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Trusted Corporate Lawyers in Mumbai | Kaleeyantey Law Firm
Discover trusted corporate lawyers in Mumbai at Kaleeyantey Law Firm, providing legal guidance for businesses. Specializing in mergers, acquisitions, regulatory compliance, and business transactions, we help ensure smooth operations and mitigate legal risks.
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#policy#private equity#lawyer in mumbai#politics#corporate advisory#lawyer in thane#legislation#lawyer in pune#law#ip
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KS LEGAL AND ASSOCIATES
KS Legal and Associates developed a suite of envisaging solutions for any real-estate project with legal, tax, and financial services expertise. It is the best law firm in Mumbai and its niche area lies in the entire lifespan of real estate transactions entailing due diligence, computation of market value, transaction structuring, and providing the best real estate lawyer and one-stop solution for the whole of the project.
We are the top corporate law firm in Mumbai led by Sonam Chandwani. We offer extensive experience in middle-market mergers and acquisitions, securities offerings and compliance issues, corporate finance, hedge, and private equity fund formation, and counselling on sensitive corporate governance matters.
#top real estate lawyers mumbai#best real estate lawyers in mumbai#best real estate lawyer in mumbai#top corporate law firm in mumbai#best corporate law firm in mumbai
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Top Civil, Criminal, Best Law Firms in Mumbai â SattvaLegal
Providing outstanding legal services in a range of practice areas, Sattva Legal is among the best law firms in Mumbai. Our staff comprises of the best criminal lawyers in Mumbai who guarantee strong defense tactics, as well as the best civil lawyers in Mumbai who offer professional representation in civil cases. We also list Mumbai's best corporate lawyers, who specialize in handling intricate business laws. You can rely on Sattva Legal for all-encompassing assistance from the top Mumbai attorneys. To discuss your legal issues and obtain knowledgeable advice specific to your circumstances, contact us right now!
#best law firms in mumbai#top civil lawyers in mumbai#top criminal lawyers in mumbai#top corporate lawyers in mumbai#best lawyers in Mumbai#civil lawyers in mumbai#Sattva Legal
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Real Estate Legal Experts
Saraf and Partners are recognized as real estate legal experts, offering comprehensive legal services to clients in the real estate sector. Their expertise in real estate law ensures seamless transactions and mitigates potential legal challenges making Saraf and Partners the best Real Estate Law Firm.
#Top law firm in Delhi#Top law firm in India#Top lawyers in Delhi#Best law firm in India#Banking and finance lawyers#Banking & Finance Law firm#litigation and arbitration#Litigation firm in Delhi#M&A law firm#Best M&A lawyers#Restructuring and Insolvency Law#Legal Advice for Startups#Private equity law firm#Real Estate Law Firm#Real estate lawyers#legal services#Corporate law firm in Mumbai#Corporate law firm in Delhi
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Expert Corporate Lawyer in Mumbai - KS Legal
If you're seeking a corporate lawyer in Mumbai, look no further. Our experienced team specializes in corporate law, offering expert legal advice and representation. Whether you need assistance with mergers, acquisitions, compliance, or litigation, we're here to ensure your business thrives. Contact us today for tailored legal solutions.
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Trilegal : Corporate Lawyer Jobs Mumbai
"Mumbai's legal powerhouse seeks brilliant minds â Join Trilegal's corporate law team! Shape the future of India's business landscape alongside renowned lawyers on high-stakes M&A deals, dynamic VC transactions, and complex international collaborations. Unleash your talent in a vibrant, intellectually stimulating environment where mentorship, continuous learning, and real-world impact go hand-in-hand. Build your legal legacy at the forefront of corporate law - Trilegal offers competitive compensation, unparalleled growth opportunities, and a chance to be part of a team that redefines legal excellence. If you're a passionate legal professional ready to push boundaries and leave your mark in corporate lawyer jobs in Mumbai, Trilegal awaits. Join us â and let's write the next chapter of legal brilliance in the heart of the business capital of India."
#corporate lawyer jobs mumbai#corporate lawyer internship#jobs in corporate law firms#best law firms for work life balance
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Finance and and debt capital market law firm practice is a cornerstone of our firm, Elixir Legal services. Our private equity clients include public and private corporations, national and state banks, funds of all sizes, small business development, and investment companies. Having represented both lenders and borrowers, we have an in-depth understanding and extensive experience as a fairly established capital market law firm in Mumbai.
#Best Capital Markets Law firm In Mumbai#capital markets corporate law firm in mumbai#debt capital markets lawyer in mumbai#best law firms for capital markets in mumbai#capital markets attorney in mumbai#best capital markets law firms in mumbai#capital markets lawyer in mumbai#capital markets law firm in mumbai#financial markets lawyer in mumbai#equity capital markets lawyer in mumbai#top capital markets law firms in mumbai
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Property is one of the most cherished assets that a person builds with hard work. If it gets into a dispute, it becomes a source of pain for the owner. The best lawyer for property disputes is searched when any such situation occurs. Here is how the lawyer helps in resolving property conflicts and reducing your mental stress.
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Deal Annocement | Saraf And Partners
Saraf and Partners advised Aditya Birla Finance Limited, in the refinancing of existing debt in the form of rupee term loan and unfunded line of ISRA line aggregating to Rs. 120 Crore (US$ 14 million) availed by TRIL Roads Private Limited.
The Transaction was led by Partner, Abir Lal Dey and supported by Associate, Akanksha Pandey.
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3 Benefits an Academic Lawyer Can Bring to your Educational Institute
The main purpose of schools is to give education for our children to study and learn new things for their future. However, more often than not, their education can be disturbed because of issues and problems that might arise during that time. These problems are usually addressed quickly but in extreme cases, the situation becomes difficult to navigate because of education law and several legal matters to take into consideration.
In situations like this, one of the best solutions is to hire a lawyer for education issues. Academic lawyers are responsible for handling legal matters of student education. Out of any law firms out there, education law firms specialize in dealing with these issues. If you happen to be experiencing problems in school, consider hiring an academic lawyer as they donât only help you deal with problems between students but can also provide additional benefits which we will be going over in this article.
Provide Training Programs to Improve the School Workforce
A benefit that you might not know that comes with hiring a lawyer is that they can provide training and programs for your schoolâs workforce. An example of this is training for sexual harassment prevention between faculty and staff. Receiving lawyer education with these types of issues allows your staff to gain a better insight into the situation and prevent cases like this from appearing. Furthermore, they can also help the student body by overseeing the protection of minors which can keep them safe from harm and danger.
Evaluates Implemented Disciplinary Measures in the School
Different schools have different sanctions and disciplinary actions that the student will have to take care of. In some cases, these disciplinary measures can sometimes go against the law and can be grounds for having a lawsuit filed against a school. For example, if someone who isnât familiar with education law in India were to give a student disciplinary action, ignorance of the law is not a valid excuse they can use when a lawsuit gets thrown the schoolâs way.
An academic lawyer evaluates all implemented disciplinary measures in your schoolâs handbook and checks if they are in line with the law. This prevents any lawsuits against the educational institution and guarantees that the school is handling things the right way.
Coordinate and Manage Concerns of Students, Parents, Teachers and Admins
A common issue between most education institutes is how concerns and problems are relayed throughout the school. Most of the time the concern gets lost while travelling through the command chain or the situation gets told differently. The main reason why this occurs is because of the lack of coordination between grievance procedures and the command chains. Other attributes such as a lack of a channel for communication can play a role in this.
Getting a lawyer for education issues will have the added benefit of improving this system as they can oversee and provide a solution to make the procedure easier. They make it easier to develop a system where grievances can be relayed smoothly as they have the knowledge and experience to make it work. Furthermore, you also have the added benefit of making sure that your schoolâs rules and regulations are up-to-date with the corporate law firms in mumbai. This is important as this plays a key aspect for benefits your schools can avail such as insurance.
#corporate law firms in mumbai#corporate law firms in mumbai.#education law in India#lawyer education#education law firms
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Best M&A Counsel
Saraf and Partners stand out as the best M&A counsel, renowned for their expertise and dedication to client success. Their meticulous approach and in-depth knowledge make them the preferred choice for clients seeking the best M&A lawyers.
#Top law firm in Delhi#Top law firm in India#Top lawyers in Delhi#Best law firm in India#Banking and finance lawyers#Banking & Finance Law firm#litigation and arbitration#Litigation firm in Delhi#M&A law firm#Best M&A lawyers#Restructuring and Insolvency Law#Legal Advice for Startups#Private equity law firm#Real Estate Law Firm#Real estate lawyers#legal services#Corporate law firm in Mumbai#Corporate law firm in Delhi
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India witnessed the rise of two large protest movements in last 2 years which saw millions taking to streets against the oppressive laws passed by the government. These were the Anti-CAA protests against the discriminative Citizenship Amendment Act (CAA), and the farmers protests against the 3 pro-corporate farm laws. During the Anti-CAA protests, the loudest voices of dissent have been the women, from housewives to grandmothers, lawyers to students, women across India have been at the forefront of this struggle. This female-driven political awakening has been most jubilantly epitomized by the sit-in protest at Shaheen Bagh, drawing a cross-generational, largely female crowd never seen in India before [1]. Then came the farmer protests, where millions of farmers took to streets to fight the anti-farmer legislation that was passed in the Indian parliament and to highlight the issues of agrarian crisis which has been growing in India for the last few decades. In these protests, there is an unprecedented solidarity being displayed in the daily rallies that draw out thousands of people all over Indian cities. There are no visible leaders calling out to people to protest in one mode or another, yet the country has found a way to speak truth to power [2].
The Shaheen Bagh protest was led mostly by Muslim women, in response to the passage of the discriminative and unconstitutional CAA passed by Parliament of India and the police attack on students of Jamia Millia Islamia University. Protesters agitated not only against the citizenship issues of the CAA, National Register of Citizens (NRC) and National Population Register (NPR), but also against economic crisis, rising inequality, police brutality, unemployment, poverty and for womenâs safety. The protesters also supported farmer unions, unions opposing the governmentâs anti-labour policies and protested against attacks on academic institutions. The protest started with 10â15 local women, mostly hijab wearing Muslim housewives, but within days drew crowds of up to a hundred thousand, making it one of the longest sit-in protests of this magnitude in modern India. The Shaheen Bagh protest also inspired similar style protests across the country, such as those in Gaya, Kolkata, Prayagraj, Mumbai, Chennai and Bengaluru. The protesters at Shaheen Bagh, since 14 December 2019, continued their sit-in protest in New Delhi using non-violent resistance for 101 days until 24 March 2020 when it ended due to COVID-19 pandemic outbreak.
Most of the women who came to Shaheen Bagh protest were first-time protesters, mostly homemakers, who were standing up to the government [3]. This was the first time they came out on a national issue which cut across religious lines. Some came with their newborns and children and some were grandparents. The women were center of protests and men supported them from the sidelines. They were creative and strategic. They governed their worlds quietly from the background and knew when a crisis needed them to cross invisible boundaries and step into the foreground. They emerged into the public space to collectively confront a looming crisis [2]. Armed with thick blankets, warm cups of tea and songs of resistance, these women have braved one of the coldest winters Delhi faced in the last 118 years [4]. These women were drivers of this protest, joining in irrespective of caste and religion, taking turns to sit-in at the site. They broke down the historically prevailing gender binary of patriarchy and took control. They also destroyed the popular imagination claiming Muslim women as powerless and lacking agency.
Shaheen Bagh in many ways typifies the protest movement that erupted across India as it was leaderless. No political party or organization could claim to be leading the protest. Instead, it was fueled primarily by these women who were residents of working-class neighborhoods of Shaheen Bagh. Since it was a leaderless protest, it could not be terminated by a few prominent organizers [5]. When they tried to âcalled offâ the protest citing interference of political parties and security threats, the women of Shaheen Bagh rejected it and decided to continue the protests. The movement had no formal organizers and thrived on a roving group of volunteers and the local womenâs tenacity alone. The lack of leaders also confused the police who are clueless on whom to approach to make these women vacate the site.
The protesters were supported and coordinated by a diverse group of more than hundred volunteers, including local residents, students and professionals. These volunteers organized themselves around different tasks such as setting up makeshift stages, shelters and bedding; providing food, water, medicine, and access to toilet facilities; installing CCTV cameras, bringing in electric heaters, outside speakers and collecting donations [6]. Donations includes mattresses, an assortment of tables that form the foundation of the stage and endless cups of steaming tea that provide warmth on cold winter days. Local residents formed informal groups which coordinated security, speakers, songs, and cultural programs that happened on these makeshift stages. People distributed tea, snacks, biryani, sweets and other eatables at the protest site. Some donated wood logs to keep the protesters warm. Collection drives for blankets and other essentials were organized through social media. A health camp was also set up beside the camped protesters which provided medicines for them. Doctors and nurses along with medical students from different medical institutes and hospitals voluntarily joined for the purpose [7]. A group of Sikh farmers from Punjab came and set up a langer (free community kitchen) in the area.
The space was decorated with art and installations [8]. Stairways leading to the closed shops in the vicinity of the protest circle were transformed into a public library and art centre by student volunteers from Jamia along with the young children of Shaheen Bagh. Protest art became the voice of resistance and dissent during the event, and the area was covered in murals, graffiti, posters and banners [9]. A reading area called âRead for Revolutionâ had been set up with hundreds of crowd-sourced books as well as writing materials [10]. A nearby bus stop was converted into the Fatima Sheikh-Savitribai Phule library, which provided material on the countryâs constitution, revolution, racism, fascism, oppression and various social issues [11]. Public reading spaces were created for the cause of dissent and to amplify the idea of education amongst the protesters of Shaheen Bagh. Since a majority of women of Shaheen Bagh have stepped out of their homes for the first time, this was an attempt to bring these women closer so that they read and facilitate the social change they exemplify. Besides young children, senior citizens, working people, domestic workers and many from Shaheen Bagh and nearby areas were occupying the area, choosing books or picking up colors and chart paper, while some also come to donate their old books and stationery.
à€Čà€Ąà€Œà„ à€Șà€ąà€Œà€Ÿà€ à€à€°à€šà„ à€à„, à€Șà€ąà€Œà„ à€žà€źà€Ÿà€ à€Źà€Šà€Čà€šà„ à€à„ (Fight To Read, Read To Change)
The children who were present alongside parents also participated in the protest. Most of these children would visit school in the morning before joining their parents at the protest site, which became an art space for many children [12]. They would express their thoughts and join in the protest through storytelling, poetry, puppetry, singing and painting. Student volunteers engaged the local children in reading, painting and singing, and held informal reading lessons.
Speeches, lectures, rap and shayari poetry readings were held every day [13]. Activists, artists and social workers came and gave talks on various issues faced by Muslims, Dalits, Adivasis, the disabled, LGBTQ people, and all those who are oppressed. The stage is democratic and hosts poets and professors, housewives and elders, civil society groups and civic leaders, actors and celebrities and of course students â from Jamia, JNU to the local government schools. A large number of women participate in open-mics to express their thoughts, many speaking in public for the first time. The protestors read the Preamble of the Constitution which reminds them of their rights of Liberty, Equality and Justice. If the Shaheen Bagh stage had a bias, it is towards women and those, from academia and elsewhere, who can educate them not just on CAA-NRC-NPR, but also the freedom struggle, Ambedkar, Gandhi and the ideas that animate the preamble to the constitution [13]. The chants of âinquilab zindabad (long live the revolution!)âand âsave the Constitutionâ filled the site. At night people would watch films and documentaries which were screened on the site, about refugee crisis, anti-fascist struggles and revolution. Musical and cultural events were also conducted in solidarity with anti-CAA protests. This occupy protest provided an example of how to create a community without government support by voluntary association and mutual aid, make decisions in a democratic way where everyone takes part and decentralize power by having no organizers or leaders who control everything. These elements of anarchist organizing is also visible in the farmersâ protest.
Small and marginal farmers with less than two hectares of land account for 86.2% of all farmers in India, but own just 47.3% of the crop area. A total of 2,96,438 farmers have committed suicide in India from 1995â2015 [14]. 28 people dependent on farming die by suicide in India every day [15]. India is already facing a huge agrarian crisis and the 3 new laws have opened up door for corporatization of agriculture by dismantling the Minimum Support Price (MSP) leaving the farmers at the mercy of the big capitalist businesses.
The farmers protest began with farmers unions holding local protests against the farmer bills mostly in Punjab. After two months of protests, farmers from Punjab and Haryana began a movement named Dilli Chalo (Go to Delhi), in which tens of thousands of farmers marched towards the nationâs capital [16]. The Indian government used police to attack the protesters using water cannons, batons, and tear gas to stop them from entering Delhi. On 26 November 2020, the largest general strike in the world with over 250 million people, took place in support of the farmers [17]. A crowd of 200,000 to 300,000 farmers converged at various border points on the way to Delhi. As protest, farmers blocked the highways surrounding Delhi by sitting on the roads [18]. Transport unions representing 14 million truck drivers also came out in support of the farmers. The farmers have told the Supreme court of India that they wonât listen to courts if asked to back off. They organized a tractor rally with over 200,000 tractors on the Republic day and stormed the historic Red Fort [19]. The government barricaded the capital roads with cemented nails and trenches to stop farmers and electricity, Internet, and water supply were cut off from the protest sites.
Scores of langars, i.e. free community kitchens have been set up by farmerâs organizations and NGOs to meet the food needs of the hundreds of thousands of farmers in the farmers-camps that have sprung up on the borders of Delhi [20]. The farmers came fully equipped to prepare mass meals in these community kitchens with supplies coming from their villages daily. Tractors and trucks with sacks of vegetables and flour as well as cans of oil and milk arrive daily from villages and towns where pooling resources for community meals is a way of life. These langars work round the clock and provide free food without distinction of caste, class, or religion. Supporters of the farm protest often bring almonds, apples, sweets, and packaged water. They even supplied a machine that rolls out a thousand ârotisâ every hour. Social media is used to collect blankets and other essentials for these protests who are braving the harsh winter. Many protestors camp on the roadside in the cold Delhi winter and spending nights curled up in tractor trailers. Volunteers have set up solar-powered mobile charging points, laundry stalls with washing machines, medical stalls for medicines, arranged doctors and nurses, dental camps and brought foot massage chairs for elderly protesters [21].
A makeshift school has been set up at the camp, called âSanjhi Sathhâ (a common place) to recreate a village tradition of holding discussions on important issues. Children from underprivileged families who are unable to attend school due to financial issues and the ongoing Covid-19 pandemic come to this tent. It has library, which displays biographies of Indian freedom fighter Bhagat Singh, revolutionary Che Guevara, and other books of various genres and newspapers in English, Hindi and Punjabi languages. Dozens of posters with slogans written on them cover every inch of the tarpaulin tents [22]. Farmers also installed CCTV cameras to keep a watch on the protest site and keep a record of what is happening and counter any narrative to discredit their protest. Farmers protest also saw participation of women coming out to protest in large numbers. Women farmers and agricultural workers were riding tractors from their villages and rallying to the protest sites, unfazed by the gruesome winter.
Just like Shaheen Bagh protest, this is a decentralized leaderless protest by hundreds of farmer unions. Even though the negotiations with the government are being attended by representatives of 32 farmer unions, they act as spoke persons who present the collective demand of all farmers. Whenever Government introduces a new proposal, the representatives come back to the unions where they sit together, discuss, debate and decide the future course of action together in a democratic way. Farmers are conducting Kisan Mahapanchayats (public meetings) which are attended by hundreds of thousands of people in villages around Delhi, UP, Punjab, Rajasthan and Haryana to discuss strategies and ways to put pressure on the government. It was this decentralization that made the protest robust and overcome the condemnation around violence during Republic day Truck Rally. Even though many farm union leaders called for ending the protest, the farmers remained steadfast in their decision to not go back till the laws were repelled.
The sites of the two protests mentioned above can be compared to the Capitol Hill Autonomous Zone (CHAZ) that was set up in Capitol Hill neighborhood of Seattle, Washington by Black Lives Matter (BLM) protesters during the aftermath of the murder of George Floyd by Police [23]. CHAZ was a nascent commune, built through mutual aid where no police was allowed and almost everything was free.
CHAZ, Shaheen Bagh and Farmersâ protests were occupation protests where the protestors set up a community themselves and created an autonomous zone. If one was against racism and police brutality, others were against religious discrimination and agrarian crisis. The protests were mostly self-organized and without an official leadership. The sites were filled with protest art, paintings, film screenings and musical performances [24]. Just like the mutual aid cooperative in CHAZ, free food, water, snacks and other supplies were provided to everyone. Areas were set up for assemblies and to facilitate discourse [25].
CHAZ was a leaderless zone, where the occupants favored consensus decision-making in the form of a general assembly, with daily meetings and discussion [26]. They slept in tents, cars and surrounding buildings, relying on donations from local store owners and activists. They collected donations for the homeless and created community gardens [27]. Medical stations were established to provide basic health care.
Anarchism tries to create institutions of a new society âwithin the shell of the old,â to expose, subvert, and undermine structures of domination but always, while doing so, proceeding in a democratic fashion, a manner which itself demonstrates those structures are unnecessary [28]. Anarchists observe what people are already doing in their communities, and then tries to tease out the hidden symbolic, moral, or pragmatic logic that underlie their actions and tries to make sense of it in ways that they are not themselves completely aware of. They look at those who are creating viable alternatives, try to figure out what might be the larger implications of what they are already doing, and then offer those ideas back, not as prescriptions, but as contributions [28]. They understand that people are already forming self-organized communities when the state has failed them and we can learn a lot about direct action and mutual aid from these communities.
Direct democratic decision making, decentralization of power, solidarity, mutual aid and voluntary association are the core principles of anarchist organizing. Anarchists employ direct action, disrupting and protesting against unjust hierarchy, and self-managing their lives through the creation of counter-institutions such as communes and non-hierarchical collectives. Decision-making is handled in an anti-authoritarian way, with everyone having equal say in each decision. They participate in all discussions in order to build a rough consensus among members of the group without the need of a leader or a leading group. Anarchists organize themselves to occupy and reclaim public spaces where art, poetry and music are blended to display the anarchist ideals. Squatting is a way to regain public space from the capitalist market or an authoritarian state and also being an example of direct action. We can find elements of these in all these protests and that is the reason for their robustness and success. It bursts the myth that you need a centralized chain of command with small group of leaders on top who decide the strategies and a very large group of followers who blindly obey those decisions for the sustenance and success of large scale organizing. All these protests were leaderless protests where people themselves decided and came to a consensus on the course of action to be followed in a democratic way. When people decide to take decisions themselves and coordinate with each other in small communities by providing aid to each other, it creates the strongest form of democracy and solidarity.
The fact that these protests happened, with so many people collectively organizing and cooperating, for such a long duration, shows us that we can self-organize and create communities without external institutions and it can be civilized and more democratic than the autocratic bureaucracy and authoritarian governments which concentrate all power and oppress people. These protests were driven by mostly by uneducated women, poor farmers and people from other marginalized communities, who showed that they can create communities which are more moral and egalitarian, than those that exist in hierarchical societies with the affluent and highly educated. They showed that people who are oppressed and underprivileged can organize themselves into communities of mutual aid and direct democracy which eliminates a need for coercive hierarchical systems of governance which exist only to exploit them.
What these occupy protests show us is that we can form communities and collectively organize various forms of democratic decision making simultaneously providing everyone their basic needs. There protests show us models of community organizing in large scales comprising hundreds of thousands of people. Even though they are not perfect we can learn the ideas these protests emulate â of solidarity, mutual aid, direct democracy, decentralization of power and try to recreate these in our lives and communities.
References
[1]
H. E. Petersen and S. Azizur Rahman, ââModi is afraidâ: women take lead in Indiaâs citizenship protests,â The Guardian, 21 January 2020.
[2]
N. Badwar, âSpeaking truth to power, in Shaheen Bagh and beyond,â Livemint, 17 January 2020.
[3]
B. Kuchay, âShaheen Bagh protesters pledge to fight, seek rollback of CAA law,â Al Jazeera, 15 January 2020.
[4]
âShaheen Bagh: The women occupying Delhi street against citizenship law â âI donât want to die proving I am Indianâ,â BBC, 4 January 2020.
[5]
K. Sarfaraz, âShaheen Bagh protest organiser calls it off, canât get people to vacate,â The Hindustan Times, 2 January 2020.
[6]
âThe volunteers of Shaheen Bagh,â The Telegraph (Culcutta), 24 December 2019.
[7]
âBehind Shaheen Baghâs Women, An Army of Students, Doctors & Locals,â The Quint, 14 January 2020.
[8]
R. Venkataramakrishnan, âThe Art of Resistance: Ringing in the new year with CAA protesters at Delhiâs Shaheen Bagh,â Scroll.in, 6 January 2020.
[9]
A. Bakshi, âPortraits of resilience: the new year in Shaheen Bagh,â 2 January 2020.
[10]
J. Thakur, âShaheen Bagh Kids and Jamia Students Make Space for Art, Reading and Revolution,â The Citizen, 11 January 2020.
[11]
F. Ameen, âThe Library at Shaheen Bagh,â The Telegraph (Culcutta), 20 January 2020.
[12]
A. Purkait, âIn Shaheen Bagh, Children Paint Their Protest while Mothers Hold Dharna,â Makers India, 22 January 2020.
[13]
S. Chakrabarti, âShaheen Bagh Heralds a New Year With Songs of Azaadi,â The Wire, 31 December 2019.
[14]
P. Sainath, âMaharashtra crosses 60,000 farm suicides,â Peopleâs Archive of Rural India (PARI), 21 July 2014.
[15]
R. Sengupta, âEvery day, 28 people dependent on farming die by suicide in India,â Down to Earth, 3 September 2020.
[16]
âDilli Chalo | Farmersâ protest enters fifth day,â The Hindu, 30 November 2020.
[17]
S. Joy, âAt least 25 crore workers participated in general strike; some states saw complete shutdown: Trade unions,â Deccan Herald, 26 November 2020.
[18]
âFarmersâ Protest Highlights: Protesting farmers refuse to budge, say âdemands are non-negotiable,â The Indian Express, 1 December 2020.
[19]
G. Bhatia, âTractors to Delhi,â Reuters, 29 January 2021.
[20]
âLangar Tradition Plays Out in Farmers Protest, Students Use Social Media To Organise Essentials,â India Today, 2 December 2020.
[21]
J. Sinha, âProtest site draws âSewaâ â medicine stalls, laundry service, temple & library come up,â Indian Express, 11 December 2020.
[22]
B. Kuchay, âA school for the underprivileged at Indian farmersâ protest site,â AlJazeera, 24 January 2021.
[23]
D. Silva and M. Moschella, âSeattle protesters set up âautonomous zoneâ after police evacuate precinct,â NBC News, 11 June 2020.
[24]
C. Burns, âThe Capitol Hill Autonomous Zone Renames, Expands, and Adds Film Programming,â The Stranger, 10 June 2020.
[25]
H. Allam, ââRemember Who Weâre Fighting Forâ: The Uneasy Existence Of Seattleâs Protest Camp,â NPR, 18 June 2020.
[26]
K. Burns, âSeattleâs newly police-free neighborhood, explained,â Vox, 16 June 2020.
[27]
h. Weinberger, âIn Seattleâs CHAZ, a community garden takes root | Crosscut,â Crosscut, 15 June 2020.
[28]
D. Graeber, Fragments of an Anarchist Anthropology, 2004.
#george floyd#farmer's rebellion#blm#desiblr#desi#india#indian#mutual aid#anarchism#self-organization#pranav jeevan p#community building#practical anarchy#practical anarchism#anarchist society#practical#faq#anarchy faq#revolution#daily posts#communism#anti capitalist#anti capitalism#late stage capitalism#organization#grassroots#grass roots#anarchists#libraries#leftism
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Trilegal: Leading the Way Among Corporate Law Firms in Mumbai
Trilegal stands at the forefront among corporate law firms in Mumbai, exemplifying excellence and innovation in legal services. As a distinguished player in the legal landscape, Trilegal has set itself apart through a commitment to delivering unparalleled expertise and client-focused solutions. Our team of legal professionals in Mumbai combines local insights with global perspectives, offering a comprehensive suite of corporate legal services. With a reputation for navigating the intricate nuances of corporate law, Trilegal has become a trusted partner for businesses seeking reliable and strategic legal counsel. In the dynamic business environment of Mumbai, our firm's dedication to staying at the forefront of legal trends ensures that clients receive cutting-edge advice and tailored solutions. Choose Trilegal as your preferred partner among corporate law firms in Mumbai, where a legacy of excellence meets the evolving needs of the corporate world.
#corporate law firms in mumbai#investments lawyer#top corporate law firms in India#top lawyers in india
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