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My Duel Academy Life is Wrong as I Expected Chapter 4 - Our Differences Caused Dissonance Forcing Me to Learn True Irritation
Fandom: My Teen Romantic Comedy SNAFU, Yu-Gi-Oh!
Series Summary: Having zero passion for Dueling or even Duel Monsters, Hachiman Hikigaya is the last person you would expect to even attempt to enter the most elite high school for upcoming Pro-Duelists and Card Designers in Japan and yet here he is. Wielding an Ojama Deck, this loser loner is forced to butt into the lives of other students after his dorm Resident Advisor, Professor Hiratsuka Shizuka, forces him to join the Service Club along with Yukino Yukinoshita, the Ice Queen of Obelisk Blue. Together, their clashing personalities and viewpoints must compromise as they attempt to solve problems around Duel Academy Island.
Chapter Summary: After interrupting their Duel, the Slifer Red Dorm Resident Advisor, Shizuku Hiratsuka, forces Hachiman Hikigaya and Yukinoshita Yukino to form the Service Club. Here, they must solve the problems students across Duel Academy Island bring. But two people trapped in a classroom everyday? How will they navigate this romantic comedy situation?
AO3 Link
Excerpt:
Looking at the most beautiful girl in Duel Academy sitting by the windowsill and reading a book, you quickly realised the romantic comedy set up you were in. However, instead of making your heart race all it did was make your stomach gurgle.
You were already quite accustomed to scenarios that would make an ordinary individual fall head over heels with a person. To the point, in fact, that you already knew the obvious romantic comedy traps. 
Case in point: the romantic comedy scenario you had found myself in. The setting sun bathed the room in a warm, orange hue as the open window let in a warm spring breeze that contained cherry petals. For all intents and purposes this was the exact same situation you found yourself in when confessing to Orimoto. In the end she told you she wanted to start as friends and, from then until the Duel Academy Senior High School Practical Admission Test, you two hadn't spoken even a single word.
“Under the cherry blossoms / strangers are not / really strangers” is a haiku written by Issa Kobayashi. To you, a youth with no experience, it was a symbol of hope that the mood set would bridge the gap between you two. However, you realise, as you gained experience, Issa Kobayashi, being a Busshist priest, must have meant the erasure of desire. In this sense, strangers are not really strangers because they have forgone the need to bridge the gap. After all, a stranger is only a state of being when you care about, when you have the desire to, form such a connection. Thus, Q.E.D., ergo, in summary, people are only interested when the other person is undeniably attractive and when there’s an advantage to be had.
Undoubtedly, the best course of action when presented with such a situation is to be hated. In this way, one has no desire and since desire is the root of all suffering, there would be no suffering. 
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morningdawnknight · 1 year ago
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My Duel Academy Life is Wrong as I Expected Chapter 4 - Our Differences Caused Dissonance Forcing Me to Learn True Irritation
Fandom: My Teen Romantic Comedy SNAFU, Yu-Gi-Oh!
Series Summary: Having zero passion for Dueling or even Duel Monsters, Hachiman Hikigaya is the last person you would expect to even attempt to enter the most elite high school for upcoming Pro-Duelists and Card Designers in Japan and yet here he is. Wielding an Ojama Deck, this loser loner is forced to butt into the lives of other students after his dorm Resident Advisor, Professor Hiratsuka Shizuka, forces him to join the Service Club along with Yukino Yukinoshita, the Ice Queen of Obelisk Blue. Together, their clashing personalities and viewpoints must compromise as they attempt to solve problems around Duel Academy Island.
Chapter Summary: After interrupting their Duel, the Slifer Red Dorm Resident Advisor, Shizuku Hiratsuka, forces Hachiman Hikigaya and Yukinoshita Yukino to form the Service Club. Here, they must solve the problems students across Duel Academy Island bring. But two people trapped in a classroom everyday? How will they navigate this romantic comedy situation?
AO3 Link
Excerpt:
Looking at the most beautiful girl in Duel Academy sitting by the windowsill and reading a book, you quickly realised the romantic comedy set up you were in. However, instead of making your heart race all it did was make your stomach gurgle.
You were already quite accustomed to scenarios that would make an ordinary individual fall head over heels with a person. To the point, in fact, that you already knew the obvious romantic comedy traps. 
Case in point: the romantic comedy scenario you had found myself in. The setting sun bathed the room in a warm, orange hue as the open window let in a warm spring breeze that contained cherry petals. For all intents and purposes this was the exact same situation you found yourself in when confessing to Orimoto. In the end she told you she wanted to start as friends and, from then until the Duel Academy Senior High School Practical Admission Test, you two hadn’t spoken even a single word.
“Under the cherry blossoms / strangers are not / really strangers” is a haiku written by Issa Kobayashi. To you, a youth with no experience, it was a symbol of hope that the mood set would bridge the gap between you two. However, you realise, as you gained experience, Issa Kobayashi, being a Busshist priest, must have meant the erasure of desire. In this sense, strangers are not really strangers because they have forgone the need to bridge the gap. After all, a stranger is only a state of being when you care about, when you have the desire to, form such a connection. Thus, Q.E.D., ergo, in summary, people are only interested when the other person is undeniably attractive and when there’s an advantage to be had.
Undoubtedly, the best course of action when presented with such a situation is to be hated. In this way, one has no desire and since desire is the root of all suffering, there would be no suffering. 
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todoroki-czechorovitch · 2 years ago
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Ancient times dude
If you ever feel bad about being gay or trans, just remember this: Gay and trans people have been around sense before Christians, Jews, Muslims, and pretty much any monotheistic religion. The Greeks, Romani, Busshists, and Norse literally all had gods/goddesses of gay and trans people. The Greeks had Dionysus, Eros, Apollo. The Romani had Bacchus, Cupid, and (still) Apollo. The Buddhists had their five precepts, which include a precept about sexual misconduct. This is about skillful relationships, so if two people are in a committed loving relationship it is no problem, [whether] they’re in a gay or straight relationship, as long as they’re behaving skillfully towards the other person. The Norse had plenty of gayness, far more than any other religion. Loki was the mother of many gods and giants. Odin was one of the biggest ergi's and pretty much all of Frey's priests were either genderfluid or transgender. Whenever people want to say that it's unnatural or wrong or just a fad. Remind them that it's been around longer than their own "faith."
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molieresphotography · 6 years ago
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Konchi-in Buddhist temple, Sakyō-ku, Kyoto, Japan. Copyrights Val Moliere, Oct 2018
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transhawks · 3 years ago
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On Favorite Foods
Let's talk about how the smallest of details can show just how well Horikoshi can craft his characters. In this case just how much work he's put into creating Shimura Tenko.
Food is often used symbolically in media to convey something other than it's base nature, mostly because food does that outside of media. The food we eat and how we prepare it often has class, religious, and ethnic connotations; and to look at food historically is to traverse thousands of years of war, politics, and culture.
I'll use a small example first. We know Momo is wealthy because so many things about her are markers of wealth. Even more interestingly, compared to the traditional wealth of the Todoroki family, Momo's wealth is very much Westernized and that can be seen in how she interacts with tea. Her method and preference of tea is very different than the traditional love of matcha and tea ceremonies that some Japanese schoolchildren can take as extracurriculars. No, the way she drinks tea is very British-style, and this is bolstered by Gentle's mutual obsession with the same tea brands - he has a fixation over Anglo versions of gentility, as seen in his design. Momo then comes off as a 'lady'-like character. Not a traditional Yamato Nadeshiko, a term for the ideal 'Japanese' woman, but.. a Lady.
That's the more obvious stuff! But it's in throwaway things that I see Horikoshi's ingenuity.
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This is Tomura's maternal grandfather serving him Ohagi. Tomura's been shown once or twice consuming sweets, so it makes sense that a five year -old version of him liked sweets the best. In this case he's fond of a very traditional sweet named Ohagi, or Botamochi.
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Ohagi is a sweet, sticky rice cake made by steaming and pounding rice flour and adding things like red bean paste to it (which according to color is what we see in this image). It's traditionally associated and eaten the most during the Spring and Autumnal equinoxes during a weeklong Japanese Busshist holiday named "Ohigan". This is a holiday primarily concerned with remembering ancestors and visiting memorials. Ohagi itself is bit more associated with the fall equinox than Botamochi.
So, as a food associated with Ohigan, what this means is that often Ohagi is offered as an offering to the dead on that week, and is eaten in memory of those who have passed.
Tomura Shigaraki is a character created of grief, death, and mourning. He literally wears/wore those he mourns throughout the manga. Don't forget that AFO bestowed the name Tomura out of the verb Tomurau; 'To Mourn For'. Shigaraki also contains death (Shi), while the Shi in Shimura is a homophone.
Digging deeper, Tomura's given birthday (if it's real) is 4/4. Most casual Western watchers might recall that four is considered a 'cursed' number in Japan because it can be pronounced 'Shi'. Thus his birthday, 4/4 is very much a reminder of death.
The dates of the Ohigan vary, but it's usually associated with the Chinese calendar and specifically a period of time named Chunfen (Shunbun in Japanese) that starts around March 20 and ends on the 4th of April, with the 5th usually being the first day of the new fiscal year as well. Endings, deaths - it's likely very few details are over looked when Horikoshi comes up something for a character close to his heart.
Just from a small dessert, we have such richness in seeing how Tomura was created as a character. So much of his concept and design revolve around mourning and death that even a small throwaway line of a favorite childhood sweet has meaning and characterization. This is where Horikoshi shines the most - in small details that end up giving a character so much depth.
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sciencetravelblogs-blog · 7 years ago
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A Buddhist Temple and a clock tower in Gelephu Market (Bhutan)! YouTube: Jaunt Monkey TV #bhutan #gelephu #busshist #temple #buddhisttemple #jauntmonkey #outonroads4hornbill #assam #indiaborder #bhutanborder
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mauricette-in-japan-blog · 8 years ago
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Setsubun matsuri Part 2.
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thaimindfulnews · 8 years ago
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nuttaputch-blog1 · 8 years ago
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There are a number of reasons why I think it’s a good idea to take the art form of Busshist tattooing seriously and upmost is the sacred blessing that such a tattoo will give you in terms of protection for the rest of your life. Learn and look up new techniques being practiced in this ancient art form in blogs such as http://thai-tattoos.com/buddhist-tattoos-get-the-ritual/
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normanscorpion · 11 years ago
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Early #Chinatown #NYC #NY #monk #buddhism #busshist
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awaken-yoursoul-blog · 11 years ago
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yorkeantiquetextiles · 11 years ago
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Buddhist Priest Robe (Kesa), 1700s, Japan
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solaceinthemoon · 12 years ago
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buddha on We Heart It. http://weheartit.com/entry/47010498
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umamibee · 12 years ago
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he writes my prayers.
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mindbodyspiritmarketplace · 12 years ago
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Just beautiful ~
The Lovingkindness Blessing from Karen Casey-Smith on Etsy.
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