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[elite-immigration-services]

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Canada Startup Visa

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Germany Opportunity Card

The Germany Opportunity Card is a strategic immigration initiative designed to attract elite international talent to Germany. This program streamlines the process for highly skilled professionals to obtain a work visa and relocate to Germany, addressing critical labor shortages in key sectors. Applicants are assessed based on their qualifications, work experience, and language proficiency, with a focus on those who bring exceptional skills and expertise. By facilitating the entry of top-tier talent, the Germany Opportunity Card aims to bolster the country's economy and support its growth through the infusion of global expertise. For the latest details on eligibility and application procedures, prospective applicants should consult the German Federal Employment Agency or the official immigration website. Read More

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[girlactionfigure]

Daniel Lewin and Mohammad Hamdani were two 9/11 heroes with very different stories.

Known as Danny by his friends, Lewin was the first person to die in the terrorist attacks, sixteen years ago today.

Danny was a passenger on American Airlines Flight 11 and an Israeli-American veteran of an elite IDF combat unit. He was trained in counter-terrorism and spoke fluent Arabic.

Investigators pieced together that Danny heard the terrorists plotting in Arabic and tried to stop the hijacking. He was stabbed to death by Saudi law student Satam al-Suqami.

Born and raised in Denver, Colorado, Danny emigrated to Israel with his family as a teenager. As a newcomer, he could have skipped his military service, but chose instead to serve and work his way up to the toughest unit in the IDF. He later became a successful internet entrepreneur.

Only 31 when he died, Danny had already made his mark on the world.

Mohammad Hamdani was a first responder who died at the World Trade Center on 9/11.

Mohammad immigrated with his family from Pakistan when he was a year old and grew up in Queens, NY. He played football for Bayside High. Hard-working and ambitious, Mohammad became an EMT and then a police cadet. He also applied to medical school, and in September 2001 he was waiting to hear if he’d been accepted. 

On the morning of 9/11, Mohammad was taking an elevated subway on his way to work when he saw smoke coming from the twin towers. He got off the train and rushed to the World Trade Center to help. Mohammad was never seen alive again. He was only 23 years old.

At first Mohammad was listed as missing. Because of his Muslim background and lack of connection to the World Trade Center, he came under suspicion of being involved in the attack. The cloud over his name did not lift until his remains were found at Ground Zero in October 2001, along with his medical bag and ID. 

Mohammad Hamdani was buried with full honors from the the New York Police Department, and proclaimed a hero by the city’s police commissioner. He is mentioned in the Patriot Act as an example of Muslim-American valor on 9/11. 

May the memories of these two righteous young men always be for a blessing.

Accidental Talmudist

[cushfuddled]

I don't know if I want to make a video about this because it's SO subjective obv but also like. I've NEVER felt compelled to write a "homophobic au" where I take a tolerant fantasy world and make it bigoted. As a kid I used to complain ALL THE GODDAMN TIME about how fantasy writers could imagine a world with talking dragons and magic powers but always drew the line at equal rights for gay people. And here I am PUTTING THE HOMOPHOBIA BACK into a fantasy world WITHOUT homophobia. And I was like.

do I feel so compelled to do this???

I knew I didn't NEED an excuse to insert homophobia into Arcane. Write whatever you want etc etc. But I was so curious, since my preference up 'til now has always been for casually queer fantasy worlds. And uh yeah honestly I think this pivot stems from like, a disconnect between my understanding of systemic bigotry as a queer autistic woman and the way Arcane appears to pick and choose its world's politics from a salad bar.

In the real world, social issues are all tangled up in each other. Racism and classism and queerphobia and xenophobia and ableism and misogyny and misandry and ageism...all these 'isms bud off each other in a kind of swirling feedback loop, necessitating an intersectional approach to activism.

At the end of Arcane, no one broke the cycle of violence. The council chamber table is shaped like a gear, symbolizing its members' status as a "gear train" for all change within Piltover and Zaun. Jinx's bomb destroys that gear with the rest of the council room, only for an off-screen contractor to glue the pieces together between scenes. Piltover adds more "progressive" representatives to its gear train, but the underlying oligarchical mechanism remains. If the cycle of violence ever breaks, it will be because these new "teeth" convince the council to trade their power for democracy. If the elite don't give a real voice to the marginalized (I'm not sure one or two non-elected representatives makes the cut), the marginalized will take to more radical measures to be heard, and the conflict will start anew.

Arcane's hostile oligarchical world sculpted Viktor into the perfect time bomb. Its proud disgust for immigrants; addicts; the poor; the disabled, taught Viktor great shame and hate for who he was and where he came from. These lessons are at least cousins to Social Darwinism, fascism, and the politics of eugenics. Viktor aimed to "evolve" himself and his people into a "perfect" final form. He equated "progress" with the eradication of disability and sickness...then emotion.

Here Viktor branches off from the emotionalism central to fascist ideology, declaring passion ("Our emotions...rage, compassion, hate...") the "cause of [humanity's] greatest evil." Viktor describes emotions as Freudian "baser instincts," dirty and corrosive in their "self-corrupting" force.

To deserve love and admiration, Viktor believes he must become perfect. And for all he waxes poetic re: science and reason and the people of Zaun, Viktor still bases his definition of "perfection" on the ideals of his oppressors. It says a lot to me, that Viktor's idea of "progress" looks like the total eradication of sickness and disability; the rise of an obedient, docile, dogmatic collective; the dominance of Viktor's dome amidst the modest shelters of his followers; Viktor's sleek, agile, white and gold robots. Viktor's goals share a springboard with those of the Piltover elite. Both systems place undue value on power and purity. Both depend on a complaisant, malleable public, and both punish individualism. Piltover pretends to champion movers and shakers and out-of-the-box thinkers, immortalizing key figures like "Stanwick Padidly" and Jayce, but Jayce was only allowed back into the world of the wealthy once he proved

a. he had something to give

b. he was deemed suitably manipulable.

The moment Jayce tried to clamp down on Piltover's rampant corruption (aka wield his newfound powers in service of the less fortunate), Mel was there to reinforce the status quo. It was made very clear that Jayce's options were either to fall in line or lose his job—along with the chance to make any kind of positive change. Behind the curtain Jayce and Viktor were only puppets in service of the wealthy and powerful. Hextech didn't better the lives of marginalized people. It upgraded weapons for the police and generated new trade opportunities for employers (the economy would've undergone a hell of a shakeup with the sudden flush of consumer goods and access to overseas labor. From the state of Zaun and Piltover post-time skip, I assume the new trade routes shuffled money around but didn't make necessities like medicine or shelter any more attainable for your average citizen).

"You used me, and Viktor, for Hextech. You called us 'investments.'" "Two brilliant young inventors who shared a penchant for impossible surprises. Carrying magic from myth to machine. Rallying the hope and hearts of a nation. You were a wise investment."

Anyway. Why is Viktor so threatened by his ability to feel "affection?" Every other goal aligns with a kind of supercharged version of Piltover's oppressive value system, but this one...not so much.

I guess you could say "civil society" frowns on explosive emotions like rage and hate because they threaten the docility of a healthy status quo. Compassion poses a similar threat. It makes sense for Viktor to fixate so hard on emotions when they're the only weapon powerful enough to snap him out of his Hexcore power trip. But I'm more drawn to the reading where Viktor recognizes queerness within himself (cough his love for Jayce cough) as another barrier on the road to perfection (as measured by the standards of an oligarchical regime).

It seems to me that Viktor's goals are all symptoms of a society steeped in ableism, classism, xenophobia, and queerphobia—but only three of those conditions manifest in Arcane's worldbuilding.

I dunno, man. What resonates with my queer experience will totally contradict someone else's. But I guess I can't envision an oligarchical system like Piltover's—a system founded on classism, ableism, and a weaponized fear of the dirty "other"—would somehow evade racism and queerphobia. Like..."We're fine with black people and gay people. But god help you if you're poor or sick or disabled or from Zaun!" Bigotry is irrational and contradictory, so there are surely examples of this pick-and-choose phenomenon outside of Arcane. And good lord, I don't think anyone should feel "obligated" to fill their fantasy worlds with homophobia! But Arcane definitely sparked enough cognitive dissonance in me to make me crank out some "what if this world was also homophobic" fanfic.

(There's also League of Legends' legacy as an alt-right cesspool. Before I even knew what an MMO was, I'd been warned about a game called LoL, the supposed "worst of the worst" when it came to voice chat culture. Not sure how I feel about that context yet.)

[tanadrin]

It sounds like you likely side against the protesters in New Caledonia who were apparently protesting about France giving people who moved there recently the right to vote in local elections. (i.e. the native minority doesn't want the colonizers to have the right to vote)

I probably would! If you live somewhere, and pay taxes there, and use the public services and utilities there, you should have full political rights. That policy seems like an overcorrection for historical injustice--e.g., the French not granting Muslims voting rights in North Africa.

And there are other awkward questions you could pose for my open-borders-and-free-citizenship stance--like the fact that the overthrow of the Hawaiian monarchy was driven in part by immigrants of American background who felt excluded from representation (but who in turn wanted to exclude Asian immigrants from representation), or how small countries that suddenly find themselves in an advantageous economic position often find their demographics rapidly changing (Qatar, Hawaii in the early 20th century).

But the alternative--the whole hog of blood-and-soil nationalism, with a bit of anti-colonial lipstick--seems pretty bad to me. People move around. Places change. Cultures change. We can and should do everything in our power to ensure those changes and that movement is the result of, like, free individual choice, and not war or violent seizure of land or systems of brutal economic exploitation. And sometimes despite those changes, the things people love about their traditional cultures can persist--especially now, in a world that pays much more attention to the rights of (for example) minority language speakers than it used to.

But the desire for the world to remain culturally, linguistically, and economically static is basically reactionary. I mean really, it's the aesthetic heart of reaction. It's also an absurdity. Even perfectly isolated societies can change in dramatic ways. And, of course, very often "tradition" is a cudgel simply wielded in the service of entrenching a different kind of elite power: I am no more supportive of the Hawaiian monarchy, one born of bloody conquest by an imperialistic dynasty, than I am of the British; the British one just happened to be more historically successful, but the underlying principles are the same. Cf. also the way land tenure works in American Samoa, a system that is billed as keeping land in native hands--which it does, by institutionalizing the colonial system of blood quantum and being explicitly racist, and simply serving to prop up a different set of elites (in this case, traditional tribal elites rather than colonial ones).

I think the only way you can really escape the trap of reaction and nationalism is to refuse to play the game in the first place--to put the primacy of your bond to your fellow human beings, regardless of culture or race or origin, and thus inherent political equality (and solidarity) above other considerations. Tribalism, pillarization, byzantine ethnicity-based power-sharing arrangements, special rules for land tenure or voting rights--all these have a nasty way of turning into new forms of exploitation, of someone figuring out how to do the economic and political arbitrage at someone else's expense. The central insight of 1789 was correct here: the only solution is the universal equality of all human beings. The trick is to carry that insight through to its logical conclusion.

[mightyflamethrower]

Joe Biden, to the degree he was cognizant, has always reflected the Obama-era utopia dream of a borderless world, and thus millions of poor have illegally entered the United States. On numerous occasions, he offered clear warnings of what he would do if he ever had power over immigration policy.

Do we remember this 2020 Biden boast to let in millions and offer blanket amnesties?

“But I will send to the desk immediately a bill that requires the access to citizenship for 11 million undocumented folks, number one. Number two, in the first 100 days of my administration, no one, no one will be deported at all. From that point on, the only deportations that will take place are commissions of felonies in the United States of America.” In Biden’s world, if no illegal alien is ever to be deported unless a criminal, then there is at last no border.

Earlier Biden had also bragged, “We could afford to take in a heartbeat another two million. The idea that a country of 330 million people cannot absorb people who are in desperate need and who are justifiably fleeing oppression is absolutely bizarre.”

After 2020, we found out what Biden really meant was that a few thousand privileged and rich people in Martha’s Vineyard, Malibu, and Rehoboth, Delaware, certainly could not absorb even a few hundred in “desperate need”—but the millions of poor in inner-city Chicago, in the Rio Grande Valley, and the Central Valley of California most certainly could absorb “another two million” illegal aliens.

Most infamously, in 2019, Biden gave explicit outlines of the very open border that he has now institutionalized: “I would, in fact, make sure that there is, that we immediately surge the border all those people are seeking asylum. They deserve to be heard. That’s who we are. We’re a nation that says if you want to flee, and you’re fleeing oppression, you should come. (emphasis added).”

Again, Biden assumed that “you should come” applied to downtown New York, South Central LA, or El Paso, but under no circumstances to Kalorama, Kailua, or the empty summer dorm rooms of Stanford or Harvard.

All this braggadocio was unfortunately more than the usual empty Biden blather. As president, one of the first things he did really was to “surge the border” by overturning through fiat some 90 Trump executive orders. Despite countless lawsuits, left-wing congressional stonewalling, and internal agency obstruction, these earlier directives had effectively stopped illegal immigration by the fall of 2020.

Upon taking office, Biden, perhaps for the first and only time, made good on his word as he ranted, “There will not be another foot of wall constructed on my administration.”

Biden not only did his best to ensure an unfenced border, but after the election, he sold off piles of idle wall materials for pennies on the dollar. Thereby, in childish fashion, he reminded the American people (who will needlessly pay additional millions for a new wall, given Biden’s auction and his hyperinflation since 2020) that he hated Donald Trump more than he liked the American people.

Why did Biden destroy the border, allowing in 500,000 violent felons and gang members, over 1 million already served with deportation orders, ten million more unvetted—initially at a time of a government COVID quarantine? Why did he appoint the now-impeached prevaricator Alejandro Mayorkas, who repeatedly and disingenuously claimed that “the border is secure,” even as Americans watched thousands of illegal aliens, drug smugglers, and cartel coyotes crossing the border with impunity?

Was Biden pledged to bend to La Raza pressures?

Did he owe allegiance to a Hispanic activist elite that demanded that millions of new constituents ignore the border, oblivious to the concern of Hispanic border communities? The latter, unlike their elite DEI megaphones, had to deal firsthand with the resulting massive border crossings that overwhelmed social services, drove down wages, bankrupted their schools, and spiked crime in their communities.

Or was Biden simply a nihilist who enjoyed the chaos and the furor it evoked among his supposed “semi-fascist” and “ultra-MAGA” foes?

Was he a hard-left waxen effigy who had no idea that his policies empowered the cartels and their fentanyl pipeline that killed up to 100,000 Americans a year, more than the dead of the Vietnam, Korean, Afghan, and Iraq wars combined?

Certainly, President Obrador of Mexico loved Biden for greenlighting more than $120 billion in remittances that poured into Mexico and Central America, the vast majority of the money subsidized by the American taxpayers whose generous subsidies to illegal aliens freed up their cash to be sent home.

Was the culprit Biden’s legendary innate incompetence fueled by his growing senility? In that regard, it might be best to remember what Obama himself in 2020 said about his former Vice President Biden’s un-Midas touch: “Don’t underestimate Joe’s ability to f**k things up,” and his admonition about the non-compos-Biden’s desire to run in 2020, “You don’t have to do this, Joe, you really don’t.”

Whatever his reasons, how does the Trump administration now correct the Biden legacy of an erased border, a new cohort of 12 million illegal aliens atop an existing body of 20 million, half a million dangerous illegal alien felons, 600 neo-Confederate sanctuary city jurisdictions, and the destroyed corpus of federal immigration law?

One, the administration must change the entire current illegal alien dialectic.

Massive illegal immigration is not a humanitarian project. It is a deeply immoral one. It undermines the rule of law. It insults legal immigration applicants by punishing their lawfulness and making them follow hundreds of protocols while exempting and thus rewarding the lawbreaking.

It is a cynical ploy by the governments of Mexico and Central America to provide a Turnerian “safety valve” for their dispossessed to head north rather than to protest at home for reform.

It is a money-making scheme costing the U.S. $120 billion in remittances alone. The arrival of millions of impoverished migrants to the United States involves virtual indentured servants who are sent northward by their home countries in the expectation they will send hundreds of dollars a month back southward to help their families, who in turn are long neglected by supposedly caring Latin American governments.

It is a war on the American poor, whose wages are eroded by millions of the undocumented, and whose social services, from health to housing to education, are swamped by non-citizens in dire need of government support.

It is a long-term effort to import and nurture a new constituency of those in need of more entitlements and bigger government. The aim is to flip more red states to blue, as if Georgia, Arizona, and Texas will follow the demographic metamorphoses of California, Colorado, Nevada, and New Mexico. Two, Trump, within a year, can finish the wall. A permanent steel/concrete fence of some 2,000 miles will help staunch the influx. So will an immediate executive order ending catch-and-release and requiring application for refugee status before entering the U.S. legally. Three, Trump can stop the flow of $120 billion in subsidized U.S.-based remittances to Mexico and Latin America. He can threaten all such cynical recipient nations with tariffs. He can further levy a blanket 20-30 percent tax on all remittances sent to Mexico and Latin America from the United States, regardless of the legal status of the sender. Combined with a wall and new border enforcement, such tariffs and taxes would stop the influx quickly. Four, either passage of new legislation to overturn or winning court reinterpretation of the supposed “anchor baby” clause of the 14th Amendment could end the entire imbroglio of women and couples entering the US solely to obtain infant citizen status (as well as free health care), in order to anchor legality for an entire family. Trump can merely say, “We need to follow the humane policies of the sophisticated postmodern European nations, none of whom allow unrestricted and automatic anchor-baby provisions.” Five, to encourage self-deportation, Trump can seek legislation that would forbid for 20 years any foreign national from receiving a legal visa or green card to enter the United States if, at any time in the past, he had been detained entering the United States illegally. Six, Trump can begin carefully calibrating deportation iterations, starting first with those whose deportations win widespread public support.

The first to go home should be the half million suspected felons and criminals, both those who were arrested here and those who came with criminal records.

They would be followed by 1.5 million aliens already facing deportation orders but who failed to show up for hearings or ignored their prior deportation orders.

The third cohort would include all those who have had no work record, are able-bodied and are currently on local, state, or federal assistance of any nature.

Trump then could issue immediate deportation orders for additional aliens arriving from countries that support terror or are deemed hostile to the United States. That would entail those with known ties to Hamas, Hezbollah, and the Houthis, or arriving from Iran, Gaza, the West Bank, Syria, Yemen, Sudan, Somalia, North Korea, Cuba, Russia, Venezuela, and a host of others,

To separate the Biden influx from earlier illegal entrants, Trump could offer not an amnesty or citizenship but a green card to those who have: 1) resided in the US for five years, 2) have not committed a crime, 3) are not on public assistance, and 4) would pay a fine for their prior illegal entry.

After those rounds of deportations, the administration might have sent home 10-12 million with full public support. Only then would the public back the one-time issuances of green cards to some of the remaining 20 million pre-Biden illegal aliens, who are working, crime-free, not on public assistance, and have resided over five years in the United States.

All these measures might halve the number of illegal aliens and stop all future illegal immigration. They would allow Americanized prior illegal aliens to formalize their status with a green card that would not entail amnesty but simply allow those now here legally to work, and in some cases, if they wish, to begin the lengthy legal process of obtaining citizenship.

The time to act is now.

In an odd way, Biden’s influx has finally resulted in the American Hispanic community’s abandonment of their former support for open borders. Why?

The sheer size of the current immigrant wave posed unprecedented costs, social and demographic disruptions, and dangers to the viability of existing social services for citizens.

Worse in some ways are the asymmetrical burdens that elite open-borders activists have placed on the Hispanic middle and poorer classes, whose communities bear the brunt of massive illegal immigration.

But most cynically and importantly, half the new arrivals are not from the Latin American world and thus have smaller, if any, expatriate apologists or activists in the United States. It seems to be one thing for the open borders advocate to demand illegal entry for an uncle in Mexico and quite another to extend that same exemption and costly support to someone from Russia, Syria, or mainland China.

A final note: those who destroyed the border and immigration law with it will be the first to decry the cost and trouble of undoing their damage—on their theory that because it costs much to arrest, detain, and try a criminal suspect, it is, therefore, cheaper and wiser simply to let him continue to commit crimes with impunity.

[moralesmilesanhour]

Every time i think about atsv and its themes, my mind keeps going back to the scene with Miles and his parents in that college counselor’s office, and what its purpose is.

It establishes the strain that being Spider-Man has put on their relationship, yes - it also establishes that Miles feels trapped and limited, yes - but a lot of fandom discussion overlooks the important parallel that that scene sets in motion between racism in academia and Miles' rejection from Spider Society.

By now, everyone has already figured out that the issue with the 'Canon Event' theory is that it assumes that trauma - specifically experiencing the "right" traumatic events - is what makes a Spider-Man, and it is wrong for Miles to be required to accept this. It isn't enough that he had his uncle die, his father must die also because then he will have sacrificed "enough" to keep the canon intact. No one questions why arbitrary sacrifice is required at all.

The concept of the personal statement being required for college applications, I would like to argue, has the exact same issue.

Miles even says so in the beginning of the movie: "Having 'a story' in the first place sounds gross" (notice how Miles vocally critiques elite academia contantly and has been from the get-go. He is not an apolitical character like some might portray him to be).

It is not enough that Miles is an exceptional student with a variety of interests (art and science), he must have the appropriate traumatic "story" for white academic institutions to find him interesting enough as an applicant, even if the story they want him to tell is not actually his story (no, he is not from a "struggling immigrant family". They own an apartment floor and PR is in the United States). Just like the "Canon events" that Miguel describes are not Miles' story, and Miles does not want them to be because it requires the preventable deaths of innocent people.

In a similar way that has been touched upon more in wider fandom, Rio gives Miles a speech telling him not to let the people in these overwhelmingly-white spaces that he will be entering tell him that he doesn't belong. That speech, as we all know, ends up being a direct parallel to the way Spider Society treats him: he is simultaneously a charity case and a threat just by his mere presence. His very existence is disruptive to the canon: The spider wasn't "supposed" to bite him, he just got lucky. There is a reason why the visual of the ball with Miles' lottery number is constantly paired with the number on the spider that bit him; they are one and the same.

(Side note: this is also what makes Hobie's function as a character so interesting - The idea that you can just simply quit. You do not HAVE to be in these privileged spaces if they don't have your best interests in mind. You don't have to prove yourself to these people to be who you are. But that's a post for another day)

The reason I've been thinking about all this is because I feel like no one really touches upon why Miles' character exists. Like, on a thematic level. Yes, he's there to show that "anyone can wear the mask", but there's a lack of specificity in that statement that I wanted to address with this post.

Miles is a love letter to every black kid that's been told that they're only in the spaces they're in because they "got lucky". He's for every black kid that's ever looked at a college app and been told that they have to take their trauma and put it on display for some white admissions officer to shed a tear over. He's there to argue that you don't have to bend towards any of society's attempts to make a spectacle or a serviceable machine out of you, and that you can just be.

TL;DR: it was never just about the mask MWAH 🫶🏾

[loki-zen]

also the population density of the UK is like, what, five times that of America? maybe six? I think if the US had a population of 1.5-1.8 billion people, and instead of sudden immigration that had grown in a time when food production was a lot less efficient and importing the nutritional basics was practically not done, they might find they'd also turned most of their wilderness into farmland.

Yeah I mean I am not a Land Use Scholar but I know enough to know that the kinds of capital-backed monoculture farming that gained a lot in prevalence when the land was Enclosed (read: stolen by elites) is more efficient (if also more risky), and yes, particularly in England, we do not have a lot a space for the amount of people we have!

That said, it's not all defensible. One post in that thread made some reference to 'lead flavoured grouse' or something, and it's absolutely true that a lot of environmental destruction and deprivation of people's traditional rights to shared access to land happened in the service of elite sport hunting.

And that's horrible! But for some reason when elites with weapons deprive folk of their traditional land rights and then fuck up the land that they stole in America, Tumblr has a pretty different attitude to the descendants of the people the land was stolen from

[us-mortgage-homes-458]

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[workaholicintelligence]

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[girlactionfigure]

Daniel Lewin and Mohammad Hamdani were two 9/11 heroes with very different stories.

Known as Danny by his friends, Lewin was the first person to die in the terrorist attacks, sixteen years ago today.

Danny was a passenger on American Airlines Flight 11 and an Israeli-American veteran of an elite IDF combat unit. He was trained in counter-terrorism and spoke fluent Arabic.

Investigators pieced together that Danny heard the terrorists plotting in Arabic and tried to stop the hijacking. He was stabbed to death by Saudi law student Satam al-Suqami.

Born and raised in Denver, Colorado, Danny emigrated to Israel with his family as a teenager. As a newcomer, he could have skipped his military service, but chose instead to serve and work his way up to the toughest unit in the IDF. He later became a successful internet entrepreneur.

Only 31 when he died, Danny had already made his mark on the world.

Mohammad Hamdani was a first responder who died at the World Trade Center on 9/11.

Mohammad immigrated with his family from Pakistan when he was a year old and grew up in Queens, NY. He played football for Bayside High. Hard-working and ambitious, Mohammad became an EMT and then a police cadet. He also applied to medical school, and in September 2001 he was waiting to hear if he’d been accepted. 

On the morning of 9/11, Mohammad was taking an elevated subway on his way to work when he saw smoke coming from the twin towers. He got off the train and rushed to the World Trade Center to help. Mohammad was never seen alive again. He was only 23 years old.

At first Mohammad was listed as missing. Because of his Muslim background and lack of connection to the World Trade Center, he came under suspicion of being involved in the attack. The cloud over his name did not lift until his remains were found at Ground Zero in October 2001, along with his medical bag and ID. 

Mohammad Hamdani was buried with full honors from the the New York Police Department, and proclaimed a hero by the city’s police commissioner. He is mentioned in the Patriot Act as an example of Muslim-American valor on 9/11. 

May the memories of these two righteous young men always be for a blessing.

Accidental Talmudist