#especially with what the post was about

[mieczyhale]

someone in the comments:: nobody blames you for this

me, in my head:: the fuck nobody does

[zanmor]

We are well beyond canary in the coalmine warning levels with the way trans people and particularly trans women are treated on this site.

Maybe you've heard the metaphor of allowing wolves and sheep to share the same space, welcoming everyone. You end up with just wolves because allowing them in that space makes it unsafe for any sheep. Or the story about how a nazi goes into a dive bar and is refused service. The bartender then explains to someone else at the bar that if you serve them once they tell their friends and before you know it you're the nazi bar they all go to and normal customers don't feel safe.

Terfs and other bigots are seeing these targeted harassment campaigns succeed against trans women and rejoicing. They see Tumblr ban them and officially stand by those decisions as endorsement for their harassment. It's a sign to bigots across the internet that Tumblr is a good place for them.

And what's more is that a lot of us probably don't realize just how much trans women contribute to Tumblr. The women banned recently were sources of site-wide memes and posts I wasn't even aware originated from them.any years old memes and references can be traced back to trans women on this site.

How many of these folks have to be removed before this is no longer a site you want to be a part of it? Sure you cultivate your own experience, but you can't follow or interact with people who aren't here. And if I wanted to interact with the nazis and terfs I'd go to reddit.

I encourage everyone to reblog this. Trans women shouldn't have to be the only ones speaking out against the bigotry they're experiencing. They shouldn't be the only ones risking their blogs being nuked by staff. We have to stand with them.

[ilions-end]

i've noticed just how often achilles' dragging of hector's corpse is framed mostly as an act of extreme disrespect, or only some brutal show of triumph. personally i think that's underselling both achilles' intention and what the trojans must be thinking as they watch it happen.

hector's corpse is divinely protected so it can't be damaged by the greeks after death; all that effectively happens in the iliad is that his body gets dirty. but under normal circumstances (and i'm not gonna impose realism on mythology, but the iliad is famously detailed when it comes to bodily trauma), the physical reality of dragging a corpse along stony ground for miles would be severe disfigurement and dismemberment. first the skin would wear off, then soft tissues, then extremities would start to detach. i think the iliad's original audience would be aware of that as an intended outcome.

achilles (who doesn't yet know that hector's body has been granted divine stasis) doesn't just want to parade his enemy's corpse around, he wants to tear it apart ("i only wish that this fury inside my heart would drive me to carve you to pieces and eat your flesh raw..."), he wants it to not resemble a human anymore. he wants hector's blood and flesh to circle the city of troy. he wants to make it impossible for hector's family to gather the pieces of him to cremate and that way hector's spirit won't find passage into the underworld. that's what the gods are preventing from happening, they're not just keeping the corpse pretty for priam to pick up later.

[candlebel]

I can't cry... I want to cry... I feel so much sorrow...

[egophiliac]

this started as a reply to someone (a million years ago) (I am so sorry) and then very quickly got out of control, as these things do. so...uhhh....here's everyone else at Playful Land!

sorry

[chipinsolace]

So called “mental health advocates”: Mental health matters! You are loved!

People who have a psychotic disorder: oh thanks-

Same “mental health advocates”: LOL! Delulu is the solulu! I wanna dye my hair so bad THE VOICES are LITERALLY TALKING TO ME! Ugh I hate you I’m in your walls/j! It’s giving schizoposting! No girl this is spiritual psychosis, Hope this helps! I hate this guy he’s so psychotic.

:(

[reasonsforhope]

People ask me sometimes how I'm so confident that we can beat climate change.

There are a lot of reasons, but here's a major one: it would take a really, really long time for Earth to genuinely become uninhabitable for humans.

Humans have, throughout history, carved out a living for themselves in some of the most harsh, uninhabitable corners of the world. The Arctic Circle. The Sahara. The peaks of the Himalayas. The densest, most tropical regions of the Amazon Rainforest. The Australian Outback. etc. etc.

Frankly, if there had been a land bridge to Antarctica, I'm pretty sure we would have been living there for thousands of years, too. And in fact, there are humans living in Antarctica now, albeit not permanently.

And now, we're not even facing down apocalypse, anymore. Here's a 2022 quote from the author of The Uninhabitable Earth, David Wallace-Wells, a leader on climate change and the furthest thing from a climate optimist:

"The most terrifying predictions [have been] made improbable by decarbonization and the most hopeful ones practically foreclosed by tragic delay. The window of possible climate futures is narrowing, and as a result, we are getting a clearer sense of what’s to come: a new world, full of disruption but also billions of people, well past climate normal and yet mercifully short of true climate apocalypse. Over the last several months, I’ve had dozens of conversations — with climate scientists and economists and policymakers, advocates and activists and novelists and philosophers — about that new world and the ways we might conceptualize it. Perhaps the most capacious and galvanizing account is one I heard from Kate Marvel of NASA, a lead chapter author on the fifth National Climate Assessment: “The world will be what we make it.”" -David Wallace-Wells for the New York Times, October 26, 2022

If we can adapt to some of the harshest climates on the planet - if we could adapt to them thousands of years ago, without any hint of modern technology - then I have every faith that we can adjust to the world that is coming.

What matters now is how fast we can change, because there is a wide, wide gap between "climate apocalypse" and "no harm done." We've already passed no harm done; the climate disasters are here, and they've been here. People have died from climate disasters already, especially in the Global South, and that will keep happening.

But as long as we stay alive - as long as we keep each other alive - we will have centuries to fix the effects of climate change, as much as we possibly can.

And looking at how far we've come in the past two decades alone - in the past five years alone - I genuinely think it is inevitable that we will overcome climate change.

So, we're going to survive climate change, as a species.

What matters now is making sure that every possible individual human survives climate change as well.

What matters now is cutting emissions and reinventing the world as quickly as we possibly can.

What matters now is saving every life and livelihood and way of life that we possibly can.

[lucabyte]

leering

[slfcare]

the most difficult thing about growing as a person socially, as in getting out of your shell and noticing that you are, is that there will still be times when it doesn’t feel like you’ve grown at all! times when you can’t really connect with anyone around you, times when you fail to enter into an existing conversation, times when you say the wrong thing (or nothing at all when in hindsight you probably should’ve). but that’s also kind of the best thing, because that’s the thing that helps you realize that sometimes, it’s not you or your lack of skills or any shortcoming. sometimes certain environments just aren’t for you and certain people aren’t your people, and that’s okay. that’s human. it’s okay to not feel the progress you have made all the time.

[un-pearable]

ngl one of the most useful things i’ve internalized from doing art online is never tell people what to criticize. don’t preemptively apologize for things or point out where you think you fumbled, it’s just priming people to notice minor issues that might not actually matter and hit you where you’re sensitive and throw you off your game. don’t tell people your weak points. if it’s a genuine problem they’ll point it out

[divineandmajesticinone]

4 MINUTES (2024) I EP. 6 & EP. 7 "You're still afraid of dogs."

[hobermallowed]

Dubai trio + text posts

[infiniteglitterfall]

A Chabad synagogue in Pomona, New York, burned to the ground on April 17th, along with its three Torah scrolls.

Torah scrolls are hand-written, hand-made, and kept in elaborately decorated cases or wrappings.

Many of them have long histories; my synagogue has two, I think, that were smuggled out of villages being destroyed in pogroms or in Nazi attacks. One of them is the only remaining piece of that village on earth.

Sometimes, the Torah scroll doesn't even belong to the synagogue, but is on loan from a place like the Memorial Scrolls Trust:

There's an entire Jewish holiday just for taking them out and dancing with them: Simchat Torah, "The Joy of Torah."

In fact, that was the holiday on which Hamas's invasion took place.

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So it's a particular tragedy when a Torah is destroyed.

Chabad itself has a page about what goes into making just one Torah scroll:

"An authentic Torah scroll is a mind-boggling masterpiece of labor and skill. Comprising between 62 and 84 sheets of parchment -- cured, tanned, scraped and prepared according to exacting Torah law specifications -- and containing exactly 304,805 letters, the resulting handwritten scroll takes many months to complete.

"An expert pious scribe carefully inks each letter with a feather quill, under the intricate calligraphic guidelines of Ktav Ashurit (Ashurite Script). The sheets of parchment are then sewn together with sinews to form one long scroll. While most Torah scrolls stand around two feet in height and weigh 20-25 pounds, some are huge and quite heavy, while others are doll-sized and lightweight."

I learned all of this on Tumblr.

Once upon time, in people's "punch Nazis" days, I would've been able to find some mention on Tumblr of this synagogue burning.

There is none, so I'm posting about it.

And I'm going to quote Daniel Weiner, Rabbi of Temple de Hirsch Sinai in Bellevue, Washington, when his own synagogue was vandalized last November:

"It’s horrific and heartbreaking.... [Taking out your feelings about] what's going on in the Middle East by defacing a sacred space of a synagogue -- that’s the very definition of antisemitism."

I'm also posting about the Kehillat Shaarei Torah Synagogue in Toronto, whose windows were broken on Friday, April 19th, by someone who also tried to break the front door down.

And the April 15 graffiti outside a Bangor, Maine synagogue that said, "Nazi Israel 30K murdered," next to a crossed-out Star of David. The same synagogue faced pro-Hamas flyers plastered around it in November.

I was going to include all the synagogues vandalized over the past six months. But there are way too many. Several every week. Lots are swastikas.

I'll go back to just doing attacks on and near synagogues.

Someone has to talk about the 1-year-old who was stabbed outside Temple Beth Zion-Beth Israel (BZBI) synagogue, in Philadelphia, on April 13th.

The foiled terrorist attack on a Moscow synagogue on April 11th.

The man who, on April 9th, screamed at the rabbi at Moldova's Great Synagogue, "What are you doing here? How come no one has finished you off for everything you are doing to the Palestinians?" Just one week after people had vandalized a Holocaust memorial in nearby Soroka, and sprayed "Free Palestine" on it.

The Oldenburg, Germany synagogue that was firebombed on April 5th.

The Florida Las Olas Chabad Jewish Center, which on March 16 burned, but not to the ground. The Torah scrolls were safe, and no one was hurt, but the back of the building was severely damaged.

The planned-but-thwarted-on-March-7th ISIS massacre in a Moscow synagogue.

The stabbing of an Orthodox Jew in Switzerland on March 5th. (He was badly injured, but expected to survive.)

A man leaving a synagogue in Paris was beaten on March 3rd.

People set the courtyard of a synagogue in Sfax, Tunisia on fire on February 27th. Firefighters managed to put the fire out before it consumed the inside of the building.

The synagogue is no longer used; there are no Jews left in its area, and fewer than 1,000 Jews left in Tunisia overall.

(Thousands of Tunisian Jews were sent to work camps during the Holocaust. Antisemitism across the Middle East continued to increase rapidly for decades. By the 1970s, 90% of Tunisian Jews had fled to France or Israel.)

On February 18, an Orthodox Jew leaving Synagogue of Inverrary-Chabad in Lauderhill, Florida, was beaten by an attacker yelling racial slurs.

Someone deliberately chose International Holocaust Remembrance Day, January 27, to smash all the windows in the front of Sgoolai Israel Synagogue in downtown Fredericton, New Brunswick.

On December 29, Turkey arrested 32 people linked to ISIS who were planning attacks on synagogues and churches.

On December 17, a man drove a U-Haul truck up onto the sidewalk between a barrier and the front door of the Kesher Israel Congregation in Washington D.C., got out, and started yelling "Gas the Jews." He also sprayed a foul-smelling substance on two people leaving the synagogue.

December 17 also saw 400 synagogues across the United States receive bomb threats.

On December 11, a man attacked an elderly couple on their way into a synagogue in Los Angeles, screaming, "Give me your earrings, Jew!!" and beating one of them bloody with a belt. (Happily, he chased the guy down the street, and caught him when his pants fell down.)

On December 10, a 16-year-old was arrested in Vienna for planning an attack on a synagogue.

On December 8, on the first night of Hanukkah, 15 synagogues in New York State received bomb threats. And someone screamed, "Free Palestine," and fired shots outside of Temple Israel in Albany, NY. Which has a preschool that was in session.

Meanwhile, the five Jews left in Egypt were canceling public Hanukkah candle-lighting at their synagogue out of fear of reprisals. Particularly after two Israelis in Alexandria had been gunned down by terrorists on October 8. (While Israel was still fighting Hamas in Israel.)

On November 15, a terrorist group set the only synagogue in Armenia on fire.

Armenian Secret Army for the Liberation of Armenia (ASALA) has a history of working with the Popular Front for the Liberation of Palestine (PFLP).

(PFLP is part of Hamas's network of groups. Samidoun is their nonprofit arm - which is why Germany banned Samidoun last year, although it's still active in many other countries.

PFLP is also actively supported by the Palestinian Youth Movement (PYM), a diaspora nonprofit group, and Within Our Lifetime (WOL), an SJP spinoff in NYC.)

On November 11, halfway through Shabbat services, police asked Central Shul in Melbourne, Australia to evacuate "as a precaution" due to a "pro-Palestinian" protest that had chosen the neighboring park as its gathering place. Australia has seen some very outspoken antisemitism at protests, including the march shortly after October 7 that chanted "Gas the Jews."

Also on November 11, protesters targeted a synagogue along a march route. They sat in their cars, spraying green smoke and shouting at people leaving the synagogue. The march itself featured a record number of horrifying signs and chants.

On November 7th, Congregation Beth Tikvah in Montreal was firebombed, and the back door of the Jewish organization across the street (Federation CJA) was set on fire.

On November 4, protesters chanted "Bomb Israel," and burned an Israeli flag outside the only synagogue in Malmo, Sweden.

During October, there were 501 antisemitic acts under investigation in France in just three weeks, including groups gathering in front of synagogues shouting threats, and graffiti such as the words “killing Jews is a duty” sprayed outside a stadium.

On October 18, people firebombed a synagogue in Berlin after homes all over the neighborhood were graffitied with stars of David.

And also on October 18, hundreds of "pro-Palestine" rioters attacked the Or Zaruah Synagogue, in the Spanish enclave of Melilla in North Africa, while worshippers were inside.

Based on the video, they seem to have blocked the synagogue entrance completely, while screaming "Murderous Israel" and waving Palestinian flags. (Melilla is an autonomous zone belonging to Spain. It borders Morocco.)

On October 17, during pro-Palestinian protests, hundreds of rioters set fire to Al Hammah synagogue, an abandoned house of prayer in central Tunisia. They hammered down the building’s walls and raised a Palestinian flag on the building. Police did not intervene.

The Facebook page "Tunigate", which has around 88 thousand followers, published a video of the assault. So did "Radio Bousalem”, with 83 thousand users. The vast majority of comments on these videos welcome these acts. The building was severely damaged and almost completely razed to the ground.

On October 15, bomb threats were sent to many East Coast synagogues. Attleboro synagogue Congregation Agudas-Achim received one of the emails, which read, "The bombs will blow up in a few hours. A lot of people will die. You all deserve to die."

On October 8 -- again, while Hamas was still in Israel -- Madrid’s main synagogue was defaced with graffiti that read “Free Palestine” next to a crossed-out Star of David.

And on October 7, an assailant in Rockland, NY fired a BB gun at two women entering a synagogue. Later in the month, a banner at the Stephen Wise Free Synagogue in the area was vandalized with the words, “Fuckin kikes."

[mossy-aro]

ultimately i think my insistence on aro positivity honestly is as much a political stance as a personal one.

when i say aro positivity is crucial and that i dislike doomer-ist posts that express sentiments like 'I hate being aro so much I wish I was dead instead’ it's not because I don’t think there can and should be a space for negativity and acknowledging self-hate, or the many ways being aromantic can really suck sometimes. i find that to be very important!

that being said. there is smth here about how self-hate posts are sometimes just arophobia that we inflict on ourselves. and when we put that out into the ether it (intentionally or not) can become arophobia that we inflict on other members of the community. i think there absolutely needs to be a place for negativity and the expression of anger and frustration and self loathing even - these are all good things to talk about because these are things that we experience. that being said, it can also be genuinely upsetting and triggering to people to have what is essentially arophobia shown to them and then have that be validated by other aspec people. your personal thoughts can affect your wider community on a level you may not anticipate. and i understand it i truly do! it took me so long to be able to recover from accepting being aroace - it threw my entire world off kilter and made me question everything about my place in the world.

but my insistence on aro joy and positivity is because ultimately i do believe that building is at the core essence of it all. that ultimately discussions and the purpose of community should be about construction, not destruction. and this is both a personal and a political stance. talking about how much you hate yourself and cultivating online discussions/spaces where negativity about aspec identity is the main and only theme is destructive - if that’s where we let the conversation end. these thoughts can and should be used as a vehicle to look for a path forward!

joy and positivity create a space where the focus can become on forging a path forward, on construction, on community building instead of tearing ourselves and others down with negative thoughts. it’s not productive or healthy when it stops at a place of negativity - it becomes actively destructive to the essence of community.

and i do think that this is especially poignant considering the fact that being any kind of queer, but especially aromantic (and/or asexual) means forging a path for yourself and making your own happiness where there is no obvious way forward. our communities exist mostly online (right now, anyway), there is little recognition of our existence in the real world, the effects of amatonormativity are both pervasive and actively dehumanising, and there are legal, economic and social structures in place actively making our lives more difficult. yes that all sucks! it’s good to acknowledge that. we need to in order to change it. but more importantly, that’s not the end. we are still here and our happiness, our future is for us to determine. even if we can’t change the laws or society, loving yourself and understanding aromanticism as a political identity (as well as personal), as a radical worldview, and as a protest against amatonormativity is essential for both community and personal well being. the personal is political.

tldr. i guess my point is that as a community, we should focus on building, improving, and nurturing ourselves and each other (construction) as opposed to destruction. we should recognise aromanticism and asexuality as political identities as well as personal ones and rely on community and self-love in the absence of anything else as a form of protest and political power. destruction (the recognition of everything that is wrong) is essential as a starting point - but where do we go from there? we rebuild.

[shalom-iamcominghome]

I am absolutely begging people to stop treating nazism as their big, bad blorbo caricature they can just invoke when they're mildly irritated about people who (they think) have Bad Opinions.

Nazism is not just "any time a Bad Guy does Bad Things." Nazism is not your final jojo stand you can invoke to win discussions or debates. It is a real life ideology that is intrinsically linked to the radical antisemitism it espouses and ignoring that is fundamentally harmful to the point of being radically antisemetic.

Since this is on-topic, I've been reading People Love Dead Jews (I am on chapter two), and I think downplaying nazism is absolutely part of de-emphasizing and reprioritizing antisemitism to make it about everything else but the antisemitism. When nazism is everything, then it can't be fundamentally antisemetic. You won't have to acknowledge that jews are the primary target of nazis and nazism if nazis are everything else. It's not a coincidence, especially seeing how many jews people call nazis. This is part of the dead jew that people love - if your eye is turned away from the fact that jews both exist still and are affected by violence and oppression, you get to say, "the jew is dead!".

Regardless, you will never live in a world without us**

עם ישראל חי

[ruhlare]

i don't like it when someone is easy to reach. when someone is open to everyone, when literally anyone can get their attention. it is a question of values ​​and principles not to be open to everyone and not to have the need for everyone's attention. people who are easily available won't value soulful connections.