#forcans

[aroacefroggo]

idk did this forcan oc trade

[koropt]

Специальная серия! С учетом особенностей пород. При использовании совсем небольшого количества средства образует обильную пену и обеспечивает мощное очищающее действие, при этом очень легко выполаскивается. При разработке состава были учтены особенности кожи и шерсти собак средних и крупных пород. Имеющиеся в составе полимеры с улучшенными свойствами и коллаген насыщают шерсть, преображают её, придавая ей мягкость, а также делают её более эластичной и упругой. В состав входят компоненты муцина улитки и аллантоин, которые успокаивают кожу. После использования шампуня сухая кожа насыщается влагой и становится более увлажнённой за счёт растительного коллагена, и вы сможете ощутить, насколько она увлажнённая и нежная. Koropt.ru мы выбираем для вас самое лучшее!!! Корейское Качество, проверенное временем. #forbis #forcans (at Vladivostok, Russia) https://www.instagram.com/p/B4H61-6hiSm/?igshid=nrni6jdbe05b

[jcheechoo]

looking at my fancy designs and reminded ofhow when i picked the fabric for my ribbon skirt w my mom she told me i only got red white and black for the canes lmao

[whatdoesshedotothem]

Thursday 21 May 1840

7

9 55/..

breakfast at 9 in ¾ hour – very fine morning – Madame Pfouponnoff sent us 8 of the little cakes – R19 ½° at 8 a.m. in the glimmer of sun – Madame T- sent for us and off to church at 10 25/.. just in time to see the low neat little church and the finale of the ceremony of the fête of St. Nicholas perhaps the saint the most respected in Russia – saw the prayer for the commandant and his wife both stood together under and lastly kissed the Evangile – then saw a sous officer take the oak taken to church and state on his promotion – then sauntered thro’ the bazaar to chez le commandant to tea till 12 ¼ - then Mr. and Madame T- and we went to the Tour de la fille – very interesting – inside quit empty – can see from bottom to top, looking up what were one 9 stories – from ground to 1st floor 18 steps – from 1st to 2nd ditto 16 steps, then 7 stories of 12 steps each – the steps average 9in. of rise? – get out up flat bitumen covered top – on which flag-staff – top about 12 yards diameter – fine view of town and sea and surrounding country – not a tree or shrub to be seen – about 20 mast vessels of all sorts – came home for ¼ hour – and then dinner chez le commandant at 2 – Hadji Baba came – says the silver set turquoise ring I took from off the finger of the Indian from Lahore is not turquoise – argile – called Meinou (Meinoo) wrought, made, not far from Bagdad – not worth much – gave it to him to give back to the Indian – spoke of going to Persia – from here to Astrabad 2 or 3 days (Mr. Pfouffnoff said the other day 200 v. –  i.e. a day i.e. 24 hours with favourable wind) from Astrabad to

Teheran 10 days – but by land from Bakut to

Baku to Lenkoran 240                            A- to Zīzĕli  140                   R- to Casvin   140

L- to Astāra [Astara] (frontier) 40?    Z- to Reshd [Resht]  45     C- to Tehran 100

705v. on horseback at 25v. per day

 better to prendre la costume d’homme – in Persian, passports made out to persons beings (sex not expressed) called so and so and travelling so and so - .:. no difficulty in Persian about change of name – if asked whether man or woman to say yes! or no! as might suit the occasion best! – Madame T- spoke of Alexandroff the femme auteur and militaire, Hulan, native of Little Russia who served under colonel Broussīloff, and to whom the emperor Alexander gave the order of St. George (I think Madame T- said) – called originally D’Ourava or Ouroff the name of Alexandroff given to her by the emperor Alexander – she is now (Madame T- thinks) at St. P-    Madame T-‘s receipt for excellent sauce for fowl, pudding, asparagus, salad or what you like – for a moderate dish take (quite enough for 4 or 5 persons)

8 yelks of eggs well beaten till they become pale then add 2 teaspoonfuls fine sucre pilié (powdered loaf sugar) for each yelk and when beaten up to a proper consistence set over a spirit lamp (forcan in Russian – little open saucer – no wick – fixed in a little 3 legs supporting circle on which the little pan rests) and add a wine glass or two of Malaga, Madeira, or what wine you like – striving all the while – then serve – this was the sauce cold (unboiled?) that A- enjoyed so much with the marinade de poulet the other night – and eggs thus beaten with beurre fendu instead of wine, and a little flour, and well beaten up into a paste and let to stand in a cool place for ½ hour and then baked in – not too quick over make craklets etc. etc.   home at 4 55/.. – very fine day – Madame T- came to us at 5 ½ to walk – went to the seaside – tasted the water A- and I – bitterish saltish – then walked to and thro’ the faubourg – back at 7 – tea chez Madame T- and home at 8 – she sent chicken again and rice cake pudding again for supper R20° just before going out this evening –

[the-deeds-to-shibden]

Thursday 21 May 1840

[up at] 7

[to bed at] 9 55/”

breakfast at 9 in 3/4 hour – very fine morning – Madame Pfouponnoff sent us 8 of the little cakes –  Reaumur 19 1/2º at 8 a.m. in the glimmer of sun – Madame Tchekmareff sent for us and off to church at 10 25/” just in time to see the low neat little church and the finale of the ceremony of the fête of Saint Nicholas perhaps the saint the most respected in Russia – saw the prayer for the Commandant and his wife both stood together under and lastly kissed the Evangile – then saw a sous officer take the oath taken to church and state on his promotion – then sauntered thro’ the bazaar to chez le commandant to tea till 12 1/4 – then Mr. and Madame Tchekmareff and we went to the Tour de la fille – very interesting – inside quite empty –  can see from bottom to top looking up what were once 9 stories – from ground to 1st floor 18 steps – from 1st to 2nd ditto 16 steps, then 7 stories of 12 steps each – the steps average 9 inches of rise? – get out up flat bitumen covered top – on which flag-staff – top about 12 yards diameter – fine view of town and sea and surrounding country – not a tree or shrub to be seen – about 20 mast vessels of all sorts – came home for 1/4 hour –  and then dinner chez le commandant at 2 – Hadji Baba came – says the silver set turquoise ring I took from off the finger of the Indian from Lahore is not turquoise – argile – called meinou (meinoo) wrought, made, not far from Bagdad – not worth much – gave it to him to give back to the Indian – spoke of going to Persia – from here to Astrabad 2 or 3 days (Mr. Pfouffonoff said the other day 200 versts – i.e. a day i.e. 24 hours with favourable wind) from Astrabad to Teheran 10 days – But by land from Baku to

Baku to Lenkoran                    .   240   

Astāra to Zizĕli                       .    140   

Reshd to Casvin                     .   140  

Lenkoran to Astāra (frontier)   .     40? 

Zizĕli to Reshd                        .     45           

Casvin to Teheran                   .   100    

750 versts  on horseback at 25 versts per day

better to prendre le costume d’homme – in Persian, passports made out to persons beings (sex not expressed) called so and so and travelling so and so – therefore no difficulty in Persian about change of name – if asked whether man or woman to say yes! or no! as might suit the occasion best! – Madame Tchekmareff spoke of Alexandroff the femme auteur and militaire, Hulan, native of Little Russia who served under colonel Brousiloff, and to whom the emperor Alexander gave the order of Saint George (I think Madame Tchekmareff said) – called originally D’ourava or Ouroff the name of Alexandroff given to her by the emperor Alexander – she is now (Madame Tchekmareff thinks) at St. Petersburg

Madame Tchekmareff’s receipt for excellent sauce for fowl, pudding, asparagus, salad or what you like – for a moderate dish take (quite enough for 4 or 5 persons) 

8 yolks of eggs well beaten till they become pale then add 2 teaspoonfuls fine sucre pilié (powdered loaf sugar) for each yolk and when beaten up to a proper consistence set over a spirit lamp (forcan in Russian – little open saucer – no  wick – fixed in a little 3 legs supporting circle on which the little pan rests) and add a wine glass or two of malaga, madeira, or what wine you like, stirring all the while – then serve –  this was the sauce cold (unboiled) that Ann enjoyed so much with the marinade de poulet the other night – and eggs thus beaten with beurre fondu instead of wine, and a little flour, and well beaten up into a paste and let to stand in a cool place for 1/2 hour and then baked in a not too quick oven make craklets etc. etc.          

home at 4 55/” – very fine day – Madame Tchekmareff came to us at 5 1/2 to walk – went to the sea side – tasted the water Ann and I – bitterish saltish – then walked to and thro’ the faubourg – back at 7 – tea chez Madame Tchekmareff and home at 8 – she sent chicken again and rice cake pudding again for supper Reaumur 20º just before going out this evening –  

Anne’s marginal notes:

Tour de la fille

Indian from Lahore ring not turquoise

Distance from Baku to Teheran

Alexandroff femme auteur et militaire

Receipt for Sauce

WYAS page:  SH:7/ML/E/24/0109

[secretariadeculturachihuahu-blog]

#ARQUITECTURA POPULAR DEL NORESTE DE #MÉXICO: Proyecto de documentación fotográfica, arquitectónica y etnográfica del estado actual de la vivienda tradicional en pequeñas ciudades, pueblos y comunidades del noreste de México. Un proyecto del #FORCAN. #Durango #Cultura Instagram: https://www.instagram.com/arqpopulardelnoreste/ Facebook: https://www.facebook.com/arqpopulardelnoreste/ https://www.instagram.com/p/BswMl4zB_S1/?utm_source=ig_tumblr_share&igshid=5v1l9tsibv0i

[anne-lister-adventures]

Thursday, 21 May 1840

7

9 55/’’

Breakfast at 9 in 3/4 hour – Very fine morning – Madame Pfoufonnoff sent us 8 of the little cakes – Reaumur 19 1/2º at 8 a.m. in the glimmer of sun – 

Madame T-[Tchekmareff] sent for us and off to church at 10 25/’’ just in time to see the loud neat little church and the finals of the ceremony of the Fête of St. Nicholas perhaps the saint and the most respected in Russia – Saw the prayer for the Commandant and his wife both stood together under and lastly kissed the Evangile – Then saw a Sous Officer take the Oath taken to Church and State on his promotion – 

Then sauntered thro’ the Bazaar to chez le Commandant to Tea till 12 1/4 – Then Mr. and Madame T-[Tchekmareff] and we went to the Tour de la Fille – Very interesting – Inside quite empty – Can see from bottom to top, looking up what were one 9 stories – From ground to 1st floor 18 steps – From 1st to 2d.[2nd] ditto 16 steps, then 7 stories of 12 steps each – The steps average 9 in.[inches] of rise? – Get out up flat bitumen covered top – On which flag-staff – Top about 12 yards diameter – Fine view of Town and sea and surrounding country – Not a tree or shrub to be seen – About 20 mast vessels of all sorts – 

The shore near the Maiden’s Tower at Baku in a painting by Alexey Bogolyubov (c. 1860).

Maiden’s Tower today. (Image Source)

Came home for 1/4 hour – And then dinner chez le Commandant at 2 – Hadji Baba came – Says the Silver set Turquoise ring I took from off the finger of the Indian from Lahore is not Turquoise – Argile – Called Meinou (Meinoo) wrought, made, not far from Bagdad – Not worth much – Gave it him to give back to the Indian – 

Spoke of going to Persia – From here to Astrabad 2 or 3 days (Mr. Pfouffonoff said the other day 200 v.[versts] i.e. a day i.e. 24 hours with favourable wind, from Astrabad to Teheran 10 days – But by land from Baku to better to prendre le costume d’homme – In Persian, passports made out to persons beings (sex not expressed) called so and so and travelling so and so - ∴[therefore] no difficulty in Persian about change of name – If asked whether man or woman to say yes! or no! as might suit the occasion best! – 

Madame T-[Tchekmareff] spoke of Alexandroff the femme auteur and militaire, Hulan, natural of Little Russia who served under Colonel Broussiloff, and to whom the Emperor Alexander gave the order of St. George (I think Madame T-[Tchekmareff] said) – Called originally Diourava or Ouroff the name of Alexandroff given to her by the Emperor Alexander – She is now (Madame T-[Tchekmareff] thinks) at St. P-[Petersburg]

Madame T-‘s[Tchekmareff’s] receipt for excellent sauce for fowl, pudding, asparagus, salad or what you like – 

For a moderate dish take (quite enough for 4 or 5 persons) 8 yolks of eggs well beaten till they become pale then add 2 teaspoonfuls fine sucre pilié (powdered loaf sugar) for each yolk and when beaten up to a proper consistence set over a spirit lamp (forcan in Russian – Little open saucer – No wick – Fixed in a little 3 legs supporting circle on which the little pan rests) and add a wine glass or two of Malaga, Madeira, or what wine you like – Stirring all the while – Then serve – This was the sauce cold, unboiled, that A-[Ann] enjoyed so much with the marinade de poulet the other night – And eggs thus beaten with beurre fendu instead of wine, and a little flour, and well beaten up into a paste and let to stand in a cool place for 1/2 hour and then baked in a not too quick oven make craklets &c. &c.      

Home at 4 55/’’ – Very fine day – Madame T-[Tchekmareff] came to us as at 5 1/2 to walk – Went to the sea side – Tasted the water A-[Ann] and I – Bitterish saltish – Then walked to and thro’ the faubourg – 

Back at 7 – Tea chez Madame T-[Tchekmareff] and home at 8 – She sent chicken again and rice cake pudding again for supper Reaumur 20º just before going out this evening –

Baku to Lenkoran      .                       240      

L-[Lenkoran] to Astāra(front[ie]r)    . 40?    

A-[Astrabad] to Zizĕli           .           140      

Z-[Zizĕli] to Reshd    .                       45        

R-[Reshd] to Casvin  .                       140      

C-[Casvin] to Teheran                       100      

705 v.[versts] on horseb[a]ck at 25 v.[versts] p[e]r day

[in the margin of the page:]             Tour de la Fille

[in the margin of the page:]            Indian from Lahore ring not Turquoise

[in the margin of the page:]            Distance from Baku to Teheran

[in the margin of the page:]            Alexandroff femme auteur et militaire

[in the margin of the page:]            Receipt for Sauce

Page Reference: SH:7/ML/E/24/0109

[wisdomrays]

System Blindness and the Lifespan of a Society

QUESTION: While serving on the path of God, the tasks we are responsible forcan become ordinary and monotonous to some of us. Is this a consequence of system blindness? What can be done to prevent us succumbing to such blindness?

ANSWER: People gathered around such a lofty ideal as making the face of humanity smile and letting the breezes of happiness blow worldwide have so far seriously endeavored in order to realize this ideal. So it seems that God Almighty has rendered their endeavor fruitful, let theirefforts yield athousand fold fruits, favored them with showers of blessings, and made them successful on their chosen path. For these achievements, which are butthe results of Divine favor, to continue, the sincerity of purpose and commitment to the core ideal of this issue must remain. May God protect us, if we ignore the showers of blessings pouring down on us abundantly, lay personal claim to the achievements we are blessed with, orlet the means replace the purpose; for then we will also fall like all previous societies did. Actually, when the underlying reasons for the losses experienced in different periods by Muslim societies are thoroughly investigated, such deviations of thought will turn out to be the cause.

Recognizing the divine help in achievements

To elucidate further, the volunteers that migrate to the four corners of the world are favored with great blessings that outweigh the efforts they make. No people are risking their lives like the army commanders in Muta or combatting with an enemy like the heroes at Yarmuk did. The volunteers are welcome in every land they go to, and receive appreciation for the services they fulfill. Nobody is suffering for the good of humanity to the degree of forgetting their way home, their spouse’s face, or their children’s names. However, the endeavors they make in the places they go are becoming a means for good works with worldwide benefit. So, failing to recognize the Divine support, guardianship and protection behind all of these beautiful services, laying personal claim to them or thinking that what has come about as a result of Divine grace and favors will always continue, even without keeping up our spiritual state, is a serious kind of blindness.

Acknowledging the blessings in the face of achievements

All of the factors, such as: having different achievements, rising to an esteemed position, becoming institutionalized, or establishing a well-built system, might cause a person to becomeblind to the truth. In addition, people affected by such blindness might then fail a Divine test or fall for a Divine stratagem by laying personal claim to the graces granted by God. Thus, instead of acknowledging blessings in the face of success and turning to God with thankful praise, they might be overcome by pride and conceit. All of these are factors which willbring about a person’s fall.

As stated by sociologists and social historians as well, after enjoyingcertain achievements, almost every people and society experienced, todifferent degrees, a period of blindness as a result of the dizziness of victory. This situation caused societies to disintegrate, and consequently brought about their end. It is possible to say that some countries that have come to the fore in the balance of powers in our time have entered such a process. After making a healthy analysis, it is possible to say that the countries that took certain parts of the world undertheir dominance and achieved certain things have developed system blindness and their disintegration has begun.

Lofty purposes and relevant duties

In order to save a society from such blindness and increase its life span, it is necessary to constantly focus it on higher targets and give people relevant duties to busy them with good works. With their functioning mind, open spirit and a conscience that embraces the entire universe, they must constantly be engaged in an activity and never lose their metaphysical vigilance. If you do not direct people to high ideals and then occupy them with certain tasks for the sake of realizing these ideals, the devil will findwork for their idle hands to do.

Renewal of format

On the other hand, it is necessary to take into consideration different cultural environments in the world and make favorable use of common points and correctly determine the common ground. Afterwards, it is necessary to renew the good works you are occupied with and find some new ways and methods according to conjuncture so that you do not develop blindness. Otherwise, it is inevitable that you will become dull, lose your purpose, and rot.

Closing the door on worldliness

In particular, the people who are at the forefront with the most responsibilities must close their doors to self-indulgence and worldliness. When worldliness beckons temptingly they must answer, “Do not waste your energy in vain, the door is bolted shut!” Let alone worldly expectations, they should not even cherish otherworldly expectations in return for the services they fulfill.

Orbit of the heart and mind

Those who ascribe issues to themselves will experience—tomorrow if not today, or the day after that—a “fatigue of excitement” and die in spirit. As for self-effacing people however, they will have proven the existence of God in a way and taken refuge in His power and strength. Since such people rely on theInfinite Source of power and strength, they pass mountains and rivers, but never experience fatigue of spirit and lose nothing from their power or strength.

In this respect, people at the forefront of society must constantly keep alertso that they can enliven those around them. People who do not act in the orbit of the heart and spirit cannot serve as a means for others’ revival. Those who have lost their liveliness and enthusiasm, who are spiritually decayed, are no good to themselves, let alone able to kindle vitality, love or excitement in others. In particular, those who give in to fear, comfort, self-indulgence and home-addiction, or who take advantage of their position in order to allocate a personal share from what belongs to the people, definitely cannot breathe life into others.

During the Era of Bliss and the time of the Rightly Guided caliphs, people constantly busied themselves with struggling in both senses, against their carnal self and against their enemies. Thus, they always kept up their vitality and realized very important triumphs. They had no worldly possessions and lived incrude houses made of stones and clay. However, those people of great standing, who had begun soaring to the immensity of horizons, served as a means for the advent of brilliant civilizations in the world. In this regard, the only way to prevent blindness from being the result of the system and success is attaining this lively state as represented by the Companions, as well as edifying individuals to live for noble ideals.

Making societies live longer

The factors mentioned so far may not suffice to prevent the death of a society completely, since death is inevitable for societies, as it is for people. I remember that once upon a time a person of high status asked doctors a bit reproachfully: “Cannot you find a cure for death?” However, there is no possible cure for death. As a matter of fact, God Almighty, may His glory be exalted, created life and death together. Death cannot be killed off in this world.

As was stated by the noble Prophet, peace and blessings be upon him, when people take their places in Paradise and Hell, death will be embodied in the form of a ram, which will be slaughtered. Then it will be announced that non-existence has been rendered non-existent. Both the residents of Paradise and Hell will hear that they will stay there forever. As a matter of fact, the Divine Names meaning “The One Who Revives” (Al-Muhyi) and “The One Causing to Die” (Al-Mumit) are mentioned alongside this in the Qur’an and the noble Prophet’s sayings; this fact also alludes to this truth. Namely, as God is the One Who creates life, it is also Him Who creates death. As it is stated in the Qur’an: “He Who has created death and life, so that He may try you (and demonstrate to yourselves) which of you is better in deeds; and He is the All-Glorious with irresistible might (Whose will none can frustrate), the All-Forgiving (Who forgives many of His servants’ sins so that they learn from being tested) (al-Mulk 67:2).

In this respect, death is inevitable for everybody in the world. However, by being careful about the points mentioned above, it is possible to delay a seemingly inevitable fall or collapse for a society and lengthen its life span.

[experencialaboral2021yadira]

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Victoria Laphond en Empoderando Mujeres 🟣Bienvenidos a un nuevo capítulo de "Empoderando Mujeres", en esta ocasiones tenemos una gran invitada Victoria Laphond Egresada de la Facultad de Filosofía y Letras de la Universidad Autónoma de Chihuahua. ✅Fue parte de la primera generación del programa de validación de ideas de negocios CIET – ICREA, por parte del Instituto de Cultura del Municipio de Chihuahua y la Universidad Autónoma de Chihuahua 2020. 🟣Impartió el taller literario: “Hagámosle al cuento” en el Centro Cultural Universitario Quinta Gameros, de marzo a abril de 2019, Chihuahua. ✅Participó en el programa de residencias artísticas del Fondo Regional para la Cultura y las Artes del Noroeste (FORCAN) 2018. Ganadora en el concurso “Palabras Migrantes” 2017. 🟣Fue becaria en el Programa de Estímulo a la Creación y Desarrollo Artístico (PECDA) “David Alfaro Siqueiros” en la edición Chihuahua 2016.Acreedora de la Beca Nacional INTERFAZ del ISSSTE emisión Chihuahua 2016.

[themandalalady]

22-03 Why

What’s Your Why “He who has a why to live forcan bear almost any how.”― Friedrich Nietzsche “For true successask yourself these four questions:Why?Why not?Why not me?Why not now?”— James Allen “Why you?Because there is no one better.Why now?Because tomorrow isn’t soon enough.“— Donna Brazile  This week’s MotW encourages us to figure out our why(s). If we want to have a greater understanding…

[koropt]

Для собак🐶 у нас три серии ухода за шерстью ☺️ На фото представлена «классическая» серия: •Классический глубоко очищающий шампунь для собак, великолепно очищает •Классический шампунь-кондиционе�� для мальтийски�� болонок (шампунь-кондиционер для белой шерсти собак), великолепно отбеливает шёрстку •Классический шампунь-кондиционер 2 в 1(для собак), великолепно смягчает шерстку •Классический шампунь для малышей(для собак),великолепно ухаживает за шерсткой щенков. Вся информация о шампунях и о нашей продукции на сайте koropt.ru, доступны оптовые цены. #forbis #forcans #Корея по-мимо продукции для питомцев есть и товары для людей ;) кастрюли, сковородки, косметика. Производство Южная Корея. (at Vladivostok, Russia) https://www.instagram.com/p/B4H5eAoB6iz/?igshid=avwozln2j3hl

[worldnewsinpictures]

For a chance to win this swag package, follow us, Canes and this post. Winner will be announced on Monday! I already followed you both but I did retweet! Welcome to the family NorfolkAdmirals V.... Do you have an opinion on this? Share it! HERE -> https://worldnewsinpictures.com/canes #ForCanes #ForCanesWinner #WelcomeNorfolkAdmirals #WelcomeNorfolkAdmiralsShare #chance #package #follow

[dulcieshiver-blog]

10 romantic bedrooms Ideas for couples in love #BedroomIdeas forCan #RomanticBed… https://ift.tt/2XGvcKq

[benpluck]

SCRAMBLING – ARTICLE 1 By Rise & Summit

STAYING SAFE ON SCRAMBLING TERRAIN – SCRAMBLING GRADES EXPLAINED

Here in our first article, on scrambling.  Here we will explain the scrambling grades.

Firstly, what is scrambling?  Scrambling is the middle ground between hill walking and climbing.  Where the path steepens to the point which also requires the use of hands to gain height. It combines hillwalking and easy rock climbing in sometimes very exposed positions, through the most amazing landscapes and scenery.

So what is the difference between rock climbing and scrambling then?

Scrambling – requires easy climbing up short sections of rock, where the risk of falling is very low.

Rock climbing – requires climbing up steep(er) rock, where the risk of falling becomes greater (relative).

Here we will try to explain the UK scrambling grading system.

GRADE 1

This grade is for an easy scramble, with easy route finding, and the occasional difficult steep steps. Most of these tend to be straight forward.  There are some exceptions to the rule. Tryfan is renowned for difficult routes finding.

Examples of grade 1 scrambles: Snowdon Horse Shoe, Crib Goch and Tryfan in North Wales, Striding edge and Jack’s Rake in the Lake District.

Please note that in wet conditions the difficulty may feel harder and hazards may increase.

GRADE 2

Grade 2 scrambles tend to have longer and more difficult sections of rock to climb.  Where the use of a rope is recommended to protect the person leading and the person following (second).

Route finding can be more difficult, and sometimes escape routes may not be so easy to find or downclimb/abseil.

If you are new to scrambling, we suggest acquiring some basic rock climbing and ropework skills before attempting these.  Our scrambling courses, will provide you with the skills to attempt these.

Examples of grade 2 scrambles: Idwal staircase and Bryant’s Gully on Glyder Fawr in North Wales,  Aonach Eagach in Glen Coe, Cam Crag Ridge on Langstrath, and Sphinx Ridge an Westmorland Crag on Great Gable in the Lake District,  and the Forcan Ridge on The Saddle in Glen Shiel.

GRADE 3

Grade 3 scrambles are more like easy rock climbing, graded as ‘Moderate’.  The use of ropes and climbing protection are certainly advisable, as the potential for a fall is much greater.  This is where climbing rope skills and placing protection are essential, as this will keep the leader and seconder safe.  Escaping these routes can be very difficult, and the ability to route find and abseil would be very helpful, especially when the clouds come in.

Examples of grade 3 scrambles: Cneifion Arete and Clogwyn y Person Arete in North Wales, Pinnacle Ridge in The Lake District, Curved Ridge in Glen Coe, and Dubhs Ridge on Skye in Scotland.

It does sound a bit like climbing.  So where do we draw the line and call it rock climbing?  It becomes rock climbing when the whole route is to be pitched, that is not to say that some people would prefer to pitch the whole of a grade 3 route.  So this line may feel blurred at times.

(Rise & Summit, 2019)

Bibliography 

Rise & Summit (2019). Scrambling | Rise & Summit | Scrambling grades explained. [online] Rise & Summit. Available at: https://www.riseandsummit.co.uk/scrambling-article-1/ [Accessed 21 Mar. 2019].

[secretariadeculturachihuahu-blog]

Invita Forcan a participar en “Palabras migrantes”

A través de frases que identifiquen la situación de las personas migrantes en la zona noreste del país.

Chihuahua, Chih.- El Fondo Regional para la Cultura y las Artes de la zona Noreste (Forcan), lanzó la convocatoria para encontrar las frases “Palabras migrantes” que darán vida a una campaña a nivel nacional para sensibilizar y visibilizar la situación actual de las personas migrantes en los municipios de Chihuahua, Durango, Coahuila, Nuevo León y Tamaulipas.

Las personas interesadas deberán enviar una frase que identifique está condición de migrante desde cualquier perspectiva, redactada de forma sencilla, clara, divertida o crítica con una extensión  de uno a dos renglones y/o 20 palabras como máximo.

En total serán 100 mil pesos a repartir en cinco estados, con 10 propuestas por entidad cuyo incentivo económico será de 2 mil pesos por frase; serán estas mismas expresiones las que sean utilizadas para emprender una campaña en torno al tema de la migración a nivel nacional.

La convocatoria estará abierta hasta el 03 de septiembre del 2017, la frase deberá ser enviada al correo palabrasmigrantesforcan@hotmail.com, en el concurso podrán participar niños, niñas, adolescentes, jóvenes y personas adultas, sin excepción.

[koropt]

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