#crash course american history
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enerdsout · 10 days ago
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IT'S BLACK HISTORY MONTH MOTHER FUCKERS (in the US)
lemme tell you about one of my favorite people,
Ida B Wells -
1862-1931, sounds like a long time ago right?
WRONG SHE WAS ALIVE AT THE SAME TIME AS MY GRANDMOTHERS SILLY BILLIES
investigative journalist well known for documenting and reporting on lynching, women's rights activist, posthumously awarded a motherfucking PULITZER, LET'S FUCKIN GO .
first if you like videos, the crash course black American history video on her is clutch (11 minutes). highly recommend the entire series. it is subtitled.
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a longer (an hour) video from Chicago public television
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she was born into enslavement in Mississippi, the next year would be the emancipation proclamation.
she eventually moved to Memphis and taught public school for a time, while becoming more involved in writing and journalism, while going to college, while raising 6 of her siblings.
she had to move north from Tennessee for several reasons, one of which was the lynching of three of her friends and her subsequent writing about it. this led to a bad case of people threatening to kill her all the time since she would not shut up about lynching, white economic anxiety causing black death, and just in general being a black person who told the truth. in fact she had been out of town during a mob raiding her news office, and never went back to Memphis. she settled in Chicago.
among her many activities:
was at one point fired from teaching after writing about the state of black schools; she just went hard in the paint on more journalism after that
owning her own newspaper after buying out her husband and other shareholders
traveling domestically and internationally and spreading the truth about lynching
helping set up the UK anti-lynching society
helping found the national association of colored women
founding the largest black women's suffrage organization in Illinois
walking next to white suffragettes in the D.C. march even though black women were asked to walk at the back
publishing "the red record" about lynchings since emancipation with data painstakingly gathered over many years
going undercover at one point????
she's so fuckin cool you guys
she's about 30 in this picture, and she lived to 68.
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reasoningdaily · 1 year ago
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Women's Experience Under Slavery: Crash Course Black American History #11
Slavery was inherently cruel and unjust, and it was cruel and unjust to different people in different ways. Today, Clint Smith teaches you about the experience of enslaved women, and how their experience of slavery was different than men. Women had a unique vantage point to understand slavery, and were particularly vulnerable to some terrible abuses under the institution.
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momentomori24 · 4 months ago
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This beautiful man.
The punchline of it all is that your fave was, in fact, problematic--not least because we are all bumbling fools navigating being alive in an ever-new world we're experiencing for the first and only time.
And the thing is, Your Fave was given a giant megaphone for some reason, which means when Your Fave bumbles foolishly through the world, they do so VERY LOUDLY and their inevitable mistakes are EAR-SPLITTING.
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ausetkmt · 9 months ago
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Malcolm X and the Rise of Black Power: Crash Course Black American History
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ljones41 · 2 years ago
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Crash Course Black History - Hurricane Katrina
Below is a video clip from the YouTube Channel, “Crash Course”, about Hurrican Katrina from August 2005.  Hosted by Clint Smith, this video recounts the Hurricane Katrina disaster and its impact on African-Americans in New Orleans, Louisiana:
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directdogman · 2 months ago
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Dialtown is the most USA-core game I've ever played. It's so fucking American that it's scary, and I've lived there my entire life! Like, this feels fundamentally tied with the game's themes and narrative, that's how extreme it is. And it's not even alienating OR nationalist?? It makes such genuine commentary? And then there's so much other shit to think about too; Dialtown has a very real identity outside this that anyone could love?
One: I am VERY impressed that you have done the USA and its people this well. I am actually astounded, bewildered, and chuffed. I've never felt so seen by a video game, culturally-speaking. I didn't even know there was a culture to see.
Two: WHY did you do that. Dialtown is like USA Culture Absurdified: The Visual Novel. What drove you to make a game this rich with American culture and ideas???
Hello!
It would've been odd for an outsider (non American) who enjoys reading up on history to make my setting nationalist or alienating. America is a country with a lot of serious issues. You can't really study how America is (and has been) internally run without facing glaring and obvious systematic issues. DT's setting is one of scarcity and most of the main characters you follow in DT are kinda just scraping by without much hope for true mobility/advancement. A lot of Americans (especially younger generations) would agree this sorta encapsulates the national mood of the country right now.
Of course, the systems that run a country don't define its citizens - many of the finest people I've ever known are American and are victims of the whims of those with power, not willing participants in this system. I could be wrong, but that's why I think the setting connected with a lot of people. We all know Randys, Olivers + Karens, people who've fallen through the cracks in some way. To them, America's spirit of self-determination isn't about individual identity - it's more "you're on your own."
Why I chose to set DT in America would be a novel length answer in of itself, but it mainly came down to history + narrative opportunity. I wanted to set the game in the epicenter of where the phone-revolution came from and Crown likely couldn't have pulled his plan off anywhere else and probably not during any other time. It had to be 1960's America.
Of course, some parts of DT are sorta universal and were inspired by the the Great Recession and what followed. I remember there was an area not that far from my house that was full of green fields when I was born and when I was a kid (and when real estate boomed), stuff started being built there. Parts of it looked really nice, not quite like anything nearby. Like the future was coming. Then the economy crashed and stuff was left sitting there, half-built for like a decade. Skeletal, unfinished buildings. DT is much the same.
There's a feeling that the city could've been something better and while things could be more equal, it does feel like there are no easy solutions to fix everything - unless someone very smart and determined somehow bypassed every safeguard that was set up to halt radical change and enacted a genius plan to somehow eliminate scarcity. It happened once and might never again.
I don't think most people understand the intricacies of stuff like global commerce all that well (myself included), but when you're sitting looking at a half built neighbourhood mere hours after speaking to a friend who just kicked out of rented accommodation and doesn't have a stable family unit to fall back on, you'd have to be a real dolt not to understand that things aren't great right now. Most people are scraping by and feel if they could just get affordable housing locked down, if they had maybe one good opportunity - maybe there's hope that things could change for the better.
The end of DT isn't really utopian, things don't massively change for the better and indeed, the town has a lot of rebuilding to do. But, a collection of lonely people are now looking out for each other and through the relationships they have, now feel like they have a place in this world. That no matter how bad things really get - they aren't truly by themselves anymore. Most individuals don't have the means to significantly advance change on their own - but you can live your life, love those around you and support others and plan for when the opportunity to affect change comes about.
I guess that's what life is, in America or anywhere else. Sorry I rambled for so long. Hope this answered the question!
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lacontroller1991 · 9 months ago
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Feo, Fuerte y Formal (The Ghoul/Cooper Howard x F!Reader)
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Main Master List || Misc Master List
Summary: Cooper sees you again for the first time in over 200 years
Warnings: 18+ Strong Language, Sexual Suggestions, Divorce, Canon Typical Violence
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Feo, Fuerte, y Formal. Words Cooper Howard spoke over 200 years ago back when he was at the height of his career. Back when he had a profitable career, a beautiful home, and a beautiful family. He had fame, wealth, and a future. Until it all came crashing down. When Vault-Tec had initially dropped him from their promotional team, he was relieved, glad to be done with the corporation that was planning the destruction of the world, but with Vault-Tec dropping him, Barb did too. Once Barb found out why her Pip-Boy was acting strangely, she had it double checked by the science division to confirm her suspicions before taking it to Cooper to confront him. His mistake was that he denied he had anything to do with it. If he had lied about this, what else has he been lying about? Yet, it was mutual. Both were caught destroying the very core of their marriage, trust.
The divorce was quick to follow. Despite having the best lawyer he could find, Barb had Vault-Tec, and Vault-Tec could buy out anyone, leaving him with a whopping sum of $30,000 - compared to his net worth of 2 million - and Roosevelt. 
Of course with the biggest name in the country dropping him from their team, his agent promptly dropped him, blacklisting him from Hollywood, ending his career. His one way of making money was no longer profitable. In a way, he was relieved. Hollywood wasn’t what it used to be. It used to be a beacon of hope, a place for everyone, the American Dream. What a load of bullshit. 
If there was anything to make it all tolerable, it’s the time he got to spend with Janey and you. You had come into his life when he wasn’t looking for it. Your bar had practically become his home, but when you got tired of seeing him drunk as all get out and passed out on the bar you quickly offered him a couch to sleep on at your place, and the rest was history. 
Until the bombs dropped, and everything changed. Again. Cooper doesn’t know exactly how he survived. He doesn’t know if it was sheer rage keeping his heart kicking, or if it was the drive to find you or Janey. He knew Janey was somewhere in a vault, safe with Barb, but had you been lucky enough to secure a spot in one, or were you part of the 90% that didn’t have the means to afford a spot.
200 years later and he still doesn’t know. 
Feo, fuerte, y formal. He has ⅔ of them on his belt. Ugly and Strong. Long ago are the days where he was dignified, not that he gives two shits. He did initially. His handsome features quickly hollowed out with his hair coming off in chunks, giving him a ghastly appearance. It took some time to get used to, but after 50 years, he learned not to care. Not like there were people lining up to be with him anyways. If anything, his ghoulish features gave him an edge in everything he does. No one really tries to mess with a 200 year old bounty hunter who has zero qualms about skinning you and eating you, alive or dead. Still, it’s lonesome walking the wasteland without anyone by his side, whether he likes to admit it or not.
The town is quiet by this time of night. From his best guess of the moon in the sky, it’s a little after 1 in the morning. Walking along the streets, he eyes the closed vendors, save for one on the corner. Piquing his interest, he stalks over to the stand, eyes focusing on the elder woman in a pair of dirty coveralls.
“Get lost Ghoul, before I kill ya.” It’s a threat that he doesn’t doubt that she’d act on. Taking a step closer to the stand, he raises his hands, eyes trained on the way she inches closer to the gun undoubtedly hiding below the counter. 
“I ain’t here to cause you any trouble. Was wondering if you had some vials.” Slowly, he places some caps on the counter. He still has four vials, but having more never hurts.
“I done told you,” the lady cocks her gun, pointing it at his head but he’s unfazed, “get lost ghoul.”
“Now Janet, is that any way we talk to customers?” The additional voice causes Cooper to freeze in his spot, his blood turning to ice. That voice, it sounds familiar. A woman moves from behind him to next to him, leaning against the counter. You’ve got to be kidding me. If his heart hasn’t beaten since everything went to shit, it sure is now. 
“We have strict rules, just because you’re special doesn't mean you can tell me what to do.”
Watching from the corner of his eyes, he rakes your body up and down as you sigh. You don’t look a day over the last time he saw you and you still have that radiant aura about you. He surely has to be hallucinating. 
“It’s your store, but wouldn’t you like more money? He’s obviously not feral, just help him out. For me?” Cooper watches as you bat your eyelashes with a smile while the older lady grumbles ‘fine’ and reaches into a bag, shoving vials onto the counter. 
“You owe me big time missy.” With a smile, you take a hold of the vials, nodding your head in appreciation.
“Of course Janet. Just let me know when you want to cash in that favor.” Grumbling again, Janet scowls at Cooper before slamming the window shut and turning off the light. “Here you are. Don’t normally see new folks around this area.” Cooper tilts his head lower, allowing the cowboy hat to cover his eyes as he takes the vials from your hands, your soft looking hands. Oh how he misses those hands. Without a word, Cooper shoves them into his coat pocket and turns around, wanting to get the hell out of there before you try and make more conversation. There’s no way it’s her. She’s been dead, long dead, he thinks to himself, footsteps making a quick pace but you catch up to him, stopping right in front of him with a hand to his chest, causing him to growl. “I understand you probably want to carry on for the night, but why don’t you rest for the night? I have a couch in my living room and some fresh water. I don’t know if ghouls drink water, but I have some.”
He halts for a minute, his hat still covering his eyes and he sincerely hopes that your hand can’t feel his heart beating through his chest. She’s still too pure for this world. “Ain’t you scared imma eat ya?” 
“Pfft no. If you do then oh well. If there’s anything I’ve learned in this world, it’s to take things as they come.” With each passing moment, he feels his resolve breaking. He’s spent years looking for you, and here you are, offering him a place to crash like the first time. Is he going to deny you this time? “Just for the night?”
Sighing, he thinks about it for a moment. He’s ugly now and burnt, there’s no way you would remember him. “If it’ll get you to shut the fuck up.” 
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“Welcome to my humble abode. It’s not much, but with how shitty this planet is, I say it’s pretty nice!” Cooper takes a second to look around. It’s not like your previous apartment with sturdy colorful furniture and plants in the windowsill with Cash playing on the radio, but it’s still oddly, you. Barely noticing your disappearance, your reappearance in front of him causes him to lightly jump. How the hell did he not hear you? “Sorry to startle you. I brought some blankets.” “I don’t need blankets,” he grumbles, eyes still hiding behind his tipped hat, one that you wore from time to time when you would roleplay with him. From behind the rim, he watches as you shrug your shoulders, setting the blankets down on the couch before clapping your hands.
“Don’t blame ya. It’s hot as hell out there. Can I get you any food? Water?”  His eyes follow your frame as you pull out a chair from underneath the table, gesturing for him to sit while you grab food from the cupboard, fixing him what seems to be a PB&J? 
“Why are you being nice? Nice people get killed up here.”
“Believe me, I can handle myself. I’ve killed. It’s hard not to up here.” You set the plate down in front of him, taking the seat to his right. Picking up the sandwich, he inspects the bread, hesitantly taking a sniff before taking a bite, moaning softly as the creamy texture of peanut butter balances out with the fruity jelly. Did PB&J ever taste this good?
“Where the hell did you even get this stuff?” You shift in the seat next to him, crossing your arms while he munches on the sandwich. Fuck, he misses actual food. “Stole it from a vault.”
“A vault?” It’s abrupt. She’s been in a vault this whole damn time? 
He can tell that he struck a sore spot, but now he’s too intrigued. Seeming to notice that he won’t drop the subject, you let out a sigh, cracking your knuckles. “Yep. I was there when the bombs dropped. Went to my dad’s house to check on him but he dragged me with him to a vault and put me in a cryogenic pod. Woke up two years ago, found out some fucked up things, left with a shit load of food and weapons, never looking back. I mean… the stuff down in the vault… FUCKED up.” 
Cooper leans forward, swallowing the rest of his PB&J. “Go on.”
“Well, different vaults have different experiments. Mine was an interconnected vault but something always seemed off. Now I get being nice to your neighbors or whatever, but there is no reason the people in that vault were that nice. It’s like they were overly optimistic. So weird.”
Cooper huffs out a laugh, memories of you always supporting him no matter what flooding through his brain. “You were always optimistic.” The words slip out of his mouth causing the both of you to freeze. Internally cringing, Cooper wishes that he was strapped to the tip of a nuclear bomb and exploded, 20 times over.
“I’m sorry, have we met before?” He can feel your eyes raking over him, trying to make a connection and he wonders if you have yet or not.
“Not until today.” Shoving the plate aside, he quickly gets up and makes a move toward the door but he has to give credit where credit is due. You’re fast and standing in his way, gun cocked and aiming at his head.
“Not so fast cowboy, who the fuck are you and how do you know me?” He avoids making your gaze but you’re unrelenting. 
“I ain’t no one, you’d be wise to let me leave.” He tries to move past you again, but you block his path, using your gun to knock off his hat, revealing all of him to you, his hazel eyes meeting yours, causing you to gasp. Fuck fuck fuck fuck fuck. She knows. “I can explain.”
The gun decocks with a soft click and drops to the floor, a pair of arms flinging themselves around his shoulders, dragging him into a soft body. She’s even softer than I remember. It takes everything in Cooper to not sink in your grasp. It takes everything in him to not take you in his arms and make up for lost time. 
“I thought you were dead.”
“I thought you were too. You still making it a habit of inviting strangers into your house?” His arms hang by his side, not daring to return the hug, afraid of what would happen if he did. Seeming to take the hint, you let go of him and he doesn’t miss the hurt in your eyes and he wishes he can take it away, but it’s better this way. You don’t want to mess with him. He’s a monster. It’s all he’ll ever be. The Cooper Howard that you know is long gone like the world that you both knew. You deserve someone who doesn’t eat ass jerky. You deserve someone who isn’t addicted to drugs. You deserve someone who doesn’t have one foot constantly in the grave. You deserve someone who is handsome, not ugly.
“Only handsome cowpokes like yourself,” he would smile at your jest, but now he’s insecure. 200 years of living on his own forges him to be as tough as steel, removing any feelings he may have had, but one hour in your presence? It has the old him rearing his head, but a thought creeps in his mind, and he runs with it. Surely you’re mocking him.
Sneering, he takes a step toward you, opening his posture to make him appear larger. “You can’t really mean that. You think it’s funny making fun of me?”
“What?”
“Calling me handsome? I ain’t handsome.” He can tell that you can see right through him and his bravado. He knows that you can see his feelings behind his mask. 
He hesitates as you take a step toward him, hands reaching up to take his face between your palms while his breathing hitches. He hasn’t had tender affection in a while. “Cooper, it’s clear that time hasn’t been kind to you, but if you think that I really care about looks then you’re not as smart as I remember you. When have I ever cared about your appearance?”
“You digged my hair if I can recall.” He tries to play it off, but fails and you know it, so you call his bluff.
“If your skin is this rigid now, I can imagine how the rest of you must be.” He blushes, hard. “I’ve missed you.” He moans softly as you place a lingering kiss against his lips, his arousal growing rapidly in his pants. The kiss ends too soon and you’re pulling away, eyes blown wide as he gets a good look at you. 
“I’ve missed you too. More than you could know. What say we use that couch for reasons other than sleeping?”
“Sounds mighty fine.”
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acesw · 7 months ago
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The "Storm"
"The 'Storm' brings frequent anomalies. And also more development and field missions. Sadly, combat is not my thing; luckily, data analysis is!" - X, Xtreme Talent
The "Storm" is an intriguing topic to look into in the world of Reverse: 1999, and a lot of people tend to be confused on how it works alongside the functions of the immunity zones. For this post, this'll essentially be a more detailed explanation on it. This post will cover what the "Storm" is, its patterns, and the function of the immunity zones with Asymmetrical Nuclide R. This'll be a really long post, so hold tight. :) [Spoilers for Chapter 5-6]
What is the “Storm” anyway?
The “Storm”—or the "Emanation" to the Islanders—is a supernatural phenomena that is affecting most of the globe. It destroys the current era of society and reconstructs it into a point in the past or in the future. It “reverses” time, with the tendency to regress through eras. This means human technology increasingly deteriorates while arcanum flourishes.
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Being a phenomena caused by arcanum, the “Storm” is difficult to be studied. Basic understanding of the "Storm" requires affinity with arcanum.
The “Storm” is unpredictable; Besides the Manus and the Apeiron to some degree, no one knows when the “Storm” happens, but the closer we get to its occurrence, the easier it is to figure it out. Manus activity is shown to accelerate the "Storm", with events beginning to deviate from the historic timeline due to their influence.
As of ‘The Star’ and Chapter 6, we find that Laplace has been keeping track of possible “critical points.” Critical points indicate where the eye of the “Storm” might be. An “eye” tends to be located at places globally significant, where historical events take place. It can be a cultural event, a significant movement, or a major conflict. These events don’t have to directly affect the entire world, per se. They merely have to be significant enough to leave a mark in the world's history.
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Right now, 8 “Storms” have passed and we have one that is currently beginning to take place. With the information we have of each one, we find common themes among them:
1. Most of these “Storms” occur at least 1 year after the other. There are 4 exceptions to it: 
1999 (The Progenitor)
1987 (3 years)
1929 (1 day)
1914 (5 months)
2. They’re triggered when the timeline destabilises, or strays from what is the normal ‘course’ of the world’s timeline. (As said by Greta Hofmann)
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3. The nature of the “Storm” and the Storm Syndrome are usually based on the themes of the era and the conflict.
A very clear example of this would be the “Storms” of 1966 and 1929. With 1966, we see how the height of the “Storm” deconstructs everything around the critical point with booming bold colours and pop-like art, reminiscent of the UK’s Swinging Sixties (as mentioned by the game itself).
With 1929, we see how the Storm Syndrome affects the mass population of humans, with how they sell food in exchange for gold and money to eat because of how it references the sudden rise in the American stock market. This led to the Wall Street Crash of 1929, and the crash caused an economic recession in the US.
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Important notes about the "Storm"
Now we have to keep in mind that there are some things that need to be noted about this phenomenon. For one, the “Storm” doesn’t induce the grandfather paradox, since the survivors of the phenomenon don’t cease to exist whenever they arrive in an era that precedes their lifetime. They don’t encounter the younger versions of themselves either.
Also, since this is an event caused by arcanum, the people who are mainly affected are humans and mixed people who don't have strong arcanum. Pure-blood arcanists tend to be the ones who are the last to be affected by the "Storm," since they only begin to feel the effects once the countdown is approaches near-zero.
The memories of the survivors are quite faded. For example, none of them could remember what happened during 1999 that caused the first “Storm.” Greta and Vertin themselves confirm that they and the Foundation have rather vague memories of that time for reasons yet to be found.
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And lastly, as stated before, the “Storm” can be accelerated / triggered early by orchestrating a chain of events that further puts strain on the critical point, and significantly causes disruption in the original timeline. This is the case with 1929 and 1914 right now.
Immunity Zones, Asymmetrical Nuclide R, and Vertin
With these out of the way, there is now space to talk about the points of immunity. For a location to be immune, the area would need a “core” that distributes a high concentration of Asymmetrical Nuclide R.
AN-R is a nuclide that’s present in the “Storm's" rainwater, as well as the fog in Apeiron, the Spinning Wheel, and possibly the Yuān temple in Pei City alongside Uluru in Australia. The nuclide creates a structure that makes it possible to survive the “Storm,” but it is an unstable component that can quickly disappear when isolated from the rain drops.
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A more stabilised structure of these nuclides are those found imbued in the Manus Vindictae Mask, and the fog surrounding the cores of the immunity zones. However, when one comes close to said fog, it can affect people’s minds to the point of deep sleep until they’re taken out of the area. Otherwise, time flows normally within the immunity zones, unaffected by the “Storm.”
Meanwhile, as the truth remains unknown (noting that Asymmetrical Protein G is a false biomolecule), Vertin is the only person who is able to cross the “Storm” unharmed. She is able to endure most of its effects such as the fog.
For example: In the fog surrounding the Apeiron and the caves of the Island, she wasn’t afflicted with the deep sleep most of the time until she was fully immersed in it. However, she only needed to be woken up by any sort of disturbance. (i.e. pain caused by the bangle)
Despite this however, she’s unable to perceive and predict the “Storm," needing technology from Laplace to keep track of its countdown.
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Anyway, AN-R tends to spread throughout an entire area and creates a range of immunity from the “Storm.” This range becomes theoretically weaker as one strays further from the main source; it's why Vertin’s breakaway group got reversed as they played outside the tower, while Madam Z survived while being barely outside the building. (Chapter 3)
It may also explain why the humans did not survive being in Vertin’s suitcase, since the spinning wheel might not be a strong enough core for the nuclide to resonate really well with humans. But I’m not exactly sure why this is, so this is only an assumption for myself.
For now, this is all the information that I have of the "Storm" and the immunity zones. There are some pieces of information that I also found while looking into it, but I've kept these as footnotes for now to go back to later once things begin to come together.
Many ideas can be thought of on how the phenomenon could affect many other areas, but this is essentially how it works based on what was observed in the story. I hope it answers a lot of questions for some who don't quite understand the "Storm." And if there aren't, feel free to ask me anything. Thanks for reaching the end. :)
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garkgatiss · 9 months ago
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{{esquivalience}}, The Auteur, and Doctor Who the TV Show
alright so this novella.
First, its provenance: I was googling the Twist at the End song last week because it's catchy as hell. I ended up on the Tardis wiki and realized that there was a song by the exact same name that appeared in a licensed DWU novella that was published April 9th. As in, last month. Which is weird. It's hard to say how weird, but given the timing, it either has to be a) pure coincidence (lol), b) someone who worked on the show abusing their advance knowledge of plot details for personal gain, or c) intentional coordination between showrunner and novella-writer, a la Joe Lidster writing John Watson’s blog for BBC Sherlock.
The likelihood of (a) is decreasing by the week. I feel like I have to entertain the idea of (b) happening, but it's hard to square why a DWU-writing supernerd who is also involved somehow with the production of the show would risk a lifetime of blackballing from DW for a bit of cheap promotion for their extended-universe tie-in novella. I am so sorry to be saying this, but I think (c) might actually have legs.
The novella's title is {{esquivalience}}, which is a fake word invented in real life by editors of the New Oxford American Dictionary. The invented word means "deliberate shirking of one's official duties", and it was added to the dictionary to protect the copyright of the electronic version. In S9, Face the Raven showed us a “trap street", i.e. a fake street drawn on a map by a mapmaker to identify any copyright infringement of said map -- a dictionary entry for a word made up by the dictionary editors operates similarly as a copy-trap. The definition is apt for a copy-trap as well, because anyone illicitly copying a dictionary is themselves shirking a job they ought to be doing themselves... it's clever, it's very fun, we're off to a great start.
{{a crash course in esquivalience below the cut}}
THE STORY:
The unnamed protagonist applies for a custodial job at this library that serves basically as a databank for the history of everything in the universe. If a book about something is thrown away, that something ceases to have ever existed. Exhibit A: Protagonist works in the Dead & Dying Language Department. They throw away The Book of Belgian Dutch, and a) a couple coworkers with Belgian Dutch heritage either disappear or get completely different names/family trees, and also b) everyone quickly forgets that Belgian Dutch was ever a thing to begin with.
The librarians cover for this accidental deletion of reality by copying/fudging a new book on "Belgian Gerench", their name for what they replace Belgian Dutch with. They try to catch most of the people who were deleted, bring them back, and fit them into that new language/culture/ethnicity bucket they just made up.
(The narration explains that because both Belgian and Dutch still exist separately as concepts, there aren't too many knock-on effects in terms of loanwords in other languages that needed to be modified/recovered. It also explains that time-traveling back to make an exact copy of The Book of Belgian Dutch wouldn't work because of the universe's copyright laws or something.)
Protag then comes after the head of their department, the Head Dictionary Contributor, or Head DC. They find him in a hidden room called the Internal Reference Room. Instead of languages, the books here hold the life stories of every employee, which auto-update as the person lives their life, but can also be edited or destroyed to alter that person's reality. Protag sits down with the Head DC's lifebook and starts adding and erasing things.
It turns out that Head DC knows how wrong editing these books can go from personal experience. Years ago, wanting to leave his mark on the universe, the Head DC chose to add his own copy-trap into The Book of Dutch -- the fake word "esquivalience". This action seemingly created the concept of cutting corners at your job, leading to the insufficient vetting of Protag for this job and therefore their subsequent hiring, which results in Head DC's eventual death.
Head DC pleads with Protag for his life, but Protag is undeterred. They finally tear out the final page in Head DC's book, which kills him. Protag then writes themselves in as Head DC. Settling into their new role, they turn their attention to The Book of English (8th to 25th Century). They first look up the dictionary entry for “esquivalience”, which says it came to English from Dutch, and then flips to the entries for “ravel" and “unravel”, described as contranyms from Dutch roots, both “meaning variably to tangle or to fray”.
This is the central story of the novella. There is also a Prelude and Postlude that describe the lives of two young men, first in a reality in which they never meet, and then in a reality in which they do meet and fall in love (their meeting is enabled by one of them skivving off work in time to make it to see the movie where they first meet -- esquivalience!)
Just before the Postlude, there is also printed the lyrics to a song (see below), and an excerpt from The Book of English, this volume covering the 4th to 5th billionth centuries of history. This excerpt again gives the definition of “unravel”, but refers the reader to an appendix for the full list of definition, and notes they are “largely in usage as reference to Unravel, The” and “N.B. to be used with extreme care and caution”.
NOVELLA-SHOW CONNECTIONS:
Mavity [Wild Blue Yonder]: Mavity happened all the way back in Wild Blue Yonder, so it's not necessarily surprising to see it in a novella published in April 9, 2024, but there's a whole scene establishing that the M has seemingly replaced the G in all Romance languages, while Domhantarraingt in Irish-Gaelic is unaffected.
Rope [The Church on Ruby Road]: We're all learning the vocabulary of rope now! The Unravel is what the novella calls the meta-historical revisions caused by making edits to the books. There are also rope/weaving metaphors everywhere. Again, the rope themes of the TV show predate the April 9 novella just far enough that in theory it would have been possible for the novella to have taken inspiration from the 2023 Christmas Special. Except. The wiki page for The Unravel credits ownership of the concept to Jamie H. Cowan, the author of the novella. Not just that, but The Unravel was used – with credit to Jamie – in a DWU short story collection published December 26, 2023 – the day after The Church on Ruby Road aired.
Dot and Bubble [Dot and Bubble] : At this point, “Dot and Bubble” is a contextless episode title to me, first announced on March 31. In the novella, we get this:
The Twist At The End [The Devil’s Chord] : Just before the novella's Postlude, there are the lyrics to a song called “The Twist At The End”. Just listed there, no context, like an azlyrics.com entry. They are not the same lyrics as the song in The Devil's Chord, but then, meta-historical revision would kind of be the point, wouldn't it? There's just this sentence to connect it to anything happening in the narration: "Somewhere, in the far distance, as ______ continued to erase, an old 1960s Earth tune began to play."
EDITED TO ADD: @corallapis has pointed out to me that not only did the existence of the song "Twist at the End" by John Smith and the Common Men leak, but the novella's author tweeted about it in December 2023.
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The Chumerian languages of the planet B’llauit, for instance, needed much consideration. Particularly Krulvan. There was still a great deal of work to be done in compiling the post-technoweb aspects of Krulvan. Like how most emotional words and phrases contracted more and more, until finally, they were little more than abbreviations. The old dot-and-bubble effect.
A parent’s love was no longer expressed post-technoweb as “Kal-at lur amoi”, but instead as merely “KLA”. Which needed to be carefully distinguished in the relevant encyclopedia from another abbreviated Krulvan phrase “Kal’ati Lepr’en Acrumpsal” – which was something rather equivalent to the expletives of other languages like “D’Arvit”, or “Bleno”.
It's only a brief mention in the book, so it's possible in theory that it was added after the episode titles were released, or even after the novella’s publication (Amazon allows post-publication changes up to 10% of the text, and it’s not possible to track those changes). I’ve included the second paragraph because it’s interesting that the example they’ve given is the word for a parent’s love, which we can see as a running theme in this season of DW (though Moffat has said before that the only thing he writes about is a parent’s love, so who knows).
Not the strongest evidence of two-way coordination, but we may learn more when the episode airs.
Dutch [Space Babies, Boom]: Yeah, as in, the Dutch language. The words “spoor” & “smelt” both get a "oo, good word!" callout, spoor in Space Babies and smelt in Boom. These words both have Dutch roots. Splice, the daughter's name in Boom, is not only from a Dutch root, but also means the joining two pieces of rope. I read this novella just before Boom dropped on Disney+, so I can personally confirm that this is not a post-hoc addition to the novella. It hardly could have been anyway, this element is much more integral to the novella’s narrative than any of the other pieces.
The Auteur
This is where this all becomes relevant to the “Doctor Who is a TV Show” theory.
While the Protag is shredding the Head DC’s book, the Head DC is in the room, and what follows is an extremely meta narrative-aware pre-death monologue from the Head DC. He's pleading with Protag to stop changing things in his book, but he also refers to an "It" whose power surpasses them both.
He held eye contact with them as they looked up, “You didn’t pick up Belgian Dutch by chance. It’s how it plays. In weaving coincidences.”
“Just stop reading. Stop changing things. Stop, and we can be spared. Be free! If you keep going, then it will get what it wants. It is a happening [sic]. Out there, and in here in the basement. Everywhere. It will win if you keep going.”
“One day, you’ll make the same mistakes. Goddamn, you will. Because it’s all already written. It has already written it all. The paths, the choices. Rewrites, erasures, and even the contradictions. If you don't just... stop... it will... Unravel us all."
The "It" in question is presumably the author. Like an author writing a story, "It" plays by weaving coincidences, "It" gets what it wants when we keep reading, "It" has already written everything.
The Head DC mentions a special disposal chute, which had recently appeared as if by magic, which enabled Protag’s destruction of Belgian Dutch. Head DC’s references to this “It” suggest that his decision to create a word meaning cutting corners caused his eventual death, not by inventing the concept of cutting corners, but by creating a set-up that the Auteur, a godlike being that cares only for the rules of narrative, was compelled to write a satisfying follow-through for. The Auteur changed reality in order to weave a narratively-satisfying coincidence.
The Auteur is a character from the DW-spinoff series Faction Paradox. The creator of the Faction Paradox universe describes it as “on the surface an SF universe, but it works on the same principles as traditional folklore.”
I am but a humble Moffat scholar, so explaining the character of The Auteur is immediately getting into lore that I cannot even begin to decipher.
But it seems plausible that in the show we’re dealing with a godlike being, someone along the lines of Maestro or the Toymaker, but instead of caring only for the rules of play, cares only for the rules of narrative.
And this being, The Auteur, is altering reality and creating the narratively-satisfying coincidences in 14’s and 15’s timelines, possibly starting all the way back with the coincidence of 14 regenerating as David Tennant and immediately bumping into Donna Noble.
And it seems plausible that this season was created in cooperation with these DWU authors to whom concepts like The Auteur and The Unravel are licenced, and the novella is a tie-in text full of references to the current season to lead savvy superfans on a merry chase that foreshadows the season’s big bad.
Because I... don't really have another explanation for the existence of this novella at this point.
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regulusrules · 10 months ago
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Yo, I saw your post about orientalism in relation to the "hollywood middle-east" tiktok!
How can a rando and university dropout get into and learn more about? Any literature or other content to recommend?
Hi!! Wow, you have no idea how you just pressed a button. I'll unleash 5+ years on you. And I'll even add for you open-sourced works that you can access as much as I can!
1. Videos
I often find this is the best medium nowadays to learn anything! I'll share with you some of the best that deal with the topic in different frames
• This is a video of Edward Said talking about his book, Orientalism. Said is the Palestinian- American critic who first introduced the term Orientalism, and is the father of postcolonial studies as a critical literary theory. In this book, you’ll find an in-depth analysis of the concept and a deconstruction of western stereotypes. It’s very simple and he explains everything in a very easy manner.
• How Islam Saved Western Civilization. A more than brilliant lecture by Professor Roy Casagranda. This, in my opinion, is one of the best lectures that gives credit to this great civilization, and takes you on a journey to understand where did it all start from.
• What’s better than a well-researched, general overview Crash Course about Islam by John Green? This is not necessarily on orientalism but for people to know more about the fundamental basis of Islam and its pillars. I love the whole playlist that they have done about the religion, so definitely refer to it if you're looking to understand more about the historical background! Also, I can’t possibly mention this Crash Course series without mentioning ... ↓
• The Medieval Islamicate World. Arguably my favourite CC video of all times. Hank Green gives you a great thorough depiction of the Islamic civilization when it rose. He also discusses the scientific and literary advancements that happened in that age, which most people have no clue about! And honestly, just his excitement while explaining the astrolabe. These two truly enlightened so many people with the videos they've made. Thanks, @sizzlingsandwichperfection-blog
2. Documentaries
• This is an AMAZING documentary called Reel Bad Arabs: How Hollywood Villifies A People by the genius American media critic Jack Shaheen. He literally analysed more than 1000 movies and handpicked some to showcase the terribly false stereotypes in western depiction of Arab/Muslim cultures. It's the best way to go into the subject, because you'll find him analysing works you're familiar with like Aladdin and all sorts.
• Spain’s Islamic Legacy. I cannot let this opportunity go to waste since one of my main scopes is studying feminist Andalusian history. There are literal gems to be known about this period of time, when religious coexistence is documented to have actually existed. This documentary offers a needed break from eurocentric perspectives, a great bird-view of the Islamic civilization in Europe and its remaining legacy (that western history tries so hard to erase).
• When the Moors Ruled in Europe. This is one of the richest documentaries that covers most of the veiled history of Al-Andalus (Muslim Spain). Bettany Hughes discusses some of the prominent rulers, the brilliance of architecture in the Arab Muslim world, their originality and contributions to poetry and music, their innovative inventions and scientific development, and lastly, La Reconquista; the eventual fall and erasure of this grand civilization by western rulers.
3. Books
• Rethinking Orientalism by Reina Lewis. Lewis brilliantly breaks the prevailing stereotype of the “Harem”, yk, this stupid thought westerns projected about arab women being shut inside one room, not allowed to go anywhere from it, enslaved and without liberty, just left there for the sexual desires of the male figures, subjugated and silenced. It's a great read because it also takes the account of five different women living in the middle east.
• Nocturnal Poetics by Ferial Ghazoul. A great comparative text to understand the influence and outreach of The Thousand and One Nights. She applies a modern critical methodology to explore this classic literary masterpiece.
• The Question of Palestine by Edward Said. Since it's absolutely relevant, this is a great book if you're looking to understand more about the Palestinian situation and a great way to actually see the perspective of Palestinians themselves, not what we think they think.
• Arab-American Women's Writing and Performance by S.S. Sabry. One of my favourite feminist dealings with the idea of the orient and how western depictions demeaned arab women by objectifying them and degrading them to objects of sexual desire, like Scheherazade's characterization: how she was made into a sensual seducer, but not the literate, brilliantly smart woman of wisdom she was in the eastern retellings. The book also discusses the idea of identity and people who live on the hyphen (between two cultures), which is a very crucial aspect to understand arabs who are born/living in western countries.
• The Story of the Moors in Spain by Stanley Lane-Poole. This is a great book if you're trying to understand the influence of Islamic culture on Europe. It debunks this idea that Muslims are senseless, barbaric people who needed "civilizing" and instead showcases their brilliant civilization that was much advanced than any of Europe in the time Europe was labelled by the Dark Ages. (btw, did you know that arabic was the language of knowledge at that time? Because anyone who was looking to study advanced sciences, maths, philosophy, astronomy etc, had to know arabic because arabic-speaking countries were the center of knowledge and scientific advancements. Insane, right!)
• Convivencia and Medieval Spain. This is a collection of essays that delve further into the idea of “Convivencia”, which is what we call for religious coexistence. There's one essay in particular that's great called Were Women Part of Convivencia? which debunks all false western stereotypical images of women being less in Islamic belief. It also highlights how arab women have always been extremely cultured and literate. (They practiced medicine, studied their desired subjects, were writers of poetry and prose when women in Europe couldn't even keep their surnames when they married.)
4. Novels / Epistolaries
• Granada by Radwa Ashour. This is one of my favourite novels of all time, because Ashour brilliantly showcases Andalusian history and documents the injustices and massacres that happened to Muslims then. It covers the cultural erasure of Granada, and is also a story of human connection and beautiful family dynamics that utterly touches your soul.
• Dreams of Trespass by Fatma Mernissi. This is wonderful short read written in autobiographical form. It deconstructs the idea of the Harem in a postcolonial feminist lens of the French colonization of Morocco.
• Scheherazade Goes West by Fatma Mernissi. Mernissi brilliantly showcases the sexualisation of female figures by western depictions. It's very telling, really, and a very important reference to understand how the west often depicts middle-eastern women by boxing them into either the erotic, sensual beings or the oppressed, black-veiled beings. It helps you understand the actual real image of arab women out there (who are not just muslims btw; christian, jew, atheist, etc women do exist, and they do count).
• Letters of Lady Mary Wortley Montagu. This is a feminist travel epistolary of a British woman which covers the misconceptions that western people, specifically male travelers, had recorded and transmitted about the religion, traditions and treatment of women in Constantinople, Turkey. It is also a very insightful sapphic text that explores her own engagement with women there, which debunks the idea that there are no queer people in the middle east.
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With all of these, you'll get an insight about the real arab / islamic world. Not the one of fanaticism and barbarity that is often mediated, but the actual one that is based on the fundamental essences of peace, love, and acceptance.
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whencyclopedia · 4 months ago
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Alexander Hamilton
Alexander Hamilton (1755/57-1804) was a lawyer and politician, often recognized as a Founding Father of the United States. He served as George Washington's aide-de-camp during the American Revolution, before going on to become the first US secretary of the treasury and a leader of the Federalist Party. He was mortally wounded in a duel with Aaron Burr in July 1804.
Early Life
Alexander Hamilton was born on the small island of Nevis in the British West Indies on 11 January 1755 or 1757; most modern scholars favor 1755 as his birth year, based on the discovery of a 1768 probate paper that listed his age as 13. He and his older brother, James, Jr., were born out of wedlock to James Hamilton, the wayward younger son of a Scottish laird, and Rachel Faucette Lavien, a married woman who had abandoned her husband after years of unhappy marriage. The couple lived together for several years until 1765, when James Hamilton abruptly deserted his family, either because he had run out of money or because he knew his continued presence would leave the still-married Rachel vulnerable to charges of bigamy. In any case, Rachel was left destitute. To provide for her sons, she opened a modest shop on St. Croix, purchasing her merchandise from her landlord. In early 1768, both Rachel and Alexander contracted yellow fever; while the boy soon recovered, the mother succumbed to the disease on 19 February.
The orphaned Hamilton brothers were sent to live with a cousin, Peter Lytton, but this situation would end after only a year when Lytton committed suicide. The brothers were then split up; James, Jr., was apprenticed to a carpenter, while Alexander found work clerking for the merchant house of Beekman and Cruger. Still only a teenager, Hamilton excelled at his various tasks, which included tracking cargo, helping to chart courses for ships, and calculating prices in multiple currencies. In 1771, he was even left in charge of the firm for five months while the owner was away. Hamilton was a voracious reader who aspired to write works of his own and penned several poems in the early 1770s. In the autumn of 1772, he wrote a letter to his father in which he detailed a hurricane that had recently devastated St. Croix. The letter found its way into publication in a local paper, the Royal Danish-American Gazette, leaving readers dazzled with its vivid and bombastic descriptions:
It seemed as if a total dissolution of nature was taking place. The roaring of the sea and wind, fiery meteors flying about it in the air, the prodigious glare of almost perpetual lightning, the crash of falling houses, and the ear-piercing shrieks of the distressed, were sufficient to strike astonishment into the angels.
(quoted in Chernow, 37)
This essay would prove to be one of the most consequential of Hamilton's life; upon learning that its author was only 17, local community leaders pooled their funds to send the promising young man to college in North America. He landed in Boston in October 1772, before going on to New York City, where he would enroll in King's College (present-day Columbia University) the following year. Hamilton was insatiably ambitious and dove into his studies, which included a classical curriculum of Greek and Latin as well as rhetoric, history, mathematics, and science. His academic career would soon be interrupted, however, by the rising tensions between Great Britain and the Thirteen Colonies over the question of American liberties, particularly that of taxation without representation. Hamilton became swept up in the Whig (or Patriot) movement, writing a series of anonymous pamphlets in which he defended the Boston Tea Party, supported the actions of the First Continental Congress, and condemned Parliament's Intolerable Acts. He opposed the mob violence often displayed by fellow Patriots; on 10 May 1775, he saved the college's Loyalist president, Myles Cooper, from an angry mob by speaking to the crowd long enough to allow Cooper to escape.
Continue reading...
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southwest-pottery-bracket · 11 months ago
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A crash course in some vocabulary
Archaeology, like all sciences, has a lot of specialized jargon we use to talk about pottery. To make sure everyone’s on the same page, here’s a list of some common terms I’ll be using, what they mean, and how to pronounce them.
~ 🏺🏺🏺 ~
Ware: A broader term for a technological/cultural tradition in pottery. Typically, construction method, color, clay type, temper type, and paint type are what defines a “ware.” So Chuska Gray Ware is unslipped, usually unpainted gray clay with crushed black basalt temper. Roosevelt Red Ware is red-slipped clay with sand temper and carbon-based paint. Hohokam Buff Ware is unslipped or cream-slipped buff-colored clay with coarse sand temper, created using a paddle-and-anvil forming method and painted with red paint.
Type: Within a ware, a type is a more narrowly specific decorative style. Roosevelt Red Ware has multiple types within it, such as Salado Red (unpainted red-slipped), Pinto Black-on-red (black paint on the red in a specific radially symmetric interlocked hatched-and-bold pattern), Pinto Polychrome (same decorative style but on a white-slipped interior field), Gila Polychrome (red exterior, white-slipped interior, a usually-broken black band around the rim, black painted designs in a two- or -four-fold symmetry), Tonto Polychrome (bolder and less symmetric black-and-white designs on a red field), Cliff Polychrome, Dinwiddie Polychrome, Nine Mile Polychrome… different stylistic variations on the Roosevelt Red Ware technological/visual core. You can read more about categorizations here.
A note on naming conventions: Pottery in this archaeological tradition tends to have a two-part name: a location where it was first defined and described, and a colorway. Wares tend to be “[Broad location or broad cultural group] [Color] Ware”; types tend to be “[Specific site] [paint color]-on-[clay color].” So within Tusayan White Ware is Flagstaff Black-on-white.
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Gila: A river in southern Arizona and a bit of New Mexico, and a lizard and a polychrome type named after it. Pronounced hee-la.
Hohokam: An archaeological term for a Native American cultural group that lived in southern Arizona and northern Sonora, defined by traits like red-on-buff pottery, massive canal systems for field irrigation, and platform mounds. It comes from the O'odham-language word huhugham, “ancestors.” They are the ancestors of the modern Tohono O’odham and Akimel O’odham people (it’s a little bit more complicated than that but that’s basically the case.)
Mogollon: An archaeological term for a Native American cultural group from central New Mexico, eastern Arizona, and northern Chihuahua. Most iconic trait is the elaborate range of corrugated and smudged pottery. Named after the Mogollon Rim, the geological formation that marks the edge of the Colorado Plateau and a drastic change in geology and climate in the northern Southwest and the southern Southwest. Along with the Ancestral Pueblo, the Mogollon culture are ancestors of modern southern Rio Grande and Zuni pueblos. Pronounced moh-guh-yon.
Olla: A water jar with a wide body and narrow neck. Pronounced oy-ya.
Polychrome: Pottery that is three or more colors (poly+chrome), most often meaning red, white, and black.
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A Tonto Polychrome olla. Southeastern Arizona, 1350-1450.
Pueblo: A collective term for Native people of the Southwest US (particularly in the Rio Grande river watershed, but also Hopi and Zuni) who share cultural traits and history—most immediately notably, a tradition of living in square adobe houses in large villages, which are also each called pueblos. Ancestral Pueblo is the term for the archaeologically-defined cultural group that share these similar traits and are, generally, from the northern half of New Mexico and Arizona, and a southern strip of Colorado and Utah. The Ancestral Puebloans were formerly called “Anasazi” but that has fallen out of favor due to pushback from modern Pueblos. Also, each modern Pueblo prefers to be called a Pueblo rather than a tribe in most cases—so you say the Pueblo of Acoma, the Pueblo of Ohkay Owingeh, Picuris Pueblo, Taos Pueblo, the Pueblo of Zuni, etc.
Temper: Non-clay bits that are added to natural clays to make them easier to work with. When you buy clay from a store now, it’s already mixed and processed and ready to use. When you find clay out in nature, it’s almost never so easy. Typically, you have to mine/harvest clay from riverbanks or cliffsides, and it’s hard and dried; then you have to grind the hard clay up into fine particles, and mix them with water. But natural clays are often puddly and don’t always hold together well, so you add temper, something hard and grainy to make your wet clay stick together more easily and make it good to work with! Temper can be sand, ground-up rock, ground-up shell, or even ground-up bits of other broken pottery. What different people used as temper is one defining feature of a pottery ware and pottery tradition.
Sherd: A broken bit of pottery. NOT shard. When it’s pottery, it’s “sherd.”
Slip: Very runny wet clay. It’s used to help attach clay pieces together, but more pertinently here, plain-colored pots are covered with an even layer of bolder-colored clay slip to get the desired color pot.
Smudging: A decorative style that potters made during the firing stage. They would have open pit-fires for firing their pottery, and cover the desired part of the pot with a layer of charcoal or ash. This creates a carbonized, reducing environment—that is, a lot of carbon, and little oxygen. This creates a smooth, inky black finish on the completed pot.
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A Starkweather Smudged bowl. Mogollon, western New Mexico, AD 900-1200.
Vessel: Another word for pot, basically. Means a ceramic container of some sort. Bowls, jars, ladles, pitchers, mugs, etc are all vessels; effigies and statuettes are not.
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aheathen-conceivably · 1 year ago
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Hello darlings! 🏜️
Now that we are well and truly into the 1930s I wanted to give y’all some context about the Darlingtons’ new location. Ultimately, Strangerville is a figment of my imagination, a sims world superimposed into the real world. I did this because I wanted the freedom to draw from different elements of this region’s history and landscape without having to worry about the visual transformation of the actual in-game world.
However, it is very much intended to in a real region of the United States. Specifically, the north west corner of New Mexico, between Albuquerque and Gallup along the newly built Route 66. We’ll see key elements of this in the story time and time again, so if anyone would like more information I’ll leave some maps and context for y’all below the cut:
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Commissioned in 1926, Route 66 was actually not the first cross country highway system in the U.S.; however it was designed to traverse the flattest and mildest climates so that it could be the most easily traveled. It also followed popular tourist routes from the railroad days and was marketed as an “All American” experience, drawing travelers and families from across the country and leading to its iconic status even today. The first map shows its path as it would have been in 1930, from its start in Chicago to its end in L.A. and the second map is a cutaway of the specific section of the road between Albuquerque and Gallup where Strangerville is meant to be located.
While the cultural significance of Route 66 now perhaps outweighs its era of utility, the Darlingtons are living along the route as it rises to prominence throughout the 1930s into the 1950s. While it was used for utility and leisure travel from its opening, Route 66, particularly between the Dust Bowl states and California, is iconic for its role as “the Mother Route. Perhaps best typified in John Steinbeck’s Grapes of Wrath, this road became one of if not the primary route for people fleeing the plains states during the Dust Bowl. Through their passage it became an American symbol of desperation, poverty, and for some, the hope of a better life.
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Strangerville is meant to be located at the edge of the Dust Bowl (specifically at the meeting of the brown and yellow zones in the first map toward the leftmost mid-top area of the state of New Mexico). This region would not have suffered the worst conditions (and would have been spared intense dust storms) but it is still close enough to be heavily effected. This is especially true in the early part of the decade, as fear of dust tornados and mass unemployment spreads like wildfire, and explains the intense volatility amongst Strangerville residents who have no way to know just how bad their own situation could get.
For larger context, the Dust Bowl was caused by extenuating weather conditions and poor farming practices. It was an agricultural catastrophe throughout the 1930s that displaced millions of people, and coupled with larger economic factors such as the plummet of crop prices, led to mass homelessness, unemployment, and starvation.
Beginning in 1930 but reaching its zenith in the years 1934 and 1936, vast swaths of the United States experienced record drought and heat. In the second map we can see how widespread drought conditions were. They are of course at their worst in the central Dust Bowl area; however we also see that Strangerville is located in a moderate drought, and in 1936 twelve states recorded their highest temperatures to date.
However, these weather conditions only highlighted underlying farming negligence. After decades of manifest destiny and an influx of settlers with little to no farming knowledge (of which Giorgio falls in line), the land had been woefully over plowed and deprived of nutrients. After the rising farm prices of the 1910s and 1920s met with the crash of 1929, settlers pushed this to an extreme, removing vast swathes of native grasslands and leaving the soil vulnerable to record breaking weather conditions. Without rain or prairie grass, winds ravaged the region, creating dust storms that ravaged the region and ultimately led to hundreds of thousands of abandoned farmland. This collection of photographs shows the scale of dust and desolation better than words can express.
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Scholars estimate that somewhere between 2.5 to 3 million people left their homes in the Dust Bowl states. Their stories are notorious, and live in the consciousness of what we now conceptualize as 1930s America. These maps superimpose the path of Route 66 with the Dust Bowl states, highlighting how the two formed a symbiotic relationship and became linked in the American consciousness. Of the millions who fled their homes, approximately 300,000-400,000 eventually settled in California. The number who traversed the mother route looking for work with the hope of a better life is perhaps incalculable.
However, they did not initially receive a warm welcome. As much of the country was also gripped in fear and poverty, migrants, or Okies as they were derogatorily called, were viewed as pariahs, threats, and even harbingers of worse times to come. This, as we now know, is far from the truth. The economy of many small towns along Route 66 fared better than other areas of the Dust Bowl. They became hubs for migrants and businesses alike as gas stations, roadside accommodations, food stalls, and other amenities opened. It provided an alternate means of business for areas that has previously been very rural, and who’s own farms had been gouged by the plummeting crop prices of 1929 as well as the gradual disappearance of herding economies.
As the decade went on and much of the nation began to heal in the New Deal Era, the migrants who passed this stretch of road only made it more legendary. Where they eventually settled they brought stories of Route 66, of a symbolic idea of the American West, of an ocean at the end of the line, of different people and travelers they had met on the way. This coupled with a growing fascination of the “Okie” figure at the end of the decade, perhaps best seen in the celebrated 1940 Hollywood remake of The Grapes of Wrath, as an emblem of American hardship and drive.
Together they fused an iconic idea of an authentic “Americanness” that existed along Route 66, one that was infused with even older ideas of manifest destiny and the “American” cowboy. This is the landscape that the Darlingtons now inhabit, one that they are watching unfold along with us all at the very start of the 1930s.
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darkmaga-returns · 1 month ago
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It seemed to me the fires were distributed from above, evenly, horizontally. All houses seemed to become engulfed by fire at once, but one could not witness the spread of the fire between houses, nor any time between when the fires began and all houses in the affected areas were engulfed. This is characteristic of NWO attacks: Sudden, unprecedented, unnatural, catastrophic and not mitigate-able.
To wit:
“Have you ever seen fire rain from the sky?”
I reached a good friend in LA, Josh Mintz, whose home was not affected, but who gave me a crash course on the collapse of LA, in recent years. He said the writer’s strike was even more devastating to LA’s entire economy than Covid. He briefed me on the installation of Karen Bass, as it was experienced by residents of Los Angeles. “Nobody voted for her,” he said. “Everybody” voted for real estate developer Rick Caruso. Yet she “won.” I looked her up.
Things Nobody Talked About
A clip on X that revealed LA Mayor Karen Bass’ Marxist revolutionary roots in the “Venceremos Brigade—” an international organization founded in 1969 that ferried American youth to Cuba to radicalize them as communists. Bass was going to Cuba every six months, apparently. You’d think most American would be apprised of this?
You can watch the clip about Karen Bass’ history here.
One “little detail” this clip reminds us of is the fact that the all women revolutionary terrorist group M19 [May 19 Communist Organization] bombed the US Capitol Building in 1983. Members included Susan Rosenberg, who was pardoned by Bill Clinton on his last day in office, and who went on to become communications director for the “American Jewish World Service,” and then a “fundraiser” [money-launderer] for Black Lives Matter, [Thousand Currents.]
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mania-sama · 8 months ago
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also!! same anon. any kevneil hcs? 👀 what do u think there relationship would be like?
thanks for sending in another ask!!! i love answering!!!!
I have to really think about this because it's been a while since I've read the books. I needed to refresh my brain a bit!
Since they got together, everyone thinks that they'd push each other to unhealthy heights of Exy obsession. But, that's not the case. Slowly, they are able to coax more interests than Exy out of each other.
With Kevin, it's a lot easier. Neil already knows of Kevin's attempts at having other interests, despite having Exy shoved down his throat since he could talk. So, when the time comes, Neil encourages Kevin to spend time with the things that bring him joy. Such as watching the newest documentary about Ancient Egypt on the History Channel instead of a rerun of a UPenn Exy game, or attending his first Ren Faire dressed to the nines so nobody would recognize him.
Neil tries, too, of course. He picks up 'hobbies' at Kevin's subtle proding, but they always end up as competitions to see who can learn them quicker or better. Instead of being hobbies, they just end up as skills in his set. They learn how to knit together, and Neil is a thousand times better since his hand was never broken; his fingers are more nimble and move at a faster sustainable pace. Kevin sulks at this, obviously. So, when they learn chess, Kevin ensures he always has two wins over Neil.
Exy is still Neil's primary focus, his lifeblood. It's Kevin's, too, but Kevin allows himself a little more freedom. Neil doesn't find as much fun in Renaissance Faires or tours of Native American landscapes as Kevin does, but whatever makes Kevin happy makes Neil happy.
They argue very little at home. Whatever steam they have, they settle it on the Court, either in private sessions or in actual games. They do not hold back. When Neil makes a too-wide pass, Kevin shouts, "Josten! Fix your fucking aim or get off the court!" because he remembers that Neil sucks at putting the dishes in the dishwasher. Likewise, Neil bites back with, "Maybe I wouldn't have done that if you'd get off my ass every once in a while!" because Kevin is always insisting that Neil never does his chores correctly, and perhaps it pisses him off a little.
But, if anything happens to them on the Court, nothing else matters. It could be a good thing; perhaps Kevin made the game-saving goal, or Neil intercepted an important pass. They'll bump shoulders or, if it's appropriate timing, lift each other into the sweetest victory hug. It could be bad. It could be that Kevin's ankle rolls with a sickening crack. Neil drops his racket from whatever corner of the court he's in and rushes to Kevin like his heels are on fire. He pushes everyone away to pull Kevin into his arms, cradling his face as Kevin breaks down, memories of his broken hand crashing in on him. He whispers to Neil, the only person who could truly understand his situation and the only one willing to comfort him, that he's never going to play again. It's all over, he says, over and over again.
Neil tells him it's not true. It's a sprained ankle; it heals in six weeks. Kevin had a right to panic since their lives were reliant on their ability to play Exy, but Neil stayed right by his side the entire time. He shields Kevin from the press, having little patience for their prying questions. He spits out words that he knows Kevin would be horrified by (and so would the US Exy National PR Team). He sits down with Moriyama and explains the injuries and healing time. Moriyama leaves Kevin alone. Neil never lets Kevin get too far into his own head, and at the end of it all, Kevin thanks him in his own way.
Neil is on the receiving end of a lot of things; he finds brand-new running shoes waiting for him on the kitchen counter. There are his favorite protein bars ever from Germany stacked to the brim in the pantry. Kevin tells him, nonchalantly, that they have first-class tickets to watch the best professional Japanese team play in person in a month. It's hard for Kevin to say specific words, but Neil doesn't need them to understand.
But, sometimes, they do come out. At the end of their morning run on a rainy Tuesday, Kevin turns to Neil and says "I love you." Because perhaps that's when he needs to say it - when it's all clogged in his chest and nobody expects him to say it, least of all himself. And Neil will return the affection that night when the sun has set and the fear of nightmares has nestled into his skull. He fears that he has made a mistake letting Kevin so close to his heart, close enough that someone can hurt Neil by taking Kevin away. He turns to Kevin, grabs the nape of his neck, and says "I love you, too."
Because he knows that his fears are inane. That having someone to take care of his heart rather than letting it rot in its bone cage is the best decision he's ever made.
They sleep wrapped in the other's limbs and body. And when one starts shaking from a nightmare, they don't hesitate to pull each other closer. And that's all they need at the end of their long days. Having someone who will worldlessly, unquestioningly support them is enough.
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bitter69uk · 29 days ago
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“On January 4, Jayne (wearing a leopard-skin cape, hat and muff) told Louella Parsons, “We are going to have a very quiet wedding and then we’ll fly to Dallas where my mother plans to give a reception for our friends there.” Then everyone had a good laugh and went to work on the real plans. The happy couple held another press event, showing off her ring and trousseau. They sent out one hundred invitations (on pink paper, of course). “This is one time I don’t want a lot of publicity,” Jayne unconvincingly told the assembled reporters and cameramen. (“It just happens that most of her friends are newspapermen,” said Jim Byron). Jayne and Mickey chose January 13 for the wedding date, “because Mickey and I met on the 13th. He won the Mr. Universe contest on the 13th and got his American citizenship on the 13th. I just love that number.” Jayne added, “I’m so happy. We’re both on a pink cloud.” Jayne picked the Wayfarer’s Chapel in Palos Verdes for the wedding – designed by Lloyd Wright (son of Frank Lloyd Wright) in the 1940s, it was a modernistic glass and wood building that looked like the skeleton of a church. Glass was the key factor here: people who couldn’t get into the wedding could still see it – and photograph it. The only concern being would they crash through the walls in a disaster of blood and shards? “I want the ceremony to be serious and serene,” Jayne reiterated. “It’s going to be entirely free of photographers. Except maybe just one, from the studio. Well, I don’t suppose I can keep the photographers away if they want to come.” Andrew Carthew of the Daily Herald wrote that Jayne described the wedding, “with some slight irreverence, as the Greatest Publicity Stunt in History.””
/ From the 2021 biography Jayne Mansfield: The Girl Couldn’t Help It by Eve Golden /
On this day (13 January 1958), quintessential show business couple Jayne Mansfield and Miklós "Mickey" Hargitay married. Their tumultuous on-and-off relationship would play out within the flashbulbs of international paparazzi. They would have three children together, perform together on film and onstage in Las Vegas, ultimately divorcing in 1964. (Mansfield would die in 1967, Hargitay in 2006).
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