#but there isn't actually any sex

[anotherfuckingmarvelfanaccount]

Come Take A Break With Me

My Masterlist

Pairing(s): Pietro Maximoff x Fem!ADHD!Reader

Warnings: Mentions of sex, medication, and unhealthy eating and drinking habits. Maybe a bit of swearing, but I’m not sure. 

Word Count: 752

Summary: When Pietro realizes that you’ve been so busy writing you haven’t taken care of yourself, he convinces you to take a break with him.

**

“Where’s Y/N?” Pietro asked Peter at the dinner table. “I haven’t seen her all day.”

Peter stabbed his fork into his bowl of pasta. “I think she’s in the library, said something about working on a deadline.”

Pietro rolled his eyes. “A self-imposed one, I bet. Oh my darling princessa never knows when to stop. Her adoring fans will be there no matter how long it takes her to get another fic out. They know she has a life.”

“Are you gonna go get her?” Peter asked.

“I’ll wait until after dinner, she won’t want to eat with everyone if she’s in the middle of her hyperfixation.” Pietro said, twirling his fork around. “When was the last time you saw her?”

Peter finished chewing before answering. “Two days ago?”

“She hasn’t taken her pills!” Pietro exclaimed, rushing to your room to grab your pills before heading to the library in the compound. “Princessa? Are you in here?” 

You looked up, hearing Pietro call for you. “Piet? What are you doing here?”

“Checking on you. How long have you been down here?”

“A couple of hours, I think.” You said, shrugging before turning back to your laptop.

FRIDAY picked that moment to chime in, “Miss L/N has been down here for 2 days without eating, drinking, sleeping, or taking her meds, Mr. Maximoff.”

“Princessa? I leave for a one day mission and you don’t take care of yourself for two? What in the everloving hell is this? Why another self-imposed deadline when you know that your followers will just be happy to see that you’re active? You’ve made it clear to them that you have a real and very pressing lifestyle outside of the computer, and you aren’t writing any series’ so there’s not a rush to get out the next chapter either.”

You looked down, embarrassed to have forgotten the most basic human needs while Pietro was away. “‘M sorry.” You said quietly, subtly wiping at your eyes.

Pietro rushed to your side, holding your hands in his. “Hey, princessa, I’m sorry. I’m not mad at you, I just worry because I know you can forget sometimes. Why don’t you finish your idea and then we can go upstairs and get some food, drink, and sleep? I brought you your meds. Come take a break with me.” He told you, kissing the back of both your hands.

“I love you, Piet.” You said, nodding gently. “Yeah, um, this fic really just needs me to step away, I’ve been killing myself trying to write it for weeks when all I really want to write is the next thing on my list. But I really want this done first, so I think it’s done, but I should come back to the fic later, in a different mindset.”

“More fed and rested.” Pietro said, pulling you in for a hug and resting his chin on top of your head.

“Exactly. I’ll bring my laptop upstairs with me and edit the fic in the morning before I post it.” 

He kissed your forehead gently before asking you a serious question. “Did you not notice that you were hungry?”

“You know how I get.” You replied.

“Oh, I do. But you didn’t notice you were hungry for two days?”

You kissed each of his cheeks softly. “Well, now that you mention it, I’m starving. What did Wanda make for dinner?”

“Some pasta dish, I don’t know, I probably let mine get cold rushing down here.” He replied, handing you your meds.

“A quick dinner and then we can cuddle, okay? I know you don’t sleep as well without me and you must’ve noticed I never came to bed last night.”

Pietro laughed, kissing all over your face. “You know me too well, princessa.” He zoomed the two of you upstairs. “Eat and then bed, okay?”

“Make sure you soundproof the room this time.” Tony remarked dryly, glancing back and forth between the two of you.

“She hasn’t slept in two days, we won’t need soundproofing to sleep, Stark.” Pietro said, taking up a bowl of dinner for you.

You rested your head on your hands, with your elbows on the table innocently looking at Tony, “Well, maybe we’ll just have to show you how loud Piet can be another time then, Tone.”

“Oh, princessa, I think you’re getting the two of us mixed up.” Pietro said, placing your bowl in front of you and sitting next to you.

“We’ll have to test and see, baby.”

**

Taglist: @chrisevansdaughter, @buckybarnesandmarvel, @sarahrogersevans, @nana1000night

Let me know if you want to be added or removed!

[shotmrmiller]

ps!ghost is very interested, to put it mildly. can't seem to stop re-watching your debut video that was released a week ago. it's always the same premise. black leather couch casting. nice little bird in a modest dress or shirt and jeans who gets undressed because the "director" has to take in measurements and the like, only to end up getting railed from the back with their pretty face pressed into the cushion.

it's a thing male viewers like. they love to watch a professional break in the new girl. he, though, not so much. he doesn't go for the new girls. doesn't like to be the one to test the limit like others do. (big cock anal on their debut? ghost finds it a bit much.) he hears one tiny gasped ouch and he's not finishing the shoot.

no, what gets him going is the enjoyment one can get during sex. it's why he ended up in this business in the first place. he likes sex. a lot.

likes to have men, women, young and old alike writhing beneath him gasping his (stage) name due to the pleasure and not because a script said to. and the benefits of working in the porn industry means that he gets paid doing what he likes, and can stay safe while doing so.

this is where you come in. the only reason he'd sat down to watch your video at all is because you'd been given a contract by the same company he is under. he's bound to come across you at a later date, might as well learn what he'll be eventually working with.

and he's hooked. whatever initial nervousness you might've had at the very beginning (because this is your very first professional shoot, of course) bleeds from your shoulders once price, the lucky bloke, gets his hands on you. you're a bloody natural.

and you enjoy it. there's no faking the way your nails bite into price's scalp when he licks at your pussy through your thin knickers. you gently wrap your hand around his fingers that's rolling your hardened nipple, giving it a gentle squeeze. he's doing it too rough. you buck your hips into his face, riding it even though you're the one on your back.

ps!ghost has to swallow the mouthful of saliva when he notices strings of creamy white sticking to price's body hair, a frothy ring around the root. the best part of all of this, is that you're giving as good as you take. you're no passive participant. you could, under price's big bulk, just get folded in half and do nothing other than feel the sweet burn of his cock stretch you, turn you inside out.

but you don't. you know exactly what you like and how you like it. you look for your orgasm, make sure it happens under your manicured fingers or price's thick ones. you don't let him be too rough on you nor too gentle.

simon loves it. you're new to this. you could've just accepted what he gave you without so much as a peep of complaint and gone home to soak in an epsom salt bath. but you didn't. you didn't let him pinch your sensitive clit, didn't let him mindlessly claim a fistful of hair.

but you did open your pretty mouth so he could spit in it (fucking lovely, it was) and let him keep your soft hips in the air as john's pace turned frantic and the best of all (in his very biased opinion) you crossed your ankles around his waist to keep him there as he fucked you full of his come.

(had simon been there, he would've begged for a taste if he had to.)

he feels a bit desperate, after. can't get you out of his head. the thought of your slick pussy hot around his cock is what gets him to finish at times. the other times, it's your video. he swears he's found his equal (sorry, soap) one that'll forget that he's supposed to be putting on a show for the viewers.

sorry price, he's about to unfuck him out of your pussy until all it'll ever remember is simon.

(what he doesn't understand is that he's about to forget more than the viewers. why is price watching yall again? it's almost intimate the way you let him fuck you on a creaky mattress. he's drunk on the smell of you, your hair, your cunt. lost all thought when his fat cock slid with relative ease into your wet heat and all he'd done was let you make yourself come on his fingers and tongue as many times as you'd pleased. you'd latched onto his neck, maybe out of habit or whatever, it doesn't matter. he'll be telling the makeup artists to leave the bites you left. he earned every single one. and where he usually pulls out because it's easier to clean up for everyone? you'll not be wasting a single drop. it appears he has a lot bit of a breeding kink.)

[serpentface]

how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc

Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.

There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.

Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.

Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.

Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.

The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).

In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.

Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).

There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.

Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.

They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).

Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.

Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.

The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.

Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)

Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.

The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.

The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.

Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.

-----

Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).

There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.

The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).

Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.

While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.

Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.

But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.

I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:

One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.

She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.

The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.

He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.

(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)

Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.

The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.

Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.

Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.

---

The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.

The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.

(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)

While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.

[beesinspades]

i know astarion's attitude towards sex is all due to his trauma but. listen. there are some aspects of his romance and experiences that can be so relatable as a sex-neutral or sex-averse ace person. in fact him being ace or acespec on top of the trauma makes him even more compelling and tragic to me. it would've been amazing and interesting if he'd been canonically ace and these aspects plus how his asexuality affected his traumatic sexual experiences had been explored as well

[wilsonpussyindulgence]

just read an interview where emerald fennell says saltburn is "gothic" and like..........no, it's not. it simply Is Not That.

you can't have a man fuck a grave and be like "ooh just like wuthering heights! this is gothic" because guillermo del toro and i are both going to fight you

[fleshengine]

girls will literally reinstall a game from their childhood, set up a server, and build a warship with axial railguns together instead of having sex.

[whirligiggler]

it's so fucking annoying when you just wanna read peoples' hcs about astarion being on the ace spectrum but you're pretty much only met with people insisting he can't be for whatever idiotic reason or people essentially saying to keep that hc to yourself because they don't like it and don't wanna hear it. like for fuck's sake you can't even be normal about a fictional person being *headcanoned* as ace? y'all suck so bad

[little-elf-wanders]

Friendly reminder if you're the type of person to mod that dog collar on Astarion, don't talk to me

[mariocki]

The Nesting (Massacre Mansion, 1981)

"It may come as a surprise to you that a physicist could even contemplate the existence of paranormal phenomena."

"But you admit to the possibility."

"I admit the possibility of the unknown. I admit that science is only beginning to understand its own discoveries. But I do not believe in evil spirits or painted phantoms in windows."

[casiavium]

I really need to be cleaning my room but. fanfiction I'd write if I had time but I Do Not

There are several ghiralink fic storylines that are along the lines of "Link gets exactly what he thinks he wants and turns out it isn't really what he needs" (whether real or a dream-state) that have him taking Ghirahim's sword and gaining complete control over him and the themes are of personhood and power and complacency. be careful what you wish for type things. A few that are Ghirahim killing Link/Link losing and realizing he would rather have him alive and fighting instead of dead/given up because it was more fun than way, but usually end up being sad. oh well I guess for the former and teaming up with Link to defeat Demise for the latter.

What I want to write is the themes of scenario 1 but role reversed so it's like scenario 2 with Ghirahim having the "this isn't what I wanted" moment. Ghiralink adds, usually as a joke, a level of "if I can't kill you, maybe you could join me ;)" and I want to write more or less Link doing that, Link being a perfect subservient extension that does everything he wants him to and he doesn't regret it (he can't), but Ghirahim having the realization that he doesn't want someone who is nothing more than an object for him to use. A doll. A sword.

And then, how Link has guilt over Fi and the Master Sword and his role as hero and how Hylia controls him but he's no better than her, Ghirahim realizing Link is now what he is to Demise and rethinking his own position. Is this what Demise thinks of me. Is that why he treats me the way he does. And he takes his anger out on Link but Link can't fight back anymore. Link doesn't want to fight back anymore, and not in a depressed it's hopeless kind of way, but in the same way Ghirahim accepted Demise pulling the sword out of his chest.

When Ghirahim is empty and goes isn't this what you wanted, Link can genuinely say no because he has a hero's heart and conscience and never meant for anyone to get hurt. When Link goes I am what you made me, Ghirahim has to face that fact that yes, he is, and he is made in my image, and I do not want this anymore.

[find-me-in-hell]

just realised in tma same sex marriage was legal before it was actually legal in the uk

[desperatepleasures]

the thing is I felt bad for writing so much harukan being weird right in front of youko's salad and so then I kept thinking about poor youko just sitting there with this old friends senior dog sanctuary tumblr account vibe. and so I was like okay let's get her dicked down again then!!! and here we are, unfortunately.

[kennyomegasweave]

Every time a BL show has a sex scene and people complain about no prep, I'm just like ...do you need a scene of the clear water before too? Like. This is not a how to guide y'all, they're fictional shows. Come on now. lol

[araneitela]

WHICH SYMBOLIC FRUIT ARE YOU?

Cherry. (Man, this is going to need some tag rambling; because while it's what I suspected and it's very fitting in many ways, I need to address one element).

In popular culture, cherries have come to represent sensuality, sex, and seduction. In the cult classic, Twin Peaks, Audrey Horne expresses her sexual expertise by tying a cherry stem with her tongue. "Cherry" is also used to refer to the concept of virginity: why? I don't know to be honest, but here we are. Much like the cherry, you're a sensual person who enjoys all the creature comforts the world offers. You enjoy delicious food, dynamic relationships, passionate lovemaking and stimulating conversation; however, you may also come across a touch vapid or shallow, due to your quickly fading attention when something has served its usefulness to you. To quote some man on tinder: "you're here for a good time, not a long time". You can come across, at times, slightly tart, carrying a bit of a bite to you that not everyone can handle. That’s okay: you’re an acquired taste!

Tagged: @basbousah (Thank you 🩷) Tagging: I don't tend to tag for quizzes easily but this one was actually fun, so let's harass. @immobiliter (how about Furina?) @kushtibokt @genus83 @genius81 @spiderwarden @delusionaid (Wriothesley, or Zhongli— porque no los dos? 🤭) @apocryphis (Topaz) @aventvrina @resolutepath (Elio) @daybreakrising (Blade) @astrxlfinale @kahakera @cygnor @chasersglow @scrtilegii (Jing Yuan)... and anyone else who'd like to do it, say I tagged you because I'd love to see the results!

[whatever-you-can-give-me]

maybe i'm just biased because of my specific analytical read, but every time i hear something to the tune of "xyz thing knives did to vash wasn't actually quite as bad as you think it is" my hackles go up. Maybe I'm Just Biased. but i think if you cannot emotionally confront the way that knives' entire character is based around ignoring the consent or wishes of. everyone, but especially his siblings, in a myriad of extremely loaded ways, you should probably have a think about how your knives apologism starts to sound.

[fun-k-boards]

Fandom space is a breeding ground for sex negative takes disguised as sex positive ones but y'all are clearly too immature for that conversation 🫠