watershed moment, and the end result veers close to some nasty stereotypes about queer people imposing their desires on others.

There are other examples of characters transgressing gender norms in Turn A, most especially Loran's aforementioned cross-dressing. He is comfortable playing the part of 'Laura', in ways that mitigate viewing this situation as the extended joke it might be in another production. Funny moments do come up – particularly in the lead-in to his 'debut' as he acclimatises to the female attire of the show's pseudo-Edwardian setting and takes posture lesson – but he and the concept of a man in ladies' clothes are never made a subject of mockery. The same cannot be said for the character of Sochie Heim, whose attempts as a young woman to fulfil a gung-ho masculine role often turn comedic. This is part and parcel of her assaying militaristic modes of action, which are soundly mocked across the board. It nevertheless stands out next to Loran/Laura.

Further, Loran's status as a literal moon-child carries implications for his attitudes. His dismissal of existing social standards on Earth is very much presented as correct, and in keeping with what I know of Tomino's other writing and stated beliefs, but it dovetails unfortunately with a treatment of queerness as otherworldly, not something that may be found among an average population. We get another example of cross-dressing in the next-but-one series, Gundam 00 (2007, not a work Tomino helmed), where the usually male-presenting artificial lifeform Tieria Erde switches to a female presentation (in a ball-gown, no less) during a covert mission. This sufficiently parallels Loran's case, I assume it was a deliberate call-back, being as it is a disguise enacted by someone even less typical than a boy from the moon.

What I am driving at is that while Guin, Loran and Tieria may be characters who are queer or perform queerness in some manner, they do not necessarily represent an outright embracing of queerness as a mundane facet of everyday life.

Fast-forward to 2024 and the latest mainline Gundam show is a lesbian romance.

If you have been following my blog for a while, you will know I do not hold The Witch From Mercury in especially high regard. I think it is annoyingly messy, frequently half-baked, and, broadly-speaking, exactly as frustrating as I'd expect from the guy who wrote Code:Geass. It's still an explicit love story that opens with a clangingly blunt statement about the acceptance same-sex relationships and ends with the two female leads happily married to one other. For all its flaws, I genuinely think the central relationship between Suletta Mercury and Miorine Rembran is a nice piece of story-telling, not to mention admirably open about what it is doing. Like it or lump it, Gundam is gay now, properly, with a protagonist and co-protagonist who can be definitively labelled queer and whose romance appears entirely unremarkable for the setting (in terms of being same-sex; clearly there is a lot to remark upon otherwise).

I would be remiss if I did not mention that the conclusion of the series was accompanied by a certain amount of corporate arse-showing, with hollow attempts to walk back the ending seemingly for the sake of appeasing homophobic elements within and without the companies that produce Gundam. The frankly laughable nature of these actions stands testament to how unequivocal G-Witch is. It is flatly impossible in my opinion to interpret as anything other than flagrantly homosexual, and that's great.

Between this interesting but limited start and the full-throated present lies Iron-Blooded Orphans (2015), my absolute favourite and the show that got me writing slash fic after years of… not doing that. So: what is the deal with queerness in IBO?

Natural for a human

By my count, including all present spin-offs, there are three characters stated in-text as being attracted to people of the same gender (Yamagi Gilmerton, Iznario Fareed, Deira Nadira), two who are at the least open to the idea (Norba Shino, Mina Zalmfort), two whose mutual attraction is stated within the context of polyamory with a third person of the opposite gender (Atra Mixta, Kudelia Aina Bernstein), one whose sexuality is briefly hinted at (Chad Chaden), and one male character who is possibly not attracted to women (Orga Itsuka).

Let's get Iznario out of the way first, because the less time we spend on the actual paedophile, the better.

Lord Iznario Fareed is a rich, powerful aristocrat who sexually abuses young blonde boys and inadvertently sets large parts of the plot in motion as part of quasi-villain McGillis' backstory. In a lesser show, Iznario would be the embodiment of the 'predatory queer' stereotype Guin skirts the edge of. Here, however, he is very much not the only 'gay' character present and his proclivities demonstrate one of the many ways the world exploits vulnerable children, a core theme of the series. Early on, we see fleeting glimpses of young girls being pimped out on the streets of Mars. Iznario shows this social failing extends to the much richer Earth and although he is portrayed as the worst among the Gjallarhorn elite, they all abuse their power for personal gain. Thus, as much as the reveal of what he has done carries a certain shock value, it is not present purely for cheap impact. (This isn't the essay to discuss it, but the flashbacks to McGillis being abused as a child are a masterclass in how to frame such things around the victim, clearly communicating what's happening while avoiding gross voyeurism.)

I don't know how deliberate it is the canonical gay character who is shown in an entirely positive light fits the profile of Iznario's victims to a T, but it does underscore we're looking at a case of power allowing people to get away with hideous things, not a stand-in for queerness in general. To an extent I resent having to spell this out, since it seems so obvious Iznario is not fulfilling the role of a homophobic cliché. Sadly, the cliché exists and the point is worth discussion.

Moving swiftly on: Yamagi and Shino.

Yamagi Gilmerton is a small, quiet teenage boy with a somewhat withdrawn and acerbic personality, who spends much of Iron-Blooded Orphans nursing a hopeless crush on mobile suit pilot Norba Shino. Like the majority of the cast, Yamagi is a child soldier, but a mechanic rather than a combatant. Additional backstory commentary reveals that he struggled on joining CGS mercenary group due to his physique. Indeed, while this detail is not directly referenced in the anime itself, he is indeed drawn noticeably thinner than the other boys.

Again, we veer towards stereotypes, where a queer character is portrayed as weaker and more effeminate. Yet in spite of leaning this way in looks, Yamagi is an eminently capable person, never treated as lesser for fulfilling a support role rather than being a fighter. If anything, IBO goes out of its way to highlight how vital good mechanics are to mechanised warfare, and we see multiple examples of Yamagi being both assertive and kind of badass. At one point, he scales, unaided, an 18 metre tall mobile suit that's collapsed to its knees. When he and Shino are revisited in spin-off game Urdr Hunt (soon to be some form of animated production), he pilots a spaceship within an active battle-zone, flying escort for a damaged freighter as it retreats. In Season 2, he's comfortable ordering Tekkadan's new recruits around and is the first person to properly chew Orga out for his failings as a leader. Far from being an outlier among the protagonists, Yamagi is equally brave and dedicated to the cause, irrespective of his sexuality.

To be fair, he does tend to clam up and grow more awkward around the object of his affections. To be equally fair, he has the misfortune of having fallen for the most oblivious himbo on God's red Mars.

Shino is a big, boisterous warrior, the polar opposite of Yamagi in personality and physicality. He embodies Tekkadan's machismo, eagerly anticipating the chance to prove their strength and generally being a standard bearer for becoming the biggest, baddest group around. Things are not as straightforward as they seem on the surface, however. He shows a good awareness of when the group is in over their heads – going so far as to suggest retreat in the face of bad odds several times – and he is not nearly as sure of himself as he might first appear. He displays a wide streak of insecurity about his abilities as a soldier, reacting badly to people questioning his dedication or competency. And he crumbles completely when some of his comrades are killed as the result of a split-second mistake on his part, stating a wish to have died in their place. Thereafter, he acts in ways that read as choosing to take all the risks on himself rather than go through more loss. It makes him an interesting mix, someone who acts as a cheerleader, boosting everyone else's morale, while swallowing his own doubts and personal fatalism.

He is also presented as one of the most sexually active members of Tekkadan, using his wages to visit brothels to sleep with women. Indeed, he is frequently found extolling the virtues of the opposite sex, referencing collections of pornography (at least in the English dub), and generally being a very typical teenage boy about such matters.

Given this, you might assume Yamagi is longing hopelessly for a straight man. That is indeed the idea the show teases us with for much of its run (can something be straight-baiting? I feel if anything ever earned that title, it's this). OK, Shino's fond of Yamagi as a friend and frequently relies on his assistance in improving his fighting ability, and per ancillary material, is the one who got Yamagi transferred to the mechanics corps in the first place, rescuing him from struggling in the infantry. And sure, Shino spends an awful lot of time in very close proximity to Yamagi, including literally pulling him into the cockpit to assist with a mission. And yes, Shino is absolutely a flamboyant creature, sporting gold ear studs and an attraction to the colour pink, ensuring his mobile suits are painted all over magenta in order to stand out on the battlefield. And certainly, Shino is extremely empathetic, adjusting his attitude depending on his impressions of other people, such that he dials his boisterousness down in Yamagi's presence, displaying a far more gentle affection than he does with his other friends.

But clearly he hasn't noticed Yamagi is head over heels for him.

Right?

Well, towards the end of Season 2, during another moment where Yamagi is literally sitting on Shino's knee, Shino proposes the two of them drink together all night long once the fighting is over. Not only is this an unambiguously romantic overture (he's asking while pushing aside the fringe that normally covers half of Yamagi's face, in order to look into his eyes properly), it comes after a joke several episodes earlier in which Shino has to explain to a less worldly comrade that a girl inviting you for a drink is not a request to go out with the whole gang but a far more intimate gesture (I say explain, it's more expressing incredulity Akihiro didn't realise Lafter was asking him on a date). Later, it is revealed Shino did indeed work out that Yamagi 'likes' him (to his friend Eugene's exasperation that it took him so long to notice), and he reacted with amazed delight to discover there was someone in Tekkadan who'd fall in love with 'a guy like me'.

He'd assumed because Tekkadan is a family (a description provided by their ally Naze, which everyone just kind of runs with), romantic love wasn't possible between them. Having worked through this mental block and finally realised the blindingly obvious, he renews his desire to protect Tekkadan as long as he lives, refuting his previous view of himself as an expendable human shield and heading out with every intention of surviving all the way to the end.

And because IBO is an exquisitely-written tragedy, he is promptly killed while attempting a futile one-man attack against their enemies, his advances on Yamagi forming part of a long build-up whereby the boy who loves him provides the tools he needs to charge into a suicide run.

Right then. *drags out the reading comprehension soap-box* I have seen some people refer to this as an example of the 'bury your gays' trope, and there is nothing more likely to get me manifesting behind you in the form of an irate shoebill than to do likewise. 'Bury your gays' refers to a tendency for queer characters in fiction to disproportionately suffer tragic fates. This is a writing choice usually rooted in the idea queer relationships are inherently tragic, either because they are viewed as a perversion of 'correct' forms of love, or because of some misguided idea the prevalence of homophobia means queer joy is impossible. I am going to be charitable and concede this is indeed a case where one half of a budding homosexual relationship dies horribly. But, as always, the context matters.

All but one of the romantic relationships established prior to the epilogue of Iron-Blooded Orphans end in death. Of the two that survive in some capacity, one is a heterosexual background romance between two older characters and the other is a pair of women I shall be covering later. IBO is a story about child soldiers that does not shy away from the fact these are teenagers being fed into a meat-grinder. That the director's original intention of killing every named character was toned down (to the series immeasurable benefit, in my opinion) dos not change a narrative arc towards doom.

Within this, Yamagi and Shino aren't singled out for being queer. The coyness around Shino's eventually-evident bisexuality serves to generate an instant of hope and relief right before the rug is pulled from under everyone's feet. Where Shino's death does differ from those of other characters is in presentation: he dies alone and does not get any form of farewell or the passing-on moment afforded to others. But that is only to be expected, since we're talking about the point where it becomes clear there is no saving the situation. It's a cruel, abrupt moment of bad luck, puncturing the heroic idea of scraping victory at the last second. Shino flew out intending to live and he died anyway. A queer relationship forming part of what he was fighting for is an almost incidental detail.

(As an aside, I am aware of two other examples in Gundam fiction where a pilot and a mechanic have a doomed love affair. One is in Char's Counterattack, where a male engineer's romance with a female pilot ends with them both being abruptly killed, and the other is from Gundam AGE, where a female mechanic sacrifices herself for the greater good, leaving a male pilot to mourn her loss for the rest of the series. Shino and Yamagi reiterate this same concept.)

Stepping back from the tragedy, Yamagi's love for Shino is as delightfully underplayed as the other relationships in the show, with little emotional melodrama being wrung from the romance itself. Yamagi can't bring himself to declare his feelings, frequently turning cold instead and perpetuating Shino's misunderstanding of where they stand. Yet Shino ultimately proves enthusiastic for the idea, rendering moot any concerns Yamagi had over getting turned down (going beyond the text, a Q&A with the series' director confirmed Shino was written as bi). Equally, in the aftermath of Shino's death, Eugene comforts Yamagi by relating the truth of Shino's earlier realisation and even going so far as to rebuff Yamagi for implying there's something wrong with him for grieving. This and other interactions in the same episode imply those nearest to the pair were well aware of Yamagi's desires and had absolutely no problem with them. The prevailing attitude within Tekkadan is one of complete acceptance for its members and this is no different.

Indeed, for me, the most important part of how queerness is represented in IBO is that it is treated as just another aspect of the diversity of the cast. I've seen it stated that viewing homosexuality as a natural part of human existence was Tomino's motivation in making Guin gay. IBO presents us with the same idea, far more seamlessly and far more positively.

Now, let's leave the anime proper and look at the same-sex pairing from spin-off manga Iron-Blooded Orphans: Moon Steel.

Deira Nadira and Mina Zalmfort are part of the Gjallarhorn nobility and their marriage was arranged to strengthen relations between their two families. We see an example of a similar political match in the main show, where the heir to the Fareed family, McGillis, is betrothed to the second child of the Bauduins, the much, much younger Almiria. That this can take place regardless of the gender of the participants has big implications for the functioning of a bloodline-focused aristocracy. Presumably it indicates they are happy to use medical technology to ensure the Nadira family continues into the next generation, and if same-sex marriages are thus permitted, that means fewer factors to worry about when it comes to perpetuation. Whether male-male weddings are allowed too remains an open question; given the existence of real-world double-standards, it is possible Deira and Mina represent the only acceptable form of homosexuality. Nevertheless, that it is accepted speaks volumes. Gjallarhorn is not an especially progressive organisation, built as it is on rigid class structures and notions of human purity. Yet here we are.

Perhaps we should have expected that the norms around gender in this system don't correspond to strictly patriarchal patterns from the real world. Carta Issue, a key player in Season 1 of the anime, is the only child of the Issue Family's current leader and positioned as his sole heir, irrespective of the fact she's a woman. The logical inference is that any children of hers would count as Issues, rather than belonging to a potential husband's family. Deira is similarly the heir to her father's position, although intriguingly, it's not outright confirmed if she is his only child or simply the oldest. The possibility exists that gender is a non-factor in determining inheritance.

With respect to sexuality, Deira seems pretty obviously intended to be a lesbian. Her relationship with Mina is presented as one they are both happy with, despite it being an arranged by their parents, and Deira is depicted in the manual for Gundam Gremory's model kit as favouring the clothes of 'a handsome man'. She doesn't present that way within the manga' story, first showing up wearing the standard unisex Gjallarhorn pilot-suit, then wearing a formal gown for a meeting while in an official capacity. But she is depicted wearing masculine clothes in silhouette when initially mentioned and in a post-story panel at the back of the final volume.

(Another aside: the fan translations I use for this part of the manga refer to Deira using male pronouns when she's introduced. However, that could simply be down to the poor quality of said translation; she's consistently referred to using female pronouns in official materials and the game adaptation of this scene has her named as simply 'Lord Nadira', the standard appellation for Gjallarhorn family heads.)

Whether Deira's code-switching is the result of institutional expectations around her role or personal preference, it adds extra texture to her depiction. While civilian garb was designed for the adult version of Carta and closely matches conservative gender expectations for a woman, she's never shown wearing it, so we don't have a point of comparison to judge what's required of a character in Deira's position.

Regarding Mina, you'll notice I grouped her with Shino rather than the characters whose sexuality I consider to be stated outright. With Shino, the nature of his sexuality is not put absolutely beyond question in the text. This is splitting hairs due to the overt nature of what's on screen but the fact remains, the anime doesn't clarify if his being open to Yamagi's love means he already thinks of himself as bisexual, or if this is something he hadn't considered before. With Mina, it's more a case that I'm unwilling to label her one way or the other based on the available information. Deira carries sufficient signifiers, I find little room for doubt over the intention. We also have an outright statement that she holds great affection for Mina regardless of being obliged to consider her an eventual romantic partner. Indeed, she becomes so upset by believing her fiance dead, she runs off to Antarctica in a Gundam. But the exact depth of Mina's feelings in return is not discussed.

In addition, Mina is considerably younger than Deira. McGillis and Almiria's match takes place when he is (probably) somewhere in his late twenties and she is nine, with plans for the union made four years prior. This is not great, to put it mildly, albeit fairly typical of how such things have historically worked for nobility. Based on appearances and how they are treated by the rest of the cast, I would assume Mina to be in her mid-teens, and Deira to be in her early twenties (annoyingly, exact ages are provided for several characters in Moon Steel, just not these two). A less dramatic gap (and I don't believe Mina is meant to be quite as young as her appearance perhaps suggests), yet still significant when one of the people involved is below what we'd consider adulthood.

There is no indication of anything untoward going on, within the confines of the situation, similar to how we're given no indication McGillis is abusive towards Almiria. Any comparisons with Lord Iznario's activities lie purely along the axis of how children are exploited by adults even without suffering directly. All indications are that Deira and Mina have made the most of something they have little choice in. Regardless, I still feel more comfortable describing Mina as open to being in a relationship with another woman, rather than pinning her to a specific preference.

Continuing the theme of things where doubt or ambiguity exist, let's discuss some characters were there shouldn't be any: Atra and Kudelia.

I don't know about you, but I find it extraordinarily hard to read this as anything other than a three-way love-confession. Still, in the interests of fair play, let's review the wriggle room for declaring this something else.

Kudelia Aina Bernstein and Atra Mixta are love interests of nominal protagonist Mikazuki Augus, in an iteration of another tried-and-true trope, that of a male lead inexplicably being attractive to the female characters in his orbit. Or rather, it would be if the show didn't take such pains to demonstrate why these girls fall for him, setting up a long-established crush on Atra's part (rooted in him being the first person in the world to be nice to her) and a mutual respect on Kudelia's that gets spurred to more when Mikazuki randomly decides to kiss her because she 'looked cute' (Mikazuki has the manners of a feral stray raised on the streets, because that's precisely what he is).

Justification aside, this has the makings of a traditional triangle, that is, one without a connecting base, which we might expect to be resolved by either Kudelia or Atra 'losing out'. For a few episodes, this does indeed seem where we are headed. Then Atra discovers the concept of polyamory via the polygamous Turbines group and all bets are off.

Having realised it is perfectly possible for a family to consist of multiple romantic partners, Atra proceeds to work towards ensuring everyone gets everything they want. Strictly speaking, this doesn't mean she is attracted to Kudelia as well – even if she clearly recognises Kudelia as an attractive person from the start and…

You know what? Acknowledging that the information about their eventual marital status was only stated in interviews at live events with no official record and seems to have been framed around raising the son Atra has with Mika, I'm going to abandon the pretence of both-sided objectivity and go straight for the throat. Turns out my patience for soft-footing this lasts about as long as it takes to say 'bi-erasure'.

Over the course of Season 1, Atra not only decides the end-game is some form of three-person wedding, she also:

Shows no jealousy over Mikazuki and instead chides him for not providing the correct emotional support to the girl he kissed.

Spends a great deal of time with Kudelia and enthusiastically throws herself into furthering Kudelia's goals, without necessarily understanding the technicalities.

Covers for Kudelia by pretending to be her during a confrontation with Gjallarhorn soldiers, getting herself soundly beaten up in order to prevent them from chasing after the real deal.

Drives an armoured car through a battlefield for Kudelia's sake, safely delivering her to a vital rendezvous.

Leaps in front of a massive mobile suit to push Kudelia out of its path, physically shielding the other girl with her body.

As much as it pains me to resort to the 'if this were a man and a woman, would it read as romantic' crudity – yes! Yes it would! Especially since in Season 2, Atra presents Kudelia with a good-luck charm bracelet she has woven, something she previously did for Mikazuki explicitly out of having a crush on him. I'm all for embracing platonic love (which is why Takaki and Aston are not featuring in this rundown) and there's nothing in the above list necessarily entailing attraction beyond deep friendship. But when Atra consciously repeats her actions towards Mikazuki (someone she goes on to definitely have sex with) with Kudelia and it leads to the scene between them where they declare how they feel about each other and Mikauki, looking for non-romantic angles takes more effort.

After all, if we are to read Shino's openness to Yamagi's affection from the things he says and how he looks saying them, we can certainly do the same for Atra and Kudelia's use of the word 'like' in reference to one another and their reactions to hearing it said of them. (Obligatory note that if there is some nuance in the original Japanese the translation doesn't capture, I'd love to hear about it. The English scripts, however, leave little to the imagination.)

It is indisputable that Atra feels a strong affection towards Kudelia and while I have been focusing on her a lot (she is by far the most proactive member of the triad), Kudelia reciprocates at every opportunity she is presented with. Even if there truly wasn't an intention to portray this as exactly equivalent to Atra and Mikazuki, the end result manages to be on par with Yamagi and Shino. Consider Kudelia and Mikazuki, for example. In terms of portrayal and the two-girls-one-guy trope being explored here, they have the same level of chemistry and the same absence of overt consummation as Kudelia and Atra, and it would hardly be a serious position to claim the show does not place the two of them in romantic conjunction, now would it?

You may at this point be wondering why I am getting so defensive of reading Kudelia and Atra as romantic partners. Honestly, I am too. On reflection, I think it's because IBO is playing around with such a worn-out and insipid means of wringing drama from characters who should know better, I keep searching for the catch. And yet there isn't one. This show really did respond to a nascent love chevron by having the mousy, homely girl tell the governor's beautiful daughter to shut up and get in the polycule, and turned it into a true triangle.

That's wonderful. I cannot properly express the wave of joy and relief that came over me when I realised this was the direction they were taking. It ends in tragedy, of course, Mikazuki giving up any chance of a peaceful life to die in battle, far away from the women who love him. But their lives continue because of his sacrifice and by all appearances they remain together. In some ways, for the overarching message of hope persisting on the back of heartbreak, the precise details of that arrangement don't particularly matter. So why not take the gayest reading possible?

What an excellent segue into a blink-and-you'll-miss-it, probably-stretching-too-far, nonetheless-compelling potential bit of queerness: Chad in the series epilogue.

One of the many tertiary characters in Tekkadan, Chad Chaden has minor speaking parts throughout Season 1 and a larger role in Season 2. He initially appears during a particularly dire early moment when it looks like everyone is about to be killed by attacking mobile suits. His obvious resignation to this fate sets the tone for a rather dour personality, at least while on the clock. Chad starts out as human debris, a person enslaved after a space battle and sold to the CGS military group as free labour. This gives him a very matter-of-fact attitude towards fighting and the kill-or-be-killed nature of being forced into it – he voices the sentiment that even when facing other human debris, they can't afford to show mercy.

Off the clock, Chad displays a more sensitive personality. He seems studious, learning about interplanetary communications from Kudelia's maid Fumitan and later being promoted to leader of Tekkadan's Earth branch. He has some difficulty acclimatising to being treated as a free person, proving unsure about the concept of wearing a smart suit instead of his normal fatigues. And he grows anxious when he returns to Mars to discover nobody told him two of the few adults in the group (Yukinojo and Merribit) had started dating, worrying that he's no longer 'one of the guys'.

The most we learn about his relationship preferences prior to the series epilogue comes in a comedic sequence about a third of the way into Season 2, when Shino suggests a trip to a local brothel. Eugene responds by proclaiming that he's realised money will not buy him true love. This prompts Chad to ask Merribit if this is true and, on her saying she supposes so, opts out of the trip as well. Judging by his body-language in the next frame where he appears, this is possibly a decision he regrets – perhaps owing to his anxieties, since he just passed up the chance for some team-bonding.

None of this is directly relevant to the topic of this essay. If anything, the scene I just described suggests that, like Eugene, Chad has previously gone along with Shino in paying for sex with women, only to discover he wanted more than just physical intimacy. But then we get the exchange in Kudelia's office during the last episode, following a time-skip after Tekkadan's defeat and dissolution. Now working for Kudelia as an assistant of some kind, Chad notes that Merribit is shortly to give birth to her and Yukinojo's second child, saying he and Yamagi intend to meet up later to plan a celebration. Eugene reacts with amused disbelief, accusing them of just wanting an excuse to go out drinking, to which Chad retorts, 'what's wrong with that?'

And the thing is he's blushing when he does. Which may simply be because Eugene is accusing him of slacking off – IBO characters blush all the time and their embarrassment is frequently to do with being caught acting immature or otherwise against how they want people to see them. But given the weight that 'drinking the night away' carries in regards to Yamagi following Shino's actions shortly prior to his death, it is easy to speculate this represents something more specific.

As far as I can recall, Chad and Yamagi do not interact at all over the course of the show's two seasons, meaning these lines present a rather unexpected combination of characters. Eugene would have seemed a more likely candidate to associate with Yamagi. He's positioned as Shino's closest friend, he comforts Yamagi over his grief, and they are together for much of the climax to the series' plot. So what has happened in the years since, that Eugene's teasing should elicit a blush from Chad instead?

If we put on our shipping goggles, it's far from a nonsensical pairing. Chad goes through an arc not too dissimilar to Shino's. He is knocked into a coma while protecting an ally from a bomb blast and subsequently the Earth branch gets swept into a war orchestrated by one of the factions within Gjallarhorn. On recovering, he blames himself for the many deaths that result, echoing Shino's line about thinking it better if he'd died in place of his comrades. On returning to Mars, he jumps head-first into mobile suit training, determined to make up for his perceived failure as a leader and cheering himself up through rigorous activity. Different though their personalities appear on the surface, there are clear commonalities here. Further, Chad's responses to his traumatic experiences have a more measured quality to them than Shino's. He is not nearly as reckless and provides clear directions to his comrades even while acting as a decoy against a dangerous enemy, rather than abandon any attempt to be an effective leader. Taken together, and coupled to a more long-term view of romance, these qualities might make him a 'safer' version of things Yamagi loved about Shino, creating space for them to be drawn together.

Or perhaps they're simply the most logical points of contact between the ex-Tekkadan survivors at the Admoss Company and Kassapa Factory and intend to make that an excuse to get companionably plastered for no greater reason than it being a nice time. I am speculating over a couple of lines and an animation choice. Nevertheless, it does not feel like unreasonable speculation. When we already have a veritable gaggle of characters who are queer or may trivially be read as such, it's hardly a stretch to assume one more.

Chad/Yamagi doesn't appear to be a thread the fandom at large has pulled on much, likely because the pairing of Shino and Yamagi is so prominent, it eclipses a mere throwaway possibility. But I'm glad it exists within easy reach. And even if we take off our goggles, these lines demonstrate life for the characters has not stopped. The ex-slave and the gay kid are not stuck, trapped by the tragedies of their past. They have instead grown in both confidence and happiness and now have peaceful, stable lives where they're on going-out-drinking terms. That above all is why I wanted to explore this exchange: it reinforces Iron-Blooded Orphans' rejection of the idea the suffering people like Chad and Yamagi go through is perpetual or inevitable.

OK, one more character to look at. Let's talk about Orga and asexuality.

Orga Itsuka, leader of Tekkadan and instigator of the series' events, is notable for his charisma, his drive to provide a safe home for his comrades, and his complete unsuitability for the grown-up activities he attempts. Trying to party all night leaves him puking up his dinner. He forces himself into a suit and tie to handle the administration of a break-out paramilitary company, despite finding it stultifying and bewildering. His goals spin like a weather-cock, as he's surrounded by older characters possessing strong convictions while unable to stick to his own. And he is ultimately undone by an unwillingness to ask for help, having assumed that, as leader, he must decide everything alone.

I suspect his expressed lack of interest in women is intended to help convey overall immaturity. Orga is a good soldier and tactician, but he plainly isn't prepared for adulthood, lacking the grasp on the complexities of life that implies. Making him uncomfortable about sex serves to heighten the impression of a teenager trying to navigate circumstances for which he's not yet ready.

Relatedly, it should be stressed Orga stating he 'doesn't care' about woman is a response to Eugene asking if he agrees love and kindness are what's important, as opposed to Shino's endorsement of boobs. On hearing this response, Eugene proceeds to mock his commander for inexperience. That he himself has only just had his first sexual experience with another person and previously said much the same about not caring about sex simply proves hypocrisy is a fundamental aspect of Eugene's characterisation. The whole scene is very teenage.

Matters have not improved much when Orga and Eugene's dynamic is revisited in one of the side-stories released via the Iron-Blooded Orphans G mobile game. A year and change later, Eugene continues to act superior about having 'experience' where Orga doesn't.

Orga takes this rather poorly.

(Subtitles by @trafalgarlog)

Eventually Merribit has to shout at them to stop being brats, shaming them for behaving like argumentative children. It's funny – and then you remember they basically still are children and this is headed towards more carnage that will not spare them for being young. Such it is to engage with Iron-Blooded Orphans.

What does any of this tell us about Orga's sexuality? In principle, taking it as a device to convey immaturity, nothing. Orga's persisting virginity could simply mean he's not worked out this aspect of himself yet. He is a busy young man who likely hasn't had the time to try.

Alternatively it could mean he is gay. Mikazuki/Orga is an extremely popular ship in the fandom and we might take Orga's professed lack of interest in women as 'evidence' of him swinging the other way.

Or we could take my view, that Orga is asexual and his embarrassment is rooted in just not getting what the big deal is.

To immediately clarify, I don't think he is ace because he 'hasn't worked out what he wants', I think he's ace because he blushes on admitting he doesn't care about women and does not try to prove otherwise once he's in a position where he could easily do so. In circling back to the same joke for the side-story, the writers portray Orga as continuing to be uninterested in sex and sensitive over being needled about it. Again, a feasible interpretation is that he's into guys. Yet this is an argument with Eugene, whose response to the idea of Yamagi being in love with Shino is basically 'you mean you didn't notice?' Eugene is a dork and jerk; he isn't bigoted. None of the Tekkadan guys are. It's unclear if homophobia is even a factor in the setting. Sexism is, but when someone as superficially macho as Shino is comfortable with male/male attraction, and there are same-sex weddings inside Gjallarhorn, we cannot assume stigma exists around being gay. So why should Orga be worried, unless it goes beyond a question of who you're attracted to and into the answer being 'nobody at all'?

When you're surrounded by people who happily wax lyrical about how the joys of sex make you a real man, the absence of a libido might easily become a sore point.

Again, I'm supposing. Again, there is room to do so. As I touched on with Chad, it is easy to read queerness into the text when the assumption of straightness has been taken away, which is something this show does wholeheartedly and deliberately.

Orga Itsuka is one of the first characters I looked at and realised, not only shouldn't I assume heterosexuality, I shouldn't assume sexual attraction at all. I cannot credit Iron-Blooded Orphans alone with this. I do credit it with being a piece of media that applies itself to inclusiveness in ways quite remarkable for a show about giant robot fights, produced to market toys.

The word we want here is 'normalisation'. IBO has a lot to say about what constitutes 'normal' and a lot of it accords well with my own views, particularly those that have me twitching whenever anybody demands we 'be normal' about something. Normality is horrible. It is cruel and it is callous. 'Normal' is a world run on exploitation, on slave labour and on police savagery. Normal is children forced to risk their lives to earn the money required to feed themselves, because it is normal for their parents be gone, or incapable of supporting them. War is normal. Corruption of political systems is normal. Death coming more rapidly for those deemed expendable by society is very, very normal.

But so is protest. The drive to do something, to change things. The capacity for caring about each other. Love. 'Normal' is just a statement about what surrounds us every day, for worse and for better. In too many pieces of fiction, normality is narrowed, rendered a neater, cleaner picture, often excluding the kinds of people we might run into on the street, or walk past, or see on the news, distant and dehumanised.

Queerness is normal, yet for a long time it has been one of the first things to be cut out of fictional worlds. And when it is present, it's a big deal. An object lesson or a cry of triumph over breaking free of unfair strictures. I love stories about queer joy and victory. Heck, I'm a sucker for a good, soppy gay romance. But these aren't the only kinds of stories we tell. Sometimes we need to reflect the worst aspects of the world and what it does to normal people.

In attempting this, Iron-Blooded Orphans commits to an idea of 'normal people' that includes those who are gay or bisexual, those of colour and those we'd call white, the polyamorous, the illiterate, the desperate, the powerful, those who throw themselves into the fight with everything they have, and those who are simply kind. Those who are accepting, understanding and compassionate. Those who need to be accepted, who struggle to be understood, who suffer for a lack of compassion.

There are all sorts of people in IBO and – as a certain cheery, violent dumbass once said – man do I love it. I don't believe it is reading against the spirit of the thing to imagine more diversity than gets outright stated, to interpret one of the leads as ace or suppose another side character is bi or pansexual. It would seem entirely natural if they were.

Everyone's welcome here, down among the debris and the bloodshed, where hope is precious and fleeting and still somehow endures. So why shouldn't we raise a few extra pride flags?

Queer as in 'fuck you'

This all said, taken as a whole, Iron-Blooded Orphans is not a story about queerness or queer romance. Nowhere is this clearer than in its ending.

I skipped over the framing of the final scenes of the anime when I discussed Kudelia and Atra. They form a striking contrast with the ending of The Witch from Mercury, where the conclusion is directly focused around Suletta and Miorine's love for one another, their bonds of wedlock, and the happiness they have found together. This follows from the show being primarily about their relationship. In Iron-Blooded Orphans, the ending focuses not on Kudelia's feelings toward Atra, but those she has for Akatsuki, Mikazuki's son, with Eugene even saying she's eager to go see 'the man she loves', setting up a brief moment of uncertainty over who the character with Mikazuki's outline actually is.

The nature of Kudelia and Atra's relationship post-time-skip is implied rather than stated: in the English versions of the script, they do not refer to each other using terms suggesting they are married, although Atra has dropped her habitual 'Miss' from the front of Kudelia's name. They do not have wedding rings (redundant as those would be alongside the charm bracelets) and Akatsuki does not call Kudelia 'mom'. That they are raising him together is suggested very strongly, in line with Mikazuki asking Kudelia to be guardian of his child if he died. There are non-romantic ways of taking this idea, though, and none of these are closed off as viable interpretations.

But why should we expect some definite statement about romantic status when the point being conveyed is how Tekkadan's legacy continues to shape the world? This is a story concerned with the exploitation underpinning the world and the effort required to make even the smallest wide-scale change. It is about how people trapped at the bottom of the pecking order are still people, still human, messy and complex. It is about their pointless deaths, they ways they struggle on until those deaths come for them, and why they matter, even if the world forgets them.

Mikazuki, the living weapon, the human sacrifice for Orga Itsuka's reckless ambitions, leaves behind a child who will grow up in a more peaceful time, in a society slightly better off than when he and Orga were starving on Chyrse's streets. He doesn't live to see it; Akatsuki does. For all the failures, the attempt wasn't a waste. Don't you dare disrespect the people who died by saying it was.

This is where the epilogue centres, on Akatsuki and on Kudelia's cherishing of the world Mikazuki and everyone else built. Atra and Kudelia's relationship is there, a part of the gentler life they now have (Atra's desires were always towards the version of her existence where Mikazuki retires to a farm; here she fulfils the dream with Kudelia alone). It just doesn't need to take up space for the ending to land.

Yet, as I pour over how queerness is incorporated into Iron-Blooded Orphans, I find myself considering the struggles queer people face in reality. The victims of the AIDS crisis, dehumanised by indifferent institutions. Section 28 and the attempted destruction of knowledge around non-heterosexual forms of love. Riots and campaigns, voices raised loud and proud. How we are equated with dirt and corruption, reduced down to facts others find disgusting. The name-calling. The petty, pathetic posturing that makes everyday existence pointlessly harder.

So it goes for space-rats and degenerates alike.

I am lucky. My life is about as far from that of a child soldier as it is possible to get. My sexuality has been largely invisible. My gender matches the one most favoured by my society. I still have more common cause with those born in poverty on the other side of the world than I will ever have with the aristocrats and billionaires who shape the direction of my country. Because we hold many causes of misery in common. Because we share the same capacities for joy and suffering. Because our humanity is so easily cast aside by those we will never be able to touch.

There is always a place for stories uncomplicatedly about queer love conquering all. Equally, it is important to recognise the places queerness overlaps with stories about the many other ways the world casts people out. It is vital to be able to explore loss, futility and heartbreak. It is essential to capture why we strive onwards despite how heavily tragedy might weight us down.

We may be doomed. Our lives still matter. To ourselves, to each other and, whether they remember or not, to those who come after us.

So, no: for all the queer characters it contains and the many more we might trivially imagine queerness into, Iron-Blooded Orphans is not gay in the vein of The Witch From Mercury. It is not a happy story.

But it is a tenaciously hopeful one and, from certain angles, that alone looks queer as hell.

---------

Happy UK/US Pride Month – in honour and memory of Marsha P Johnson and everyone else who refused to go quietly.

I shall leave you with one of the least straight things ever to be included in any Gundam show.

[Index for further writing]

#gundam iron blooded orphans #gundam ibo #g tekketsu #tekketsu no orphans #gundam #turn a gundam #reference #notes #queerness #queer love #queer characters #analysis #spoilers #queer is a reclaimed slur and a term I apply to myself #heaven help you if you think this is the place to argue about that

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