#fiqh learning

[mahmegahed]

Unlocking Knowledge: Online Courses in Arabic Language, Islamic Studies, and Quranic Sciences

In today's interconnected world, the pursuit of knowledge has transcended traditional boundaries, with online platforms offering unprecedented access to education. For individuals seeking to deepen their understanding of Arabic, Islamic studies, Quranic sciences, and related disciplines, online courses provide a flexible and comprehensive learning environment.

Learn Arabic Online

Mastering the Arabic language is essential for engaging with Islamic texts in their original form. Online Arabic classes cater to various proficiency levels, from beginners to advanced learners, focusing on grammar, vocabulary, and conversational skills. These courses enable students to read classical texts and communicate effectively in Arabic.

Islamic Studies Online

Online Islamic studies programs offer a broad exploration of Islamic theology, history, jurisprudence, and philosophy. Students can delve into subjects such as Aqeedah (creed), Fiqh (Islamic jurisprudence), and Hadith studies, gaining a holistic understanding of Islam's rich intellectual tradition.

Quranic Studies

Quran Recitation and Memorization

Learning to recite the Quran with proper Tajweed (pronunciation) is a fundamental aspect of Islamic practice. Online Tajweed courses guide students through the rules of pronunciation, ensuring accurate and melodious recitation. Additionally, Quran memorization programs support learners in committing the holy text to memory, fostering a deeper spiritual connection.

Quranic Interpretation (Tafseer)

Tafseer courses provide insights into the meanings and contexts of Quranic verses. By studying Tafseer, students gain a nuanced understanding of the Quran's guidance, enabling them to apply its teachings thoughtfully in their lives.

Ijazah Certification

For those aspiring to teach the Quran, obtaining an Ijazah—a certification granting permission to teach and recite the Quran—is a significant achievement. Online Ijazah programs connect students with qualified scholars who provide personalized instruction and assess proficiency, ensuring the transmission of authentic Quranic knowledge.

Benefits of Online Learning

The advantages of pursuing these studies online are manifold:

Flexibility: Online courses accommodate diverse schedules, allowing learners to progress at their own pace.

Accessibility: Students worldwide can access quality education without geographical constraints.

Diverse Resources: Interactive platforms offer a variety of learning materials, including videos, readings, and live sessions with instructors.

Community Engagement: Virtual classrooms foster a global community of learners, facilitating discussions and shared experiences.

Institutions like Iqra Institute exemplify the commitment to providing comprehensive online education in these fields. By embracing online learning, students embark on a transformative journey, enriching their knowledge and spiritual practice in the realms of Arabic language and Islamic studies.

[farisjax]

Disappear for a while and isolate yourself from social media and learn arabic, Quran, books of aqeedah, grammer, fiqh, books of character, heart, soul and then come back and if you die during this "you will die in the pursuit of knowledge" and seek istagfaaar (astagfirullah) so that Allah will make the way of knowledge easy for you and keep asking Allah's guidance in anything you do

(learn arabic, because arabic will open you the ways which you can never imagine)

[umtxqwa]

O people, stick to beneficial ilm.

Whether it’s memorising Qur'an, learning Arabic, learning fiqh, aqeedah.

You will be asked about how you spent your time.

You will not be asked about your view on this scholar or that individual. Leave off these matters.

(𝕏moe_albz)

[questionsonislam]

How would you answer the claim that Islam is complicated but that Christianity is very easy?

- First of all, we should say that this missionary should first solve the nonsensical issue of the creed of trinity (son-father-holy spirit), which is the basis of the religion of Christianity and convince us of it. After that, he can speak about the religion of Islam.

- It is accepted that “there are many deeds of worship and they all have rules” but is said that it is complicated since there are rules. However, any sane person knows that there is a system and order in a place where there are rules and principles. Where there is a system and order, there is no confusion but a regular mechanism, transparency and clear information.

Complication is in question only related to the issues that remain ambiguous and whose details are not explained. A sane person will never use the word “complicated” to express the fact that deeds of worship such as prayer, fasting, zakah and hajj are explained in details.  

- The claim “there are so many details about a fiqh subject in Islam and there are even different views. People have difficulty in following them; they get confused; they cannot be sure they are doing things correctly” in the questionis not true. People’s different interpretation exist in all religions. The fiqh differences in the four madhhabs of Ahl as-Sunnah in Islam do not confuse the followers of that madhhab; they do not have difficulty in worshipping according to that madhhab either.  

To speak about this issue “is not like playing the flute from a distance”. The witnessing of those who do it is essential. Christians shed so much blood for centuries due to the deep conflicts about the Bibles, which are the religious resources of Christians, in religious wars. It is not possible to compare this religion, whose origin was changed, with Islam.

As Badiuzzaman Said Nursi expresses, apart from one occasion (the Incident of Jamal, Siffin), no religious/internal war took place in Islam. We will quote his statement here so that the missionary will learn his lesson:

“Thirdly: To compare Islam with Christianity is a false comparison and wrong. For when it was bigoted in its religion, Europe was not civilized; it became civilized on giving up its bigotry. Furthermore, religion caused three hundred years of war between them. And since it was the means of despotic tyrantscrushing the common people, the poor, and thinkers who were in their power, they all felt a temporary disgust at religion.”

“However, in Islam, history testifies that apart from one occasion, religion has not been the cause of internal war. Also, whenever the people of Islam have adhered in earnest to their religion, they have advanced proportionately, achieving significant progress. Witness to this is the greatest master of Europe, the Islamic state of Andalusia. But whenever the Islamic community has been slack in religion, it has sunk into wretchedness, and declined.”

- It should not be forgotten that nobody – even that missionary – can show that a Muslim cleric or scholar exited the religion of Islam and became a Jew or Christian based on reasoning and definite evidence throughout history. However, the number of people – including their clerics and scholars – in history and today is quite high. The following determination of Badiuzzaman Said Nursi regarding the issue is remarkable:

“History presents no evidence from the Era of Bliss up to the present day for any Muslims having preferred another religion to Islam and embraced another religion on the strength of reason. There are some Muslims who exit the religion of Islam but it is a different issue. Imitating them is unimportant.”   

“However, as a result of reasoned argument and definite proofs, the followers of other religions have embraced Islam in groups. If we were to display through our actions the perfections of the moral qualities of Islam and the truths of belief, the followers of other religions would enter Islam in groups.”

- The claim “those rules are open-ended” expressed for the rules of Islamic deeds of worship in the question is a lie consisting of slyness and misty ignorance.

- The claim “you can exit the religion if you do not follow these rules” is a big lie like the previous one.  

Anybody who knows the religion of Islam knows very well that the most distinguished principle of Ahl as-Sunnah creed is as follows: “A believer does not exit the religion of Islam due to any sin no matter how big it is unless he denies (the principles of belief).” (see al-Fiqhul-Akbar, 1/43)

- In the question, the deeds of worship left to people’s will and deeds like doing favors are compared to the deeds of worship ordered by Allah in Islam and the following statement is included: “...it does not have deeds of worship like zakah and prayer but you can read the Bible if you want to worship; there is no zakah, but if you want to help some people, you can help.”

That statement of the missionary is like confessing the truth; he expresses the truth unwillingly:

In the question, zakah, which is a compulsory duty Islam assigns to the rich as a humanitarian duty is compared to “optional” charities in Christianity. In fact, helping the poor in the human community, where there are always rich and poor people, is a very important thing and it cannot be optional. It is necessary to render a certain amount of financial help obligatory. It is a necessity of being a human.  

The following is stated: “There is no deed of worship similar to prayer but a person can read the Bible if he wants...”

However, the greatest purpose of religions is to worship Allah after belief. This duty of worshipping is determined by divine revelation and it cannot be left to the conscience of people.

Besides, the writers of the Bible are certain people. How can one worship by reading a book that is not divine revelation. In fact, as it is stated in the Quran, the worship of prayer with ruku’ and sajdah exists in the original religion of Hz. Isa (Jesus.

- The claim “grow a beard of this or that length; follow such and such rules when you worship; otherwise you will exit the religion...” is a baseless slander that is a product of ignorance.

As we have stated above, according to the creed of Ahl as-Sunnah in Islam, nobody exits the religion of Islam because he does not worship or because he commits a sin.

Besides, according to an important part of the Islamic scholars, it is sunnah to grow a beard. Abandoning a sunnah is not regarded as unbelief; it is not even regarded as a sin.

What is more, none of those who regard growing a beard wajib has claimed that“a person who does not grow a beard exits the religion.”

May Allah include us among those who know the last religion and the last prophet, Muhammad (pbuh) truly and who attain the honor of following the religion of Islam! Amin!

[laughter-of-the-rose]

Alhamdulillah, over the roughly seven months I've had this blog I've had a number of lovely muslim blogs follow me back. I've noticed that you each represent a variety of sects which has intrigued me. Oftentimes within our communities it's easy to feel comfortable in our bubbles and subconsciously bias ourselves away from anything different.

I've done a bit of independent research into shia and salaffism but oftentimes the literature is very blunt and doesnt capture the emotion of a follower of a sect. The unique formula of love and devotion to your own beliefs is lost in the definition and examination of academic study.

So I'd love to hear from each of you what you follow and why. What is your logic but also what is the beauty and charm of your personal sect that fills your heart with faith?

I appreciate this can be a sensitive or polarizing topic for some so I'd recommend responding via anonymous asks. My interest in the topic is merely to listen and understand so I will merely post your response without any commentary from myself.

It makes sense that I should start with myself.

I follow the Ahlus-Sunnah wal-Jama'ah, following the Hanafi school of thought with sufi spiritual leanings although I do not follow a sufi tariqa much of the gatherings I attend are Naqshbandi.

Why? Well, the easiest answer is that I grew up in this community. Although reality is not as simple as that. My mother is a devout Christian protestant and certainly tried her best to instill a belief in Christianity within me. I feel this is what led me to my current beliefs. While I was a teenager Christianity seemed much more appealing to me as more of my friends were Christian and it seemed like they just had more fun, there were less rules and as a teenager that's all you think about. However, I could never do it. I could never renounce Islam and it took me a long time to work out why. Ultimately it came down to two things that were completely irrefutable in my heart and in my mind: the oneness of Allah swt and the miracle of the Qur'an, both its uncorruptibility and accuracy to modern scientific understanding.

So this cemented me as a muslim, but why the sect and spirituality? Let's start with the sufism. The unity of Allah has been something I have pondered for many, many years with varying concepts and degrees of understanding. It was only some years ago that I realised that the sufi doctrine of Ibn Arabi was the first time my own intuitions had been spelled out for me in a way I could actually understand. Truly, unity can be seen across everything and if Allah and his 99 names are all pervasive then that same unity must expand far beyond the horizons of our human perception. Sufism acts as an access point to Allah and the various tariqas are inherited directly from the prophet (pbuh).

This leads me neatly into my chosen sect and madhab. As we have seen with Christianity and as the Allah swt states in the Qur'an is true for all previous religions is that they change over time and have become corrupted. I choose to follow the sunnah (the way of Muhammad pbuh) because he was chosen to recite the Qur'an to us but was also chosen to embody all of its teachings, philosophy and lifestyle in perfect form. Where else can I logically go to learn the major aspects of faith? However, it is rarely as simple as that and we know that Islam as practiced shifted over time from the first revelation until the prophet's passing. So it makes sense to apply the same logic as with the above in following what is closest to how Muhammad (pbuh) left the state of Islam. To the best of my knowledge, Imam Hanafi is the closest living scholar of fiqh to the time of the prophet's life and so he would have learned most closely to the sahaba. Surely, the sahaba did not need to follow an imam because their imam was the prophet Muhammad pbuh and he would have taught and corrected and answered their questions as needed.

Ultimately, I try to seek roots that are closest to the revelation and he (pbuh) who revealed it. I havent chosen a tariqa yet as I havent learned enough about each individually to differentiate but I will likely follow the same logic there.

Thank you for reading so far. I await eagerly to what responses may come through. This doesnt even need to be restricted solely to Islamic sects. Feel free to share your beliefs wherever they may lay.

As said above, this is purely a listening excercise. I'm not looking to stoke disagreements but promote understanding inshallah. As many popular sufis have said, "there are many paths to truth" and I would like to hear yours.

[fluffy-appa]

Study Tawheed, study Fiqh.

Learn about your religion.

[ataykiri]

تعلم فإن العلم زين لأهله

Seek knowledge, for indeed knowledge is beauty for those who possess it

وفضل وعنوان لكل المحامد

As well as virtue and a proof for all praiseworthy characteristics

وكن مستفيدا كل يوم زيادة

And be someone who benefits every day more and more

من العلم واسبح في بحور الفوائد

And swim in the ocean of benefits

تفقه فإن الفقه أفضل قائد

Learn Fiqh, for indeed Fiqh is the best of guides

إلى البر والتقوى وأعدل قاصد

Towards goodness and piety, and the greatest judge.

هو العلم الهادي إلى سنن الهدى

It is knowledge which is the guide to the paths of guidance

هو الحصن ينجي من جميع الشدائد

It is the fort that frees one from all calamities

فإن فقيها واحدا متوزعا

For indeed one pious Faqih

أشد على الشيطان من ألف عابد

is more severe upon shaytan than one thousand worshippers

— quoted from the work تعليم المتعلم طريق التعلم

[abdullahblogsposts]

Can you give advice for a muslim who recently have been guided to ahlusunnah aqidah. What to learn. Should we learn tawheed and alongside learn taharah and prayer. Can you say an easier way to approach learning islam.

First of this he/she should thank Allāh to grant him/her this big blessing(Guided to the path of Ahlû Sunnāh wal Jâmā'āh)

May Allāh keep us firm on this!!

As for what he/she should study!!

Then I advise him/her, to focus more on Aqīdāh!

When studying 'Aqīdāh, he/she need to learn things from the ground up.

Meaning: need to start at the very basics; making sure that he/she understand each point before moving forward. Doing this will ensure that he/she built a solid foundation, which will prove to be essential later on. Without a solid foundation, he/she ll left room for misguidance and misconceptions (shubuhat) to slip into his/her 'Aqīdāh and beliefs.

Book he/she should read are:

Ten matters in Aqīdāh

Meaning and Conditions of Lā ilāhâ Ilâ Allāh

Kitāb at tawhīd,

Usūl ath- Thâlāthā

Nawāqîdh al Islām

Al Aqīdāh Al Wāstīyyāh!!

Now your question is can she/he should read both Aqīdāh and fiqh and what is the easiest method!!

Then Know may Allāh have mercy on you, itz better for him/her to study under scholars, if she can't find then study online from those Scholars whose Aqīdāh is sound!!

For basics then there is a book in Arabic published by Al Mâktâbā Al-Himmâh, named as Aqīdāh wa fîqh in two volumes, in which she can learn Basics of both Aqīdāh wâ fîqh!!

Years ago In translated first vol. but unfortunately I lost that data due to some issues!!

Now, due to my extremely tight and busy schedule, I am currently unable to allocate sufficient time, but I will undertake the translation task as promptly as possible. In shā' Allāh

And my advise to him/her to listen the lectures on Tawhīd by Shaykh Ahmad Mūsa Jibrīl and for Fîqh;

And Allāh knows best!!

+An important Advise for him/her, spend much time on learning Arabic!!

[abujunayd]

If your tawheed isn’t complete & aqeeda not solid, you will fall for any taghut that uses Islam to trick Muslims into following him into the hellfire.

Learning the core fundamentals of Islam comes before going deep into fiqh. A lot of us make that mistake!

[flowersofjannah]

Can you suggest Hadith and Tafsir books please?

Assalamu 'alaykum wa rahmatullahi wa barakatuh,

I apologize for such a delayed response! 😅

My favorite Tafsir book is Ibn Khatir's Tafsir and it is the book I use mainly. If I need extra help understanding an ayah, then I also look into Ibn Abbas's Tafsir and Ma'arif Al-Quran. I have hear a lot about Tafsir Maududi but I have not personally read it.

Also check out this book: http://www.madeenah.com/wp-content/uploads/book-gateway-to-understanding-aqeedah-fiqh-seerah-tafseer.pdf

I also like to see the word-by-word translation to try to understand better: https://www.kalamullah.com/word-for-word-meaning-of-quran.html

And this Hans Wehr Dictionary: https://drive.google.com/drive/folders/0BznCgTxdoEfOTnpINkhwUkxyRlU?resourcekey=0-MeOQe-U4fyLZ5yFFW-rAqw

For hadith I mainly use sunnah.com as a resource, they have Sahih Bukhari, Muslim, Abi Dawood, etc. They also have gradings for most of the ahadith (Sahih, Hasan, Da'if, etc.)

If I don't understand a certain hadith, I look up lectures on it or articles on it, and if I can find a seerah background to it...I don't have a specific resource for this, just what I can find online to be honest. I know there are books for commentaries on hadith but I have not read one as of yet

May Allah bless your learning journey with increased 'imaan, yaqeen, fiqh, and understanding. May Allow allow your learning journey transform you into a more righteous person, pleasing to Allah. Ameen ya rabb

[salafiway]

Before getting married, make sure to learn the fiqh of marriage in Islam.

Many problems in marriage happen because people don’t know the rights and duties of a husband and wife or the true purpose of marriage.

This knowledge isn’t hard to learn. You can read reliable books by Salafi scholars like Shaykh Ibn Uthaymeen (you can find PDFs online) or watch their lectures on this topic.

Even if you’re already married, it’s never too late to learn. Understanding these basics can solve many issues and strengthen your relationship.

Take this as a reminder to seek knowledge for a happy and blessed marriage!

[repentingxnafs]

❝ Only those who value their precious moments with Allah (سبحانه وتعالى ) appreciate dwelling into the detailed matters of Wudu'.

You see those who go back and forth with articles and advice on the most detailed ways on how to curl a bar to target the biceps or triceps. And how to perfect it for a maximum gain in your workout. And likewise, the squats or the deadlifts.

Yet one looks down on one who wants to learn the most extreme details of this essential 'Ibadah. A 'Ibadah that's not a bi-weekly workout, it's one performed numerous times, day and night.

And the acceptance of a'Ibādah that distinguishes a Muslim from a Kafir is based on it. It's based on Wudu' - on your acceptance of Wudu'. ❞

- Shaykh Ahmad Musa jibril حفظه الله [ Explanation of Furū' Al-Fiqh (8) ]

[rewanmostafa98]

How to Become a Good Muslim

Becoming a good Muslim is a continuous journey of self-improvement, devotion, and adherence to Islamic principles. It involves embodying good manners, seeking knowledge through reputable sources such as online Islamic schools, and engaging deeply with the Quran, including efforts towards Hifz (memorization). Here are some essential steps and practices to help you on this path.

Good Manners

Good manners are a fundamental aspect of being a good Muslim. The Prophet Muhammad (PBUH) emphasized the importance of good character and ethical conduct. Here are key elements to consider:

Kindness and Compassion: Treat everyone with kindness and compassion. The Quran and Hadith emphasize mercy towards others, regardless of their background or beliefs. Show empathy and offer help to those in need.

Honesty and Integrity: Always speak the truth and act with integrity. Avoid deceit, fraud, and dishonesty in all your dealings. Trustworthiness is a highly valued trait in Islam.

Respect and Humility: Show respect to everyone, including elders, peers, and those younger than you. Practice humility and avoid arrogance. Recognize that all human beings are equal in the eyes of Allah.

Patience and Forgiveness: Practice patience in times of hardship and be quick to forgive others. Holding grudges and seeking revenge contradicts the principles of Islam. Forgiveness brings peace and strengthens community bonds.

Gratitude and Contentment: Express gratitude for Allah’s blessings and be content with what you have. Avoid jealousy and envy, and appreciate the good in your life.

Online Islamic School

Pursuing knowledge is a key component of becoming a good Muslim. Online Islamic schools offer a flexible and accessible way to deepen your understanding of Islam. Here’s how you can benefit from them:

Structured Learning: Online Islamic schools provide structured courses that cover various aspects of Islam, including Quranic studies, Hadith, Fiqh (Islamic jurisprudence), and Aqeedah (Islamic creed). These courses help you gain a comprehensive understanding of your faith.

Qualified Instructors: Learn from qualified scholars and instructors who have a deep understanding of Islamic teachings. They can provide guidance, answer your questions, and help you navigate complex religious issues.

Flexibility: Online classes offer flexibility in terms of timing and pace. Whether you have a busy schedule or specific learning preferences, you can find courses that fit your needs.

Interactive Learning: Many online Islamic schools offer interactive sessions, including live classes, discussion forums, and Q&A sessions. This interaction enhances your learning experience and allows you to connect with other students.

Access to Resources: Online platforms often provide access to a wide range of resources, including e-books, lecture recordings, and study materials. These resources support your learning journey and allow you to revisit topics as needed.

Best Quran Hifz school

Memorizing the Quran, known as Hifz, is a noble and rewarding endeavor. Here are steps to embark on this spiritual journey:

Set a Clear Intention (Niyyah): Start with a sincere intention to memorize the Quran for the sake of Allah. Reflect on your purpose and make a firm commitment to this journey.

Create a Structured Plan: Develop a memorization plan that suits your schedule. Break the Quran into manageable sections and set realistic goals. Consistency is key, so dedicate a specific time each day to your memorization efforts.

Seek Guidance from a Qualified Teacher: Find a qualified Quran teacher or enroll in a Hifz program. A teacher can provide proper guidance, correct your recitation, and offer encouragement.

Use Effective Memorization Techniques: Employ various techniques such as repetition, listening to recitations, and writing verses down. These methods reinforce memory and improve retention.

[howtomuslim]

The Heartbeat of the Community: The Mosque as a Multi-faceted Institution

Exploring the Versatility and Vitality of the Mosque

The Sanctity of Worship: A Place of Spiritual Reflection

The mosque serves as a sacred space for Muslims to gather in communal worship, fostering a sense of spiritual connection and devotion. Through congregational prayers, supplications, and remembrance of Allah, the mosque becomes a sanctuary for the soul, inspiring believers to deepen their faith and strengthens the bonds of community.

Quran (9:18) — “The mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and do not fear except Allah, for it is expected that those will be of the [rightly] guided.”

Dispensing Justice: The Role of the Mosque as a Judicial Center

In many Islamic societies, mosques function not only as places of worship but also as centres for dispute resolution and legal arbitration. Islamic jurisprudence (Fiqh) is applied to adjudicate matters of personal and communal concern, ensuring fairness and equity in the dispensation of justice.

Community Outreach and Support: Providing Assistance and Aid

Mosques often serve as focal points for community outreach and social welfare initiatives. From distributing Zakat to providing food assistance, shelter, and counseling services, mosques extend a helping hand to those in need, embodying the spirit of compassion and solidarity encouraged in Islam.

Hadith (Sahih Bukhari) — “The believer who mixes with people and bears their annoyance with patience will have a greater reward than the believer who does not mix with people and does not put up with their annoyance.”

Education and Enlightenment: The Mosque as a Center of Learning

Madrasahs (Islamic schools) within mosques play a pivotal role in imparting religious knowledge, moral values, and academic excellence to students of all ages. Through Quranic studies, Hadith discussions, Islamic history lessons as well as language classes, mosques nurture future generations of scholars, leaders, and centres of learning.

Promoting Unity and Harmony: A Beacon of Interfaith Dialogue

Mosques serve as platforms for fostering interfaith dialogue, understanding, and cooperation. By opening their doors to people of all faiths, mosques facilitate mutual respect, tolerance, and appreciation for diversity, fostering peace and harmony within society.

Hadith (Sahih Bukhari) — “None of you will have faith till he wants for his brother what he loves for himself.”

The mosque, with its multifaceted roles and contributions, epitomises the beauty and richness of Islamic civilisation. As the cornerstone of community life, the mosque embodies the values of worship, justice, education, charity, and unity, serving as a beacon of light and guidance for Muslims.

References:

Introduction to Islamic Law by Jonathan A. C. Brown

Mosques and Community Development: A Study of Chicago’s South Side by Susan M. Kobara

Mosques in America: A Guide to Accountable Permit Hearings and Continuing Citizen Oversight by Faith in Public Life

[tarteelequranau]

Online Islamic Classes & Comprehensive Islamic Studies Course — Learn With Experts!

Everyone is meant to participate in our online Islamic classes! These courses fit all levels, whether you are a busy adult wanting to reconnect with your religion, a young kid starting your Quranic path, or someone wishing to perfect Tajweed and Fiqh.

Visit Us: https://medium.com/@tarteelequranau/online-islamic-classes-comprehensive-islamic-studies-course-learn-with-experts-ab2291ef32e6