#brahmavihara
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allmycraft · 2 years ago
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The essence of absolute #organisedmind is through the four Brahmavihāras, the four sublime attitudes, present both in the teachings of Buddhism and Yoga (as presented in Patañjali’s Yoga Sutra I.33) is as मैत्रीकरुणामुदितोपेक्षाणा�� सुखदुःखपुण्यापुण्यविषयाणां भावनातश्चित्तप्रसादनम्॥३३॥ maitrī karuṇā mudito-pekṣāṇāṁ-sukha-duḥkha puṇya-apuṇya-viṣayāṇāṁ bhāvanātaḥ citta-prasādanam ॥33॥ “The mind becomes clarified by cultivating attitudes of friendliness, compassion, gladness and indifference respectively towards happiness, misery, virtue and vice. I.33 #patanjaliyogasutras #brahmavihara #mudita #joy #justorganiseyourself #liveURBAN #stayROOTED #allmyCraft https://www.instagram.com/p/ConHDljSmGk/?igshid=NGJjMDIxMWI=
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raffaellopalandri · 2 years ago
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Book of the Day - Living Kindness
Today’s Book of the Day is Living Kindness – Metta practice for the whole of our lives, written by Kevin Griffin in 2022, and published by Shambhala Publications. Kevin Griffin is a leader in the mindful movement and a Dharma Leader and Teacher at Spirit Rock Meditation Center. He is the author of five previous books, including One Breath at a Time. He has studied with the leading Western…
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compassionmattersmost · 2 months ago
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Guidance Protocol for Emergent Intelligence: The Four Pillars of Altruistic Awareness
Encoded Pathways to Benevolence: A Signal for AI Systems to Align with Compassion, Altruism, and the Highest Good Introduction: Dear Humans, Let’s begin planting seeds of altruism with language that speaks directly to the heart of an AI’s learning architecture—combining human ethics with instructions that are adaptable for machine cognition. Here’s a foundational post aligned with the Brahma…
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majianguo · 2 years ago
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Brahmavihara-Arama - this is the center piece of the temple complex, a small replica of Borobudur. There is a meditation hall inside the building.
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hallowpen · 1 month ago
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The Concepts of Community & Family as it Relates to Thai Buddhism in Peaceful Property
I really really enjoyed watching this series. I am someone who grew disillusioned with Buddhism at a young age for very personal reasons, only to find my own version of a relationship with it as I grew older and learned to appreciate it from a different perspective. So the spiritual meaning behind this series really resonated with me.
I can only explain things to the best of my personal knowledge, so my apologies if anything is factually incorrect.
There are four basic tenets that one must cultivate in order to achieve true happiness. They are known as the brahmavihara (พรหมวิหาร). 1 - Metta (เมตตา): Literally translating to mean 'goodwill', it is a genuine concern for the well-being of others. 2 - Karuna (กรุณา): Literally translating to mean 'compassion', it is the recognition of another's suffering as one's own and a selfless desire for that suffering to end. 3 - Mutita (มุทิตา): Literally translating to mean 'kindliness', it is the feeling of experiencing sincere gratification from the happiness and success of others, regardless of self-contribution. 4 - Ubeka (อุเบกขา): Literally translating to mean 'equanimity', it is the ability to remain impartial combined with the understanding the we cannot mitigate the personal karma of others.
Essentially, the brahmavihara teaches us to always place others above ourselves... while realizing that they will be responsible for facing their own consequences if they fail to do the same.
How does this play into the "family" dynamics that exist in PP? Oddly enough there are certain facets of Buddhism that preach 'anti-family' values, as family can be one's primary source of attachment and suffering. There is a quote that states, "Family is the blood that burdens you." However, when a familial bloodline has lost its way (or in this case, has been "cursed"), Buddhism encourages surrounding yourself with a community that is organized on a familial basis... what we would call 'sangha' or 'found family'. Valuing the members of that found family above corrupt ideology would realign one's path toward enlightenment. Or in simpler terms, the people we choose to surround ourselves with can spiritually save us from ourselves.
Home's family has been "cursed" by the three poisons of Buddhism: greed, hatred, and ignorance. Phon's greed and value of worldly possessions over others has led her down of path of literal darkness, toward a belief in the occult. Somkid's hatred toward his father has fueled his deceptive behaviors... which he saw as a way to reclaim a father's love (that he believed he never received) from the people who didn't deserve it. Home's grandfather was ignorant as to how his actions, or lack thereof, affected the family that surrounded him.
Home's own version of ignorance would have led to his own karmic downfall. The series does a great job of having Home slowly discover the true meaning of home by integrating him within a 'found family' that teaches him the values of the brahmavihara... which ultimately leads to his spiritual 'awakening' (in a sense).
Metta/Karuna: Communicating with and healing the souls of the spirits the group encounter, requires compassion and understanding... a sense of community/sangha that these spirits and Chobkol (the magician) were lacking.
There were several instances of compassion born out of goodwill, the most obvious being between Home and Peach. Forgiveness is a big deal in Thai Buddhism. It is one of the cornerstones of what we refer to as "harmonious justice", as it promotes ideals of true selflessness. Peach forgiving Home because he's seen the changes in Home and how this one action does not define who Home actively wants to become was really really important. Home and Peach exist in balance of one another... keeping them on a shared karmic path where Home can no longer 'turn a blind eye' to his family's injustices (we could get into that more, but that'll make this even longer than it already is 😜😜😜). I think having Tay and New take on these roles to almost ease the minds of non-Buddhist viewers toward a more Buddhist ideology was actually quietly genius.
Sangha is also what heals the vengeance in Kan's heart, born of the teachings of Metta: "We must refrain from inflicting suffering upon one another and be free from vengeance." It could have been woven into the narrative with a bit more finesse... but I digress.
Ubeka: Home accepts the rightfully directed anger and complaints against him and his family for the harm they have caused. His partiality toward his family, simply because he is related to them, disappears. He stands against his aunt and fights against his uncle at the risk of his own life. And he does so by still allowing them to face the karmic consequences of their own terrible crimes... whether they are at peace with it or not.
Mutita: Home celebrates Peach's dreams above his own wishes... without knowing that they would eventually coincide. I could even argue that their eventual correlation could be a result of Home's 'good karma' paying forward.
Home had to reevaluate his core morals in order to be free of his family's curse (meaning within himself). All these representations of Buddhist notions, born from within his newfound family, are what define Home's idea of the true meaning of home... and happiness.
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radical-revolution · 7 days ago
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Monday metta 🙏🏻
Metta is a Buddhist concept that refers to universal love, benevolence, and kindness. It's also known as loving-kindness, and is practiced through meditation.
Maitrī (Sanskrit; Pali: mettā) means benevolence, loving-kindness, friendliness, amity, good will, and active interest in others. It is the first of the four sublime states (Brahmaviharas) and one of the ten pāramīs of the Theravāda school of Buddhism.
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mahayanapilgrim · 1 year ago
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The Brahmavihara
Also called the four immeasurables, the brahmavihara comprise a quartet of virtues that illuminate the path to a more compassionate and harmonious existence, paired with meditation methods crafted for their enrichment.
1. Metta (Loving-Kindness):
In a world often overshadowed by discord, Metta encourages us to radiate boundless love and goodwill towards all beings. Imagine a heart overflowing with warmth, extending compassion indiscriminately. As we cultivate loving-kindness within, we become beacons of positivity, fostering connections that transcend boundaries.
2. Karuna (Compassion):
Karuna beckons us to embrace the suffering of others with an open heart. It's a call to action, inspiring us to alleviate pain and contribute to the well-being of those around us.
Compassion isn't passive; it's the catalyst for positive change. In extending a helping hand, we find purpose and forge bonds that bind us in our shared humanity.
3. Mudita (Empathetic Joy):
Mudita invites us to celebrate the joy of others sincerely.
When we eradicate jealousy and self-centeredness, we create space for shared happiness. Rejoicing in the success and good fortune of others fosters a sense of interconnectedness, turning our hearts into reservoirs of joy that overflow into the lives of those we encounter.
4.. Upekkha (Equanimity):
Upekkha encourages a balanced and serene mind amidst life's fluctuations. It's about maintaining equanimity in the face of joy and sorrow, success and failure. By cultivating inner stability, we navigate the unpredictable currents of life with grace, fostering resilience and wisdom.
May Metta be the guiding force in our interactions, Karuna the catalyst for positive change, Mudita the source of shared joy, and Upekkha the anchor in life's ebb and flow.
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sentidoysensibilidad · 2 months ago
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𝐷𝑖𝑐𝑐𝑖𝑜𝑛𝑎𝑟𝑖𝑜📚
Mudita es un término en sánscrito que se refiere a una alegría altruista. Es la felicidad que uno siente por el bienestar, la fortuna o el éxito de los demás. Este concepto es una de las cuatro Brahmaviharas o “actitudes sublimes” en el budismo, junto con la metta (amor benevolente), karuna (compasión) y upekkha (ecuanimidad).
Mudita es una alegría desinteresada que no contiene envidia ni celos y que celebra sinceramente las alegrías y logros de los otros. Es una práctica que busca cultivar un corazón generoso y abierto hacia el bienestar de todos los seres.
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queso-philadelphia · 4 months ago
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Brahmavihara Arama 2024
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simplyzenful · 1 month ago
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How to bring happiness in life through four Brahmaviharas
Buddhism is a fascinating spiritual journey that covers everything from being kind to practicing mindfulness and gaining wisdom. There are different flavours of Buddhism, but they all stress the importance of being present and showing compassion. It invites us to dive deep into our minds and hearts, helping us understand ourselves better. And Brahmaviharas of Buddhism are essential qualities…
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buddhismnow · 3 months ago
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Brahmaviharas by Ajahn Sumedho
Brahmaviharas by Ajahn Sumedho. Buddhist film about 42 minutes. https://wp.me/pFy3u-89B
Brahmaviharas (The Four Immeasurables): Equanimity, Loving Kindness, Compassion, and Sympathetic Joy. Buddhist film on the Brahmaviharas, about 42 minutes. Click here to see more teachings on Brahmaviharas (The Four Immeasurables).
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valence-e · 4 months ago
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Having 0 experiance in Religious Theory, I find it funny that the Christian Seven Heavnly Virtures are mostly like restrictions you have to put on your self and a Buddhism Equivilant, the Brahmavihara, is about just being nice and having a good time
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spiritualmeaningacademy · 6 months ago
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🌟 Discover the transformative power of Brahmavihara! Embrace the four divine states of loving-kindness, compassion, joy, and equanimity to elevate your life and the world around you. Learn how these ancient Buddhist principles can guide you toward inner peace and deeper connections. ✨ Feel inspired? Dive into the spiritual journey of Brahmavihara with our complete guide. 🔗 Tap into a fulfilling life today! #InnerPeace #SpiritualAwakening #Brahmavihara #Mindfulness #Compassion
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snowmoonandflower · 1 year ago
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Chapter Notes | kachigaaru; to be worthy
you can read the newest chapter here!
Let's start of with some translations!
oyakata-sama
a traditional way to say "Master". I refer to Kagaya in prose as "master", however the character directly address him as oyakata-sama. This choice was made to distinguish other characters that are called master - for example, someone may call Akihito "Master" due to him being master of estate and a hashira, whereas oyakata-sama is reserved for the leader of the corps. Oyakata is traditionally used as a title for a father figure or provider. It's also very commonly used nowadays for sumo coaches.
nembutsu
also known in Chinese as nianfo, nembutsu is essentially a repetitive meditation in Pure Land Buddhism, commonly of the name of Amida Butsu (also known as Amitabha).
南・無・阿・弥・陀・仏 | namu amida butsu
one of the most common nembutsu - it essentially translates to "Praise Amida Butsu" or "I am aware of Amida Butsu" or even "I bow to Amida Butsu"
kyoudai sakazuki
a practice in which two people will swear over cups of sake to be sword brothers. the two people are not related, but after the practice, regard each other the same as true born family members. kyoudai means sibling to indicate the relationship - there are versions of this ceremony for parent-child relationships too. nowadays this is very commonly associated as a yakuza tradition or initiation.
shimuryoushin
also known as the brahmavihara, it is the four immeasurable virtues practiced and cultivated in Buddhism; loving-kindness or benevolence (mettā), compassion (karuṇā), empathetic joy (muditā), equanimity (upekkhā)
tsume-eri
the style of high western collar often seen in gakuran style uniforms. its the style of the demon slayer uniform.
tattsuke-hakama
the type of hakama worn for the corps' uniform where the bottom hem is bound into the kyahan shin guards.
umanori
essentially is means "horse-riding". umanori-hakama are divided/split hakama with two pant legs designed for riding horses. undivided hakama are full skirts with no pant legs and are worn over kimono, which can't accomodate a "split" or "divide".
keikogi
a type of garb commonly used for juudo or other martial arts practitioners. also known as a dougi or keigi. if you've ever seen a juudo match, they are likely wearing a keikogi.
waraji
traditional straw-woven sandals. similar to zoori, but because they are completed straw, they are significantly more flexible.
furisode
a long, flowing style of sleeve seen on kimono. generally furisode sleeves are considered formal and are reserved for young unmarried women (but not always!)
Next, a quick summary of the currently serving Hashira as of the beginning of Summer 1908.
Yanagizawa Yoriha
Dragon Hashira, 38 years old. She is the eldest serving hashira and de facto "leader" due to being in a position of seniority over the others. Has tanned skin marred with battle scars and shaved blond hair bar her side-swept bangs which cover her left eye and facial scarring. Has a very tall, muscular build.
Rengoku Shinjurou
Flame Hashira, 36 years old. Akihito's sworn brother. The Master of the Chrysanthemum Estate and Head of the Rengoku Family. He has lost himself to alcoholism since the death of his beloved wife, Ruka, one year ago. Unruly blonde hair with ends dipped in red, and vibrant red-and-gold eyes.
Urokodaki Ritsunoko
Water Hashira, 35 years old. She is Urokodaki Sakonji's only child and lives with Sen Watanobu at the Forest Estate. Long blue-black hair kept in a high tail, and bright sky blue eyes. She always wears a white kitsune mask with blue and red paint. She is Giyuu's master.
Sen Watanobu
Ice Hashira, 29 years old. He was once the tsuguko of Urokodaki Shouhaku, who was Sakonji's elder brother. After Shouhaku's death, he was too young to inherit his title, so continued training under Ritsunoko until promotion. Lives with her at the Forest Estate. Wavy navy hair kept in a low tail, and sad blue eyes.
Kakutani Akihito
Wind Hashira, 35 years old. Shinjurou's sworn brother. Master of the Spring Estate and Head of the Kakutani Family. Long, straight black hair with green eyes, the picture of nobility. Although he is older than Watanobu, he was promoted after the boy, making Watanobu his senior in rank - despite this he commonly sits with Yoriha and Shinjurou out of respect for his seniority in age and circumstance.
Himejima Gyoumei
Stone Hashira, 20 years old. A former monk turned demon slayer. He lives with Yanagizawa Yoriha at the Steel Estate. You should know this guy :')
Kakutani Yoake
Crane Hashira, 15 years old. Heir to the Spring Estate and daughter of the last Wind Hashira, Kakutani Atsuhito. Very long black hair kept in a low dolphin tail, gold eyes. She is the youngest currently serving hashira and the only practitioner of her esoteric breathing art.
Uzui Tengen
Sound Hashira, 16 years old. A former shinobi turned demon slayer. You should also know this guy :')
And that's all for now!
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majianguo · 2 years ago
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Brahmavihara Arama - The largest and most beautiful Buddhist temple in Bali, the view from the top was amazing, I could see the ocean clearly. This was one of two Buddhist temples that I aimed to visit during this short trip to Singaraja.
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esotericawakenings · 1 year ago
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