#denis langlois
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fidjiefidjie · 1 year ago
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Oups ! 😁 🐕
"Le premier miroir fut la flaque d'eau. Difficile à emporter dans son sac."
Denis Langlois
Gif Imgur
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coulisses-onirisme · 3 months ago
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Je pense à Philippe FREY, le premier à avoir traversé en solitaire, sans assistance, LE SAHARA, de la mer Rouge à L'océan Atlantique (Mauritanie)
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" Il avait fait le désert de Gobi, le Sahara, l'Atacanna, le Kalahari ; il lui restait à affronter le plus difficile : le désert du cœur "
Denis Langlois ( Revue 《Secousse》juin 2016 )
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nadiegesabate1990 · 1 year ago
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Van Gogh and Me.
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In his lifetime, Van Gogh managed to sell a single painting, having died in poverty. Dutch painter Vincent van Gogh, one of the most important precursors of modern painting. The son of a Protestant pastor, he was born in 1853, in Groot-Zundert, and his career was permanently marked by great changes. Initially (1869-1876), Van Gogh worked in several branches of the Goupil Gallery, interrupting this activity to study Theology in Amsterdam. Soon, however, he abandoned his studies and decided to make a career as a secular preacher, which took him to Belgium, where he worked for two years, then changing his profession. In 1881, he attended the Brussels Academy of Fine Arts for a few months. Two years followed in Paris, during which he learned the basic techniques of watercolor and oil painting. Between 1886 and 1887, Van Gogh lived in Paris with his brother Theo, who supported him financially.
The decisive change in his life came in February 1888, when he moved to the south of France, where he lived and worked with Paul Gauguin. Many of his best-known paintings (Coffee at Night, The Bridge of Langlois, The Bridge of Arles and Cornfield with Cypresses) are the result of his work from that year. Self-Portrait with a Severed Ear (1889) indicates the latent tragedy that would later completely ruin his life.
Art and commerce dominated the jubilee year of the talented painter, who for much of his life struggled with enormous financial difficulties.
Van Gogh's works reach very high prices on the art market: An indian ink drawing by the Dutch painter was sold at auction for around 1,230,000. During his lifetime, however, this type of recognition was completely denied him. On July 27, 1890, he shot himself with a revolver; The resulting injuries were so severe that they caused his death two days later.
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if-you-fan-a-fire · 2 years ago
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"SNATCHED PURSE AND RAN," Montreal Gazette. January 22, 1913. Page 3. --- Arrest of Two Boys Who Are Alleged Thieves. ---- Two young fellows, who are alleged to have stolen a purse containing nine dollars from Mrs. Lambert Villeneuve, 1647 St. Dominique street, αι noon Monday at the corner of Villeneuve and St. Dominique streets, and who are thought to have been connected with other robberies committed in the north end of the city, were arrested yesterday morning and locked up at the Laurier avenue police station. They are Rosario Cyr, 22 years of age, 1367 St. Lawrence street and Orphila Dupont, 21 years of age, 1408 St. Dominique street.
Mrs. Villeneuve was on her way to a grocery store at noon Monday when her purse was snatched by two young fellows. When they got the purse. they jumped into a coal cart that was passing and urged the driver to whip up his horse and dashed up St. Dominique street. The drivers of two oth er wagons, who saw what had happened, whipped up their horses and gave chase to the coal cart. When the two young fellows who had taken Mrs. Villeneuve's purse saw that they were being pursued and overtaken. they jumped from the coal cart opposite the Church of the Infant Jesus and ran through a lane off Laurier avenue and disappeared into a lumber yard.
The driver of the coal cart at first denied knowing who the young fellow were, but finally admitted that he did, and gave their names of Cyr and Dupont to Captain Choquette of the Laurier avenue police station. He claimed he did not know they had stolen anything when they jumped on his cart and urged him to whip up his horse.
Captain Choquette put Constables Langlois and Lefleur to work on the case to try and capture the pair who had stolon the purse. They persuaded Mrs. Villeneuve to Iny complaints against Cyr and Dupont, on which warrants were issued for their arrest. The two were taken into custody at their homes yesterday morning and locked up at the Laurier avenue po lice station. This morning they will be brought up in the Arraignment Court.
The police of the Laurier avenue station claim that both the accused have bad records, and may have been implicated in other robberies that have been committed recently in the north end of the city.
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kvetchlandia · 2 years ago
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Gilbert Tourte     (l-r) Directors Claude Lelouch, Jean-Luc Godard, François Truffaut, Louis Malle and Roman Polanski at a Press Conference Announcing That They were Shutting Down the Cannes Film Festival in Solidarity With the Striking Students and Workers in Paris and Throughout France, Cannes      May, 1968
The news conference had been called to address the Langlois Affair, the scandal that erupted when the popular leftist director of the Cinémathèque Française, Henri Langlois, was removed from his position by the French government.  Many in the cinema world thought his removal was for political reasons although French Culture Minister André Malraux, himself an old leftist, denied this, saying Langlois had been removed due to incompetence.  Truffaut arrived in Cannes the night before the news conference.  When he rose to speak at the conference, Truffaut stated that with factories occupied by striking workers, students at the barricades and trains stopped, it was ridiculous to continue the Festival.  Godard agreed, calling for the Festival to be closed, with those who worked in cinema showing solidarity with the striking workers and students.  Claude Lelouch, Jean-Claude Carrière, actress Macha Méril and  jury members Louis Malle and Roman Polanski all announced that in, in solidarity with the workers and the students who were protesting across France, the festival must close.  Louis Malle, Monica Vitti, Roman Polanski, and Terence Young resigned from the international jury and Alain Resnais, Claude Lelouch, Carlos Saura, and Miloš Forman asked for their films to be withdrawn from the competition.  
“We’re talking solidarity with students and workers and you’re talking about dolly shots and close-ups. You’re assholes.”  Jean-Luc Godard, at the press conference in Cannes announcing the directors solidarity with the striking workers and students throughout France.  May, 1968
Jean-Luc Godard  -  1930-2022  -  Ave atque Vale
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ohtheseskaters · 2 years ago
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A goodbye
After almost 12 (!) years, it’s time for me to say goodbye to this blog. It will not be deleted though.
Here’s a (pretty rough and I’m sure not full) list of skaters featured here. They’re listed in alphabetical order by the first name (so “Ashley Wagner” is under “A” and not “W”). I know it’s not the correct way to do this thing but it was easier for me. Also, if you can’t find someone, try searching within the blog or just general Tumblr search.
Thank you for the company and bye!
Women
Adelina Sotnikova
Akiko Suzuki
Alaine Chartrand
Alena Kostornaia
Alena Leonova
Alexandra Trusova
Alexia Paganini
Alina Zagitova
Alissa Czisny
Alysa Liu
Amber Glenn
Amelie Lacoste
Anna Pogorilaya
Anna Shcherbakova
Ashley Wagner
Audrey Shin
Bradie Tennell
Carolina Kostner
Christina Gao
Cynthia Phaneuf
Ekaterina Gordeeva
Elena Radionova
Elene Gedevanishvili
Elizabet Tursynbaeva
Elizaveta Nugumanova
Elizaveta Tuktamysheva
Emmi Peltonen
Eunsoo Lim
Evgenia Medvedeva
Gabrielle Daleman
Gracie Gold
Haein Lee
Irina Slutskaya
Jenna McCorkell
Jenni Saarinen
Joannie Rochette
Josefin Taljegard
Joshi Helgesson
Julia Lipnitskaya
Kaetlyn Osmond
Kailani Craine
Kanako Murakami
Kaori Sakamoto
Karen Chen
Kiira Korpi
Kristi Yamaguchi
Ksenia Makarova
Lara Naki Gutmann
Laura Lepisto
Laurine Lecavelier
Loena Hendrickx
Madeline Schizas
Mae Berenice Meite
Mai Mihara
Mao Asada
Maria Artemieva
Maria Sotskova
Mariah Bell
Marin Honda
Michelle Kwan
Miki Ando
Mirai Nagasu
Polina Edmunds
Polina Korobeynikova
Pooja Kalyan
Rachael Flatt
Roberta Rodeghiero
Rika Hongo
Rika Kihira
Samantha Cesario
Sarah Meier
Sasha Cohen
Satoko Miyahara
Shizuka Arakawa
Sofia Samodurova
Stanislava Konstantinova
Viktoria Helgesson
Yelim Kim
Yu-Na Kim
Wakaba Higuchi
Zijun Li
Men
Adam Rippon
Adian Pitkeev
Alban Preaubert
Alexei Bychenko
Alexei Yagudin
Artur Gachinski
Brendan Kerry
Boyang Jin
Brian Joubert
Brian Orser
Chafik Besseghier
Daisuke Takahashi
Daniel Samohin
Denis Ten
Deniss Vasiljevs
Dmitri Aliev
Evan Lysacek
Evgeni Plushenko
Florent Amodio
Han Yan
Ilia Kulik
Jason Brown
Javier Fernandez
Jeffrey Buttle
Jeremy Abbott
Jeremy Ten
Johnny Weir
Joshua Farris
Jun-Hwan Cha
Max Aaron
Ryan Bradley
Michal Brezina
Keegan Messing
Keiji Tanaka
Kevin Aymoz
Kevin Reynolds
Kevin Van Der Perren
Kurt Browning
Matteo Rizzo
Mikhail Kolyada
Maxim Kovtun
Misha Ge
Moris Kvitelashvili
Nam Nguyen
Nan Song
Nathan Chen
Nobunari Oda
Patrcik Chan
Richard Dornbush
Sergei Voronov
Shawn Sawyer
Shoma Uno
Stephane Lambiel
Stephen Carriere
Takahiko Kozuka
Takahito Mura
Tatsuki Machida
Tomas Verner
Vincent Zhou
Yuma Kagiyama
Yuzuru Hanyu
Pairs
Alexa Scimeca Knierim and Chris Knierim
Alexandra Boikova and Dmitri Kozlovski
Alexandra Paul and Mitchell Islam
Aljona Savchenko and Robin Szolkowy/Bruno Massot
Amanda Evora and Mark Ladwig
Anabelle Langlois and Cody Hey
Anastasia Mishina and Alexander Galliamov
Ashley Cain and Timothy Leduc
Caitlin Yankowskas and John Coughlin/Joshua Reagan/Hamash Gaman
Caydee Denney and Jeremy Barrett/John Coughlin
Dan Zhang and Hao Zhang
Deanna Stellato and Nate Bartholomay / Maxime Deschamps
Ekaterina Alexandrovskaya and Harley Windsor
Ekaterina Gordeeva and Sergei Grinkov
Elena Berezhnaya and Anton Sikharulidze
Evgenia Tarasova and Vladimir Morozov
Felicia Zhang and Nate Bartolomay
Gretchen Donlan and Andrew Sperroff/Nate Bartolomay
Haven Denney and Brendan Frazier
Jamie Sale and David Pelletier
Jessica Dube and Bryce Davison/Sebastien Wolfe
Julianne Seguin and Charlie Bilodeau
Katarina Gerboldt and Alexander Enbert
Keauna McLaughlin and Rockne Brubaker
Kirsten Moore-Towers and Dylan Moscovitch/Michael Marinaro
Kristina Astakhova and Alexei Rogonov
Ksenia Stolbova and Fedor Klimov
Lubov Iliushechkina and Nodari Mausiradze/Dylan Moscovitch
Maria Mukhortova and Maxim Trankov
Maria Petrova and Alexei Tikhonov
Marissa Castelli and Simon Shnapir/Mervin Tran
Mary Beth Marley and Rockne Brubaker
Meagan Duhamel and Eric Radford
Miriam Ziegler and Severin Kiefer
Narumi Takahashi and Mervin Tran/Ryuichi Kihara
Natalia Zabijako and Alexander Enbert
Nicole Della Monica and Matteo Guarise
Paige Lawrence and Rudi Swiegers
Peng Cheng and Hao Zhang/Yang Jin
Qing Pang and Jian Tong
Rena Inoue and John Baldwin
Riku Mihura and Ryuichi Kihara
Stefania Berton and Ondrej Hotarek
Tae-Ok Ryom and Ju-Sik Kim
Tarah Kayne and Denny O'Shea
Tatiana Totmianina and Maxim Marinin
Tatiana Volosozhar and Stanislav Morozov/Maxim Trankov
Valentina Marchei and Ondrej Hotarek
Vanessa James and Morgan Cipres
Vera Bazarova and Yuri Larionov/Andrei Deputat
Wenjing Sui and Cong Han
Xiaoyu Yu and Yang Jin/Hao Zhang
Xue Shen and Hongbo Zhao
Xuehan Wang and Lei Wang
Yuko Kavaguti and Alexaner Smirnov
Ice Dance
Albena Denkova and Maxim Staviski
Alisa Agafonova and Alper Ucar
Alexandra Aldridge and Daniel Eaton / Matthew Blackmer
Alexandra Nazarova and Maxim Nikitin
Alexandra Stepanova and Ivan Bukin
Anna Cappellini and Luca Lanotte
Anna Yanovskaya and Sergei Mozgov
Carolane Soucisse and Shane Firus
Cecilia Torn and Jussiville Partanen
Charlene Guignard and Marco Fabbri
Ekaterina Bobrova and Dmitri Soloviev
Ekaterina Riazanova and Ilia Tkachenko
Elena Ilinykh and Nikita Katsalapov/Ruslan Zhiganshin
Elisabeth Paradis and Francois-Xavier Ouellette
Emily Samuelson and Evan Bates
Federica Faiella and Massimo Scali
Federica Testa and Lucas Csolley
Gabriella Papadakis and Guillaume Cizeron
Isabella Tobias and Deividas Stagniunas/Ilia Tkachenko
Isabelle Delobel and Olivier Schoenfelder
Kaitlin Hawayek and Jean-Luc Baker
Kaitlyn Weaver and Andrew Poje
Kana Muramoto and Chris Reed / Daisuke Takahashi
Kavita Lorenz and Panagiotis Polizoakis
Kharis Ralph and Asher Hill
Ksenia Monko and Kirill Khaliavin
Laurence Fournier Beaudry and Nikolaj Sorensen
Lilah Fear and Lewis Gibson
Madison Chock and Greg Zuerlein / Evan Bates
Madison Hubbell and Kiefer Hubbell/Zachary Donohue
Maia Shibutani and Alex Shibutani
Mari-Jade Lauriault and Romain Le Gac
Marie-France Dubreuil and Patrice Lauzon
Marina Anissina and Gwendal Peizerat
Margarita Drobiazko and Povilas Vanagas
Meryl Davis and Charlie White
Misato Komatsubara and Tim Koleto
Nelli Zhiganshina and Alexander Gazsi
Natalia Kaliszek and Maksim Spodyrev
Nathalie Pechalat and Fabian Bourzat
Nicole Orford and Thomas Williams/Asher Hill
Nora Hoffmann and Maxim Zavozin
Oksana Domnina and Maxim Shabalin
Olivia Smart and Adria Diaz
Penny Coomes and Nicholas Buckland
Pernelle Carron and Lloyd Jones
Piper Gilles and Paul Poirier
Sara Hurtado and Adria Diaz
Sinead Kerr and John Kerr
Shiyue Wang and Xinyu Liu
Tanith Belbin and Benjamin Agosto
Tatiana Navka and Roman Kostomarov
Tessa Virtue and Scott Moir
Tiffany Zahorski and Jonathan Guerreiro
Vanessa Crone and Paul Poirier
Viktoria Sinitsina and Nikita Katsalapov
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chiseler · 3 years ago
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Gnostic Boardwalk
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Canonical stature is a fragile and contingent thing, which is why powerful institutions seek to shore up the various canons of art with rankings and plaudits. We’ll play along by asserting that one of our favorite “B” movies was originally screened by Henri Langlois at the Cinematheque française with Georges Franju in attendance. Night Tide (1961) was an unlikely contender for this particular honor—shot guerrilla style on an estimated $35,000 budget, and intended, by its distributors at least, for a wider, less demanding audience seeking mostly air-conditioned escapism.
With its hinky cast—nonfictional witch, Marjorie Cameron; erstwhile muse to surrealist filmmaker Jean Cocteau, the undersung Babette who usually appears en travesti; and lecherous, booze-addled, fresh-faced Hollywood castoff Dennis Hopper—Night Tide invades the drive-in. A tarot reading at the film’s heart gives Marjorie Eaton her time to shine, traipsing into nickel-and-dime divination from her former life as a painter of Navajo religious ceremonies. Linda Lawson might have issued from an etching by Odilon Redon, with her raven locks and spiritual eyes, our resident sideshow mermaid. Not surprisingly and despite such gentle segues, the film itself traveled a rocky road from festivals to paying venues.
Night Tide had spent three years languishing in the can when distributor Roger Corman smuggled the unlikely masterwork into public consciousness, another of his now legendary mitzvahs to art. And the sleazy-sounding double bills that resulted also unleashed an aberrant wonder: the movie’s compact leading man, a force previously held captive by the studio system—looking, here, like some homunculus refugee from the Fifties USA. Dennis Hopper, in his first starring role, would later recall that it represented his first “aesthetic impact” on film since his earlier appearances in more mainstream productions such as Rebel Without a Cause and Giant had denied him meaningful outlets for collaboration.
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It’s the presence of its featured players—certainly not their star power—that lends the film its haunting and enduring legacy, and elevates the term “cult classic” to its rightful place in the pantheon of cinema. But we argue that Night Tide remains outside these exclusive parameters—upholding an elsewhere-ness that defies commercial, if not strictly canonical, logic. Curtis Harrington’s first feature film escapes taxonomy, typology or genre—gets away—fueling itself on acts of solidarity instead. If Hopper contributes his dreamy aura, then Corman rescues the seemingly doomed project by re-negotiating the terms of a defaulted loan to the film lab company that was preventing the film’s initial release. His generous risk birthed a movie monument that would add Harrington’s name to a growing collection of talent midwifed by the visionary schlockmeister responsible for nursing the auteurs of post-war American cinema. And here we enter a production history as gossamery as Night Tide itself.  
Unlike his counterparts entrenched within the studio system, Harrington was an artist – i.e. a Hollywood anachronism, with aristocratic graces and a viewfinder trained on the unseen. We see Harrington as Georges Méliès reborn with a queer eye, casting precisely the same showman’s metaphysics that spawned cinema onto nature. By the time moving pictures were invented, artists were moving away from a bloodless representational ethos and excavating more primordial sources for inspiration. The early stirrings of what surrealist impresario André Breton would later proclaim: “Beauty will be CONVULSIVE or it will not be at all.”
Harrington owned a pair of Judy Garland’s emerald slippers, and according to horror queen/cult icon Barbara Steele, also amassed an eclectic array of human specimens: “Marlene Dietrich, Gore Vidal, Russian alchemists, holistic healers from Normandy, witches from Wales, mimes from Paris, directors from everywhere, writers from everywhere and beautiful men from everywhere.” On a hastily constructed Malibu boardwalk, Hopper would be in his milieu among the eccentric denizens of California’s artistic underground—most notably, Harrington himself, a feral Victorian mountebank of a director who slept among mummified bats, practiced Satanic rites, and hosted elaborate and squalid dinner parties. One could almost picture the mostly television director in his twilight years as Roman Castavet of Rosemary’s Baby; a spellbinding raconteur with a carny’s flair for embellishment and enticement. Enthralled by the dark gnosticism of Edgar Allan Poe that had started when the aspiring 16-year-old auteur mounted a nine-minute long production of The Fall of the House of Usher (1942), Harrington would embark on a checkered film career that combined his occult passions with the quotidian demands of securing steady employment. Night Tide, a humble matinee feature whose esoteric underpinnings would spawn subsequent generations of admirers, united the competing forces of art and commerce that Harrington would struggle with throughout his career. Like Méliès, Harrington pointed his kinetic device towards the more preternatural aspects of early motion pictures to seek out the ‘divine spark’ that Gnostics attribute to transcendence, and the necessary element to achieve that immortal leap into the unknown. What hidden meanings and unspeakable acts Poe had seized upon in his writing were brought infernally to life with a mechanical sleight-of-hand. It was finally time for crepuscular light, beamed through silver salts to illuminate otherworldly and other-thinking subjects.
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Curtis Harrington
By the time Harrington had embarked on his feature film debut, a more muscular celluloid mythology based on America’s proven exceptionalism was in full force, taking on a brutalist monotone cast in keeping with the steely-eyed, square-jawed men at the helm of a nascent super-power, consigning its more feminine preoccupations to the dusty vaults where celluloid is devoured by its own nitrate. Harrington would resurrect the convulsive aspects of his chosen vocation and embed them deep within the monochrome canvas he’d been allotted for his first venture into feature filmmaking, and combine them with the more rational aspects of so-called realism. In the romantic re-telling of a familiar myth, Harrington was remaining true to gnostic roots and the distinctly poetic language used to express its cosmological features.  
In Night Tide, Harrington would map the metaphysical terrain that held up Usher’s cursed edifice as a blueprint for his own work that similarly explored the intertwined duality of the natural and the supernatural. The visible cracks that reveal a fatal structural weakness and a loss of sanity in both Roderick Usher and his doomed estate are evident in Night Tide’s conflicted heroine compelled to choose between her own foretold death underwater, or a worse fate for those who fall in love with her earthly human form.  
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A young sailor (Dennis Hopper) strolling the boardwalks of Malibu while on shore leave offers the viewer an opening glimpse into the film’s metaphysical wormhole, and a not so subtle hint of the director’s queer eye, stalking his virginal prey in the viewfinder. A beachfront entertainment venue is, after all, where one would casually encounter soothsayers and murderers, sea witches and perverts, as the guileless Johnny does, seemingly oblivious to the surrealist elements of his surroundings as he makes his way on land.
Harrington’s carnival-themed underworld is both imaginatively and convincingly presented as a quaint slice of post-war America, effortlessly dovetailing with his intended drive-in audience’s expectations of grind house with a dash of glamor—not to mention his own avant-garde leanings, which remain firmly intact despite Night Tide’s outwardly conventional construction and narrative.  
Harrington is able to present this juxtaposition of kitsch Americana and the queer arcana of his occult fascinations. Indeed, Night Tide’s lamb-to-the-slaughter protagonist could have wandered off the set of Fireworks, Kenneth Anger’s 1947 homoerotic short film about a 17-year-old’s sadomasochistic fantasies involving gang rape by leathernecks.
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Anger would later sum up his earliest existing film as “A dissatisfied dreamer awakes, goes out in the night seeking a ‘light’ and is drawn through the needle’s eye. A dream of a dream, he returns to bed less empty than before.” Harrington (a frequent collaborator of Anger in his youth) seems to have re-worked Fireworks, or at least its underlying queer aesthetic into a commercially viable feature film that explores his own life long occult fascinations.
Both Anger and his former protégé would view the invocation of evil as a necessary step towards the attainment of a higher level of consciousness. Harrington coaxed a more familiar story from the myths and archetypes that informed his unworldly views for a wider audience; a move that would be later interpreted by sundry cohorts as selling out. Still, Night Tide shares a thematic kinship with Anger’s more obtusely artistic output as acknowledged by the surviving occultist, who confirmed this unholy covenant at Harrington’s funeral by kissing his dead friend on the lips as he laid in his open coffin.  
The hokey innocence of Dennis Hopper as Johnny Drake in his tight, white sailor suit casts a homoerotic hue on the impulses that compel him to navigate a treacherous dreamscape to satisfy a carnal longing, just as Anger’s dissatisfied dreamer obeys the implicit commands of an unspeakable other to seek out forbidden pleasures.  
As he makes his way on land, the solitary, adventure-seeking Johnny will be lured into a waiting photo booth, his features slightly menacing behind its flimsy curtain, and brightly smiling a second later as the flash illuminates them. Johnny has entered a realm where intersecting worlds collide, delineating light from shadow, consciousness from unconsciousness. The young sailor’s maiden voyage into the uncharted waters of his subconscious is made evident in the contrasting interplay captured by the camera, where predator and prey overlap in darkness. Here, too, we get a prescient preview of the deranged psychopath Hopper would subsequently personify in later roles, most significantly as the oxygen deprived Frank of Blue Velvet—a man who seems to be drowning out of water. But here, Hopper convincingly (and touchingly) portrays a wide-eyed naïf, still unsteady on his sea legs as he negotiates dry land.  
As a variation of Anger’s lucid dreamer in Fireworks (and later Jeffrey of Blue Velvet) Johnny will have abandoned himself quite literally (as his departing shadow on a carnival pavilion suggests, before its host blithely follows) to his own suppressed sexual urges; a force that eventually compels him towards denouement.  
Moments later, inside the Blue Grotto where a flute-led jazz combo is in progress, Johnny spots a beautiful young woman (Linda Lawson) seated directly across from him.  Her restrained and almost involuntary physical response to the music mimic his own, offering the first indication of a gender ‘other’ residing in Johnny; an entombed apparition cleaved from the sub-conscious and projected into his line of vision. Roderick and Madeline Usher loom large in Harrington’s screenplay and Usher’s trans themes lurk invisibly in the subtext. Harrington is arguably heir apparent to Poe’s vacated throne, pursuing similar clue-laden paths and exploring the dual nature of human and the primordial creature just beneath the surface poised to devour its host.  
The near literal strains of seductive Pan pipes buoyed by the ‘voodoo’ percussion sets the stage for Harrington’s reworking of the ancient legend of sea-based seductresses and the sailors they lure to their graves.  
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Marjorie Cameron (or ‘Cameron’ as she is referred to in the opening credits) makes a startling entrance into The Blue Grotto as an elder of a lost tribe of mermaids seeking the return of an errant ‘mermaid’ to her rightful place in the sea. Cameron, a controversial fixture in L.A.’s bohemian circles and one-time Scarlet Women in the mold of Aleister Crowley’s profane muses, would later appear in Anger’s The Inauguration of the Pleasure Dome, and as the subject of Harrington’s short documentary The Wormwood Star (1956).  
The inclusion of a bonafide witch, along with a host of less apparent occult/avant-garde figures, is further evidence of Night Tide’s true aspirations and its filmmaker’s subversive intent to sneak an art-house film into the drive-in, and introduce its audiences to the heretical doctrine that had spawned a new generation of occult visionaries influenced by Edgar Allan Poe. Decades later, David Lynch would carry that proverbial torch, further illuminating the writhing, creature-infested realm underlying innocence.
Johnny approaches the young woman who rebuffs his attempts at conversation, seemingly entranced by the music, but allows him to sit, anyway. Soon they are startled by the presence of a striking middle-aged woman (‘Cameron’) who speaks to Johnny’s companion Mora in a strange tongue. Mora insists that she has never met the woman before, nor understands her, but makes a fearful dash from the club as Johnny follows her, eventually gaining her trust and an invitation the following day for breakfast.  
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Mora lives in a garret atop the carousal pavilion at the boardwalk carnival where she works in one of the side show attractions as a “mermaid.” Arriving early for their arranged breakfast, her eager suitor strikes up a conversation with the man who runs the Merry-Go-Round with his granddaughter, Ellen (Luanna Anders). Their trepidation at the prospecting Johnny becoming intimately acquainted with their beautiful tenant is apparent to all except Johnny himself, who is even more oblivious to Ellen’s wholesome and less striking charms. Even her name evokes the flat earth, soul-crushing sensibilities of home and hearth. Ellen Sands is earthbound Virgo eclipsed by an ascendent Pisces. (Anders would have to subordinate her own sex appeal to play this mostly thankless “good girl” role.  She would be unrecognizable a few years later as a more brazenly erotic presence in Easy Rider, helping to define the Vietnam war counterculture era.)  
As Johnny ascends the narrow staircase leading to Mora’s sunlit, nautical-themed apartment, he almost collides with a punter making a visibly embarrassed retreat from the upper floor of the carousel pavilion.  Is Johnny unknowingly entering into a realm of vice and could Mora herself be a source of corruption? Her virtue is further called into question when she not so subtly asks Johnny if he has ever eaten sea urchin, comparing it to “pomegranate” lest her guest fails to register the innuendo that is as glaring as the raw kipper on his breakfast plate.  Johnny admits that he has never eaten the slippery delicacy but “would like to try.” Moments later, Mora’s hand in close-up is stroking the quivering neck of a seagull she has lured over with a freshly caught fish, sealing their carnal bond.  
Their subsequent courtship will be marred by an ongoing police investigation into the mysterious deaths of Mora’s former boyfriends, and her insistence that she is being pursued by a sea witch, seeking the errant mermaid’s return to her own dying tribe. Her mysterious stalker will make another unwelcome entrance after her first  appearance in the Blue Grotto—this time at an outdoor shindig where the free-spirited young woman reluctantly obliges the gathered locals who urge her to dance. The sight of ‘Cameron’ observing her in the distance causes the frenzied, seemingly spellbound dancer to collapse, setting off a chain of events that will force Johnny to further question her motives and his own sanity.  
Mora’s near death encounter through dance is an homage of sorts to another early Harrington collaborator and occult practitioner. Experimental filmmaker Maya Deren had authored several essays on the ecstatic religious elements of dance and possession, and later went on to document her experiences in Haiti taking part in ‘Voudon’ rituals that would be the basis of a book and a posthumously released documentary both titled Divine Horsemen: The Living Gods of Haiti. Note the Caribbean drummers whose ‘unnatural’ presence, in stark contrast to the more typical Malibu beach party celebrants, hint at the influence of black magic impelling the convulsive, near heart-stopping movements that eventually overtake her ‘exotic’ interpretive dance.    
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The opening sequence of Divine Horsemen includes a woodblock mermaid figure superimposed over a ‘Voudon’ dancer. The significance of this particular motif was likely known to Harrington, a devotee of this early pioneer of experimental American cinema.  Deren herself appeared as a mermaid-like figure washed ashore in At Land (1947) who pursues a series of fragmented ‘selves’ across a wild, desolate coastline. Lawson with her untamed black hair and bare feet could be a body double of Deren’s elemental entity traversing unfamiliar physical terrain to find a way back to herself.
Mora’s insistence that she is being shadowed by a malevolent force directly connected to her mysterious birth on a Greek Island and curious upbringing as a sideshow attraction compel Johnny to investigate her paranoid claims, hoping to allay her fears with a logical explanation for them. The sea witch  (or now figment of his imagination) will guide the sleuthing sailor into a desolate, mostly Mexican neighborhood where her departing figure will strand him—right at the doorstep of the jovial former sea captain who employs Mora in his tent show as a captive, “living, breathing mermaid.”  
The British officer turned carnie barker is in a snoring stupor when Johnny first encounters him, snapping unconsciously into action to give a rote spiel on the wonders that await inside his tent. Muir balances Mudock’s feigned buffoonery with a slightly sinister edge. When Johnny arrives at his doorstep to find out more about the ongoing police investigation into her previous boyfriend’s deaths, the captain’s effusive hospitality takes on a decidedly darker tone when he guides his visitor to his liquor/curio cabinet where a severed hand in formaldehyde, “a little Arabian souvenir,” is cunningly placed where Johnny’s will see it. The spooky appendage serves as a reminder to Mora’s latest suitor of the punishments in store for a thief.
Captain Murdock’s Venice beach hacienda is yet another one of Night Tide’s deviant jolts: a fully fleshed out character in itself that speaks of its well-travelled tenant’s exotic and forbidden appetites. The dark, symbol-inscribed temple Johnny has entered at 777 Baabek Lane could be a brick-and-mortar portal into this mythic, mermaid-populated dimension that Johnny’s booze-soaked host thunderously defends as real.
Before falling into another involuntary slumber, Murdock will try to convince Johnny that while he and Mora merely stage a sideshow illusion, “Things happen in this world”—or, more to the point, Mora’s belief that she is a sea creature is grounded in fact.  
Murdock’s business card that Johnny handily has in his pocket while tailing his dramatically kohl-eyed mark is oddly inscribed with an address more likely to be an ancient Phoenician temple of human sacrifice (Baalbek) than a Venice Beach bungalow. A lingering camera close-up offers another tantalizing, occult-themed puzzle piece—or perhaps a deliberate Kabbalah inspired MacGuffin. The significance of numbers as the underlying components for uniting the nebulous and intangible contents of the mind with the more inert, gravity bound matter, existing outside it, as the ancient Hebrews believed, wouldn’t have been lost on Night Tide’s mystically-minded helmer.  Mora’s explicitly expressed disdain for Johnny’s view of the world as a rationally ordered, measurable entity that could be mathematically explained, reinforces Harrington’s world view, his love of Poe, and those French Symbolist artists who interpreted him.
In Odilon Redon’s Germination (1879), a wan, baleful, free-floating arabesque of heads of indeterminate gender suggests either a linear, ascending involution, or a terrifying descent from an unlit celestial void into a bottomless pit of an all-too-human, devolving identity. Redon’s disembodied heads gradually take on more human characteristics, culminating into a black-haloed portrait in profile. The cosmos of Redon’s etching is governed by an unexplained, inexplicable moral sentience, which absorbs the power of conventional light. Thus black is responsible for building its essential form, while glimmers of white, hovering above and below, prove ever elusive; registering as somehow elsewhere, beyond the otherwise tenebrous unity of the picture plane.
Night Tide has its own unsettling dimensions, of course, this black-and-white boardwalk where astral, egalitarian bums want to tip-toe; and, somehow, practically all of them do. Not a movie but an ever-becoming place, crammed into low-budget cosmogenesis unto eternity. We won’t discuss the ending here, since it hasn’t happened yet.
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by The Lumière Sisters
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auxbellesillustrationsfr · 5 years ago
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Jean Giono sur ses terres
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Un roi sans divertissement et autres romans
de Jean Giono
Préface de Denis Labouret, éditions et notes de Pierre Citron, Henri Godard, Janine et Lucien Miallet, Luce Ricatte et Robert Ricatte
La Pléiade, 1 360 p., 60 € jusqu’au 31 août (66 € ensuite)
Cahier de l’Herne Giono
dirigé par Agnès Castiglione et Mireille Sacotte
288 p., 33 €
Publié de son vivant en février 1970 – il mourut à 75 ans en octobre de la même année -, L’Iris de Suse, dernier roman de Jean Giono, parut dans une indifférence quasi générale. Longtemps, à l’exception de ses lecteurs fidèles et malgré les six volumes de La Pléiade, son œuvre ne fut pas mise à la place qu’elle mérite. Réunissant certaines de ses fictions, de Colline à L’Iris de Suse, ce nouveau tome de La Pléiade ouvre l’accès au cœur de l’œuvre. Comme Henri Bosco ou André Dhôtel, encore méconnus, Giono a délimité un domaine qui a ses propres lois.
Sa vie, ses lectures, son écriture se mêlent en un même tissu et il raconte dans Jean le Bleu (1932) comment la littérature fit échapper le héros, son double, à ce qui est pour ses personnages le mal suprême : l’ennui. Fils d’un cordonnier et d’une repasseuse, Giono fut initié à la littérature au collège et, surtout, grâce aux livres de ses parents. Bien des familles paysannes pauvres lisaient alors les classiques, les conservaient d’une génération à l’autre et, dans des collections à bon marché, découvraient des œuvres plus récentes.
Giono arpenta une contrée imaginaire, sauvage, battue des vents, écrasée par un soleil noir et des orages subits, où la beauté est tragique
Très tôt, son monde intérieur fut habité par de grandes présences : Homère, les tragiques grecs, la Bible, Shakespeare, ­Pascal, L’Arioste, très tôt aussi il se lança dans l’aventure de l’écriture et délimita une topologie romanesque autour de Manosque, la montagne de Lure, la Durance, la Haute-Provence, le sud des Alpes. Utilisant les noms de villages et de lieux-dits, s’amusant à les déplacer, à en inventer, il arpenta une contrée imaginaire, sauvage, battue des vents, écrasée par un soleil noir et des orages subits, où la beauté est tragique : « L’écrivain qui a le mieux décrit cette Provence, c’est Shakespeare », déclarait-il en 1954.
Ce volume de La Pléiade illustre bien comment ce territoire entre réel et invention s’est transformé, de Colline (1929) où la nature, imprévisible, fascinante, inquiétante est la principale force, à L’Iris de Suse où la violence dans les mêmes décors s’efface devant celle des personnages. Entre les deux romans, Giono a été emprisonné deux fois, en 1939 pour « pacifisme » et en 1944, accusé à tort de collaboration. Il renonce alors aux utopies politiques, se désintéresse des institutions humaines. Son espace littéraire est désormais peuplé de hautes figures, des « âmes fortes », monstrueuses parfois, vivant, jusqu’au suicide ou au crime, des passions secrètes et dangereuses.
→ CRITIQUE. Au Mucem, Jean Giono au-delà des clichés
L’Italie n’est jamais loin, ni le Stendhal des Chroniques italiennes. Ses territoires englobent à présent les petites villes, deviennent des labyrinthes : maisons abandonnées, couvents en ruine, terrasses dominant de vastes paysages, châteaux délabrés, chemins oubliés par lesquels arrivent des voyageurs venus d’on ne sait où, comme Monsieur Joseph dans Le Moulin de Pologne. Et le labyrinthe est surtout intérieur, prisons de l’âme rappelant celles de Piranèse. Les êtres ordinaires n’intéressent pas Giono, ils forment le fond du tableau et, à la façon du chœur dans la tragédie grecque, commentent les événements que bien souvent ils ne comprennent pas. Ce qui est au cœur du roman, c’est le combat contre le destin. « Ce sont, a-t-il dit, les êtres exceptionnels et torturés qui disent leurs quatre vérités aux vulgaires et aux médiocres. Ces êtres marqués de Dieu pour un sort exceptionnel contre le vulgaire. »
Les êtres ordinaires n’intéressent pas Giono
Le destin a parfois la forme de l’ennui, auquel seul le divertissement, qui détourne du sentiment de la mort, fait échapper. Fragmentaire dans le titre – Un roi sans divertissement –, complétée aux dernières lignes – « est un homme plein de misère » -, la citation de Pascal enveloppe l’histoire de Langlois, capitaine de gendarmerie chargé de résoudre l’énigme de meurtres en série commis durant six hivers consécutifs entre 1843 et 1848 dans un village du Vercors, où rien ne se passe et que la neige recouvre plusieurs mois par an. La neige, le sang : deux motifs récurrents, liés tout au long de la narration, descente dans les abîmes d’une âme, celle de Langlois qui est à lui-même sa propre énigme et qui, découvrant en lui la fascination du crime, choisit hardiment la mort.
Cette bataille est au centre de presque toutes les autres fictions. Dans Le Moulin de Pologne, comme dans les tragédies grecques, la fatalité s’est abattue depuis plusieurs générations sur une famille – les Coste – et la jalousie des dieux semble s’acharner sur les natures d’exception telles que Julie, figure centrale, blessée elle aussi, animal sacrifié : une frayeur soudaine a paralysé la moitié de son visage. Sa façon de chanter avec ferveur à la messe de Pâques a fait scandale : « Nous sommes des chrétiens, bien sûr, mais il ne faut pas nous en demander trop… En nous tout est petit », dit le narrateur, incapable plus tard, lorsque Julie danse et chante seule dans un bal où beaucoup se moquent d’elle, de deviner qu’un drame se joue sur un fond métaphysique invisible.
Pour ce roman, Giono avait hésité entre plusieurs titres comme La rue est à Dieu, suivi de l’épigraphe : Maintenant, Seigneur, laisse aller ton esclave en paix. Fatalité aveugle ? La chute de Léonce, dernier des Coste, est-elle l’effet du Démon ? Ou une punition divine ? Dans Faust en village (1949) le Diable apparaît sous l’apparence d’un auto-stoppeur. Les feuillets et brouillons du romancier témoignent de ses interrogations religieuses et de sa curiosité pour les forces maléfiques, mais il n’a pas donné de réponse.
———————
« La petite lorgnette du régionalisme »
Extrait de la préface de Denis Labouret à l’édition de La Pléiade
« Le romancier fait ainsi éclater toutes les frontières d’une région existante pour créer un «Sud imaginaire» qui n’a de contour sur aucune carte. (…) Ces «Hautes-Collines» (ainsi nommées dans Deux cavaliers de l’orage), ce «Haut Pays» d’Ennemonde, ces plateaux battus par les vents de Regain et de L’Homme qui plantait des arbres, c’est une terre imaginaire qui doit autant à la lecture des auteurs grecs et latins, dévorés et même broutés par Giono dans sa jeunesse, qu’à celle de Whitman ou plus tard de Faulkner – un pays mythique, poétique, souvent tragique. Si Provence il y a, Giono prend donc bien soin d’en refuser les lieux communs, quitte à surprendre, délibérément : «L’écrivain qui a le mieux décrit cette Provence, c’est Shakespeare.» »
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whileiamdying · 5 years ago
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QUEL FESTIVAL! QUEL FESTIVAL?
par André ROY 
On ne reviendra pas sur le feuilleton montréalais des festivals de films, la donne changeant chaque semaine. La SODEC et Téléfilm Canada ont déclenché une course, qui commence à ressembler à une comédie ubuesque, en déclarant Serge Losique persona non grata et en lançant un appel d'offres pour la tenue d'un festival international digne des plus grands. Mais à vouloir imiter des modèles, on risque de se retrouver avec un rendez-vous cinématographique bancal. On peut encore s'interroger sur tout ce cirque et ce qui en résultera au moment où se termine le Festival du nouveau cinéma de Montréal, qui fut cette année une belle réussite, tant dans le choix des œuvres que dans la fréquentation. Sur ce dernier point, on pourrait dire que le public, très averti en ce cas-ci, avait, consciemment ou non, décidé d'appuyer le projet de Daniel Langlois et Sheila de la Varende dévoilé quelques jours auparavant. Ce projet pourrait se résumer ainsi : vous voulez un grand festival, eh bien, comme Rome ne s'est pas bâtie en un jour, donnez-nous le temps et les moyens de le monter. Les organismes étatiques sont priés de considérer avec sérieux une augmentation annuelle de leurs subventions pour aider au développement, sur trois ans, du Festival du nouveau cinéma. Et après, on verra. Si la SODEC et Téléfilm seraient bien inspirés d'acquiescer au plan triennal du Festival du nouveau cinéma, cela ne nous rassure pas sur la spécificité d'un « grand » festival mondial de films à Montréal.
Mais à quoi sert au juste un festival ? La question n'est peut-être pas aussi inappropriée qu'on le pense. Le FNCM permet d'y répondre en quatre points, qui s'avèrent obligatoires pour une manifestation de son genre, internationale et ouverte au public. Le premier est le plus évident : permettre la découverte de cinéastes, même si plusieurs d'entre eux ont vu leurs films présentés ailleurs. Là-dessus, Claude Chamberlan et ses programmateurs n'ont pas failli à leur tâche en choisissant, par exemple, les œuvres, parfois arides, souvent magnifiques, d'Arnaud des Pallières, d'Abdellatif Kechiche, d'Apichatpong Weerasethakul, de Wang Bing. Le second est d'offrir aux auteurs de marque une place, qu'ils ont difficilement trouvée ou qu'ils maintiennent d'une manière encore précaire, leurs films n'ayant pas un succès monstre au box-office et n'étant toujours pas distribués hors de leur pays ; c'est ce qui est arrivé aux films de Jean-Luc Godard, de Raymond Depardon, de Claire Denis, d'Abbas Kiarostami, de Raoul Ruiz, auteurs pourtant illustres, qui n'ont pas été achetés par des Québécois, quelle misère ! Malgré leur aura, ces cinéastes, qui ont été au fil des ans chouchoutés par Claude Chamberlan, demeurent encore, comme on le constate, des inclassables, des minoritaires.
Le troisième point est de jouer, sans que l'organisation perde trop de vue ses buts propres, avec le star-système afin d'appâter les médias et le supposé grand public : participer au lancement en bonne et due forme de films dont le succès ne fait pas de doute et s'en servir comme locomotives. Sage comme une image, d'Agnès Jaoui, a été choisi exactement pour cette raison. Savoir si l'effet visé a été atteint, cela est à peu près inqualifiable, mais on doute tout de même énormément de son effet d'entraînement.
Et le dernier point, et qui n'est pas le moindre pour tout spectateur préoccupé par l'état d'un cinéma national : les titres québécois, d'André Forcier, de Wajdi Mouawad, de Lucie Lambert et de Francis Leclerc, entre autres, s'intégraient parfaitement à l'ensemble de la sélection. Ce qui prouve que, malgré les conditions difficiles et aléatoires de la production d'ici, des œuvres à part émergent et supportent parfaitement la comparaison avec les films d'ailleurs.
Tous ces points ont convergé de façon équilibrée au récent Festival du nouveau cinéma et ont permis d'assister à un festival qui s'est révélé fort par son abondance d'œuvres majeures. Ce rassemblement a suscité, non pas comme le festival de Losique, de l'ironie et de l'hostilité, mais de la sympathie et, pour notre part, une folle envie de continuer à y partager pendant quelques jours, chaque année, une sorte d'espoir commun : que chaque film soit cette œuvre vitale, libre, riche formellement, qui nous permette de penser le monde (le film emblématique, à cet égard, a été Notre musique de Godard). Il est donc permis de croire à l'utopie devant des films exceptionnels et puissants qui, modestement pour une grande part d'entre eux, affrontent une production dominante, aux scénarios formatés - mais c'est une utopie qu'il faut toutefois tempérer quand on constate l'incertitude de la production, le marasme de la distribution et l'incompétence et la médiocrité de la critique tant d'ici que d'ailleurs. Quand même ! Aller au Festival du nouveau cinéma a été souvent pour nous comme entrer en résistance, se retrouver dans une famille de combattants. C'est certainement ça qui nous tient le plus à cœur : ce sentiment de fraterniser, de se solidariser avec des aventuriers solitaires (trop souvent) et singuliers. Perdrions-nous ce sentiment si le FNCM s'agrandissait et devenait la manifestation tant souhaitée par les institutions gouvernementales ?
Roy, A. (2004). Quel festival! Quel festival? 24 images, (120), 4–4.
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dijonbeaune · 5 years ago
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L’affaire Saint-Aubin : accident ou crime d’État ?
L’affaire Saint-Aubin : accident ou crime d’État ?
Ancien avocat et écrivain, Denis Langlois a consacré deux ouvrages à l’énigmatique fait divers ayant causé la mort deux jeunes Dijonnais. Après Le mystère Saint-Aubin en 1993, il vient de publier L’affaire Saint-Aubin aux éditions La Différence, nourri de nouveaux éléments. Entretien.
Par Antoine Gavory / Proscriptum Photos D.R.
La présence de certains éléments (les déclarations de Jean…
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fidjiefidjie · 1 year ago
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" 'Je me dérangerai pour l'Apocalypse, à la rigueur pour la Révolution.' Il finit par se lever pour voir passer le Tour de France."
Denis Langlois
Gif de Tenor
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candy--heart · 6 years ago
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When speaking to the Post-Star, the mayor was fuzzy on the details, “I might have,” he said. “I post things all the time. I really don’t remember what I do half the time.” However, he then said, “I’m not doing it as an official; I’m doing it as a person. You can’t quote me as the mayor, you can only quote me as a person. As a mayor I wouldn’t say that, but as a person who believes in Republican values… Most people don’t even know I’m the mayor. Nobody cares anymore.
Mayor defends calling Democratic voters 'r*tarded' on Facebook: 'I have no regrets'
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finestbeads · 3 years ago
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Five ways to jazz up your designs with sequins
Sequins are like the stars of the Haute Couture world. The little colored pieces have so much creativity hidden behind them. Do you know that until the 18th century, sequins were made up of metals like gold or silver? However, their costs didn’t allow marketing or distribution. Then was the ingenious idea of cutting sequins in sheets of gelatine. There is no denying that anyone’s wardrobe can be spiced up with a hint of Langlois Martin sequins. Even the simplest of fabrics can be easily transformed into something sassy by incorporating sequins.  
How? Well, many businesses are using enticing ways to morph the plain-Jane designs into something eye-catchy and magical.  Let's take a deep dive into their ideas and find out how you can be inspired! 
From mundane to sparking
For those who don't prefer sewing gluing is an attractive option and enterprises are even using the glue technique. It is one of the easiest and most basic ways of adding glitter to any fabric. Get some loose paillettes, your choice of fabric, and glue. Start gluing the sequins one by one with the help of tweezers, and then give them a scattered look by keeping more spaces among them. You can place the sequins on the neckline, or if you want to get a boho look, you can also glue them at equal distances along the sleeves.  
Sequins on denim
Do you want a brand new look to flaunt? Then you can style up your old denim with gold or silver sequins. Get a needle, thread, sequins, and a pair of denim jackets or jeans. Create or embroider a pattern or sew a small sequin and make a circle of other flat sequins around it. Trust us, you will love the look! 
Flower Appliques
Searching for an intriguingly adorable way to embellish your designs? Then make sequins flowers. They are trending right now and can be used on practically anything from suits, sarees, and dupattas to tees, tops, and gowns.  
Spruce up that old shoe
Only avid shoe collectors know the value of having a beautifully designed glamorous shoe. If your shoes have become monotonous, then you can spice them up by sewing sequins on them. Create small shells, flowers, or any interesting pattern, experiment a little, and create a unique style by designing your shoes your way.  
Animate your boring bag
Whether you have a clutch or a shopping bag, if you don’t want to spend a lot of money on an embellished bag, you can add colorful sequins to make your bag as pretty as you want. From simple to intricate, there is a myriad of ways to easily add magic to any fabric within a limited budget.  
Conclusion
A universe closely intertwined with embroidery, sequins can instantly make any design pretty. Whether you work with typical old-world sequins or you are stepping up to the French world of Langlois Martin sequins, the only constant is creativity. Get good quality sequins that can be sewn into any fabric. The sequins must stay intact, and of course, their glamor shouldn’t fade. Looking for attractively versatile sequins for your next design? Find them at Finest Beads now!  
Source: https://www.finestbeads.com/32998.html
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if-you-fan-a-fire · 2 years ago
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"FAITS DIVERS: Vol de coupons," Le Devoir. April 14, 1943. Page 10. --- Un quatrième inculpé s'avoue coupable - Un autre détenu comme témoin - 7 ans de pénitencier - Inondations --- La Gendarmerie royale du Canada a arrêté hier Harry Dubuc, 6085, des Erables, en rapport avec l'affaire des vols de coupons de rationnement de gazoline. Dubue recevra sa sentence le 16 avril prochain. Il s'est reconnu coupable, lors de sa comparution en correctionnelle. Un autre individu non encore identifié est détenu pour fins d'interrogatoire, d'ici la fin de l'enquête dans cette affaire. Mort tragique Jack Ballon, 62 ans, sans domicile connu, est mort hier au Jewish Hospital of Hope, à Tétreaultville. On l'a trouvé dans sa chambre portant des entailles à la gorge et aux poignets. On croit qu'il s'est servi d'une lame de razoir. Le cadavre est à la morgue.
Au pénitencier Roland Lemire, 25 ans, coupable de 7 vols à main armée commís entre novembre et mars sur des camionneurs devra passer 7 ans au pénitencier dans chaque cas. Le juge Omer Legrand a aussi condamné Jean Dubois, 22 ans, et Lucien Duval, 26 ans, tous deux complices de Lemire, à 3 ans de pé- nitencier dans le premier cas et 2 ans dans l'autre. Le juge Amédée Monet a condamné Ovila Riendeau, 19 ans, et son frère Jean-Paul Riendeau, 22 ans, à 2 ans de pénitencier pour avoir reçu des marchandises volées. Illégalités Le juge J.-C. Langlois a condamné hier V. Lefebvre, épicier, 6500 blvd Monk, à une amende de $50 pour avoir vendu des oeufs à un prix prohibitif et Albert Sauvé, directeur de Miller Awning, 911 Notre-Dame ouest, à une amende de $25 pour avoir haussé le taux de son stock d'entreposage.
Le juge E. Guérin a condamné Joseph Charlebois, de chez Wilson Frères, 2537 Notre-Dame est, à une amende de $50 pour avoir défoncé le maximum sur la vente du coke.
La plus forte amende de la journée a été imposée par le juge J.-C. Langlois à la firme T. Beauregard et Cie, 7905 Saint-Denis. Cette maison paiera $75 pour avoir accorde un crédit illégal sur des marchandises vendues.
Morts subites J. Janofsky, 80 ans, 5479, Hutchison, est mort subitement hier à la gare Windsor où il attendait son train.
Jean Gagnon, 68 ans, 5312, chemin de la Côte-St-Paul, est mort subitement hier, à son domicile.
Georges Mandeville, 3 mois, 1210, Delcourt, est mort subitement, hier, chez ses parents.
Le coroner du district, Me Richard-L. Duckett, a rendu un verdict de mort naturelle dans le cas d'Arthur Houle, 65 ans, 349, boulevard des Prairies, et de Mme Rachel Charat, 62 ans, de Huntindgdon, décédés subitement.
Mort accidentelle Le coroner a également rendu un verdiet de mort accidentelle dans le cas de Mme Célina Brosseau, 66 ans, 5530, 11ème avenue, Rosemont, morte à l'Hôtel-Dieu des suites de blessures qu'elle s'était infligées le 20 mars, en tombant sur le trottoir.
Grièvement blessé Jean-Yves Bacon, 3 ans, rue des Voltigeurs, est hospitalisé à Ste-Justine, à la suite des blessures que lui infligeait hier un camion conduit par M. Alfred Pinelle, 3340, boul. La Salle, Verdun. L'accident s'est produit rue Notre-Dame, près Maisonneuve. L'enfant souffre probablement d'une fracture du crâne et de multiples érosions au visage.
Tombé du toit Wilfrid Larose, 9 ans, 1705, Panet, s'est infligé un traumatisme du cou. hier, en tombant du toit d'un entrepôt de bois et de charbon. Affaire d'alambic Le procès des frères Charles et Camille Deur, Léon et Sylvain Fournerie et Amédée Roby, accusés de conspiration pour frauder, le fise fédéral de $100,000, en exploitant un alambic à Lacoste, dans la région du Nominingue, en 1942, se continue, devant le juge en chef Perrault, des Sessions de la Paix, après un ajournement de deux semaines. La défense produit ses té moins aujourdhui
Acquitté Les Trois-Rivières, 14 - Le juge F.-X. Lacoursière a acquitté Jean Cyr, accusé d'avoir causé des lésions corporelles, entrainant la mort de Mme Edmond Pothier, le 29 juillet 1942.
Voies de fait Christie Angelis, restaurateur, rue Windsor, a été trouvé coupable hier de voies de fait sur la personne de P. Rath, photographe ambulant, par le juge C.-E. Guérin, en Cour des sessions de la paix.
Pelle et cheval Le juge René Théberge entendra le 30 avril la cause de Noël Janvier, fils, de la Côte de Liesse, à Dorval, accusé par la Société protectrice des animaux d'avoir frappé son cheval avec une pelle, le 6 mars.
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motherofalien-archive · 7 years ago
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A Masterlist of Underused French Names
So as a French person, I grew a little bit tired of seeing the same old French names over and over again. So under the cut is a list of 260 (185 first names and 105 surnames) underused French names, based on my experience, with the bolded ones being my favorites! And now don’t get me wrong, many of those names are not strictly French, and are in other languages too. But just know they are used in French too, so they can be used for your French character if needed. And there are obviously a lot of other names you can go for!
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Female Names
Agathe
Alexandrine
Amélie
Andréa
Andréanne
Angélique
Anne
Apolline
Ariane / Arianne
Audrey
Brigitte
Cadence
Camille
Cécile
Céleste
Céline
Chantal / Chantale
Charlotte
Chenelle
Christelle
Christiane
Christine
Claire
Clara
Claudie
Clémence
Coralie
Darcie
Delphine
Desirée
Dianne
Élaine / Élène / Hélène / probably a lot of other variations
Éléonore
Éloïse
Émilie
Estelle
Èvelyn
Félicia
France
Geneviève
Giselle
Isabelle
Jacinthe
Jacqueline
Jeanie
Joanne
Joceline
Joséphine
Julie
Juliette
Laure
Laurie
Lavinia
Léa
Liliane
Linette
Loraine
Madeleine
Maia / Maya
Mallory
Margaux
Margerite
Marianne
Marjolaine
Marjorie
Mathilde
Maude
Mélanie
Mélodie
Mélusine
Myriam
Nancy
Nathalie
Noémie
Ophélie
Rachel / Rachelle
Rosalie
Rosemarie
Roxane / Roxanne
Solange
Stéphanie
Susanne / Suzanne
Thérèse
Valérie
Véronique
Violette
Virginie
Viviane
Male Names
Adrien
Alain
Antoine
Arnaud
Baptiste
Benjamin
Benoit
Bernard
Bruno
Charles
Christian
Christophe
Clovis
Colin
Damien
David
Didier
Dilan
Edmond
Edouard
Eliott
Émile
Ernest
Étienne
Fabrice
Félix
François
Gaspard
Gaston
Gauthier
Geoffrey / Geoffroy
Grégoire
Guillaume
Henri
Hubert
Ivan / Yvan
Jacques
Jérémie / Jérémy
Jérôme
Joseph
Jules
Karel
Laurent
Léo
Léon
Léonard
Lionel
Luc
Marc
Martin
Mathieu / Matthieu
Maurice
Merlin
Nathanaël
Nicholas / Nicolas
Olivier
Paul
Philip / Philippe
Pierre
Quentin
Raymond
Rémi / Rémy
Richard
Robert
Roland
Romain
Sébastien
Simon
Sylvain
Thierry
Thomas
Tristan
Victor
Vincent
Xavier
Unisex Names
Carol (male) / Carole (female)
Claude
Daniel (male) / Danielle (female)
Denis (male) / Denise (female)
Dominic (male) / Dominique (female)
Eugène (male) / Eugénie (female)
Fabien (male) / Fabienne (female)
Frédéric (male) / Frédérique (female)
Jasmin (male) / Jasmine (female)
Jean (male) / Jeane (female)
Joël (male) / Joëlle (female)
Jordan (male) / Jordane (female)
Justin (male) / Justine (female)
Louis (male) / Louise (female)
Lucien (male) / Lucienne (female)
Marcel (male) / Marcelle (female)
Michel (male) / Michelle (female)
Noël (male) / Noëlle (female)
Pascal (male) / Pascale (female)
Patrice
Samuel (male) / Samuelle (female)
Valentin (male) / Valentine (female)
Surnames
Adam
Allaire
Allard
Archambault
Beauchêne
Beaulieu
Beaumont
Bélanger
Béranger
Bernard
Bertrand
Blanchard
Blanchet
Boivin
Bouchard
Boucher
Brisbois
Brodeur
Bureau
Caron
Charbonneau
Cloutier
Comtois
Côté
Courtemanche
Cousineau
Couture
Delacroix
Desautels
Deschamps
Descôteaux
Desjardins
Desrochers
Desrosiers
Duboit
Duchamps
Dufort
Dufour
Duval
Fabron
Faucher
Faucheux
Favreau
Félix
Fontaine
Fortier
Fournier
Gagné
Gagnon
Girard
Giroux
Gosselin
Granger
Guérin
Hébert
Jacques
Labelle
Lachance
Lambert
Langlois
Lapointe
Laurent
Lavigne
Lavoie
Lebeau
Leblanc
Leclair
Leclerc
Lécuyer
Legrand
Lemair
Lemieux
Lévesque
Maçon
Marchand
Martel
Martin
Mathieu
Mercier
Michaud
Moreau
Morel
Paquet
Parent
Patenaude
Pelletier
Perrault / Perreault
Petit
Plamondon
Plourde
Poirier
Poulin
Richard
Richelieu
Robert
Rousseau
Roux
Samson
St-Martin
St-Pierre
Taillefer
Thibault
Thomas
Tremblay
Villeneuve
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chiseler · 5 years ago
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Gnostic Boardwalk
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Canonical stature is a fragile and contingent thing, which is why powerful institutions seek to shore up the various canons of art with rankings and plaudits. We’ll play along by asserting that one of our favorite “B” movies was originally screened by Henri Langlois at the Cinematheque française with Georges Franju in attendance. Night Tide (1961) was an unlikely contender for this particular honor—shot guerrilla style on an estimated $35,000 budget, and intended, by its distributors at least, for a wider, less demanding audience seeking mostly air-conditioned escapism.
With its hinky cast—nonfictional witch, Marjorie Cameron; erstwhile muse to surrealist filmmaker Jean Cocteau, the undersung Babette who usually appears en travesti; and lecherous, booze-addled, fresh-faced Hollywood castoff Dennis Hopper—Night Tide invades the drive-in. A tarot reading at the film’s heart gives Marjorie Eaton her time to shine, traipsing into nickel-and-dime divination from her former life as a painter of Navajo religious ceremonies. Linda Lawson might have issued from an etching by Odilon Redon, with her raven locks and spiritual eyes, our resident sideshow mermaid. Not surprisingly and despite such gentle segues, the film itself traveled a rocky road from festivals to paying venues.
Night Tide had spent three years languishing in the can when distributor Roger Corman smuggled the unlikely masterwork into public consciousness, another of his now legendary mitzvahs to art. And the sleazy-sounding double bills that resulted also unleashed an aberrant wonder: the movie’s compact leading man, a force previously held captive by the studio system—looking, here, like some homunculus refugee from the Fifties USA. Dennis Hopper, in his first starring role, would later recall that it represented his first "aesthetic impact" on film since his earlier appearances in more mainstream productions such as Rebel Without a Cause and Giant had denied him meaningful outlets for collaboration.
It’s the presence of its featured players—certainly not their star power—that lends the film its haunting and enduring legacy, and elevates the term “cult classic” to its rightful place in the pantheon of cinema. But we argue that Night Tide remains outside these exclusive parameters—upholding an elsewhere-ness that defies commercial, if not strictly canonical, logic. Curtis Harrington’s first feature film escapes taxonomy, typology or genre—gets away—fueling itself on acts of solidarity instead. If Hopper contributes his dreamy aura, then Corman rescues the seemingly doomed project by re-negotiating the terms of a defaulted loan to the film lab company that was preventing the film’s initial release. His generous risk birthed a movie monument that would add Harrington’s name to a growing collection of talent midwifed by the visionary schlockmeister responsible for nursing the auteurs of post-war American cinema. And here we enter a production history as gossamery as Night Tide itself.  
Unlike his counterparts entrenched within the studio system, Harrington was an artist -- i.e. a Hollywood anachronism, with aristocratic graces and a viewfinder trained on the unseen. We see Harrington as Georges Méliès reborn with a queer eye, casting precisely the same showman’s metaphysics that spawned cinema onto nature. By the time moving pictures were invented, artists were moving away from a bloodless representational ethos and excavating more primordial sources for inspiration. The early stirrings of what surrealist impresario André Breton would later proclaim: “Beauty will be CONVULSIVE or it will not be at all.”
Harrington owned a pair of Judy Garland’s emerald slippers, and according to horror queen/cult icon Barbara Steele, also amassed an eclectic array of human specimens: “Marlene Dietrich, Gore Vidal, Russian alchemists, holistic healers from Normandy, witches from Wales, mimes from Paris, directors from everywhere, writers from everywhere and beautiful men from everywhere.” On a hastily constructed Malibu boardwalk, Hopper would be in his milieu among the eccentric denizens of California’s artistic underground—most notably, Harrington himself, a feral Victorian mountebank of a director who slept among mummified bats, practiced Satanic rites, and hosted elaborate and squalid dinner parties. One could almost picture the mostly television director in his twilight years as Roman Castavet of Rosemary’s Baby; a spellbinding raconteur with a carny’s flair for embellishment and enticement. Enthralled by the dark gnosticism of Edgar Allan Poe that had started when the aspiring 16-year-old auteur mounted a nine-minute long production of The Fall of the House of Usher (1942), Harrington would embark on a checkered film career that combined his occult passions with the quotidian demands of securing steady employment. Night Tide, a humble matinee feature whose esoteric underpinnings would spawn subsequent generations of admirers, united the competing forces of art and commerce that Harrington would struggle with throughout his career. Like Méliès, Harrington pointed his kinetic device towards the more preternatural aspects of early motion pictures to seek out the ‘divine spark’ that Gnostics attribute to transcendence, and the necessary element to achieve that immortal leap into the unknown. What hidden meanings and unspeakable acts Poe had seized upon in his writing were brought infernally to life with a mechanical sleight-of-hand. It was finally time for crepuscular light, beamed through silver salts to illuminate otherworldly and other-thinking subjects.
By the time Harrington had embarked on his feature film debut, a more muscular celluloid mythology based on America’s proven exceptionalism was in full force, taking on a brutalist monotone cast in keeping with the steely-eyed, square-jawed men at the helm of a nascent super-power, consigning its more feminine preoccupations to the dusty vaults where celluloid is devoured by its own nitrate. Harrington would resurrect the convulsive aspects of his chosen vocation and embed them deep within the monochrome canvas he’d been allotted for his first venture into feature filmmaking, and combine them with the more rational aspects of so-called realism. In the romantic re-telling of a familiar myth, Harrington was remaining true to gnostic roots and the distinctly poetic language used to express its cosmological features.  
In Night Tide, Harrington would map the metaphysical terrain that held up Usher’s cursed edifice as a blueprint for his own work that similarly explored the intertwined duality of the natural and the supernatural. The visible cracks that reveal a fatal structural weakness and a loss of sanity in both Roderick Usher and his doomed estate are evident in Night Tide’s conflicted heroine compelled to choose between her own foretold death underwater, or a worse fate for those who fall in love with her earthly human form.  
A young sailor (Dennis Hopper) strolling the boardwalks of Malibu while on shore leave offers the viewer an opening glimpse into the film’s metaphysical wormhole, and a not so subtle hint of the director’s queer eye, stalking his virginal prey in the viewfinder. A beachfront entertainment venue is, after all, where one would casually encounter soothsayers and murderers, sea witches and perverts, as the guileless Johnny does, seemingly oblivious to the surrealist elements of his surroundings as he makes his way on land.
Harrington’s carnival-themed underworld is both imaginatively and convincingly presented as a quaint slice of post-war America, effortlessly dovetailing with his intended drive-in audience’s expectations of grind house with a dash of glamor—not to mention his own avant-garde leanings, which remain firmly intact despite Night Tide’s outwardly conventional construction and narrative.  
Harrington is able to present this juxtaposition of kitsch Americana and the queer arcana of his occult fascinations. Indeed, Night Tide’s lamb-to-the-slaughter protagonist could have wandered off the set of Fireworks, Kenneth Anger’s 1947 homoerotic short film about a 17-year-old’s sadomasochistic fantasies involving gang rape by leathernecks.
Anger would later sum up his earliest existing film as “A dissatisfied dreamer awakes, goes out in the night seeking a ‘light’ and is drawn through the needle’s eye. A dream of a dream, he returns to bed less empty than before.” Harrington (a frequent collaborator of Anger in his youth) seems to have re-worked Fireworks, or at least its underlying queer aesthetic into a commercially viable feature film that explores his own life long occult fascinations.
Both Anger and his former protégé would view the invocation of evil as a necessary step towards the attainment of a higher level of consciousness. Harrington coaxed a more familiar story from the myths and archetypes that informed his unworldly views for a wider audience; a move that would be later interpreted by sundry cohorts as selling out. Still, Night Tide shares a thematic kinship with Anger’s more obtusely artistic output as acknowledged by the surviving occultist, who confirmed this unholy covenant at Harrington’s funeral by kissing his dead friend on the lips as he laid in his open coffin.  
The hokey innocence of Dennis Hopper as Johnny Drake in his tight, white sailor suit casts a homoerotic hue on the impulses that compel him to navigate a treacherous dreamscape to satisfy a carnal longing, just as Anger’s dissatisfied dreamer obeys the implicit commands of an unspeakable other to seek out forbidden pleasures.  
As he makes his way on land, the solitary, adventure-seeking Johnny will be lured into a waiting photo booth, his features slightly menacing behind its flimsy curtain, and brightly smiling a second later as the flash illuminates them. Johnny has entered a realm where intersecting worlds collide, delineating light from shadow, consciousness from unconsciousness. The young sailor’s maiden voyage into the uncharted waters of his subconscious is made evident in the contrasting interplay captured by the camera, where predator and prey overlap in darkness. Here, too, we get a prescient preview of the deranged psychopath Hopper would subsequently personify in later roles, most significantly as the oxygen deprived Frank of Blue Velvet—a man who seems to be drowning out of water. But here, Hopper convincingly (and touchingly) portrays a wide-eyed naïf, still unsteady on his sea legs as he negotiates dry land.  
As a variation of Anger’s lucid dreamer in Fireworks (and later Jeffrey of Blue Velvet) Johnny will have abandoned himself quite literally (as his departing shadow on a carnival pavilion suggests, before its host blithely follows) to his own suppressed sexual urges; a force that eventually compels him towards denouement.  
Moments later, inside the Blue Grotto where a flute-led jazz combo is in progress, Johnny spots a beautiful young woman (Linda Lawson) seated directly across from him.  Her restrained and almost involuntary physical response to the music mimic his own, offering the first indication of a gender 'other' residing in Johnny; an entombed apparition cleaved from the sub-conscious and projected into his line of vision. Roderick and Madeline Usher loom large in Harrington’s screenplay and Usher’s trans themes lurk invisibly in the subtext. Harrington is arguably heir apparent to Poe’s vacated throne, pursuing similar clue-laden paths and exploring the dual nature of human and the primordial creature just beneath the surface poised to devour its host.  
The near literal strains of seductive Pan pipes buoyed by the ‘voodoo’ percussion sets the stage for Harrington’s reworking of the ancient legend of sea-based seductresses and the sailors they lure to their graves.  
Marjorie Cameron (or ‘Cameron’ as she is referred to in the opening credits) makes a startling entrance into The Blue Grotto as an elder of a lost tribe of mermaids seeking the return of an errant ‘mermaid’ to her rightful place in the sea. Cameron, a controversial fixture in L.A.’s bohemian circles and one-time Scarlet Women in the mold of Aleister Crowley’s profane muses, would later appear in Anger’s The Inauguration of the Pleasure Dome, and as the subject of Harrington’s short documentary The Wormwood Star (1956).  
The inclusion of a bonafide witch, along with a host of less apparent occult/avant-garde figures, is further evidence of Night Tide’s true aspirations and its filmmaker’s subversive intent to sneak an art-house film into the drive-in, and introduce its audiences to the heretical doctrine that had spawned a new generation of occult visionaries influenced by Edgar Allan Poe. Decades later, David Lynch would carry that proverbial torch, further illuminating the writhing, creature-infested realm underlying innocence.
Johnny approaches the young woman who rebuffs his attempts at conversation, seemingly entranced by the music, but allows him to sit, anyway. Soon they are startled by the presence of a striking middle-aged woman (‘Cameron’) who speaks to Johnny’s companion Mora in a strange tongue. Mora insists that she has never met the woman before, nor understands her, but makes a fearful dash from the club as Johnny follows her, eventually gaining her trust and an invitation the following day for breakfast.  
Mora lives in a garret atop the carousal pavilion at the boardwalk carnival where she works in one of the side show attractions as a “mermaid.” Arriving early for their arranged breakfast, her eager suitor strikes up a conversation with the man who runs the Merry-Go-Round with his granddaughter, Ellen (Luanna Anders). Their trepidation at the prospecting Johnny becoming intimately acquainted with their beautiful tenant is apparent to all except Johnny himself, who is even more oblivious to Ellen’s wholesome and less striking charms. Even her name evokes the flat earth, soul-crushing sensibilities of home and hearth. Ellen Sands is earthbound Virgo eclipsed by an ascendent Pisces. (Anders would have to subordinate her own sex appeal to play this mostly thankless “good girl” role.  She would be unrecognizable a few years later as a more brazenly erotic presence in Easy Rider, helping to define the Vietnam war counterculture era.)  
As Johnny ascends the narrow staircase leading to Mora’s sunlit, nautical-themed apartment, he almost collides with a punter making a visibly embarrassed retreat from the upper floor of the carousel pavilion.  Is Johnny unknowingly entering into a realm of vice and could Mora herself be a source of corruption? Her virtue is further called into question when she not so subtly asks Johnny if he has ever eaten sea urchin, comparing it to “pomegranate” lest her guest fails to register the innuendo that is as glaring as the raw kipper on his breakfast plate.  Johnny admits that he has never eaten the slippery delicacy but “would like to try.” Moments later, Mora’s hand in close-up is stroking the quivering neck of a seagull she has lured over with a freshly caught fish, sealing their carnal bond.  
Their subsequent courtship will be marred by an ongoing police investigation into the mysterious deaths of Mora’s former boyfriends, and her insistence that she is being pursued by a sea witch, seeking the errant mermaid’s return to her own dying tribe. Her mysterious stalker will make another unwelcome entrance after her first  appearance in the Blue Grotto—this time at an outdoor shindig where the free-spirited young woman reluctantly obliges the gathered locals who urge her to dance. The sight of ‘Cameron’ observing her in the distance causes the frenzied, seemingly spellbound dancer to collapse, setting off a chain of events that will force Johnny to further question her motives and his own sanity.  
Mora’s near death encounter through dance is an homage of sorts to another early Harrington collaborator and occult practitioner. Experimental filmmaker Maya Deren had authored several essays on the ecstatic religious elements of dance and possession, and later went on to document her experiences in Haiti taking part in ‘Voudon’ rituals that would be the basis of a book and a posthumously released documentary both titled Divine Horsemen: The Living Gods of Haiti. Note the Caribbean drummers whose ‘unnatural’ presence, in stark contrast to the more typical Malibu beach party celebrants, hint at the influence of black magic impelling the convulsive, near heart-stopping movements that eventually overtake her ‘exotic’ interpretive dance.    
The opening sequence of Divine Horsemen includes a woodblock mermaid figure superimposed over a ‘Voudon’ dancer. The significance of this particular motif was likely known to Harrington, a devotee of this early pioneer of experimental American cinema.  Deren herself appeared as a mermaid-like figure washed ashore in At Land (1947) who pursues a series of fragmented ‘selves’ across a wild, desolate coastline. Lawson with her untamed black hair and bare feet could be a body double of Deren’s elemental entity traversing unfamiliar physical terrain to find a way back to herself.
Mora’s insistence that she is being shadowed by a malevolent force directly connected to her mysterious birth on a Greek Island and curious upbringing as a sideshow attraction compel Johnny to investigate her paranoid claims, hoping to allay her fears with a logical explanation for them. The sea witch  (or now figment of his imagination) will guide the sleuthing sailor into a desolate, mostly Mexican neighborhood where her departing figure will strand him—right at the doorstep of the jovial former sea captain who employs Mora in his tent show as a captive, “living, breathing mermaid.”  
The British officer turned carnie barker is in a snoring stupor when Johnny first encounters him, snapping unconsciously into action to give a rote spiel on the wonders that await inside his tent. Muir balances Mudock’s feigned buffoonery with a slightly sinister edge. When Johnny arrives at his doorstep to find out more about the ongoing police investigation into her previous boyfriend’s deaths, the captain’s effusive hospitality takes on a decidedly darker tone when he guides his visitor to his liquor/curio cabinet where a severed hand in formaldehyde, “a little Arabian souvenir,” is cunningly placed where Johnny’s will see it. The spooky appendage serves as a reminder to Mora’s latest suitor of the punishments in store for a thief.
Captain Murdock’s Venice beach hacienda is yet another one of Night Tide’s deviant jolts: a fully fleshed out character in itself that speaks of its well-travelled tenant’s exotic and forbidden appetites. The dark, symbol-inscribed temple Johnny has entered at 777 Baabek Lane could be a brick-and-mortar portal into this mythic, mermaid-populated dimension that Johnny’s booze-soaked host thunderously defends as real.
Before falling into another involuntary slumber, Murdock will try to convince Johnny that while he and Mora merely stage a sideshow illusion, “Things happen in this world”—or, more to the point, Mora’s belief that she is a sea creature is grounded in fact.  
Murdock’s business card that Johnny handily has in his pocket while tailing his dramatically kohl-eyed mark is oddly inscribed with an address more likely to be an ancient Phoenician temple of human sacrifice (Baalbek) than a Venice Beach bungalow. A lingering camera close-up offers another tantalizing, occult-themed puzzle piece—or perhaps a deliberate Kabbalah inspired MacGuffin. The significance of numbers as the underlying components for uniting the nebulous and intangible contents of the mind with the more inert, gravity bound matter, existing outside it, as the ancient Hebrews believed, wouldn’t have been lost on Night Tide’s mystically-minded helmer.  Mora’s explicitly expressed disdain for Johnny’s view of the world as a rationally ordered, measurable entity that could be mathematically explained, reinforces Harrington’s world view, his love of Poe, and those French Symbolist artists who interpreted him.
In Odilon Redon’s Germination (1879), a wan, baleful, free-floating arabesque of heads of indeterminate gender suggests either a linear, ascending involution, or a terrifying descent from an unlit celestial void into a bottomless pit of an all-too-human, devolving identity. Redon’s disembodied heads gradually take on more human characteristics, culminating into a black-haloed portrait in profile. The cosmos of Redon’s etching is governed by an unexplained, inexplicable moral sentience, which absorbs the power of conventional light. Thus black is responsible for building its essential form, while glimmers of white, hovering above and below, prove ever elusive; registering as somehow elsewhere, beyond the otherwise tenebrous unity of the picture plane.
Night Tide has its own unsettling dimensions, of course, this black-and-white boardwalk where astral, egalitarian bums want to tip-toe; and, somehow, practically all of them do. Not a movie but an ever-becoming place, crammed into low-budget cosmogenesis unto eternity. We won’t discuss the ending here, since it hasn’t happened yet.
by The Lumière Sisters
Special thanks to Danny Kasman and David Cairns
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