#fajr reflections

[seobtwwi]

اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا

[mashriqiyyah]

“You have been given that which suffices you but you desire that which will ruin you. You’re not content with a little nor are you quenched with a lot. How can a person ever work for the Hereafter when he can’t sever his desires from the Dunya (world)? The strangest of affairs is that of a person who believes firmly in the Home of Truth (Paradise) but yet strives only for the Home of Delusion (Dunya).”

- Fajr Literary

[soltlane1]

Surah Al-Fajr

Surah Al-Fajr In The Name of Allah, the Most Gracious, the Most Merciful By the dawn; (Quran Surah Al-Fajr 89:1) By the ten nights (i.e. the first ten days of the month of Dhul-Hijjah). (Quran Surah Al-Fajr 89:2) And by the even and the odd (of all the creations of Allah). (Quran Surah Al-Fajr 89:3) And by the night when it departs. (Quran Surah Al-Fajr 89:4) There is indeed in them (the…

[wrappedinamysteryy]

Fajr Reflection 🌄 by @wrappedinamystery

Picture from Google

The Messenger of Allah (blessings and peace of Allah be upon him) said:

“The most perfect of the believers in faith are those who are best in manners and attitude, who are humble, who feel at ease with people and people feel at ease with them. He is not one of us who does not feel at ease with people and they do not feel at ease with him.”

Classed as hasan by al-Albaani in as-Saheehah (751).

What is meant by “humble” is those who are gentle and do not offend or upset the one who befriends them.

The Prophet (blessings and peace of Allah be upon him) said:

“Verily you cannot afford to make people happy with your wealth, but you can make them happy with you by means of a cheerful face and good attitude.”

Classed as hasan by al-Albaani in Saheeh at-Targheeb (2661).

The Messenger of Allah (blessings and peace of Allah be upon him) said:

“Verily Allah is Kind and loves kindness, and He rewards for kindness in a way that He does not reward for harshness or for anything else.”

Al-Bukhaari (6927) and Muslim (2593) narrated from ‘Aa’ishah (may Allah be pleased with her).

Source: Islamqa Info

[snail-reverts]

[may 22, 2024]

yall i have been so hyperfixated on making a neocities website,,,, it consumed my entire brain yesterday and i ended up sitting at my computer for hours and hours and i missed asr and maghrib because i felt like i couldnt do anything else :))))) astagfirullah

when i hyperfixate, it feels like nothing else matters, not even basic stuff like eating or using the bathroom. i usually dont realize how much time has passed, and if i do, i cant get myself to care enough to stop

but then after a while, i finally got up and realized how awful i felt, like it was suddenly an extremely terrible depression, i couldnt remember what its like to have religious beliefs. it was scary because i dont want to leave islam behind, like ive done so many times before! but its like im suddenly an entirely different person with different beliefs (not really in a system way, i still identified as myself, but more just feeling very disconnected from all previous emotions)

but alhamdullilah, willow (another system member) co-fronted and got us to pray isha. it was immediately comforting and i felt my emotions and faith returning to me. then the next morning, it felt really easy to get up and pray fajr, which i usually struggle with.

i know this may be obvious, but i think thats the whole point of salah being obligatory. like, even when we dont feel like it, when we have no motivation or faith, we're still urged to do our prayers, and thats like the anchor that grounds us. sometimes it feels like a burden, but its honestly really nice to have dedicated parts of the day where we can just reflect and be grateful. (also fajr has helped fix my sleep schedule SO MUCH, omg i love waking up early)

,,, i originally started writing this post so i could share the neocities site, but i ended up writing a whole essay lmao. anyway here's the site (theres still a lot of things i want to add but im proud of it so far)

[bintturaab]

Ramadān Tips:

By Shield of Taqwa

1. Limit your use of social media and spending excessive time on it socialising. Every second of Ramadān is precious, so don’t waste your time online if it won’t bring any benefit. However, online platforms should be used for spreading reminders and benefits, and one shouldn’t stay away from it completely if they are using it to benefit the Ummah.

2. Eat healthy. Don’t overeat and stay away from unhealthy foods as it will effect your quality of ‘Ibādah. Drink plenty of water when you can.

3. Don’t waste time after you break your fast like many do and excessively socialise. It’s best to stay away from such gatherings in the first place so you don’t fall into doing and speaking about harām things.

4. Always make extra effort and do more as Allāh has made ‘Ibādah so easy for us in this blessed month, alhamdulilāh.

5. Utilise the early hours of the morning well after Fajr, as they have so much barakah in them. Use this time to recite a lot of Qur’ān, memorise and reflect over it and remember Allāh.

6. Recite as much Qur’ān as possible! If you struggle with this, base your recitation around the prayer times and try to at least read a page before and after each Salāh and increase as you go. Although there’s nothing wrong with completing the Qur’ān as that’s what the righteous of the past used to do in this blessed month, don’t forget to also read the tafsīr and reflect over the meanings. This will have a greater effect on one’s Īmān, Taqwā and Salāh, inside and outside of Ramadān.

7. Get a decent amount of rest so you can wake up frequently if able in the last third of the night to do extra ‘Ibādah. There are special times where du’ā is more likely to be answered, now imagine the likelihood of it being answered in the last third of the night, during Ramadān, in Sujūd, and even more so if that night was Laylatul Qadr!

8. Seek Laylatul Qadr every night in the last ten nights, especially the odd nights, and refrain from singling one night out and ignoring the rest. Allāh will only allow the true, sincere ones who make effort with ‘Ibādah to witness this amazing, blessed night.

9. Help your brothers and sisters whenever you can with their needs and hasten to do good deeds even faster in this month.

10. Be humble in front of Allāh and turn to Him in repentance every day and night of Ramadān. Only Allāh knows how many sins we have accumulated over the year so we need to beg Allāh for His forgiveness during these blessed days and nights, and think well of Allāh always.

These are a few tips, but there is so much more that can be done to maximise our ‘Ibādah in this month. Also don’t forget to make plenty of du’ā for the entire ummah; those living and those in their graves.

May Allāh accept our worship and help us truly give this blessed month its rights.

اللهم آمين

[seobtwwi]

“…And whoever fears Allah - He will make for him a way out. And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him…”

- Quran [65 : 2-3]

[thehiddenmuslimah]

Ways on how you can make the most out of these last 10 days. Read below ⬇️

❥ These ten nights of Ramadhan are the greatest ten nights of the entire year, and one of these nights is greater than 1000 months. Every deed you do is multiplied immensely. Take advantage and don’t waste any time, even if it means forcing yourself through phases of laziness and procrastination; you’ll have no regrets working hard in these nights, but you will have regrets if you waste them. If you didn’t do well in your first 20 days of Ramadhan, you can make up for it by finishing strong. Aisha رضي الله عنها narrated to that the Prophet ﷺ would strive hard in worship during the last ten nights of Ramadhan more than any other time.[Sahih Muslim 1175].

❥ Memorize and keep reciting the du’aa that you should make throughout these ten nights while seeking the Night of Decree, as was taught by the Prophet ﷺ –Allaahumma innaka ‘afuwwun tuhibb al-‘afwa fa’affu ‘anni *(O Allah, You are forgiving, and You love forgiveness, so forgive me). اللهم إنك عفو تحب العفو فاعف عني.(Sunan Ibn Majah 3850)

❥ The exact date of Laylatul Qadr (the Night of Decree) is not known with certainty and it could fall on *any* of these night tens. Do you really want to risk losing out on the reward of 1000+ months of worship? Whoever stands in prayer on Laylat al-Qadr out of faith and in the hope of reward, his previous sins will be forgiven.” [Sahih al-Bukhari 1901]. This is the night in which the Decree is shown to the Angels as well, and it reflects one’s provisions, blessings, trials, punishments, life, and death, so strive hard to be of the people who are worshiping Allah on this night.

❥ Prepare a list of du’aa and put your heart into it – these are nights of increased acceptance! One of these nights is the Night of Decree, so make du’aa for yourself, your family and loved ones, and our brothers and sisters around the world, especially the oppressed Muslim brothers and sisters in فلسطين, Syria, Yemen, Lebanon, Sudan, Congo, Uyghurs Muslims, Rohingya Muslims and all around the world. The people you pray for will benefit from your du’aa, as will you.

❥ Try to nap during the day so that you can worship Allah more actively at night. Intend to sleep for His sake so that you can wake up energized for worship, and that sincere intention will bring about His blessing in your energy. If you have work or are busy with children, then at the very least find some time to pray qiyaam before sleeping or before Fajr – to your best capacity.

❥ Try to detox yourself completely from social media or reduce it to a minimum. Focus instead on your relationship with Allah سبحانه و تعالى as much as possible.

❥ Include a lot of Qur’an recitation (and translation, if applicable), dhikr and adhkars, lengthy prayers, and a lot of du’aa. If you have work or school during the daytime, keep your tongue busy with the remembrance of Allah as much as you can.

❥ Be patient through your other tasks, such as work, school, raising children, etc. Know that you have been given a huge blessing by being alive in this blessed month when many others have passed away. Imagine this is your last time to experience these ten nights and motivate yourself to excel as much as possible as if you’re bidding farewell to Ramadhan.

❥ Give charity throughout these 10 nights in order to be guaranteed that your charity falls on Laylatul Qadr – better than 1000 months of worship.

❥ Motivate others – your family, friends, and community to take these ten nights seriously. Remember that the nights are very short and extremely precious; this is the most valuable time of the year which cannot be wasted. Wake up your family if possible and worship Allah سبحانه و تعالى together. Truly, the deprived person is the one who misses out on Laylatul Qadr and the blessings of Ramadhan. May Allah bless our time and accept from us on Laylatul Qadr. Aameen.

(DID NOT INCLUDE CUZ NO SPACE) Ya Allah, allow our good deeds to continue throughout the year as a sign of the acceptance of our deeds in Ramadhan. Aameen 💛

[ahmedaljaber807]

Benefits of Salatul Fajr

The Fajr prayer, also known as the dawn prayer, is one of the five daily prayers (Salat) in Islam. It is performed before sunrise, typically during the twilight before the sun rises. Muslims are encouraged to pray the Fajr prayer for several reasons, including spiritual, religious, and practical ones:

Obedience to Allah (God): Praying Fajr is an act of obedience to Allah's commandments as outlined in the Quran and the Hadith (sayings and actions of the Prophet Muhammad). It is considered a fundamental religious obligation for Muslims.

Spiritual Connection: Fajr prayer allows Muslims to start their day with a strong connection to Allah. It is a time for reflection, gratitude, and seeking Allah's guidance for the day ahead. It helps maintain a strong spiritual connection throughout the day.

Discipline: Waking up early to perform the Fajr prayer requires discipline and commitment. It teaches self-control and the ability to resist worldly distractions, which can be valuable qualities for personal growth and development.

Blessings and Rewards: Muslims believe that performing the Fajr prayer brings blessings and rewards from Allah. The Prophet Muhammad is reported to have said that the two units (Rak'ahs) of Fajr prayer are better than the world and all it contains.

Community and Unity: Praying Fajr in congregation (with others at the mosque) fosters a sense of community and unity among Muslims. It strengthens the bonds of brotherhood and sisterhood among believers.

Protection from Evil: The Fajr prayer is believed to provide protection from evil forces and negative influences. It serves as a shield for the believer throughout the day.

Mental Clarity and Focus: Starting the day with prayer helps to clear the mind and focus on what's important. It can enhance productivity and decision-making.

Health Benefits: Waking up early for Fajr prayer can have physical health benefits. It sets a routine that aligns with the body's natural circadian rhythms, which can improve sleep patterns and overall well-being.

Consistency in Worship: Regularly performing Fajr prayer establishes a consistent pattern of worship throughout the day, with the other four daily prayers (Dhuhr, Asr, Maghrib, and Isha) following.

It's important to note that Fajr prayer holds significant spiritual and religious value in Islam, and its observance is considered a fundamental part of a Muslim's daily life. However, it is also recognized that there may be legitimate reasons, such as illness or travel, that can exempt individuals from performing the Fajr prayer. In such cases, Muslims are encouraged to make up for the missed prayer as soon as they are able.

[al-quran-tuition]

namaz: A Journey of Connection and Serenity Through the Spiritual Essence of Namaz

A Journey of Connection and Serenity Through the Spiritual Essence of Namaz

The namaz known as salah, is the second pillar of Islam. It has a big impact on the lives of millions of Muslims across the world. This cherished practice strengthens one's relationship with one's Creator while also fostering discipline, mindfulness, and calm. This blog will discuss the significance of namaz and how those who practice it assiduously see changes in their life.

Knowing the Meaning of the namaz: namaz consists of much more than just a series of gestures and recitations. It establishes a direct channel of communication with Allah and offers a great deal of spiritual comfort. Muslims renew their faith and devotion to the Almighty by participating in Namaz, asking for guidance, forgiveness, and blessings.

The Health and Mental Advantages

namaz provides several mental and physical benefits in addition to spiritual ones. Prayer's repetitive motions act as a mild type of exercise, fostering flexibility and reducing tension. Mental clarity and a sense of inner calm are facilitated by the silence and focus of salah prayer.

The Namaz's Five Daily Pillars

Fajr, Dhuhr, Asr, Maghrib, and Isha are the five daily prayers. Every prayer has a specific timing and meaning, designating distinct times throughout the day when a believer pauses to reflect on and give thanks to Allah. This ongoing recall encourages attentiveness and aids in sustaining a solid bond with the Divine. Read more

OTHER QUESTIONS

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We are also providing online facility for Quran tuition. if you are interested to learn the Quran click on apply now.

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[tawakkull]

ISLAM 101: SPIRITUALITY IN ISLAM: PART 90

Love and affection

Part 3

Moulana Rumi

Moulana Rumi was born on 1207 in Balkh, Khorasan and died in 1273. He was one of the most famous Sufi. He was also a poet, jurist, Islamic scholar, and theologian. Moulana Rumi writes in his book “Fîhî Mâfih”:

“All prophets and holy man are the heart of the universe. They walked into the realm and escaped from humanbeing and so they learned the secrets of the universe. They invited people to learn and know these secrets. They said that this world you see is poverty. We found a nice place where there is no poverty and deficiency. Here the soul, in all cases, is associated with love.”

The opening verse of Moulana’s most famous and loved poems, “ghazals”, is

“I was dead, I became alive, I was torn, I became laughter.”

It is as if with such a start, reaching the sovereignty of love and transforming to the everlasting sovereign – all in one verse – he is telling us: Now do you want to take this journey with me? And since the real source who is inviting us is He who speaks through the tongue of Moulana; we say “Yes”. And when we ask how? We hear the same answer that Ibn Arabî heard in one of his intimate conversations when he asked Allah “How could one get close to You?” And Allah responded, “Through an attribute that I do not possess, meaning “ubuudiyat”, which means servanthood. Servanthood is necessary in order to open the way for the majesty and sovereignty of love to enter.

Moulana ratifies the statement of Ibn Arabî about the signs of Love above and explains in a verse of his book “Mesnevi”:

My heart felt the glow of the soul, my heart opened up and split,

My heart weaved a new satin, I became enemy of this ragged one.

This is a very important verse. After submitting the ego-self willingly, comes this crucial point that the light of the soul splits open his heart and weaves a new fabric made of the atlas, which is soft silky satin. It is at this point that he realizes or sees what a shabby fabric the old one was, and becomes the enemy of the ragged one. He is pointing to stages of transcendence, since only after arriving at each level of the ladder of transcendence one gets to see the reality of the level before, through the light that is given accordingly. The stages of the spiritual journey are to prepare us to arrive at the light. The light is not absent, but we would need to find it in order to reach reality. The Reality, the Light has always been there, but our eyes can not see because we are veiled from it.

We know that the highest level of transformation of the self (nafs) is to become cleared of our distortions of the Commanding self, and the Blaming self and to reach the stage of self at peace and become the mirror that reflects Allah.

The path of Sufism is based on the transformation of the self. So Moulana says in the following verse

Looking at me is looking at yourself, I am that mirror.

You looked at me (pleased) with laughter, and became the whole flower field of laughter.

This verse correlates with the Quranic verse when Allah is pleased with His servant and says:

“O you human being that has attained to inner peace! Return your Sustainer, well pleased and pleasing Him. Enter My true servants. Enter My Paradise.” (Al-Fajr, verses 27-30)

One of the reasons that Moulana’s poetry is so alive after 800 years and will continue to be so, is because they transmit the message of Divine love and servant-hood, the inner and the outer, the apparent and the hidden aspect of the rope which takes a man to God.

The words of Moulana moves people and talks to their inner hearts. By his words is got of the scent of the Beloved.

I am His cup and His wine jug I am the dispenser of the scent of His perfume.

Come to me so that you could receive the scent of His perfumed quality.

[quransurahverses]

30:1

Alif-Lãm-Mĩm.

30:2

The Romans have been defeated

30:3

in a nearby land.[1] Yet following their defeat, they will triumph

[1] This can also mean “in the lowest part of the earth.”

30:4

within three to nine years.[1] The ˹whole˺ matter rests with Allah before and after ˹victory˺. And on that day the believers will rejoice

[1] This Meccan sûrah takes its name from the reference to the Romans in verse 2. The world’s superpowers in the early 7th century were the Roman Byzantine and Persian Empires. When they went to war in 614 C.E., the Romans suffered a devastating defeat. The Meccan pagans rejoiced at the defeat of the Roman Christians at the hands of the Persian pagans. Soon verses 30:1-5 were revealed, stating that the Romans would be victorious in three to nine years. Eight years later, the Romans won a decisive battle against the Persians, reportedly on the same day the Muslims vanquished the Meccan army at the Battle of Badr.

30:5

at the victory willed by Allah. He gives victory to whoever He wills. For He is the Almighty, Most Merciful.

30:6

˹This is˺ the promise of Allah. ˹And˺ Allah never fails in His promise. But most people do not know.

30:7

They ˹only˺ know the worldly affairs of this life, but are ˹totally˺ oblivious to the Hereafter.

30:8

Have they not reflected upon their own being? Allah only created the heavens and the earth and everything in between for a purpose and an appointed term. Yet most people are truly in denial of the meeting with their Lord!

30:9

Have they not travelled throughout the land to see what was the end of those ˹destroyed˺ before them? They were far superior in might; they cultivated the land and developed it more than these ˹Meccans˺ ever have. Their messengers came to them with clear proofs. Allah would have never wronged them, but it was they who wronged themselves.

30:10

Then most evil was the end of the evildoers for denying and mocking the signs of Allah.

30:11

It is Allah Who originates the creation, and will resurrect it. And then to Him you will ˹all˺ be returned.

30:12

On the Day the Hour will arrive, the wicked will be dumbstruck.

30:13

There will be no intercessors for them from among their associate-gods, and they will ˹totally˺ deny their associate-gods.

30:14

And on the Day the Hour will arrive, the people will then be split ˹into two groups˺.

30:15

As for those who believed and did good, they will be rejoicing in a Garden.

30:16

And as for those who disbelieved, and denied Our signs and the meeting ˹with Allah˺ in the Hereafter, they will be confined in punishment.

30:17

So glorify Allah in the evening and in the morning—

30:18

all praise is for Him in the heavens and the earth—as well as in the afternoon, and at noon.[1] 

[1] This verse outlines the times of the five daily prayers. The evening refers to Maghrib and ’Ishâ' prayers, the morning refers to Fajr, the afternoon refers to ’Aṣr, and noon refers to Ẓuhr.

30:19

He brings forth the living from the dead and the dead from the living. And He gives life to the earth after its death. And so will you be brought forth ˹from the grave˺.

30:20

One of His signs is that He created you from dust, then—behold!—you are human beings spreading over ˹the earth˺.

30:21

And one of His signs is that He created for you spouses from among yourselves so that you may find comfort in them. And He has placed between you compassion and mercy. Surely in this are signs for people who reflect.

30:22

And one of His signs is the creation of the heavens and the earth, and the diversity of your languages and colours. Surely in this are signs for those of ˹sound˺ knowledge.

30:23

And one of His signs is your sleep by night and by day ˹for rest˺ as well as your seeking His bounty ˹in both˺. Surely in this are signs for people who listen.

30:24

And one of His signs is that He shows you lightning, inspiring ˹you with˺ hope and fear.[1] And He sends down rain from the sky, reviving the earth after its death. Surely in this are signs for people who understand.

[1] Hope of rain and fear of torment.

30:25

And one of His signs is that the heavens and the earth persist by His command. Then when He calls you out of the earth just once, you will instantly come forth.

30:26

And to Him belong all those in the heavens and the earth—all are subject to His Will.[1]

[1] lit., to Him.

30:27

And He is the One Who originates the creation then will resurrect it—which is even easier for Him.[1] To Him belong the finest attributes in the heavens and the earth. And He is the Almighty, All-Wise.

[1] This is from a human perspective. Otherwise, both the creation of the universe and the resurrection of humans are easy for Allah.

30:28

He sets forth for you an example ˹drawn˺ from your own lives: would you allow some of those ˹bondspeople˺ in your possession to be your equal partners in whatever ˹wealth˺ We have provided you, keeping them in mind as you are mindful of your peers?[1] This is how We make the signs clear for people who understand.

[1] The passage says that since humans would not allow those who are inferior to them to become their partners in wealth, how can they set up helpless partners with Allah in His kingdom?

30:29

In fact, the wrongdoers merely follow their desires with no knowledge. Who then can guide those Allah has left to stray? They will have no helpers.

30:30

So be steadfast in faith in all uprightness ˹O Prophet˺—the natural Way of Allah which He has instilled in ˹all˺ people. Let there be no change in this creation of Allah. That is the Straight Way, but most people do not know.

30:31

˹O believers!˺ Always turn to Him ˹in repentance˺, be mindful of Him, and establish prayers. And do not be polytheists—

30:32

˹like˺ those who have divided their faith and split into sects, each rejoicing in what they have.

30:33

When people are touched with hardship, they cry out to their Lord, turning to Him ˹alone˺. But as soon as He gives them a taste of His mercy, a group of them associates ˹others˺ with their Lord ˹in worship˺,

30:34

becoming ungrateful for whatever ˹favours˺ We have given them. So enjoy yourselves, for soon you will know.

30:35

Or have We sent down to them an authority which attests to what they associate ˹with Him˺?

30:36

If We give people a taste of mercy, they become prideful ˹because˺ of it. But if they are afflicted with an evil for what their hands have done, they instantly fall into despair.

30:37

Have they not seen that Allah gives abundant or limited provisions to whoever He wills? Surely in this are signs for people who believe.

30:38

So give your close relatives their due, as well as the poor and the ˹needy˺ traveller. That is best for those who seek the pleasure of Allah,[1] and it is they who will be successful.

[1] lit., seek the Face of Allah.

30:39

Whatever loans you give, ˹only˺ seeking interest at the expense of people’s wealth[1] will not increase with Allah. But whatever charity you give, ˹only˺ seeking the pleasure of Allah—it is they whose reward will be multiplied.

[1] Another meaning is the gift given to someone with the intention of getting a more expensive gift in return—a common ancient practice.

30:40

It is Allah Who created you, then gives you provisions, then will cause you to die, and then will bring you back to life. Can any of your associate-gods do any of this? Glorified and Exalted is He above what they associate with Him ˹in worship˺!

30:41

Corruption has spread on land and sea as a result of what people’s hands have done, so that Allah may cause them to taste ˹the consequences of˺ some of their deeds and perhaps they might return ˹to the Right Path˺.

30:42

Say, ˹O Prophet,˺ “Travel throughout the land and see what was the end of those ˹destroyed˺ before ˹you˺—most of them were polytheists.”

30:43

So be steadfast in the Upright Faith ˹O Prophet˺, before the coming of a Day from Allah that cannot be averted. On that Day the people will be divided:

30:44

those who disbelieved will bear ˹the burden of˺ their own disbelief; and those who did good will have prepared for themselves ˹eternal homes˺,

30:45

so that He may ˹generously˺ reward those who believe and do good, out of His grace. He truly does not like the disbelievers.

30:46

And one of His signs is that He sends the winds, ushering in good news ˹of rain˺ so that He may give you a taste of His mercy, and that ships may sail by His command, and that you may seek His bounty, and perhaps you will be grateful.

30:47

Indeed, We sent before you ˹O Prophet˺ messengers, each to their own people, and they came to them with clear proofs. Then We inflicted punishment upon those who persisted in wickedness. For it is Our duty to help the believers.

30:48

It is Allah Who sends the winds, which then stir up ˹vapour, forming˺ clouds, which He then spreads out in the sky or piles up into masses as He wills, from which you see rain come forth. Then as soon as He causes it to fall on whoever He wills of His servants, they rejoice,

30:49

although they had utterly lost hope just before it was sent down to them.

30:50

See then the impact of Allah’s mercy: how He gives life to the earth after its death! Surely That ˹same God˺ can raise the dead. For He is Most Capable of everything.

30:51

Then if We send a ˹harsh˺ wind which they see withering ˹their˺ crops, they will definitely deny ˹old favours˺ right after.

30:52

So you ˹O Prophet˺ certainly cannot make the dead hear ˹the truth˺. Nor can you make the deaf hear the call when they turn their backs and walk away.

30:53

Nor can you lead the blind out of their misguidance. You can make none hear ˹the truth˺ except those who believe in Our revelations, ˹fully˺ submitting ˹to Allah˺.

30:54

It is Allah Who created you in a state of weakness, then developed ˹your˺ weakness into strength, then developed ˹your˺ strength into weakness and old age.[1] He creates whatever He wills. For He is the All-Knowing, Most Capable.

[1] lit., grey hair.

30:55

And on the Day the Hour will arrive, the wicked will swear that they did not stay ˹in this world˺ more than an hour. In this way they were always deluded ˹in the world˺.

30:56

But those gifted with knowledge and faith will say ˹to them˺, “You did actually stay—as destined by Allah—until the Day of Resurrection. So here is the Day of Resurrection ˹which you denied˺! But you did not know ˹it was true˺.”

30:57

So on that Day the wrongdoers’ excuses will not benefit them, nor will they be allowed to appease ˹their Lord˺.

30:58

We have certainly set forth every ˹kind of˺ lesson for people in this Quran. And no matter what sign you bring to them ˹O Prophet˺, the disbelievers will definitely say ˹to the believers˺, “You are only a people of falsehood.”

30:59

This is how Allah seals the hearts of those unwilling to know ˹the truth˺.

30:60

So be patient, for the promise of Allah certainly is true. And do not be disturbed by those who have no sure faith.

— Dr. Mustafa Khattab, The Clear Quran

[islameelife]

Integrating Islamic Principles into Daily Life Islamic teachings encompass all aspects of a Muslim’s life, guiding them not only in their spiritual practices but also in their daily activities, interactions, and habits. Integrating Islamic principles into your daily lifestyle can bring about a sense of peace, purpose, and balance. Here are some practical ways to incorporate these values into your everyday life.

1. Start Your Day with Fajr (Morning Prayer) The importance of the Fajr prayer cannot be overstated. Beginning your day with this early morning prayer sets a spiritual tone for the rest of the day. It instills discipline, helps you start your day with gratitude, and connects you to Allah from the very beginning of your daily activities.

2. Practice Gratitude and Mindfulness Islam places great emphasis on gratitude. Take a few moments each day to reflect on the blessings you have. This can be done through dua (supplication) and dhikr (remembrance of Allah). By being mindful of the present moment and acknowledging Allah’s blessings, you can cultivate a positive outlook and reduce stress.

3. Adopt a Balanced Diet Following Prophetic Teachings Prophet Muhammad (PBUH) provided guidance on healthy eating. Incorporating prophetic foods like dates, honey, olives, and figs into your diet can improve your health. Additionally, following the Sunnah of eating in moderation and avoiding waste promotes a balanced lifestyle.

4. Engage in Regular Physical Activity Maintaining physical health is an important aspect of Islam. Prophet Muhammad (PBUH) encouraged physical activities such as swimming, horseback riding, and archery. Regular exercise not only keeps you physically fit but also boosts your mental health and productivity.

5. Pursue Knowledge and Personal Growth Islam encourages the pursuit of knowledge. Allocate time each day for learning, whether it’s reading the Quran, studying Hadith, or acquiring new skills. Continuous learning helps you grow intellectually and spiritually.

6. Practice Charity and Kindness Charity, or Sadaqah, is a fundamental principle in Islam. Regularly giving to those in need, whether through financial support, volunteer work, or simple acts of kindness, can profoundly impact your community and enrich your own life. Acts of kindness, no matter how small, are highly valued in Islam.

7. Maintain Strong Family and Community Ties Islam places great importance on family and community. Spend quality time with your family, respect your parents, and nurture your relationships with siblings and relatives. Additionally, being an active and supportive member of your community helps to build a cohesive and caring society.

8. Observe Islamic Etiquette (Adab) Adab, or Islamic etiquette, covers all aspects of a Muslim’s conduct. This includes speaking kindly, showing respect to elders, greeting others with “As-Salamu Alaikum” (peace be upon you), and being honest and fair in all dealings. Observing these etiquettes fosters harmony and respect in your interactions.

9. Regularly Reflect and Repent Self-reflection and repentance (Tawbah) are vital practices in Islam. Taking time to reflect on your actions and seeking forgiveness for your shortcomings helps you stay on the right path and strive for personal betterment. This practice promotes humility and self-awareness.

10. Strive for Halal Earnings Earning a halal (permissible) income is essential for a Muslim. Ensure that your means of livelihood comply with Islamic principles, avoiding any form of dishonesty or unethical behavior. A halal income brings blessings and peace of mind.

11. Embrace Environmental Responsibility Islam teaches respect for the environment. Prophet Muhammad (PBUH) emphasized the importance of conserving resources and protecting nature. Simple actions like reducing waste, conserving water, and planting trees contribute to environmental stewardship.

12. Keep a Clean and Orderly Environment Cleanliness is a significant aspect of faith in Islam. Keeping yourself and your surroundings clean, including your home, workplace, and public spaces, not only ensures physical well-being but also reflects a sense of responsibility and respect for Allah’s creation.

[kaan-fitness]

Fat Loss for Muslims: A Comprehensive Guide with Kaan Fitness

Losing weight can be a challenging journey, especially when it involves balancing cultural and religious practices. For Muslims, considerations such as prayer times, fasting during Ramadan, and dietary restrictions play a significant role. At Kaan Fitness, we understand these unique challenges and provide tailored advice to help you achieve your fat loss goals while staying true to your faith.

1. Understanding Your Body and Goals

The first step in any fat loss for muslims journey is understanding your body and setting realistic goals. Weight loss is not a one-size-fits-all process; it requires a personalized approach. At Kaan Fitness, we emphasize the importance of knowing your body type, metabolic rate, and specific fitness level.

Tip: Set achievable goals and track your progress. Use tools like body measurements, progress photos, and weight tracking apps to stay motivated.

2. Balanced Diet within Halal Guidelines

A balanced diet is crucial for fat loss, but it's essential to ensure all foods are halal. Focus on whole, unprocessed foods, and avoid sugary snacks and drinks.

Key Components:

Proteins: Include lean meats, fish, eggs, and plant-based proteins like lentils and chickpeas.

Carbohydrates: Opt for whole grains such as brown rice, quinoa, and oats.

Fats: Include healthy fats from sources like avocados, nuts, and olive oil.

Tip: Plan your meals around your daily prayers to ensure you have enough energy for both worship and exercise.

3. Exercise Routine Aligned with Daily Prayers

Regular physical activity is essential for fat loss. However, finding the right time to exercise can be tricky with five daily prayers.

Suggested Routine:

Morning: A brisk walk or light cardio after Fajr.

Midday: Strength training or HIIT workout after Dhuhr.

Evening: Stretching or yoga after Maghrib.

Tip: Consistency is key. Even if you can only manage short sessions, regular exercise will contribute significantly to your fat loss goals.

4. Fasting and Fat Loss During Ramadan

Fasting during Ramadan can be a beneficial time for fat loss if approached correctly. The key is to focus on balanced meals during Suhoor (pre-dawn meal) and Iftar (meal after sunset).

Tips for Ramadan:

Suhoor: Include slow-digesting foods like oats, whole grains, and protein-rich foods to keep you full throughout the day.

Iftar: Break your fast with dates and water, followed by a balanced meal with proteins, carbohydrates, and fats.

Hydration: Drink plenty of water between Iftar and Suhoor to stay hydrated.

Exercise During Ramadan: Opt for light to moderate workouts, preferably after Iftar. Avoid high-intensity workouts while fasting to prevent dehydration and fatigue.

5. Spiritual and Mental Well-being

Fat loss is not just about physical changes; it's also about mental and spiritual well-being. Integrating your fitness journey with your spiritual practices can provide additional motivation and a sense of fulfillment.

Tips:

Meditation and Prayer: Use prayer times as moments for reflection and mindfulness.

Community Support: Engage with your local Muslim community or join online fitness groups for motivation and support.

6. Kaan Fitness Programs Tailored for Muslims

At Kaan Fitness, we offer specialized programs that cater to the unique needs of Muslims. Our programs include:

Personalized Meal Plans: Halal meal plans designed for fat loss.

Fitness Routines: Exercise routines that fit around prayer times and fasting periods.

Online Support: Access to fitness trainers and nutritionists who understand your cultural and religious needs.

Conclusion

Embarking on a fat loss journey as a Muslim involves balancing physical, mental, and spiritual aspects. With the right guidance and support, you can achieve your health goals while honoring your faith. At Kaan Fitness, we are committed to helping you succeed with personalized, culturally sensitive fitness and nutrition plans.

Join us today at Kaan Fitness and start your journey towards a healthier, happier you!

For more tips and personalized fitness plans, visit our website or contact us directly. Let's achieve your goals together, one step at a time.

[yaraheemu]

Powerful Duas to Deepen Your Husband's Love

Maintaining love and harmony in a marriage is a desire shared by many. In the Islamic tradition, dua (supplication) is a powerful tool for seeking Allah's blessings and guidance in all aspects of life, including relationships. Here, we explore various dua for husband love for enhancing love and understanding between spouses.

Dua for My Husband to Love Me

One of the most heartfelt desires in a marriage is for mutual love and affection. If you seek to increase your husband's love for you, consider reciting this dua with sincerity and devotion:

Dua:

"Rabbana Hablana Min Azwajina Wa Dhurriyyatina Qurrata A'yunin Wa-J'alna Lil Muttaqeena Imama."

Translation: "Our Lord, grant us from our wives and our offspring comfort to our eyes and make us an example for the righteous."

This dua, from Surah Al-Furqan (25:74), is a beautiful supplication asking Allah to bless the relationship and make it a source of joy and comfort. When reciting this dua, it is essential to have complete faith in Allah’s wisdom and timing.

Dua to Get Husband’s Love

Sometimes, a wife might feel a need to rekindle the love in her marriage. In such situations, turning to specific duas can provide spiritual support. One such powerful dua is:

Dua:

"Allahumma inni as'aluka hubbaka wa hubba man yuhibbuka wal-'amal alladhi yuballighuni hubbaka. Allahumma jal hubbaka ahabba ilayya min nafsi wa ahli wa min al-ma'il-barridi."

Translation: "O Allah! I ask You for Your love and the love of those who love You, and for the deeds that will bring me closer to Your love. O Allah! Make Your love dearer to me than my own self, my family, and even cold water."

While this dua specifically asks for Allah’s love, it also implicitly seeks the love of those who love Allah, which includes a righteous husband. Reciting this dua can help create a spiritual atmosphere where love and affection flourish.

Making Duas a Transformative Part of Daily Life

Reciting duas is not just about the words; it's about the intention and faith behind them. Here are some practical tips on how to effectively incorporate these duas into your daily routine:

Consistency is Key: Make it a habit to recite these duas regularly. You can choose specific times, such as after Fajr or before going to bed, to ensure consistency.

Pray Together: If possible, pray together with your husband. Engaging in acts of worship together can strengthen your bond and create a peaceful home environment.

Reflect on the Meaning: Understand the meanings of the duas you are reciting. Reflecting on the words can deepen your connection with the supplication and make it more heartfelt.

Create a Spiritual Environment: Foster a spiritual atmosphere at home by encouraging acts of kindness, compassion, and mutual respect. This can help in creating a loving and harmonious relationship.

Additional Practices for Strengthening Love

Besides reciting duas for husband love, here are some additional practices that can help in enhancing the love and affection in your marriage:

Communication: Open and honest communication is fundamental. Make time to listen to each other and express your feelings.

Acts of Kindness: Small acts of kindness go a long way in showing love. Whether it's a thoughtful gesture or helping with daily tasks, these acts can strengthen your bond.

Quality Time: Spend quality time together, engage in shared activities, and make memories. This helps in building a strong emotional connection.

Appreciation and Gratitude: Regularly express appreciation and gratitude for each other. Recognizing and valuing each other's efforts can nurture a loving relationship.

Conclusion

Turning to dua for a husband’s love is a powerful way to seek divine assistance in nurturing a loving and affectionate relationship. By incorporating these supplications into your daily life and combining them with practical efforts to enhance your marriage, you can foster a deep and lasting bond with your spouse. Remember, the essence of any dua lies in the sincerity and faith with which it is recited. May Allah bless all marriages with love, compassion, and harmony. You can visit our website to take the advantages of our Various husband related duas.

[dreamingyarah]

first all-nighter of the semester for finals week hourly update:

10:38 pm: I'm sleepyyy, but I promised myself I would do this today. I don't have to go anywhere tomorrow, and I didn't get that much work done during the day so I have to accomplish something tonight. I'm gonna start with chemistry since that's what I've been avoiding all weekend.

11:29 pm: The sleepiness kinda wore off. It's gonna be a warm night cus my hands are a bit sticky. The chem problems are not that bad, which is almost always the case when it comes to my procrastination. I'm listening to pinkpantheress. I've probably replayed her album hundreds of times. I think her music perfectly reflects my personality. I can't stop thinking of him, even though I don't think he thinks about anything at all.

12:11 am: Sleepiness is back. Moved on to transportation so that I spend equal amount of time on everything. I actually don't want to do this subject now that I have the chance. My mood is so weird, but oh well. I wonder if he's awake right now.

1:02 am: Put on Pyar ke Sadqay while continuing with my transportation notes. I miss my bed. I haven't thought about him in a bit.

2:07 am: Ate some ice cream. My computer is slowing down. Is it getting sleepy too? I've decided to stay up until fajr. Still working on transportation, but I'm getting sleepy. If I sleep now I will not wake up in fajr, so I have to be careful.

3:00 am: Still going strong. iPad is on 9%, and I plan to use it until it dies. I'll move onto my projects after. I want to be bothered by him. I want him to call me. He messaged me at 2 am once, but now that I'm awake, there's nothing.

4:42 am: Just prayed fajr. I think I'm going to bed. There's too many distractions and I'm getting sleepy.