#queer faith

[depressionanddeconstruction]

Queer Christians are on a whole other level. Queer Christians have faith you can't even understand. Queer Christians know God in such a deep and special way. Someone who realizes they're queer and STAYS a Christian has such a powerful belief in God and such an intimate acquaintance with His goodness. I wish homophobic, transphobic, conservative fundamentalist evangelicals could grasp even a tiny bit of the joy and peace and love that I experience through my QUEER relationship with God.

[nerdygaymormon]

Scriptures for queer people

I like that the scriptures show life is messy and complicated. God works with really flawed people and they learn to measure up and do amazing things. The scriptures are full of contradictions as people try to figure out God’s will and how it applies in their situation. The scriptures show that God’s people are a mess and often get it wrong. These are the chosen people? In that case, I’m doing alright. 

God is an out-of-the-box thinker who wants to be inclusive. The scriptures teach me that God values a relationship with me, will adjust things so the gospel works for me and my situation, and God can help me do amazing things.

I'm not claiming to be an expert or that people should agree with my interpretations. I'm simply sharing how I am thinking of these verses when I apply my viewpoint and experience as a queer Latter-day Saint

Instead of concentrating on all the specific answers & rules, I look for the overarching themes of the scriptures, I can apply those principles in my life and to my life’s situations. Some principles & teachings are more important than others, we can use the more important ones to help us think about the rest. The Bible emphasizes love, equality, & justice, we can use these to filter which messages are important for us and which should remain in the past as part of ancient cultures. For example, the Biblical principles of loving other people as yourself and treating others how you want to be treated should cause us to dismiss slavery even though the Bible allows it. Would forbidding someone from marrying who they love while allowing yourself that opportunity fit with the Biblical principles of love, equality, & justice? No.

I think most people view the Bible as decidedly anti-queer because certain “clobber passages” are regularly used against queer people. A closer inspection of those “clobber passages” shows when put back in context they’re not quite what people think. For example, ‘don’t have gay sex...as part of worshiping a pagan god.’ For the record, straight sex that is done as worship of another god is also condemned, but nobody goes around saying all straight sex is banned.

The verses people like to use to condemn homosexuality, when put back into their cultural context and original language, they are condemnations of sexual exploitation and abuse which was common in the ancient world. They are not condemnations of loving, consensual same-sex relationships. The marriage doesn't define what marriage is, so how can people claim the Bible is against same-sex marriage?

There’s queer-positive scriptures that are usually ignored because they don’t fit the anti-queer narrative people want the Bible to have.  

We’re also taught in Matthew 7 that good principles don’t bring forth bad results (“a good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit”). If teachings are bringing forth bad outcomes for a whole group of people, then we should discard those, they aren’t good.

It's sad to me that so much of modern Christianity identity is about being against LGBTQ people and against abortion when those things are not condemned in the Bible, but the Bible goes on and on about forgiving debt, liberating the poor, healing the sick, and loving others. Where are the sermons and Sunday School lessons on forgiving student debt, guaranteeing health care to every person, loving our LGBTQ+ neighbors, and decrying racism? The Bible has a lot to say about protecting women and children. Do we have preach more about queer people and abortions than we do condemning domestic violence, sexual assault, and molestation?

If every Christian church congregation in the United States decided to provide resources to help every child in foster care reconnect with their family or get adopted, each church would need to help only 1 child and there'd be none left in the foster care system. Same for the number of homeless people each church would have to help get into a home for there to be no more homeless people. Christians could transform the nation and the world if they actually applied the lessons taught by Jesus.

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Genesis 1 & 2 - Adam & Eve AND Adam & Steve : The purpose of this story isn’t to discount being gay or trans, in fact queerness fits into this story

Genesis 2 - Tree of the Knowledge of Good & Evil : Humans have been messing up what to do with the concept of good & evil. Gender roles are a result of the Fall

Genesis 3:20; Genesis 17:5 & 15; Genesis 32:28; Numbers 13:16; Matthew 16:17-18 - Changing Names : The Bible has much to teach about our obligation to respect a person’s name

Genesis 4:9-10 - Your Brother’s Blood Cries Out to Me from the Ground : The blood of queer people is crying from the ground

Genesis 6:9 - Noah’s obedience led to destruction : Kindness & inclusion are more important than obedience

Genesis 7:2-3 - Noah and the Ark : Some people point to the animals on the ark as proof God only honors male/female pairings, however for many animals Noah didn’t just bring 2 of them but 14, which offers opportunities for diversity

Genesis 9:13-16 - Rainbow : Queer people carry the promise of the rainbow

Genesis 9:20-27 - Noah & Ham : It’s wrong to use this passage to justify the enslavement of people, or to be against love between consenting gay adults

Genesis 12:1-3 : A blessing to all families - If we choose to harm rather than to bless queer families, then we are not the people of God

Genesis 16 - Hagar : We may still be required to deal with difficult situations, but we have a God who hears us, a God who knows us

Genesis 19:1-11 - Sodom & Gomorrah : It’s ironic THIS story is used against queer people when its message is the opposite

Genesis 19:26 - Lot’s wife turned into a pillar of salt : She became a memorial to the destruction of two cities and likewise we need to witness and bear record of the suffering and marginalization of queer people

Genesis 21 - Hagar, Part 2 : God finds all of us in the wilderness

Genesis 22 - Rejection of Ishmael and Binding of Isaac : We aren’t asked to sacrifice our queer children, doing so may cut us off from God

Genesis 25 - Jacob & Esau : The great blessing didn’t belong to the manly man but to the effeminate one

Genesis 34 - Rape of Dinah & the Response : Diverse viewpoints are needed in positions of power & decision making

Genesis 38 - Tamar : It is a sin to deny people fair treatment & they are justified to find solutions when basic rights are denied

Genesis 37-46 - Joseph Sold by his Brothers into Slavery : Life gets better and there may come a time for forgiveness and reconciliation

Genesis - The Bible teaches that wealth is destructive

Exodus 1 - Pharaoh Seeks to Murder the Hebrew Baby Boys : The right thing is to defy the oppressors in order to protect the innocent and the vulnerable

Exodus 3:14 - I AM THAT I AM : I am who I am

Exodus 3:15 - The God of Abraham, the God of Isaac, and the God of Jacob : Why not say “the God of Abraham, Isaac & Jacob”?

Exodus 10: 7-11, 24-26 - Passover is an annual reminder that we do not negotiate at the expense of others : Civil rights aren’t to be given sparingly, we fight for all.

Leviticus 18:5 & Ezekiel 20:11 - Doing what You Need to Live : Living is more important than obeying commandments

Leviticus 18, 20 - Lie with a Man as with a Woman : These verses forbid Jews from engaging in male-male sex done as part of pagan worship

Numbers 9:1-14 - Second Passover : God finds ways to include people

Numbers 21:6-9 - The Brass Serpent : The people’s tradition of not worshiping idols made them misunderstand what God wanted from them. What traditions do we have that blind us from what God wants for us?

Deuteronomy 22:5 - Cross Dressing : This verse isn’t about performing drag or living as a trans person, it’s meant to avoid harming others

Deuteronomy 23:17 - Whores and Sodomites : The word “sodomite” is used for male prostitutes

Lessons from Moses’ life for Queer Folks

Judges 4-5 - Deborah : A woman prophet? What else is possible?

Judges 19 - Murder of the Levite’s Concubine : Despite this horrific story, we don’t condemn heterosexuals & heterosexuality

Ruth & Naomi : The Bible celebrates this relationship of 2 women

1 Samuel 16:7 - The Lord Looketh on the Heart : Gender & orientation are matters of the heart and God knows us for who we are

Jonathan & David : The possibility this is a same-sex relationship blessed by God is why this story has been a favorite of queer Christians

1 Kings 14:24; 1 Kings 15:12; 1 Kings 22:46; 2 Kings 23:7 - Sodomites : The Hebrew Bible condemns worshiping a different god

Esther : By ‘coming out,’ Esther changed how the king viewed a marginalized group, and gender non-conforming people are the unsung heroes of this story

Book of Job : God had a different path for Job, and queer believers know God has a path for us

Psalms 27 - With the Lord’s Strength, We don’t need to Fear : The Lord won’t abandon us even if our parents do

Psalms 126:5 - Shall Reap in Joy : Life gets better

Psalms 133:1-3 - How Pleasant it is for Brethren to Dwell Together in Unity 

Psalms 139:13-14 - I am Fearfully and Wonderfully Made : Our sexual orientation & gender identity is woven throughout our bodies

Proverbs 6:16-19 - The 7 Things the Lord Hates : Being Queer ain’t on the list

Isaiah 3:9 - Declare their Sin as Sodom : Sodom’s sins are not taking care of the poor or visitors & not feeling guilt for committing sins (notice being gay isn’t one of the sins of Sodom)

Isaiah 43:1 - I have Called Thee by Thy Name; Thou art Mine : God is with us no matter whether our church is

Isaiah 51:1-2 - Abraham and Sarah are Intersex? : A traditional Jewish understanding for why they’re infertile is that they were intersex

Isaiah 54:2 - Enlarge the place of thy tents, and let them stretch forth the curtains : We need to make room for not just more people but for more diversity 

Isaiah 56:3-7 - Eunuchs Welcomed by God : God’s way is radical inclusiveness, God doesn’t marginalize people

Jeremiah 1:5 - Before I formed thee in the belly I knew thee : You are not a mistake. God loves you and intentionally made you into who you are

Jeremiah 16:1-2 - God tells the prophet Jeremiah not to marry nor have a family : How does this fit with the Latter-day Saint idea of exaltation where marriage is required? Maybe we need to expand our vision of heaven

Jeremiah 29:1, 4-7, 11 - God Plans to Give You Hope and a Future: God’s plan includes blessing & prospering You

Ezekiel 16:49-50 - Two types of forbidden things, To’evah is forbidden for Jews and Zimah is an injustice or a sin : The gay sex acts prohibited in Leviticus 18:22 & Leviticus 20:13 are to’evah, not forbidden for anyone but the Israelites

Daniel - Daniel & Ashpenaz : God supports a loving gay relationship

Hosea 6:6 - God desires mercy, not burnt offerings : True religion isn’t about practicing rituals, it’s about extending love and mercy

Joel 2:28 - Restoration of Gospel Leads to an Increase in Knowledge : Science is providing knowledge about queer people

Amos 5:23-24 - God Wants Justice, Not Our Hymns : Enough with the talk, let’s enact real change to achieve justice

Micah 6:8 - "What does the Lord require of us?" Are we to kill our enemies for a vengeful God? No!!! Micah teaches "To do justice, to do kindness, and to walk humbly with God." That is the whole point for the prophet Micah." : Are we just & kind to our queer siblings?

Malachi 4:6 - The human family is going to be united : if queer people are excluded then the whole is cursed

Socially Queer Jesus & Disciples : Queerness fits naturally with the life and teachings of Jesus Christ

Matthew 1 & Luke 3 - Jesus’ genealogy : Think what this means for chosen family 

Matthew 1 : Joseph chose mercy over the Law - Joseph preserved Mary’s dignity and life

Matthew 2:1-12 : The Magi visit the Christchild : The Magi knew of the Savior’s birth but not those who read the Hebrew Bible. Knowledge, wisdom, and truth come from many sources and those inside a religion may be blind to what is apparent to others 

Matthew 4 - Denying Identity is a Tactic of the Devil : Understanding who we are is an important part of facing the challenges of life

Matthew 5:30 : And if thy right hand offend thee, cut it off, and cast it from thee : if a church continues teaching queerphobic things, it may be necessary to cut it from your life in order to survive and thrive

Matthew 5:21-48 - Ye have heard that it was said...But I say unto you : Jesus is saying this text has been interpreted one way, but He is giving a better way. With all that God taught about loving others and about all being alike unto God, what is a better way to interpret how we treat and love queer people?

Matthew 5:43-48 - Love Your Enemies : These verses refute the idea that the two great commandments to Love God and to Love Our Neighbor are in conflict 

Matthew 6:9-13 - The Lord’s Prayer : We’re meant to build heaven on earth. There’s an idea that queer people will no longer be queer when they die and then can have joy and all the blessings. That’s wrong! We’re to have joy in THIS life. We’re to have justice in THIS life. We’re to have all the blessings in THIS life. We’re to be treated alike in THIS life. 

Matthew 6:27 - Can’t change your height or extend your life just by thinking about it : Queerness is not something we can simply choose to change. Thoughts, prayer, & faith aren’t going to change this part of who we are 

Matthew 7:9-12, 16-20 - If his Son Asks for Bread, Will He Give Him a Stone? : Our Heavenly Father is more liberal in his views, and boundless in his mercies and blessings, than we are ready to believe or receive

Matthew 8:2-3 - Jesus touched the leper : Contact with queer people heals others of their anti-queer bigotry, which leads to the question of who actually needs to be healed? 

Matthew 8:5-13��- The Centurion and his ‘Servant’ : Jesus holds up a gay man as an example of faith for all to follow

Matthew 9:18-26; Mark 5:21-34; Luke 8:41-56 - Woman touched the hem of Jesus’ garment : She persisted in getting what she needed. Queer people have to persist to get what they need

Matthew 10:29-31 - God knows of every sparrow that falls to the grown and has numbered every hair of your head. You are worth more than many sparrows : You can trust that God isn’t squandering souls, isn’t creating queer people while simultaneously condemning them for being queer

Matthew 12:50 - Who does Jesus proclaim as brother, sister, and mother? : Chosen Families

Matthew 13:24-30 - Parable of the Wheat and the Tares : This parable teaches that the wheat and the tares can’t be separated until the very end. That to pull up tares would also uproot the wheat. Whichever one we are, we’re inseparable from each other. We can’t remove them without removing ourselves. Only Christ can tell them apart and will separate them. However, a lot of people think they can tell, and unsurprisingly, they always think they’re the wheat, and often they assume queer people are the tares

Matthew 14:22-23 - Peter Walks on Water : Queer people need to believe in ourselves, that’s when miracles happen

Matthew 15:7-14 - But in vain they do worship me, teaching for doctrines the commandments of men : Some churches are misguided and teach the biases of humans rather than God’s message of love

Matthew 15:10-20 - The things that come out of a person’s mouth come from the heart, and these defile them : Racist, transphobic, and homophobic words make us unworthy

Matthew 15:21-28 - Yet the Dogs Eat of the Crumbs which Fall from their Master’s Table : God’s love is so expansive it can surprise and stretch even Jesus Christ 

Matthew 17:1-9; Luke 9:28-43 - Jesus Comes Out : Jesus revealed the deepest truth about Himself to His closest friends

Matthew 18:6 - Do not Offend the Little Ones who Believe : Being queer isn’t the problem, it’s the church experience that is broken and defective

Matthew 19:5-12 - Marriage & Eunuchs : Jesus declares men who aren’t attracted to women are exempt from a male+female marriage

Matthew 19:16-23 - Obey the commandments to have eternal life : There is no commandment to live a heteronormative life

Matthew 20:1-16 - Parable of the Laborers in the Vineyard : Queer people are relying on the goodness of the Master to bless us the same as others

Matthew 21:18-22; Mark 11:12-25 - Jesus curses the fig tree : The only time Jesus cursed a fig tree was for not being fruity enough, maybe we should contemplate on that as we consider how to love our LGBTQ+ neighbors

Matthew 21:31 - The Publicans and the Harlots go into the Kingdom of God before You : Church leaders are setting themselves up to go from ‘First’ to ‘Last’

Matthew 21-27; Mark 11-15; Luke 19-23; John 12-19 - Final Week of Jesus’ Life : Many lessons from Jesus’ life apply to queer lives

Matthew 22:23-32 - When His disciples asked about marriage and about whose wife someone will be when they reach heaven, this was Jesus’ answer, “You are in error because you do not know the scriptures or the power of God. At the resurrection people will neither marry nor be given in marriage, they will be like the angels in heaven.” : Sounds like no heterosexuality in heaven. Sorry.

Matthew 22:36-40 - The 2 Great Commandments

Matthew 23:37 - Even as a Hen Gathereth her Chickens under her Wings : Jesus uses feminine pronouns and imagery to illustrate His role

Matthew 25:1-13 - Parable of the 10 Virgins : the foolish bridesmaids listened to those who said they weren’t worthy to meet the groom

Matthew 25:14-30 - Parable of the Talents : telling queer people not to “act” on their queerness is akin to telling us to bury our talent and to go back to the Lord without doing anything with it

Matthew 25:31-46 - Jesus will use how I Treat Others to Determine if I Inherit his Blessings : Mistreating queer people isn’t a qualifier for Christ’s blessings

Garden of Gethsemane : Asking for help & seeking emotional support is Christlike

Easter : Jesus' resurrection can be read as a coming out story. Jesus came out into a changed body and new way of life. Likewise, queer people come out into a new identity and can never go back to what it was before. Others may look back and see your empty tomb that contains your deadname & the misgendered identity of how they saw you, but they'll also see your life reborn as you move forward in your new identity.

Mark 1:10-11 - God Knows Us, We aren’t a Mistake : Many queer people get messages of love from God

Mark 1:32 - Jesus is teaching that under certain circumstances it’s okay to break the rules about the Sabbath.

Mark 2:1-13 - Friends Lower a Paralyzed Man through the Roof to be Healed by Jesus : Better to break the house than to break the person

Mark 2:15 - Jesus invited sinners & disciples to His house and fed them : We also can invite people to our homes for meals as a way to show we love them and want them in our lives. As Ben Schilaty likes to say, “Love the sinner, invite them to dinner.”

Mark 2:27 - The Sabbath was Made for Man, not Man for the Sabbath : We don’t have to break ourselves against the commandments. They’re for our benefit, not our harm

Mark 9:17-27 - This is a story of demonic possession which causes the individual to act in strange ways, and when the demon(s) is cast out the person is healed : Today we use medicine and counseling because we understand diseases and mental health issues. When we know better, we should do better.

Mark 10:46-52 - Ask People Questions and Listen : “We need to listen to and understand what our LGBT brothers and sisters are feeling and experiencing”

Mark 12:30-31 - Love God and Love People : There’s no greater commandments. How do we love queer people, and do they recognize how we treat them as love?

Mark 12:41-44; Luke 21:1-4 - The Widow’s Mite : Jesus condemns making the widow impoverished and the same applies to queer people who are asked to sacrifice all they are

Mark 13:24-37 - Fig Tree’s Leaves Show Summer is Near : Members are trying to build a church that’s more inclusive of LGBTQ+ people. Maybe summer isn’t near, but perhaps it is Spring as it seems the winter chill is thawing

Luke 1:27 - Mary is a virgin : The Greek term parthenos normally referred to an unmarried woman of marriageable age, because in their society an unmarried female typically hadn’t yet had sex. As a missionary, I learned the Korean language does the same thing, all unmarried women of marriageable age can be referred to as a virgin, even though some unmarried women have had sex. But if we keep with the tradition that Mary was in fact a virgin as we think of that term in English, and she did not conceive through ordinary means but through the Holy Spirit she produced an offspring without a human father, then that raises some interesting questions. For example, the Y chromosome is inherited from the biological father, which calls into question how is Jesus a male? Could this suggest Jesus is trans?

Luke 1:37 - Nothing is impossible with God...except for LGBTQ+ people getting into the Celestial Kingdom, at least that’s what some Christians believe

Luke 1:78-79 - Give Light to Them that Sit in Darkness : Going from the darkness of the closet to the dayspring when we learn our Heavenly Parents love us

Luke 2; Matthew 1:18-25 - Nativity Story : Queer people can see ourselves in this story

Luke 2:52 - Jesus Increased in Wisdom and Stature, and in Favour with God and Man : Jesus didn’t marry, as a church we need to reprioritize what is important 

Luke 3:12-14 - Jesus was able to meet people where they were at. He didn't ask the Roman soldiers to stop being a Roman Soldier. Jesus told him to be just and virtuous in his soldier duties. How does this apply to queer people?

Luke 3:23 - Jesus began His ministry at age 30 : There’s no rush, come out when you’re ready

Luke 4:16-30 - No prophet is accepted in his own country : Jesus understands the hardships & joys of ‘coming out’

Luke 4:17-21 - What did Jesus come to do? : Do we liberate or oppress queer people? Do we share God’s abundance with them or withhold it?

Luke 7:36-50 - Woman who Anoints Jesus’ Feet : Queer people’s tears wash Jesus’ feet 

Luke 10:25-37 - The Good Samaritan : Members of the church avoid the injured man, or perhaps are even the ones who hurt him

Luke 13:24-30 - The First Shall be Last and the Last First : We’re gonna be surprised at who gets into heaven

Luke 14:15 - an ass or an ox fallen into a pit : Under some circumstances it’s okay to break a commandment/covenant

Luke 15:1-7 - The Lost Sheep : The 99 sheep are also sinners but they think it’s just the 1 who is lost

Luke 15:8-10 - The Lost Coin : The woman’s joy at being reunited with her lost coin is like God’s joy at being reunited with a queer person.

Luke 15:11-32 - The Prodigal Son : Queer People go on a journey similar to the Prodigal Son

Luke 17:34-35 - One Shall be Taken, and the Other Shall be Left : There shall be two men in one bed; two women shall be ‘grinding’ together, some of them are saved and some aren’t

Luke 22:10 - A Man Carrying a Pitcher of Water : A man not conforming to gender norms is mentioned without any negative connotation

Luke 22:33-34 - Paul will deny Jesus 3 times : What if Jesus tells Paul to deny Him so that he would live to lead the church? Queer people sometimes deny being queer in order to be safe (especially when they’re in the closet)

Luke 22:50-51 - After Peter Slices Off a Man’s Ear, Jesus says “No More of This!” and Heals the Man’s Ear : One day Jesus will say to those who harm queer people, “No more of this!”

John 1:11 - His own received him not : Many queer people experience being rejected by their families and loved ones

John 3:16 - Whosoever believeth in Him should not perish, but have everlasting life : Despite what some teach, Jesus didn’t come to earth to condemn us, but to save us. Unfortunately, some Christians add “unless you’re queer, in which case you can’t have eternal life”

John 4 - Jesus meets a woman at a well and points out she has had 5 husbands and now lives with a man to whom she is not married : What’s interesting is Jesus doesn’t call her to repent or command her to stop sinning. Contrast this with purity culture. 

John 6:37-39 - I Shall Lose None of all Those He has Given Me : The Church may cast out, but Jesus does not

John 8:2-11 - Woman Caught in Adultery : Jesus stood with the woman, not the religious leaders

John 9:1-3 - Who sinned, the blind man or his parents? : We all have inherent value and should be respected and loved

John 10:10 - I am Come that They Might have Abundant Life : A Harvard Study found Relationships are key to happiness, as are having good health, being educated, having coping skills, and giving back to the community. This is how to have joy, don’t deny this to queer people. 

John 11:43 - Jesus Helps Lazarus to Come Out : Coming out of the closet can feel like going from being dead to coming back to life, or to being fully alive

John 13:23 - John, whom Jesus Loved, is Laying against Jesus’ Breast : Could John & Jesus be in a same-sex relationship?

John 13:26 - Jesus feeds Judas : Jesus never excluded Judas, Judas excludes himself. So why does the church exclude queer people and treat us as enemies?

John 13:35 - By This Shall Men Know Ye are my Disciples if Ye have Love One to Another : To be Christian is to love others, including LGBTQIA+ people

John 14:1-3 - “In my Father's house are many mansions...” : Christ doesn’t tell queer people there’s not a place for us

John 20:15 - Supposing Him to be the Gardner : Jesus is our Gardner

Acts 1:15 - Peter has a dream where God commands him to consume food that his religion considers “unclean.” Peter is reminded that it’s God who gets to declare what is clean and may even contradict the law : This passage shows that God’s promises and beloved community are not defined by our own rules or boundaries, or even by our understanding of God’s law. God is constantly drawing us to love our neighbors

Acts 8:26-39 - Apostle Baptizes Eunuch into the Church : The early Church welcomed queer people. When will the modern Church allow queer people to fully participate?

Acts 10:15 - What God Hath Cleansed, that Call not thou Common : People who were traditionally excluded are welcome

Acts 10:34 - Peter declared “God shows no partiality”

Acts 17:28 - God has a Womb : Do we use the image of God to see the Divine in all of us or do we use God to diminish others?

Romans 1:20 - To Know God, Look at the Things God Created : What does the diversity of different sexual orientations & gender identities tell us about God?

Romans 1:26-27 - Vile Affections : People use this against gays, but it’s really directed at straight people

Romans 8:38-39 - Nothing Separates us from God’s Love : Nothing can separate us from the love of God. Not church leaders, not metaphorical muskets, not the church

Romans 10:12 - There is no distinction between Jew & Greek, the same Lord is the Lord of all, bestowing riches on all who call on Him

Romans 13:10 - Love Does no Wrong to Others : If church is causing harm, then it is not doing the work of Christ and God

1 Corinthians 1:27-28 - God Chose the Lowly Things of this World : Things look different from the margins than they do from the center

1 Corinthians 3:16 - You are the temple of God : The actual temple is our bodies and it's beautiful the way transgender people get to co-create with God in building their temple 

1 Corinthians 4:3-4 - We’re often told not to judge others and not to let others judge us, but it’s easy to forget we shouldn’t shouldn’t judge ourselves. Work hard, do your best, and let yourself be forgiven. When we repent, the Lord forgives and forgets all of our transgressions so we should allow ourselves the same peace of mind. Stop beating yourself up, It’s okay, let it go

1 Corinthians 6:9-10 - The Unrighteous Shall Not Inherit the Kingdom of God : No one believes Paul is condemning sex between heterosexual couples as unrighteous, we shouldn’t assume He’s condemning relationships between people of the same gender

1 Corinthians 7 - We Shouldn’t Force Ourselves to be Celibate if We have Sexual Desires, Instead We Should Channel our Sexual Appetites within Marriage : A great argument for Christians to accept & celebrate gay marriages

1 Corinthians 12:12-13 - All the Members are One Body : The church needs its LGBTQ+ members, without us the body of the church is incomplete

1 Corinthians 14:10-13 - So Many Kinds of Voices in the World : It takes every voice for the choir to sound beautiful, no one is without significance

1 Corinthians 15:41 - Glory of the Sun, Moon and Stars : The sun, moon and stars all appear in the same sky. Could this mean we’ll all be together?

Galatians 2:1-5 - Gentiles are not Required to become Jews : Gentiles are accepted as they are and not forced to lose their identity by becoming Jews. Likewise queer people should be accepted as we are and not required to live as cisgender straight people

Galatians 3:28 - Ye Are All One in Christ Jesus : The scriptures say that all our diversity is welcome by Christ

Galatians 5:22-23 - There is No Law Against Love : The law doesn’t distinguish between gay and straight love

Ephesians 5:22-33 - A marriage between a man and a wife is used to symbolize Christ’s relationship with the church : If the church is made up of its members, we are the bride of Christ, we are in a marriage relationship with Christ. Which is an interesting concept for cis hetero men, they’re in a same-sex marriage with Jesus

Colossians 3:9-11 - There is not Greek & Jew, circumcised and uncircumcised, slave & free, we’re all one in Christ : We can continue this metaphor to say there is not difference between cis & trans, or gay and straight, you’re all one in Christ

1 Timothy 1:8-10 - Whoremongers...Them that Defile Themselves with Mankind...Menstealers : Condemnation of men who use boy prostitutes, and the slave dealers who procured the young boys and sold them into prostitution, in other words a condemnation of pedophiles, not as some claim of all homosexuals

1 Timothy 3:2 - Husbands of One Wife : Paul is not trying to address questions about sexual orientation or gay marriage in this verse

2 Timothy 3:1-3 - Without natural affection : Hateful, shaming, rejecting behavior by a parent to a queer child certainly sounds like the opposite of “natural affection” and was prophesied in the New Testament

1 Timothy 4:1-5 - Forbidding to marry : This is about people in the congregation leaving the faith because of what’s taught at the pulpit, teachings which happen to not be in line with God’s will . If you're against people of consenting age getting married, it seems like this is a test to show who's on the wrong side.

James 1:27 - Religion that is pure and undefiled before God the Father is to care for orphans and widows in their distress and to keep oneself unstained by the world : Pure religion is not about hiding away in an ivory tower and discussing eternal truths--it's about being out in the world and living those truths by caring for people. We can come closest to Christ not by studying and memorizing His words but by loving the way He loved "that when he shall appear we shall be like him" (Moroni 7:48).

1 John 4:7-8 - He that Loveth not, Knoweth not God; for God is Love : Any genuine love comes from God. Unfortunately, Christians have created many laws against love

1 John 4:20 - If you hate others then you don’t love God : Quote this verse to any Christian who is yelling scriptures at you for being queer

Jude 1:7 - Going after Strange Flesh : Some use this to condemn homosexuality, but what would be the word for a married person going after “strange flesh,” aka “another flesh”? Adultery!

Revelation 4:1-4 - There’s a Rainbow Around the Throne of God : Confirmation that queer people make it to heaven

1 Nephi 2:2 - God tells Lehi to leave the land given to his ancestors, leave behind the temple, leave behind extended family, and go on a new path : Many queer people also get this message, to leave behind the church, the temple, and the community which are hurting them

1 Nephi 4:6-19 - Nephi Kills Laban : What does it tell us about God that He is chill with murder but not two men or two women in love? Maybe it’s the believers that are mixing up what is okay and what is not

1 Nephi 8 - When Lehi tastes the fruit of the tree, which symbolizes the pure love of Christ, he wants his family to experience it with him : God’s love isn’t meant to be experienced alone

1 Nephi 16:2 - the guilty take the truth to be hard, for it cutteth them to the very center : The truth about how church hurts queer people can be hard for believers to hear 

1 Nephi 16:10, 26-29 - Liahona : They had the Brass Plates, but that wasn’t enough. 

2 Nephi 2:25 - Adam Fell that Men Might Be; and Men are that They Might have Joy : A Harvard study found relationships are key to happiness, also helpful are good coping skills and giving back to the community. This is how to have joy

2 Nephi 26:33 - All are Alike Unto God : When will the Church embrace all people?

2 Nephi 31:20 - Love of all men : those who try to make sure they don’t love us too much so that it’s clear they don’t condone all our choices, they are breaking the commandments.

Jacob 5 - Allegory of the Olive Tree : Fruitful trees start producing bad fruit and wild olive branches are grafted in : It’s interesting that good fruit comes from margins of the vineyard, which is not the expected place. The Lord operates in places those in the center don’t even know about

Omni - Two Queer Authors? : This book is written by 5 different men, 2 of them have no sons to whom they could hand it down. Could that be it's because they’re queer?

Mosiah 3:19 - Putteth off the natural man : It’s natural to feel uncomfortable around people who are different from you. Try putting off your natural reaction and learn to see as God does.

Mosiah 9 - Zeniff sees beyond the biased teachings : It’s hard to hate people up close

Alma 7:11-12 - That He May Know How to Succor his People : The atonement lets Jesus know how to help us

Alma 17:24-25 - Ammon & King Lamoni : They love each other

Alma 19 - Abish : Abish was closeted, God used her to upend social norms

Alma 32:9-10 - What Shall We Do? For We are Cast Out of Our Synagogues : Queer people can worship God whether we’re allowed at church or the temple

Alma 34:34 - We’re still queer when we’re resurrected

Alma 37:6 - Who are the small and simple? : Queer people who were considered small and simple were the ones strong enough to break the rules of masculinity and femininity which made it safe for the strong and powerful to come out as queer

Alma 41:10 : Wickedness never was happiness : What makes you joyful is not wicked

Alma 53:2 - Captain Moroni and General Lehi : Could Moroni and Lehi love each other as more than just as friends and soldiers, but as family?

Alma 56:16-17 - Helaman and the 2000 young warriors show up and boost the soldiers’ morale : I can easily imagine feeling beat up and defeated by the nonsense of church folk, and then the arrival of a few more queer people would lift me up and feel like those who be with us are brave and fabulous and what we have is worth defending and affirming.

Alma 60:5-10 - Captain Moroni’s opening words could be a cry of marginalized people and a damning indictment of complicity or participation in their oppression

Ether 6 - Jaredite Barges are Driven by the Winds to the Promised Land : All 8 barges made it to the Promised Land and each made a separate journey

Ether 12:4 - Hope for a Better World : What would a better world look like? A place where we’re all treated alike and allowed personal dignity

Ether 12:27 - I Make Weak Things Become Strong Unto Them : To become strong, people must acquire a positive self image

3 Nephi 28 - The 3 Nephites : Could they be queer? It’s a possibility

Doctrine and Covenants 1 - Purpose of revelations to Joseph Smith : How is the church doing in these purposes in regards to queer people? 

Doctrine and Covenants 38:25-27 - If Ye are not One Ye are not mine : Bad news for the homophobes, transphobes, and all those who oppose their queer siblings

Doctrine and Covenants 46:3-6 - Don’t Cast People out of Church Meetings : Don’t cast out queer people but instead provide a place that is safe, welcoming and inclusive

Doctrine and Covenants 49:15-17 - Whoso Forbiddeth to Marry is not ordained of God : This is a rejection of requiring life-long celibacy and affirms that getting married is approved by the Lord

Doctrine and Covenants 74 - Sometimes apostles teach their own opinions as commandments : Sometimes apostles actually are teaching things opposite of the Lord’s will 

Doctrine and Covenants 78:5-6 - If Ye are not Equal in Earthly Things Ye cannot be Equal in Obtaining Heavenly Things : We could seal gay couples today if we wanted to, that would help make things equal on earth.

Doctrine and Covenants 93:33-34 - Fulness of Joy Contingent on Connectedness of Spirit & Body : Transitioning can be part of a person’s journey towards godliness

Doctrine and Covenants 121:41 - Priesthood doesn’t give Authority and Power over Others : It’s how you treat others

Doctrine and Covenants 128:18 - We cannot be pro-family and anti-LGBTQ+ at same time : Everyone talking about being exalted without their LGBTQ+ family members WON’T BE.  If same-gender couples and trans people aren’t exalted, NO ONE will be. 

Doctrine and Covenants 130:2 - And that Same Sociality which Exists among Us Here will Exist among Us in Eternity : Love will prevail

Doctrine and Covenants 131 - Eternal Life : Nothing in this section excludes queer people from obtaining Eternal Life

Doctrine and Covenants 132 - New and Everlasting Covenant : There’s no reason to think queer relationships were meant to be excluded from being sealed

Doctrine and Covenants 137:7-9 - We will be Judged According the Desires of our Heart : Queer people will not be judged for not completing opportunities not open to us

Moses 6:31 - Enoch doesn’t See Himself as God Does : When queer people accept ourselves it opens 1000 doors of possibility

Moses 7:28-40 - What makes God weep? : God weeps when we don’t have love for one another

Joseph Smith--History - God can be found outside church

Articles of Faith 2 - Adam’s Transgression : Elder Oaks classifies gay marriage as a transgression, not a sin. What are the implications of that?

Articles of Faith 8 - Scriptures only as Good as the Translation and Interpretation : Has the Church & Christianity been interpreting scriptures using fear, ignorance, and personal bias in a way that’s harmful to queer people?

Articles of Faith 13 - Doing Good to All Men : Harming queer people and denying them the promises & blessings made to others is the opposite of what this church claims to believe

Proclamation on the Family - It doesn’t say what most people assume it does. Queer people aren’t discussed at all in this document

Criteria by which Christ will Evaluate our Lives

[thebeardedgrandma]

I have been going to a small Brethren church in my neighborhood for a couple months now and it’s what I look forward to every week. The congregation is small, less than 50 people mostly over the age of 50. They were so excited when I first came to not only have a young person but a queer person in their congregation. I have been invited to church leadership meetings asking how they can make more queer people feel welcome. Now I have 4 young queer friends who come to service a couple times and month and it’s so amazing the community we have there where everyone is excited to learn and ask questions so they can be as welcoming as they can. Everyone remembers our names and is so excited to give us hugs and tell us about their gay nephew who just adopted a baby and how proud they are of him. And it’s just wonderful.

[lapsed-lys]

If HRT is a mortal sin on the basis that it modifies the body given by God, so are the back braces that deviated my spinal cord, the pramipexol that pushes my night tics during the day, my mood stabilizers that made me gain weight for calming my highs and lows...

(ID to be added later.)

[frogofalltime]

the way i feel about God is like this.

every religion and spirituality and science and way of life is an attempt to understand something we simply never can. we are just limited humans reaching out for something unlimited and beyond our comprehension. we can never see the full picture; nobody is completely wrong or completely right.

and sometimes we come up with strict laws and rigid interpretations but God is neither strict nor rigid. God is eternity and love and creative ability. you cannot enclose that in a box or a book or a set of rules.

God is the reason why the universe exists and how the planets and stars and solar systems formed and how life evolved on this earth. when i look at the diversity of the tree of life and the intricacies of natural systems i see the Divine. even the tiniest subatomic particles are working together to form our world. and there is always more to question, more to learn, more to search for.

when i think about neurodivergence and queerness and how i transcend the hard lines we draw onto a soft world i think of God. and how much of a disservice we are doing to Them by trying to categorise a creation that is beyond categories.

God is so much more than anything people try to apply to Them. even the word God, or Allah, or YHWH, or G-d, or any other word, and the pronouns we try to attach to it, are ultimately futile. we cannot know God or the universe in full entirety. but we can know something. we are the universe waking up to experience itself and to look beyond its corners and wonder what we are.

and maybe the universe is all that exists. maybe there is nothing out there. but that, too, is something we can never know for sure.

[gnosisandtheosis]

So which of my religious queer comrades are on Bluesky now? And what feeds do you recommend following?

[godshousecat]

Four days until my baptism!!

My friends and my fiancé will all be there to witness my joy! And in the evening is my church’s annual ice cream social which is a perfect way to celebrate with my community!

[ellie-says-nop]

Growing up in the church and and growing into a queer Christian, I can, without a doubt say that queer/LGBTQ+ Christians have much greater faith than our straight brothers and sisters.

As LGBTQ+ Christians we suffer a lot of disdain and discrimination from other Christians in church. The Church as an institution has hurt, shamed, exciled, and alienated the whole LGBTQ+ community.

Yet, LGBTQ+ Christians still seek God, still seek community, still seek fellowship and a relationship with God.

We actively try to seek God and community knowing that we will be hurt, shamed, exciled and alienated. We know that most likely we won't be accepted.

Yet we still have so much faith in God, that all that doesn't matter. We have faith that God does accept us and loves us. No matter what others say or do. We keep coming back to God and sometimes the church, because of our faith. May we be able to keep that faith and be an example of faith and be blessed!

Tldr: LGBTQ+ Christians have the strongest faith! May we be an example of faith to all! God bless yall!

[orthopunkfox]

I am no longer accepting the belief that Our Lord and Saint John the Beloved DID NOT have an extremely intimate relationship that went beyond teacher/disciple or even platonic friendship. There are three main reasons for this:

1. He's LITERALLY called Saint John the Beloved. In his gospel, he refers to himself as "the disciple Jesus loved" and makes it a point to tell us that he beat Saint Peter to Jesus's tomb after the resurrection. If that's not the behavior of a completely extra gay man idk what is. In all seriousness, Saint John was one of three people at the foot of the cross along with the Theotokos and Saint Mary Magdalene (don't get me started on HER relationship with Jesus). He was obviously considered extremely close to Our Lord. Not only this but Jesus left his mother the Theotokos in the care of Saint John from the cross. While as an Orthodox Christian I believe that Mary was a perpetual virgin and had no other biological children, scripture does reference other male relatives of Jesus. Whether they were his step brothers or cousins is unclear but the reality is that if John was just a friend, Mary's care would've passed to the closest male relative. Jesus wanted to make sure that John specifically took care of her, unless Jesus was married in which case his mother would've been cared for by the spouse of Jesus. It is well-known in the tradition of the Orthodox Church that the Theotokos, Mary Magdalene, and Saint John all lived together after Jesus's ascension. Indeed after the repose of the Theotokos, Saint John and Saint Mary Magdalene traveled to Ephesus where Mary Magdalene reposed peacefully. It is also worth noting that these three: Mary the Theotokos, Saint John, and Saint Mary Magdalene were the only of Christ's disciples who did not die as martyrs, John being the only one of the 12 not to meet a violent end. While there are theological reasons for this, it's clear that these people meant a great deal to Our Lord.

2. Reading Saint John's Gospel, it's incredibly clear that he understands Christ on an EXTREMELY intimate level. The other authors of the synoptic gospels record Jesus's life as man in the flesh on Earth. Each also puts his individual stamp on his account. Matthew the tax collector, the accountant, begins his gospel by listing the entirety of Jesus's lineage from Abraham forward. Luke the Physician records that in Gethsemane, Jesus's body was in such physical stress that he sweat blood. Mark, the law student gives a concise yet detailed accounting of Jesus's ministry beginning with the statement "The beginning of the gospel of Jesus Christ, the Son of God." Saint John however begins with who Christ is, who He truly is "in the beginning was the LOGOS!" He seems to be the only apostle who truly, deeply, intimately understood that Jesus existed since the literal beginning of Time that He was the Word, the very Power that brought the world into being with the Father. While I don't doubt that the other apostles knew these things to be true, I think John actually understood it, which may have been why he was granted the vision of the Apocalypse, the fullness of the Divine Liturgy in Paradise for Eternity. Did he have this understanding because he had intimate knowledge of Jesus? Perhaps all that extra time spent close to Our Lord afforded him a deeper understanding than others. He definitely seems to understand Our Lord on a whole other level than the rest of the apostles. It's almost like when you meet your friend's partner and they reveal all of these things you didn't know about your friend before because they are afforded a level of intimacy you don't have.

3. THIS ART! LOOKS AT IT! The man is nuzzling into Jesus's lap in front of all the other disciples. Just..that's just gay. I really don't know what else to say about it. Clearly the medieval illuminators picked up on the affection vibes as well when they drew these.

I'd like to add a bit of a disclaimer here and say that Jesus having romantic or even sexual relationships during His ministry on Earth in no way invalidates who He was, why He came, what He accomplished or who He continues to be. Whether He partnered with Saint John or Saint Mary Magdalene or both, what we know and teach and hold about Him remains unchanged except that scripture is, once again, far more queer than mainline Christianity wants to admit.

[blessedarethequeer]

Divine One, we thank you for the gifts represented in each stripe of the Pride flag: for the gift of Sexuality in its multitude of manifestations; for the spark of Life and spirit of Healing you work through the hands and hearts of your people; for the Sunlight that warms our bodies and souls, as well as for the Nature around us and within us that this vitality sustains; for the Magic and Art you inspire in the hearts of your people to Create in your divine image as you are ever-creating us; for the Serenity we find in the refuge of your embrace, in community and through your Spirit even in the most trying of times; for the Spirit and breath of life that continues to move through the witness of your Queer children and those who march alongside us.

We pray that we might grow in appreciation for the ways that each of these gifts touch our lives, that we might grow in celebration for the multitude of ways we see them magnified in the lives of others. Let us be reminders to one another that we are each divine originals, creative expressions of your loving joy. May our witness be a testament to the love you work into each unique fingerprint of humanity across every language, every border, every culture.

//

excerpt from my prayer for this morning’s Pride Sunday worship service

6.4.23

[linalina-universe]

https://youtu.be/ajst_f34ymc The Worship Celebration. I had the Honor of Being Crucifer during the 50th anniversary for the Philadelphia Eleven.

https://www.philadelphiaelevenfilm.com/ I am Honored to have been in the position in which Barbara Harris was during the Celebration. Who would later become the first woman of color to ever become a bishop, and the first woman bishop ever in the episcopal church. (My B.day Saint is also St.Barbara the martyr. Take that as you will.)

(Episcopal Bishop Barbara Harris) I'm a trans woman. This was very poignant to me. As Barbara was the odd one out during the ordination. Till her time for service came later. Without women Priests in the church I would have given up faith in Christ Jesus. I had been so hurt by in the past. I have been through several severely bad mental health drops recently too. I needed these women, I needed their wisdom, their kindness, their love. Their bravery and strength. I want to be just like them. If that means, becoming a nun, or a deacon? I dont know. I want Gods will for me. But I want to be an advocate for transgender welfare and civil liberties. Or atleast helping my trans siblings somehow. After Putting on robes and walking to the narthex, I was told by the Provost that "The white vestment suits me." He said something indicating the feeling of me becoming clergy or some part of the church. This was a powerful indication to me. That Maybe all of these comments mean something. But one of the little old lady priests there. (Many of whom were cute little old gay ladies <3) Told me this. "Sometimes God works through your neighbors, you just gotta listen, sometimes hes telling you something." I had told her all of my neighbors keep asking me to become clergy. As I walked in the procession I felt like for the first time in my life I found purpose. Looking up at the stain glass I realized. That I wanted to become part of the church somehow in some way. I wept a bit during this time facing away from the congregation holding up the cross. This place was warm. It was good. God is here with us. This was a point where I wanted to commit to Christ more then I already had been. Later after the eucharist. I was asked to become an acolyte by Mom Siri. this was in the side chapel.

I cried in her arms. I was so joyful, and sad, and grateful. She caressed my head like a mother. I have severe trauma from not having a loving mom growing up due to divorce. So I really follow her around like a chick gathered to a hen. She knows this and she calls me her "Favorite person." So clearly Mom Siri sees something in me. I have a complex that due to my trans status I would be refused position in the church. But this was what I needed to hear. Just typing this out makes me cry. I was weeping not only was one of my favorite songs playing. "I want to walk as a child of the Light", I feel unworthy of the gifts God keeps giving me. I'm not a saint, I'm not pure, yet Abba, Jesus, Holy Ghost keeps giving me these gifts. Which I cannot thank enough. I know that I will be inconsolable when Mother Siri reposes someday. But I want to be Just like her a person of absolute LOVE. Christ has died Christ is Risen Christ will come again

[nerdygaymormon]

So I went to my Bishop with my concerns about the new policies (figuring, hey, if I lose Bishop roullette and get my temple recommend taken away for criticizing the Church, it might as well be worth it), and he showed me a really interesting verse. In D&C 74, it's talking about the early Church being conflicted about children of mixed member/non-member (aka Christian and Jewish, basically) marriages, and how they were considered unclean by the Jews since they were no longer circumcised. Anyway, long story short, the Lord reveals the following:

"Wherefore, for this cause the apostle wrote unto the church, giving unto them a commandment, not of the Lord, but of himself, that a believer should not be united to an unbeliever; except the law of Moses should be done away among them"

The key to this verse is that Peter gave a commandment that was not of the Lord. We tend to attribute a lot of infallibility to our leaders in the Church, but this verse plainly says that here was the head of the Church, a prophet of God, giving a commandment of himself in order to solve what he saw as a problem for the Church.

I see this as a direct rebuke of the doctrine of prophetic infallibility, and a reassurance that the Lord lets his prophets have agency, for better or for worse. As my Bishop said, "The Lord allows agency at all levels of the Church." We also chatted about the Plan of Salvation, and how there's a plan for everyone, even if the Church doesn't acknowledge one currently. It was an incredible talk with an ecclesiastical leader, and it showed me that there is hope that the Church can and will change over time, especially as we strive to live the Two Great Commandments of God.

You've been a huge help to my testimony when it's been weak, and I hope this helps you as much as it helped me. Much love from Colorado!

Thank you for that kind note. Also, I recognize the courage it took for you to speak with your bishop.

Your bishop gave great insight, that here we have being taught in our scriptures that sometimes apostles teach their own opinions as commandments when they are actually in opposition to the Lord.

I think it's insightful to see that the Lord's way was more liberal and inclusive than the apostle thought, which reminds me of Joseph Smith's teaching that "Our Heavenly Father is more liberal in his views, and boundless in his mercies and blessings, than we are ready to believe or receive."

The LDS Church teaches that prophets and apostles are capable of error, despite being called of God and receiving revelation, which makes sense because these are imperfect men so it seems obvious they may make mistakes. If it weren't this way it would be unique in the history of the world.

However, in practice Latter-day Saints often teach that the prophet of the church literally cannot lead church members astray or teach false doctrine, as a way of emphasizing the importance of following the prophet.

I think holding up our apostles and prophets as infallible is unfair to them as it puts them in an impossible situation, it doesn't allow them to grow, it makes them less likely to correct previous errors and therefore prolongs the time we live under the incorrect teachings & policies, and it may make them cautious to act.

I agree with your bishop that there's a plan for everyone, even if the Church doesn't acknowledge this. I have said something similar, that I believe I'm included in God's plan even if I'm not in the church's version of that plan.

I think your bishop gave some wise insight and underlines my belief that the things which are right about the church can fix the things which are wrong.

Also, I think it's useful to think of the two great commandments and use that as a filter to determine if these teachings from our leaders are more or less likely to be the Lord's will .

Thanks so much for sharing!💖

[pinkpetalbee]

Divine Spirit, in this season of renewal and growth, we seek your guidance and strength. The world can be a place of division and intolerance, making it hard to reconnect with you. We ask for the courage to overcome our fears, to push past the barriers of hate and bigotry that stand in our way. Help us find the path back to you, to rediscover the peace and love that once filled our hearts.

As the flowers bloom and the world awakens, may we too find a new beginning in our relationship with you. Let the warmth of spring melt away our doubts and fears, replacing them with hope and determination. Guide us in embracing your love once more, knowing that it is a beacon of light in a sometimes dark world. Amen. 🌸🌿

[lapsed-lys]

thank you for your comments on the church and queer and trans people. They’re heartwarming and uplifting to read, and make me feel more confident that I could have a place in the faith. God be with you.

This one is for you anon <3

For real though, thank you, it's what I strive to do. Queer Christians always existed, we always have been real and valid, we always had our place in Christianity.

Even if we take appart morality and the Bible, science has been on our side for a long time. And if science isn't observing His beautiful Creation, than what is? Science, spirituality and religion can coexist (the Church founded a lot of science centers!) and I feel like denying our discoveries is denying God's artistry in the creation of life.

I could write so much about the subject, but, for now, I'll just say thank you. I'll keep praising Him, embracing all of us and giving hope for younger queer Christians.

We deserve to live our faith.

[bethelctpride]

In our inaugural discussion, we explore the significance of open and affirming places of worship and discuss the intersection of faith and queerness. Our fantastic panel of local thought leaders present viewpoints from various religions, denominations, and lived experience:

Anthony H. Crisci, CEO of Circle Care and attendee/volunteer leader of St. Paul’s on the Green

Rabbi Evan Schultz, Senior Rabbi of Congregation B’nai Israel Bridgeport

Rev. Kym McNair, Baptist Minister

Rev. Ryan Gackenheimer, Pastor of First Congregational Church of Bethel

Link to additional references on the YouTube page

[gnosisandtheosis]

"

Rainbow Door, supporting LGBTIQA+ people of all faiths and cultures.

For many LGBTIQA+ people, connections to faith, family and communities are deeply important for their sense of identity and belonging. There are LGBTIQA+ people in every faith, and there are LGBTIQA+ people with faith in every culture.

Switchboard Victoria is proud to launch our new web page for LGBTIQA+ people of faith, their friends and family. A digital resource that supports you in affirming your faith and LGBTIQA+ identity. You can view it online via our profile, or visit https://www.switchboard.org.au/people-of-faith

If you’re gay, lesbian, queer, trans or gender diverse, bisexual, asexual or non-binary and being asked to hide or change this, you can talk to our Rainbow Door service.

If you are experiencing violence or being pressured to change or hide your sexuality or gender identity, you can call us for support.

💛 Rainbow Door (everyday 10am - 5pm) Ph: 1800 729 367 Txt: 0480 017 246"