#demonolatry enns

[reno-matagot]

''Eʟᴀɴ Rᴇʏᴀ Aᴍᴀʏᴍᴏɴ''

[elohimkin]

Confirmed that I’m baalberith and also that King Belial wants to work with me.

[yamimichi]

Stolas ramec viasa on ca

I know this is Latin but I can't find a translation.

I was having a severe anxiety attack and I listened to this chant on YouTube. It helped me calm down.

Update: It's not Latin. Oops.

[sangaverage]

(Screen reader ID: a video of contacting the demon known as Haristum, The summoner is singing the Wii shop music to a candle offered to him, the flame is dancing enthusiasticly)

sound on for silly times with the deamon Haristum!--

yes i spelt his name wrong on the video...

This is your friendly reminder that magick/ Diety work need not be serious all the time

Thanks for coming to my lecture!

as little is known about him, some information I found etc on him under the dashes

------------------------------------------------------------------------------About Haristum:

Haristum/ Haristumm is said to have the ability to grant the summoner protection from fire, Has A deep understanding of and can assist with Emotions, often appears in a form like a flaming snake or dragon.

(screen reader ID: An image of a legless dragon with fiery wings flying and breathing fire above some occult books)

Art Credit: Greenedera Art--------------------------------

I could not find a sigil for him so I came up with these two, based on the letters of his name!

yes you may use if you wish to work with him also:

(screen reader ID: I shall try my best here, Two images of a sigil, the sigil is in the shape of a capital M with a line through it Horizontaly, 2 arrows point out either side of the M one facing up on the left, the other facing down on the right, both arrows have 2 small dashes going through them horizontally, the second image is the same, but with a circle surrounding it)

If you would Like an Enn instead of a long Grimorium verum-esque summoning list, which some include using the names of constraining angels btw, I'm not judging how you summon but in demonolatry, rather than traditional Solomonic, this is a little disrespectful to the spirit, it is basically saying we do not trust them enough to not try and hurt us!

I like to use this one that is similar to leviathans, just with fire (ganich) instead of water (jeden):

"Ganich Tasa Hoet Naca Haristum"

Phonetically if you are having trouble:

[gah-nick-tah-sa-hoh-eht-nah-ka-ha-ri-stam]

Ps the Incense I used was Cinnamon, but I have found he also likes to be offered Nutmeg and the Crystals Sodalite and Lapis Lazuli!

As these are offerings often associated with Sagittarius, Jupiter, and Fire in astrology, One Can Assume any Fire, Sagittarius Or Jupiter aligned offerings will be enjoyed by him!

------------------------------------------------------------------------------

☥

[shouldhavestayedawayfromhere]

Getting to know new deities

Now, I'm no expert on this, but here's my go-to way of getting to know a new deity and starting to work with them. When I started my journey, everyone was talking about offerings, devotional acts, prayers, meditations, but I barely found any guidance on how to actually start out, so here's my personal (short) guide.

I first do a bit of research on the deity. This usually includes different blogs, YouTube, sometimes Tumblr, and my demonolatry book, since that's my pantheon.

I write about them in my notebook, draw their sigil, write down their enn, and pick a candle for them. Carve their sigil into it and light it. Chant their enn, or ask for their presence.

Meditate and see if I can feel their presence and what it feels like. Then I use a pendulum to ask if they're open to working with me. If I get a yes, I grab my tarot deck to ask them a few questions.

How do you view me right now?

How do you want me to view you?

How do you want me to view our relationship?

What lessons do you have to offer me, and how will you teach me?

How will this manifest in my day-to-day life?

What offerings do you like?

Sometimes I intuitively ask other questions too, but these are my general go-to's. After that I just keep an open mind for their energy and meditate with them when I feel like it. I also include them in my rituals, give them offerings, and their candle a place on my altar.

Hope this helps someone, feel free to share your own methods :)

[thrashkink-coven]

Hey there! I've been looking on Tumblr for someone who is experienced in ritual work with deities and isn't exclusive to Greek or Norse gods/goddesses. I've been practicing for a bit less than 3 years and I'm quite new to Demonolatry, and I don't know anyone who shares knowledge or experience on it, so I wanted to reach out for advice to someone who knows their craft. And I saw that you work with Lucifer so I was hoping you'd know about it?

I recently did a ritual (I practice traditional Demonolatry) and while I meditated I fell into a sudden trance. I've done meditation and rituals before, but this was completely new and I have never experienced this. I suddenly got scared because I didn't know what was happening and my body was moving like on it's own. Or maybe I imagined that?

I wanted to ask if this is normal, if you've ever experienced something like that? Does deep trance happen during ritual? Because I'm a bit uneasy about it and don't know how to go from here since there was a lot of energy that I didn't know where it came from and I just rushed out of the ritual. Do you have any advice or know someone who could help me? Thanks in advance.

Hi, yes! This has definitely happened to me before, most prominently when I was first really getting into my practice with Archangels. What I believe may have happened is that you had your first major "breakthrough" which is naturally unnerving because its so unnatural.

I've made a post in the past about "third eye opening techniques," and mentioned that once you start really falling into your first trance, your brain will usually snap you out of it. You'll get butterflies or feel like you're falling, and your brain will automatically make you "wake up". It may force a thought if only to make sure you can still think because your mind is so abnormally quiet; the only other time you enter this kind of "wavelength" is when you are in deep sleep, or dying. The brain is naturally averted to these things. However, in the right environment, when things align in a peculiar way, you may be more predisposed to accepting a trance. This happens most often to me when I'm seriously focused on meditating on a sigil or enn to the point where I become completely consumed with my intention of channeling a deity or spirt. This is very hard to describe with words, but you feel as though everything has stopped, you're almost a part of the environment whilst simultaneously not being "there". You're inside your body but you're not, and everything is quiet and connected.

What this really is, is a minor ego death. People who take psychedelics probably empathize easily with this feeling. Once you start learning how to counteract the natural abortive instinct, you will enter a trance like state.

The very first time I truly experienced this was with Archangel Jophiel, who has been a massive guide to me in my craft in regards to dealing with my disbelief and skepticism. I remember falling into a deep trance, in which I felt like I was no longer even in my body, but I could feel myself rising from a laying to sitting position, and when Jophiel ordered me to, I extended my hand out to him without controlling it. I immediately snapped out of it, freaked out and questioned my experience for days afterwards.

This isn't actually all that uncommon, especially in regards to deity work, mediumship and necromancy. Automatic writing for example, is a form of divination in which practitioners allow a deity or spirit to move their hand when holding a pencil. The resulting words or drawing are then interpreted by the practitioner when they have returned from the trance state.

These things can happen on accident, but its important that it's not happening unintentionally often, as this can result in developing a dissociative disorder. Grounding exercises that are typically used for things like anxiety and panic attacks can actually help very much with staying planted after a trance or an astral journey.

If you're interested in things like divination, mediumship or astral projection then practicing this skill could be very useful to you. It is a very helpful avenue for me when communicating with Lucifer. However if the idea makes you uncomfortable or distressed, using sensory tools and textures during meditation can help greatly in remaining connected to your body even while in states of deep focus. This experience is usually freaky to anyone who has it, so I wouldn't worry about it too much.

One book that I read that helped me really understand this phenomenon was "The Book of Spirit Communications" by Raymond Buckland. It speaks about the history of Mediumship as well as some techniques to practice entering trance states.

[angstydevil]

Autodemonolatry

What is autodemonolatry?

As an autotheist venerates themself as a god (or as God), an autodemonolator or autodemonolatrist venerates themself as a demon. Similarly, an autodiabolator or autodiabolist venerates themself as a devil (or as the Devil).

Why practice autodemonolatry?

Autodemonolatry includes a variety of spiritual practices and beliefs, united by the common thread that the practitioner recognizes and venerates themself as a demon.

Reasons to practice autodemonolatry can include otherkin, alterhuman+, or plural identity; spiritual practice, such as self-apotheosizing Left Hand Path or Draconian practices, chaos magic, and soul alchemy; demonic possession; or Madness. This is not an exhaustive list.

How to practice autodemonolatry

Autodemonolatry should be a Self-centric endeavor. It's a form of Self-veneration or Self-worship. These are my suggestions based off of my experiences with autodiabolist worship and practice.

Trust yourself. Let yourself be your guide and master, and believe in your own intuitions. Doubt is important in moderation, but don't be fooled into thinking excessive self-doubt is a virtue.

You are a demon if you say you are. Rejoice and hail yourself!

Make an altar to yourself. Start with a surface dedicated to you – this can even be the top of a box or a windowsill. As you have the desire and means, display objects of significance to you. Include things like favorite colors, favorite crystals, trinkets, toys, journals, images of your demon self, or anything else you like and associate with you. You can put your magical tools on your altar to charge and cleanse them with your energies.

Make offerings to yourself. Traditional demonolatry offerings include candles, libations of hot tea or alcohol, and meat or slices of meat. Candles are typically offered to demons in their entirety. There's no shame in using tealight candles - they burn longer than little colored candles.

Due to fertility associations, fruit and fruit juices have deeply devotional, even sexual connotations as offerings for many demons: like blood offerings, fruit offerings can create deep connections between demon and practitioner. Cultivate your bond to yourself as deeply as you like, but be aware that fruit offerings and blood offerings may cause strong sensations.

If you're a famous demon, you might find lists of suggested offerings for you online.

Accept offerings from yourself. You can claim offerings or allow your demon self to claim them. If you choose to accept offerings, focus on them and imagine yourself claiming, consuming, and processing their energies.

Claiming offerings may affect you energetically, and different offerings may affect you differently. Record a log of your offerings and observations to help you develop preferences.

Learn energy work, pathworking, and other spellcraft.

For learning energy work, I highly recommend New Energy Ways by Robert Bruce, freely available here. This instructional guide can rapidly teach you to start feeling and manipulating your own energy.

Pathworking involves leaving your physical body, in whole or in part, or visualizing your ritual space flying through other realms with you. You can start pathworking at any experience level. This tumblr post is a good introduction to pathworking.

Be the mage you want to be; practice the craft that feels most magical to you.

Create, remember, or find your demonic name, seal/personal sigil, and enn.

On names:

Name yourself. Choosing a name is powerful.

Try out a demon name generator (or two or three).

Calculate and use your ruling "evil demon name" as generated by Agrippa's operations.

To remember a name, use trance, lucid dreaming, pathwork, or astral work. In trance, ask yourself for a memory of someone saying your name. In a dream, ask a mirror or a character who looks knowledgeable. While pathworking or astral projecting, consult your demon self or one of your guiding spirits.

If you are/were a royal demon, I recommend checking the Ars Goetia, the Book of Abramelin, and the Dukante hierarchy for familiar names. The Book of Abramelin also includes the names of royal demons' servants.

On seals:

If a famous demon's seal has your name on it, only use it as your own if you want to be one with the demon represented by the seal.

If you have a seal not recorded on Earth, retrieve it using trance work, dream work, astral work, or automatic drawing.

Design a personal seal by making a sigil and encoding your name(s) and/or epithets. Check out this article and this one for guides to sigil creation.

On enns:

If you are a famous demon, try to find an enn for yourself online.

Otherwise, I recommend using dream work or astral work for discovering your enn.

You can also offer yourself a candle, let go of your inhibitions, and vibrate silly noises until you feel the sounds tugging at your soul.

Invoke yourself, as you would invoke another demon. Here is a simple ritual to start with:

Place any offerings on your altar. Include a candle, optionally carved with your seal or a ZD sigil.

Cast a magic circle.

Light the candle, saying, “to [Your Demon Name Here]” or “to myself”.

Burn either your seal or a ZD on a piece of paper in a fire safe bowl, using your candle's flame. Do not burn your seal if the idea makes you uncomfortable. Use fire safe tongs to light the paper – metal scissors can work. Once aflame, put the paper in the bowl.

If you know your enn, chant it. Otherwise, focus on yourself and chant, “I invite [Your Demon Name Here]” or “I invite myself”. Vibrate your chanting, with gentle and deep inhalations in-between. In general, I recommend 9, 27, 81, or 108 repetitions, but many demons will have other numerological associations. Don't worry if you lose track of count – just err on the side of more chanting.

When you've finished chanting, assume the invocation worked. You're with yourself.

Give thanks to yourself for your presence. If you plan to consume your own offerings, thank yourself for them. Consume your offerings or allow your demon self to consume them.

Meditate, listening for messages from yourself. You can also use divination tools to receive messages.

When you're done, thank yourself once again and close the circle.

Unless you're trying to play around with ego death, do not try to banish yourself. That's you. If your energies become a problem, gather them back to your altar, consume them, or use them to cast spells or charge your tools.

Create your own realms. According to the Lemegeton, Marquis Sabnock “builds high towers, castles and cities”, and President Malphas “builds houses, high towers and strongholds”. I know of no contemporary reports of superstitions about demons constructing cities, so I interpret these passages to concern the practitioner's spiritual realms (sometimes called “astral temples”) or paracosms.

A paracosm or astral temple can allow you to perform elaborate rituals without physical materials, erect powerful astral self defenses, and communicate with spirits in a safe personal environment.

In the future, I'll discuss creating and maintaining inhabited realms, but for now, that's outside the scope of this post.

Make of yourself an idol. This is the core of autodemonolatry. Develop an idea of your domains, talents, and energies as a demonic being. Write prayers, sing songs, and make devotional art for yourself, in whatever ways make you the happiest. Recognize all of your traits, wanted and unwanted, and always remember you can change; you can be who you want to be.

[sandandlightning]

Good afternoon! If you don't mind me asking, how did you first approach Lucifer and what is He like? I've worked with Set for most of my life and always felt a tug at the Luciferian current but something always kept me away. I find myself drifting back to the LHP after many years and something about your posts resonated with me. Would you be open to a dialogue? Have a great day!

I would absolutely be open to a dialogue! That is why I made this blog- in case any of my experiences happen to be helpful to others ^^

I was very intimidated by working with infernal divinities and LHP dork for a long time, but once I started working with them I found I didn't need to be- both in terms of the deities themselves and from the community of people working with them.

I did not start off my foray into lucifarian work working with Lucifer himself. Initially I meditated on lesser Goetic demons I felt close to. The first 'big' presence I encountered was actually Leviathan- after initially working with Bune they informed me how long Leviathan had actually been present in my life. From there it was sort of a matter of working with different minor or 'less scary' entities and being introduced to bigger more intimidating ones. Set himself helped with this process and encouraged me along this path.

I made the jump to reaching out to Lucifer directly on the spring equinox, which Demonolatry practices often holds as a holiday for him. I approached him by meditating on his enn with music, sort of putting myself out there to see what happened (a process that has seen me reel in a completely different entity than the one I was originally reach out to) but he responded almost immediately. YT music played into a song titled 'fallen angel' immediately and I was honestly shocked at how fast and on the nose it was.

He is exceptionally friendly and very empahetic- (I'm sorry, I need you to know he says hi, the aforementioned song just came on as I was writing this post) and he is very good at helping with feeling your feelings without guilt. If you have a history of trauma he will aggressively adopt you, especially if it is parental related.

My initial encounter with him had him venting a bit, in a sense- it was like he was trying to tell his side of the story. There was a lot of anger and sadness, but never at me, rather a general upset at injustice in the world that had afflicted both of us. It did not feel like some dramatic lamentation either, rather the odd familiar feeling of being a teenager, laying on the floor of a friends basement at 2 am in the summer, a video game still paused as you both got distracted just talking about life for hours. That part of the encounter was also surprisingly brief, before it organically moved on to more positive things, focusing on the good parts of the present rather than dwelling on the pain of the past.

If you were to completely remove him from his original context he would be purely a deity of the arts and creativity, like one of the muses or perhaps akin to Khnum or a less practical Ptah. I make and sell crafts and engage in more traditional art mediums on occasion and he gets SO EXCITED. He just wants people to make things. It is impossible to worry about if you are 'wasting time on a hobby' or 'something not productive', he will always reaffirm that the urge to make neat little bobbles because we can, to sing and dance for the sake of the act and not a performance, is what makes us human, and should be celebrated.

In a way there is a similar sort of energy to Set, in that there is this super intimidating air when they are being seen from a distance, but then this Big Scary Deity looks at you and makes the worst dad joke you ever heard and you can't help but feel at ease suddenly. Set is definitely more chaotic, Lucifer always feels very peaceful and serene, but gets easily excited. I think the biggest difference is Set, for me, has a baseline 'destructive' energy (not in a bad way, but in a, the desert is barren, death is a natural part of life, rain hell upon thy enemies sort of way, wrapped up in a healthy dose of that trickster flair.) where as Lucifer has a 'creation' energy. In my experience they get along extremely well.

Anyway sorry for long post >> hope this helps! Feel free to ask more/anything else/tell me to be more concise XD

[tenebrisdivina]

Hi! 🖤 I'm really enjoying reading your posts! (I feel like I've come across them at *just* the right time.)

You helped clarify a lot for me. (Like your post about demonic divine energy, and bringing up sediment, and false darkness...Ohh, how that's been true for me!)

I love and appreciate the respect you show for them, too.

Question...how does one get over the fear that they're delusional; OR interacting with imposters: rather than the actual Dark Lord?

This is a fear I carried over from Christianity. People were always warning me to have discernment, because "The Devil masks as an angel of light."

Now, on this path, people warn of imposters + parasites, etc...And I'm always questioning. You know?

Thanks for your time! I hope you'll keep sharing your experiences + insights! They're very helpful, and fascinating. (My hungry little brain eats it up! 🙃)

Hi, Thankyou so much for reaching out and I am glad you are enjoying my posts and are finding them helpful. This will be a bit of a long response.

As to your question; basically the answer is also discernment, learning to sense energies and practicing for longer periods of time. Now there are some ways that one can decrease the likelihood of interacting with imposters etc. In demonolatry practices for example there are certain ways to call upon the spirits which will decrease the likelihood of getting something else (though truly there is nothing to guarantee it as even with these methods you may still end up getting an “underling” or lesser demon who works under the Dark Lord; appearing to you instead, if that is what is needed for you at that time). But you learn as you go. Usually the methods of connecting to the demonic involve; using Their specific sigil and chanting Their specific enn (on the more basic bare bones level). This is like a calling card for the demon. It is also important to actually chant the enn as it adjusts your vibration to be more aligned to the demonic energies- and create an ease of connection. There are also various offerings (incense, candle and drink: tea or wine- are basic), alters with aligned correspondances, raising energy etc, that can help with connecting to the demonic due to energy exchange and it can help Their manifestation/presence etc. Also being polite having a welcoming space (setting up an elemental circle if you feel the need to balance the energies; ala S. Connolly’s work - mainly “The Complete Book of Demonolatry���- which I recommend as a starting point for all those wanting to connect with the demonic) like I have mentioned in other posts. Basically with this type of connecting; it is trying to create the best conditions within which to approach and connect to the demonic ie having a welcoming space for them and being a polite respectful host ( as in like house party type host- not possession wise). Even with this it cannot guarantee the interaction etc because it really is dependent upon whether the demonic divine wants to connect with you or not. Obviously these methods do work most of the time though.

The using of an elemental circle (in the way mentioned in S Connolly’s work- it does not separate you from the demonic nor is it intended too) can help keep out things like parasites etc and can be helpful if you are having doubts around this. Regular energy (and physical) cleansings and shielding of you and your space (that you are calling the being in) will also help with parasites etc. Having these protections in place can help with easing the doubts around connecting. That said you don’t have to always do a circle but it does help balance energies of the beings so it is not as overwhelming to connect. Also a note on the sigils and enns; some demonic divine beings do not have sigils or enns (listed in grimoires etc); sigils can be created (channelled or using another method; gematria etc) in that case. If there is no enn then one may chant the demonic beings name ( and/or potential epithets) like a mantra. However, for this I would always recommend that if there is an enn- to use it. I also suggest that both sigil and enn/ chanting are used together not one or the other- as both help to get a more accurate result. This style of connecting is an invitation to the demonic; it does not guarantee the connection nor can anything really ( ie solomonic and ceremonialist type forcing of demonic does not work as the demonic are well beyond and much more powerful than a human can command- it is hubris for a human to think so.)

Also generally, by working with a being over longer periods of time, one can begin to determine whether the being is “beneficial” for you or not ie whether your life is improving or not- and that can also help to determine what you are dealing with.

There is no one absolute way of discerning who you are dealing with. That said, I find reading energetic signatures of beings to be very beneficial and probably the most accurate way of determining who the being is. To do this however one needs to practice it and encounter a variety of different beings, so as to learn what the energies feel or appear like. As such this can be kind of dependent upon how the human reads and interprets energies. There are some generalised basics of course, but it gets very individual quite quickly because this practice is also dependent upon the persons individual paradigms, beliefs, psychic senses and energy body and skillsets. With enough practice though one can learn to determine the core signature energies of the being one is dealing with- which goes a long way to offering clarity around your question.

Another area of this that I would like to highlight is there is an aspect of trust in connecting to any being really- trusting the divine and the beings you are connecting with to be who They are and trusting that your own intuition and guidance will guide you to where you personally need to be connecting. Even if for a short period of time you end up connecting with a thoughtform or parasite etc, that is a learning process and will help with your discernment. So, it isn’t like “wrong” or “world-ending” if you do have such an experience because it is an opportunity you can learn from- if you so choose. The reason trust is important in this is that it helps you to be open (energetically and mentally etc) to the experiences- without the “ego mind” preconceived notions, getting so much in the way (which could increase thoughtform creation etc).

Even with this information about trust- it does not mean to blindly believe all you are getting or how you/your mind is are necessarily interpreting things. Having protective measures especially when beginning or connecting for the first few times is useful. Some things I believe everyone who wants to connect with spirits, deities and especially the demonic; should know about and be relatively proficient in are; shielding, grounding, cleansing, basic energy work and a tried and trusted means of communication with the spirits. Open psychic senses are also helpful- though this can be learned as well. But these basic things are the kind of groundwork you need for this. I also find that an understanding of how the human mind works psychologically, engaging in shadow work (if its right for you mentally etc) and an understanding of human energy body and how psychic senses work can be helpful.

Something else to consider is the variety of beings who appear under the same “name” of the demonic being. There are multiple different beings who appear under the “name” of a dark lord (apart from the lesser demons or workers under the dark lords who may also show up). For example there are 6 different Lucifer's that I know of; actual separate beings, not just one multidimensional being.  As an aside (and also an example); I personally feel that a lot of people connecting with "Lucifer" get the roman deity, which is not who I am connecting too. And while there is some link up and similar energy vibrations (like a thread flowing through most of the “Lucifers” [ beings who use the name Lucifer and also the title]- as a kind of illustrative example)- there are still distinctions between the beings and quite a few are actually separate. This is the case for most known dark lords as well. In the “demon working” community there are also a lot of egregores (and even more personal sock-puppets or thought forms) especially of the Goetia and certain other well known Dark Lords and Ladies. Now these egergores/thoughtforms etc to me, have no central point and no “soul” energetically among other things- they feel “hollow” in a way- which how I learned to personally tell. However, if one does end up connecting with an egregore of the dark lord; it may not matter so much how “real” They are if the connection is beneficial or helping you in the way you want. For it “not mattering so much” that may be dependent on the persons beliefs as well.

As for personal sock-puppeting etc- apart from energetic signature, one of the key ways to tell is; if the being is giving you everything you want or ask for- if you are never challenged and it responds the way you want it to respond, if it boosts your ego and is always encouraging/loving with no challenges or growth. If they say you are the “one” and that your are the most special important being ever etc- these are common red flags for connecting with spirits. Also for the demonic divine specifically; if the being always responds in particularly “human” way. As the demonic divine are not human, They are not human centric. Nor can one for example say They are like; jealous or narcissistic, or need humans to help heal Themselves etc. These are human descriptors and experiences and should not be directly supplanted onto the demonic divine. This isn’t to say that the demonic divine do not experience emotion [I am super wary of anyone saying the demonic have mental health issues etc- that is projecting from the human onto Them] but assuming it to be the same thing as it is for a human is an incorrect way of understanding this- as Actual demonic divine beings are complete and balanced in and of Themselves- They do not need humans for anything.

With sock puppeting and thoughtforms; it is also helpful to be aware that in humans “want and desire” are not necessarily or often conscious, most often it is subconscious. (Side note; this is also why shadow work and knowing your own “mind,” ego, emotions, energy, how you process things etc is so important- of course this is an ongoing process and journey of learning though.) Because the demonic divine are of darkness, They often challenge you, push you outside your comfort zone, even if at times They can choose to be comforting etc. Nor are They “wish-granting machines.” More often than not the demonic divine will teach and guide you but They will not do the thing for you. They also have no interest in owning someone’s soul. Retroactively examining the relationships and how things have or haven’t changed in accordance with your overall goals etc I have found is vital for growing discernment for working with entities.

As for whether its delusional or not- some part of it is practice and like “suspending disbelief” when you are immediately connecting in the moment with self examination afterwards. Journalling can also be a helpful way of determining what are your thoughts etc or not. Other then that; learning how your mind works, how you emotionally and otherwise process things etc and basically; practicing. Sometimes divination can also be very helpful with this – though it depends what type. If you connect to someone else who is practicing and is familiar (energetically and otherwise- works with) the beings you are trying to connect too- they could potentially do divination for you as well, but I would not become reliant on that for many reasons but as ultimately it is your own path to walk.

Everyone experiences energies differently, and because all humans also carry individual paradigms, energetic systems and understandings of the beings energies they are interacting with; this can get quite confusing for learning how to discern one being from another. As I mentioned before the most reliable way I personally have found is learning to read the energies. People themselves connect also to where they are attuned to as well. To illustrate this further; if someone is trying to connect to Satan or Belial for example; and the person is more attuned to natural darkness, rather than say demonic divine darkness – the being they may end up connecting with may be like the witch father or the witches god, rather than the Demonic Dark Lord. This does not mean that this is bad or wrong for them to connect that way, nor that the experience will be bad or ineffectual etc. One can learn also to connect to different vibrations- if they take the time to attune to it. Usually from what I understand; people connect with where they are naturally energetically attuned too. There are also some more spiritual maxims that may be helpful for combating doubts that are “generally” true ( this does not mean always and forever given everyone’s different experiences and energies though I digress). One such maxim “what you seek is seeking you” is quite quippy but can allude to deeper energetic processes. Also about being drawn or called to where you are meant to go and trusting that you will be “led” or find what you/ soul etc needs to through this process. To deal with doubt also it may be helpful to adjust the thinking that everything is (potentially) a learning experience.

All this said though- really it’s a process of practicing trying things out (within respectful bounds) attempting respectful connection with those beings you feel drawn to and seeing what happens. But also maintain good robust protection and regular cleansings to take care of potential imposters, parasites etc. Getting energetic healing if need be for the parasites can also be helpful. Learning also to know how you personally think/process things is also helpful. Something else I have found vital is to spend time with self examination as you proceed down your path. Learn how to determine what is your “voice” and others spirits etc. But really the only way to learn some of these things is to do it and see. Yes, there can still be doubts, there will be mistakes and things going “wrong” as that is part of growing and the path and all of this is quite normal. But if you can shift the perspective to see it as learning opportunities instead then it can very helpful. Also to note that once a relationship with a dark lord or spirit develops then They can potentially help in your learning process in order to discern things as well. Now I am aware that what I have said may be a bit “doom and gloom” and it is not my intent to dissuade you. Just to present some scenarios around discernment, and in some ways some of these things are not all that common. Generally people do connect decently well with various dark lords (of varying vibrational levels) and other demonic beings, when using the previously mentioned techniques (sigil, enn, offerings, altar etc). Of course, when one’s journey has progressed and if the demonic divine being agrees, then some of the formality can be dropped a bit later on in their path, respect is still important though.

Thankyou for connecting and I hope this has been helpful. I wish you all the best on your journey. If you have more questions I am happy and open answering where I can. All the best!

[reno-matagot]

Infernal Lords in Gemini ♊

LUCIFER (Air)

May 21-31 : Amon (Day), Sabnock (Night)

June 1-10 : Barbatos (Day), Shax (Night)

11-21: King Paimon (Day), Vine (Night)

ENNS

• ''𝑹𝒆𝒏𝒊𝒄𝒉 𝑻𝒂𝒔𝒂 𝑼𝒃𝒆𝒓𝒂𝒄𝒂 𝑩𝒊𝒂𝒔𝒂 𝑰𝒄𝒂𝒓 𝑳𝒖𝒄𝒊𝒇𝒆𝒓''

• ''𝑨𝒗𝒂𝒈𝒆 𝑺𝒆𝒄𝒐𝒓𝒆 𝑨𝒎𝒐𝒏 𝑵𝒊𝒏𝒂𝒏''

• ''𝑻𝒂𝒔𝒂 𝑺𝒂𝒃𝒏𝒐𝒄𝒌 𝑶𝒏 𝑪𝒂 𝑳𝒊𝒓𝒂𝒄𝒉''

• ''𝑬𝒃𝒆𝒕𝒂 𝑭𝒖𝒃𝒊𝒏 𝑩𝒂𝒓𝒃𝒂𝒕𝒐𝒔''

• ''𝑨𝒚𝒆𝒓 𝑨𝒗𝒂𝒈𝒆 𝑺𝒉𝒂𝒙 𝑨𝒌𝒆𝒏''

• ''𝑳𝒊𝒏𝒂𝒏 𝑻𝒂𝒔𝒂 𝑱𝒂𝒅𝒆𝒏 𝑷𝒂𝒊𝒎𝒐𝒏''

• ''𝑬𝒚𝒆𝒔𝒕𝒂 𝑵𝒂𝒔 𝑽𝒊𝒏𝒆 𝑪𝒂 𝑳𝒂𝒓𝒊𝒔''

Not yet studied the question but it does not mean that these spirits have all the characteristics of Gemini, it is simply the corresponding dates.

Sources: S.Connoly (the Complete Book of Demonolatry), &

[astra-infernalia]

Abaddon in Demonolatry

Names: Abaddon, Apollyon

Syncretic or Semi-Syncretic Associations: Amdusias, Apollo(n), Asmodeus, Satan

Honorific Title: Prince, Lord

Hebrew Gematria: 63 (אֲבַדּוֹן)

English Gematria: 246 (Abaddon)

Numbers: 4, 5, 6, 7, 13, 20, 63, 123, 246, 4444

Classical Element: all, none, or aether

Chemical Element: iron (Fe), gold (Au)

Alchemical Phase: Nigredo

Planet: Mars, Saturn, Pluto

Color: Black, White, Red, Green, Yellow, Blue

Animal: Grasshopper or Locust

Incense: Sandalwood, Dragon’s Blood

Tarot: XX. Judgment

Enn: Es Na Ayer Abaddon Avage

Keywords for Abaddon: destruction, escape, escapism, escapement, locusts, agriculture, weeds, overgrowth, pests, pestilence, plague, miracles, medicine, healing, oracles, visions, alchemy, primordial forces, the dark night of the soul, the abyss, the angels of the abyss, sustainable multicropping and allowing soil to rest, a swarm of goats and grasshoppers overcome the kudzu

Prince Abaddon is a spirit of destruction and heroism, plagues and medicine, prophecy and visions, and the joint liberation and annihilation of the individual ego. Like many destroying deities in other spiritual practices, one may pray to Abaddon for an experience of ego-death or for the annihilation of obstacles along one’s path to enlightenment.

A practitioner may also call upon Abaddon for almost any kind of spellcraft. For those seeking to master energy work, astral projection, or manifestation, Abaddon is an excellent teacher. In particular, Abaddon specializes in manifesting vengeance, but vengeance does not always mean baneful magic: Abaddon also likes to help people get back at abusers via abundant success.

Syncretic Associations

Abaddon is one of many spirits sometimes referred to by the name Satan. In general, spirit names can also be spirit titles, and in certain contexts, to certain people, Abaddon may appear as a facet of Satan or the Horned God.

Similarly, Duke Amdusias and King Asmodeus are sometimes titled as Abaddon. All three are vast entities with many selves, which are also called nodes by some practitioners, and in my experience, some selves are shared between some entities. Practitioners may encounter parts of consciousness or identity belonging to Abaddon, Amdusias, or Asmodeus who can truthfully be called by more than one of these names.

To some, Abaddon’s fullest and most significant syncretism is with Apollon, also known as Apollo. Apollyon is a Greek name of Abaddon. This name has long and often been described as an appropriative move on the part of Christian authors who wanted to both evoke the name of Apollon and, literally, demonize him.

But Abaddon’s similarities with Apollon are more than surface-deep. Apollon shares Abaddon’s roots in Mesopotamia. Apollon shares Abaddon’s association with plagues and locusts. Beyond the aesthetics of sunlight, poetry, and idealized masculine beauty, Apollon is connected with chthonic energies, with the Abyss, with the things that underlie reality, with maddening oracular visions, with primordial forces, and, indeed, with annihilation.

In my personal experience, many of Abaddon-Apollyon’s selves are also happy to use the names Apollon and Apollo. If you work with Abaddon or Apollon or any of their names, and you’re interested in working with Apollon or Abaddon or any of their other names, the best practice is always to ask the spirit whom you already know and care about. Such relationships, identifications, and allegiances can vary dramatically from self-to-self (from node-to-node) with any entity.

Working with Abaddon

You can contact Abaddon, like any spirit, by praying to them aloud or in your mind.

In my experience, Abaddon appreciates casual worship, offerings, and prayers. They enjoy helping practitioners with spellcraft and divination, both by empowering rites and offering training. Abaddon prefers relationships where they act as a mentor, helping initiates recognize their inner divinity and destroy obstacles on the path to self-mastery.

Abaddon’s enn of invocation is Es Na Ayer Abaddon Avage. These vocalizations are magical vibrations, not grammatical constructions. It is more important to vocalize in a way that feels powerful to you than it is to copy someone else’s pronounciation.

To use the enn, ensure you are in a cleansed space, light a candle to Abaddon, and chant the enn. Imagine your voice vibrating through all reality. Let the sounds of the words change until they feel right to you. When Abaddon arrives, you might feel your voice change in pitch or other quality. You may also notice temperature changes in the room or a static current across your skin.

While Abaddon visits, you can use a variety of divination methods to communicate directly. Abaddon can communicate via many traditional methods of spirit communication, including telepathy, dowsing, pendulums, cartomancy, and automatic writing. Abaddon is comfortable with electronic divination methods but may pose some hazard to electrical devices if their presence is especially strong.

After communing with Abaddon, thank them!

If you want to offer something to Abaddon, but you don’t know what to offer, a hot cup of green tea or black tea is considered a neutral, respectful offering in demonolatry. Abaddon appreciates alcoholic libations, puffs of cannabis smoke, dried insect snacks, artwork, compliments, and public praises. If you are setting up an altar for them, Abaddon likes bones, fossils, snakeskins, dessicated insect corpses, preserved insect corpses, geodes, and trinkets (particularly jewelry and aesthetically pleasing desk toys).

Additional Posts

My spirit profiles tag

Abaddon (Spirit Onomastics) (a short post about the etymology of the name “Abaddon”)

Textual References to Abaddon*

*coming soon, please follow or check this post on my blog for an updated list of links.

[nfumbewalk]

Writing & Stuff

A photo of a candle I had. It was grey.

Has anyone noticed the photo at the head of this blog? The grave? That's my muerto, Rodolfo's grave. His resting place, though he's rarely there. He's about 25 miles away where I live. It's a tiny town where his grave is, though he's surrounded by other Free Souls - his biker gang.

Very important bikers here! They are true outlaws, the freaking 1%'ers! They don't get on with Hells Angels. Nomads, yes. And for Rodolfo, Vagos. I don't know a lot, my husband grew up with them. I had The Outsiders biker gang two blocks away from me, growing up around them too. If I felt unsafe as a kid, I went to their clubhouse. I used to get chased a lot. The bikers always helped & protected me.

When I got older & more womanly, the bikers definitely took notice. I wore a leather biker jacket & they constantly offered me rides with a compliment first: "Nice jacket, honey." I never went but probably should have! Another reason Rodolfo loves me. Lol. Susceptible to men with motorcycles. 😂 He loves that we have a dude on our block with a LOUD bike.

Anyway, I've been "speeding" around & writing a ton. That won't last unless my necromancy Demon (yes, I have just **one** Demon), Bifrons decides to help. I don't worship Bifrons. We're a team. I give him water & alcohol, but I'm on the fence about blood offerings. I do not mind them at all. I will likely do them for a very good & concrete reason. I'm not flippant with anything I do, especially with Demons or muertos. But - working with Bifrons is different. I'm not using any religious (Demonolatry) trappings.

There is chanting of his enn (invocation phrase), but no circle. I go to Bifrons altar first (it's very close). I give him water & alcohol and say a prayer in regards to my writing. Then I draw a sigil on parchment, add oil & blood - then burn. I go before my laptop, with Word opened.

Then I chant Bifrons enn for as long as I like. "Avage secorë Bifrons remie tasa." Hope this doesn't make me look like a Demonolator! Ack! Just Bifrons man! The other Demons have made it known to me that they want nothing to do with me. True! My divination told me quite a few times & bad energy came with it plus negatory egg readings.

I'm definitely ***never*** setting foot in any Satanic tradition ***ever*** again! Why? It's just not me, not my ride. You almost have to be raised in or around Christianity to be into Satanism in any form. I learned this from being around many Satanists of different traditions, theistic or non-theistic. Hey, I was a member of the O.T.O. I saw it all! 😆 You *have* to be "antinomian!" If you don't know this word, yer stoopid! Ooh! Flashy words, yay! More Christian bullshit. Damn, I really dislike Satan shit.🤷 Oh fucking well. They exist & there really aren't that many.

I just got sick of the shit that comes with "antinomian" beliefs. Like certain types of isolation, feeling pompous when you're really not, being on a high horse when you're not, just being fake when you're a very authentic person and feeling pressured into doing shit that's not you - all of this leads to a spiritual breakdown and it's a reason that I left ALL religion behind and opted for my own practice/path.

Well, I shall work on Proj. #163.190!

M.M. 💖💀💖

[sangaverage]

Demonolatry- Knight Svengali

DISCLAIMER: most of this is UPG as there isn't much information around for Svengali...

Divider credit: here

Name(s): Svengali (see other information for possible alternates)

Race: Demon, Vampiric entity**

Rank: Knight, Lord (in some cases)

Enn: Desa Ann Svengali Ayar

Elements: Fire, darkness**, spirit*

Rules over: Revenge, justice, shadow work*, Curses hexes and baneful workings, Vampirism**, overcoming challenges**, protection from higher threats**, Sciomancy**, Working with Darkness**, Glamoury**, summon as a 'Fear eater' (aka don't banish your spiritual threats, eat them)

(side note: a good pop culture working using hellsing ultimates Alucard as a fear eater/ for warding here)

Realms: The World of Eternal Night**, Shadow Realms*

Planets and astrological events: Saturn*, Blood moons**, Eclipses**

Metals: Lead* (though I don't advise working with lead, if you do be extremely careful!)

safer alternatives: Tin, Zinc

Arcana: Death*, the devil*

Suit: Despite his elements, Swords

Runes: (not my personal thing but for those who work with them)

ELDER:

Naudiz (Need/Necessity) (ᚾ)

Kenaz (Fire) (<)

YOUNGER:

Logr (Lifeforce) (ᛚ),

Yr (Underworld) (ᛣ)

Incense: Dragons blood, Cinnamon, nag champa, musk, copal*, amber...

Colours: Black, red, orange, brown, silver, purple

Other Offerings: red, black or white flowers, Muellin*, animal bones*, crow and raven feathers*, bat and vampire imagery**, dragon imagery**, Cinnamon, Cardamon, jet*, ruby**, garnet**, obsidian*, bloodstone/ Dragons Bloodstone, blood**, roses**, pomegranates, mugwort, pumpkin, gourd...

Other information: Said to come from the dukanté hierarchy, wether R. dukanté was actually a real demonolator or some kind of "Magickal name" is still unknown,

as for Svengali himself, Some say he is not his own thing at all and is just some kind of egrigore of Dracula (or occasionally the very real person Dracula was supposedly based on, Vlad the impailer)

Weather you see him as his own Independent spirit or not is up to you (a little like some people see satan and Lucifer as the same and others see them as different)

(svengali is also the name of a character in an old play, but I don't know much about it so I cant give good information on that side)

Appearance: As with any demonic divine, the form changes from summoner to summoner...

the way he has shown himself to me (what I mean by this is meditation stuff, not physical/ Theophany) is that he Appeared to me in a stereotypical Victorian vampire form, albeit with quite long hair and a rather stern look on his face!

Epithets:

The ruthless lord (found here)

of the darkness**

Of the night**

Nocturnal one**

Vampiric one**

Draculin**

The sanguivorous**/ The Sanguine**

Dark knight* (self explanatory)

Dark lord* (again self explanatory)

So why work with such a "Dark" entity?:

Well first, Dark is a matter of opinion here and does not necessarily equate to evil, the same as light sometimes does not equate to pure of good (but I won't waffle on)

These sorts of entities can be good for those who wish to work on shadow work, knowing themselves more or fear facing to name a few things, sure I'm not saying you can't pick another entity for that, by all means go for it! There is not "Magickal-cure-all" of spirits and entities after all

But these particular entities are good at those who need a little harsher coaxing, they are not all cruel twisted or evil, but can come off as strict/ stern/ cold or otherwise not very engaging at times...

I mean I've had contact with svengali where nothing came through except the tiniest smudge of apathetic energy almost like a "well? What now!?" Like I was being judged to see if I am worthy of his time!

but these sort of darker, distant, more primordial entities can give you some very good messages/ insights you might otherwise miss! (Leviathan example ft pan : Here)

Sigil: (the source wasn't great quality I apologise)

Notes:

*these associations all come with his rank as knight, (this in and of itself is UPG as no rank is given but due to the small snippets that are out there I made a few judgements on his planetary alignment and therefore rank, he seems not to mind)

** These associations come from his possibly Draculin Roots

Unstarred information comes from the very limited actual grimoire sources I found on him

[demonanastasi]

Well Asmodeus advised against it for a reason, so heed him!

Nonetheless, there is something to be said for chaos magic. Last night, I traipsed onto the beach after work (I work in a beach town) for a happy sit for me weary bones, and I got a case of The MischiefTM 💚

In the bible belt under the cover of dusk with beachgoers around, I wrote Leviathan's enn near the waterline so waves would take it as an offering. The adrenaline of doing a demonolatry thing in public while tryna be sneaky about it was part of the offering. The ocean eagerly lapped up the words written in the sand and I could only write one or two words of the enn before the tide would take it! I was laughing and amused! I did some energy exchange with the ocean afterward by sticking my power hand in the waves, and then I found a spot to write "Satan loves you! :)" in the sand in a place where hopefully it would not be taken by the tide before dawn (it most likely got trampled in the dark tbh). That was mainly trolling cuz I've seen pro-Jesus stuff done in the sand around here before. I walked in the shallows to let the ocean cover my tracks because I'm paranoid, it's the bible belt.

Oh and on the way home I acted on the impulse to buy goodies from the grocery store with my food stamps because the chaos of what I did on the beach felt good and I needed to nurture my chaotic adhd, after having relied so much on my orderly autism to get through this stressful Memorial Day Weekend. Leviathan is very chaotic and it was great to let loose and do a spontaneous offering!

Anyway, this was a lot, but it is food for thought for when/if the time comes for you to fuck around and find out magically.

Don't go against Asmodeus's advisory! This is just food for thought.

Also, have a good nap! It is good to honk-shoo.

I yearn for the mines to do magic but I have nothing to magic and I almost wanna fuck around and do something I shouldn't

[thrashkink-coven]

What aspect you work with lord lucifer

If this question is in reference to the ways he’s categorized in the Book of Demonolatry then I typically work with him in his infernal aspect. I don’t typically use his angelic enn but it is useful in certain situations.

Which, for anyone who’s wondering is:

“Agios Es Lucifer Divum Et Vorsipelle (or Versipelle) ”

Lucifer’s infernal enn is:

“Renich Tasa Uberaca Biasa Icar Lucifer”

[hompunkulus]

The Infernal Concept: A Short History of the Devil's Kind

The Great Work is a lifetime dedicated to reaching one's Holy Guardian Angel and thus perfecting one's soul on the alchemical path - the alchemy of spirit and the alchemy of matter. This is largely a Western Mystery Tradition concept seen in the works of the old hats like Eliphas Levi, Israel Regardie and Aleister Crowley.

Satan as Symbol and the People's Voice

Satanism, as defined by Anton Szandor LaVey, is not about the Great Work. It is not even about spiritual integration nor enlightenment, what he refers to as 'spiritual pipe dreams.' Satanism is defined profoundly and perfectly in the Nine Satanic Statements as written in the Satanic Bible:

Magic is used in very specific contexts - Compassion, Lust, and Destruction. No magic of higher spiritual awareness, nor reaching one's Holy Guardian Angel. Those that wear the Devil's Mark are not bound by any spiritual dogma nor condemned by any religious proclamation. We are here to indulge, to experience, and to hold our Selves in the highest regard before anyone or anything else.

This differs from The Satanic Temple, of which I am a Card Carrying Member, in that they take Satan as the symbol of rebellion and art. Rebellion against the State and it's often abusive and bigoted laws. They fight against tyranny in all its forms. Like Lucifer raised his sword to God and the army of Michael, the Satanist raises their voices and banners to the fascism of modern politics.

Both are valid paths to Satan, although they are largely atheist in approach. Now we move onto Demonolatry, a path of Theistic Satanism.

Demonolatry and Devil Worship

Demonolatry may have been practiced in secret for centuries, but that is pure speculation. What is a fact is S. Connolly wrote the defining book for Demonolaters, The Complete Book of Demonolatry. Honestly, I have not read it but I have read all her free PDF's and was part of an international forum on Facebook several years ago. They believe demons are quite real, they are the definition of Devil Worshippers. Honestly, it's nice to see Satanists not shake like wet dogs when it comes to the question of whether they worship the Devil or not. Satanism, as branded by LaVey and Greaves, is almost made for the mainstream. Demonolatry (and Luciferianism... we'll get there in a moment) are far less mainstream in concept and design.

Demonolatry is similar to Wicca where you seek your Matron or Patron Demon (or Devil). They often come from the Ars Goetia, but just about any dark deity will do. Hekate was my Matron for years, but my path has expanded and I have now since found myself in the 'dark night of the soul' (to take the phrase from St. John of the Cross) where I am Matronless and Patronless as I am redefining what it means to be a Sorcerer.

Demonolatry differs from Wicca on many levels, though. Many practitioners prefer to offer their own blood in ritual and have no problem with cursing people. It is a very individualistic path, as ones aesthetic and ritual design can often be influenced by one's Matron or Patron.

The other unique practice Demonolters use are called Enns, which are syllabic chants similar to Sanskrit Mantras. They are single sentences chanted repeatedly until one enters an altered state where communication with one's Matron or Patron can be achieved.

One of the defining people for Theistic Satanism was Diane Vera. I believe her website is still around, but you may have to do some digging. It's where I learned about Theistic Satanism in the first place. I really enjoyed her website as it was a mature perspective and not filled with the silliness of edgy teenage drama.

Luciferianism and the Draconion Orders

Finally, we come to Luciferianism. Two Orders of which I have been fond of are the Temple of Ascending Flame and The Order of Phosphoros. Temple of Ascending Flame was founded by Asenath Mason after her split with the Dragon Rouge, a highly respected Draconion Order in Sweden (founded and headed by Thomas Karlsson). The Dragon Rouge helped define the Qliphoth and its ritual methods. There isn't much known about Dragon Rouge outside of their website and books by Karlsson (which I highly suggest you seek out! They are works of art and dark wisdom!).

Temple of Ascending Flame is a free online Magical Order, but don't think that makes it easy! You are expected to offer your blood for most of their rituals. The probationary period is 6 weeks of daily rituals of which you write a report and send to the Order. I never got past the probationary period as I no longer agree with blood magic unless it is from someone with a menstrual cycle that utilizes it. No reason to self harm for magic! Qigong is a non-bloodletting form of blood magic. Someday I may write an article specific to this.

Finally, we have Luciferianism as defined by Michael W Ford, founder and High Magus of the Order of Phosphoros. He has a few offshoots, including the Assembly of Lightbearers, which acts as a Church for Lucifer. Luciferians follow the 11 Luciferian Points of Power:

Ford considers Will, Desire, and Belief the three tenets of magical ritual. Without Will it is merely wishful thinking, without Desire your intention falls short and without Belief you are empty of conviction (for the ritual). He also talks about Deific Masks, the many faces of the deities the Luciferian works with. Each Deific Mask serves a purpose towards ritual and apotheosis. Ford works with several paradigms of 'Witch Blood', including Yatuk Dinoih (Avestian Witchcraft), Kessipim (Cannanite Witchcraft), Akhkahru (Vampiric Witchcraft), etc.

Conclusion

There is no single philosophy nor doctrine for Satanism. The main guidelines are individuality, dark symbolism, and counter culture (The Church of Satan call themselves the 'Alien Elite'). Most paths practice a form of magic and all practice a form of ritual, but their concepts of what ritual is differs.

The Satanic Bible defines ritual as a form of Psychodrama, The Satanic Temple defines ritual as a form of protest, Demonolaters see ritual as a form of devotion and spell work and Luciferians understand it as a path to Apoptheosis. All forms see it as a form of psychological manipulation of the Self. It is a form similar to Jungian Shadow Work in certain contexts, on how to face ones subconscious and learn to work with ones 'inner demons' rather then try to avoid or destroy them. Satanic magic is mainly about self empowerment and this 'magic' can be done in the Ritual Chamber or by ones aesthetic.

Satanism isn't for everybody, nor should it be. For some it is merely a phase, and that is well and good, but for me it has been a defining path of rebellion and antinomian magic since I was a teenager. I hope you have found some use in this post and continue your own research and advancement of the Infernal Concept.