#and yet! I am still a jew

[frances-baby-houseman]

We went to temple tonight for a yom ha'atzmaut party and they started playing david melech yisrael and I was like a sleeper agent being activated. I haven't sung this in decades-- they didn't sing it at our last temple!-- and yet! when it started I did the hand motions as though the last time I'd done it was yesterday.

[shalom-iamcominghome]

If you look at jewish people voicing their concerns about antisemitism as anything close to a "victim complex," you're just an antisemite, like... How do two THOUSAND PLUS years of antisemitism around the globe sail over your head so easily.

[dinozaurtual]

funnily enough, most of the mutuals i had on my previous blog all reblogged some variation of a "thinking all israelis should die brutally ISNT antisemitic. we hate israelis, not jews" post. however, absolutely none of them has reblogged something relating to the meteoric rise in antisemitic hate crimes around the world after october 7th. wonder why that is

[jessicalprice]

how can you be so controversial and yet so brave

(reposted from Twitter)

Hey so, have I ever told you about the time I was at an interfaith event (my rabbi, who was on the panel, didn't want to be the only Jew there), and there was a panel with representatives of 7 different traditions, from Baha'i to Zoroastrian?

The setup was each panelist got asked the same question by the moderator, had 3 minutes to respond, and then they moved on to the next panelist.

The Christian dude talked for 8 minutes and kept waving off the poor, flustered, terminally polite Unitarian moderator.

The next panelist was a Hindu lady, who just said drily, "I'll try to keep my answer to under a minute so everyone else still has a chance to answer." (I, incidentally, am at a table with I think the only other non-Christian audience members, a handful of Muslims and a Zorastrian.)

So then we get to the audience questions part. No one's asking any questions, so finally I decide to get things rolling, and raise my hand and the very polite moderator comes over and gives me the mic.

I briefly explain Stendahl's concept of "holy envy" and ask what each of theirs is.

(If you're not familiar, Stendahl had 3 tenets for learning about other traditions, and one was leave room for "holy envy," being able to say, I am happy in my tradition and don't desire to convert, but this is something about another tradition that I admire and wish we had.)

The answers were lovely. My rabbi said she admired the Buddhist comfort with silence and wished we could learn to have that spaciousness in our practice. The Hindu said she admired the Jewish and Muslim commitment to social justice & changing, rather than accepting, the status quo.

The Christian dude said he envied that everyone else on the panel had the opportunity to newly accept Jesus.

I shit you not.

Dead silence. The Buddhist and Baha'i panelists are resolutely holding poker faces. The Hindu lady has placed her hands on the table and folded them and seems to be holding them very tightly. Over on the middle eastern end of the table, the rabbi, the imam, and the Zoroastrian lady are all leaning away from the Christian at identical angles with identical expressions of disgust. The terminally polite Unitarian moderator is literally wringing his hands in distress.

A Christian lady at the table next to me, somehow unable to pick up on the emotional currents in the room, sighs happily and says to her fellow church lady, "What a beautiful answer."

anyway I love my rabbi to death and would do anything for her

except attend another interfaith event

[brandyschillace]

The Forgotten History of the World’s First Transgender Clinic

I finished the first round of edits on my nonfiction history of trans rights today. It will publish with Norton in 2025, but I decided, because I feel so much of my community is here, to provide a bit of the introduction.

[begin sample]

The Institute for Sexual Sciences had offered safe haven to homosexuals and those we today consider transgender for nearly two decades. It had been built on scientific and humanitarian principles established at the end of the 19th century and which blossomed into the sexology of the early 20th. Founded by Magnus Hirschfeld, a Jewish homosexual, the Institute supported tolerance, feminism, diversity, and science. As a result, it became a chief target for Nazi destruction: “It is our pride,” they declared, to strike a blow against the Institute. As for Magnus Hirschfeld, Hitler would label him the “most dangerous Jew in Germany.”6 It was his face Hitler put on his antisemitic propaganda; his likeness that became a target; his bust committed to the flames on the Opernplatz. You have seen the images. You have watched the towering inferno that roared into the night. The burning of Hirschfeld’s library has been immortalized on film reels and in photographs, representative of the Nazi imperative, symbolic of all they would destroy. Yet few remember what they were burning—or why.

Magnus Hirschfeld had built his Institute on powerful ideas, yet in their infancy: that sex and gender characteristics existed upon a vast spectrum, that people could be born this way, and that, as with any other diversity of nature, these identities should be accepted. He would call them Intermediaries.

Intermediaries carried no stigma and no shame; these sexual and Gender nonconformists had a right to live, a right to thrive. They also had a right to joy. Science would lead the way, but this history unfolds as an interwar thriller—patients and physicians risking their lives to be seen and heard even as Hitler began his rise to power. Many weren’t famous; their lives haven’t been celebrated in fiction or film. Born into a late-nineteenth-century world steeped in the “deep anxieties of men about the shifting work, social roles, and power of men over women,” they came into her own just as sexual science entered the crosshairs of prejudice and hate. The Institute’s own community faced abuse, blackmail, and political machinations; they responded with secret publishing campaigns, leaflet drops, pro-homosexual propaganda, and alignments with rebel factions of Berlin’s literati. They also developed groundbreaking gender affirmation surgeries and the first hormone cocktail for supportive gender therapy.

Nothing like the Institute for Sexual Sciences had ever existed before it opened its doors—and despite a hundred years of progress, there has been nothing like it since. Retrieving this tale has been an exercise in pursuing history at its edges and fringes, in ephemera and letters, in medal texts, in translations. Understanding why it became such a target for hatred tells us everything about our present moment, about a world that has not made peace with difference, that still refuses the light of scientific evidence most especially as it concerns sexual and reproductive rights.

[end sample]

I wanted to add a note here: so many people have come together to make this possible. Like Ralf Dose of the Magnus-Hirschfeld-Gesellschaft (Magnus Hirschfeld Archive), Berlin, and Erin Reed, American journalist and transgender rights activist—Katie Sutton, Heike Bauer. I am also deeply indebted to historian, filmmaker and formative theorist Susan Stryker for her feedback, scholarship, and encouragement all along the way. And Laura Helmuth, editor of Scientific American, whose enthusiasm for a short article helped bring the book into being. So many LGBTQ+ historians, archivists, librarians, and activists made the work possible, that its publication testifies to the power of the queer community and its dedication to preserving and celebrating history. But I ALSO want to mention you, folks here on tumblr who have watched and encouraged and supported over the 18 months it took to write it (among other books and projects). @neil-gaiman has been especially wonderful, and @always-coffee too: thank you.

The support of this community has been important as I’ve faced backlash in other quarters. Thank you, all.

NOTE: they are attempting to rebuild the lost library, and you can help: https://magnus-hirschfeld.de/archivzentrum/archive-center/

[the-library-alcove]

The Jesus/Judas Complex

The only Good Jews are the Jews who are self-sacrificing, who will go willingly to their deaths for the salvation of others. The Good Jew, who will willingly undergo torments unto death, is the only Good Jew.

The Good Jew will absolve their murderers. The Good Jew will 'turn the other cheek'. The Good Jew will write "I still believe that people are good at heart" when being persecuted. The Good Jew will lay down and die for the comfort and education of others.

But for all other Jews who fail to attain such lofty standards?

They are betrayers, corruptors, colonizers, genociders, child murderers, blood drinkers. Capitalists and communists. Sexually depraved and yet sexless, where even the Jewish men are emasculated. They are White, yet also still Other. They are rootless cosmopolitans, from nowhere, yet told to go back where they came from. Their mere presence is a taint, and yet they hide among the disciples of the Good Jew, waiting for their chance to betray and sell out.

The only Good Jew is a Dead Jew who goes willingly to die, on the cross of the Romans or from the knives and guns of terrorists. All other Jews, who refuse to lay down and die, who dare to say "Am Yisrael Chai", that the Children of Yisrael Live, are therefore innately evil and irredeemable, and must be shunned for daring to cling to life.

[fairuzfan]

academia is often used as the forefront of much of the violence inflicted on palestinians — for example in the library of congress, there is a collection called "the american colony of jerusalem" with racist photography and items that help visually perpetuate the "people without a land, land without a people" part of herzel's ideology, which itself is the forefront of much of zionist ideology. pointing out the systematic harm in academia is often considered "irrelevant" by zionists.... denies the origins of zionism as a political and academic ideology with physical consequences.

much of palestinian history throughout the last century has to do with erasure and silencing — that is how we got to this point. when i say no one listened to palestinians i mean NO ONE listened. they were ignored. all their demands were unreasonable. instead they get blamed for much of the world's unwillingness to listen. even my family members — i have stories of their work in academic resistance since '48. and some of them are well known contributions throughout euro-american and swana society. yet they're still ignored because of their palestinian origin.

"if you were just more reasonable" or "if you took the time to listen with compassion" or "you have to appeal to people's sense of reason" ignores the fact of the matter — this ideology's founding principals were built on "a people without a land for a land without a people." you cannot and should not ignore that. in order to complete the zionist ideology, you must remove the native population. therefore any subscribers to the idea of zionism are violent, whether they intend it or not.

and if it were true, that academia were irrelevant.... then that doesn't explain the systematic torture and imprisonment of writers and scholars, the exile of my family members who were journalists and activists, the captivity of friends for no other reason than they were deemed a threat by some list or the other.

oftentimes zionists, or zionist sympathizers, ignore our (diaspora's) material ties to the occupation and dismiss us as being "disconnected" from the "situation" in Palestine and "misunderstanding" or "misconstruing" israeli society. what am i misunderstanding exactly? that the origins of this "country" relies on violent displacement and exile? that for the past 75 years, that violence has not stopped once? that no matter what we say about the violence of zionism as an intrinsic aspect, it takes a secondary seat to the imagined realities of zionism?

therefore, anti-zionism is the logical conclusion for valuing palestinian lives. but what are the arguments against anti-zionism? that arab governments expelled jews from SWANA? do you think that's a result of anti-zionism? then you must not understand that palestinians are often treated poorly by the same governments that claim to have done this in the name of "anti-zionism," living in poverty in refugee camps, tortured and arrested, even in some cases exiled by governments. this also neglects to mention zionist collaboration with said governments to exile the jews of their lands.

so then, what?

if anti-zionism is the rejection of the settler colonial state of israel, which you must admit to be truly anti-zionist, then it is an exclamation of palestinian sovereignty and identity. so when you say anti-zionism and antisemitism are linked.... do you realize what you are implying? do you realize that zionism, the root cause of palestinian suffering, is the reason for our expulsion and displacement? so then when you write academic thinkpieces about the "complexity" of zionism, do you realize the harm you're doing? do you realize that this, in fact, is not a new or useful argument? that i've seen iterations of it for years and years? that at the core, the zionist ideology relies on this muddying of the waters for you to not do anything?

to be frank, your constant reminding of the complexity of zionism when people in palestine are suffering from the material effects of it only scream, to me, utter contempt and selfishness. zionism is violence, to me and my family. it is violence for every palestinian in this world. you must admit that to be a sincere advocate for palestinians, otherwise your words ring hollow. the present reality outweighs any possibilities.

[mariacallous]

American Jewish food is most typically defined as pastrami sandwiches, chocolate babka, or bagels and lox. But I am here to argue that the greatest American Jewish food may actually be the humble hot dog. No dish better embodies the totality of the American Jewish experience.

What’s that you say? You didn’t know that hot dogs were a Jewish food? Well, that’s part of the story, too.

Sausages of many varieties have existed since antiquity. The closest relatives of the hot dog are the frankfurter and the wiener, both American terms based on their cities of origin (Frankfurt and Vienna respectively). So what differentiates a hot dog from other sausages? The story begins in 19th century New York, with two German-Jewish immigrants.

In 1870, Charles Feltman sold Frankfurt-style pork-and-beef sausages out of a pushcart in Coney Island, Brooklyn. Sausages not being the neatest street food, Feltman inserted them into soft buns. This innovative sausage/bun combo grew to be known as a hot dog (though Feltman called them Coney Island Red Hots).

Two years later, Isaac Gellis opened a kosher butcher shop on Manhattan’s Lower East Side. He soon began selling all-beef versions of German-style sausages. Beef hot dogs grew into an all-purpose replacement for pork products in kosher homes, leading to such classic dishes as Franks & Beans or split pea soup with hot dogs. Though unknown whether Gellis was the originator of this important shift, he certainly became one of the most successful purveyors.

Like American Jews, the hot dog was an immigrant itself that quickly changed and adapted to life in the U.S. As American Jewry further integrated into society, the hot dog followed.

In 1916, Polish-Jewish immigrant Nathan Handwerker opened a hotdog stand to compete with Charles Feltman, his former employer. Feltman’s had grown into a large sit-down restaurant, and Handwerker charged half the price by making his eatery a “grab joint.” (The term fast food hadn’t yet been invented, but it was arguably Handwerker who created that ultra-American culinary institution.)

Nathan’s Famous conquered the hot dog world. Like so many of his American Jewish contemporaries, Handwerker succeeded via entrepreneurship and hard work. His innovative marketing stunts included hiring people to eat his hot dogs while dressed as doctors, overcoming public fears about low-quality ingredients. While his all-beef dogs were not made with kosher meat, he called them “kosher-style,” thus underscoring that they contained no horse meat. Gross.

The “kosher-style” moniker was another American invention. American Jewish history, in part, is the story of a secular populace that embraced Jewish culture while rejecting traditional religious practices. All-beef hotdogs with Ashkenazi-style spicing, yet made from meat that was not traditionally slaughtered or “kosher”, sum up the new Judaism of Handwerker and his contemporaries.

Furthermore, American Jewry came of age alongside the industrial food industry. The hot dog also highlights the explosive growth of the kosher supervision industry (“industrial kashrut”).

Hebrew National began producing hot dogs in 1905. Their production methods met higher standards than were required by law, leading to their famous advertising slogan, “We Answer to a Higher Authority.”

While the majority of Americans may be surprised to hear this, Hebrew National’s self-supervised kosher-ness was not actually accepted by more stringent Orthodox and even Conservative Jews at the time. But non-Jews, believing kosher dogs were inherently better, became the company’s primary market. Eventually, Hebrew National received the more established Triangle-K kashrut supervision, convincing the Conservative Movement to accept their products. Most Orthodox Jews, however, still don’t accept these hot dogs as kosher.

But over the last quarter of the 20th century in America, the Orthodox community has gained prominence and their opinions, and food preferences, hold more weight in the food industry.

The community’s stricter kashrut demands and sizable purchasing power created a viable market, and glatt kosher hot dogs hit the scene. Abeles & Heymann, in business since 1954, was purchased in 1997 by current owner Seth Leavitt. Meeting the demands of the Orthodox community’s increasingly sophisticated palate, their hot dogs are gluten-free with no filler. Recently, they’ve begun producing a line of uncured sausages, and the first glatt hot dogs using collagen casing.

Glatt kosher dogs can now be purchased in nearly thirty different sports arenas and stadiums. American Jews have successfully integrated into their society more than any other in history. So too, the hot dog has transcended its humble New York Jewish immigrant roots to enter the pantheon of true American icons. So when you bite into your hot dog this summer, you are really getting a bite of American Jewish history, and the great American Jewish food.

[etz-ashashiyot]

I'm sorry, but actually I'm not over that comment whining about how several of the JVP ritual, uh, practices and bastardization of Judaism are being excluded and how we can't police people's identities.

Actually yes we absolutely can.

[Rant incoming]

Listen, I hate exclusion, alright? Inclusion is always the answer when it comes to people knowing who they are. Every obnoxious identity policing thing in the queer community that has divided us and ripped apart communities has been cruel, counterproductive, given platform to bigots, a distraction from the real issues bearing down on us, and honestly just dumb as a box of rocks. Okay? Okay.

But Jewish identity works differently, because it isn't about YOU. Becoming Jewish is about taking on Jewish culture and religion, a closed ethnoreligious culture, through the narrow path consented to by the collective Jewish people. There IS a path, but it is a highly supervised one. Otherwise it's just appropriation and cultural theft; something Jews have been subjected to for millennia. And if you do legitimately convert you do so because you love the Jewish people - the whole Jewish people - and want passionately to be a Jew for its own sake. You want to join our nation-tribe. You want to join our family.

And the crazy thing to me, the thing that still blows my mind, is that this is allowed! Even after millennia of appropriation, oppression, violence, expulsions, and genocides, Am Yisrael still accepts genuine gerim. It would be so understandable if they had closed the path entirely and tried to shut out outsiders who might bring in danger on their heels even if they themselves were not dangerous.

But they didn't. We didn't. To me this is a miracle, a blessing, and sign of true faith and hope. It is a privilege to be here.

Yet in the same turn, you gotta respect the process! You can't just declare yourself a Jew simply because you feel like it — it doesn't work like that. You can't just declare yourself an Argentinian one morning either without becoming a citizen first, even if you have Argentinian ancestry. And sure, if you do have some of that ancestry, you are connected to the nation, but that's different from being given a vote y'know?

Using a totally unsupervised, totally unsanctioned, brand-new neo-pagan ritual to unilaterally declare your membership in a tribe does not make you one of us. If anything, it proves why you never will be.

Now! Let's assume for a moment that we are referring only to the provably halachic Jews whose connection and backgrounds are beyond reasonable questioning.

You can never really leave the tribe, but you absolutely can apostasize. Plenty of Jews do it. There are plenty of Jews who find that Judaism is not spiritually fulfilling for them but something else is, and they convert out. There are halachic Jews who have walked away from Judaism in order to practice any other number of religions: Christianity, Islam, Neo-paganism, Hinduism, etc.

That is their prerogative, but by doing so they turn away from their people in a serious way and cannot be said to be practicing Judaism. There is of course room for many different types of Jewish practice, but conversely, there are practices that are too far removed from Judaism to meaningfully be considered as such. Otherwise, it's no longer a coherent group identity. And because Judaism is a collective identity, that actually matters.

The Jews as a people have decided that worshipping gods that are not Hashem is not within the realm of Judaism, which is why messianic "Jews" are not practicing a valid form of Judaism even if they are halachicly Jewish and/or have Jewish ancestry. Worshipping Jesus makes you a Christian or at least adjacent. That is a hard boundary.

And yeah — if you change the basic meaning of holidays, if you bring in lots of practices that are brand new and have no halachic or even historical basis, are often highly individualistic, and would not be accepted as Judaism by the vast majority of Jews, then it absolutely falls outside it. If I started practicing a religion that made little icons of Muhammad to pray to once a day and celebrated my ingenuity with pork roast and a nice glass of wine, I don't get to say that I'm practicing Islam.

These people are doing the Jewish equivalent. It is something else entirely. Especially because so many of these practices spit in the face of major tenets of Judaism and go against Jewish values.

To treat it otherwise is to treat it as an absolutely meaningless aesthetic rather than a living breathing ethnoreligious tribe of people who get to decide our own community's boundaries and practices collectively.

And for the naysayers who still disrespect Judaism and Jewish identity and peoplehood so much that they think that they get to define Judaism more than actual rabbis? Look, we can't physically stop you from calling yourself Jewish, but by the same turn, YOU can't force US to recognize you as one of us. You can be mad, but that's the thing about group cultural identities — that cultural group gets to decide whether they claim you or not.

[To be clear: this is not about politics — there are plenty of Jewish non-Zionists and anti-Zionists who are 100% Jewish. This is about this one specific shitty organization and this particular type of behavior.]

[aguineapigcouldntdothis]

I can completely break down the notion that jews do not experience ethnic discrimination within western countries, specifically the USA.

for context I am genetically half jewish and half italian, and since I was born i have been more connected to judaism in a cultural and a religious sense. though its not a huge part of my life like judaism is it's definitely still important.

a lot of people like to argue that jews were once not seen as white and now we are, just like Italians, Greeks, Irish, etc were (at least in the USA) and I can confirm that's total bullshit. I have, not once in my life, been treated badly for being Italian. I have never had someone shame me for my appearance, make fun of my cultural food, threaten me, insult me, insult my father, say they wish I died, harassed me, or any other violent or demeaning acts because im Italian. not once in my entire life has that happened. even living in the rural USA where traditional white supremacy is alive and well that did not happen.

yet I have absolutely been harassed, verbally abused, demeaned, belittled, etc. for being jewish. Ive experienced antisemitism since I was 5 and possibly younger. ive heard holocaust jokes, nose/eye jokes, had swastikas drawn on my things, received death threats, gotten rape threats, been called a murderer, been told I should burn, was told I was poisoning the seas, had people deny my very real trauma, was told that I should've stayed dead (for context I overdosed and had to be resuscitated once), and many more things all because im jewish. these are just instances in which it was specifically mentioned or heavily heavily implied that its because im jewish.

Many of these things happened when theae people didn't even know I'm a practicing jew and some even when I stopped practicing for a couple years. a lot of the time the only reason they had to believe I was jewish was my appearance and yeah sure they were right but what it shows is that appearance alone is enough for people to be antisemitic. you know, if jews weren't ethnically discriminated then why do people target us for having things like large noses and curly hair? or for the foods that we eat? or for anything that isnt directly related to religious practices?

anyway I dont believe for a second that anyone who thinks jews dont experience ethnic discrimination in the USA has ever had a genuine conversation with a jew about antisemitism. 5 year old me did not deserve to feel like he was ugly all for some assholes to say that jews are making all this up.

☆this is part 2 in which I will add important context bc if anyone is gonna overanalyze my argument its me. u can read it if you want its not necessary to understand the post.

like I said I have spent most of my life in rural areas where there are many less jews than in big cities and obvious white supremacy is common. im 100% sure this affected a lot of the antisemitism i received.

I am sephardic, not ashkenazi. most goyim do not have a clue what this means. those who do generally think it means "jewish but spicier and more exotic (aka less american)" which could have contributed to some of the discrimination i faced for not being seen as American enough.

this is my experience not anyone else's! I am not discrediting what other people have gone though regarding any experiences with discrimination

[koshercosplay]

it's time for yet another year of chanukah ratings! that's right folks here are my Very Important Ratings of chanukah memorabilia (or, as I wrote last year with the pun of the century, menorabilia) for this year. Buckle up everyone for a wild ride!

none of these have anything to do with chanukah, but as we all know, chanukah IS the jewish holiday of all time which means it's time to bring out every single piece of even vaguely jewish-related merchandise! 5/10 the transliterations are incorrect

this is most likely a translation error but the thing is I still don't know what was supposed to be there. I want this pillow. I'm gonna start peppering this into my conversations. 7/10 many menorah!

oh no. no no no. why is there always at least one of these. I'm so tired. we have never wanted jewish santa. actually this looks like regular santa just stole those items from a jewish household. maybe santa IS christian after all! 1/10 santa has descended into a life of crime and thievery

it's very funny to me that to goyim chanukah is the live laugh love peace light and joy holiday because of the ~pretty lights~ when in reality it's about a rebellious uprising against our oppressors. AND latkes. 4/10 why is the t in latkes lowercase

no no you see the big floating magen dovid behind thomas jefferson isn't antisemitic, it's just a friendly reminder that jews control the banks! -102938473732/10 hey walmart what the fuck

I for one am ready to accept the hanukkah armadillo as part of the tribe. unfortunately the designers of this were cowards and didn't even give him a kippah or menorah. 6/10 free the menoradillo from bland christmas capitalism and give him a latke

this feels like an advertisement for "I Spy". the menorah isn't kosher. aladdin's lamp is there for some reason. is he jewish? good for him. mizrachi jewish icon. 5/10 scroll back up and read the hebrew

I saved the best for last purely because Tis The Season of the Boob Donuts. once you notice the Boob Donut you can't escape. that's not even how jelly donuts are filled and yet, here we are. 9/10 for boobs and no christmas imagery

[shalom-iamcominghome]

My thoughts on jewish politics are nuanced and convoluted in many ways, but if somebody comes at me with the idea of categorizing my thoughts as being in line with the "good jews" or the "bad jews," you've just got to assume I'm not One Of The Good Ones.

[transmascpetewentz]

hey so. can we all agree to stop saying "asperger's syndrome".

the arguments have been made already for why the term is offensive to autistic people as a general whole, so i'm not going to repeat them here. what i want to focus on is the less talked about issue with the fact that we as a community still use this word.

there is literally no excuse for any person, but especially jewish & romani people, to have their medical condition named after a fucking nazi who tried to genocide their ancestors. ZERO.

and before i get a ton of people in the replies trying to make excuses, let me pre-emptively answer the most common replies i know i'm going to get.

"ohhhh no but it's sooooo hard for me to switch my language, it's only been ten years since the dsm five came out!!!!!"

boo hoo, it's hard for you to use a different word after over ten years of the dsm five removing asperger's as a diagnosis. it must be soooo much more difficult to give a single shit about jews and roma than the experiences of jews and roma who went through a genocide and are still facing violence to this day /s

"but i'm an aspie and i get to reclaim that word if i want!!!!!"

yeah, the term asperger's syndrome is offensive both to autistic people who fall under the criteria and to autistic people that don't. but do you know who else that term is offensive to? the people who went through a genocide. unless you are jewish or romani i don't want to hear it.

"but i was diagnosed with asperger's syndrome before the dsm five came out!!!!!"

see the above two points about how not continuing to glorify genocide is more important than keeping the same words we've always used for things. it's fine to say you were diagnosed with asperger's, but you do not have "asperger's", you have autism (or are autistic if that's the language you prefer).

"but i didn't know that asperger was a nazi!!!"

well, now you do.

"but naming a medical condition after someone doesn't necessarily glorify them!!!!"

would you apply this logic to literally any other field of science? if we decided to name an element after a nazi, people would rightfully be angry. people have been calling for years to rename a beetle named after a nazi. if you name a medical condition after someone, that generally means one of two things: the person was a very important and good researcher in the field, or the person was a notable person who had the medical condition. this might be a hot take, but i don't think that a nazi scientist working for the nazis should ever be considered the best and most important early researcher in any field to be deserving of having a discovery named after them.

"but you can't speak for all jews!!! look, you aren't even jewish yet, it says that on your profile!!!!"

no, i cannot speak for all jews. but i am speaking for myself when i say that all of your (general) excuses have stopped working, and that y'all need to put others' needs above your feelings sometimes. during the writing of this post, i spoke to other jews who have made posts about this before, but y'all continue to ignore jewish voices and make excuses for yourselves when it really isn't that hard to just stop saying a word.

"you're being ableist by telling me, an autistic person, how i can and cannot identify!!!!!"

i'm writing this post as someone who is autistic and would have been diagnosed with "asperger's syndrome" had i gotten my diagnosis before the dsm five came out. being autistic is no excuse for being racist, antisemitic, or any other bigotry. autistic non-jews have continuously spoken over autistic jews on many issues, including this one, and guys, it is not that hard to care about jews and roma enough to make this tiny change to your vocabulary.

i hope all of this has been enough to ward off some of the responses that i'm going to get to this post. i'm willing to engage in good faith if you're genuinely ignorant or confused, but if you have read this post, you no longer get to say that you "didn't know" that hans asperger was a nazi and that we shouldn't name any medical condition, but especially one that many jews and roma have, after people who committed genocide.

[tsivi]

Being patrilineal is such a trip because other Jews treat you like absolute shit, so you either A) have to lie and hide about your identity or B) you just dont interact with other Jews, and so you become this isolated Jew with only non jewish friends, feel completely disconnected to the culture yet by nature of having to overcompensate you’re *so* jewish. You speak Hebrew/yiddish/ladino, and you’re more observant than your full blooded cousins, and you’re politically active, and you make jewish food and wear judacia and so to your friends, partners (because you learned the hard way you can’t date other Jews) , you’re SO Jewish. You’re the perfect, most Jewy jew. Your non Jewish friends pick up your language and eat your food and come to your Shabbat but little do they know outside the private life you’ve made for yourself, you’re “not Jewish”. You had a bat mitzvah you wear a Hebrew name plate every day, you have Israeli friends (and pay more attention to Israeli politics than the rest of your fully Jewish family), and you wear your hair natural and have your original nose (unlike the rest of your family), and it’s still not fucking enough.

Your blood is 3/4 Jewish and you have the same high risk of certain cancers and diseases as every other ashkenazi and you were bullied relentlessly in school for being a Jew and ostracized in college for being a Jew but it doesn’t matter! You’re not really a Jew! All the Jewish guys who got cold and disappeared when they found out, doesn’t matter! You’re not really a Jew!

“You’re so bitter” I am! I’m fucking bitter! It’s 2024 and this bullshit is fucking backwards and I’m not afraid to say that. A 1/4 Jew who has only one Jewish grandmother or even great grandmother is more Jewish than me? Because I have 3 Jewish grandparents but none are the right one? If I was to find one random great great grandmother would I be good enough to you then?

[matan4il]

My grandparents were all Holocaust survivors. A large part of my family was murdered in that genocide. I chose to deal with the family trauma by becoming an educator on this subject. I give tours, lectures and workshops on the Holocaust, on antisemitism and on Jewish history.

Intellectually, I'm perfectly aware of how the massacre that Hamas perpetrated is NOT like what the Nazis did. More Jews were murdered over the course of just two days in Babi Yar (33,771 men, women and children), which is just one Nazi shooting pit out of almost two thousand, than during the entire Israeli-Arab conflict. Even after the carnage brought on by Hamas, this is still true. The Nazis were far more systematic (which eventually made them turn industrial) in carrying out the genocide of the Jews than Hamas has been. There's no comparison in terms of scale and industrialization.

And yet emotionally, I can't help but be hit by the similarities in terms of the immediate brutality of the murderers and the experiences of the Jewish victims. Because I am listening to the testimonies and some are so eerily similar to my research, I simply can't process how these are from recent days, not 80 years ago.

Jewish kids hiding from their would be murderers, scared to make a sound for fear of being discovered and killed.

Jewish families completely wiped out.

Jews asking themselves how did they survive and the person next to them did not.

Jewish people executed in droves, their bodies piled up.

Jews begging to be spared, to no avail.

Jewish women raped, most of them then killed.

Jewish babies executed in barbaric ways.

Jews being burned, some after being murdered, some while alive.

Jewish communities devastated. Take kibbutz Be'eri for example. It was founded before the State of Israel. Despite many terrorist attacks, it has continued to thrive in Israel's south. A small, close knit agricultural community. Over 100 people (at least) have been slaughtered there. Homes were destroyed. Everything the kibbutz's economy was based on was laid to waste, too. Be'eri has become synonymous with the worst of the carnage. IDK how they'll build their lives again after the war is over. IDK if they can. A community of almost 80 years, quite likely gone.

Foreign reporters who had been to kibbutz Kfar Azza all talked about the eerie silence and the stench of death rising from the bodies. Eerie silence is exactly how visitors to the sites of the shooting pits describe those places, while the allied soldiers who liberated the Nazi camps talked about the stench of death there.

Some of the reactions to this massacre also remind me of the Holocaust. Even though the Nazis, the murderers themselves, documented their extermination of Jews, there are those who deny the Holocaust happened, painting the Jews as liars. Similarly, even though Hamas documented themselves, and released the footage themselves, there are people going around denying the atrocities, painting the Jews as liars.

Then there's the justification of the mass murder of Jews by insinuating they brought it on themselves... Back in 1943, Franklin Delano Roosevelt, aware of the plight of Jews under the Nazis, told government officials in Allied-liberated North Africa that the number of local Jews in various professions “should be definitely limited” so as to “eliminate the specific and understandable complaints which the Germans bore towards the Jews in Germany.” Understandable complaints. Understandable complaints of Germans against Jews. Roosevelt, the liberal president, said that while Jews were being exterminated by the Germans. In the same manner, we're seeing people justifying the murder of Jews at the hands of Hamas, even though it's a known antisemitic terrorist organization which has repeatedly called for the murder of all Jews in the world. According to the Simon Wiesenthal Center, a reportedly Hamas affiliated Imam declared, "If the Zionist state were to move to the other end of the Mediterranean, our war would not be over, for the enemy is the Jew.

And while I stand by my statement that the scale is nothing alike, the carnage that took place in Israel IS the biggest massacre of Jews since the end of the Holocaust. Not even during Israel's Independence War and some of the massacres of Jews that happened during it (like the Kfar Etzion massacre) were this many Jews murdered during a single day.

Just like so many were silent back then as Jews were being both killed for being Jewish AND blamed for their own murder, many are silent now as well. Don't get me wrong, there are A LOT of amazing people who reached out to their Jewish friends, who showed they care, who took to the streets, who held vigils for the massacre's victims! Many heads of state also condemned this vicious attack. But I'm looking at Tumblr specifically, and it is FULL of posts justifying Hamas' slaughter of Jews. They're being reblogged everywhere, spread in every fandom. People who claim to stand for social justice feel absolutely no shame sharing such de-humanizing posts on their blogs. And what do we do? Are we calling them out? Do we make it clear that it is morally unacceptable to blame Jews for their own murder? Do we unfollow these bloggers, so that at least the dropping numbers send out the message that it is unacceptable to justify the massacre of innocent people?

TLDR:

This massacre is not like the Holocaust, but the cruel antisemitism that motivated it is the same. Let's not let antisemitism thrive here. Please do what you can (whatever that is) to stand for what's right.

(for all of my updates and ask replies regarding Israel, click here)

[girlactionfigure]

I need to get something off my chest and this only became clear to me 45 seconds ago. 

I think I speak for a lot of people when I say the following. 

I am DEEPLY traumatized. 

For me, the trauma from losing my older brother to terror really never went away but it definitely became bearable. Life was going on. 

But then it came to an immediate stop on October 7th, 2023, the day my heart was ripped from my body over and over. 

So what happened 45 seconds ago that made me realize this? 

A friend of mine reached out. He produced a movie that he’ll be screening in synagogues across America on Tisha Beav, the saddest day on the Jewish calendar, a fast day that starts in a few hours. 

He sent me a private link to watch the movie. He promised me it had no gore, no atrocities, and that I’d be safe watching it. 

I started the movie. I forced myself to keep watching. 5 minutes. 10 minutes. 15 minutes. 

But then I asked myself why I was doing this to myself and I stopped the movie. 

I simply could not. And no, there was no gore, no blood, just a whole lot of unbearable tragedy. 

The movie had many people, heroes who told their story from that dark day. There were many positive messages in the movie and I totally see what they were trying to accomplish with this movie. 

But I simply could not keep watching. 

This isn’t behind us yet for us to look back at it. We are still in it! That day hadn’t ended. The mourning and devastation hasn’t ended. 

Our national suffering hasn’t ended. 

This entire country is traumatized. The government will have to spend BILLIONS after this war to deal with the PTSD of this entire country. Tens of billions.  

I still find it hard to register that October 7th happened. That thousands of Gazans, and I chose that word carefully because it is an absolute lie to say it was only Hamas terrorists, came in and massacred families. And while they did it, as many survivors have attested, they laughed. 

A few survivors have said that among all the bloodshed and cruelty, the part that sent shivers down their spines was the laughter. 

As these animals raped and beheaded men, women, and children, as they burned families alive, they laughed. Hysterically. This for them was the highlight of their life. 

But I can’t watch a movie about it because we’re still in it. 

We are doing everything we can to teach our enemies a lesson that gone are the days that you can just massacre Jews and not pay a price. They must pay a price big enough that they will know that they made a very big mistake on October 7th. 

Our enemies need to bleed enough that they can no longer say that they’ll do 10/7 over and over. They need to fear Israel. They need to know what happens when you invade our country and murder our people. 

In any normal society, the entire world would stand behind anyone trying to eliminate that evil. And you know what? They would. They’d stand behind anyone, anyone except the Jews. 

I’m going to say this as clearly as I can and yes, I am speaking from a place of pain, unbearable pain, pain and trauma, but I still have to say it. 

If you are calling for Israel to hold its fire before eliminating and obliterating Hamas, you are making a clear statement, “I know full well what they did on October 7th, 2023, and I am completely ok with them doing it again and again.”

That’s what a ceasefire with Hamas means. 

I have not gone down there to see the houses and cars burned to a crisp, to smell the death in the air. I couldn’t. I still can’t. 

I can’t watch or read about the atrocities. I block anyone who sends me that horror. From my perspective, those are snuff films, with one small difference. The atrocity in those films? The victims are my family members. 

Until Israel’s enemies, Iran’s puppets are a thing of the past, it is not only Israel’s right to eliminate them wherever they are, it is Israel’s responsibly! Its responsibility to its citizens. Its responsibility to those families. Its responsibility to the world! 

What Hamas did on that day, and I mean this whole heartedly, is the cruelest barbarism the world has EVER known. Ever. Yes, ever! 

There are many Holocaust survivors who were interviewed after 10/7 who all said the same thing. “Even the Nazis didn’t do this…”

The Nazis drank themselves to sleep. Deep down they were ashamed. Hamas live streamed it and is deeply proud of October 7th.  

So let me very clear. There is not ONE, not ONE other country on this planet that would have to justify a war like this after a day like that. Not one. 

Except Israel, the only Jewish state. 

I am far from being able to watch movies about October 7th. Maybe I’ll never get there. I’m unable to hear the stories, watch the videos, or even see the pictures. 

Every time I accidentally see anything about that day, I am retraumatized! 

So yes, I know we will win this war and I know things will be ok but I am far from there. I am far from being ok. This country is far from being ok.  

And the salt on the open wound is the fact that we can’t do what we need to do to eliminate the threat on our borders and ensure that 10/7 never happens again, because every step of the way, the global community puts wrenches in our wheels. 

“Proportionate response”? What’s proportionate to murdering 1200 innocent people in their homes? What’s proportionate to raping mothers in front of their children and children in front of their mothers? What’s proportionate to beheading babies? There is no proportionate response to such barbarism. It doesn’t exist. 

“Genocide” 

“Indiscriminate killing”

“Starvation” 

Such lies! 

“Don’t go into Rafah or else!”

The lies don’t stop. The deception never ends. 

Israel eliminates tens of terrorists. Hamas calls them kids and the world eats it up! 

The aftermath of 10/7, which continues till today, is almost as hard to believe as 10/7 was. 

There are two sides in this war and there is no option C. 

Israel who fights to live in peace and to remove the animals who raped our children from this planet before they do it again, but next time, it won’t only be Israel. 

Hamas who did what they did and aim to do it again and again. 

Those are your only two choices.  

Remaining silent today is the equivalent of witnessing first hand what the Nazis did and turning a blind eye. Remaining silent and neutral in this war is immoral. 

Defending Hamas or demanding Israel cease its fire and not finish the job is immoral. 

Giving Israel anything but your FULL support is immoral. 

And let’s say it as it is. Enough with the charade already. If, after October 7th, you don’t stand with Israel, you are actively encouraging Hamas to do it again. You are actively condoning the murder of Jews and encouraging them to do it again.  

If you don’t stand with Israel now, in our darkest hour, you stand with Hamas and pardon my French, but if you stand with rapists, murderers, and pedophiles who take pride in their “work”, well you are a terror-supporting, Jew-hating, mass murder-condoning piece of… and you will be remembered in history as such. 

I am deeply traumatized and the truth is, for this country and the Jewish people, trauma is the new normal because we are all traumatized. 

Anyone who knows what happened on October 7, 2023 should be deeply traumatized. 

Stand with Israel when we need you most. Do what you can to help. We won’t forget it. 

If you don’t, history won’t forget it. 

Tonight begins the 9th of Av, as I said, the saddest day on the Jewish calendar. I’ll be going to the western wall to pray. 

For 45 years, I fasted on this day but deep down, I didn’t really feel the pain we are supposed to feel on this day. How can I authentically mourn the destruction of a temple I never saw and find very hard to relate to?

This year, I will feel it in spades! This year, we experienced an entire year of the 9th of Av. 

This year, we are fasting under the very real threat of our enemies murdering us again like they always have. 

Iran threatening to attack on the 9th of Av. They know what they’re doing. They know that this day is our most vulnerable. 

So tonight, I will begin my mourning and my fasting with a gaping hole in my heart and a deep prayer that God make this our last 9th of Av. That one year from now, we will dance again in the streets of Jerusalem and the prophecies of the Jewish people coming home will all have come true. 

Tonight I will try to embrace the pain and hope it’s not too unbearable. It will be. I know that. 

But tonight, for the first time in my life, the 9th of Av will be what it was supposed to be, a day on which we mourn and remember what our enemies did to us over and over. 

Tonight, this year, it won’t be hard to feel it. 

The only thing that’ll be difficult this year is to bear the unbearable pain that we feel as a nation. 

I wish you a meaningful fast if you’re fasting and if you’re not, spend a few moments to reflect on our history, specifically as it pertains to this day, the 9th of Av. Maybe even say a little prayer that we get past this. It can’t hurt. 

The Jewish people need the strength to get through this dark time in our history. We’ve been through worse and came out on the other side, but getting through this will require real strength and dedication. We need all the prayers we can get. 

Have a meaningful 9th of Av. I know I will.

@HilzFuld