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[theastrotree]

सावन में करें इन मंत्रों का जाप

[absoni3017]

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[drram1952]

Sindhi Community in Pakistan

The ruins of Mohan – Jo – Daro speak of tremendous age of human civilization in Sindh, but the 1st written records of the region related to the invention of Alexander the great in 325 BC. Alexander seriously injured in battle with fierce tribesmen outside Multan, but after his recovery he proceeded on down the Jhelum and in Indus River with a fleet of about 2000 ships, captured by securing Sukkur, and the surrounding territory. 

Eventually he made his way to the sea – to sail for home at a place that the historians call Alexander heaven, which was probably somewhere in the region of modern Alexander. The 1st major town that the travellers who followed Alexander historic route in to Sindh will come to his Sukkur, some seven horse drive to the south west of Multan its character is moulded around the river  that flows through it on which high rigged, sabot – shaped boats place slowly to and fro across the current, here in the shadows of the grand Mosque, which casts the reflection of its shimmering minerals on the waters of the Indus, fisher flock river people lead proud and independent outdoor lives, exposed to the elements and the vicissitudes of nature. 

Their settlements are strung out in a ranged line along the river banks thatched wooden huts on shore and huge leaking house boats afloat on the water. The fisher man looks gaudy caring and un-ruly hair seems to be the hallmarks of latter day pirate yet, on closure acquaintance, they immerse as gentle kind hearted people with delightful sense of humour and a calm and social fatalism. Pushing to smoke a home road cigarette with them and to drink a cup of tea you are aware of the beauty of the river in the early morning as

reflect un-hurried wavelets lap against the mud embankment. The shots of children bathing for a way in mid-stream carry effortlessly across the still sunny air and mingle with the rhythm of clothes being slapped dry by a laundry man against the flat black rocks.

Turning South from Sukkur the road runs straight and though some of the more fertile regions of Sindh. Cultivation here is plentiful but in the absence of effective irrigation, depends to a great extent on the modes of the Indus, through the river flows sluggishly for most of the year it has a tendency to flood and tendency that is the basis for more than 40% of Sindh agricultures over the millennia the Indus has deposited so much alluvium along its path that in many places its banks and even its bed are above the level of the surroundings plains.

One such change of courses dramatically improved the fortunes of Hyderabad. Some 320 km to the south of sukkur, in the mid-18th century Hyderabad was known “Nikunkot” and the Indus flow peacefully enough to the east of it. In 1758, however, the unpredictable river shifted into a new course to the waste of the town. A few years later because of the havoc further South, that had resulted from the change of course, Sindh rulers the saintly Ghulam Shah Kalhores moves his capital to Nirkot, at the same time remaining Hyderabad.  

The Oval fort build by Ghulam Shah still stands today, in the centre of modern Hyderabad and bears very little evidence of the skirmishes that have taken place outside 1 km circumference of its walls around them. Traffic moves ceaselessly. Horse drawn carts mingle with more elaborate 6 seaters landaus. A whole local industry is given over to carriage making and the craft man are renovated for their painstaking attention to detail, it is an aborting experience to watch a master at work embossing a huge wooden wheel with bright nails and chrome or carving integrate designs into the tall boat of landau.

Karachi enjoys a splendid natural harbour, 1 of the best in the sub-continent. It has only seriously exploded the valuable asset in the 100 years, although it potential for great prosperity was visible somewhat earlier. “Yet be the glory of the East”, prophesied sir Charles Napier. The British General who conquered Sindh would that I could come again Karachi, to see you in your grandeur Napier 1st visit was in 1943, when the great city was an in –significant and un-appealing coastal town with population of the most, a few thousands called Kullachi. It has 2 gates, Mithadr facing sweet water well, and Khaddar facing the salty sea. Today, though the world 19th century town is long gone its (sweet and salt) gets to Karachi oldest.  

In 1947 the new state of Pakistan was born and Karachi was established as the Capital, though Karachi is no longer Pakistan’s capital, having surrender that honour to Islamabad in 1959, its dominance in the national economy is behind dispute. The port handles is billions tons of cargo annually and is 1 of the most important shipping centre in South Asia, Karachi is also the main terminus of Pakistan railway system and the sight of the principal international airport, about 1 quarter of the centuries industries are located here.

Karachi cloth bazar is an excellent place to sample for the 1st time the intoxicating atmosphere of this great city.

Here amidst the food and drink stalls that seems to congregate where ever goods are bought and sold merchants from, all over Pakistan are to be found engaged in the business of making money. Textile are still century’s largest industry and Karachi is the largest whole sale centre for the products of

this industry. Products which are moved to retail outlet as far away as Peshawar and Ravalpindi, Kota and Lahore.

Karachi museum is a major repository of national treasury and a centre of Archaeological and Historical research situated in the heart of the city in pleasant garden it is divided into a pre-historic gallery, a Buddhist Hindu gallery, a Muslim gallery and Ethnological gallery, a manuscript hall and numismatist section. The Muslim gallery contains a particularly fine collection of miniature painting and art form that was in high vogue during the Mughal era. Manuscripts hall illuminated a number of extremely ancient copies of the holy Quran, illuminated throughout and characterised by delegate and imaginative choreography.    

In Pakistan over all the Sindhi community is settled in Hyderabad, Karachi, Sukkur and many other parts of Sindh state. The lifestyle of the Sindhi people in Pakistan shows that they follow occupations like making clothes, ornaments, fishing, making wheel carts with decorations. They make beautiful vehicles decorate them and are involved in poultry making also. In a survey conducted by myself in Vadodara, Ahmedabad & Mumbai, I visited 35 families in different areas I asked them certain questions about life in Pakistan. Many people of Amil, Bhaibandh, Shikarpur, Hyderabad and these have someone which is considered so many Sindhi’s like Punjabis. Bhatia, Shikarpuri etc.

In Amil most of the families are working in Government sector and in the corporate sector. This community is mostly highly educated Sindhi families. Bhaibandh are businessman working abroad most of the people are engaged in business activities like, toys, clothes, electronics etc. These people are working in neighbouring countries also. People other than this caste have a different social religious future language in the Bhaibandh caste are more educated and mainly businessman. The life style is different from community to community.

In Pakistan the dresses of Sindhi women’s are the cap they wear etc and different from the other Pakistani people. After the partition the Sindhi celebrate in a way of similar to that in India. They continued the barter system in Pakistan even after the partition, even today many other states practice the same, in many Sindhi caste (dowry system) is still equivalent in this system like cash, ornaments, clothes and furniture are demanded from girl’s family. Due to this many girls get married out of caste which leads to failure of marriage as girls are not able to adjust out of caste. I have personally observed that many girls over 30 years of age are un-married. In Sindhi community girls are highly educated while the boys are not so, so their ideas lifestyle changes but those Sindhi’s still who live in Pakistan has totally changed.

[mr----artist-blog]

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[sunnymodi2826]

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[theastrotree]

सावन में करें इन मंत्रों का जाप सावन का महीना चल रहा है और यह पवित्र महीना भगवान शिव को अत्यंत प्रिय होता है। इस महीने आप कुछ मंत्रो का जाप करके भगवान शिव का आर्शीर्वाद प्राप्त कर सकते है। शिवजी का महामृत्युंजय मंत्र :- इस मंत्र का जाप रोगों से मुक्ति और अच्छे स्वास्थ्य के लिए किया जाता है। शिवजी का पंचाक्षरी मंत्र :- इस मंत्र का जाप करने से भगवान शिव की कृपा अवश्य मिलती है। शिव ताण्डव स्तोत्र :- इस स्तोत्र को किसी भी कठिनतम स्थिति में करने से विशेष लाभ मिलता है। दारिद्रय दहन स्तोत्र :- इसका पाठ करने से दरिद्रता दूर होती है और आर्थिक स्थिति सही हो जाती है। कमेन्ट बॉक्स में बताये आपको अपने जीवन में क्या परेशानी है और पाए उसका उपाय। ऐसी ही और जानकारी के लिए चैनल को फॉलो और सब्सक्राइब करना न भूले

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