#full on homosexual situations
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A time-travelling bounty hunter with an implied attraction to the Inspector? Why not bring back Captain James Haggard?
I guess the show runner didnāt want to trigger the audience with full-on homosexual situations.
#Inspector Spacetime#Expy (trope)#Expy#Ho Yay (trope)#Suspiciously Similar Substitute (trope)#Suspiciously Similar Substitute#Ho Yay#Averted Trope#time travelling bounty hunter#implied attract to#the Inspector (character)#why not bring back#Captain James Haggard (character)#the show runner#Rachelle D. Tavies (show runner)#didn't want to trigger#the audience#full on homosexual situations#unlike that ripoff#so much for the 'progressive agenda'
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Punished For Pride
āHey stud, time to come back to Earth! Werenāt you going to flex those muscle tits of yours for me?ā
As Joseph shook his head, the man gave a dopey chuckle before taking a puff from the cigarette that loosely hung from his lips. Despite thinking such a command was weird, he pulled open his shirt and began to sensually pop his pecs for the enthusiastic twink standing in front of him. Upon doing it a few times and watching the twink stare in absolute lust though, the sudden throbbing of his boner made him shake away such a bizarre thought. Why would this be weird? He loved nothing more than flaunting his godly body to pretty twinks like this guy!
Across from him Oliver, the twink, couldnāt help but have a full-body shiver while standing outside in his glittery mesh crop top and vibrant purple booty shorts. Although this was partially due to the cold breeze that whipped against his frail frame, he was truly shivering in both delight and amusement at the man who was continuing to flex his muscles and remark about how pretty Oliver was. The reason behind this was just a few minutes ago, the bulky redneck had been a homophobic asshole who had admonished Oliver for his āfaggyā attire and threatened to beat his ass if he didnāt change.
Growing up in a small town, Oliver was used to his fair share of close-minded people who didnāt accept his lifestyle, especially in high school as he found himself bullied by countless jocks. It was through his own desperation for relief from these situations that allowed him to stumble upon the art of hypnosis, which he quickly began to study and become an expert in. In addition to wanting to make his life easier, he was desperate for a little bit of revenge and thus began to one-by-one send his tormentors into a deep slumber as he retooled their minds and personalities to his liking.Ā
Given how extreme their hatred was of a self-identifying queer man, Oliver was left with no other choice but to cheekily assume they were closet cases and thus it was his task of freeing them from the deep closet they had buried themselves into. From there, his school was going through a coming out epidemic as every single jock who tormented Oliver suddenly broke up with their gorgeous cheerleader girlfriends, declared their homosexuality to the world, and began to spend time in the locker rooms after their practices exploring each othersā bodies.
Ever since he made his way to college where he was surrounded by more open-minded and accepting individuals, Oliverās penchant for hypnosis had become less and less frequently utilized. But after encountering Joseph leaning against the brick wall of a next door biker bar, old habits die hard so he approached the man and sent him into a deep slumber. In addition to turning him into a proud gay man, the twink altered his personality to become somehow who loved to flaunt their body and flex their muscles ā so much so that the man implanted a suggestion for Joseph to quit his job instantly and search for work at the gay club as a go-go dancer.
Upon hearing the man ask if he could join him, Oliver extended out an arm and watched as the formerly stern redneck giggled like a schoolgirl and wrapped his burly forearm around the twinkās. As Joseph quickly pulled his cigarette from his lips and flicked it away, the duo looked at each other and smiled before they made their way into the club for a hot and sweaty nightā¦
Eager to read more stories like this? Head over to myĀ PatreonĀ to discover tons of hot transformation fiction including monthly mini-stories like this one!
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After Wes did his part, it's Adrien's turn now
*knock knock*
"Come in! I don't usually have a visitor at 8.30 PM at summertime, to whom do I owe such pleasure? Oh....Adrien, son, why are you still in the office? Everyone usually left around 6 or 7 PM, except Cathy obviously, she's such a reliable assistant for me. Oh crap, enough with the rambling, what's up, son?" the DILF said cheerfully, unaware of Adrien's malicious intention
"Oh, the pleasure's mine, sir *close the door*. Especially when I will explore that tight hunky body of yours using that beautiful rugged hands and feeling all the raw authoritative strength coursing all over my system," Adrien said grinning as he takes a swig of his vial that he dropped to the floor with almost half of its content still left inside it. He found himself delighted with the mint-like yet more intense sensation from the potion as he tried to make his move
Taken aback with his own employee seemingly in lust with him so openly, he tried to speak a few words to get some sense back to Adrien. After all, this is the star recruit from a local Catholic college, why is he openly admitting to his homosexual desire knowing full well that his own boss is very much a devoted followers of Christ? But, the moment Adrien sprinted like his sole life goal literally placed right in front of his lanky 28 years old self, Mr. Wilson knows that shit will go south quickly, so he readied himself for an impact as he closed his eyes and raised his arm before realizing that 80% of Adrien's body already absorbed into him. Now faced with Adrien's face literally super close with his face, Mr. Wilson realized how fucked his situation at this very moment as Adrien's form seemingly turned slimy and his eyes clearly a little bit wrong
"We're going to be so close, I'm practically going to puppet your body to do whatever I desired," Adrien said with a maniacal grin that Mr. Wilson wouldn't expect coming from the usually-reserved new joiner
Adrien then lunged for a deadly kiss that will seal their fate and despite Mr. Wilson effort to move his arm to stop Adrien and turn his head away, rest of Adrien solid-slimy form still not absorbed by Mr. Wilson's body simply splashed on the surface of the DILF's face and upper part of the suit. The "slime" then moved to enter all possible orifices, be it Mr. Wilson's mouth, nostrils or ears, all entries are utilized and stuffed to the brim by the leftover slime. Mr. Wilson's body then convulsed like a fish taken out of the ocean in his seat, battling for its life as the invader inched closer than ever to take full control. His erratic movement and the spreading sensation of the invasion drawn him to unbutton his shirt and tried to do anything to stop the sensation from taking hold over his entire body. Yet, when the cold, slimy feeling managed to gain access to the veins in his cock and simultaneously reached the back of his head, he knows that he's fucked beyond repair. Eventually, Adrien's invasion overwhelmed the 51 years old muscle tank, which then roared in delight as he finally take a deep, crisp breath of the air-conditioned, sandalwood-scented executive suite from the lung of the one and only Robert Wilson. He chuckled in delight as his control become stronger with every second passed with him inside his DILF of a boss body. The body actually started to feel less and less foreign and it's like as if he's always in control of this 5'7" fit ball of muscle within minutes, so in an abuse of his boss muscle memory, Adrien slid the calloused hand Robert Wilson used to shake hands with high-powered executives and bureaucrats into the exposed muscular chest now under his control.
It instantly electrifies him as Robert's memory revealed a very sensitive nipple that always sent the law firm partner to his knees during all his sexual escapades. Adrien experienced the same knee-buckling sensation as he can sense the growing erection confined by the denim. Add to the fact that Adrien just practically aroused the 51 years old by slipping inside of him, creamy white spunk painting his underwear and the rest of his clothing is simply inevitable. Not even a minute after teasing the perky pink nipples of his own boss, Adrien shot the biggest load out of Mr. Wilson's dick as if he's been blue-balling himself for weeks! Adrien simply chuckled to the mess he created,
"Sloppy guy, don't you? Fuck I don't expect you to be this easy, sir," he said as he savored the taste of now-his cum from his finger, the taste and the deep chuckling just sent his flaccid cock into yet another semi
"Hahahahahah, I can do this shit all night long," he said as he grinned mischievously while ensuring that he cleaned all his fingers
Looking at his disheveled reflection, Adrien decided to at least clean himself up before meeting his boyfriend. Besides, he's been dying to see the inside of the executive bathroom inside Mr. Wilson's office, so he strut himself to the secluded bathroom in his soiled clothing, the shit-eating grin plastered on his face as his eyes caught the plaque of the law firm, Wilson, Thorpe, van Beecker, the idea of walking around the law firm he now basically own and demanding attention from everyone as they all practically worked for him now really drive him close to the edge. But, he calmed himself down and managed to get into the bathroom without another spunk spoiling his pants.
Inside the shower, more memories of Mr. Wilson unlocked for him. A dinner plan with his son tonight, yeah, just gonna call that sport after this whole shower to cancel it, and mostly memories about works from the past few months. The sensation feels calming and right, that all of this feels deeply personal yet very much rightfully his. It's like climbing a mountain, there's more sight and area that his eyes can see from a much higher vantage point the longer he climbed, or in this case, the longer he stayed inside this body. He can direct his focus to a certain memories even from the distant past now, like his wedding day, the day his only son was born, the moment he tearfully admitted to his wife that he fell out of love with her and reconnected with his old homosexual desire, everything becomes more and more accessible which certainly can help him to play the part of Robert Wilson through and through. He did all that with his eyes closed, head backed to the wall without realizing that his hand wandered all over his body, feeling all the muscle and the ridges of his weathered, strong physique and letting out momentary delighted moan and groan with each touches and more memories revealed. When the memories showcased the first memory of Mr. Wilson, the merging eventually completed as he no longer viewed Mr. Wilson as a separate entity and seeing his memories from third-person point of view, he's seeing and experiencing it from Mr. Wilson's perspective. As that moment happened, the climax hit Adrien very hard as 53 years of Mr. Wilson's life finally fused very beautifully with his own set of memories, making all the pain, sorrow, joy, lust, euphoria and all sort of sensation that Mr. Wilson went through crashed into his system and knocked himself off as volleys of cum wildly unloaded from the hard 9 incher monster that's been on the edge for the past couple of minutes
Adrien found himself splayed on the bathroom floor, losing track of times and his body sticky from all the mess he sprayed. But he just simply chuckled as he found himself finally fully at home inside this studly DILF body he can comfortably called his now. He just quickly wiped off the excess, drying cum from his body with the shower still running and finished his shower in no time as he cannot let his boyfriend waited any longer
As he walked back to his office, he found it weird that the door is opened and he can clearly listen someone humming from inside. And that's the voice of his son, Carl! Shit, he thought frantically, thinking of any excuse to explain why he's showering in the office and skipping dinner with his son without informing him. As he tried to keep his cool and walked into the office suite, his son suddenly greeted him first with no shirts on whatsoever
"Hello, dad. Or should I say, Adrien,"
That's when Mr. Wilson's eyes darted to the now-empty vial sitting in his desk. Who is this person and how the fuck he's in control of Carl's body????
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I look at my watch, itās already 3 PM. He is one hour late, although I feel that heās not as much late as he is not coming.
I sigh, and go back to the locker room. I wanted to surprise him by waiting in the lobby shirtless, but after so much time loitering and being told off multiple times by the staff, I guess I must cut my losses. I knew that he wasnāt all that fussed about me wish for a second date in the gym, even if he seems to be a health nut, but still, ghosting me like that really hurtsā¦
As I walk next to the mirrors in the locker room, I look at my body.
Honestly, with a body like that, guys should be drooling and yearning to be my boyfriend ! Yet, when I go on Grindr to find dates, I can only find people who will take me for a quick fuck, and never agree to anything further alongā¦ And this is why, no matter how fat my muscles are, how much hair is dusted on my body, how symmetric my face is, or justā¦ how conventionally attractive to a gay audience I may be, I find myself waiting for a whole hour for a prince charming who will never come.
With a disappointed face, I walk towards my locker. By now, itās no use to try and squeeze in an actual workout in addition to that whole hour full of variants of nothing ā not that I really want to work out at all. However, as I reach my locker, I suddenly notice Ilham standing there in gym clothes, that he has presumably just put on.
I guess you can call him a friend ? In the barest of sense ? We do talk sometimes, only the bare minimum, but heās always the one who leads the conversationā¦ Well, you canāt fault me heās so ridiculously hot without even trying, it makes me feel self-conscious even when I look how I look ! And, as if on queue, he notices my gloomy expression, and immediately confronts me about it.
āHey VĆtor ! Good workout ? Why do you look so sad like that ?ā He asks, way too energetic for the situation. - Ah, itās nothing, I had a gym date, but I was ghostedā¦ā I answer succinctly. I donāt want to dwell on it too much. - Ohā¦ā I can almost see the gears turning in his head, as he tries to makes sense of what I say, before he gets it. āOh ! Iām so sorry, bro ! What a bitch to abandon you like this ! Ya know, I know a few girls I could hook you up with, Iām sure they wouldnāt do that ! - Iām sorry, girls wonāt do.ā I smile at his answer. āOnce again, Iām gay ! - Sorry bro, I forgot again ! I swear I can make up to you !ā He apologies.
Heās Azerbaijani, and due to how homosexuality is seen over there, he has a really hard time conceiving of masculine gay people. But he tries, and thatās by far the most important.
āDonāt worry, donāt worry ! But I wonāt hold you up too much, especially since I already butchered my workout by waiting for him.ā I urge him, as I do want to come home sooner than later. - Oh, too badā¦ then see you next time, bro ! Have a good afternoon ! - Have a good workout !ā
He smiles to me while I wave him goodbye, visibly trying to empathize with me, before leaving the locker room in a small trot. This is how far our āfriendshipā goes, just simple courtesy when we see each other in the gym, which isnāt often since I donāt have a lot of time to go in the first place, and nothing beyond. I could likely try to deepen our relationship, but I feel we donāt actually have much in common, since heās much more of a social butterfly than Iāll ever be, no matter how eager he may seem to get to know me, with all of these allusions of making me meet people or inviting me to parties.
Finally reaching my locker, I open it and find inside all my regular clothes, my phone and my other belongings, as expected. However, I also find a small piece of paper inside.
Curious, I examine it, and notice that there are actually stuff written on it. Handwritten. A secret message ? In the gym ? Thatās weirdā¦
It reads :
āYou with no name and no house, do not forget who you are.ā
I try to find a signature of any kind, but I do not find anything but thisā¦ warning ? poem ? I donāt really know what itās supposed to beā¦
But whatever it is, it doesnāt seem to have much substance. I guess itās not that important for me to take further notice of.
I stick the piece of paper inside my bag and take my clothes. Iām happy to have thought of taking two sets of clothing, since with loitering this long in the lobby, the staff needs to see me leaving, even if it originally was in order to have something to wear for the after-workout date. So I change, I stock everything in my bag, and leave the gym, bidding farewell to the staff at the same time.
Once Iām out of the gym, I look around to find somewhere secluded enough. I wouldnāt want to do anything in public, after all. So I walk around a bit, until I find a public bathhouse, in which I enter, since it is perfect for what Iām about to do.
See, I have quite a big secretā¦ or rather, you know the secret, but you donāt know why it is a secretā¦
Suddenly, my muscles start mellowing out, my abs fading, while the rest seem to deflate. My pecs start retreating inside my body while my shoulders narrow, losing at the same time all the muscle mass making them fuse into my neck. My v-line disappears, my calves and my arms thin out, and Iām losing mass all round. At the same time, the light dusting of hair on my torso starts thinning out, just like my big beard, losing loads of length until only a few short hairs on my lip and on my chin remain. My hair also grows wildly, covering my forehead in messy coiled hair, losing any order it may have had. And as both of these processes come to an end, I lose a few centimeters of height, while my face rearranges to become more square, my facial features arrange themselves in a less symmetrical way, until it all becomesā¦ wellā¦ not a modelās face, just a normal guyās face.
Here is the secret : the guy that was in the gym wasnāt the real VĆtor Nunes. This is the real VĆtor Nunes. Just a normal guy, a bit skinny-fat, a bit twinky, a bit nerdy, but most of all an unremarkable guy. And that normal unremarkable guy gets out of his big clothes to go into his small clothes, complete with jeans and a red t-shirt. When everything is secure, I go back out to the street to head to the cafe I go to every time after the gym.
I think I owe you an explanation.
The way I look right now is the way I always looked ā well, minus aging. However, one day, about a year ago if my memory serves me right, I suddenly gained the ability to transform. I still donāt know what caused it, but all of a sudden, when I concentrate, I can change my body to reflect what I have in mind.
Of course, Iām gay, so my first instinct when I discovered this gift was to give myself big muscles, and so they magically grew. God, I loved it, it was so exciting to see my muscles swell in the mirror, itās really a one-of-a-kind experience ! However, this is also when I learned of the limits of this power : itās actually really uncomfortable to maintain another form for too long, especially when itās quite far from my normal form. If you have that experience, itās a bit like when you are in high heels, everything starts to become tricky to do (donāt ask me how I know that). Thatās why when I tried to become a woman, it was so uncomfortable I could barely remain like that for a few seconds before I made my boobs go away. Therefore, while I have access to a very hot persona, I canāt maintain it forever, meaning itās not actually that useful aside from some kind of party trick.
However, the temptation was always too strong.
I used to be a virgin, both in sex and in romance, and the dream of prince charming was a reoccurring one, especially for someone as lonely as I am. However, with this power, I could spend some time in another body, in a body in which I could look like god amongst men. And so, the VĆtor Nunes you saw, the one well-thought out to be as attractive for gay men as I could think of, was born. And itās using his body that I lost my virginity in what could be its own sub-story.
But it never went beyond that, a quick one-night stand, even though I looked very hot and not very picky. I donāt even know what I am doing wrong ! Like, sure, when Iām on dates, the other guy always wants to directly fuck, but still ! Suddenly, someone hails me.
āHey ! VĆtor ! You hear me ?ā
Iām jerked out of my thoughts, and quickly cobble an answer.
āOh, erā¦ hey, Satoshi ! Iā¦ didnāt notice you here ! - Well, I noticed.ā He answers me, dryly.
Heās always been quite dry with me, and I donāt know why. We go to the same university, and are in the same curriculum in writing, although most of our classes reflect our different paths throughout this degree. So we talked in the few classes we had in common, but nothing more, really. I guess heās the closest person I could classify as a āfriendā, and even that is a stretch. Recently, though, heās been acting quite weirdly. I know that heās started attending the gym, and heās also bleached his hair. I wonder if he is trying to impress someone or what...
āWhat are you doing in this part of town ?ā He asks me. - Oh, Iā¦ I was just at the gym, I want to be healthier, you seeā¦ā I half-lie, hoping he will be convinced. - I seeā¦ā He looks at me, squinting. He doesnāt seem convinced. āWell, what matters is that you become the real you. Now, Iām sorry, but I need to go. Bye.ā
What ? What was he mumbling ? I look at him as he continues his way opposite to where Iām heading. He seems to be in quite the hurry, I wonder where heās headingā¦ Recently, he hasnāt got a lot of time, I always find him almost avoiding talking to people, and always disappearing once class is dismissed. Is gym this much of a time-eater or does he also have something I donāt know of ? ā¦ N-not that it interests me this much, of course, thatās his own private life !
Ughā¦ To save myself from my own thoughts, I enter the cafe and go at the back of the file. When Iām finally at the counter, I go to order, before the woman behind the counter, Sandra, recognizes me. Iām a regular at this cafe, after all.
āHey VĆtor, I didnāt expect you this early ! - Yeah, I had something to do with someone, but he never showed up.ā I once again lie by omission, though I admittedly give her a more accurate picture. - Oh, Iām so sorry for you !ā She brings her hand on her mouth to empathize with me. Sheās always been very expressive. āBut speaking of people not showing up, Iām guessing you want an americano, like usual ? - Yes ?ā I answer, unsure where sheās heading with this. - Well thatās great ! Because a kind soul actually bought you one !ā
Smiling, she gives me an already prepared americano, to which a piece of paper is attached, that I take with a confused look.
āAndā¦ to whom I owe the honor ?ā In ask her. - Well, that person asked to remain anonymous ! But they told me that you should be able to piece together who they are thanks to this piece of paper I attached !ā She answers, radiating in glee. Yeah, she also loves drama. - Okayā¦ well, give them my thanks if you see them, I guessā¦ā
I wave her goodbye and take place at an outside table. Another piece of paper ? It must be a coincidence, the consequences of it not being are way too scary for me to dwell on too much. Yet, when I read it, these consequences seem more and more like realityā¦
āFor you really have a beautiful self, especially when you show your true face.ā
Itās the same handwriting as the note I found at the gym ! Plus, when putting the two pieces of paper, it really does seem to be directly talking about my transformationsā¦ But who is it, and what do they want from me ? How did they find out about my secret ? And why this suddenā¦ flirty tone ?
I sigh, and quickly drink my coffee. Due to the fact that it has already been prepared, it means that itās a bit colder than usual, meaning itās easier to drink. Waitā¦ if itās barely colder than usualā¦ does this mean that the one having ordered it was here barely a few minutes ago ? But if itās so, then how could they have slipped another piece of paper inside my locker ?
The caffeine starts hitting my brain, making me mull over the facts and imagine who could be the one to deliver these notes. Whoever they are, they seem to know my routine, since they knew that I would go to this cafe after the gym. It means that itās very likely someone I know, or at least someone whose face I have already seen. They also have been witness to one of my transformations somehow, so theyāve likely hung out at the gymā¦ or been one of my earlier dates perhaps ?
Everything is confusing, I just cannot find a way to make sense of all of that ! Andā¦ what will happen now that my secret is revealed ? Am I suddenly going to become a lab rat, as my weird condition is revealed to all ? Am I going to have to perform weird or even illegal tasks to stave off outing of my power ? Am I going to be recruited by a criminal organization in order to perform heists as an unknown person ?
Looking at my empty cup, I understand Iāve now gone too far in my thoughts. Iām likely not going to be coerced by a criminal ringleader to commit crimes. Thatās ridiculous.
I dispose of my cup and head home. Iāve seen enough today, and I really need an actual break. So I take the bus, a few connecting ones until Iām finally back where I live. Before entering, I quickly go to check if thereās anything in the mailbox. And as if on queue, there is, some random account statements and other official stuffā¦ and another of those papers.
They know where I live ! Now I can actually be scared ! For sure theyāre going to make me do crimes or intern me inside a research center, I know it ! Shaking, I take out the piece of paper, and read it. It is written with the same handwriting as the others, so it confirms the fact that they do know a lot about me, butā¦ erā¦ eh ? Here is what it says :
āYou are always worthy of love, so never forget the above.ā
Wait wait wait, from the beginning, the flirty was what it was all actually about ? It is a love declaration ? ā¦ I guess it does rule out the criminal possibilityā¦ So who could it be ?
Thinking about itā¦ It canāt be Sandra at the cafe, her shift wouldnāt let her go in the gym when I was there, and she was the one saying that they bought the coffee and left me the message. It canāt be Satoshi, although he could have bought me coffee, he couldnāt put the message in my locker, since I didnāt see him entering the gym, and he was actually walking towards the gym when I saw him. Plus, heās so dry with me Iād think he hates me before Iād think he loves me. It canāt be Ilham, although he could have put his message in my locker before I entered, heās currently at the gym, so he couldnāt buy me coffee. Plus, to my knowledge, heās straight, and heās still learning English, so he couldnāt have written such a complicated āpoemā.
And I didnāt see anyone else during my little trip, so it could literally be anyone else !
But waitā¦ looking back at the three pieces of paper, of the sequence they put togetherā¦ it reminds me of somethingā¦ I open my door and quickly make my way to my computer. I need to check something. To check a certain creative writing homework I had in first year.
And finding itā¦ yes. I was correct. This is directly taken from it. The homework we did in duo back in first year of college. Itās weirdā¦ is itā¦ really him ?
I close back up my computer, put down all of my stuff while continuing to mull over this revelation. But all of my thinking leads me to one conclusion and one only : I need to call him. So I take out my phone and do just that.
āHello, VĆtor ? Why do you call me ?ā He asks, picking up almost immediately after me calling. - I just wanted to askā¦ do you remember our creative homework, back in first year ? - Yeah, I do, of course I do. - Andā¦ have you recently used it for anything ?ā
I hear a sigh. Of course I was right.
āSo you understood that it was me. I think we both have things to say to each other, so let us meet. - I guess we do.ā
And so I go back out of my house, back to where it all started. Back to the gym. I walk for a bit, take a few buses, and when Iāve finally arrived, none other than Satoshi was waiting for me in front of the gym.
āHello again, Satoshi.ā I hail him. āSo, you said we had to discuss ? - Yes. Let me be clear at first : I know that you have a muscular alter-ego that you can become. I donāt know why, or how, but I know you do. - Howā¦ did you know ?ā I ask, a bit anxious, while he smiles at my question. - Well, you seeā¦ since the beginning of the year, youāve been quite absent, and it made me quite worried.ā He began recounting, feeling in his way of speaking way more personal and warm. āHonestly, while at first I thought to myself that you can have your own life, and that I shouldnāt interfere with it, your presence started to feelā¦ missing.ā
Huh, I didnāt know that I turned him down this much when I discovered my power. I thought that everything was just going as usual, only talking while in public transports and allā¦ Yeah, I guess since I started going to the gym to get hookups, I changed my route after class, meaning that it overlapped lessā¦ I didnāt consider thatā¦
āSo, one day, I decided to follow you. Discreetly, of course, until you went to that gym. Iā¦ I didnāt know why you would go in there, but following you, I saw you entering a changing roomā¦ and out left a muscular man. It doesnāt take a genius to understand that it was you. - So this is how you understood that I had powersā¦ - Yes. But this is not the end of my tale. Because I then thought of why I cared so much about you not being available. It wasnāt the first time someone would more or less abandon me out of the blue like that, but it was the first time I was this agitated. Especially because our relationship wasnāt that deep, all things considered. This lead me to the conclusion that Iā¦ er... want to spend more time with you, and made me realize thatā¦ in truthā¦ erā¦ā He blushes, suddenly trailing off and having a hard time to articulate clearly. āThatā¦ that Iām in love with you.ā
Although I expected it, I still blush. Heās so straightforward ! Andā¦ itās so unexpected, all things considered ! I guess I still had in mind the possibility that he was just trying to hype me up, somehow ?
āAnd what really angers me most,ā He continues āis that you are overt there trying to be as āmasculineā, as ābeautifulā or anything else to woo people, even though youāre already great the way you are ! And how you sabotage yourself by catering to this image of yourself you invented, going to the gym and allā¦ā
I donāt know what to say. I guess Iāve been really focused in being as much of a gym rat as I could, else my cover would be ridiculousā¦
āIs it like that ?ā I can finally manage. āThat people donāt bye the muscular self I have ? - No. I- I donāt think thatās it. Itās more that you do it too well, so they donāt see you as anything more than a gym rat. I guess it all feels wrong and not personal, because itās not you ! Youāre forcing yourself to be someone youāre not ! B-butā¦ since I have the privilege of knowing who you really areā¦ I want to say that the real you is more. Itās beautiful, and warrants loveā¦ā He says, blushing even more. - H-how are you saying this with a straight faceā¦ā I answer, smiling, while being swept by the wave of awkwardness he radiates. - Iām notā¦ But I really want to tell you what things really are. Because you deserve it.ā He takes a large inspiration. āSo. Do you want to go out with me ?ā
By now, I fully knew what was coming.
And I know my answer.
āYes, I do.ā
āHey, Iām home !ā I announce, coming back home.
However, I do not find any answer to my call, even though Satoshi is supposed to come to my house this evening. Heās likely not there yet, Iām sure taken by his work, meaning that itās going to be at least a small while until he makes it here.
I smirk. I know what to do to him. He will hate that, but it will be way too fun an opportunity to pass up. So I go to my room, completely undress, and take out some of the special clothes I still have stashed in the corner of my cupboard. In particular, I take out a very big par of jeans, the kind that would usually never fit me.
Then, all of a sudden, I feel my muscles tense up. Theyāre pulsating, getting progressively bigger and bigger. My pecs are the most noticeable of all of them, rounding up and sagging down in big globes attached to my torso, but everything else gains in mass. My shoulders crack as theyāre pushing apart, muscles growing between them and my neck, and a light dusting of black hair starts appearing on them. They descend all over my body, on my torso, beneath my armpits, in my crotch, and on my legs. My crotch also embiggens, the hose hiding inside taking more and more place, while on the rear side my ass cheeks firm up, and gets bigger just like the pecs upstairs.
As it all happens, my face also itches, as the little hairs that are on it start growing, elongating my face at the same time. These hair grow all over my chin into a long beard, while on my lip they only grow denser. At the same time, my face rearranges to become more conventionally attractive, more symmetrical, and my hair starts shortening a bit, and becoming more well-kept.
As the last few details of my transformation arrange themselves, I put the large jeans on, not even bothering to put on underwear before that. Yup, thatās very sexy alright, heās gonna hate that ! And so my muscular self takes place in the living room, waiting for his beloved to come.
Because this time, I know my prince charming will come.
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Hey ! A story (that was again hard to write) for the last few hours of Pride Month, if it's even still on in your part of the world ! ^^'
I hope we in the TF community can recognize all the colors of the rainbow and all the letters of the acronym, including bi (and similar identities) and trans people ! And I also hope that we can all help to build, each to our ability, a better and more tolerant world (especially in the face of the rise of hateful ideologies around the world, yes I'm quivering at the results of my elections ^^')
So yeah, happy pride, everyone !
#male transformation#male tf#jock tf#nerd tf#gay tf#muscle loss#muscle drain#transformation#tf story#gay story#gay male story#queer romance#happy pride !
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FOR A MAN
summary: being homosexual wasnāt a good thing back then, and Billy Hargrove was the king of hatred. heās never liked anything unnatural. he couldnāt stand to see his open y/n was, so he set her up with his girlfriend, trying to find an excuse for what he was going to do to her.
warnings: homophobia (towards bisexual fem reader), cussing, set up, semi-kidnapped, forced oral (multiple males on fem), crying, begging, flashbacks, stalked, intoxicated, dragged, hair pulling, SA, rough sex, forced virginity loss, creampie, etc.
note: this requested story is very dark-themed, so please do not read it, if itāll make you uncomfortable! do not report, just block!
If you like dark themed stories, follow our second account @dark-authorr. Request if youād like as well!
āāā
Y/n couldnāt believe the situation she was currently in. Being forced on her knees wasnāt how she was expecting the night to go. She was supposed to be studying with Stacy, Billy Hargrove's girlfriend whom she had just found out.
She hadnāt even sat on what she thought was Stacyās bed for two minutes before Billy came barging in. The young man had a few things to say before he announced that she was in his room.
After he realized how stupid she actually was for thinking Stacy lived on this side of town, he began saying awful things about y/n and her sexuality.
He set her up, thinking she wanted something from his girl, but she truly just wanted to study. No matter how many times y/n tried telling him that, he denied it.
Now heās all inches deep into her mouth, making her gag like sheās never before.
āYou say you go both ways, then say youāve never been with a man, yet, youāre taking my cock like a pro porn star,ā Billy laughed with his friends that watched the scene in front of them.
Billy had planned this for a while. He wanted to humiliate y/n for being who she was and get off at the same time. Y/n wondered how Stacy would let her own boyfriend do this, but maybe she didnāt know the full plan. Billy had sent her out to the living room before he started anything.
āBest mouth Iāve had, ever. Like, cāmon, y/n ā Why dyke around, when you can just- Take me?ā Billy laughed again with his friends as tears streamed down y/nās face.
She was embarrassed that she could let some being like his happen. When Steve and Eddie told her it was off-putting that Stacy wanted to study, she didnāt listen. Now, she had wished she did.
āMaybe, after me, youāll understand who youāre meant for. For a man,ā
After that night, y/n couldnāt bring herself to go to gun class. That was the only class she had with Billy and the worst. Her clothes were more exposed, and she just knew he would make a comment.
She had avoided him, and thankfully, he didnāt try hard enough to come searching for her. She had thought she could get past that night, but Eddie and Steve were getting more suspicious by the day.
āJust come to the party. People are saying itāll be the best of this year,ā Eddie said as y/n shook her head. āIām in college, Eds. Parties arenāt my priorities,ā y/n said, hoping he rousing ask again.
āBut, you have nothing to do today. Itās New Year's!ā Steve said, making y/n sigh. She partied, but ever since that night with Billy, she didnāt want to part anymore. Heās at any and every part. It would be impossible to escape him.
Y/n didnāt know if she would be strong enough to face him, Iād her were to talk to her or tease her. Every time she saw him down the hall, sheād think about that night.
The way he gripped her hair, pulled her into his throat until he spilled in her mouth. He even let his friends use her mouth. Sheād never washed her face more in her life that night.
āHarrington, Iām really tired. I need to get some rest for the new year,ā y/n told no lie, but that was never an excuse back then. āYouāve been off for like a month, y/n. Whatās up?ā Eddie asked as he stopped her in her tracks.
āNothing, I- Look, Iāve been busting my ass for these classes, okay? Thatās all,ā y/n said, but they knew she was lying. They had respect and didnāt continue to ask about whatever was going on with her, but they wouldnāt stop asking her to go to the party that night.
Y/n usually wears skirts, or tight clothes when sheās out at parties. Tonight, she was fully covered in clothes that would only give her mean stares.
Men hated women like y/n. They felt attacked, knowing their girlfriends or women they liked, would have a try at someone like her.
āStyleās amazing,ā Eddie said as he walked up to y/n, as well as Steve. āYeah, I just wanted to be lowkey today,ā y/n fake smiled to keep flashbacks from running through her head.
The whole night, y/n drank and watched her back. She hasnāt seen Billy, but she has seen his friends. Surprisingly, to her, they ignored her. They didnāt even laugh to tease her.
She prayed theyād maybe forgotten everything from how buzzed they were from drinking beer and smoking that night, but that wasnāt the case.
When Billy had a taste of her, there was no way he would worsen again. Telling them to back off was the first thing he mentioned when she stumbled out of the house that he shared with them.
āLemme go to the bathroom, real quick,ā y/n told Steve and Eddie before she made her way through the party. She prayed the bathroom downstairs would be open, but, of course, it wasnāt.
Y/n cussed as she made her way upstairs. The party was downstairs, and no one came up here unless they needed a room. She could always hear a few couples through the hallway.
It didnāt take long for y/n to do her business. The whole time, she couldnāt stop getting small flashbacks from the night she was used.
She felt bad for keeping this a secret from Eddie and Steve, but why bring it up, if Billy hadnāt exposed her to the whole school? She wanted no trouble, and she hoped Billy didnāt either.
She soon found out that, that night wasnāt Billyās last. As she opened the bathroom door, there he was. Billy Hargrove, standing in front of her with a smirk and cigarette in between his lips.
āHey there, hot stuff,ā Billy said as he instantly scanned her body. A chuckle left him as he noticed the way she dressed. āDonāt wanna dress beautiful anymore, sweetheart?ā
Y/n opened her mouth to speak, but both came out. She didnāt know if she should cuss him out, based normally, be overly nice, or cry. He loved seeing her like this.
āWassup? Canāt speak anymore? Did we really do that much of a number on you?ā He joked, but y/n wasnāt laughing. Not even a minute of seeing him face to face for the first time in a month, and she teased her about that night.
āWhat you doinā up here alone? Arenāt you supposed to be taking more shots downstairs?ā He asked, making y/n realize that heād been watching her the whole night.
āI-Iām about to go back, so, if you would excuse me-ā y/n tried walking by, but she got in her way. āNah uh- I donāt think so. Last time I checked, when people come up here, theyāre looking for singeing,ā Billy kicked his lips after he took his cigarette out of his mouth.
āWell, Iām not, so would you-ā y/n tried moving again, but he wouldnāt get out of the way. āHey, hey, doll ā Whatās the rush? I thought you enjoyed yourself last time,ā Billy said as he threw his cigarette to the ground before stomping it out.
āBilly, can you please just let me go-ā y/nāa voice came out as a beg. Billy lifted his hand to cup y/nās face softly, rubbing her cheek to get rid of that small tear that rolled from her eyes.
āNo ā I donāt think I can,ā Billy said before he gripped a handful of y/nās hair and dragged her with him down the hall. She screamed and threw her hands, trying to even push away from him, but he was strong.
āItās been a while since Iāve gotten a taste of you, princess. I need a recharge,ā Billy said as he opened a door, and pulled her into the room before closing and locking it behind them.
āNo, no! Let go of me- Please!ā Y/n shouted, but there was no use. āJust spread, and Iāll do the rest. Iāll even get a little gentle, because, I know youāre a virgin,ā Billy said as he pushed y/n away from him.
The way she looked at him, showed him how terrified she was, and he loved. He loved showing her who the real masculine person was in the room.
āBilly, please ā Just, please let me go. I swear to god, I wonāt tell anyone,ā y/n begged as tears streamed down her cheek. āOh, I appreciate you keeping this a secret, but now. You wouldnāt tell anyone, anyway,ā
Billy lunged at y/n, picking her up before throwing her down onto a random bed. āNo!ā Y/n screamed loudly, hoping to scare him off and make him think people heard him, but they both knew the walls were thick. Plus, the music downstairs is booming loud.
āYes,ā Billy growled happily as he tugged on y/nās sweats and boxers. āThese wouldnāt have stopped me, princess, and you knew it. So why try,ā Billy made sure to put in her head that he knew the fear she had towards him.
āGet off, Billy, get off!ā Was all y/n could scream, but that only made him more rough. āIan gettinā off. You canāt tell me what to do,ā Billy's voice sounded dark as he tugged on his jeans.
āIām done with people like you thinking you can talk however you want. Youāre gonna fuckinā learn tonight,ā Billy took no time to force himself into y/n ripping through the heat rough because he knew y/n was a virgin.
āOh, fuck ā Goddamn tight,ā Billy deeply groaned into y/nās ear as she pushed at his chest, still begging him to get off of her, but that was the last thing he was going to do tonight.
āItās been an hour ā Where the fuck is she?ā Steve asked Eddie as they pushed through the party, trying to find y/n, but they couldnāt spot her anywhere. Sheās never been gone this long at a party before. Sheās always on one of their hips.
Both of the young men made their way upstairs, hoping this wasnāt where she was, since they knew what people used this place for.
As they got up the stairs, they met Billy who pumped into them as he was fixing his belt.
āHow about you watch where youāre going, huh?ā Billy said as he looked up. He instantly smiled as he tilted his head, knowing they were looking for her. āHavinā fun?ā Billy asked the two.
āGet out of our way, Hargrove,ā Steve laughed him aside before checking rooms with Eddie. āHope you find what you were looking for,ā Billy chuckled as he made his way downstairs.
It wasnāt long before they found y/n, laid out on a bed with her sweats and boxers on the floor. They quickly made their way over to her, asking her what happened, but she was close to passing out.
She had never done anything like that before. Billy took her virginity in the roughest way possible. He had no care of what sheād feel like, or if sheād passed out in the middle of it.
Steve and Eddie were confused about who did this, and why. They also asked themselves when. When did this happen to her? She wasnāt gone for that long, and they couldāve sworn no one hit her tonight.
#billy hargove smut#billy hargove imagine#billy hargove x reader#billy hargrove smut#billy hargrove x reader#dark!billy hargrove#dom!billy hargrove#billy hargrove#billy hargrove x female reader#billy hargrove x you#billy hargrove x fem!reader smut#billy hargrove x y/n#dark themes#dacre montgomery x reader#dacre montgomery smut#dacre montgomery
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Scriptures for queer people
I like that the scriptures show life is messy and complicated.Ā God works with really flawed people and they learn to measure up and do amazing things. The scriptures are full of contradictions as people try to figure out Godās will and how it applies in their situation.Ā The scriptures show that Godās people are a mess and often get it wrong. These are the chosen people? In that case, Iām doing alright.Ā
God is an out-of-the-box thinker who wants to be inclusive. The scriptures teach me that God values a relationship with me, will adjust things so the gospel works for me and my situation, and God can help me do amazing things.
I'm not claiming to be an expert or that people should agree with my interpretations. I'm simply sharing how I am thinking of these verses when I apply my viewpoint and experience as a queer Latter-day Saint
Instead of concentrating on all the specific answers & rules, I look for the overarching themes of the scriptures, I can apply those principles in my life and to my lifeās situations.Ā Some principles & teachings are more important than others, we can use the more important ones to help us think about the rest. The Bible emphasizes love, equality, & justice, we can use these to filter which messages are important for us and which should remain in the past as part of ancient cultures.Ā For example, the Biblical principles of loving other people as yourself and treating others how you want to be treated should cause us to dismiss slavery even though the Bible allows it.Ā Would forbidding someone from marrying who they love while allowing yourself that opportunity fit with the Biblical principles of love, equality, & justice? No.
I think most people view the Bible as decidedly anti-queer because certain āclobber passagesā are regularly used against queer people.Ā A closer inspection of those āclobber passagesā shows when put back in context theyāre not quite what people think. For example, ādonāt have gay sex...as part of worshiping a pagan god.ā For the record, straight sex that is done as worship of another god is also condemned, but nobody goes around saying all straight sex is banned.
The verses people like to use to condemn homosexuality, when put back into their cultural context and original language, they are condemnations of sexual exploitation and abuse which was common in the ancient world. They are not condemnations of loving, consensual same-sex relationships. The marriage doesn't define what marriage is, so how can people claim the Bible is against same-sex marriage?
Thereās queer-positive scriptures that are usually ignored because they donāt fit the anti-queer narrative people want the Bible to have. Ā
Weāre also taught in Matthew 7 that good principles donāt bring forth bad results (āa good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruitā). If teachings are bringing forth bad outcomes for a whole group of people, then we should discard those, they arenāt good.
It's sad to me that so much of modern Christianity identity is about being against LGBTQ people and against abortion when those things are not condemned in the Bible, but the Bible goes on and on about forgiving debt, liberating the poor, healing the sick, and loving others. Where are the sermons and Sunday School lessons on forgiving student debt, guaranteeing health care to every person, loving our LGBTQ+ neighbors, and decrying racism? The Bible has a lot to say about protecting women and children. Do we have preach more about queer people and abortions than we do condemning domestic violence, sexual assault, and molestation?
If every Christian church congregation in the United States decided to provide resources to help every child in foster care reconnect with their family or get adopted, each church would need to help only 1 child and there'd be none left in the foster care system. Same for the number of homeless people each church would have to help get into a home for there to be no more homeless people. Christians could transform the nation and the world if they actually applied the lessons taught by Jesus.
āāāāāāāāāāāāāāāāāāāā
Genesis 1 & 2Ā - Adam & Eve AND Adam & Steve : The purpose of this story isnāt to discount being gay or trans, in fact queerness fits into this story
Genesis 2Ā - Tree of the Knowledge of Good & Evil : Humans have been messing up what to do with the concept of good & evil. Gender roles are a result of the Fall
Genesis 3:20; Genesis 17:5 & 15; Genesis 32:28; Numbers 13:16; Matthew 16:17-18Ā - Changing Names : The Bible has much to teach about our obligation to respect a personās name
Genesis 4:9-10Ā - Your Brotherās Blood Cries Out to Me from the Ground : The blood of queer people is crying from the ground
Genesis 6:9Ā - Noahās obedience led to destruction : Kindness & inclusion are more important than obedience
Genesis 7:2-3Ā - Noah and the Ark : Some people point to the animals on the ark as proof God only honors male/female pairings, however for many animals Noah didnāt just bring 2 of them but 14, which offers opportunities for diversity
Genesis 9:13-16Ā - Rainbow : Queer people carry the promise of the rainbow
Genesis 9:20-27Ā - Noah & Ham : Itās wrong to use this passage to justify the enslavement of people, or to be against love between consenting gay adults
Genesis 12:1-3 : A blessing to all families - If we choose to harm rather than to bless queer families, then we are not the people of God
Genesis 16Ā - Hagar : We may still be required to deal with difficult situations, but we have a God who hears us, a God who knows us
Genesis 19:1-11Ā - Sodom & Gomorrah : Itās ironic THIS story is used against queer people when its message is the opposite
Genesis 19:26 - Lotās wife turned into a pillar of salt : She became a memorial to the destruction of two cities and likewise we need to witness and bear record of the suffering and marginalization of queer people
Genesis 21Ā - Hagar, Part 2 : God finds all of us in the wilderness
Genesis 22Ā - Rejection of Ishmael and Binding of Isaac : We arenāt asked to sacrifice our queer children, doing so may cut us off from God
Genesis 25Ā - Jacob & Esau : The great blessing didnāt belong to the manly man but to the effeminate one
Genesis 34Ā - Rape of Dinah & the Response : Diverse viewpoints are needed in positions of power & decision making
Genesis 38 - Tamar : It is a sin to deny people fair treatment & they are justified to find solutions when basic rights are denied
Genesis 37-46Ā - Joseph Sold by his Brothers into Slavery : Life gets better and there may come a time for forgiveness and reconciliation
Genesis - The Bible teaches that wealth is destructive
Exodus 1Ā -Ā Pharaoh Seeks to Murder the Hebrew Baby Boys : The right thing is to defy the oppressors in order to protect the innocent and the vulnerable
Exodus 3:14Ā -Ā I AM THAT I AM : I am who I am
Exodus 3:15Ā -Ā The God of Abraham, the God of Isaac, and the God of Jacob : Why not sayĀ āthe God of Abraham, Isaac & Jacobā?
Exodus 10:Ā 7-11, 24-26Ā - Passover is an annual reminder that we do not negotiate at the expense of others : Civil rights arenāt to be given sparingly, we fight for all.
Leviticus 18:5 & Ezekiel 20:11Ā -Ā Doing what You Need to Live : Living is more important than obeying commandments
Leviticus 18, 20Ā -Ā Lie with a Man as with a Woman : These verses forbid Jews from engaging in male-male sex done as part of pagan worship
Numbers 9:1-14 - Second Passover :Ā God finds ways to include people
Numbers 21:6-9 - The Brass Serpent : The peopleās tradition of not worshiping idols made them misunderstand what God wanted from them. What traditions do we have that blind us from what God wants for us?
Deuteronomy 22:5Ā -Ā Cross Dressing : This verse isnāt about performing drag or living as a trans person, itās meant to avoid harming others
Deuteronomy 23:17Ā -Ā Whores and Sodomites : The wordĀ āsodomiteā is used for male prostitutes
Lessons from Mosesā life for Queer Folks
Judges 4-5 - Deborah : A woman prophet? What else is possible?
Judges 19Ā -Ā Murder of the Leviteās Concubine : Despite this horrific story, we donāt condemn heterosexuals & heterosexuality
Ruth & Naomi : The Bible celebrates this relationship of 2 women
1 Samuel 16:7Ā -Ā The Lord Looketh on the Heart : Gender & orientation are matters of the heart and God knows us for who we are
Jonathan & David : The possibility this is a same-sex relationship blessed by God is why this story has been a favorite of queer Christians
1 Kings 14:24; 1 Kings 15:12; 1 Kings 22:46; 2 Kings 23:7Ā -Ā Sodomites : The Hebrew Bible condemns worshiping a different god
Esther : ByĀ ācoming out,ā Esther changed how the king viewed a marginalized group, and gender non-conforming people are the unsung heroes of this story
Book of Job : God had a different path for Job, and queer believers know God has a path for us
Psalms 27Ā -Ā With the Lordās Strength, We donāt need to Fear : The Lord wonāt abandon us even if our parents do
Psalms 126:5Ā -Ā Shall Reap in Joy : Life gets better
Psalms 133:1-3Ā -Ā How Pleasant it is for Brethren to Dwell Together in UnityĀ
Psalms 139:13-14Ā -Ā I am Fearfully and Wonderfully Made : Our sexual orientation & gender identity is woven throughout our bodies
Proverbs 6:16-19Ā - The 7 Things the Lord Hates : Being Queer aināt on the list
Isaiah 3:9Ā - Declare their Sin as Sodom : Sodomās sins are not taking care of the poor or visitors & not feeling guilt for committing sins (notice being gay isnāt one of the sins of Sodom)
Isaiah 43:1Ā -Ā I have Called Thee by Thy Name; Thou art Mine : God is with us no matter whether our church is
Isaiah 51:1-2Ā - Abraham and Sarah are Intersex? : A traditional Jewish understanding for why theyāre infertile is that they were intersex
Isaiah 54:2 - Enlarge the place of thy tents, and let them stretch forth the curtains : We need to make room for not just more people but for more diversityĀ
Isaiah 56:3-7Ā -Ā Eunuchs Welcomed by God : Godās way is radical inclusiveness, God doesnāt marginalize people
Jeremiah 1:5 -Ā Before I formed thee in the belly I knew thee : You are not a mistake.Ā God loves you and intentionally made you into who you are
Jeremiah 16:1-2 - God tells the prophet Jeremiah not to marry nor have a family : How does this fit with the Latter-day Saint idea of exaltation where marriage is required? Maybe we need to expand our vision of heaven
Jeremiah 29:1, 4-7, 11Ā -Ā God Plans to Give You Hope and a Future: Godās plan includes blessing & prospering You
Ezekiel 16:49-50 - Two types of forbidden things,Ā Toāevah is forbidden for Jews and Zimah is an injustice or a sin : The gay sex acts prohibited in Leviticus 18:22 & Leviticus 20:13 are toāevah, not forbidden for anyone but the Israelites
DanielĀ -Ā Daniel & Ashpenaz : God supports a loving gay relationship
Hosea 6:6 - God desires mercy, not burnt offerings :Ā True religion isnāt about practicing rituals, itās about extending love and mercy
Joel 2:28Ā -Ā Restoration of Gospel Leads to an Increase in Knowledge : Science is providing knowledge about queer people
Amos 5:23-24Ā - God Wants Justice, Not Our Hymns : Enough with the talk, letās enact real change to achieve justice
Micah 6:8 - "What does the Lord require of us?" Are we to kill our enemies for a vengeful God? No!!! Micah teaches "To do justice, to do kindness, and to walk humbly with God." That is the whole point for the prophet Micah." :Ā Are we just & kind to our queer siblings?
Malachi 4:6 - The human family is going to be united : if queer people are excluded then the whole is cursed
Socially Queer Jesus & Disciples : Queerness fits naturally with the life and teachings of Jesus Christ
Matthew 1 & Luke 3 - Jesusā genealogy : Think what this means for chosen familyĀ
Matthew 1 : Joseph chose mercy over the Law - Joseph preserved Maryās dignity and life
Matthew 2:1-12 : The Magi visit the ChristchildĀ :Ā The Magi knew of the Saviorās birth but not those who read the Hebrew Bible. Knowledge, wisdom, and truth come from many sources and those inside a religion may be blind to what is apparent to othersĀ
Matthew 4Ā - Denying Identity is a Tactic of the Devil : Understanding who we are is an important part of facing the challenges of life
Matthew 5:30 :Ā And if thy right hand offend thee, cut it off, and cast it from thee : if a church continues teaching queerphobic things, it may be necessary to cut it from your life in order to survive and thrive
Matthew 5:21-48 - Ye have heard that it was said...But I say unto youĀ : Jesus is saying this text has been interpreted one way, but He is giving a better way. With all that God taught about loving others and about all being alike unto God, what is a better way to interpret how we treat and love queer people?
Matthew 5:43-48 - Love Your Enemies : These verses refute the idea that the two great commandments to Love God and to Love Our Neighbor are in conflictĀ
Matthew 6:9-13 - The Lordās Prayer : Weāre meant to build heaven on earth. Thereās an idea that queer people will no longer be queer when they die and then can have joy and all the blessings. Thatās wrong! Weāre to have joy in THIS life. Weāre to have justice in THIS life. Weāre to have all the blessings in THIS life. Weāre to be treated alike in THIS life.Ā
Matthew 6:27 -Ā Canāt change your height or extend your life just by thinking about itĀ : Queerness is not something we can simply choose to change. Thoughts, prayer, & faith arenāt going to change this part of who we areĀ
Matthew 7:9-12, 16-20Ā -Ā If his Son Asks for Bread, Will He Give Him a Stone? : Our Heavenly Father is more liberal in his views, and boundless in his mercies and blessings, than we are ready to believe or receive
Matthew 8:2-3 - Jesus touched the leperĀ : Contact with queer people heals others of their anti-queer bigotry, which leads to the question of who actually needs to be healed?Ā
Matthew 8:5-13Ā -Ā The Centurion and hisĀ āServantā : Jesus holds up a gay man as an example of faith for all to follow
Matthew 9:18-26; Mark 5:21-34; Luke 8:41-56 - Woman touched the hem of Jesusā garment : She persisted in getting what she needed. Queer people have to persist to get what they need
Matthew 10:29-31 - God knows of every sparrow that falls to the grown and has numbered every hair of your head. You are worth more than many sparrows : You can trust that God isnāt squandering souls, isnāt creating queer people while simultaneously condemning them for being queer
Matthew 12:50Ā -Ā Who does Jesus proclaim as brother, sister, and mother? : Chosen Families
Matthew 13:24-30 - Parable of the Wheat and the Tares : This parable teaches that the wheat and the tares canāt be separated until the very end. That to pull up tares would also uproot the wheat. Whichever one we are, weāre inseparable from each other. We canāt remove them without removing ourselves. Only Christ can tell them apart and will separate them. However, a lot of people think they can tell, and unsurprisingly, they always think theyāre the wheat, and often they assume queer people are the tares
Matthew 14:22-23Ā - Peter Walks on Water : Queer people need to believe in ourselves, thatās when miracles happen
Matthew 15:7-14 -Ā But in vain they do worship me, teaching for doctrines the commandments of men : Some churches are misguided and teach the biases of humans rather than Godās message of love
Matthew 15:10-20 - The things that come out of a personās mouth come from the heart, and these defile them : Racist, transphobic, and homophobic words make us unworthy
Matthew 15:21-28Ā -Ā Yet the Dogs Eat of the Crumbs which Fall from their Masterās Table : Godās love is so expansive it can surprise and stretch even Jesus ChristĀ
Matthew 17:1-9; Luke 9:28-43Ā -Ā Jesus Comes Out : Jesus revealed the deepest truth about Himself to His closest friends
Matthew 18:6Ā -Ā Do not Offend the Little Ones who Believe : Being queer isnāt the problem, itās the church experience that is broken and defective
Matthew 19:5-12Ā -Ā Marriage & Eunuchs : Jesus declares men who arenāt attracted to women are exempt from a male+female marriage
Matthew 19:16-23 - Obey the commandments to have eternal life : There is no commandment to live a heteronormative life
Matthew 20:1-16Ā -Ā Parable of the Laborers in the Vineyard : Queer people are relying on the goodness of the Master to bless us the same as others
Matthew 21:18-22; Mark 11:12-25 - Jesus curses the fig tree : The only time Jesus cursed a fig tree was for not being fruity enough, maybe we should contemplate on that as we consider how to love our LGBTQ+ neighbors
Matthew 21:31Ā - The Publicans and the Harlots go into the Kingdom of God before You : Church leaders are setting themselves up to go fromĀ āFirstā toĀ āLastā
Matthew 21-27; Mark 11-15; Luke 19-23; John 12-19Ā -Ā Final Week of Jesusā Life : Many lessons from Jesusā life apply to queer lives
Matthew 22:23-32 - When His disciples asked about marriage and about whose wife someone will be when they reach heaven, this was Jesusā answer, āYou are in error because you do not know the scriptures or the power of God. At the resurrection people will neither marry nor be given in marriage, they will be like the angels in heaven.ā : Sounds like no heterosexuality in heaven. Sorry.
Matthew 22:36-40Ā - The 2 Great Commandments
Matthew 23:37Ā - Even as a Hen Gathereth her Chickens under her Wings : Jesus uses feminine pronouns and imagery to illustrate His role
Matthew 25:1-13 - Parable of the 10 Virgins : the foolish bridesmaids listened to those who said they werenāt worthy to meet the groom
Matthew 25:14-30 - Parable of the Talents : telling queer people not toĀ āactā on their queerness is akin to telling us to bury our talent and to go back to the Lord without doing anything with it
Matthew 25:31-46Ā -Ā Jesus will use how I Treat Others to Determine if I Inherit his Blessings : Mistreating queer people isnāt a qualifier for Christās blessings
Garden of Gethsemane :Ā Asking for help & seeking emotional support is Christlike
Easter :Ā Jesus' resurrection can be read as a coming out story. Jesus came out into a changed body and new way of life. Likewise, queer people come out into a new identity and can never go back to what it was before. Others may look back and see your empty tomb that contains your deadname & the misgendered identity of how they saw you, but they'll also see your life reborn as you move forward in your new identity.
Mark 1:10-11Ā - God Knows Us, We arenāt a Mistake : Many queer people get messages of love from God
Mark 1:32 -Ā Jesus is teaching that under certain circumstances itās okay to break the rules about the Sabbath.
Mark 2:1-13Ā - Friends Lower a Paralyzed Man through the Roof to be Healed by Jesus : Better to break the house than to break the person
Mark 2:15 - Jesus invited sinners & disciples to His house and fed them : We also can invite people to our homes for meals as a way to show we love them and want them in our lives. As Ben Schilaty likes to say,Ā āLove the sinner, invite them to dinner.ā
Mark 2:27Ā - The Sabbath was Made for Man, not Man for the Sabbath : We donāt have to break ourselves against the commandments. Theyāre for our benefit, not our harm
Mark 9:17-27 - This is a story of demonic possession which causes the individual to act in strange ways, and when the demon(s) is cast out the person is healed : Today we use medicine and counseling because we understand diseases and mental health issues. When we know better, we should do better.
Mark 10:46-52Ā -Ā Ask People Questions and Listen :Ā āWe need to listen to and understand what our LGBT brothers and sisters are feeling and experiencingā
Mark 12:30-31 - Love God and Love People : Thereās no greater commandments. How do we love queer people, and do they recognize how we treat them as love?
Mark 12:41-44; Luke 21:1-4Ā -Ā The Widowās Mite : Jesus condemns making the widow impoverished and the same applies to queer people who are asked to sacrifice all they are
Mark 13:24-37Ā -Ā Fig Treeās Leaves Show Summer is Near : Members are trying to build a church thatās more inclusive of LGBTQ+ people. Maybe summer isnāt near, but perhaps it is Spring as it seems the winter chill is thawing
Luke 1:27 - Mary is a virgin :Ā The Greek term parthenos normally referred to an unmarried woman of marriageable age, because in their society an unmarried female typically hadnāt yet had sex. As a missionary, I learned the Korean language does the same thing, all unmarried women of marriageable age can be referred to as a virgin, even though some unmarried women have had sex. But if we keep with the tradition that Mary was in fact a virgin as we think of that term in English, and she did not conceive through ordinary means but through the Holy Spirit she produced an offspring without a human father, then that raises some interesting questions. For example, the Y chromosome is inherited from the biological father, which calls into question how is Jesus a male? Could this suggest Jesus is trans?
Luke 1:37 - Nothing is impossible with God...except for LGBTQ+ people getting into the Celestial Kingdom, at least thatās what some Christians believe
Luke 1:78-79Ā -Ā Give Light to Them that Sit in Darkness : Going from the darkness of the closet to the dayspring when we learn our Heavenly Parents love us
Luke 2; Matthew 1:18-25Ā -Ā Nativity Story : Queer people can see ourselves in this story
Luke 2:52Ā -Ā Jesus Increased in Wisdom and Stature, and in Favour with God and Man : Jesus didnāt marry, as a church we need to reprioritize what is importantĀ
Luke 3:12-14 -Ā Jesus was able to meet people where they were at. He didn't ask the Roman soldiers to stop being a Roman Soldier. Jesus told him to be just and virtuous in his soldier duties. How does this apply to queer people?
Luke 3:23 - Jesus began His ministry at age 30 : Thereās no rush, come out when youāre ready
Luke 4:16-30 -Ā No prophet is accepted in his own country : Jesus understands the hardships & joys of ācoming outā
Luke 4:17-21 - What did Jesus come to do?Ā : Do we liberate or oppress queer people? Do we share Godās abundance with them or withhold it?
Luke 7:36-50Ā -Ā Woman who Anoints Jesusā Feet : Queer peopleās tears wash Jesusā feetĀ
Luke 10:25-37Ā -Ā The Good Samaritan : Members of the church avoid the injured man, or perhaps are even the ones who hurt him
Luke 13:24-30Ā -Ā The First Shall be Last and the Last First : Weāre gonna be surprised at who gets into heaven
Luke 14:15 -Ā an ass or an ox fallen into a pit : Under some circumstances itās okay to break a commandment/covenant
Luke 15:1-7 - The Lost Sheep : The 99 sheep are also sinners but they think itās just the 1 who is lost
Luke 15:8-10 - The Lost Coin : The womanās joy at being reunited with her lost coin is like Godās joy at being reunited with a queer person.
Luke 15:11-32Ā -Ā The Prodigal Son : Queer People go on a journey similar to the Prodigal Son
Luke 17:34-35 - One Shall be Taken, and the Other Shall be Left : There shall be two men in one bed; two women shall be āgrindingā together, some of them are saved and some arenāt
Luke 22:10Ā -Ā A Man Carrying a Pitcher of Water : A man not conforming to gender norms is mentioned without any negative connotation
Luke 22:33-34 - Paul will deny Jesus 3 times : What if Jesus tells Paul to deny Him so that he would live to lead the church? Queer people sometimes deny being queer in order to be safe (especially when theyāre in the closet)
Luke 22:50-51Ā -Ā After Peter Slices Off a Manās Ear, Jesus saysĀ āNo More of This!ā and Heals the Manās Ear : One day Jesus will say to those who harm queer people,Ā āNo more of this!ā
John 1:11 - His own received him not : Many queer people experience being rejected by their families and loved ones
John 3:16 - Whosoever believeth in Him should not perish, but have everlasting life : Despite what some teach, Jesus didnāt come to earth to condemn us, but to save us. Unfortunately, some Christians add āunless youāre queer, in which case you canāt have eternal lifeā
John 4 - Jesus meets a woman at a well and points out she has had 5 husbands and now lives with a man to whom she is not married : Whatās interesting is Jesus doesnāt call her to repent or command her to stop sinning. Contrast this with purity culture.Ā
John 6:37-39Ā -Ā I Shall Lose None of all Those He has Given Me : The Church may cast out, but Jesus does not
John 8:2-11Ā -Ā Woman Caught in Adultery : Jesus stood with the woman, not the religious leaders
John 9:1-3 - Who sinned, the blind man or his parents? : We all have inherent value and should be respected and loved
John 10:10Ā -Ā I am Come that They Might have Abundant Life : A Harvard Study found Relationships are key to happiness, as are having good health, being educated, having coping skills, and giving back to the community. This is how to have joy, donāt deny this to queer people.Ā
John 11:43Ā - Jesus Helps Lazarus to Come Out : Coming out of the closet can feel like going from being dead to coming back to life, or to being fully alive
John 13:23 - John, whom Jesus Loved, is Laying against Jesusā Breast : Could John & Jesus be in a same-sex relationship?
John 13:26 - Jesus feeds Judas : Jesus never excluded Judas, Judas excludes himself. So why does the church exclude queer people and treat us as enemies?
John 13:35 - By This Shall Men Know Ye are my Disciples if Ye have Love One to Another : To be Christian is to love others, including LGBTQIA+ people
John 14:1-3 - āIn my Father's house are many mansions...ā : Christ doesnāt tell queer people thereās not a place for us
John 20:15 - Supposing Him to be the Gardner : Jesus is our Gardner
Acts 1:15 - Peter has a dream where God commands him to consume food that his religion considers āunclean.ā Peter is reminded that itās God who gets to declare what is clean and may even contradict the law : This passage shows that Godās promises and beloved community are not defined by our own rules or boundaries, or even by our understanding of Godās law. God is constantly drawing us to love our neighbors
Acts 8:26-39 - Apostle Baptizes Eunuch into the Church : The early Church welcomed queer people. When will the modern Church allow queer people to fully participate?
Acts 10:15 - What God Hath Cleansed, that Call not thou Common : People who were traditionally excluded are welcome
Acts 10:34 - Peter declared āGod shows no partialityā
Acts 17:28 - God has a Womb : Do we use the image of God to see the Divine in all of us or do we use God to diminish others?
Romans 1:20 - To Know God, Look at the Things God Created : What does the diversity of different sexual orientations & gender identities tell us about God?
Romans 1:26-27 - Vile Affections : People use this against gays, but itās really directed at straight people
Romans 8:38-39 - Nothing Separates us from Godās Love : Nothing can separate us from the love of God. Not church leaders, not metaphorical muskets, not the church
Romans 10:12 - There is no distinction between Jew & Greek, the same Lord is the Lord of all, bestowing riches on all who call on Him
Romans 13:10 - Love Does no Wrong to Others : If church is causing harm, then it is not doing the work of Christ and God
1 Corinthians 1:27-28 - God Chose the Lowly Things of this World : Things look different from the margins than they do from the center
1 Corinthians 3:16 - You are the temple of God : The actual temple is our bodies andĀ it's beautiful the way transgender people get to co-create with God in building their templeĀ
1 Corinthians 4:3-4 -Ā Weāre often told not to judge others and not to let others judge us, but itās easy to forget we shouldnāt shouldnāt judge ourselves. Work hard, do your best, and let yourself be forgiven. When we repent, the Lord forgives and forgets all of our transgressions so we should allow ourselves the same peace of mind. Stop beating yourself up, Itās okay, let it go
1 Corinthians 6:9-10 - The Unrighteous Shall Not Inherit the Kingdom of God : No one believes Paul is condemning sex between heterosexual couples as unrighteous, we shouldnāt assume Heās condemning relationships between people of the same gender
1 Corinthians 7 - We Shouldnāt Force Ourselves to be Celibate if We have Sexual Desires, Instead We Should Channel our Sexual Appetites within Marriage : A great argument for Christians to accept & celebrate gay marriages
1 Corinthians 12:12-13 - All the Members are One Body : The church needs its LGBTQ+ members, without us the body of the church is incomplete
1 Corinthians 14:10-13 - So Many Kinds of Voices in the World : It takes every voice for the choir to sound beautiful, no one is without significance
1 Corinthians 15:41 - Glory of the Sun, Moon and Stars : The sun, moon and stars all appear in the same sky. Could this mean weāll all be together?
Galatians 2:1-5 - Gentiles are not Required to become Jews : Gentiles are accepted as they are and not forced to lose their identity by becoming Jews. Likewise queer people should be accepted as we are and not required to live as cisgender straight people
Galatians 3:28 - Ye Are All One in Christ Jesus : The scriptures say that all our diversity is welcome by Christ
Galatians 5:22-23 - There is No Law Against Love : The law doesnāt distinguish between gay and straight love
Ephesians 5:22-33 - A marriage between a man and a wife is used to symbolize Christās relationship with the church : If the church is made up of its members, we are the bride of Christ, we are in a marriage relationship with Christ. Which is an interesting concept for cis hetero men, theyāre in a same-sex marriage with Jesus
Colossians 3:9-11 - There is not Greek & Jew, circumcised and uncircumcised, slave & free, weāre all one in Christ : We can continue this metaphor to say there is not difference between cis & trans, or gay and straight, youāre all one in Christ
1 Timothy 1:8-10 - Whoremongers...Them that Defile Themselves with Mankind...Menstealers : Condemnation of men who use boy prostitutes, and the slave dealers who procured the young boys and sold them into prostitution, in other words a condemnation of pedophiles, not as some claim of all homosexuals
1 Timothy 3:2 - Husbands of One Wife : Paul is not trying to address questions about sexual orientation or gay marriage in this verse
2 Timothy 3:1-3 - Without natural affection : Hateful, shaming, rejecting behavior by a parent to a queer child certainly sounds like the opposite of ānatural affectionā and was prophesied in the New Testament
1 Timothy 4:1-5 -Ā Forbidding to marry :Ā This is about people in the congregation leaving the faith because of whatās taught at the pulpit, teachings which happen to not be in line with Godās will . If you're against people of consenting age getting married, it seems like this is a test to show who's on the wrong side.
James 1:27 - Religion that is pure and undefiled before God the Father is to care for orphans and widows in their distress and to keep oneself unstained by the world : Pure religion is not about hiding away in an ivory tower and discussing eternal truths--it's about being out in the world and living those truths by caring for people. We can come closest to Christ not by studying and memorizing His words but by loving the way He loved "that when he shall appear we shall be like him" (Moroni 7:48).
1 John 4:7-8 - He that Loveth not, Knoweth not God; for God is Love : Any genuine love comes from God. Unfortunately, Christians have created many laws against love
1 John 4:20 - If you hate others then you donāt love God : Quote this verse to any Christian who is yelling scriptures at you for being queer
Jude 1:7 - Going after Strange Flesh : Some use this to condemn homosexuality, but what would be the word for a married person going after āstrange flesh,ā aka āanother fleshā? Adultery!
Revelation 4:1-4 - Thereās a Rainbow Around the Throne of God : Confirmation that queer people make it to heaven
1 Nephi 2:2 - God tells Lehi to leave the land given to his ancestors, leave behind the temple, leave behind extended family, and go on a new path : Many queer people also get this message, to leave behind the church, the temple, and the community which are hurting them
1 Nephi 4:6-19 - Nephi Kills Laban : What does it tell us about God that He is chill with murder but not two men or two women in love? Maybe itās the believers that are mixing up what is okay and what is not
1 Nephi 8 - When Lehi tastes the fruit of the tree, which symbolizes the pure love of Christ, he wants his family to experience it with him :Ā Godās love isnāt meant to be experienced alone
1 Nephi 16:2 - the guilty take the truth to be hard, for it cutteth them to the very center : The truth about how church hurts queer people can be hard for believers to hearĀ
1 Nephi 16:10, 26-29 - Liahona : They had the Brass Plates, but that wasnāt enough.Ā
2 Nephi 2:25 - Adam Fell that Men Might Be; and Men are that They Might have Joy :Ā A Harvard study found relationships are key to happiness, also helpful are good coping skills and giving back to the community. This is how to have joy
2 Nephi 26:33 - All are Alike Unto God : When will the Church embrace all people?
2 Nephi 31:20 - Love of all men :Ā those who try to make sure they donāt love us too much so that itās clear they donāt condone all our choices, they are breaking the commandments.
Jacob 5 - Allegory of the Olive Tree : Fruitful trees start producing bad fruit and wild olive branches are grafted in : Itās interesting that good fruit comes from margins of the vineyard, which is not the expected place. The Lord operates in places those in the center donāt even know about
Omni - Two Queer Authors? : This book is written by 5 different men, 2 of them have no sons to whom they could hand it down. Could that be it's because theyāre queer?
Mosiah 3:19 - Putteth off the natural man : Itās natural to feel uncomfortable around people who are different from you.Ā Try putting off your natural reaction and learn to see as God does.
Mosiah 9 - Zeniff sees beyond the biased teachings : Itās hard to hate people up close
Alma 7:11-12 - That He May Know How to Succor his People : The atonement lets Jesus know how to help us
Alma 17:24-25 - Ammon & King Lamoni : They love each other
Alma 19 - Abish : Abish was closeted, God used her to upend social norms
Alma 32:9-10 - What Shall We Do? For We are Cast Out of Our Synagogues : Queer people can worship God whether weāre allowed at church or the temple
Alma 34:34 - Weāre still queer when weāre resurrected
Alma 37:6 - Who are the small and simple? : Queer people who were considered small and simple were the ones strong enough to break the rules of masculinity and femininity which made it safe for the strong and powerful to come out as queer
Alma 41:10 : Wickedness never was happiness : What makes you joyful is not wicked
Alma 53:2 - Captain Moroni and General Lehi : Could Moroni and Lehi love each other as more than just as friends and soldiers, but as family?
Alma 56:16-17 - Helaman and the 2000 young warriors show up and boost the soldiersā morale : I can easily imagine feeling beat up and defeated by the nonsense of church folk, and then the arrival of a few more queer people would lift me up and feel like those who be with us are brave and fabulous and what we have is worth defending and affirming.
Alma 60:5-10 -Ā Captain Moroniās opening words could be a cry of marginalized people and a damning indictment of complicity or participation in their oppression
Ether 6 - Jaredite Barges are Driven by the Winds to the Promised Land : All 8 barges made it to the Promised Land and each made a separate journey
Ether 12:4 - Hope for a Better World : What would a better world look like? A place where weāre all treated alike and allowed personal dignity
Ether 12:27 - I Make Weak Things Become Strong Unto Them : To become strong, people must acquire a positive self image
3 Nephi 28 - The 3 Nephites : Could they be queer? Itās a possibility
Doctrine and Covenants 1 - Purpose of revelations to Joseph Smith : How is the church doing in these purposes in regards to queer people?Ā
Doctrine and Covenants 38:25-27 - If Ye are not One Ye are not mine : Bad news for the homophobes, transphobes, and all those who oppose their queer siblings
Doctrine and Covenants 46:3-6 - Donāt Cast People out of Church Meetings : Donāt cast out queer people but instead provide a place that is safe, welcoming and inclusive
Doctrine and Covenants 49:15-17 - Whoso Forbiddeth to Marry is not ordained of God : This is a rejection of requiring life-long celibacy and affirms that getting married is approved by the Lord
Doctrine and Covenants 74 - Sometimes apostles teach their own opinions as commandments : Sometimes apostles actually are teaching things opposite of the Lordās willĀ
Doctrine and Covenants 78:5-6 - If Ye are not Equal in Earthly Things Ye cannot be Equal in Obtaining Heavenly Things : We could seal gay couples today if we wanted to, that would help make things equal on earth.
Doctrine and Covenants 93:33-34 - Fulness of Joy Contingent on Connectedness of Spirit & Body : Transitioning can be part of a personās journey towards godliness
Doctrine and Covenants 121:41 - Priesthood doesnāt give Authority and Power over Others : Itās how you treat others
Doctrine and Covenants 128:18 -Ā We cannot be pro-family and anti-LGBTQ+ at same time :Ā Everyone talking about being exalted without their LGBTQ+ family members WONāT BE.Ā If same-gender couples and trans people arenāt exalted, NO ONE will be.Ā
Doctrine and Covenants 130:2 - And that Same Sociality which Exists among Us Here will Exist among Us in EternityĀ : Love will prevail
Doctrine and Covenants 131 - Eternal Life : Nothing in this section excludes queer people from obtaining Eternal Life
Doctrine and Covenants 132 - New and Everlasting Covenant : Thereās no reason to think queer relationships were meant to be excluded from being sealed
Doctrine and Covenants 137:7-9 - We will be Judged According the Desires of our Heart : Queer people will not be judged for not completing opportunities not open to us
Moses 6:31 - Enoch doesnāt See Himself as God Does : When queer people accept ourselves it opens 1000 doors of possibility
Moses 7:28-40 - What makes God weep? : God weeps when we donāt have love for one another
Joseph Smith--History -Ā God can be found outside church
Articles of Faith 2 - Adamās Transgression : Elder Oaks classifies gay marriage as a transgression, not a sin. What are the implications of that?
Articles of Faith 8 - Scriptures only as Good as the Translation and Interpretation : Has the Church & Christianity been interpreting scriptures using fear, ignorance, and personal bias in a way thatās harmful to queer people?
Articles of Faith 13 - Doing Good to All Men : Harming queer people and denying them the promises & blessings made to others is the opposite of what this church claims to believe
Proclamation on the Family - It doesnāt say what most people assume it does. Queer people arenāt discussed at all in this document
Criteria by which Christ will Evaluate our Lives
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Les MisƩrables fic recommendations (canon era edition)
Iāve made a Les mis fic rec post before but I cannot find it for the life of me. Anyway I love canon era, here are some of my fav fics for a good variety of ships (including platonic!)
Not Even Miracles by everyonewasabird (@everyonewasabird)
Rating: M
Word Count: 113,715 (incomplete)
Ship/s: Combeferre & Courfeyrac & Enjolras, Cosette/Courfeyrac/Marius, Cosette & Jean Valjean
Summary:
Post-barricade survival fic about found family. Combeferre searches for Enjolras, Cosette tries to save her father, Enjolras atones, and Courfeyrac struggles to come to terms with all of it.
Not an everybody lives AU, but I promise there's a happy ending for everyone who made it out.
Notes: PERFECT STUNNING GORGEOUSSS!! Do not let it being uncompleted put you off because what is there is some of the best fic Iāve ever read. Perfect if youāre like me and enjoy fics that focus primarily on platonic relationships. Possibly my favourite Cosette and Combeferre characterisation. Just read it
Annoyances by Secretmellowblog (@secretmellowblog)
Rating: G
Word Count: 29,339 (incomplete)
Ship/s: Javert & Jean Valjean, Javert/Jean Valjean
Summary:
Jean Valjean, exhausted from the barricades and the sewer, somehow finds the strength to drag Javert out of the Seine. He has no strength left for anything else. He collapses from exhaustion on the quai near the Pont Au Change as the situation rapidly devolves into tragicomedy.
Notes: Yes another incomplete fic but I promise itās so worth it. The author manages to imitate Hugoās style really well as well as balancing humour with the charactersā rapidly deteriorating mental state. Not very shippy so far so Iād recommend it even to my non- Valverters. Also another fic with great Cosette characterisation which is very important to me.
No Weapon But Hate by Carmarthen
Rating: T
Word Count: 5,075 (complete)
Ship/s: Unrequited Javert/Jean Valjean
Summary:
Jean Valjean realizes that there is yet more that Toulon could take from him.
Notes: Read the warnings on this one because it is pretty heavy but a really interesting exploration of Jean Valjeanās time in Toulon. A lot of adaptations fail in showing this part of the story āon screenā but I loved how this author did it, you really get into JVJās head. Also really well researched, I love a fic with a reference list at the end.
Nature in Defiance of Nomenclature by BenevolentErrancy
Rating: T
Word Count: 2,352 (complete)
Ship/s: Combeferre & Enjolras, mentioned Enjolras/Grantaire
Summary:
Asexual-homoromanticism can be a complex enough matter when a name exists for it. When faced with such inclinations and a 19th century approach to sexuality matters become more obscure
Notes: A beautiful friendship centred fic. I love reading about discussions of queerness in a pre āhomosexualityā (the term not the concept) world, itās always so fascinating to me. This fic is part of a wider series that I havenāt read yet but looks good.
Driven Like The Snow by tenlittlebullets
Rating: T
Word Count: 2,897 (complete)
Ships/s: Ćponine/Montparnasse, one sided Ćponine/Marius
Summary:
The night after the Gorbeau robbery, Eponine wanders the streets of Paris.
Notes: A very very depressing Ćponine character study that I absolutely adored. I loved how the writing style followed a stream of conscious as Ćponine spends the night out in the cold, her thoughts getting less and less coherent. Montparnasse and Marius are discussed but itās mostly just Ćponine.
Sensible Depravity by thatbug
Rating: M
Word Count: 2,806 (complete)
Ship/s: Grantaire & Combeferre, Combeferre/OMC
Summary:
Grantaire is delighted to discover that Combeferre is in a relationship with a man.
Notes: Severely underrated fic. Really funny and full of canon-typical Grantaire awfulness (like seriously, heās a real dick in this one) but also some fun exploration of 19th century queer identity.
On Liberty and Love by labingi
Rating: G
Word Count: 3,668 (complete)
Ship/s: Enjolras/Jean Prouvaire
Summary:
Jehan and Enjolras discuss love and liberty (and gay rights--no, this is not a modern AU).
Notes: I love a good rarepair and this is a very good rarepair. Takes place in that awkward period after the 1830 revolution and of course has some interesting exploration of queer identity in the 19th century, and it blurs the lines between romantic and platonic relationships which is always fun.
on your way up to the light by ryfkah
Rating: T
Word Count: 6,554 (complete)
Ships/s: Ćponine & Jean Valjean
Summary:
Eponine throws a note at an old man. She doesn't anticipate the consequences.
Notes: Just a really delightful fix it fic with amazing characterisation of both the main characters. I loved the parallels between Ćponine and JVJ and how they were able to come together to give each a fresh start.
Some Friendlier Sky by AMarguerite
Rating: T
Word Count: 124,800 (complete)
Ships: Courfeyrac/Cosette, Joly/Musichetta, Cosette & Jean Valjean (not tagged but they feature heavily)
Summary:
Courfeyrac falls through the roof of no. 7 Rue de l'Homme ArmƩ, taking down not only the ceiling, but the carefully built walls Valjean has constructed around himself and Cosette. Wacky hijinks ensue.
Notes: This really sold me on Courfsette as a ship and now Iām devastated they donāt really have any more fics. Besides our two leads, Valjean gets explored really well in this fic. I also really enjoyed Courfeyracās family in this (him being one of many siblings just makes sense to me) as well as his friendship with Combeferre and Enjolras. The balance of humour with some genuinely serious moments is done to perfection and the author clearly knows their 19th century French history. Also for all my Marius lovers, he gets a relatively happy ending, donāt worry! Genuinely cannot recommend enough.
The Stranger at Rue Plumet by sylvie_rue (@ruedesfillesducalvaire)
Rating: M
Word Count: 15,354 (incomplete but updated recently)
Ship/s: Cosette/Ćponine, minor Javert/Jean Valjean, Ćponine & Jean Valjean, Cosette & Jean Valjean
Summary:
Ćponine, dressed as a boy, is Montparnasse's reluctant accomplice for a night of criminal business. When their attempted robbery goes wrong, Montparnasse flees and leaves Ćponine in the hands of their would-be victim. But the old man is merciful, as it turns out: he offers to help her, to give her a home and send her to school. Ćponine knows he would surely rescind the offer if he found out her real identity: not only a girl, but a ThĆ©nardier. So when she accepts, she knows what it will cost her: she is no longer Ćponine, but Ćmile, a boy. After settling in at the house on Rue Plumet, though, Ćponine finds herself increasingly drawn to her rescuer's daughter, Cosette, who knows her only as a young man...
Notes: Unlike the previous rec, this fic does not have a happy ending for Marius but it does have genderbending lesbians which is way better. Every new update of this fic has taken me by surprise in a good way. I am of course loving Ćponine exploring gender and sexuality in the 19th century and the complex layers of her relationship with Cosette. Really canāt wait to read more!
#les mis#les misƩrables#fic recs#fic reccomendations#les mis fic#les mis fic recs#valvert#enjoltaire#courfsette#eposette#Ʃposette#mine
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Can you do Hobie Ć sub religious male reader with a corruption kink ? Where it's like such a ego boost for him to be one who breaks down a good two shoes
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pairing. hobie brown x male reader
warnings. sub reader, handjob, anal sex, bottom!hobie, top!reader, religion, religious guilt, thinking about sin, insinuated homosexuality as sin, hell, etc, proceed with caution if christian religion is a sensitive subject for you.
a/n. Sorry for the delay in posting, my anxiety is killing me and I think this work will be a little disappointing for you
"Should I turn on the lights?"
"No, please no." Your breathy voice pleaded him and Hobie could only imagine what your face looked like in the darkness of the room. Were you blushing? Were your eyes closed as you pretended the fingers around your cock belonged to a woman, even with the calluses and hard skin? Were you wallowing in guilt or was pleasure all you could think about? What was going through your mind?
He desperately wanted to get inside your head and read your every thought.
"No? And how will I be able to see your face when I ride your cock?"
You sucked in a shaky breath through your teeth, cock twitching in Hobie's hand, murmuring, pleading, "Hobie." It was that simple to mess with you. A few dirty words, touches, like he knew no one had ever touched you before, and some profanity and soon, you'd be begging for him, proclaiming his name with the same need you called out for God. And when that happened it was always hard to pretend that the whole twisted situation didn't affect him as much as it actually did.
Hobie tightened his fingers around your cock, feeling how it pulsed, how each pull had you making quiet, self-conscious sounds, hips trying to rise for more contact despite the free hand pressing there and Hobie's weight on your legs made the task difficult. Your own fingers dug into Hobie's legs, nails digging in painfully. You wanted him so bad, you were eager for it, he know, you always were, no matter how many times you did it.
"Are you going to beg for it?" he teased, smiling where you couldnāt see.
"I-I need to?"
His thumb rubbed a tight circle over the bulbous head, eliciting a sound from the back of your throat; it wasn't a gentle touch, it was meant to hurt. Hobie loved the control he had over you. Maybe what you feared was true and he was a temptation sent by Satan to lead you astray, because Hobie truly loved knowing that no guilt and no fear of going to hell kept you from returning to his arms, night after night.
"P-please, Hobie," you asked, begged like a good, good boy. "Please... s-sit on my cock."
Hobie's laugh echoed through the dark room, the doors locked at your insistence, despite you both knowing that whoever you wanted to keep out of the room couldn't be stopped by mundane locks. Hobie's amusement might sound mean, but considering how your cock leaked into his hand, it didn't seem like it affected you much.
He stood up, eyes searching the shadows for the familiar lines of your face, to make sure your eyes were open and all your attention was on him. Keeping your member steady at the base, Hobie hovered over you, pointed knees spread across your sides, thighs flexing as he lowered himself until he felt the fat tip briefly grip the edge before sliding easily inside, stretching him like only you could.
A muscle in Hobie's thigh jumped, the skin warming with the familiar feeling of fullness. Your hands flew to his hips, making a choked moaning sound that made it seem like you was holding back to just not come right away.
"Oh, God, that feels good," Hobie moaned, rocking back and forth, taking his time, just enjoying how good it felt inside him. He had prepared himself for you, as he always did and yet, the shock that shot up his spine with the burn of the stretch threatened to bring him to an early orgasm.
You suddenly stood up, almost knocking Hobie off of you and slapped your mouths together. Eager to shut him up, so you wouldn't have to hear that name and remember your sins, sins you didn't regret. Hobie knew, he understood, but at least now you were looking at him, attention descending from his slender form, no breasts, no curves, his hard cock against your stomach and the place between his legs swallowing you whole. Not a woman on top of you and now, there was no way to pretend otherwise.
Your lips left his and moved down his neck at the same time Hobie put his feet on the mattress and began to move, moving up and down on your dick. Your mouth moved over his sweaty brown skin and in his pleasure-fogged mind, it wouldn't be until later when you left the bed still warm from the orgasm and once again lied that this would be the last time, that Hobie would understand the words you were repeating between sighs and moans.
Father, forgive me, for I have sinned.
Hobie would also remember then, that he couldn't hear a single drop of regret in your tone.
#x male reader#x top reader#x male top reader#x top male reader#across the spiderverse x reader#across the spiderverse x male reader#hobie brown smut#hobie brown x you#hobie brown x male reader#hobie brown x reader#atsv x male reader#atsv x y/n#atsv smut#atsv x reader
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Today is All Saints Day, and I'm observing it in a somewhat unconventional manner: cyberbullying the Anglican Church in North America
The ACNA, if you're not familiar, is a group that splintered off from the Episcopal Church in 2009. The reason for the schism was that they believed TEC had "gone astray" by ordaining women priests and affirming LGBTQ people, so a bunch of conservative Episcopalians and clergy split off into their own group: the ACNA. They claim to be "continuing" Anglicans, representing the "real" Anglican tradition in the US and Canada.
The reason I'm cyberbullying them on All Saints Day is because they are conspicuously missing a lovely, pious, respectable, and orthodox Anglican saint: Saint Aelred of Rievaulx (1110-1167 CE)
St. Aelred was a monk, abbot, historian, and spiritual writer from Northumbria. During his lifetime, the abbey boasted hundreds of monks and lay brothers, because Aelred was known for his friendly and gentle demeanor, wise leadership, and healthy community. He had the ear of kings and bishops all over northern Europe. He preached charity, humility, chastity, and all kinds of other Christian virtues. In short, he was the very model of a respectable medieval churchman.
He was also Very Much In Love With Men, and he wrote a treatise called "Spiritual Friendship," which might be nicknamed "How To Be In Love With Men In A God-Honoring Way." I've read it. It's wonderful and timeless and also very, very gay. He was in love with men. In a gay way.
Fast forward to the year 1980. Up until this point, St. Aelred had been a somewhat obscure local English saint. And then a groundbreaking new book was published which challenged all conventional narratives surrounding the Church and queer people in the Middle Ages: Christianity, Social Tolerance and Homosexuality by John Boswell. Boswell wrote at some length about Aelred and his love for men, drawing on his other work besides "Spiritual Friendship" and situating him into what was actually something of a "golden age" of gay culture in western Europe. Yes, really.
Fast forward again to the year 1985. At the Episcopal Church's general convention that year, members of Integrity USA (the original LGBTQ advocacy org in TEC) campaigned to have St. Aelred added to the calendar of saints. The House of Bishops agreed, and they added him to the church calendar with full knowledge that Aelred was gay.
Aelred was also physically disabled, and he wrote about his Spiritual Friend becoming "my hand, my eye, the staff of my old age": in other words, his Spiritual Friend was his caretaker as his health declined near the end of his life (which was still quite short even for a medieval person). He also describes the pain of his Spiritual Friend's early death in a way that remains tender 800 years later. I will leave you to imagine why that might be spiritually relevant to a bunch of nice church gays in 1985.
Fast forward again to 2009. The conservative wing of the Church has had enough of TEC's bleeding-heart liberal reforms, so they secede from the union leave and establish their own church without any icky queers or women priests. St. Aelred had been an official Episcopal saint for 25 years at that point, and the newly-formed ACNA had to consciously, deliberately choose to remove him from their calendar of saints.
Fast forward again to earlier this summer. I start doing research into queer Christian history and queer saints. I realize that Aelred is conspicuously missing from the ACNA's calendar, so I look into the background and decide to get obnoxious about it on Instagram. Because this is VERY embarrassing for a church that claims to be the "real" Anglican Church in North America.
A selection of memes for your enjoyment:
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"Bioware's writing has gotten worse"
Ok, so I'm going to rant post about something and make it everyone elses' problem.
So, I recently came across a video that compared a scene of a queer character interacting with an unsupportive character in Dragon Age: Inquisition and a similar situation Dragon Age: the Veilguard. The video and the comments seem to imply that one scene is markedly worse than the other in a way that is immediately apparent. I want to push back against this.
Aside from the transphobia/anti-nb shit that is suggested by the video's framing and rampant in the comments, saying one scene is worse than the other is a mischaracterisation and discounts a lot of queer experience.
The scene in Inquisition is very dramatic: the language is flowery and elaborate, the performances are intense, it is a very compelling and dramatic scene. The framing for the scene and visual tone communicate a great deal of intensity and anger from Dorian: there are heavy shadows and dim lighting from torches that flicker, creating a scene that visually has a darkness and instability to it. The blocking of the scene puts a great deal of distance between the player character, Dorian, and his father, representing the distance in their relationship. It is very much a well crafted scene.
Now, the scene in Veilguard is much different: it opens with a very casual tone and atmosphere, the lighting of the scene is very warm and saturated. It feels like we are at a dinner table having a friendly conversation. Then, when the bomb gets dropped, we start to get close ups of each of the characters, interrupted by wide shots of the whole table. The shot of the table reminds us of the physical separation between these two characters, an echo of the rift that exists between them. We then get various close ups of each of the characters which get progressively closer, mirroring the intensity of the scene and the emotions.
Ok, so now we have the "Dialogue," the actual matter under discussion and point of comparison for these two scenes.
As mentioned above, Inquisition's style in this scene is deliberately intense and dramatic. It feels almost Shakespearean. We are given exposition on why Dorian's homosexuality is frowned upon, we get a tug of war between these two characters and the pain they both feel is palpable in the performances: the way Dorian's father speaks with such pain in his voice and Dorian's ferocity and anguish illustrate how this conflict isn't what either of them want, how the values and cultural circumstances have burned this bridge between them.
Now lets look at Veilguard. Right off the bat someone might feel critical of the sort of awkward start to this conversation. I won't lie, it was quite funny to hear someone go "here are some vegetables...so I'm non-binary." It's clunky, it's awkward, it's a strange way to introduce the topic but if you call this "unrealistic" or "bad writing," frankly I don't think you've seen many people come out.
Coming out is often awkward, painfull, and full of conflicting feelings. There's so much hesitation and anxiety baked into the very concept that there isn't anyway to bring it up that isn't awkward. This is actually a pretty realistic way to depict it. Furthermore, the actual conversation is also what I would call pretty realistic for an outing: the child tries to put it in as simple of terms as they possible can, lay it out in a way they think anyone can understand only for the parent to simply reject the explanation. What follows is a brief exchange that rapidly increases in intensity that is brought to life by some well done voice work (though, personally I think the music was a bit over bearing and did a little too much heavy lifting; I would have preferred the scene silent).
You can feel their frustration that is only further compounded by the mother's past behaviour and general presence. Even in this short video clip you can tell right off the bat that this mother child relationship isn't the most healthy, so this is just more fuel to the fire for them. The exchange is brief, harsh, and loaded with baggage and past bad blood between these two. You don't need to even know who these characters are to feel that. This is a much more realistic example of a character coming out to an unsupportive parent. It is laden with tension, awkwardness, unresolved anger, the burden of past expectations. There is, bluntly, a lot going on in this scene. Even just from this short clip you can get so much from these characters and their relationship while at the same time conveying a pretty impactfull and, honestly, real feeling queer experience.
So, no, one scene is not "worse" than the other. One scene has a deliberately awkward moment to convey the difficult and uncomfortable nature of coming out while at the same time communicating a great deal of character and struggle.
The other scene is an intense and dramatic confrontation that is meant to be more instep with the dark and intense tone that this scene holds within the narrative.
Both are well crafted scenes with deliberate directorial, cinematographic, character, and music choices that successfully convey what these moments are supposed to represent.
#dragon age#dragon age veilguard#dragon age the veilguard#rant#writing#writing critique#veilguard spoilers#dragon age inquisition#dorian pavus#These kinds of people know nothing about being queer or writing or cinema and pretend to and it drives me up a wall#it is literally everyone elses problem now
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IBO reference notes on . . . queerness
How has it taken me this long to write about this aspect of the show? (He asked rhetorically, staring at the enormous amount of fanfic that basically stands as a thesis statement on how very queer this part of the Gundam franchise is [as opposed to all the other terribly straight parts, he added, sarcastically].)
Anyway, let's do it. Full spoilers up to the end of the show will follow, together with discussion of child abuse and exploitation, since that is what IBO is all about.
Special thanks to @lilenui and @prezaki for their invaluable assistance in locating sources.
Statement of caveats: this work is an amateur analysis of the English-language localisations (subtitled and dubbed) of a piece of Japanese media. I do not speak or read Japanese. I am myself bi, which qualifies me to be attracted to more of the cast than the average viewer, and have a working knowledge of LGBTQ+ history in the UK and USA, which tells me nothing about the cultural and historical context in which this anime was made. As such, I will not be addressing the behind-the-scenes production or the corporate mandates surrounding it but will focus narrowly on what I perceive to be present in the text (hereafter meaning both the script and animation, and any additional fictional details provided elsewhere).
Queerness in Gundam
Some background before we dive in. To my knowledge, the first character in the Gundam franchise to be intentionally depicted as LGBTQ+ is Guin Sard Lineford from Turn A Gundam (1999). An ambitious young aristocrat who spends the series on the line between hero and villain, he is infatuated with protagonist Loran Cehack and the show makes little attempt to play this as anything other than one man falling in love with another.
This is entirely one-sided and not appreciated on Loran's part, although that seems to have less to do with it being homosexual attraction than with Guin's high-handed and entitled attitude to life, filtered through heavily gendered social norms. For plot reasons, Loran spends several episodes cross-dressing as 'Laura Rolla', corsets and all, and Guin continues referring to him as 'Laura' long after the deception is no longer required, saying it 'suits him better'. Guin is eventually called out on this by a third character, who accuses him of forcing an idea of feminity on the other man rather than stoop to place himself in the position of a 'wife'. Objectifying Loran is presented as of a piece with Guin's overall flaws as a person, to whit, putting his own views about how things should be above the material reality and desires of those around him.
Guin is also the only explicitly gay character in the show (I'm honestly not sure how to classify whatever Dianna Soreil and Kihel Heim have going on, but it's certainly not labelled in the text). Therefore no counterpoint is provided to demonstrate healthy queer relationships. I don't state this to dismiss his inclusion: he forms part of a smart, nuanced plot thread, and Gundam creator Yoshiyuki Tomino had to fight to get Guin's homosexuality clearly included. But even so, Guin is a palpable step forward rather than a watershed moment, and the end result veers close to some nasty stereotypes about queer people imposing their desires on others.
There are other examples of characters transgressing gender norms in Turn A, most especially Loran's aforementioned cross-dressing. He is comfortable playing the part of 'Laura', in ways that mitigate viewing this situation as the extended joke it might be in another production. Funny moments do come up ā particularly in the lead-in to his 'debut' as he acclimatises to the female attire of the show's pseudo-Edwardian setting and takes posture lesson ā but he and the concept of a man in ladies' clothes are never made a subject of mockery. The same cannot be said for the character of Sochie Heim, whose attempts as a young woman to fulfil a gung-ho masculine role often turn comedic. This is part and parcel of her assaying militaristic modes of action, which are soundly mocked across the board. It nevertheless stands out next to Loran/Laura.
Further, Loran's status as a literal moon-child carries implications for his attitudes. His dismissal of existing social standards on Earth is very much presented as correct, and in keeping with what I know of Tomino's other writing and stated beliefs, but it dovetails unfortunately with a treatment of queerness as otherworldly, not something that may be found among an average population. We get another example of cross-dressing in the next-but-one series, Gundam 00 (2007, not a work Tomino helmed), where the usually male-presenting artificial lifeform Tieria Erde switches to a female presentation (in a ball-gown, no less) during a covert mission. This sufficiently parallels Loran's case, I assume it was a deliberate call-back, being as it is a disguise enacted by someone even less typical than a boy from the moon.
What I am driving at is that while Guin, Loran and Tieria may be characters who are queer or perform queerness in some manner, they do not necessarily represent an outright embracing of queerness as a mundane facet of everyday life.
Fast-forward to 2024 and the latest mainline Gundam show is a lesbian romance.
If you have been following my blog for a while, you will know I do not hold The Witch From Mercury in especially high regard. I think it is annoyingly messy, frequently half-baked, and, broadly-speaking, exactly as frustrating as I'd expect from the guy who wrote Code:Geass. It's still an explicit love story that opens with a clangingly blunt statement about the acceptance same-sex relationships and ends with the two female leads happily married to one other. For all its flaws, I genuinely think the central relationship between Suletta Mercury and Miorine Rembran is a nice piece of story-telling, not to mention admirably open about what it is doing. Like it or lump it, Gundam is gay now, properly, with a protagonist and co-protagonist who can be definitively labelled queer and whose romance appears entirely unremarkable for the setting (in terms of being same-sex; clearly there is a lot to remark upon otherwise).
I would be remiss if I did not mention that the conclusion of the series was accompanied by a certain amount of corporate arse-showing, with hollow attempts to walk back the ending seemingly for the sake of appeasing homophobic elements within and without the companies that produce Gundam. The frankly laughable nature of these actions stands testament to how unequivocal G-Witch is. It is flatly impossible in my opinion to interpret as anything other than flagrantly homosexual, and that's great.
Between this interesting but limited start and the full-throated present lies Iron-Blooded Orphans (2015), my absolute favourite and the show that got me writing slash fic after years ofā¦ not doing that. So: what is the deal with queerness in IBO?
Natural for a human
By my count, including all present spin-offs, there are three characters stated in-text as being attracted to people of the same gender (Yamagi Gilmerton, Iznario Fareed, Deira Nadira), two who are at the least open to the idea (Norba Shino, Mina Zalmfort), two whose mutual attraction is stated within the context of polyamory with a third person of the opposite gender (Atra Mixta, Kudelia Aina Bernstein), one whose sexuality is briefly hinted at (Chad Chaden), and one male character who is possibly not attracted to women (Orga Itsuka).
Let's get Iznario out of the way first, because the less time we spend on the actual paedophile, the better.
Lord Iznario Fareed is a rich, powerful aristocrat who sexually abuses young blonde boys and inadvertently sets large parts of the plot in motion as part of quasi-villain McGillis' backstory. In a lesser show, Iznario would be the embodiment of the 'predatory queer' stereotype Guin skirts the edge of. Here, however, he is very much not the only 'gay' character present and his proclivities demonstrate one of the many ways the world exploits vulnerable children, a core theme of the series. Early on, we see fleeting glimpses of young girls being pimped out on the streets of Mars. Iznario shows this social failing extends to the much richer Earth and although he is portrayed as the worst among the Gjallarhorn elite, they all abuse their power for personal gain. Thus, as much as the reveal of what he has done carries a certain shock value, it is not present purely for cheap impact. (This isn't the essay to discuss it, but the flashbacks to McGillis being abused as a child are a masterclass in how to frame such things around the victim, clearly communicating what's happening while avoiding gross voyeurism.)
I don't know how deliberate it is the canonical gay character who is shown in an entirely positive light fits the profile of Iznario's victims to a T, but it does underscore we're looking at a case of power allowing people to get away with hideous things, not a stand-in for queerness in general. To an extent I resent having to spell this out, since it seems so obvious Iznario is not fulfilling the role of a homophobic clichƩ. Sadly, the clichƩ exists and the point is worth discussion.
Moving swiftly on: Yamagi and Shino.
Yamagi Gilmerton is a small, quiet teenage boy with a somewhat withdrawn and acerbic personality, who spends much of Iron-Blooded Orphans nursing a hopeless crush on mobile suit pilot Norba Shino. Like the majority of the cast, Yamagi is a child soldier, but a mechanic rather than a combatant. Additional backstory commentary reveals that he struggled on joining CGS mercenary group due to his physique. Indeed, while this detail is not directly referenced in the anime itself, he is indeed drawn noticeably thinner than the other boys.
Again, we veer towards stereotypes, where a queer character is portrayed as weaker and more effeminate. Yet in spite of leaning this way in looks, Yamagi is an eminently capable person, never treated as lesser for fulfilling a support role rather than being a fighter. If anything, IBO goes out of its way to highlight how vital good mechanics are to mechanised warfare, and we see multiple examples of Yamagi being both assertive and kind of badass. At one point, he scales, unaided, an 18 metre tall mobile suit that's collapsed to its knees. When he and Shino are revisited in spin-off game Urdr Hunt (soon to be some form of animated production), he pilots a spaceship within an active battle-zone, flying escort for a damaged freighter as it retreats. In Season 2, he's comfortable ordering Tekkadan's new recruits around and is the first person to properly chew Orga out for his failings as a leader. Far from being an outlier among the protagonists, Yamagi is equally brave and dedicated to the cause, irrespective of his sexuality.
To be fair, he does tend to clam up and grow more awkward around the object of his affections. To be equally fair, he has the misfortune of having fallen for the most oblivious himbo on God's red Mars.
Shino is a big, boisterous warrior, the polar opposite of Yamagi in personality and physicality. He embodies Tekkadan's machismo, eagerly anticipating the chance to prove their strength and generally being a standard bearer for becoming the biggest, baddest group around. Things are not as straightforward as they seem on the surface, however. He shows a good awareness of when the group is in over their heads ā going so far as to suggest retreat in the face of bad odds several times ā and he is not nearly as sure of himself as he might first appear. He displays a wide streak of insecurity about his abilities as a soldier, reacting badly to people questioning his dedication or competency. And he crumbles completely when some of his comrades are killed as the result of a split-second mistake on his part, stating a wish to have died in their place. Thereafter, he acts in ways that read as choosing to take all the risks on himself rather than go through more loss. It makes him an interesting mix, someone who acts as a cheerleader, boosting everyone else's morale, while swallowing his own doubts and personal fatalism.
He is also presented as one of the most sexually active members of Tekkadan, using his wages to visit brothels to sleep with women. Indeed, he is frequently found extolling the virtues of the opposite sex, referencing collections of pornography (at least in the English dub), and generally being a very typical teenage boy about such matters.
Given this, you might assume Yamagi is longing hopelessly for a straight man. That is indeed the idea the show teases us with for much of its run (can something be straight-baiting? I feel if anything ever earned that title, it's this). OK, Shino's fond of Yamagi as a friend and frequently relies on his assistance in improving his fighting ability, and per ancillary material, is the one who got Yamagi transferred to the mechanics corps in the first place, rescuing him from struggling in the infantry. And sure, Shino spends an awful lot of time in very close proximity to Yamagi, including literally pulling him into the cockpit to assist with a mission. And yes, Shino is absolutely a flamboyant creature, sporting gold ear studs and an attraction to the colour pink, ensuring his mobile suits are painted all over magenta in order to stand out on the battlefield. And certainly, Shino is extremely empathetic, adjusting his attitude depending on his impressions of other people, such that he dials his boisterousness down in Yamagi's presence, displaying a far more gentle affection than he does with his other friends.
But clearly he hasn't noticed Yamagi is head over heels for him.
Right?
Well, towards the end of Season 2, during another moment where Yamagi is literally sitting on Shino's knee, Shino proposes the two of them drink together all night long once the fighting is over. Not only is this an unambiguously romantic overture (he's asking while pushing aside the fringe that normally covers half of Yamagi's face, in order to look into his eyes properly), it comes after a joke several episodes earlier in which Shino has to explain to a less worldly comrade that a girl inviting you for a drink is not a request to go out with the whole gang but a far more intimate gesture (I say explain, it's more expressing incredulity Akihiro didn't realise Lafter was asking him on a date). Later, it is revealed Shino did indeed work out that Yamagi 'likes' him (to his friend Eugene's exasperation that it took him so long to notice), and he reacted with amazed delight to discover there was someone in Tekkadan who'd fall in love with 'a guy like me'.
He'd assumed because Tekkadan is a family (a description provided by their ally Naze, which everyone just kind of runs with), romantic love wasn't possible between them. Having worked through this mental block and finally realised the blindingly obvious, he renews his desire to protect Tekkadan as long as he lives, refuting his previous view of himself as an expendable human shield and heading out with every intention of surviving all the way to the end.
And because IBO is an exquisitely-written tragedy, he is promptly killed while attempting a futile one-man attack against their enemies, his advances on Yamagi forming part of a long build-up whereby the boy who loves him provides the tools he needs to charge into a suicide run.
Right then. *drags out the reading comprehension soap-box* I have seen some people refer to this as an example of the 'bury your gays' trope, and there is nothing more likely to get me manifesting behind you in the form of an irate shoebill than to do likewise. 'Bury your gays' refers to a tendency for queer characters in fiction to disproportionately suffer tragic fates. This is a writing choice usually rooted in the idea queer relationships are inherently tragic, either because they are viewed as a perversion of 'correct' forms of love, or because of some misguided idea the prevalence of homophobia means queer joy is impossible. I am going to be charitable and concede this is indeed a case where one half of a budding homosexual relationship dies horribly. But, as always, the context matters.
All but one of the romantic relationships established prior to the epilogue of Iron-Blooded Orphans end in death. Of the two that survive in some capacity, one is a heterosexual background romance between two older characters and the other is a pair of women I shall be covering later. IBO is a story about child soldiers that does not shy away from the fact these are teenagers being fed into a meat-grinder. That the director's original intention of killing every named character was toned down (to the series immeasurable benefit, in my opinion) dos not change a narrative arc towards doom.
Within this, Yamagi and Shino aren't singled out for being queer. The coyness around Shino's eventually-evident bisexuality serves to generate an instant of hope and relief right before the rug is pulled from under everyone's feet. Where Shino's death does differ from those of other characters is in presentation: he dies alone and does not get any form of farewell or the passing-on moment afforded to others. But that is only to be expected, since we're talking about the point where it becomes clear there is no saving the situation. It's a cruel, abrupt moment of bad luck, puncturing the heroic idea of scraping victory at the last second. Shino flew out intending to live and he died anyway. A queer relationship forming part of what he was fighting for is an almost incidental detail.
(As an aside, I am aware of two other examples in Gundam fiction where a pilot and a mechanic have a doomed love affair. One is in Char's Counterattack, where a male engineer's romance with a female pilot ends with them both being abruptly killed, and the other is from Gundam AGE, where a female mechanic sacrifices herself for the greater good, leaving a male pilot to mourn her loss for the rest of the series. Shino and Yamagi reiterate this same concept.)
Stepping back from the tragedy, Yamagi's love for Shino is as delightfully underplayed as the other relationships in the show, with little emotional melodrama being wrung from the romance itself. Yamagi can't bring himself to declare his feelings, frequently turning cold instead and perpetuating Shino's misunderstanding of where they stand. Yet Shino ultimately proves enthusiastic for the idea, rendering moot any concerns Yamagi had over getting turned down (going beyond the text, a Q&A with the series' director confirmed Shino was written as bi). Equally, in the aftermath of Shino's death, Eugene comforts Yamagi by relating the truth of Shino's earlier realisation and even going so far as to rebuff Yamagi for implying there's something wrong with him for grieving. This and other interactions in the same episode imply those nearest to the pair were well aware of Yamagi's desires and had absolutely no problem with them. The prevailing attitude within Tekkadan is one of complete acceptance for its members and this is no different.
Indeed, for me, the most important part of how queerness is represented in IBO is that it is treated as just another aspect of the diversity of the cast. I've seen it stated that viewing homosexuality as a natural part of human existence was Tomino's motivation in making Guin gay. IBO presents us with the same idea, far more seamlessly and far more positively.
Now, let's leave the anime proper and look at the same-sex pairing from spin-off manga Iron-Blooded Orphans: Moon Steel.
Deira Nadira and Mina Zalmfort are part of the Gjallarhorn nobility and their marriage was arranged to strengthen relations between their two families. We see an example of a similar political match in the main show, where the heir to the Fareed family, McGillis, is betrothed to the second child of the Bauduins, the much, much younger Almiria. That this can take place regardless of the gender of the participants has big implications for the functioning of a bloodline-focused aristocracy. Presumably it indicates they are happy to use medical technology to ensure the Nadira family continues into the next generation, and if same-sex marriages are thus permitted, that means fewer factors to worry about when it comes to perpetuation. Whether male-male weddings are allowed too remains an open question; given the existence of real-world double-standards, it is possible Deira and Mina represent the only acceptable form of homosexuality. Nevertheless, that it is accepted speaks volumes. Gjallarhorn is not an especially progressive organisation, built as it is on rigid class structures and notions of human purity. Yet here we are.
Perhaps we should have expected that the norms around gender in this system don't correspond to strictly patriarchal patterns from the real world. Carta Issue, a key player in Season 1 of the anime, is the only child of the Issue Family's current leader and positioned as his sole heir, irrespective of the fact she's a woman. The logical inference is that any children of hers would count as Issues, rather than belonging to a potential husband's family. Deira is similarly the heir to her father's position, although intriguingly, it's not outright confirmed if she is his only child or simply the oldest. The possibility exists that gender is a non-factor in determining inheritance.
With respect to sexuality, Deira seems pretty obviously intended to be a lesbian. Her relationship with Mina is presented as one they are both happy with, despite it being an arranged by their parents, and Deira is depicted in the manual for Gundam Gremory's model kit as favouring the clothes of 'a handsome man'. She doesn't present that way within the manga' story, first showing up wearing the standard unisex Gjallarhorn pilot-suit, then wearing a formal gown for a meeting while in an official capacity. But she is depicted wearing masculine clothes in silhouette when initially mentioned and in a post-story panel at the back of the final volume.
(Another aside: the fan translations I use for this part of the manga refer to Deira using male pronouns when she's introduced. However, that could simply be down to the poor quality of said translation; she's consistently referred to using female pronouns in official materials and the game adaptation of this scene has her named as simply 'Lord Nadira', the standard appellation for Gjallarhorn family heads.)
Whether Deira's code-switching is the result of institutional expectations around her role or personal preference, it adds extra texture to her depiction. While civilian garb was designed for the adult version of Carta and closely matches conservative gender expectations for a woman, she's never shown wearing it, so we don't have a point of comparison to judge what's required of a character in Deira's position.
Regarding Mina, you'll notice I grouped her with Shino rather than the characters whose sexuality I consider to be stated outright. With Shino, the nature of his sexuality is not put absolutely beyond question in the text. This is splitting hairs due to the overt nature of what's on screen but the fact remains, the anime doesn't clarify if his being open to Yamagi's love means he already thinks of himself as bisexual, or if this is something he hadn't considered before. With Mina, it's more a case that I'm unwilling to label her one way or the other based on the available information. Deira carries sufficient signifiers, I find little room for doubt over the intention. We also have an outright statement that she holds great affection for Mina regardless of being obliged to consider her an eventual romantic partner. Indeed, she becomes so upset by believing her fiance dead, she runs off to Antarctica in a Gundam. But the exact depth of Mina's feelings in return is not discussed.
In addition, Mina is considerably younger than Deira. McGillis and Almiria's match takes place when he is (probably) somewhere in his late twenties and she is nine, with plans for the union made four years prior. This is not great, to put it mildly, albeit fairly typical of how such things have historically worked for nobility. Based on appearances and how they are treated by the rest of the cast, I would assume Mina to be in her mid-teens, and Deira to be in her early twenties (annoyingly, exact ages are provided for several characters in Moon Steel, just not these two). A less dramatic gap (and I don't believe Mina is meant to be quite as young as her appearance perhaps suggests), yet still significant when one of the people involved is below what we'd consider adulthood.
There is no indication of anything untoward going on, within the confines of the situation, similar to how we're given no indication McGillis is abusive towards Almiria. Any comparisons with Lord Iznario's activities lie purely along the axis of how children are exploited by adults even without suffering directly. All indications are that Deira and Mina have made the most of something they have little choice in. Regardless, I still feel more comfortable describing Mina as open to being in a relationship with another woman, rather than pinning her to a specific preference.
Continuing the theme of things where doubt or ambiguity exist, let's discuss some characters were there shouldn't be any: Atra and Kudelia.
I don't know about you, but I find it extraordinarily hard to read this as anything other than a three-way love-confession. Still, in the interests of fair play, let's review the wriggle room for declaring this something else.
Kudelia Aina Bernstein and Atra Mixta are love interests of nominal protagonist Mikazuki Augus, in an iteration of another tried-and-true trope, that of a male lead inexplicably being attractive to the female characters in his orbit. Or rather, it would be if the show didn't take such pains to demonstrate why these girls fall for him, setting up a long-established crush on Atra's part (rooted in him being the first person in the world to be nice to her) and a mutual respect on Kudelia's that gets spurred to more when Mikazuki randomly decides to kiss her because she 'looked cute' (Mikazuki has the manners of a feral stray raised on the streets, because that's precisely what he is).
Justification aside, this has the makings of a traditional triangle, that is, one without a connecting base, which we might expect to be resolved by either Kudelia or Atra 'losing out'. For a few episodes, this does indeed seem where we are headed. Then Atra discovers the concept of polyamory via the polygamous Turbines group and all bets are off.
Having realised it is perfectly possible for a family to consist of multiple romantic partners, Atra proceeds to work towards ensuring everyone gets everything they want. Strictly speaking, this doesn't mean she is attracted to Kudelia as well ā even if she clearly recognises Kudelia as an attractive person from the start andā¦
You know what? Acknowledging that the information about their eventual marital status was only stated in interviews at live events with no official record and seems to have been framed around raising the son Atra has with Mika, I'm going to abandon the pretence of both-sided objectivity and go straight for the throat. Turns out my patience for soft-footing this lasts about as long as it takes to say 'bi-erasure'.
Over the course of Season 1, Atra not only decides the end-game is some form of three-person wedding, she also:
Shows no jealousy over Mikazuki and instead chides him for not providing the correct emotional support to the girl he kissed.
Spends a great deal of time with Kudelia and enthusiastically throws herself into furthering Kudelia's goals, without necessarily understanding the technicalities.
Covers for Kudelia by pretending to be her during a confrontation with Gjallarhorn soldiers, getting herself soundly beaten up in order to prevent them from chasing after the real deal.
Drives an armoured car through a battlefield for Kudelia's sake, safely delivering her to a vital rendezvous.
Leaps in front of a massive mobile suit to push Kudelia out of its path, physically shielding the other girl with her body.
As much as it pains me to resort to the 'if this were a man and a woman, would it read as romantic' crudity ā yes! Yes it would! Especially since in Season 2, Atra presents Kudelia with a good-luck charm bracelet she has woven, something she previously did for Mikazuki explicitly out of having a crush on him. I'm all for embracing platonic love (which is why Takaki and Aston are not featuring in this rundown) and there's nothing in the above list necessarily entailing attraction beyond deep friendship. But when Atra consciously repeats her actions towards Mikazuki (someone she goes on to definitely have sex with) with Kudelia and it leads to the scene between them where they declare how they feel about each other and Mikauki, looking for non-romantic angles takes more effort.
After all, if we are to read Shino's openness to Yamagi's affection from the things he says and how he looks saying them, we can certainly do the same for Atra and Kudelia's use of the word 'like' in reference to one another and their reactions to hearing it said of them. (Obligatory note that if there is some nuance in the original Japanese the translation doesn't capture, I'd love to hear about it. The English scripts, however, leave little to the imagination.)
It is indisputable that Atra feels a strong affection towards Kudelia and while I have been focusing on her a lot (she is by far the most proactive member of the triad), Kudelia reciprocates at every opportunity she is presented with. Even if there truly wasn't an intention to portray this as exactly equivalent to Atra and Mikazuki, the end result manages to be on par with Yamagi and Shino. Consider Kudelia and Mikazuki, for example. In terms of portrayal and the two-girls-one-guy trope being explored here, they have the same level of chemistry and the same absence of overt consummation as Kudelia and Atra, and it would hardly be a serious position to claim the show does not place the two of them in romantic conjunction, now would it?
You may at this point be wondering why I am getting so defensive of reading Kudelia and Atra as romantic partners. Honestly, I am too. On reflection, I think it's because IBO is playing around with such a worn-out and insipid means of wringing drama from characters who should know better, I keep searching for the catch. And yet there isn't one. This show really did respond to a nascent love chevron by having the mousy, homely girl tell the governor's beautiful daughter to shut up and get in the polycule, and turned it into a true triangle.
That's wonderful. I cannot properly express the wave of joy and relief that came over me when I realised this was the direction they were taking. It ends in tragedy, of course, Mikazuki giving up any chance of a peaceful life to die in battle, far away from the women who love him. But their lives continue because of his sacrifice and by all appearances they remain together. In some ways, for the overarching message of hope persisting on the back of heartbreak, the precise details of that arrangement don't particularly matter. So why not take the gayest reading possible?
What an excellent segue into a blink-and-you'll-miss-it, probably-stretching-too-far, nonetheless-compelling potential bit of queerness: Chad in the series epilogue.
One of the many tertiary characters in Tekkadan, Chad Chaden has minor speaking parts throughout Season 1 and a larger role in Season 2. He initially appears during a particularly dire early moment when it looks like everyone is about to be killed by attacking mobile suits. His obvious resignation to this fate sets the tone for a rather dour personality, at least while on the clock. Chad starts out as human debris, a person enslaved after a space battle and sold to the CGS military group as free labour. This gives him a very matter-of-fact attitude towards fighting and the kill-or-be-killed nature of being forced into it ā he voices the sentiment that even when facing other human debris, they can't afford to show mercy.
Off the clock, Chad displays a more sensitive personality. He seems studious, learning about interplanetary communications from Kudelia's maid Fumitan and later being promoted to leader of Tekkadan's Earth branch. He has some difficulty acclimatising to being treated as a free person, proving unsure about the concept of wearing a smart suit instead of his normal fatigues. And he grows anxious when he returns to Mars to discover nobody told him two of the few adults in the group (Yukinojo and Merribit) had started dating, worrying that he's no longer 'one of the guys'.
The most we learn about his relationship preferences prior to the series epilogue comes in a comedic sequence about a third of the way into Season 2, when Shino suggests a trip to a local brothel. Eugene responds by proclaiming that he's realised money will not buy him true love. This prompts Chad to ask Merribit if this is true and, on her saying she supposes so, opts out of the trip as well. Judging by his body-language in the next frame where he appears, this is possibly a decision he regrets ā perhaps owing to his anxieties, since he just passed up the chance for some team-bonding.
None of this is directly relevant to the topic of this essay. If anything, the scene I just described suggests that, like Eugene, Chad has previously gone along with Shino in paying for sex with women, only to discover he wanted more than just physical intimacy. But then we get the exchange in Kudelia's office during the last episode, following a time-skip after Tekkadan's defeat and dissolution. Now working for Kudelia as an assistant of some kind, Chad notes that Merribit is shortly to give birth to her and Yukinojo's second child, saying he and Yamagi intend to meet up later to plan a celebration. Eugene reacts with amused disbelief, accusing them of just wanting an excuse to go out drinking, to which Chad retorts, 'what's wrong with that?'
And the thing is he's blushing when he does. Which may simply be because Eugene is accusing him of slacking off ā IBO characters blush all the time and their embarrassment is frequently to do with being caught acting immature or otherwise against how they want people to see them. But given the weight that 'drinking the night away' carries in regards to Yamagi following Shino's actions shortly prior to his death, it is easy to speculate this represents something more specific.
As far as I can recall, Chad and Yamagi do not interact at all over the course of the show's two seasons, meaning these lines present a rather unexpected combination of characters. Eugene would have seemed a more likely candidate to associate with Yamagi. He's positioned as Shino's closest friend, he comforts Yamagi over his grief, and they are together for much of the climax to the series' plot. So what has happened in the years since, that Eugene's teasing should elicit a blush from Chad instead?
If we put on our shipping goggles, it's far from a nonsensical pairing. Chad goes through an arc not too dissimilar to Shino's. He is knocked into a coma while protecting an ally from a bomb blast and subsequently the Earth branch gets swept into a war orchestrated by one of the factions within Gjallarhorn. On recovering, he blames himself for the many deaths that result, echoing Shino's line about thinking it better if he'd died in place of his comrades. On returning to Mars, he jumps head-first into mobile suit training, determined to make up for his perceived failure as a leader and cheering himself up through rigorous activity. Different though their personalities appear on the surface, there are clear commonalities here. Further, Chad's responses to his traumatic experiences have a more measured quality to them than Shino's. He is not nearly as reckless and provides clear directions to his comrades even while acting as a decoy against a dangerous enemy, rather than abandon any attempt to be an effective leader. Taken together, and coupled to a more long-term view of romance, these qualities might make him a 'safer' version of things Yamagi loved about Shino, creating space for them to be drawn together.
Or perhaps they're simply the most logical points of contact between the ex-Tekkadan survivors at the Admoss Company and Kassapa Factory and intend to make that an excuse to get companionably plastered for no greater reason than it being a nice time. I am speculating over a couple of lines and an animation choice. Nevertheless, it does not feel like unreasonable speculation. When we already have a veritable gaggle of characters who are queer or may trivially be read as such, it's hardly a stretch to assume one more.
Chad/Yamagi doesn't appear to be a thread the fandom at large has pulled on much, likely because the pairing of Shino and Yamagi is so prominent, it eclipses a mere throwaway possibility. But I'm glad it exists within easy reach. And even if we take off our goggles, these lines demonstrate life for the characters has not stopped. The ex-slave and the gay kid are not stuck, trapped by the tragedies of their past. They have instead grown in both confidence and happiness and now have peaceful, stable lives where they're on going-out-drinking terms. That above all is why I wanted to explore this exchange: it reinforces Iron-Blooded Orphans' rejection of the idea the suffering people like Chad and Yamagi go through is perpetual or inevitable.
OK, one more character to look at. Let's talk about Orga and asexuality.
Orga Itsuka, leader of Tekkadan and instigator of the series' events, is notable for his charisma, his drive to provide a safe home for his comrades, and his complete unsuitability for the grown-up activities he attempts. Trying to party all night leaves him puking up his dinner. He forces himself into a suit and tie to handle the administration of a break-out paramilitary company, despite finding it stultifying and bewildering. His goals spin like a weather-cock, as he's surrounded by older characters possessing strong convictions while unable to stick to his own. And he is ultimately undone by an unwillingness to ask for help, having assumed that, as leader, he must decide everything alone.
I suspect his expressed lack of interest in women is intended to help convey overall immaturity. Orga is a good soldier and tactician, but he plainly isn't prepared for adulthood, lacking the grasp on the complexities of life that implies. Making him uncomfortable about sex serves to heighten the impression of a teenager trying to navigate circumstances for which he's not yet ready.
Relatedly, it should be stressed Orga stating he 'doesn't care' about woman is a response to Eugene asking if he agrees love and kindness are what's important, as opposed to Shino's endorsement of boobs. On hearing this response, Eugene proceeds to mock his commander for inexperience. That he himself has only just had his first sexual experience with another person and previously said much the same about not caring about sex simply proves hypocrisy is a fundamental aspect of Eugene's characterisation. The whole scene is very teenage.
Matters have not improved much when Orga and Eugene's dynamic is revisited in one of the side-stories released via the Iron-Blooded Orphans G mobile game. A year and change later, Eugene continues to act superior about having 'experience' where Orga doesn't.
Orga takes this rather poorly.
(Subtitles by @trafalgarlog)
Eventually Merribit has to shout at them to stop being brats, shaming them for behaving like argumentative children. It's funny ā and then you remember they basically still are children and this is headed towards more carnage that will not spare them for being young. Such it is to engage with Iron-Blooded Orphans.
What does any of this tell us about Orga's sexuality? In principle, taking it as a device to convey immaturity, nothing. Orga's persisting virginity could simply mean he's not worked out this aspect of himself yet. He is a busy young man who likely hasn't had the time to try.
Alternatively it could mean he is gay. Mikazuki/Orga is an extremely popular ship in the fandom and we might take Orga's professed lack of interest in women as 'evidence' of him swinging the other way.
Or we could take my view, that Orga is asexual and his embarrassment is rooted in just not getting what the big deal is.
To immediately clarify, I don't think he is ace because he 'hasn't worked out what he wants', I think he's ace because he blushes on admitting he doesn't care about women and does not try to prove otherwise once he's in a position where he could easily do so. In circling back to the same joke for the side-story, the writers portray Orga as continuing to be uninterested in sex and sensitive over being needled about it. Again, a feasible interpretation is that he's into guys. Yet this is an argument with Eugene, whose response to the idea of Yamagi being in love with Shino is basically 'you mean you didn't notice?' Eugene is a dork and jerk; he isn't bigoted. None of the Tekkadan guys are. It's unclear if homophobia is even a factor in the setting. Sexism is, but when someone as superficially macho as Shino is comfortable with male/male attraction, and there are same-sex weddings inside Gjallarhorn, we cannot assume stigma exists around being gay. So why should Orga be worried, unless it goes beyond a question of who you're attracted to and into the answer being 'nobody at all'?
When you're surrounded by people who happily wax lyrical about how the joys of sex make you a real man, the absence of a libido might easily become a sore point.
Again, I'm supposing. Again, there is room to do so. As I touched on with Chad, it is easy to read queerness into the text when the assumption of straightness has been taken away, which is something this show does wholeheartedly and deliberately.
Orga Itsuka is one of the first characters I looked at and realised, not only shouldn't I assume heterosexuality, I shouldn't assume sexual attraction at all. I cannot credit Iron-Blooded Orphans alone with this. I do credit it with being a piece of media that applies itself to inclusiveness in ways quite remarkable for a show about giant robot fights, produced to market toys.
The word we want here is 'normalisation'. IBO has a lot to say about what constitutes 'normal' and a lot of it accords well with my own views, particularly those that have me twitching whenever anybody demands we 'be normal' about something. Normality is horrible. It is cruel and it is callous. 'Normal' is a world run on exploitation, on slave labour and on police savagery. Normal is children forced to risk their lives to earn the money required to feed themselves, because it is normal for their parents be gone, or incapable of supporting them. War is normal. Corruption of political systems is normal. Death coming more rapidly for those deemed expendable by society is very, very normal.
But so is protest. The drive to do something, to change things. The capacity for caring about each other. Love. 'Normal' is just a statement about what surrounds us every day, for worse and for better. In too many pieces of fiction, normality is narrowed, rendered a neater, cleaner picture, often excluding the kinds of people we might run into on the street, or walk past, or see on the news, distant and dehumanised.
Queerness is normal, yet for a long time it has been one of the first things to be cut out of fictional worlds. And when it is present, it's a big deal. An object lesson or a cry of triumph over breaking free of unfair strictures. I love stories about queer joy and victory. Heck, I'm a sucker for a good, soppy gay romance. But these aren't the only kinds of stories we tell. Sometimes we need to reflect the worst aspects of the world and what it does to normal people.
In attempting this, Iron-Blooded Orphans commits to an idea of 'normal people' that includes those who are gay or bisexual, those of colour and those we'd call white, the polyamorous, the illiterate, the desperate, the powerful, those who throw themselves into the fight with everything they have, and those who are simply kind. Those who are accepting, understanding and compassionate. Those who need to be accepted, who struggle to be understood, who suffer for a lack of compassion.
There are all sorts of people in IBO and ā as a certain cheery, violent dumbass once said ā man do I love it. I don't believe it is reading against the spirit of the thing to imagine more diversity than gets outright stated, to interpret one of the leads as ace or suppose another side character is bi or pansexual. It would seem entirely natural if they were.
Everyone's welcome here, down among the debris and the bloodshed, where hope is precious and fleeting and still somehow endures. So why shouldn't we raise a few extra pride flags?
Queer as in 'fuck you'
This all said, taken as a whole, Iron-Blooded Orphans is not a story about queerness or queer romance. Nowhere is this clearer than in its ending.
I skipped over the framing of the final scenes of the anime when I discussed Kudelia and Atra. They form a striking contrast with the ending of The Witch from Mercury, where the conclusion is directly focused around Suletta and Miorine's love for one another, their bonds of wedlock, and the happiness they have found together. This follows from the show being primarily about their relationship. In Iron-Blooded Orphans, the ending focuses not on Kudelia's feelings toward Atra, but those she has for Akatsuki, Mikazuki's son, with Eugene even saying she's eager to go see 'the man she loves', setting up a brief moment of uncertainty over who the character with Mikazuki's outline actually is.
The nature of Kudelia and Atra's relationship post-time-skip is implied rather than stated: in the English versions of the script, they do not refer to each other using terms suggesting they are married, although Atra has dropped her habitual 'Miss' from the front of Kudelia's name. They do not have wedding rings (redundant as those would be alongside the charm bracelets) and Akatsuki does not call Kudelia 'mom'. That they are raising him together is suggested very strongly, in line with Mikazuki asking Kudelia to be guardian of his child if he died. There are non-romantic ways of taking this idea, though, and none of these are closed off as viable interpretations.
But why should we expect some definite statement about romantic status when the point being conveyed is how Tekkadan's legacy continues to shape the world? This is a story concerned with the exploitation underpinning the world and the effort required to make even the smallest wide-scale change. It is about how people trapped at the bottom of the pecking order are still people, still human, messy and complex. It is about their pointless deaths, they ways they struggle on until those deaths come for them, and why they matter, even if the world forgets them.
Mikazuki, the living weapon, the human sacrifice for Orga Itsuka's reckless ambitions, leaves behind a child who will grow up in a more peaceful time, in a society slightly better off than when he and Orga were starving on Chyrse's streets. He doesn't live to see it; Akatsuki does. For all the failures, the attempt wasn't a waste. Don't you dare disrespect the people who died by saying it was.
This is where the epilogue centres, on Akatsuki and on Kudelia's cherishing of the world Mikazuki and everyone else built. Atra and Kudelia's relationship is there, a part of the gentler life they now have (Atra's desires were always towards the version of her existence where Mikazuki retires to a farm; here she fulfils the dream with Kudelia alone). It just doesn't need to take up space for the ending to land.
Yet, as I pour over how queerness is incorporated into Iron-Blooded Orphans, I find myself considering the struggles queer people face in reality. The victims of the AIDS crisis, dehumanised by indifferent institutions. Section 28 and the attempted destruction of knowledge around non-heterosexual forms of love. Riots and campaigns, voices raised loud and proud. How we are equated with dirt and corruption, reduced down to facts others find disgusting. The name-calling. The petty, pathetic posturing that makes everyday existence pointlessly harder.
So it goes for space-rats and degenerates alike.
I am lucky. My life is about as far from that of a child soldier as it is possible to get. My sexuality has been largely invisible. My gender matches the one most favoured by my society. I still have more common cause with those born in poverty on the other side of the world than I will ever have with the aristocrats and billionaires who shape the direction of my country. Because we hold many causes of misery in common. Because we share the same capacities for joy and suffering. Because our humanity is so easily cast aside by those we will never be able to touch.
There is always a place for stories uncomplicatedly about queer love conquering all. Equally, it is important to recognise the places queerness overlaps with stories about the many other ways the world casts people out. It is vital to be able to explore loss, futility and heartbreak. It is essential to capture why we strive onwards despite how heavily tragedy might weight us down.
We may be doomed. Our lives still matter. To ourselves, to each other and, whether they remember or not, to those who come after us.
So, no: for all the queer characters it contains and the many more we might trivially imagine queerness into, Iron-Blooded Orphans is not gay in the vein of The Witch From Mercury. It is not a happy story.
But it is a tenaciously hopeful one and, from certain angles, that alone looks queer as hell.
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Happy UK/US Pride Month ā in honour and memory of Marsha P Johnson and everyone else who refused to go quietly.
I shall leave you with one of the least straight things ever to be included in any Gundam show.
[Index for further writing]
#gundam iron blooded orphans#gundam ibo#g tekketsu#tekketsu no orphans#gundam#turn a gundam#reference#notes#queerness#queer love#queer characters#analysis#spoilers#queer is a reclaimed slur and a term I apply to myself#heaven help you if you think this is the place to argue about that
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Lit Hub: The Question of Homoeroticism in Whitmanās Poetry
Walt Whitmanās best poems demonstrate an almost unimaginable prescience; he and Dickinson, among 19th-century American poets, possess a nearly chilling self-consciousness, an acute self-analysis. Edward Carpenter, the British anarchist, writer, and champion of the Arts and Crafts movement whose life and romance were the model for E. M. Forsterās novel Maurice, wrote this elegant description of a visit with Whitman in 1877; the emphases are Carpenterās own: āIf I had thought before (and I do not know that I had) that Whitman was eccentric, unbalanced, violent, my first interview certainly produced quite a contrary effect. No one could be more considerate, I may almost say courteous; no one could have more simplicity of manner and freedom from egotistic wrigglings; and I never met any one who gave me more the impression of knowing what he was doing more than he did.ā That there were words for homosexual behavior in Whitmanās day there can be no doubt. Social structures for enabling same-sex congress seem to have been a feature of life in the modern city at least since the later 18th century, when the āMolly housesā in London offered a zone of permission for transvestism. Herman Melville, in Redburn, carefully evokes the nattily dressed fellows who hang out in front of a downtown restaurant where opera singers perform; he means us to understand what these stylish outfits convey. Historian and theorist Luc Sante describes a 19th-century pamphlet that takes as its project the publication of the locations of various quite particular spots of diverse sexual practice in New York Cityāso that those informed of, say, the address of a bordello featuring willing boys can take special care to avoid this hazard. Trenchant evidence comes from Rufus Griswoldās review of the 1855 edition of Leaves of Grass: āWe have found it impossible to convey any, even the most faint idea of style and contents, and of our disgust and detestation of them, without employing language that cannot be pleasing to ears polite; but it does seem that someone should, under circumstances like these, undertake a most disagreeable, yet stern duty. The records of crime show that many monsters have gone on in impunity, because the exposure of their vileness was attended with too great indelicacy. Peccatum illud horrible, inter Christianos non nominandum.ā Which is all a way of saying that Whitman inscribes his sexuality on the frontier of modernity; he is writing into beingāparticularly in the āCalamusā poems of 1860, with their frank male-to-male loving, their assumption of equality on the part of the loversāa new situation. He does not know how to proceedāhe has no path ābut he does it anyway. My guess is that he couldnāt have written āCalamus,ā or the boldly homoerotic portions of the 1855 Leaves, even ten years later, as the advent of psychology increasingly led to a public perception of the normative, and imagery of the sacred family becomes the object of Victorian romance. As a category of identityāsodomite, invert, debauchee, pervert, Uranianābegins to emerge, so the poems with their claims of a loving, healthy, freely embraced same-sex desire become unwriteable, paradoxically, just as new language of homosexual identity begins to appear. Unwriteable, and, it would seem from Whitmanās later remarks, and some of his revisions, barely defensible. Carpenter and his readers were reaching for signposts of a gay identity when such a thing barely existed, but Whitman is ultimately a queer poet in the deepest sense of the word: he destabilizes, he unsettles, he removes the doors from their jambs. There is an uncanniness in āSong of Myselfā and the other great poems of the 1850s that, for all his vaunted certainty, Whitman wishes to underscore. Again and again, he points us toward what, it seems,Ā mustĀ remain folded in the buds beneath speech, since it cannot be brought to the surface. (Full article)
#mark doty#walt whitman#edward carpenter#poets#poetry#history#gay history#lgbt history#lgbtq history#gay#lgbt#lgbtq#lgbtqia#lit#literature#gay literature#lgbt literature#lgbtq literature#victorian#19th century
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I think Blitz using 'gay' is an affectionate/trying to flirt kind of situation. From the shitty memes he was sending Stolas right after Full Moon, I thought this. I know that some people consider this 'cringe gay shit', but I don't really give a fuck. Me and my friends call each other gay "insultingly" as a way of flirting.
I know there's no way I can describe this phenomenon without making someone say "that's stupid", "that's problematic", or "don't care still don't like it", but this isn't for you. This is for, in my opinion, the same genre of gay needs that this show was made for.
Blitz, just realizing that Stolas actually for-real loves him, cares about him, etc. and also just realizing that he fucked up by pushing Stolas the wrong way and yelling those things at him, realizes there is a sliver of a chance that he could have a relationship with Stolas
And he sends a meme of a horse smelling the camera that says "I smell a homosexual". For lack of caring if I do the annoying autistic thing of overexplaining a joke, Blitz is calling Stolas gay here. Blitz is trying to make a light-hearted jab that directly calls into the fact that Stolas is sexually attracted to men. He is saying "lol you like fucking men, and I'm a man isn't that so weird. You like me so that makes you gay, I'm making a joke because the atmosphere is really stressed between us and I don't like that I suck at communicating in a mature way so instead I'm going to redirect us back toward the whole gay thing because that means maybe opening up a non-intimidating path toward us 'talking' about being gay together"
I mean, when Blitz said the whole love-balleds thing, we all caught the "Why were you listening to love balleds all morning, Blitz?" But I'm also thinking about the "Why are you suddenly using that word so directly suddenly, Blitz? Are you spending a lot of time thinking about the fact that Stolas is gay?"
Now he's got the picture of horse-stolas with he label "be nice to him he's gay", and my interpretation of Blitz's sudden fixation with using that word on Stolas is solidified.
"Oh, this birdie for-real likes me? He gay. I'm so bad at mature communication so instead I'm just going to keep drawing attention to this kind-of-joking bit that directly insinuates that he is (theoretically) romantically available to me."
It's like when I get butterflies looking at my pretty lady and she catches me staring and I panic because I'm also shit at mature communications about my feelings and I say 'lol, gay'.
#ive very much felt this since my very first watching of apology tour#i just didnt say anything because too many other people were trying to analyze Blitz ābeing homophobicā#those analysis of course got to the point of blitz not actually bein homophobic just trying to redirect and hide his insecurities but still#i feel like this show and hazbin hotel were engineered for my friend group's type of ācringeā silly gay energy
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SPOILERS FOR NEUVILETTE STORY QUEST, ANCIENT COLORS WORLD QUEST
Just finished Neuvillette story quest and since I'm very normal about him I'll share some thoughts I NEED to get out of my system about his links with other fontaine characters.
First, the relationship between the melusines and him makes so much since. I think it was pretty explicit in his story quest but he helped them out of pure empathy because they're the same as him. They didn't know the cause of their existence and what to do with it, which is exactly what Neuvilette feels/felt about himself. They also had basically the same developpement, Fontaine was wary of them so they had to stood up for each other as they were treated as aliens by the people of Fontaine in the past.
For this reason, I think it was easy for him to communicate and understand them (they have the same upbringing). All of this makes his father and childs relationships with the melusines so wholesome and understandable.
I cried so much for the acceptance of melusines and Neuvillette at the end of the quest, it made me insanely emotional you can't even imagine. It means that Neuvillette was right to invite the melusines and that he has somewhere to call home after feeling like an outsider all this time.
We know where the melusines are from but I don't know if Neuvilette is aware of Elynas or not. I know it's unlikely but I'd like to imagine that it is the case because him having a relationship with Elynas and deciding to take care of the melusines for him would be peak angst, it would also be ANOTHER very strong relationship with another man where he takes the role of one of the caregivers (Old dragons yaoi my beloved istg). HOWEVER, I'm still reluctant with this because I feel like Elynas' way of speaking was really childish so idk but we can say that it's an after effect of dying... ?
Let's talk about another man with which he was very close to and where he took the role of a caregiver... I agree with the fact that there isn't a whole lot to work with to interpret their relationship as romantic but I think it makes everything hurts more and their relationship paralleles my favorite pairing with Neuvillette so... Yeah. I like the romantic interpretation (+ it's very romantic coded for me to have two father figure to a child coded character, like that's homosexual adoption to me lmao).
Okay, i'll share my vision now. We know that Vautrin was (most likely) the only human friend to Neuvillette at the time. It's so insanely beautiful to me that, he believed in him when no one was ready to trust him yet in Fontaine. I think Vautrin wasn't too fond of the Melusine idea at first but choose to believe in Neuvillette while keeping his distance to not get too hurt when it goes bad (he was convinced that it wasn't possible). Carole touched him but I think Neuvillette was also responsable for his slow character growth. I think they were pretty much a familly with Neuvillette and Vautrin being fathers for Caroline. Thinking about them having this kind of relationship makes the ending of the story where he has to sentence him all the more heartrenching. He lost the only human he was close to and he was the one who was responsable (as a Judge but also for bringing the melusines to Fontaine). I think Neuvillette is a character full of guilt, he believes in what he is doing but he's still the one who has to take most responsability in the end.
DO YOU GUYS SEE THE SIMILARITIES BETWEEN VAUTRIN AND WRIOTHESLEY ?? Please, it's so there !! First, both of them has been sentenced to prison by Neuvillette. I can only imagine what it must feel like to sentance a literal child to jail (especially in Wriothesley situation, it was very much deserved). BUT THEN, this child who he never really forget about becomes the most important figure in the very same jail he was sent to. Neuvillette didn't see Wriothesley growing up but when he did become a man, he became very important to him and they learned to trust each other deeply. After all, they're two part of the same coin (while Iudex IS Justice, it's the official justice, the Law. Wriothesley is personal justice and the application of said law, he is the one who does while Neuvillette is the one who gives order). I can't help to imagine Wriothesley and him getting closer while he is striked by the memories of the day he say him as a child covered in blood maaaaaaaan. Vautrin was sentenced after he and Neuvillette formed a bond while Wriothesley is reversed... Also they have the same dynamic with Sigewine that Neuvillette had with Carole and Vautrin.
Just imagine, Neuvillette with his guilt and grief over loosing Vautrin and Carole, getting approched by Wriothesley who reminds him of his lost lover... With him, he learns to redo his life even when he felt like he didn't belonged and wanted to stay as far from other as possible to not be too emotionally involved (to make his work doable and to protect himself).
Also I love how Neuvillette acceptance doesn't come just from Wriothesley and Fontaine's people but he is also freed in a way from the guilt over what happenned to Navia's father. She was angry at him (rightfully so) and he always thought it was deserved, he says in his voice line about Navia that he has guilt about this event. But Navia still goes out of her way to help him, knowing how much the melusines and him are connected. That's very touching to me and show him how much he is accepted and forgiven for his mistakes.
This character is so very dear to me, I relate to his struggle with his emotions and the way he seems to study humans through trials to better understand himself and humanity. When he says that he feels that he changed throughout all these years and traveler says : "He is already very human" makes me tear up... And all the scenes where he is ankward with others are so djsbdizj I love them so very much
Anyway, I love this silly dragon man !! Hope all of this was interesting to you...
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i havenāt actually seen the episode in full yet but uh. something iāve observed I suppose?
Izzy Hands. He dies yes? Yes. It makes sense narratively. I can understand being upset, but Iām telling you!! Izzy was the last attachment Ed had to being Blackbeard; the last reminder that he was this bloodthirsty pirate, the last reminder that he was unhappy. Izzy Hands was never a character for the sake of a character; he was written as a plot device, and will continue to be one if we get a season 3, Iām sure.
Just because you love him doesnāt mean him dying is illogical. It makes sense. It is Blackbeard finally being dead. It is Edward Teach finally being free. Izzy was queer, Izzy was depressed, Izzy was tortured. We saw this coming. Some people are saying āWe thought DJenks would be better than this!!ā but this is storytelling. Thinking about Izzy as a plot device rather than a separate character shows a lot moreā he is used as a direct analogy. He represents Blackbeard. The death of Blackbeard was long time coming. Blackbeard wanted to die; Ed wanted to live. Izzy singing and becoming comfortable as himself is literally an analogy for Ed becoming comfortable as Ed.
That out of the way, hereās my thoughts about the seagull on Izzyās grave.
One idea is that the seagull is Buttons. He is a symbol of magic this season, obviously. So, in theory, because magic is real, we could be getting Izzy back via Buttons magic.
My other theory is that Buttons being on Izzyās grave is a reference to āto love [ā¦] requires changeā
In order to love Stede the way Stede needs to be loved, Ed needed to change; Blackbeard needed to die. If this is the case, then Izzy was the remaining part holding Ed back from changing.
Anyways sorry about this but itās so frustrating having people complaining about this. Being upset is fine, but the show writing itself is absolutely magnificent. Bury your gays does not apply to this situation because these are the ābury your gaysā definitions:
Gay Guy Dies First: When the often only queer character dies early on, before straight characters.
Gayngst-Induced Suicide: When an LGBT+ character commits or attempts to commit suicide because of reasons connected to or caused by being LGBT.
Homophobic Hate Crime: When a character is attacked and often murdered by homophobic characters.
Out of the Closet, Into the Fire: After a character comes out they are quickly killed, harmed, or cosmically punished.
Tragic AIDS Story: The story involves the miseries of HIV/AIDS, often starring gay men, sometimes treated like a punishment for homosexuality.
Vasquez Always Dies: The most lesbian-coded character, or the closest thing the work has to a butch character, always seems to get killed off, or has the most violent and drawn-out death.
The closest possible one, if this were bury your gays, would be āOut of the Closet, Into the Fireā. HOWEVER!!!!!! Izzy is not killed because heās queer. Heās not killed āafter he comes outā. Plus, literally every main character in the show is queer. Every single one. I do not believe this is a bury your gays. I believe this is a purposefully heartbreaking kill; youāre SUPPOSED to like Izzy by now! Because Ed likes Ed now. Heās accepted himself. Thatās what Izzy was for; showcasing Edās internal journey.
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random take
I really like symbrock, especially the comic book kind. But you know what? Sometimes I don't need it explicitly
I truly believe that the special thing about symbrock is the subtext. Of course! I want my lovebird couple to be recognized and not have to constantly argue with people who CLAIM that they are just friends and that I am the weird one for thinking otherwise.
But at the same time I don't need comics that are based entirely on "these two are in love" because I feel like as much as I love symbrock, it also ruins a fandom to have it full of fujoshis who only read the comics because the characters are a couple.
I love them and all I want now is for them to be together and happy. But at the same time, there's something so cute to me that their relationship isn't necessarily a constant display of kisses and hugs and constant reminders that they're in love, when in itself, Venom as a character is so homosexual, that sometimes writers write symbrock without realizing it because the whole character context just leads to this weird relationship where they're friends, but they're "so" friends, that they need each other in such an obsessive toxic way that they can't help but be possessive or remember what they are, Venom
Sometimes I donāt need them to tell that they love each other, I just need them to say āwe are Venomā after fighting a silly battle against another monster or some mad scientist who wanted to break them up, because that experience only made them remember why they are together, because they are Venom. I donāt need them to kiss or touch each other sexually, I just need Eddie to casually call Symby āmy loveā or āmy Otherā, not in a romantic situation, not because they are in an intimate situation. Maybe they are dying at the bottom of a sewer, but that nickname is just so casual that it appears in Eddieās mouth just because. Just like I don't need them to express sexual desire for each other, because Eddie having his whole ass naked and saying "I like being in contact with my Other while we're transformed" is ENOUGH. I have more than enough.
I don't need a whole comic of them having a romance. But a Classic Lethal Protector comic doing silly things, while in the subtext of their silly little conversations there is jealousy, love, togetherness, need, obsession and passion in a way that doesn't affect the story or the action, but gives the reader the idea of āāthe kind of intimate relationship Venom has, that doesn't need to be expressed with explicit words, but only with the subtext of the whole character itself.
Or this could just be my AroAce ass talking xd
#I mean āVenomā as Eddie and the Symbiote#so if you see the word āVenomā it's also like saying Symbrock in this post#I don't just mean the just symbiote#I mean both of them#because they are Venom#duh#eddie brock#venom comics#venom symbiote#symbrock
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