#and this overall dark void that adds to corruption of mind

[reginrokkr]

𝐋𝐗𝐗𝐈𝐈. Motives behind Twilight Sword's predilection for murder.

In the last minicanon I wrote concerning Dain's kill count, I mentioned that it's composed mainly of Abyss Order members. I think that this should be pretty obvious by now (specially after Requiem of the Echoing Depths), but I didn't mention that he doesn't take pleasure for killing them— it's more a matter of I have no choice.

So to elaborate on this, let's go back to Khaenri'ah. As in all places, there are good people like Halfdan + the Schwanenritter (those who fought in Sumeru to defend it from the Black Cataclysm in Ruin Golems) and people who were obsessed with creating ruin machines via biomimesis so that one day they replace the creatures they were inspired by. We can also see this obsession in abyss woofies descriptions and another striking case is Susbedo and his drive to replace Albedo, but also the fact that he can create others like himself to replace others like it was implied with that kiddie's father who went missing and appeared in the last moment of the event.

Moreover, among these people that are obsessed there are those who are following King Irmin's madness and dreams to engulf everything in darkness which is later on reflected on the Abyss Order we know (I'll return to this later). And finally, we don't know about other nations but Enkanomiya saw Khaenri'ah with bad eyes and the latter was being pretty hostile in the envoys' attempt to retrieve the Before Sun and Moon book. This last thing happened 500 + at least 2,000 years ago, which is pretty telling of how long this obsession for knowledge of the past and the creation of ruin machines lasted, if not more.

In a kind of secret Aranara-related quest, we're told by one of them that the Abyss Order wants Marana to return. There is also known through various of its members' descriptions that they dislike those who don't know the truth (aka what happened / what's happening mainly with Celestia). By seeking this poisonous Marana and by wishing to engulf everything in darkness as King Irmin wanted, these are people turned into monsters that would destroy the whole world and damn innocent people whose only sins in the eyes of these "people" are 1) not knowing the truth (how would they when Celestia is out there after people's heads if you let the cat out of the bag) and 2) for being born and living in a nation ruled / protected by an Archon.

Some of these obsessions were already seen back in the day when Khaenri'ah had yet to be destroyed and the last Regent wanted to do something about it to fix the kingdom (which unfortunately he couldn't), Dain as the Twilight Sword most likely knew about this too. He isn't going against the Abyss Order for nothing and sadly for him, he doesn't have any other choice than putting an end to each one of them in order to stop them. Perhaps there is an underlying personal reasoning for this, which may be to not see other innocent people end up like that at the hand of the Abyss Order this time. But one thing remains true and it's the fact that Dain is looking for the good of others who may suffer the consequences of the Abyss Order's actions if someone doesn't put a stop to them.

[fabelgis4680]

Module 7

Malcom X’s “The Ballot or the Bullet” – I appreciate the prologue on religion differences and how though their practice is different and may be conflicted over, the true conflict that needs to be united over despite differences is the overall oppression black people are experiencing under the white men in power. It is immediately stated right after that it does not mean that they are anti – white, but that they are anti-exploitation, anti-degradation, and anti-oppression. If white men don’t want to see it as them then they should stop exploiting, degrading, and oppressing. 1964 was only a few years before my parents were born. This illuminates the reality of post slavery oppression that continues to today. I have heard before of Malcolm X’s opinion on voting. What I am understanding is that he considers voting as a waste because their vote will give them nothing in return because the system is not in their favor and is under means to oppress them. I haven’t heard of a dixiecrat before.

W.E.B. DuBois’ “Strivings of the Negro People” – 1897 – I can compare the oppressed question that DuBois is given of “How does it feel to be a problem” to being persisted to today with people of color and specifically and almost identically to the book “How does it feel to be a problem” by Moustafa Bayoumi on being young and Arab in America. I had to google shades of the prison-house and it took me to a poem called “Immitations of Immorality.” He recounts the double consciousness and struggle of being black and an American. DuBois states over 50 years before Malcolm does “The power of the ballot we need in sheer self-defense, and as a guarantee of good faith.” To quote “there is to-day no true American music but the sweet wild melodies of the Negro slave; the American fairy tales are Indian and African; we are the sole oasis of simple faith and reverence in a dusty desert of dollars and smartness.” Is this contributing to the truths of music / stories being sourced from African Americans but not given the rightful accountability or profits?

Frantz Fanon’s “Reciprocal Bases of National Culture and the Fight for Freedom” – 1959 – The whole first paragraph lends to a lot of information on colonialism, disrupting and conquering people, a cultural obliteration that is over simplified. Occupying power and banishing natives and systematically enslaving. Fences and signposts being an basic factor. Brings me to reflect on the start of property and claiming land just by fencing it off. Can be compared to the idea of walls that are a buzz of today. “The poverty of the people, national oppression and the inhibition of culture are one and the same thing.” And “Colonial exploitation, poverty and endemic famine drive the native more and more to open, organised revolt.” Then it goes into literature and colonialism and the different narratives and consciousness and national consciousness.

Stokely Carmichael’s “From Black Power to Pan-Africanism” – the listen is different from the read, but in the listen he states, “Brothers and sisters” uniting being African in America because there is unity from America’s history of all being stolen and brought to America and experiencing the same struggles and oppressions under slavery and post slavery. He is calling the fighting an extended war that America. Revolution relying on truth and justice. The read delves into many critical comparisons with pan Africanism, Malcolm x, Marxism-Leninism, Muhammad Ali getting paid substantially less, and continued consequences under capitalism.

Melvin B. Tolson’s “Dark Symphony” – “Thorns of greed on labors brow” and “Black slaves singing” their verses give visualization to the words. These rhymes remind me of what DuBois was talking about with original music / stories being sole from African Americans. The poem is expresses the grim, bloody, and pain. “Barricades of Jim Crowism” and calling to advance past.

Amiri Baraka’s “Black Dada Nihilismus” - *May I just add I really appreciate the audio reads* There is low New York Art Quartet music playing in the background with Baraka in the recording. The website gives highlighted words with given definitions are very useful. It is explained that Baraka doesn’t actually want the gruesome stated lines to be true, but the gruesomeness needs to be accounted for to understand / hear the narrative that is given a shy eye when black people have been systemically fallen victim to the gruesome. It stated in the side bar “The New York Times critiqued the song for its violent imagery, specifically in these lines. The article goes on to describe Baraka’s “highly-political avant-garde” as a “call for black revolutionaries to rape and murder in the service of liberation.” I don’t think they understand.

three poems by Aimé Cesaire – To the Serpent – A little hard to read, searching for the right animal to adore then it gets to the serpent. “God gives not you hold supremely.” And “Serpent delirium and peace” going to how the serpent is a threat and that though “threat a sagacious hand that does not pardon cowards” I do not quite understand this poem or what it may be critically analyzed to be compared to. There may be euphemisms beyond my awareness. It sounds a little religious mentioning the fig and altar.

At the Locks of the Void -  This poem is more understandable than To the Serpent. There is more imagery and metaphors. There are a lot of comparisons. Cesaire is giving full amounts of detail to the text. Things that stick out to me are thirst, hunger, blood, disease, graphic, religion, and Europe. “Europe, eminent name of the turd”

Forfeiture – This poem is interesting. Closing with the line, “ay I am standing and in the sole whiteness that men have never recognized in me.” But preceding this includes mentioning genitalia, gruesome descriptions involving urine, snakes, the planets, and earth.  

“Bread” by Kamau Brathwaite – I do not understand this poem. The lines touch a little on a realistic bread “adding water” or kneading.  But I do not understand what the words are making around it. The ending states “rolled into night into night w/out morning rolled into dead into dead w/out vision rolled into life into life w/out dream” which I think is comparing the rolling of bread to these. I will search for a guide / explanation to this poem.

Decolonising the Mind by Ngugi Wa Thiong’o – Language and Culture. I remember in class talking about how language should be saved and continued through natives. I think written language differentiated from spoken language was also conversed about of importance. Like how Ngugi states him and his family speaking Gi kuyH in the fields and at home and the importance of telling and retelling stories. After some schooling with his native language, colonizing and nationalism had the schools taken over to formal English education. Because of the declaration of a state of emergency over Kenya in 1952, others had to “bow” before English in differences involving corporal punishment for using native Gi kuyH.

excerpt from Aimé Cesaire on Negritude – a revolt against the European feeling of superiority and the result of an active and attitude of the mind on the offense. Stating to refuse oppression and to be against inequality. The system to revolt against is “characterized by a certain number of prejudices, of assumptions which generate a very strict hierarchy” For Africa to forward on from colonialism.

Jean Michel Basquiat paintings – I really enjoy his art. I believe I have been exposed to Aaron Douglas’ Birth of the blues before or at least its color scheme style may have been used as inspiration elsewhere. I did a project on an artist Chris Ofili who also uses culture and music aspects in his art similarly.

“The Radiant Child” by Rene Ricard – On tags, graffiti, rapping. “Graffiti refutes the idea of anonymous art where we know everything about a work except who made it” therefore comes the tag. As talked about in class, Basquait’s was “SAMO”.

material on Aaron Douglas: - a part of the “New Negro Movement” or “Harlem Renaissance.” Used silhouette forms in a friezed format, is this like a “freeze” or paused picture? The commotion in his art does look like a paused moment. Aspiration itself shows many chained hands all paused in an upward reaching moment.

YouTube playlist of Black political music – The variety in this playlist is very wide. With Billie Holiday, Kendrick Lamar, NWA, Beyonce, Sun Ra Jazz, Sam Cooke and many more.

On NWA – I’ve heard Fuck The Police, Seen Ice Cube in the family movie “Are We There Yet” and in 21 Jump street, Heard Dr.Dre with some 2000’s hits but that just might be all I know. Reading into the socially conscious rap I perceive the wave returning and persisting with Kendrick Lamar, Vic Mensa, and Beyonce to “expose the truth” as well.

Fela Kuti – Lagos Nigeria, in the 70’s created the bold Afrobeat music. A style and movement inspired by the Black Panthers and Malcolm X, voiced anger and protest against military rulers and corrupt oil industry. Music for revolution.

Amiri Baraka articles – Diz, or Dizzy Gilliespie, the late 40’s to 60’s music to Sun Ra with Afro American Jazz with Brazilian Samba styles, Pan American Funk, and orchestras making music that drives itself and transforms.

Music & black – the Black Power playlist shows substantial music that is meant for revolution and exposing the truth on an artistic platform. With the political messages in soul, funk, and jazz  this music expressed problems that need accountability and change.