#dependentorigination

[guyfortune]

Dependent Origination GPT

The "Twelve Links of Dependent Origination" (Paticca-samuppada) is a fundamental teaching in Buddhism that explains how suffering arises due to the interplay of different factors. The twelve links are:

Ignorance (Avijja) - refers to not understanding the Four Noble Truths and the true nature of reality.

Volitional Formations (Sankhara) - refers to the mental and physical actions that are conditioned by ignorance.

Consciousness (Vinnana) - refers to the awareness of an object or experience.

Name-and-Form (Nama-rupa) - refers to the physical and mental components of existence.

Six Sense Bases (Salayatana) - refers to the six sense organs (eyes, ears, nose, tongue, body, and mind) and their corresponding objects.

Contact (Phassa) - refers to the interaction between the six sense bases and their corresponding objects.

Feeling (Vedana) - refers to the pleasant, unpleasant, or neutral sensation that arises in response to contact.

Craving (Tanha) - refers to the desire or attachment to a particular feeling or experience.

Clinging (Upadana) - refers to the attachment or grasping at something.

Becoming (Bhava) - refers to the process of taking birth in a particular realm of existence.

Birth (Jati) - refers to the physical process of being born into a particular realm of existence.

Aging and Death (Jara-Marana) - refers to the inevitable process of growing old and the eventual cessation of life.

Each of these links is dependent on the previous one and leads to the next one, creating a cycle that perpetuates suffering. Understanding these links is

What is ignorance in dependent origination? In Buddhist teachings, Dependent Origination is the principle that all things arise in dependence upon other things and conditions. It states that the arising of any phenomenon is the result of a complex interplay of causes and conditions. Ignorance (Avijja in Pali) is considered to be the root cause of all suffering and is the first link in the chain of Dependent Origination.

Ignorance refers to not understanding the true nature of reality, and the Four Noble Truths, which are the foundation of Buddhist teaching. It is a fundamental misunderstanding of the nature of self and the world, and it leads to the development of wrong views and the arising of craving and clinging.

Ignorance is often described as a state of confusion or not seeing things as they truly are. It is the lack of knowledge and understanding of the three marks of existence: impermanence, suffering, and non-self. Ignorance leads to the formation of wrong views and a sense of self, which in turn leads to attachment, craving, and clinging. These in turn give rise to the cycle of birth, aging, and death, which is the source of all suffering.

In summary, ignorance in dependent origination refers to not understanding the true nature of reality, which leads to the arising of wrong views, craving, clinging, and ultimately suffering. The elimination of ignorance is considered to be the key to breaking the cycle of suffering and achieving enlightenment.

And what are formations in dependent origination?

In the Buddhist teaching of Dependent Origination, formations (Sankhara in Pali) refer to the mental and physical processes that shape our experiences and give rise to our perceptions of the world. They are the second link in the chain of Dependent Origination.

Formations refer to the mental and physical processes that shape our experiences, including our thoughts, emotions, and actions. They include both wholesome and unwholesome mental states, such as love, compassion, anger, and hatred. Formations are influenced by our past experiences and conditioning, and they are the result of the interaction between the six sense bases (sight, sound, smell, taste, touch, and thought), and the six sense objects (forms, sounds, smells, tastes, tactile objects, and ideas).

Formations arise out of the previous link of dependent origination, ignorance (Avijja) and give rise to the next link, consciousness (Vinnana). They are responsible for shaping our perceptions of the world, including our thoughts, emotions, and actions. Formations are considered to be the driving force behind our behavior and the way we interact with the world.

In summary, formations in dependent origination refers to the mental and physical processes that shape our experiences and give rise to our perceptions of the world. They are the result of past experiences and conditioning and are influenced by the interaction between the six sense bases and the six sense objects. Understanding the nature of formations and how they shape our experiences is an important step in breaking the cycle of suffering and achieving enlightenment.

And what is consciousness in dependent origination? In the Buddhist teaching of Dependent Origination, consciousness (Vinnana in Pali) refers to the mental state that arises in response to an object or a perception. It is the third link in the chain of Dependent Origination.

Consciousness is the mental state that arises in response to an object or perception and it's the process of being aware of something. It is the result of the interaction between the six sense bases (sight, sound, smell, taste, touch, and thought) and the six sense objects (forms, sounds, smells, tastes, tactile objects, and ideas). Consciousness is considered to be the bridge between the external world and the mind. It arises out of the previous link of dependent origination, formations (Sankhara) and give rise to the next link, name and form (Nama-rupa).

Consciousness is not considered to be a permanent entity, but rather a fleeting and constantly changing mental state. It is conditioned by past experiences and is influenced by the state of the mind, which is shaped by formations.

In summary, consciousness in dependent origination refers to the mental state that arises in response to an object or a perception, it is the result of the interaction between the six sense bases and the six sense objects, it arises out of formations and give rise to name and form. Understanding the nature of consciousness and how it arises and interacts with the world is an important step in breaking the cycle of suffering and achieving enlightenment.

And what is name-and-form in dependent origination?

In the Buddhist teaching of Dependent Origination, name-and-form (Nama-rupa in Pali) refers to the physical and mental components that make up an individual being. It is the fourth link in the chain of Dependent Origination.

Name refers to the mental aspect of an individual, including thoughts, emotions, and consciousness. Form refers to the physical aspect, including the body and its sense organs. Together, name and form make up the entirety of an individual being.

Name-and-form arises out of the previous link, consciousness (Vinnana) and gives rise to the next link, the six sense bases (Satta Ayatana). The six sense bases include the sense organs of sight, hearing, smell, taste, touch, and thought, which allow an individual to interact with the external world.

Name-and-form is considered to be the foundation of individual existence and is shaped by past experiences and conditioning. It is the basis of the sense of self and the way in which an individual experiences the world.

In summary, Name-and-form in dependent origination refers to the physical and mental components that make up an individual being, it arises out of consciousness and gives rise to the six sense bases, which allow the individual to interact with the external world. Understanding the nature of name-and-form and how it shapes individual existence is an important step in breaking the cycle of suffering and achieving enlightenment.

And what are the six sense bases in dependent origination?

In the Buddhist teaching of Dependent Origination, the six sense bases (Satta Ayatana in Pali) refer to the six senses (sight, sound, smell, taste, touch, and thought) that allow an individual to interact with the external world. It is the fifth link in the chain of Dependent Origination.

The six sense bases include the physical organs of sight, hearing, smell, taste, and touch, as well as the mental faculty of thought. They are the means by which an individual experiences the external world and are closely related to the process of consciousness.

The six sense bases arise out of the previous link, name-and-form (Nama-rupa) and give rise to the next link, contact (Phassa). Contact refers to the interaction between the six sense bases and the six sense objects (forms, sounds, smells, tastes, tactile objects, and ideas) which leads to the arising of sensations and feelings.

The six sense bases are considered to be the foundation of individual existence and the way in which an individual experiences the world. They are shaped by past experiences and conditioning and are closely related to the process of consciousness.

In summary, the six sense bases (Satta Ayatana) in dependent origination refers to the six senses that allow an individual to interact with the external world, they arise out of name-and-form and give rise to contact, which leads to the arising of sensations and feelings. Understanding the nature of the six sense bases and how they shape the individual's experiences is an important step in breaking the cycle of suffering and achieving enlightenment.

And what is contact in dependent origination?

In the Buddhist teaching of Dependent Origination, contact (Phassa in Pali) refers to the interaction between the six sense bases (sight, sound, smell, taste, touch, and thought) and the six sense objects (forms, sounds, smells, tastes, tactile objects, and ideas). It is the sixth link in the chain of Dependent Origination.

Contact refers to the point of interaction between the six sense bases and the six sense objects, which leads to the arising of sensations and feelings. It is the process by which an individual experiences the external world through the senses and it's the result of the six sense bases and the six sense objects coming together.

Contact arises out of the previous link, the six sense bases (Satta Ayatana) and gives rise to the next link, feeling (Vedana). Feeling refers to the pleasant, unpleasant, or neutral sensation that arises in response to contact. It is the subjective experience of the sense objects.

Contact is considered to be an important step in the process of perception and the arising of sensations and feelings. It is shaped by past experiences and conditioning and is closely related to the process of consciousness.

In summary, contact (Phassa) in dependent origination refers to the interaction between the six sense bases and the six sense objects, which leads to the arising of sensations and feelings. It arises out of the six sense bases and gives rise to feeling. Understanding the nature of contact and how it shapes the individual's experiences is an important step in breaking the cycle of suffering and achieving enlightenment.

And what is feeling in dependent origination?

In the Buddhist teaching of Dependent Origination, feeling (Vedana in Pali) refers to the pleasant, unpleasant, or neutral sensation that arises in response to contact between the six sense bases (sight, sound, smell, taste, touch, and thought) and the six sense objects (forms, sounds, smells, tastes, tactile objects, and ideas). It is the seventh link in the chain of Dependent Origination.

Feeling refers to the subjective experience of the sense objects, it can be pleasant, unpleasant or neutral. It is the result of the interaction between the six sense bases and the six sense objects and it arises out of contact (Phassa). Feeling is considered to be an important step in the process of perception and the arising of sensations and emotions.

Feeling arises out of contact and gives rise to the next link, craving (Tanha). Craving refers to the desire or attachment to a particular feeling or experience. It is the mental state that leads to clinging and the desire for continued existence.

Feeling is considered to be an important step in the process of perception and the arising of sensations and emotions. It is shaped by past experiences and conditioning and is closely related to the process of consciousness.

In summary, feeling (Vedana) in dependent origination refers to the pleasant, unpleasant, or neutral sensation that arises in response to contact between the six sense bases and the six sense objects. It arises out of contact and gives rise to craving. Understanding the nature of feeling and how it shapes the individual's experiences is an important step in breaking the cycle of suffering and achieving enlightenment.

And what is craving in dependent origination?

In the Buddhist teaching of Dependent Origination, craving (Tanha in Pali) refers to the desire or attachment to a particular feeling or experience. It is the eighth link in the chain of Dependent Origination.

Craving refers to the mental state of wanting or desiring a particular experience or feeling. It can manifest as a desire for pleasurable experiences, a desire to avoid unpleasant experiences, or a desire for continued existence. Craving is the source of clinging, which leads to the desire for continued existence and the cycle of birth, aging, and death.

Craving arises out of the previous link, feeling (Vedana) and gives rise to the next link, clinging (Upadana). Clinging refers to the attachment or grasping at something, it can manifest as attachment to physical objects, people, or ideas.

Craving is considered to be a major source of suffering and an obstacle to achieving enlightenment. It is shaped by past experiences and conditioning, and it is closely related to the process of consciousness.

In summary, craving (Tanha) in dependent origination refers to the desire or attachment to a particular feeling or experience. It arises out of feeling and gives rise to clinging. Understanding the nature of craving and how it shapes the individual's experiences is an important step in breaking the cycle of suffering and achieving enlightenment.

And what is clinging in dependent origination?

In the Buddhist teaching of Dependent Origination, clinging (Upadana in Pali) refers to the attachment or grasping at something. It is the ninth link in the chain of Dependent Origination.

Clinging refers to the attachment or grasping at physical objects, people, or ideas. It can manifest as attachment to material possessions, relationships, or concepts such as self or identity. Clinging arises out of the previous link, craving (Tanha) and gives rise to the next link, becoming (Bhava). Becoming refers to the process of taking birth in a particular realm of existence.

Clinging is considered to be a major source of suffering and an obstacle to achieving enlightenment. It is shaped by past experiences and conditioning, and it is closely related to the process of consciousness. It is the driving force behind the desire for continued existence and the cycle of birth, aging, and death.

In summary, clinging (Upadana) in dependent origination refers to the attachment or grasping at something. It arises out of craving and gives rise to becoming, which is the process of taking birth in a particular realm of existence. Understanding the nature of clinging and how it shapes the individual's experiences is an important step in breaking the cycle of suffering and achieving enlightenment.

And what is becoming in dependent origination?

In the Buddhist teaching of Dependent Origination, becoming (Bhava in Pali) refers to the process of taking birth in a particular realm of existence. It is the tenth link in the chain of Dependent Origination.

Becoming refers to the process by which an individual takes birth in a particular realm of existence. It is the result of the accumulation of past actions and conditioning, also known as Karma. It is closely related to the process of clinging (Upadana) and the desire for continued existence.

Becoming arises out of the previous link, clinging (Upadana) and gives rise to the next link, birth (Jati). Birth refers to the physical process of being born into a particular realm of existence.

Becoming is considered to be an important step in the process of existence and the arising of suffering. It is shaped by past experiences and conditioning, and it is closely related to the process of consciousness and clinging.

In summary, becoming (Bhava) in dependent origination refers to the process of taking birth in a particular realm of existence. It arises out of clinging and gives rise to birth. Understanding the nature of becoming and how it shapes the individual's experiences is an important step in breaking the cycle of suffering and achieving enlightenment.

And what is birth in dependent origination?

In the Buddhist teaching of Dependent Origination, birth (Jati in Pali) refers to the physical process of being born into a particular realm of existence, which can be the realm of humans, animals, devas (heavenly beings) or the realms of suffering (hell, hungry ghost, or animal realms). It is the result of the accumulation of past actions and conditioning, also known as Karma, and it's closely related to the process of becoming (Bhava).

Birth arises out of the previous link, becoming (Bhava) and gives rise to the next link, aging and death (Jara-Marana). Aging and death refer to the inevitable process of growing old and the eventual cessation of life.

Birth is considered to be an important step in the process of existence and the arising of suffering. It is shaped by past experiences and conditioning, and it is closely related to the process of consciousness, clinging, and becoming.

In summary, birth (Jati) in dependent origination refers to the physical process of being born into a particular realm of existence, which can be the realm of humans, animals, devas (heavenly beings) or the realms of suffering (hell, hungry ghost, or animal realms). It arises out of becoming and gives rise to aging and death. Understanding the nature of birth and how it shapes the individual's experiences is an important step in breaking the cycle of suffering and achieving enlightenment.

And what is aging and death in dependent origination?

In the Buddhist teaching of Dependent Origination, aging and death (Jara-Marana in Pali) refer to the inevitable process of growing old and the eventual cessation of life. It is the twelfth and final link in the chain of Dependent Origination.

Aging refers to the gradual process of physical and mental deterioration that occurs over time, leading to weakness and vulnerability. Death refers to the cessation of life and the end of the current existence.

Aging and death arise out of the previous link, birth (Jati) and bring the cycle of Dependent Origination to its conclusion. This cycle of birth, aging, and death is considered to be the source of suffering and the cycle that needs to be broken through enlightenment.

Aging and death are considered to be an important step in the process of existence and the arising of suffering. They are shaped by past experiences and conditioning, and they are closely related to the process of consciousness, clinging, becoming, and birth.

In summary, Aging and death (Jara-Marana) in dependent origination refer to the inevitable process of growing old and the eventual cessation of life. It arises out of birth, and it brings the cycle of dependent origination to its conclusion. Understanding the nature of aging and death and how it shapes the individual's experiences is an important step in breaking the cycle of suffering and achieving enlightenment.

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Once the cycle ends with aging and death, it can start again with a new birth as a result of past actions and craving. Therefore, the cycle of Dependent Origination can perpetuate itself through the process of rebirth. Thus, breaking this cycle is not just to stop at aging and death but also to stop the process of rebirth, which is achieved through the attainment of Nirvana.

When one truly understands the teaching of Dependent Origination, they come to see the interconnectedness of all things and the way in which suffering arises due to ignorance and craving. They gain insight into the nature of existence and the causes of suffering. This understanding leads to a reduction in craving and clinging, which in turn leads to a reduction in suffering. It also leads to the development of wisdom and compassion.

Furthermore, by understanding Dependent Origination, one can see how actions and intentions shape the present and future experiences and how the cycle of birth, aging, and death is perpetuated by clinging and craving. This understanding leads to the development of Right Understanding, one of the Eightfold Path, which is an essential step to achieve Nirvana.

In summary, understanding dependent origination leads to the reduction in suffering through the reduction of craving and clinging, development of wisdom and compassion, and the ability to see the interconnection and causes of suffering. It also leads to the development of right understanding which is a key step in attaining Nirvana.

[holybookslibrary]

SELVES & NOT-SELF - THE BUDDHIST TEACHING ON ANATTA

SELVES & NOT-SELF - THE BUDDHIST TEACHING ON ANATTA Not all books here are 2.500 years old. This little gem, SELVES & NOT-SELF - THE BUDDHIST TEACHING ON ANATTA, written by Thanissaro Bhikkhu was published in August 2011. The subtitle reveals the subject: Anatta - the Sanskrit word often translated to not-self. This book is written on the notes Thanissaro Bhikkhu wrote for at retreat in France with focus on Anatta. The book draws on passages from the Pali Canon and on the writings and talks of the ajaans, or teachers, of the Thai forest tradition, in which Thanissaro Bhikkhu was trained. Download the free PDF e-book here:  

Selves & Not-Self  

What does Not-Self mean in Buddhism?

In Buddhism, the principle of "not-self" or "anatta" (in Pali) and "anatman" (in Sanskrit) plays a crucial role. It challenges the idea of a permanent, unchanging self or soul in beings. This article delves into the essence of this concept and its significance in Buddhist teachings. Impermanence Buddhism emphasizes that everything is in constant flux. This impermanence extends to every aspect of identity — our thoughts, emotions, and physical body are always changing. Dependent Origination The doctrine of dependent origination teaches that phenomena arise and cease based on conditions. There is no standalone, independent entity that we can identify as the "self." The Five Skandhas In Buddhism, what we consider our "self" is actually a combination of five aggregates or skandhas: - Form (the physical body) - Feelings - Perceptions - Mental formations - Consciousness These aggregates are transient and don't constitute a permanent self. Egolessness The idea of anatta challenges the concept of the ego or a separate self, viewed as a source of suffering and delusion. Understanding this is crucial on the path to enlightenment. Enlightenment and Liberation Realizing the truth of not-self is key to achieving Nirvana in Buddhism. It leads to the cessation of suffering by eradicating attachment, aversion, and ignorance. Ethical Implications Recognizing the absence of a permanent self fosters compassion and ethical behavior. It blurs the lines between self and others, promoting non-attachment and empathy. Conclusion The concept of "not-self" in Buddhism is a profound teaching that influences both meditation practices and daily living. It encourages a deep understanding of the nature of existence, leading to spiritual liberation and ethical living.   Read the full article

[insightsinfo]

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[vitruviansound]

Holding space for those who have been brutalized for far too long. May we as a species learn to care deeply for the suffering of others as well as our own suffering. #blm #endracism #apartheid #1619 #knowyourhistory #inherentbias #blindspotting #dependentorigination #metta #lovingkindness #compassion # https://www.instagram.com/p/CA_bf3qhl4U/?igshid=1nbzcojc24v56

[amecylia]

Re: dogmatic scientism, dogmatic skepticism.

From Adi Da - Asana Of Science

"Meanwhile, many scientists who adopt this dogmatic approach act as if they were super-intelligent people with their tweedy, pipe-smoking, complicated linguistic minds. This is the archetype of intelligence, is it not? This is the way you are supposed to be if you are intelligent. Well, this archetype does not necessarily represent intelligence. It is just a pose. Real intelligence must be fiercely capable of investigating every aspect of existence, including the very process of knowledge that is called "science"."

Source: http://www.aboutadidam.org/readings/asana_of_science/index.html

Additional: http://www.adidam.org/teaching/aletheon/truth-science

#AdiDa #Adidam Amecylia #Buddhism #Consciousness #DependentOrigination #Dogma #Esoteric #Eye #Illuminati #Illuminate #Intelligence #Interdependence #Investigate #Meta #Metta #Mind #Nature #Perception #Psychology #Quote #Quotes #Religion #Science #Skepticism #Yoga

[insightsinfo]

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[insightsinfo]

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[insightsinfo]

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