#baek Ryun

[grimmscythe]

My new favorite hoodie

[eviltiddyproductions]

🚨🚨🚨 SPOILERS FOR MY MAN IS CUPID

ou know I was surviving through whatever the romance that was going on in my man is cupid (I feel so-so about it as of yet) but I NEEDED TO COME HERE TO VENT because I just saw like the 6875th time someone in a crime based show went to the criminal's den ALONE 😭😭😭 !!!

stop 😭🙏 especially if you're a witness / potential victim (and are aware of it !??!)

girl, Oh Baek Ryun gets a text from someone who she's aware is potentially dead (she likes to believe in the 1% chance of this person being alive good for her) but all of us know that person's dead.

she gets a message from said dead person, what does she do?

does she talk to the police that she's in contact with every single day? nope! ✖️

does she notify someone in the police or think about the fact that hey, person I presumed was in danger is in danger! maybe I should get help? nope ✖️

does she go in the dark to find this person alone not using any brain cells or asking for backup ( knowing how dangerous it is and the murderer kills witnesses !!! ) and then believes a dumbass text and leave her car after her phone died ? ding ding ding ✔️

THROW THE WHOLE CHARACTER AWAY 😭

I know this is dumb but I hate it so much!!! WHY WOULD YOU GO ALONE

luckily for once in the kdrama cop universe the cops here were smart and sussed out the situation quickly and saved her life 😭

should've died for that big brain moment

[k-star-holic]

Cha Ye-ryun's daughter, Grandma's Boy or Mother One-sided Wintergreen

[matafeos]

— IM JINAH IN MY MAN IS CUPID

[COMMISSION PACK.] HERE you can find 1,171 high-quality gifs of Im Jinah in My Man is Cupid (episodes 6-12) as Oh Baek-ryun. All of the gifs were made by me; please respect my rules and do not repost them and/or edit them. Do not use my gifs for taboo themes and Hollywood roleplays. Please, like or reblog if you find them helpful or use them. Thank you and enjoy! Trigger Warnings: Alcohol, food, violence, hospital scenes.

[baeinhyuks]

MY MAN IS CUPID 1.02

Nana as Oh Baek-Ryun

[krystaljungs]

NANA as OH BAEK RYUN in MY MAN IS CUPID 내 남자는 큐피드 (2023)

[love-me-a-lotta-whump]

내 남자는 큐피드 - My Man is Cupid - Whump List - 🇰🇷

Whumpee: 천상혁 (Cheon Sang Hyeok) played by 장동윤 (Jang Dong Yoon)

Synopsis: Baek Ryun is a veterinarian, and she works at an animal clinic. She is a pretty woman. She has had many men fall in love with her because of her attractiveness. Whenever these men got into a romantic relationship with her, they always had a near-death experience and would then run away from her. Because of the bad luck, Baek Ryun is not dating anyone, but she badly wants to meet a man of fate. (MDL)

Genre/Tags: Romance, Fantasy, Comedy, Cop/Crime, Past Life, Period, Mystery, Shot, Restrained, Stabbed, Collapsed

Watch On: Amazon Prime, DramaCool, KissAsian

WARNING: POSSIBLE SPOILERS BELOW

1.01 : exhausted, (flashbacks: shot multiple times, collapsed, concern for him) ::: in shock ::: in shock, (flashbacks: concerned for someone, panicked), kneeling (emotional), grieving, crying, comforted ::: angry

1.02 : (dream: restrained (semi comical), panicking ::: fought while protecting someone, using himself as a shield, concern for him

1.03 : fought while protecting someone, using himself as a shield, concern for him ::: (minor) wound reveal, concern for him, wound treated

1.04 : (flashbacks: surrounded by fire, wings burned, fell to his knees in pain, unable to stand from the pain), concern for him

1.05 : upset, burned, wings burned, cut all over his body, thrown ::: covered in slashes, bleeding ::: bloody, slashed, concern for him, semi treated

1.06 : still converted in cuts, bloody, bandaged

1.07-1.12 : none

1.13 : (flashbacks: shot (arrow), concern for him)

1.14 : (flashbacks: shot (arrow), concern for him) ::: anxious ::: crying

1.15 : concerned for someone

1.16 : shot (arrow), concern for him, dying, fighting it, pulled the arrow out of his chest ::: saving someone, wings burning, concern for him ::: angry, fought, hit in the head with a brick, bleeding, pushed, struggling to get up, burned wings showing themselves, coughing up blood, stabbed, burned wings showing themselves, pulling the knife out of his torso, collapsed, heavily lidded eyes, found half dead, concern for him, held, weak, groaning, growing weaker, dying

———+———

MORE WHUMP LISTS >>> {x}

[asiandramastoke]

"I need to be honest. I meant it when I kissed you."

Oh Baek Ryun My Man is Cupid (Korean Drama 2024)

[allur1ngs]

Now this is Hyo-coded, specifically in the car waiting for y/n as she partied: https://www.tumblr.com/baeinhyuks/735698491212447744/my-man-is-cupid-202-nana-as-oh-baek-ryun

OKAYYYY I SEE IT🤭

[howwelldoyouknowyourmoon]

The Emergence of the Unification Church in Post-Korean War

Guwonpa, WMSCOG, and Shincheonji: Three Dynamic Grassroots Groups in Contemporary Korean Christian NRM History

by David W. Kim 1,* and Won-il Bang 2

LINK

Abstract:

The new religious movements (NRMs) initially emerged in the regional societies of East Asia in the middle nineteenth and early twentieth centuries including Joseon (Korea). The socio-political transformation from feudalism to modernisation emaciated the religiosity of the traditional beliefs (Buddhism, Taoism, Confucianism, shamanism, and folk religions). Colonial Korea experienced the major turning point in which various syncretic NRMs surfaced with alternative visions and teachings. What is, then, the historical origin of Christian NRMs? Who are their leaders? What is their background? What is the main figure of the teachings? How did they survive? This paper explores the history of Korean Christian new religious movements from the 1920s Wonsan mystical movements to 1990s urban and campus movements. Through the contextual studies of denominational background, birth, founder, membership, key teachings, evangelical strategy, phenomenon, services, sacred rituals, globalisation, and media, the three grassroots groups of Guwonpa (Salvation Sect: Good News Mission), WMSCOG (World Mission Society Church of God), and Shincheonji Church of Jesus the Temple of the Tabernacle of the Testimony (SCJ) are argued as the most controversial yet well-globalised organisations among Christian NRMs in contemporary Korea.

Keywords: new religion; Korean Christianity; Guwonpa (GNM); WMSCOG; Shincheonji; mysticism

1. Introduction

The development of Korean new religions is often comprehended within the five stages of socio-political transformation from 18601: (1) the period of the nation’s opening (1860–1910); (2) under Japanese colonial rule (1911–1945); (3) after the nation’s independence (1946–1960); (4) under rapid industrialisation (1961–1980); (5) and post-industrial period (1981–present).2 The first Korean NRM was Donghak (東學, Eastern Learning) launched by Choe Je-u (최제우, 崔濟愚, 1824–1864). The Korean NRMs were then divided into thirteen categories and over five hundred sects: Suun (수운계, 水雲系)3, Ilbu (일부계, 一夫系)4, Jeungsan (증산계, 甑山系)5, Dangun (단군계, 檀君系)6, Bongnam (봉남계, 奉南系)7, Gaksedo (각세도계, 覺世道系)8, Buddhist9, Confucian10, Taoist11, Christian, Shamanistic12, foreign13, and ambiguous ones.14 What about Christian NRMs? What is their origin? Who are the most successful groups in contemporary Korea? What are the secrets of success?

2. Mystical Movements in Colonial North Korea

Protestantism was transplanted into Korea by American and other Western missionaries in the 1880s, about more than one hundred years after Catholicism.15 The first Protestant church was established by Seo Sang-ryun (서상륜) and the first Protestant missionary to enter Korea was Horace Newton Allen in 1884.16 However, the Christian NRMs did not emerge until after the 1907 Pyongyang Great Revival Movement. The Korean churches led by missionaries and local leaders were cooperative in the 1910s even under the political transformation of colonial authorities.17 The Korean church then began to witness the alternative phenomena, not by ordinary church services, but through prophetic activities of ‘prayer mountain (기도원, 祈禱院)’ and ‘revival meetings (사경회, 査經會)’ in early 1930s–1940s.18 The native leaders, mainly from Protestant churches, progressively created their own religious figures in the context of mysticism, eschatology, and arbitrary interpretation of the Bible.19 Lee Sang Gue presumes that the economic crisis and colonial pressure in the 1920s caused the internal strife of personal belief in the apocalypse.20

The so-called, ‘Wonsan Sinhaksan’ (원산신학산, 元山神學山) group organised by Baek Nam-Ju (백남주) was the initiation of the mystical movements through an indirect influence of Swedish Swedenborgianism (by reading the books written by Emanuel Swedenborg (1688��1772) and Sundar Singh (1889–1929).21 One of Baek’s colleagues, Yu Myung-hwa (유명화) who was a member of the Methodist church, argued that Jesus incarnated in her body and that the presence of Jesus dwells in her.22 As part of the Wonsan Sinhaksan group Lee Yusin (이유신) was also known as the person united with Jesus, called ‘Jeopsinnyeo’ (접신녀, 接神女, woman united with Jesus). They created a new doctrine (‘the way of a new life’) that the Old Testament teaches life and the New Testament shows life but ‘the way of a new life’ offers a chance in order to complete the promise of the Bible.23 Lee Yongdo (이용도, 1901–1933), likewise, established a local church called ‘Jesus Church (예수교회)’ before 1933.24 The key thought was familiar that Christ and himself (Lee) are intimate and that there is no intermediation between Christ and human beings. He criticised the formalism of church tradition, doctrine, and rituals. The special quality of the clergy was also denied, but the condition of silence was kept as an important part of their character.25

Under the influence of Baek Nam-Ju (백남주), the Seongju church (성주교, 聖主敎, Holy Lord Church) was established by Kim Sung Do (김성도, 1882–1944) in Cheolsan (철산) as she herself was the new Lord. Kim, through divine revelations, taught that the root of original sin was caused by the obscene act of Eve with Satan (disguised as a snake), not by eating the fruit of Good and Evil. The second coming of Christ was believed through the body of the woman. The Seongju church followed the nationalistic belief that Korea is the place for the second coming of Christ.26 Heo Bobin (허보빈), who was the director of the Pyongyang branch for the Seongju church, encountered the presence of Jesus after forty days of prayer and fasting. She similarly maintained that Jesus dwells in her body like the Tenri-Ō-no-Mikoto (天理王命) of Japanese Tenrikyo. The followers of Heo Bobin were called as Bokjunggyo (복중교, Inside the Belly Church).27 The words of Heo were eventually recognised as the words of Jesus who dwells in her body.

Hwang Gukju (황국주) (a line of Wonsan Sinhaksan) from Jangyeon (장연) of Hwanghae Province (황해도) also announced that he himself is the incarnation of Jesus. He, afterwards, moved to Seoul and taught the doctrines of Pigareum (피가름, meaning that Hwang’s blood was physically changed by the blood of Jesus) and Mokkareum (목가름, meaning that Hwang’s head was physically transformed as the head of Jesus).28 Meantime, Kim Baikmun (김백문) established the Yasogyo Israel abbey (야���교 이스라엘 수도원) in 1945.29 For him, 2 March 1946 was the day for the Second Coming of Christ. Based on the apocalypse, Kim Baikmun published five theological books including ‘Sŏngsinsinhak’ (성신신학) and ‘Kidokkyogŭnbonwŏlli’ (기독교근본원리).30 Thus, most of them opposed the traditional doctrine of Western Christianity through the creative view of Jesus-Incantation theology.31 The mystical movements, mainly originating from the prophetic teachings of Wonsan Sinhaksan’s Baek Nam-Ju (백남주), were not settled down well because of the religio-political persecutions from the colonial authorities and mainstream churches. Yet, the unrooted individuals became a significant foundation for the early Christian NRMs in the 1950s–1960s.

3. Emergence of Native Korean Christian NRMs in Post-Korean War

More systematic groups with organisation skills and alternative theology successfully emerged in Busan and Seoul.32 Na Oong Moung (나운몽, 1914–2009), who used to be an elder of Supyo Methodist church in Seoul, operated the group of Yong Moon San Prayer Mountain (용문산 기도원) in 1954. There he taught that Hananim (하나님, the Korean God) is the Yahweh of the Bible. Park Tae Son (박태선) himself titled as the ‘righteous figure of the East.’33 He then linked himself to the return of Christ as one of the two witnesses or olive trees in Revelation 11. Park’s followers claimed he would never die or, at least, that the last day would come within his lifetime. The worship service was somewhat Presbyterian in form but came to involve hours of frenzied hymn-chanting, hand-clapping, and drum-beating.34 The new faith community was developed into the Olive Tree Church (한국예수교전도관부흥협회, or 전도관) in 1955.

Moon Sun Myung (문선명) under the impact of Baek Nam-Ju (백남주), Lee Yongdo (이용도), and Kim Baikmun (김백문) promoted a similar perspective that he himself was the saviour or messiah of physical salvation. He eventually became the founder of the Holy Spirit Association for the Unification of World Christianity (세계기독교통일신령협회, Moonism) in 1954.35 The canon of the Unification Church is divided into three books of the Old Testament, the New Testament, and Seongya (Holy Promise) which indicates the Divine Principle (원리강론, 原理講論).36 While there were other native groups such as Tongbanggyo (동방교, 1956), Yesunim gaehyŏkkŭrisŭdogyohoe (예수님 개혁그리스도교회, 1955), and Kuwŏnsinsaeng wŏn (구원신생원, 1956), the followers of Na Oong Moung and Pak Tae Son were bigger than any others including the Unification Church at that time. They commonly followed the doctrine of Seonghyeol Jeonsu (성혈전수, a meaning of ‘changing blood through sex’) which was previously performed by Hwang Gukju (황국주) and Jeong Deukeun (정득은) in the 1940s.37

The 1960s witnessed over fifty new religions such as Ch’ŏn’gukchint’ongp’a (천국진통파, 1960), World Work Process Society (세계일가공회) from Holiness Church (1964), Kwiirwŏn (귀일원, 1965), Hosaenggidowŏn (호생기도원, 1966), Samgwang sudowŏn (삼광 수도원, 1968), and Hananimŭi sŏnghoe (하나님의 성회, 1969).38 The Christian NRMs in the 1970s started to approach students at university campuses with the unique thoughts of the second coming, the elect, salvation, shamanism, and leader worship. They were Pangsuwŏnŭi chonggyo bŏbwangch’ŏng (방수원의 종교법왕청), Kuinhoeŭi ch’ŏn’guk pogŭmjŏndogwan (구인회의 천국 복음전도관), and Kimdong hŏnŭi yŏngsaengch’ŏn’guk (김동헌의 영생천국).39

Ninety-six new religions were accounted for in 1983.40 Many of them were derived either from the Unification Church or the Olive Tree Church. Saengnyŏnggyohoe (생령교회), Ch’ŏngsugyohoe (청수교회), and Ujusillyŏnhakhoe (우주신령학회) were from the Unification Church.41 Han’gukkidokkyo edensŏnghoe (한국기독교 에덴성회), Yŏngsaenggyo (영생교), and Hananimŭi sŏnghoe (하나님의성회) belonged to Pak Tae Son’s Olive Tree Church.42 The Korea society witnessed the eschatological works of Pambillia ch’usukkun chiptan (밤빌리아 추수꾼 집단), Chibanggyohoe (지방교회), and Ich’osŏgŭi han’gugyerusallemgyohoe (이초석의 한국예루살렘교회) in the 1990s.43 They commonly approached educated people rather than lower-class people. The individual contact was the main method with the new worldview of social and ethical issues.44 The eschatological view of Korean church was creatively interpreted by those new religious movements during the period of rapid industrialisation (1961–1980).

continued

_______________________________

Article 

Guwonpa, WMSCOG, and Shincheonji: Three Dynamic Grassroots Groups in Contemporary Korean Christian NRM History

by David W. Kim 1,* and Won-il Bang 2

1. Department of Political and Social Change, Coral Bell School of Asia Pacific Affairs, Australian National University, Canberra ACT 2601, Australia

2. Department of Religious Studies, Seoul National University, Seoul 08826, Korea

*Author to whom correspondence should be addressed. 

Received: 5 February 2019 / Accepted: 11 March 2019 / Published: 19 March 2019 

Download PDF Browse Figures 

[movienized-com]

My Man is Cupid

My Man is Cupid (Serie 2023) #JangDong-yoon #Nana #ParkKi-woong #MoonYe-jin #Ah-ReumKwon #KimDae-kook Mehr auf:

Serie / 내 남자는 큐피드 / Nae Namjaneun Kyupideu Jahr: 2023- (Dezember) Genre: Comedy / Romantik / Fantasy Hauptrollen: Jang Dong-yoon, Nana, Park Ki-woong, Moon Ye-jin, Ah-Reum Kwon, Kim Dae-kook … Serienbeschreibung: Baek Ryun ist eine Tierärztin und arbeitet in einer Tierklinik. Sie ist eine attraktive Frau. Viele Männer haben sich aufgrund ihrer Anziehungskraft in sie verliebt. Immer wenn Männer…

[eviltiddyproductions]

lmfao the victim's husband is so suspicious like why do you wanna meet Baek Ryun so bad

[fashionlook2017]

DORAMA MY MAN IS CUPID PRIMEIRAS IMPRESSÕES | MY MAN IS CUPID ONDE ASSIS...

DORAMA MY MAN IS CUPID PRIMEIRAS IMPRESSÕES | MY MAN IS CUPID ONDE ASSISTIR | MEU HOMEM É UM CUPIDO

Olá doramigos, o vídeo de hoje é sobre My Man is Cupid primeiras impressões...Será que é bom ? Vale a pena assistir My man is cupid ? Assista ao vídeo completo porque eu vou te contar tudo sobre esse dorama! :)

MY MAN IS CUPID SINOPSE: “My Man is Cupid” é uma comédia romântica sobre uma fada que se apaixona após ser atingida por sua própria flecha e uma mulher que perdeu sua alma gêmea após se envolver nessa situação.

Para restaurar suas asas, ele passou por 27 metamorfoses. Na 28ª vez, ele se envolve com Oh Baek Ryun. Baek Ryun é veterinária e trabalha em uma clínica veterinária. Ela é uma mulher bonita.

Ela fez com que muitos homens se apaixonassem por ela por causa de sua atratividade. Sempre que esses homens iniciavam um relacionamento romântico com ela, eles sempre passavam por uma experiência de quase morte e depois fugiam dela.

Por causa do azar, Baek Ryun não está namorando ninguém, mas deseja muito conhecer um homem do destino.

MY MAN IS CUPID ONDE ASSISTIR ?

LINK:

VEJA TAMBÉM:

DORAMAS PARA ASSISTIR NO YOUTUBE: https://www.youtube.com/watch?v=mvjmrD7-ZAQ DORAMAS PARA ASSISTIR NO VIKI: https://www.youtube.com/watch?v=j2wYELqFL_M&t=316s 8 DORAMAS DE FANTASIA PARA ASSISTIR HOJE: https://www.youtube.com/watch?v=IZrbSUz8Cn4 DORAMAS DUBLADOS: https://www.youtube.com/watch?v=36UpZBdXm7E DORAMAS PARA ASSISTIR NO TELEGRAM: https://www.youtube.com/watch?v=MZCY5QvV8Ew&t=63s DORAMA MY DEMON: https://www.youtube.com/watch?v=MfKZr5_bfOo

ME ACOMPANHE NO TIKTOK: https://www.tiktok.com/@coreialand

MÚSICAS DE DORAMAS - PLAYLIST SPOTIFY: https://spotify.link/OxMihLAQBDb

Compartilhe o vídeo: https://youtu.be/hpweC5OJFHg

IGNORE AS TAGS

#doramascoreanos #mymaniscupid #mymaniscupidondeassistir

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[enterenews]

'Excellence Award in Daily Drama' Baek Sung-hyun, Yang Byeong-yeol, Park Ha-na, Cha Ye-ryun

Actors Baek Sung-hyun, Yang Byung-yeol, Park Ha-na, and Cha Ye-ryun won the Excellence Award in the daily drama category at the 2022 KBS Drama Awards.

The male candidates are Kang Ji-seop from 'Bride of the Typhoon', Kim Jin-yeop from 'The Twist of Love', Baek Seong-hyeon from 'The Pods in My Eyes', Son Chang-min from 'Bride of the Typhoon', Yang Byung-yeol from 'My Life', and Lee Hyun-jin from 'Golden Mask'. The candidates are Nam Sang-ji from 'Eurachacha My Life', Park Ha-na from 'Bride of the Typhoon', Bae Noori from 'Bean Pods in My Eyes', Cha Min-ji from 'Eulachacha My Life', Cha Ye-ryun from 'Golden Mask', and Ham Eun-jeong from 'The Twist of Love'. It was people.

Yang Byung-yeol, who attended the awards ceremony wearing braces, smiled and said, "I did not know how to receive the award and came with braces." He said, “I am grateful to my fellow actors and agency family,” and “I will become an actor who prepares well so that others do not suffer because of me.” Baek Sung-hyun said, "I really want to thank director Go Young-tak for trusting me."

Park Ha-na said, “It is an honor to live the life of an actor.” Cha Ye-ryun gave credit to her husband, Joo Sang-wook, who always supported her by her side, saying, "Thank you to the directors and staff who help me in invisible places."

[baeinhyuks]

NANA AS OH BAEK RYUN IN MY MAN IS CUPID

[towerofgodscreamblogwink]

Urek Ma-Loser,,, this is the type of bullying 12 year old kids do to each other. And they made comic strips about it??? And Baek Ryun is a sassy lil shit apparently, good for him

makes me sad how siu leaves out the best info out of manhwa -- like it’s small thing but like it’s the small things that build the character eeee ;0;

> this is the type of bullying 12 year old kids do to each other. And they made comic strips about it???

i legit need to see it-