#aleksandr peresvet

[lucimiir]

Yes the winternight trilogy is an amazing examination of the conflict between religions, a badass adventure story, and a cool romance, but the emotional core of the story is Konstantin Nikonovich and Vasya’s relationships with her siblings. In this essay I will

[cinderkaliningrad]

Winternight trilogy meme:

[booksinfact]

Why is there so little Sasha in the Winternight fandom? Does no one care about our brave warrior monk who is the best brother ever?☹️

[moonlitglen]

Father Sergei: i am old. perhaps my wits are failing.

also Father Sergei: *bursts into a fight*

[adhd-mess]

He had wandered Rus' for three years, founding monasteries and aiding others, as their custom was. Journeying burned his youth away, and the man that had returned to Muscovy was cool-eyed and quiet, slow to fight but steady-handed in battle, and much beloved by the peasants, who had given him his name. Aleksandr Peresvet. Lightbringer.

-

Thus Vasilisa Petrovna, murderer, savior, lost child, rode away from the house in the fir grove.

[metbuat]

Kazbek Tuayevin qohumu paytaxt klubunda

Kazbek Tuayevin qohumu paytaxt klubunda

“Səbail” baxışa yeni oyunçu dəvət edib.  Metbuat.org-ın əldə etdiyi məlumata görə, bu, qapıçı Aleksandr Tuayevdir. 22 yaşlı qolkiperin veteran futbol mütəxəssisi Kazbek Tuayevin yaxın qohumu olduğu bildirilir. Aleksandr Vladiqafqazdandır. Məşqçilər korpusu gənc qolkiperi bir həftə sınamağı düşünür.  Aleksandr Tuayev karyerası ərzində “Peresvet” və “Ekspres” kimi həvəskar komandaların, həmçinin…

[orthodoxydaily]

Saints&Reading: thu., Oct. 7, 2020

Commemorated on September 2_according to the Julian calendar

The Monk Sergei of Radonezh

     The Monk Sergei of Radonezh was born in the village of Varnitsa, near Rostov, on 3 May 1314. His parents were the pious and illustrious boyar-nobles Kirill and Maria. The Lord forechose him while still in his mother's womb. In the Vita of the Monk Sergei it reports, that at Divine Liturgy even before the birth of her son, Righteous Maria and those praying heard the thrice-repeated cry of the infant: before the reading of the Holy Gospel, during the time of the Cherubim hymn, and when the priest pronounced: "Holy Things to the Holy". God gave Kirill and Maria a son, whom they named Bartholomew. From his very first days of life the infant amazed everyone by his fasting, on Wednesdays and Fridays he would not accept milk from his mother, and on other days, if Maria used oil in the food, the infant likewise refused the milk of his mother. Noticing this, Maria refrained altogether from food with oil. At seven years of age Bartholomew was sent to study together with his two brothers – his older brother Stefan and his younger brother Peter. His brothers learned successfully, but Bartholomew fell behind in his studies, even though the teacher gave him much special attention. The parents scolded the child, the teacher chastised him, and his fellow-classmates made fun of his lack of comprehension. Finally in tears Bartholomew besought of the Lord to grant him the bookish understanding. One time his father sent Bartholomew out after the horses in the field. Along the way he met an Angel sent by God under the guise of appearance of a monk: the starets-elder stood at prayer beneathe an oak amidst the field. Bartholomew approached him, and bowing, waited for the elder's finish of prayer. That one blessed him, gave him a kiss and asked, what he wanted. Bartholomew answered: "With all my soul I want to learn reading and writing, holy father, pray for me to God, that He help me to become literate". The monk fulfilled the request of Bartholomew, raising up his prayer to God, and in blessing the lad he said to him: "From henceforth God giveth thee, my child, to understand reading and writing, and in this wilt thou surpass thy brothers and peers". With this the elder took forth a vessel and gave Bartholomew a portion of prosphora-bread: "Take, child, and eat, – said he. – This is given thee as a sign of the grace of God and for the understanding of Holy Scripture". The elder wanted to depart, but Bartholomew asked him to visit at the home of his parents. His parents received their guest with joy and offered him their hospitality. The starets answered, that first it is proper to partake of spiritual nourishment, and he bade their son to read the Psalter. Bartholomew began harmoniously to read, and his parents were amazed at the change that had happened with their son. In parting, the elder prophetically predicted about the Monk Sergei: "Great shalt be your son before God and the people. He shalt become a chosen habitation of the Holy Spirit". After this the holy lad read without difficulty and understood the contents of books. And with an especial fervour he became immersed in prayer, not missing a single Divine-service. Already in childhood he imposed upon himself a strict fast, he ate nothing on Wednesdays and Fridays, and on the other days he sustained himself on bread and water.

In about the year 1328 the parents of the Monk Sergei resettled from Rostov to Radonezh. When their older sons married, Kirill and Maria shortly before their death accepted the monastic schema at the Khot'kov monastery of the Protection of the MostHoly Mother of God, not far from Radonezh. And later on, the older brother Stefan as a widower accepted monasticism at this monastery. Having buried his parents, Bartholomew together with his brother Stefan withdrew for wilderness-dwelling into the forest (12 versts from Radonezh). At first they made cells, and then a not-large church, and with the blessing of metropolitan Theognost, it was consecrated in the Name of the Mos tHoly Trinity. But soon, unable to bear the difficulties of life in the wilderness, Stefan left his brother and went on to the Moscow Theophany monastery (where he became close with the Monk Alexei, afterwards Metropolitan of Moscow – Comm. 12 February).      Bartholomew on 7 October 1337 accepted tonsure into monasticism from hegumen Mitrophan, taking the name of the holy Martyr Sergios (Comm. 7 October), and he set about the start of a new habitation to the glory of the Life-Originating Trinity. Suffering temptations and demonic apparitions, the Monk Sergei advanced from strength to strength. Gradually he became known to other monks, seeking his guidance. The Monk Sergei accepted all with love, and soon in the small monastery were gathered a brethren of twelve monks. Their experienced spiritual guide distinguished himself by an extraordinary love for work. With his own hands he built several cells, he carried water, he chopped wood, baked bread, sewed clothing, prepared food for the brethren and humbly took on other tasks. The Monk Sergei combined the heavy work with prayer, vigil and fasting. The brethren were amazed, that with such severe exertion the health of their guide did not deteriorate, but rather became all the more hearty. It was not without difficulty that they implored the Monk Sergei to accept being hegumen over the monastery. In 1354 the Volynsk bishop Athanasii consecrated the Monk a priest-monk and elevated him to the dignity of hegumen. Just as before at the monastery, monastic obediences were strictly fulfilled. With the expansion of the monastery grew also its needs. Often the monks had only scant food, but through the prayers of the Monk Sergei unknown people provided the necessities.      Reports about the exploits of the Monk Sergei became known even at Constantinople, and Patriarch Philotheos sent to the Monk a cross, a "paraman" [or "paramandia" – a monk's article of clothing, a four-cornered cloth tied with cords to the chest and worn beneathe other garb, and adorned with symbols of the Lord's Passion] and schema-robe in blessing for new deeds, and a grammota-document of blessing, in which the patriarch counselled the chosen of God to organise a coenobitic (life-in-common) monastery. The Monk set off with the Patriarchal missive to Saint Alexei, and received from him the counsel to introduce a strict manner of life-in-common. The monks began to grumble at the strictness of the monastic ustav-rule, and the Monk Sergei was compelled to forsake the monastery. At the River Kirzhach he founded a monastery in honour of the Annunciation of the MostHoly Mother of God. Matters at the former monastery went quickly into disarray, and the remaining monks recoursed to Saint Alexei, that he should get the saint to return.      The Monk Sergei unquestioningly obeyed the sainted-hierarch, and left in place of himself at the Kirzhachsk monastery his disciple, the Monk Roman.      Already during his lifetime the Monk Sergei had been vouchsafed a graced gift of wonderworking. He resuscitated a lad, at a point when the despairing father had given up on his only son as lost. Reports about the miracles worked by the Monk Sergei began quickly to spread about, and the sick began to come to him, both from the surrounding villages and also from remote places. And no one left from the Monk without receiving healing of infirmities and edifying counsel. Everyone gave glory for the Monk Sergei, and reverenced him on an equal with the ancient holy fathers. But human glory did not hold allure for the great ascetic, and as before he remained the example of monastic humility.      One time Saint Stephen, Bishop of Perm (Comm. 27 April), – who deeply revered the Monk Sergei, was on journey from his diocese to Moscow. The road-way passed off eight versts distant from the Sergiev monastery. Intending to visit the monastery on his return trip, the saint stopped, and having recited a prayer, he bowed to the Monk Sergei with the words: "Peace be to thee, spiritual brother". At this instant the Monk Sergei was sitting at refectory-meal with the brethren. In reply to the blessing of the sainted-hierarch, the Monk Sergei rose up, recited a prayer, and made a return blessing to Saint Stephen. Certain of the disciples, astonished at the extraordinary action of the Monk Sergei, hastened off to the indicated place, and became convinced of the veracity of the vision.      Gradually the monks began to witness also other similar actions. One time during Liturgy an Angel of the Lord served together with the Monk, but the Monk Sergei in his humility forbade anyone to tell about this before the end of his life on earth.      The Monk Sergei was connected with Saint Alexei by close bonds of spiritual friendship and brotherly love. Saint Alexei in his declining years summoned the Monk Sergei to him and besought him to accept to be Russian Metropolitan, but Blessed Sergei in humility declined to be primate.      The Russian Land at this time suffered under the Mongol-Tatar Yoke. Having gathered an army, Great-prince Dimitrii Ioannovich Donskoy went to monastery of the Monk Sergei to ask blessing in the pending struggle. The Monk Sergei gave blessing to two monks of his monastery to render help to the great-prince: the schema-monk Andrei (Oslyaba) and the schema-monk Aleksandr (Peresvet), and he predicted the victory for prince Dimitrii. The prophecy of the Monk Sergei was fulfilled: on 8 September 1380, on the feastday of the Nativity of the Most Holy Mother of God, Russian soldiers gained a total victory over the Tatar hordes at Kulikovo Pole (Kulikovo Field), and set in place the beginning of the liberation of the Russian Land from the Mongol Yoke. During the time of the fighting the Monk Sergei together with the brethren stood at prayer and besought God to grant victory to the Russian forces.      For his angelic manner of life the Monk Sergei was granted an heavenly vision by God. One time by night Abba Sergei was reading the rule of prayer beneathe an icon of the Most Holy Mother of God. Having completed the reading of the canon to the Mother of God, he sat down to rest, but suddenly he said to his disciple, the Monk Mikhei (Comm. 6 May), that there awaited them a wondrous visitation. After a moment the Mother of God appeared accompanied by the holy Apostles Peter and John the Theologian. Due to the extraordinary bright light the Monk Sergei fell down, but the MostHoly Mother of God touched Her hands to him, and in blessing him promised always to be Protectress of his holy monastery.      Having reached old age, and foreseeing his own end six months beforehand, the Monk summoned the brethren to him and blessed as hegumen his disciple the Monk Nikon (Comm. 17 November), who was experienced in the spiritual life and obedience. In tranquil solitude the Monk reposed to God on 25 September 1392. On the eve beforehand the great saint of God summoned the brethren a final time and turned to them with the words of last-instruction: "Brethren, be attentive to yourselves. Have first the fear of God, purity of soul and love unhypocritical...".

© 1996-2001 by translator Fr. S. Janos.

Luke 6:17-23 

17And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,18 as well as those who were tormented with unclean spirits. And they were healed.19 And the whole multitude sought to touch Him, for power went out from Him and healed them all. 20 Then He lifted up His eyes toward His disciples, and said: Blessed are you poor, For yours is the kingdom of God. 21 Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh. 22 Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man's sake. 23 Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.

Galatians 5:22-6:2 

22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24And those who are Christ's have crucified the flesh with its passions and desires.25 If we live in the Spirit, let us also walk in the Spirit.26 Let us not become conceited, provoking one another, envying one another.

1Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another's burdens, and so fulfill the law of Christ.

[gojuo]

me, knowing full well that aleksandr peresvet died in single combat w chelubey at the battle of kulikovo in 1380 but still praying that sasha will not die now

[lucimiir]

Winternight fandom where is our Sasha and Olya appreciation. They’re so amazing

[cinderkaliningrad]

Winternight trilogy meme:

For more content like this: go to the Facebook blog!

[lucimiir]

Screaming crying throwing up about the scene where Olya tries to convince Sasha not to leave

[cinderkaliningrad]

Going out with … would include: (The Bear and the Nightingale).

PYOTR:

Caring for and loving their sons and daughters.

You don't need to give him more children.

Be a good, empowered and resolute woman to help him manage his farm and his village.

Earn the respect of the villagers and servants.

Raise Vasya as if she were your own daughter.

Hard work at the farm.

Helping Dunya.

KOLYA:

Put up with him not putting up with your dramas.

Love your little boy very much.

Put up with him asking for your forgiveness on the basis of giving you baskets of fish for dinner or a piece of game. (Don't worry, he provides).

That he goes off on a spree with his father and little brother to spend quality family time (men's evening) while they hunt.

That he gives you a shock when he comes home and tells you that your son almost killed himself riding a horse.

Go and thank Vasya for saving your son.

Punish Kolya for not being attentive to the child.

SASHA:

To get dirty looks when you do something unladylike.

Put up with his internal dramas and complaints about his brother-in-law Morozko.

Advise eachother on your important decisions.

Support him in difficult moments (when he screws up by being reckless).

Put up with him getting into trouble because of his desire for adventure.

Heal his wounds after battles.

Fear for his life every time he goes on quests (if you stay at home) and fight alongside him (if he takes you along).

Put up with him while he plays the hero.

Complain to Father Sergey about how much of a jerk and loudmouth Sasha can be. (But, hey, he can make soup to you).

Wanting to hit him when he is too sincere or when he tries to impose his ideals.

Enjoying his beautiful voice as he sings prayers.

ALYOSHA:

Give him cuddles because he misses his siblings and parents.

Help him raise Irina.

Help him run the house and the farm, now that his father is away.

Be strong for both of them from time to time, if he breaks down because he misses his family.

Accompany him on little adventures in the forest and on the farm.

He being very attentive and understanding about everything (probably the only one who will know how to take care of you if you have your period).

DMITRII:

Hide yourself from his wife.

A lot of NSFW content. (His wife doesn't satisfy him, deal with it).

He wanting a heir.

Feed eachother in the mouth.

Gossiping like old women all night and all day. (He is that husband who waits up for you when you go out with the girls and makes tea-time with you to pass on the gossip).

Sneaking into the kitchen at midnight for a snack.

Run together from Sasha.

Him doing a shakespearean drama. (Dmitrii Ivanovich, Grand Prince of Moscow and Drama).

[cinderkaliningrad]

The Winternight: If you catch their eyes. (Boys)

Pyotr Vladimirovich (if you like DILF's):

Pyotr will always love Marina, his first wife. We have to live with that fact. He will prefer that you do not physically resemble Marina or that you do not remind him of her in any way, and if you do, he will find it hard to get over the memory. Pyotr is a good man, with a good heart and proud of his family. If you treat his children well he will keep his arms open for you and you will be one of the family.

Nicolai "Kolya" Petrovich (I know he's married and he has a son, let's say that he's single):

First you have to be someone who stands out from the crowd. Beautiful or with good attributes. He looks at the body first. He will openly flirt with you, and probably torment poor Sasha with endless flattery about you. He'll get a bit angry if you don't pay attention to him.

Aleksandr "Sasha" Petrovich (aka Aleksandr Peresvet):

Sasha has probably never noticed anyone. You will be the first and therefore special. Someone brave, fearless who can follow you on your adventures. Be patient with him, the boy is a bit restless and quite reckless. He is clumsy in giving affection and will feel bad because he would be betraying his vows as a monk. Patience and more patience. Especially with his more conservative side, don't worry. Eventually he will understand that you don't think like him and he will respect you. But he will be faithful to you and would live and die for you. You respect his freedom and his desire for adventure. If you are lucky he will take you with him on the horse.

Aleksei "Alyosha" Petrovich:

He will love you with all his heart, he will be afraid of losing you as he lost his sisters (who left) and his mother. He will want to keep you close and protect you always. He will understand everything you tell him and will always listen to you. Good match, good husband, good friend. He will be sincere with you, he will like to have little moments in the woods and fields.

Dmitri Ivanovich (I know he's married too):

He will see you behind his wife's back. His heart is with you. He will look at you first for aesthetic reasons, just like Kolya, you must stand out in his eyes in any way you can. Get her attention. Sasha probably knows about this, but he will have to turn a blind eye. He will let you call him Mitya (his childhood nickname). He'll give you expensive gifts, he'll show off in front of you a lot to show off and impress you: Dmitri Ivanovich, your heroic prince in shining armour. He will show you his snake-hilted sword, his skills, etc.

Konstantin Nikonovich:

Obsession, obsession everywhere. He wants you and now, now and for him. The toxic blond of the novel has arrived, ladies and gentlemen. First he will feel guilty for thinking about his priestly vows. Little by little he'll get over it, he won't need you to convince him like Sasha. You'll get his attention no matter what you look like, just your personality and if you're a witch, you've got him. He may try to abduct you and harass you a bit. If you want to stop him, call Medved to control him.

Medved:

If you are creative, sing well, paint well, or are good at some kind of art or activity of some kind you will catch his attention. The same way Konstantin did. He will chase you until you leave to a place where he can't follow you (Death). He's going to pick your brains and manipulate you a bit, but deep down he'll care about you. And if you die, he will mourn for you and miss you. He'll be the monster in your wardrobe (literally because he's gay/bisexual) or under your bed if you want. His bear form is furry, he might let you sleep on top of him if you let him.

Kasyan Lutovich:

YOU DON'T WANT THIS GUY TO LAY AN EYE ON YOU, believe me... Just frienzone him and if he gives you problem call Vasya.

Morozko is not here, because here we respect our Queen Vasya.

[cinderkaliningrad]

Fell first, fell harder. - Winternight Trilogy

Sasha (Aleksandr Peresvet) - You fell first, he fell harder.

Pyotr Vladimirovich - He fell first, you fell harder.

Kolya (Nikolai Petrovich) - He fell first... And he fell harder.

Alyosha (Aleksei Petrovich) - He fell fist... Probably he fell harder too.

Morozko - You fell first, he fell harder.

Medved -Both at the same time.

Dmitrii Ivanovich - He fell first. Until he fell for another. But he fell hard and maybe now he wants a trio.

Konstantin - You fell first, he fell harder.

Vasya - She fell first, you fell harder.

[cinderkaliningrad]

Actually he was choosing his family after all. Because he was close to Olga. But he basically raised Dmitrii and gave his life for him. At the end of his life Sasha says to Dmitrii that he served him as he served God. And that's hard because there's two things in Sasha's heart: one is religion and the other one is Dmitrii.

I always understood Olga's logic about that. But I think of that and I say "Olga is lonely, but she's actually kinda safe where she is. But Dmitrii is never safe." I don't think that Sasha would leave her if she was in danger. Because for me, Sasha is a person that goes there where he's needed: he's there when people needs his protection, no when people wants his protection. He's free, idealistic and loyal. And I think he would run from everyone who tries to tie him down. Like Vasya, he needs to be free.

Screaming crying throwing up about the scene where Olya tries to convince Sasha not to leave