#anti kataang

[burst-of-iridescent]

Personally Kat.aang looks bad to me because Aang gave his most lightest skinned child special treatment 💀 there were air acolytes who weren’t air benders themselves but were still dedicated to keeping the culture alive so leaving Kya and Bumi out on account of them not being air benders is absolute bullsh*t. You don’t see Zutara shippers calling Kat.aang shippers racist because of it 🤔

yeah see this is one of those things that again ties back to bry.ke being totally oblivious about the implications of what they were writing because the optics of the kat.aang family are… troubling, to put it nicely.

the darker-skinned woman is a waterbender. the lighter-skinned man is an airbender. the nonbender is conveniently in-between. their clothing all correspond strictly to their individual elements (except bumi who gets chucked to red for the audacity of not being born an airbender — at least till he conveniently turns into one). if you knew nothing of these characters you’d never know they were biracial at all.

which is just… so disappointing. part of the reason i love zutara is how the fandom handles the incorporation of both cultures, and yet bry.ke couldn’t even be bothered to do the bare fucking minimum of at least having the kat.aang kids in blue and yellow clothes. if you’re going to claim that a significant aspect of this new, postwar world is the increased cultural exchange across nations then the kat.aang family of all people should be emblematic of that change! but no, instead of taking the opportunity to actually delve into and depict the intricacies of a blended household, we might as well just stick to the same shit we’ve been doing since atla because why think of something new, right?

it’s even more troubling that within the strange cultural division of the ka kids, it’s katara’s culture that gets the shaft. tenzin’s entire family might as well be air nomads through and through, and while bumi and kya seem to have been intentionally excluded from air nomad culture through no fault of their own, they don’t seem to know (or care) any more about their swt heritage either. the natural conclusion to draw from that is evidently that katara’s culture just doesn’t matter as much as aang’s in their family, and that paints a very disturbing picture of how aang views his wife’s heritage (especially with the worldbuilding of atla portraying the air nomads as ‘spiritually pure’ in comparison to everyone else).

i have no patience for the common ka defense that aang is a survivor of genocide so his culture should take more priority because a) katara is also a genocide survivor, as ka stans are so fond of pointing out until it doesn’t work in their favour and b) why are we acting like cultural integration is some sort of zero sum game? tenzin, kya and bumi aren’t going to run out of space for their air nomad traditions and practices just because they know more about their swt background as well. there’s no arbitrary limit on how much you can learn of your heritage.

yes, i know bry.ke didn’t intend for the ka family to come across this way. but whether the implications were purposeful or not, they still exist, and it’s fucking galling that the fandom will call zutara and zutara shippers racist all while defending the shitty writing choices of two american white men — and then pat themselves on the back for being progressive, as if genuine activism means harassing real poc in the name of fictional ones.

[illycanary]

Katara's Story Is A Tragedy and It's Not An Accident

I was a teenaged girl when Avatar: The Last Airbender aired on Nickelodeon—the group that the show’s creators unintentionally hit while they were aiming for the younger, maler demographic. Nevermind that we’re the reason the show’s popularity caught fire and has endured for two decades; we weren’t the audience Mike and Bryan wanted. And by golly, were they going to make sure we knew it. They’ve been making sure we know it with every snide comment and addendum they’ve made to the story for the last twenty years.

For many of us girls who were raised in the nineties and aughts, Katara was a breath of fresh air—a rare opportunity in a media market saturated with boys having grand adventures to see a young woman having her own adventure and expressing the same fears and frustrations we were often made to feel. 

We were told that we could be anything we wanted to be. That we were strong and smart and brimming with potential. That we were just as capable as the boys. That we were our brothers’ equals. But we were also told to wash dishes and fold laundry and tidy around the house while our brothers played outside. We were ignored when our male classmates picked teams for kickball and told to go play with the girls on the swings—the same girls we were taught to deride if we wanted to be taken seriously. We were lectured for the same immaturity that was expected of boys our age and older, and we were told to do better while also being told, “Boys will be boys.” Despite all the platitudes about equality and power, we saw our mothers straining under the weight of carrying both full-time careers and unequally divided family responsibilities. We sensed that we were being groomed for the same future. 

And we saw ourselves in Katara. 

Katara begins as a parentified teenaged girl: forced to take on responsibility for the daily care of people around her—including male figures who are capable of looking after themselves but are allowed to be immature enough to foist such labor onto her. She does thankless work for people who take her contributions for granted. She’s belittled by people who love her, but don’t understand her. She’s isolated from the world and denied opportunities to improve her talents. She's told what emotions she's allowed to feel and when to feel them. In essence, she was living our real-world fear: being trapped in someone else’s narrow, stultifying definition of femininity and motherhood. 

Then we watched Katara go through an incredible journey of self-determination and empowerment. Katara goes from being a powerless, fearful victim to being a protector, healer, advocate, and liberator to others who can’t do those things for themselves (a much truer and more fulfilling definition of nurturing and motherhood). It’s necessary in Katara’s growth cycle that she does this for others first because that is the realm she knows. She is given increasingly significant opportunities to speak up and fight on behalf of others, and that allows her to build those advocacy muscles gradually. But she still holds back her own emotional pain because everyone that she attempts to express such things to proves they either don't want to deal with it or they only want to manipulate her feelings for their own purposes. 

Katara continues to do much of the work we think of as traditionally maternal on behalf of her friends and family over the course of the story, but we do see that scale gradually shift. Sokka takes on more responsibility for managing the group’s supplies, and everyone helps around camp, but Katara continues to be the manager of everyone else’s emotions while simultaneously punching down her own. The scales finally seem to tip when Zuko joins the group. With Zuko, we see someone working alongside Katara doing the same tasks she is doing around camp for the first time. Zuko is also the only person who never expects anything of her and whose emotions she never has to manage because he’s actually more emotionally stable and mature than she is by that point. And then, Katara’s arc culminates in her finally getting the chance to fully seize her power, rewrite the story of the traumatic event that cast her into the role of parentified child, be her own protector, and freely express everything she’s kept locked away for the sake of letting everyone else feel comfortable around her. Then she fights alongside an equal partner she knows she can trust and depend on through the story's climax. And for the first time since her mother’s death, the girl who gives and gives and gives while getting nothing back watches someone sacrifice everything for her. But this time, she’s able to change the ending because her power is fully realized. The cycle was officially broken.

Katara’s character arc was catharsis at every step. If Katara could break the mold and recreate the ideas of womanhood and motherhood in her own image, so could we. We could be powerful. We could care for ourselves AND others when they need us—instead of caring for everyone all the time at our own expense. We could have balanced partnerships with give and take going both ways (“Tui and La, push and pull”), rather than the, “I give, they take,” model we were conditioned to expect. We could fight for and determine our own destiny—after all, wasn’t destiny a core theme of the story?

Yes. Destiny was the theme. But the lesson was that Katara didn’t get to determine hers. 

After Katara achieves her victory and completes her arc, the narrative steps in and smacks her back down to where she started. For reasons that are never explained or justified, Katara rewards the hero by giving into his romantic advances even though he has invalidated her emotions, violated her boundaries, lashed out at her for slights against him she never committed, idealized a false idol of her then browbeat her when she deviated from his narrative, and forced her to carry his emotions and put herself in danger when he willingly fails to control himself—even though he never apologizes, never learns his lesson, and never shows any inclination to do better. 

And do better he does not.

The more we dared to voice our own opinions on a character that was clearly meant to represent us, the more Mike and Bryan punished Katara for it.

Throughout the comics, Katara makes herself smaller and smaller and forfeits all rights to personal actualization and satisfaction in her relationship. She punches her feelings down when her partner neglects her and cries alone as he shows more affection and concern for literally every other girl’s feelings than hers. She becomes cowed by his outbursts and threats of violence. Instead of rising with the moon or resting in the warmth of the sun, she learns to stay in his shadow. She gives up her silly childish dreams of rebuilding her own dying culture’s traditions and advocating for other oppressed groups so that she can fulfill his wishes to rebuild his culture instead—by being his babymaker. Katara gave up everything she cared about and everything she fought to become for the whims of a man-child who never saw her as a person, only a possession.

Then, in her old age, we get to watch the fallout of his neglect—both toward her and her children who did not meet his expectations. By that point, the girl who would never turn her back on anyone who needed her was too far gone to even advocate for her own children in her own home. And even after he’s gone, Katara never dares to define herself again. She remains, for the next twenty-plus years of her life, nothing more than her husband's grieving widow. She was never recognized for her accomplishments, the battles she won, or the people she liberated. Even her own children and grandchildren have all but forgotten her. She ends her story exactly where it began: trapped in someone else’s narrow, stultifying definition of femininity and motherhood.

The story’s theme was destiny, remember? But this story’s target audience was little boys. Zuko gets to determine his own destiny as long as he works hard and earns it. Aang gets his destiny no matter what he does or doesn’t do to earn it. And Katara cannot change the destiny she was assigned by gender at birth, no matter how hard she fights for it or how many times over she earns it. 

Katara is Winston Smith, and the year is 1984. It doesn’t matter how hard you fight or what you accomplish, little girl. Big Brother is too big, too strong, and too powerful. You will never escape. You will never be free. Your victories are meaningless. So stay in your place, do what you’re told, and cry quietly so your tears don’t bother people who matter.

I will never get over it. Because I am Katara. And so are my friends, sisters, daughters, and nieces. But I am not content to live in Bryke's world.

I will never turn my back on people who need me. Including me.

[ecoterrorist-katara]

”Aang is the one who reminds Katara to be a kid” PUT SOME RESPECT ON TOPH’S NAME!!! Toph brings out Katara’s inner child, not the sunshine rainbow flower crown inner child, but her internal gremlin. Her pettiness and violence and self-centered mischief. Aang is a ride-or-die friend sometimes, but when they’re together, Katara’s priorities are always 1) the state of the world and 2) Aang himself. Like she can be playful but she’s never really distracted from her sense of responsibility.

With Toph, Katara prioritizes much more childlike things, like having the last word in an argument, and whether her friends think she’s cool, and laughing in a day spa, and petty revenge. Only Toph can drag Katara down to her level of immaturity and I think that’s beautiful

[rifari2037]

The idea of her being mother figure is challenged right from episode one when Aang reminds her that she's still just a kid.

Okay, that's right! That's spot on! I don't deny that Aang makes Katara act like a child again for a while.

Aang reminds her that she's still just a kid.

Katara : Fire Nation. Sokka : We should tell him. Katara : [Yelling.] Aang! There's something you need to see. Aang : [Aang runs to them from the airball court, still playing with the hollow ball. Cheerfully.] Okay! Aang : [Happily runs up.] What is it? Katara : [Innocently holds her hands behind her back.] Uh... Just a new waterbending move I learned. Aang : Nice one! But enough practicing, [Excited as he turns around and start walking away.] we have a whole temple to see! Sokka : [Brushes the last of the snow from his head and shoulders.] You know, you can't protect him forever.

It's only the third episode, but Aang's childish attitude already makes Katara act like a mother protecting her child from reality. Katara also has to calm Aang down when he goes into avatar mode, it happens several times like it's her responsibility to do so.

Aang reminds her that she's still just a kid.

Katara : [Resumed filling the pot with more vegetables.] Watching you show off for a bunch of girls does not sound like fun. Aang : [Disappointed.] Well, neither does carrying your basket. Katara : [Annoyed.] It's not my basket. These supplies are for our trip. I told you, we have to leave Kyoshi soon.

This scene actually piss me off, like, if I were Katara I would mad too! And again, Aang's irresponsible and childish behaviour forced Katara to be responsible for doing the chores. If not her to be mature, who else? Sokka who is busy with his misogyny towards the Kyoshi warriors? Or Aang who is busy having fun with his fans?

Aang reminds her that she's still just a kid.

Aang ran away after someone blamed him for something he actually did a hundred years ago. Katara must find him in the storm, then help him dwelling with his past.

And it happens again in The Awakening. Aang runs away and triggers Katara's another trauma that forces her to grow up, which is being abandoned by the person she cares about (her father). Katara (Sokka and Toph) must find him and save him.

Aang reminds her that she's still just a kid.

Katara : [Disappointed.] Wow... there's hardly any in here. Aang : [Lashes out.] I'm sorry, okay! It's a desert cloud; I did all I could! What's anyone else doing?! [Pointing his staff at Katara.] What are you doing���?! She returns his attack with a shocked look on her face. Katara : Trying to keep everyone together. Let's just get moving. We need to head this direction.

Katara is the only one who can keep the Gaang out of the desert. If she doesn't act mature and responsible with the Gaang, they might not survive. And what does Aang do? Get mad at her for losing Appa, while Katara is not to blame for it.

Aang reminds her that she's still just a kid.

Katara : Aang, we do understand. It's just ... Aang : Just what, Katara? What? Katara : We're trying to help! Aang : Then, when you figure out a way for me to beat the Fire Lord without taking his life, I'd love to hear it! [Walks away.] Katara : Aang, don't walk away from this. [Walks toward Aang.]

I love Katara, you know, that's why I really don't like Aang pointing angrily at Katara and blaming her every time he got emotional, when Katara didn't do something wrong and just wants to help him. Is this a healthy relationship?

Aang reminds Katara that she's just a child in the first episode, but unfortunately, the Gaang (especially Aang) once again forces Katara to be motherly in the next episodes.

Does she like being motherly? No, she doesn't. She wants to have fun too, but if she did, the Gaang would be screwed. Being motherly is not just her nature, but the Gaang (except Suki) forces her to be more mature than the others narratively.

Actually, that's why I like the idea of Momtara and Dadko. In my opinion, this nickname is not to make her forget she is just a kid. Instead, because the narrative itself always shows Katara forced to act motherly toward Gaang, 'Momtara and Dadko' shows that is not only Katara's responsibility to do all chores.

Calling Zuko Dadko is also reasonable, because he is narratively more mature among the Gaang (except Suki). He focuses on Aang's training and worries that Aang will fail, just like what father usually do to his son.

More than that, Katara doesn't need to act motherly with Zuko - he is the one bringing her things and preparing what they need in their journey contras with what Aang did in Kyoshi Island. And they act more like equal partners toward each other, rather than mother and son.

Oh, it's true that Aang makes Katara child again in first episode. But it's weird to defend Kat/ang and hate the narrative of Katara being motherly at the same time, when the Gaang (especially Aang) often forced Katara to act motherly.

[the-badger-mole]

What I adore about the idea of Katara ending up with Zuko instead of Aang is that in Zuko she would have someone who would support her in her righteous anger. Had he been there when Katara challenged Pakku for her right to learn how fight, he would've backed her up. He would never have tried to tell Pakku that she didn't mean it. And he would've offered to help her dispose of his body if it came to that.

That's the energy that Katara needs. Someone who understands that she's not jumping into a fight for nothing. If she kills someone, she had a darned good reason.

[melu-lis]

the reason why i'll never take the argument that "fire lady katara disempowers katara" seriously is because in canon she is reduced to being aang's wife and the mother of his children, which actively disempowers her and a lot of the fics i've read with the fire lady katara headcanon have her being involved in politics which demonstrates that for the most part, zutara shippers care more about empowering katara than -GUNSHOTS.

[longing-for-rain]

Look I know people love to act like Zuko is the most dangerous, toxic, and temperamental character… but there is exactly one (1) male character Katara was canonically responsible for calming down from violent, destructive tantrums at risk to herself and it wasn’t Zuko… 🐸☕️

[allnewalldifferentwildspider]

Having read those bits from the Roku novel makes these moments look even worse.

I know people keep trying to excuse Aang withholding the map to Hakoda, but they never address Aang just casually talking shit about Water Tribe culture.

but like I've said before, it's easy to talk shit when you live on a monastery in the mountain where everything is provided for you instead of one of the harshest environments in the world.

[theweeklydiscourse]

We’re going through this phase of fandom right now where people willfully ignore the sexist implications of female characters being shafted into housewife/mother roles or disempowered by the end of their stories. If you dare to criticize such writing decisions, you will be accused of sexism and be hounded for not “respecting their choices” as though these characters are actual people and not tools of storytelling. As if the cliche of female characters “sacrificing” their powers or having them stripped away exists in a vacuum and isn’t influenced by any larger cultural factors.

They���ll say: “Not every character has to be a girlboss!!” Or “Let women be soft and traditional!!” As if that’s some revolutionary way of thinking and not the norm. It’s an extension of choice feminism, dismissing any dissent about the quality of the narrative to make it make sense and avoid the uncomfortable truth. Diminishing the agency of female characters and cramming them into traditional roles is a common occurrence in many stories, and we should be allowed to criticize them without being silenced.

[cup-cake360]

I can’t see Katara and Aang getting over a fight

I can see Zuko and Katara fighting and being able to discuss their feelings and work things through, each coming to some realization about what they did to cause the fight in the first place. But with Aang and Katara idk.

I feel like they’d be the married couple where one is a bit too laid back and easy going, forcing the other to constantly maintain everything. So when they fight Aang has no clue what he did wrong and Katara just can’t explain it, because it’s not about one thing it’s about the eight little things she let slide over the past week alone, but Aang doesn’t want to fight so he just says sorry and proceeds to keep doing whatever he did.

And Katara just kind of buries it and so there’s always just some resentment, not like they’re never happy and walking on eggshells, just like… she’d get mad at stupid things and not know why it bothered her so much.

[forevermore05]

Katara's storyline and ending are so many WOC's worst nightmares.

Ending up as a yes-man

Raising children alone even while married

Being kissed without her consent (twice)

Being old and alone, with her grandkids not recognizing her

Not given credit for her contributions to society

Not bending into her old age

Being parentified at a young age

Coddling her partner which led to huge problems

Also, want to mention I HATE that Katara was parentified, but what I hate even more is when people dismiss her efforts entirely and give it to Sokka. The fact when women do these things it is seen as the norm but when men do it is Oscar-worthy. She deserves all her flowers.

Me being a Zutara shipper does not make my points invalid.

[burst-of-iridescent]

you know what, i still find it beyond weird that atla — the poster show for championing cross-cultural harmony and finding similarities in differences — chose to have katara and aang’s cultures remain not only diametrically opposed but separate throughout the entirety of its three seasons.

you’d think for a story all about understanding and respecting different backgrounds that its main romantic relationship would exemplify that, right? why don’t katara and aang ever bond over similarities in their cultures? why is their huge shared trauma of being genocide survivors forced to carry the legacy of their lost people just brushed under the rug and never talked about, even between the characters themselves? why go out of your way to establish that everything from their food to their sense of community to their moral values are so disparate? why was there never a moment where they found consensus on any of these things, or learned to love each other’s heritage despite those differences?

or if i’m getting to the actual point, why did we never have aang learning to appreciate katara’s culture?

i get that it was supposed to be humorous but it isn’t funny that the only times aang refers to katara’s cultural…anything is either as a joke or with disrespect. he jokes about her food being disgusting twice — once to toph (when she’s trying food made by a genocide survivor who is singlehandedly keeping her people’s culture alive in the land that tried to wipe it out, no less) shows no consideration for the fact that her morals don’t, and have no need to, adhere to those of the air nomads, and honestly is just downright insensitive to bato, sokka and katara in the entirety of bato of the water tribe.

i’m not saying you have to love everything about your partner’s culture, but aang doesn’t seem to love, learn from, or find value in anything. and it would be one thing for him to all but ignore his future wife’s heritage, but another entirely for him to treat it with such condescending superiority — especially when katara has never done the same. why would you make any of these writing choices when they so flagrantly contradict the themes of your story?

in the meantime, the country they do choose to show has cultural similarities with the water tribes in terms of both diet and community is — go figure — the fucking fire nation. oh yeah, there’s definitely nothing to read into there. no implications at all :)

be fucking fr, man.

[johnskleats]

If a woman has to "come around" and be convinced (coerced) into "giving you a chance", and there's an inherent power dynamic in that you have catastrophic world ending powers and a penchant for irresponsibility, explosive reactions to negative stimuli, selfishness, AND running away from or glazing over conflict-- not to mention basically God-King status over the entire world?

That's not a choice. That's an "I won't take no for an answer" and "we'll laugh about this someday, sweetie, I promise."

[ecoterrorist-katara]

the anti-Zutara criticism that “Zutara shippers are teenage girls who only like the ship because they self-insert as Katara” is actually so funny because how does that delegitimize the ship? So…girls who relate to Katara like Zuko, and they think Katara would like Zuko, and that’s bad because…girls are wrong? Girls are shallow? Girls don’t know what’s good for them? Anyway if I were a grown ass man who created a fictional teenage girl that lots of real teenage girls relate to, and these girls believe she would like character B instead of character A, I hope I’d have the humility to say to myself “hmm I wonder why people who relate to this character’s feelings and motivations think she would react this way” instead of jumping straight to “these girls are doomed to like toxic relationships”

(And I know Zutara shippers like the ship for many different reasons, and self-insert is not the most popular by a long shot, I’m just saying that the criticism of self-insert stems from dismissal of what teenage girls like, and that feels kinda misogynistic to me)

[rifari2037]

Zutara are parallels in every possible ways, yet they didn't end up together, and other shipper expect me to not upset about it?

[darklinaforever]

Katara could have ended up with Haru, and Zuko could have ended up with Jin, which I would have been happier with than canon Kataang and Maiko. The added irony that Zuko and Katara both flirted with people from the Earth Kingdom.