#ahl ul bayt

[aleehaaaa]

"Then the Lord, Almighty Allah said, ' O My angels! O residents of My heavens! Verily, I have not erected the sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas, and the sailing ships, but for the love of these five under the cloak.'

Gabriel the trusted angel asked, 'Who are under the cloak?'

The Almighty answered, 'They are the household of the Prophet and the assets of prophethood. They are Fatimah, her father, her husband, and her two sons.(Peace and blessings be upon them)'"

— Hadith e Kisa/Ahl ul Kisa (The Hadith of the people of the cloak

[shiaislaminpictures]

[muneersecstasy]

How fascinating love it would be, in which you fear your beloved.

What a fascinating love it would be if you feared your beloved. Subhan'Allah! The real love. For the sake of Allah, in Divine love, i.e., Allah's Love, The love of Allāh ﷻ also includes the love of our prophet Muhammadﷺ, and all the prophets (عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ), and the Khulafa-e-Rashideen◌ؓ, Azwaj-e-Mutahirat◌ؓ, Ummahat-ul-Momineen◌ؓ, Ahl al-Bayt-e-Athaar◌ؓ, Shuhuda-e-Karbala◌ؓ, Ashra-Mubashra◌ؓ, Baqiya-tu-Sahaba Ikram (رَضِيَ ٱللَّٰهُ عَنْهُ), Hazrat e Tab'in Tabe Tab'in, Shuhuda-e-Islam, Mufassireen, Muhadiseen ؒ , Awliya-Ikram ؒ Ajma'in (رضوان الله أجمعين) and our parents, brothers, sisters, family, relatives, neighbours, friends, the entire Ummah and all the living beings. Subhan'Allah!

"And those who truly believe, love Allah intensely."[Al-Baqarah | 2:165] Subhan'Allah! In which you also love the other lovers of your beloved. Not like any other metaphorical love, i.e., love for Allah ﷻ's creation. In which you detest other lovers of your beloved. Well, how can one's heart not love Allah, our Lord, the Almighty, the most compassionate and merciful, to whom belong the most beautiful names? To whom you can't thank enough, even if you spend your whole life in prostration. That heﷻis not in need of our worship, yet he showers us all with his abundant blessings. Allahu-Akbar! Heﷻ is "al-Shakur", rewarding our few deeds with limitless happiness, even though he's the one who gifted us the ability to carry out those very deeds. In fact,

it is said that fear denotes abstaining not only from all that is forbidden but also from those deeds from which it is advisable to refrain. According to a scholar, fear forces a traveller on the spiritual path to hold back and refrain from displeasing Allah. Just like when you love someone, you are afraid of making them upset with you or refrain from doing anything that will displease them. Also, just like lovers who are unable to meet, they send letters, and the lover reads them over and over. Qur'an-e-Kareem is also like a love letter from Allāh ﷻ. From the beloved to you. so that we read it over and over again. Subhan'Allah! It implants fear in our hearts concerning our end. The Qur'an warns us to be steadfast in our belief and practice of Islam. May Allahﷻ guide us all. Many verses of the Qur'an cause hearts to tremble with fear and are like threads with which to knit the lace of life. "And whoever does an atom’s weight of evil will see it."[Al-Zilzal | 99:8]

and Say: "Shall We tell you who will be the greatest losers by their works? Those whose efforts have been wasted in the life of the world while they thought they were doing good. " [Al-Kahf | 18:103-4] Allahu Akbar! May Allah ﷻ grant us all forgiveness and protection against Shaytan and his deceptions. And may he ﷻ make it easy for us to fight against our Nafs and to oppose our desires and sins. Allahumma Ameen! How happy and prosperous are those who knit the laces of their lives with these threads? With such warnings, the Qur'an orients us toward the Hereafter and encourages us to consider it more important than anything else. In his luminous speech, Allah the Almighty uses fear as a whip to force us into His presence and honour us with His company. Like a mother's reproofs to her child that draws him or her to her warm, affectionate arms, this whip attracts the believer toward the depths of Divine Mercy and enriches him or her with Allāh ﷻ's blessings and bounties that He compels humanity to deserve and receive out of His Mercy and Graciousness. Subhan'Allah! How can one's heart not melt out in the love of their lord? Indeed, One whose heart is full of fear and awe of the Almighty cannot be afraid of others and is therefore freed from all useless and suffocating fear. In His luminous, hope-giving speech, the Almighty Allāh ﷻ tells people not to fear anything or anyone other than Him: "Have no fear of them. Fear Me, if you are true believers." [Aal-Imran | 3:175] "They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what we have provided them, they spend." [As-Sajda | 32:16]. Heﷻ praises those who design their lives according to their fear of God use their willpower carefully and strive to avoid sins. Such sensitive and careful souls fly in the heavens with the Almighty's approval and pleasure. Also, those holding Him in reverence drink the sweet, enlivening water of nearness, which comes from taking refuge in Him. One who fears God sometimes sighs and sometimes weeps, especially when alone, in an attempt to extinguish the pain of being separate from Him as well as the fire of Hell, which is the greatest distance between him and Allāh ﷻ. Allahu Akbar! Why do we not fear him? Is our love for Allah just words and no action? May Allahﷻ protect us! And shedding tears is the most effective way of putting out the fires of Hell. It doesn’t matter if you don’t know how to put it in words. Cry your heart out to Allāhﷻ, because the thing is, even if you don’t understand it yourself, Allah does. Indeed, "whether you conceal what is in your hearts or reveal it, Allah will know it. He knows what is in the heavens and what is on the earth. Allah is powerful over everything." [ Aal-Imran | 3:29] Indeed, imagine a single teardrop that occurs whilst you’re repenting. Just one single teardrop, that rolled from your eyes down to your cheeks whilst you begged Allāh for forgiveness for your sins. Imagine that this one drop of water, was enough for Allāh ﷻ to extinguish all of the fire and torment that was awaiting you for the sins that you committed. We just have to repent with sincerity. Surely, Allah ﷻ loves to forgive. You know, every tear that falls from your eyes in repentance to Him makes your heart feel lighter, happier.Istighfaar can do that. It raises you in rank even more than when you first fell. And his mercy is greater and ever nearer to the one who comes to him with a repentant heart. So repent and allow your heart to blossom. Subhan'Allah! Lately, I read a quote: "I know of no better love story than that of a forgiving Rabb and a repentant slave." Also, you don't have to tell anyone that I cried in the love of Allāh ﷻ or I please him in alone or anything. When you love someone, you hide it. I know, love can't stay hidden for long. People around you get to know about it through your actions. But just don't express it to others with your own tongue. Yk!

However, don’t allow your emotions to overwhelm you into falling into the traps of Shaytaan. causing you to drift away from your deen, your beloved. Keep your head up and cope in beneficial ways. Sit with the Quran and recite or listen to recitations, get up and pray and make your sujood longer than usual. Find comfort in Ibaadah and know that Allāh ﷻ knows and Allāh ﷻ does not burden a soul more than it can bear. Trials and afflictions are to improve us and make us stronger. Think back on the difficult times in the past? Did you not come out stronger and wiser? Patience is key. Hold onto the rope of Allah with patience and aim for his mercy and love, which eventually leads you to Paradise. In-Sha-Allah! "Fa Inni Qareeb": 'I am near. I respond to the call' - Allāh ﷻ guarantees that he will respond to the one who calls. Subhan'Allah! How foolish of us to think that he won't respond to our supplications. "Na'auzubillah!" (We seek refuge in Allah.) Also, if someone doesn't have anyone to speak to, pour your heart out in front of your lord, may it be in Tahajjud. Subhan'Allah! Talk to Allāh ﷻ, your beloved. He is the "Al-Wali" (the Protective Friend) of those who believe. Heﷻ surely will turn the darkness of your life into light. May Allāh ﷻ grant us all patience, self-control, and strength. May Allahﷻ honour us and not humiliate us in this world and especially in the hereafter. May Allahﷻ cure all of our illnesses, our distresses, our pains and grant us the best of healing. May Allah ﷻ replace our anxieties, our worries, our fears, our depression and our problems with peace, contentment and barakah! "Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wal-'amalalladhi yuballighuni hubbaka." (O Allah! I ask for your love, the love of those who love you, and deeds that will cause me to attain your love.

Ameen allahumma ameen!✨

Fi-Aman-illah 🍂

[healthtolife]

Amazing Health Related Narrations Imam Ali (a.s)

Health and Islam | 7 Best Health Teachings by Hazrat Imam Ali (a.s)

Amazing Health Related Narrations Imam Ali (a.s) Bismillah al-Rahman al-Rahim. As-salamu ‘alaykum wa rahmatu Allahi Ta’ala wa barakatuh. Do you want to be healthy and feel good? Perhaps you will not find anyone not sharing this goal. Whilst there is a plethora of advice online and by experts, we have wonderful recommendations in Islamic teachings, including the sayings of the Holy Ahl ul-Bayt ‘alayhum as-salam. They all lived a healthy life and would love their followers to be healthy too.

For instance, I have personally found hundreds of narrations on healthy lifestyle from the commander of the faithful Amir ul-Mu’minin, Imam Ali, ‘alayhi as-salam. Here are 10 amongst many of his tips in this regard.

Read More

[labbaik-ya-hussain-as]

*HOW WELL DO YOU KNOW THE GLORIOUS QUR'AN*

1. How many verses are in Holy Qur’an?

A. 6235

B. 6666.✔

C. 6237

D. 6238

2. How many times is the word ‘Qur’an’ repeated in Holy Qur’an?

A. 67

B. 68

C. 69

D. 70✔

3. Which is the best drink mentioned in Holy Qur’an?

A. Honey

B. Milk✔

C. Water

D. Juice

4. The best eatable thing mentioned in Holy Quran is?

A. Honey✔

B. Milk

C. Water melon

D. Dabino

5. Which is the shortest Sura of Holy Qur’an?

A. Falaq

B. NASS

C. IKLASS

D. KAUSAR✔

6. The most disliked thing by Allah Ta’ala though Halal is?

A. Hajj

B. Divorce✔

C. Marriage

D. Murder

7. Which letter is used the most time in Holy Quran?

A. Wa

B. Ba'un

C. Alif✔

D. Qaf

8. Which letter is used the least in the Holy Qur’an?

A. Zaa✔

B. Maa

C. Taa

D. Laa

9. Which is the biggest animal mentioned in Holy Qur’an?

A. Fish

B. Whale

C. Elephant✔

D. Anaconda

10. Which is the smallest animal mentioned in Holy Qur’an?

A. Fly

B. Mosquito✔

C. Spider

D. Ant

Ans = Mosquito Q.2:26

11. How many words are in the smallest Sura (kausar) of Holy Qur’an?

A. 41

B. 42✔

C. 43

D. 44

12. Which Sura of Holy Quran is called the mother of Qur’an?

A. Baqara

B. Fatiha✔

C. Iklass

D. Yaseen

13. How many Sura start with Al-Hamdulillah?

A. Four

B. Five✔

C. 6ix

D. Se7en

Ans =B. Five; [ Fatihah, Anaam, Kahf, Saba & Fatir ]

14. How many Sura’s name is only one letter?

A. Two

B. Three✔

C. Four

D. Five

Ans = B. Three; [ Qaf, Sad & Noon ]

15. How many Sura start with word ‘Inna ‘?

A. Three

B. Four. ✔

C. Five

D. 6ix.

Ans =B. Four; [ Sura Fatha, Nuh,Qadr, Kausar ]

16. How many Sura are Makkahi (revealed in Mecca)?

A. 85

B. 86✔

C. 87

D. 88

17. and how suras many are Madni (revealed in Medina)?

A. 28✔

B. 27

C. 26

D. 25

18. Which Sura is from the name of tribe of Holy Prophet?

A. Lahab

B. Quraish✔

C. Hashim

D. Sab'i

19. Which Sura is called the heart of Holy Qur’an?

A. Iklas

B. Yaseen✔

C. Fatiha

D. Mulk

20. In which Sura is the name of Allah repeated only five times?

A. An'am

B. Hajj✔

C. Maryam

D. Mu'meen

21. Which Sura is the name of one Holy war?

A. Room

B. Ahzab✔

C. Fathi

D. Nasr

22. Which Sura is the name of one metal?

A. Ra'ad

B. Hadeed✔

C. Ahzab

D. HUD

23. Which Sura is called ‘Aroos-ul-Qur’an (the Bride of the Qur’an)?

A. Fatiha

B. Yaseen

C. Jinn

D. Rahman✔

24. Which Sura is considered as 1/3 of holy Qur’an?

A. Al-Ikhlas.✔

B. Falaq

C. Nass.

D. Fatiha

25. Which Sura was revealed twice?

A. Iklaas

B. Fatiha✔

C. Ayatul kursiyyu

D. Tauba

26. In which Sura is the backbiter condemned?

A. Munafiqun

B. Humaza✔

C. Nuhu

D. Zalzala

27. In which Sura is the name of Allah repeated in every verse?

A. Iklaas

B. Mujadala✔

C. Mumtahana

D. Fatiha

28. In which Sura does the letter ‘Fa’ did not appear?

A. Al-Imaran

B. Baqara.

C. fatiha✔

D. Nass

29. How many Suras starts with word ‘ Tabara Kallazi’

A. 4

B. 3

C. 2✔

D. 1

Ans= C. 2 [Mulk & Furqan]

30. Makkan Suras were revealed in how many years?

A. 13✔

B. 14

C. 15

D. 16

31. Medina Sura were revealed in how many years?

A. 8

B. 9

C. 10✔

D. 11

32. How many Suras start with word Qad?

A. 2✔

B. 3

C. 4

D. 5

Ans= A. 2 [Mujadala & Momenoon]

33. Which Sura is related to Hazrat Ali?

A. Humaza

B. Tagabun

C. Adiyat✔

D. Balad

34. Which Sura has every verse ending with letter ‘Dal ‘?

A. Iqra'a

B. falaq

C. Balad

D. Iklas✔

35. Which Sura is revealed in respect of Ahle Bayt?

A. Luqman

B. Qamar

C. Layl

D. Insan✔

Ans = D. Sura Insan/Dahr

36. Which Sura every verse ends with letter ‘Ra'

A. Buruj

B. Dariq

C. Kausar✔

D. Shams

37. In which Sura is the creation of human beings mentioned?

A. Hajj

B. Hijr✔

C. Hadid

D. Humaza

Ans = B. Sura Hijr verse 26.

38. In which Sura are the regulations for prisoners of war mentioned?

A. Baqara

B. Al- Imran

C. Nisa✔

D. Insan

39. Which Sura deals with the laws of marriage?

A. Dalaq

B. Mujadala

C. Nisa✔

D. Mumtahana

40. In which Sura is the story of the worship of cow of Bani Israeel mentioned?

A. Baqara

B. Taha✔

C. Qasas

D. Kahfi

41. In which Sura is the law of inheritance mentioned?

A. Nisa.✔

B. Ma'ida

C. Noor

D. Anbiya

42. In which Sura is the Hijra of the Holy Prophet mentioned?

A. A'araf

B. HUD

C. Nuhu

D. Anfal✔

43. In which Sura are the 27 Attributes of Allah mentioned?

A. Hadeed✔

B. Rahman

C.Yunus

D. Yusuf

44. Which is the best night mentioned in Holy Qur’an?

A. Qamar

B. Qadar✔

C. Najm

D. Layl

45. Which is the best month mentioned in Holy Qur’an?

A. Rajab

B. Sha'abān

C. Ramadan✔

D. Hajj

46. How many words are in the longest Sura of Holy Qur’an?

A. 25500✔

B. 26600

C. 27700

D. 28800

47. How many times is Bismillahir Rahmaanir Raheem is repeated?

A. 116

B. 115

C. 114✔

D. 113

48. How many Sura start with Bismillahir Rahmaanir Raheem?

A. 116

B. 115

C. 114

D. 113✔

49. In what surah the first aya in the holy Qur'an revealed?

A. Fatiha

B. Muzammil

C. Mudassir

D. Iqra'a✔

50. What is the translation of 'Muzammil'?

A. The enshrouded One✔

B. The cloaked One

C. The feared One

D. The Runaway One

Whatever written of Truth and benefit is only due to Allah's Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.

BarakAllāhu feekum

Wa Jazākumullāhu Khyran

May Almighty Allah accept our efforts and deeds in Ibadah and grant us all janatul firdaus.. 🤲🤲

[tabutesakina]

The Divine Essence of Truth and the Love of Ahl al-Bayt

In the quest for understanding truth, it is essential to recognize that the essence of truth embodies a precision that remains unaltered and absolute. The Quran states, "And He is the Truth" (Surah Al-Hajj 22:62), emphasizing that any alteration of this truth leads to falsehood, yet its essence remains intact. This principle highlights the sanctity of truth and urges believers to approach their faith and interactions with sincerity and integrity.

Central to this understanding is the acknowledgment of Allah’s attributes, particularly Sattar ul Uyoob, the Concealer of Faults. This attribute is particularly significant in the context of the Ahl al-Bayt, the family of the Prophet Muhammad (SAWW), who embody the highest moral and spiritual standards. When individuals fabricate faults against the Infallibles, Allah interposes a Barzakh, a divine barrier that protects their sanctity from such falsehoods. This protection exemplifies Allah’s mercy and the reverence He holds for His chosen ones.

The verse of Tatheer (Surah Al-Ahzab 33:33) resonates profoundly: "Indeed, Allah intends to remove from you the impurity, O people of the Prophet, and to purify you with [extensive] purification." This verse underscores not only the purity of the Ahl al-Bayt but also their unique position as embodiments of divine truth and love. Their existence serves as a guiding light for humanity, reflecting the essence of truth in their words and actions.

Embracing the spirit of love for the Ahl al-Bayt fosters a profound connection to the truth. It encourages individuals from all backgrounds to aspire to the virtues exemplified by these infallible figures, promoting an atmosphere of compassion, understanding, and unity. Recognizing Allah as the ultimate source of truth and acknowledging the protection He provides to the Infallibles cultivates a sense of spiritual responsibility among believers.

Ultimately, the pursuit of truth, inspired by the love of the Ahl al-Bayt, invites us to embody sincerity in our lives. By aligning our intentions with divine truth, we honor the legacy of the Infallibles and strengthen our connection to Allah, who is ever watchful and merciful.

[ahlulbaytnetworks]

IMAM JAFFAR AS-SADIQ (AS)

Father : Muhammad al-Baqir

Mother: Umm Farwah daughter of Qasim

Birth: 17 Rabi'al Awwal, Medina, Saudi Arabia

Imam: 6th Imam for 28 years

Title: As-Sadiq (the truth)

Children: Moussa al-Kazim, Ismail ben Jafar, Ali al-Uraidhi ibn Ja'far al-Sadiq, Abdullah al-Aftah

Martyrs: 25 Shawwal, Medina, Saudi Arabia

Burial: Al Baqi Cemetery, Medina, Saudi Arabia

Founder of the Shiite Law School called Ja'fariya (School of Ahl al-Bayt), first Islamic school for interpreting the fiqh of the Shia-inspired Quran.

Apart from Fiqh, Hadith and Tafsir, Imam (as) also gave mathematics and chemistry classes to some of his disciples.

More than four thousand scholars have benefited from his teaching, knowledge and wisdom.

_Hadiths de l'Imam Jafar As-sadiq_

"He who keeps the Qur'an and acts according to it will be with the noble angels who are devoted on the Day of Judgment." "

(Usul-ul-Kafi, vol. 2, p. 603)

"The heart is the sanctuary of God; don't allow any other person to enter the sanctuary of God" (i.e. the heart is for God; so remove attachment to this low world from your heart).

(Bihar ul Anwar / flight. 70/p. 25)

"Indeed, a modest good deed (performed) with piety is better than an important good deed (achieved) without piety." "

(Al-Kafi/the flight. 2/p. 76)

"No invocation is answered by God unless it contains the formula "God bless the Prophet and his Family." ”

(Al-Kafi/the flight. 2/p. 493)

[prensabolivariana]

En el Palacio de Miraflores, en Caracas, el presidente de la República Bolivariana de Venezuela Nicolás Maduro, se reunió con el secretario general de la Asamblea Mundial Ahl-ul-Bayt, Ayatolá Reza Ramezani, donde reafirmaron el compromiso con el diálogo como herramienta esencial para la construcción de la paz y la innovación estratégica con nuevas tecnologías, lo que marca un hito más en las dos décadas de relación bilateral entre Venezuela e Irán. Continue reading Venezuela e Irán refuerzan relaciones bilaterales

[ramadhanseries]

21 Ramzan Ul Mubarak

தமிழில்

Youm-E-SHAHADAT

Ameer-UL-Momineen, Fateh-Khaibar Hazrat Mola ALI AL-Murtaza Sher-E-Khuda Karramallahu Wajha'hul Kareem RadiALLAHU Ta'ala Anhu

Hazrat Ali (As) said,

"What Is gone, is gone what is to come, will come and what is meant to happen will happen."

The Prophet Muhammad ‎ﷺ‎‬ addressed The Sahaba at Ghadir-e-khumm [an oasis enroute to Madina on the 18 Zil Hajj in 632 CE (10 AH) ] and He ﷺ stated, (as reported in Sahih Muslim and Tirmidhi)

“

‎مَن کُنتُ مَولَاہُ فَہذا عَلیًُ مولَاہُ

‎ جس کا میں ﷺ مولا ہوں علیؑ اُس کا مولا ہے”

"Man kunto maula, fahaza Ali un maula" which translates to:

"To whomever I am a Maula, this Ali (as) is also their Maula"

After this, he added

“I am leaving behind among you, two most precious things: Allah's Quran which contains guidance and light, and my Ahl ul Bayt who are my family members. BEWARE HOW YOU BEHAVE TOWARDS MY FAMILY ."

(HE REPEATED THIS THREE TIMES)

The Prophet ﷺ described him as “My brother”, in another Hadith he said “Ali (as)is from me and I am from him”.

The Prophet ﷺ said: “I am the city of knowledge and Ali (as) is its gate”

He was the only man worthy of being married to Sayyida Fatima Al Zahra (SA) and was the father of the two princes of Jannah.

Allah makes us lovers of Hazrat Ali (as) and the blessed household.

21 ரமலான் வாழ்த்துக்கள்

யூம்-இ-ஷஹாதத்

அமீர்-உல்-மொமினீன், ஃபதே-கைபர் ஹஸ்ரத் மோலா அலி அல்-முர்தாசா ஷெர்-இ-குதா

ஹஜ்ரத் அலி (அலை) அவர்கள் கூறினார்கள்.

“போனது, போனது, வரவிருக்கிறது, வரும், நடக்கவேண்டியது நடக்கும்.

முஹம்மது நபி صلى الله عليه وسلم அவர்கள் காதிர்-இ-கும்மில் தோழர்களிடம் உரையாற்றினார்கள் [கி.பி 632 (கி.பி. 10) இல் சில் ஹஜ் 18 ஆம் தேதி மதீனாவிற்கு செல்லும் ஒரு சோலை]

"

مَن كُنتُ مَولَاہُ فَہذا عَلیًُ مَولَاہُ

நபி (ஸல்) அவர்கள் உங்களுக்கு எஜமானர்” என்று கூறினார்கள்.

"மன் குண்டோ மௌலா, ஃபஹாஸா அலி உன் மௌலா" என்று மொழிபெயர்க்கப்பட்டுள்ளது:

"நான் யாருக்கு மௌலாவாக இருக்கிறேனோ, அவர்களுக்கு இந்த அலி (அலை) அவர்களின் மௌலாவும் ஆவார்கள்"

இதன் பின்னர் அவர்கள் மேலும் தெரிவித்தார்கள்

"நான் உங்களிடையே இரண்டு விலைமதிப்பற்ற விஷயங்களை விட்டுச் செல்கிறேன்: வழிகாட்டுதலும் ஒளியும் கொண்ட அல்லாஹ்வின் குர்ஆன் மற்றும் எனது குடும்ப உறுப்பினர்களான எனது அஹ்லுல் பைத். என் குடும்பத்திடம் நீங்கள் எப்படி நடந்துகொள்கிறீர்கள் என்பதில் ஜாக்கிரதையாக இருங்கள்."

(அவர்கள் இதை மூன்று முறை மீண்டும் கூறினார்கள்)

நபி صلى الله عليه وسلم அவர்கள் அவரை "என் சகோதரர்" என்று வர்ணித்தார்கள், மற்றொரு ஹதீஸில் "அலி (அலை) அவர்கள் என்னிடமிருந்து வந்தவர், நான் அவரிடமிருந்து வந்தவன்" என்று கூறினார்கள்.

நபி ஸல்லல்லாஹு அலைஹி வஸல்லம் அவர்கள் கூறினார்கள்: "நான் அறிவின் நகரம் மற்றும் அலி (அலை) அவர்கள் அதன் வாயில்"

சயீதா ஃபாத்திமா அல் ஜஹ்ரா (AS) என்பவரை திருமணம் செய்து கொள்ள தகுதியான ஒரே மனிதர் இவர் தான் மற்றும் ஜன்னாவின் இரண்டு இளவரசர்களின் தந்தை ஆவார்கள்.

ஹஸ்ரத் அலி (அலை) மற்றும் ஆசிர்வதிக்கப்பட்ட குடும்பம்.

[aleehaaaa]

Source: Sahifa-e-Sajjadiya

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[manamrazinaqvi]

Imam Al-Jawad’s [a.s] Advice

A man told the 9th Imam, “Give me a piece of advice.” Imam al-Jawad [a.s] said, “Will you take it?” He responded, “Yes, of course.” The Imam [a.s] said, “Rely on patience, welcome poverty, abandon carnal desires, and oppose whims. Know that Allah sees you, so be careful about how you act.” In this pearl of wisdom, Imam al-Jawad [a.s] mentions five moral principles:

1. Patience

Every moment of the believer’s spiritual journey toward moral perfection takes form through patience in such a way that the farther he gets away from patience, the more imperfect his actions become. Hence, Imam al-Jawad [a.s] said, “Make patience your cushion [rely on patience].” This metaphor refers to the fact that when one wants to rest, he leans on the cushion. Likewise, a believer needs patience to rely on to have peace of mind. When the Prophet [s.a.w.w] was asked, “What is faith?” he replied, “Patience.” Also, according to Imam Ali [a.s], the way to the attainment of proximity to God is patience. He said, “Whoever practices patience [in order to reach God’s proximity], he will attain it.” Therefore, patience in all its forms [e.g., to avoid sins and in afflictions] is the best way for faith to flourish.

2. Poverty

Among the issues that lower self-esteem or disrupt a believer’s spiritual journey are poverty and financial problems. The Imam [a.s] said, “O believer! Hug [welcome] poverty.” In other words, if one tolerates poverty, his self-esteem is boosted, and poverty will not prevent the mystical wayfarer’s moral perfection. According to the Divine wisdom and Islamic teachings given to us by the Ahl ul-Bayt [a.s] , this sentence can be interpreted differently. That is, the mystical wayfarer is “by nature” poor compared to God, Who is “by nature” all-Rich. Accordingly, he considers himself needy, so he becomes cleansed of obstinacy and self-conceit. Imam Ali’s [a.s] prayer in the Kufa mosque also indicates this: “O my Lord! You are self-sufficient, and I am poor; and who has mercy on the poor except the self-sufficient?”

3. Refraining from carnal desires

A main principle in moral perfection is performing deeds void of carnal desires. Carnal desires involve selfishness and egotism and prevent man from acquiring true Divine teachings, while the believer’s security lies in his treading the Divine path. Thus, Imam al-Jawad [a.s] said in his advice, “Abandon carnal desires.” In other words, the basis of a believer’s actions is God’s orders not his carnal desires.

4. Opposing whims

The most difficult step in the acquisition of moral virtues is the struggle against whims. The Prophet [s.a.w.w] made it clear by calling the struggle against whims “The Greater Jihad.” This issue is so important that he also said, “Your greatest enemy is your whims within you.” In another hadith, the Prophet [s.a.w.w] referred to the struggle against one’s ego as the most virtuous struggle, saying, “The best jihad is to struggle against your ego and whims for the sake of Allah, the Almighty.” In this regard, Imam Ali [a.s] said, “The first thing you dislike about jihad is to fight against your ego.” Thus, the opposition to carnal desires and abandonment of whims pave the way for attaining proximity of God.

5. Being in God’s presence

The most important thing for the spiritual wayfarer is to not neglect for a moment the fact that he is always in the presence of God, Who sees his actions. Imam al-Jawad said [a.s], “Know that you are seen by Allah, so be careful about your actions.”

[darakshafatimasstuff]

Hospitality Of Imam Ja'far As-Sadiq (a.s) ❤️

Imam Ja'far as-Sadiq (a.s) used to display such hospitality that people were astonished. Never was his dinner spread devoid of travelers and destitutes.

Like Prophet Ibrahim, the Imam never ate without the company of a guest. He often used to say, “A morsel that a believing brother eats with me is better for me than emancipating a slave.”

Sulaiman Ibne Khalid says that once a governor of Mansur was a dinner guest at the Imam's place. Different types of meat dishes and breads were placed on the food cloth.

After the people ate to satiation they arose to leave. Just then the Imam's servant entered with a dish of rice.

The Imam told them to partake it also but the people said that they were already full. But the Imam said that those who were his friends were also more deserving to dine at his place, and he insisted too much.

At the last the people again sat down to eat. The Imam said, “Once rice was presented on the dinner spread of the Allah's Messenger.

They were gifted by an Ansari (Helper) man. At that time, Salman Farsi, Miqdad and Abu Zar were also present. They were invited to eat but they wanted to excuse themselves.

The Prophet said: Eat! Our friend is only that who eats with us properly. Hearing this they all began to dine happily.”

Abu Hamzah Thumali narrates: One day we were eating at the dinner spread of Imam Ja'far as-Sadiq (a.s). Various kinds of delicious foods were present there. After that fresh and good quality dates arrived.

We also ate those. At last a person said, “On the Day of Judgment you all would have to give the account of the fine things you have consumed here.”

The Imam said, “Allah is much Greater, Higher and More Self Sufficient than this; that He should take account of what you have eaten.” They said, “But Allah Himself says:

Then on that day you shall most certainly be questioned about the boons. (Surah Takathur 102:8)

The Imam said, “The bounty mentioned in this verse denotes love for Ahl ul-Bayt. That is, you would be questioned on the Judgment day how far you have valued that bounty and of how you behaved with them. See, the same bounty is mentioned at another place:

This day have I perfected for you your religion and completed My favor on you…(Surah Maidah 5:3)

This bounty signifies the existence of the Imam.” Muhammad Ibne Zaid Shakham narrates: One night I was a guest of Imam Ja'far as-Sadiq (a.s). In the morning he asked, “What provisions of journey do you have?”

I told him what I had. He said, “May be it would be insufficient.” After that he gave me two gold coins and twenty dirhams. I took them and went away. But, by chance I could not commence my journey that day. The Imam (a.s) learnt that I was still in town.

He sent for me and asked, “Why did you not come back to me? Be my guest, till the time you stay in Medina. And if you need anything just mention it.” I said that I was very fond of milk.

At once, the Imam gave me a milk-giving she goat and then he taught me a supplication and told me to recite it in the month of Rajab.

The Imam used to serve his guests with the best foods, and himself ate bread and vinegar. He used to say, “This is the diet of the prophets and we also eat this only.”

Abdullah Ibne Bukair narrates: One day the Holy Imam was having dinner with his guests and various kinds of delicious dishes were laid on the dinner spread.

Someone remarked that the Imam spent too much on food, and that one must save for the future. The Imam said, “Sustenance is upon Allah. When He increases our sustenance, we also feed His creatures generously and when there is reduction in it, there is decrease here also.”

The narrator says: The Imam used to spend so generously upon the guests that sometimes there were financial problems for the family's expenses. One day the Imam was having his afternoon meal when a person arrived to him but did not greet him.

Those present with the Imam said, “Since he has purposely not greeted you, why did you invite him to join you?” the Imam replied, “It is the jurisprudence of Iraq. It smells of miserliness.”

One day some guests were dining at Imam's place when one of them needed something and no servant was present. A guest arose to get the required thing, but the Imam stopped him and himself performed the job. Then he said, “Our grandfather, the Prophet of Allah, has commanded that it is incumbent for the host not to take any kind of service from the guest.”

Reference: ikhlaaq e aaima vol 01 page 211

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Ilm-e-Jafar is science of an exclusive knowledge of the noble Ahle-Bayt, Bab-ul-Wilayah Sayyiduna Imam Ali al-Murtudah

— Imam Ahmed Raza Khan│Malfuzat, p.196

[tabutesakina]

Ali (AS) – The Greatest of All Mojaza of ALLAH's Most Beloved Prophet Muhammad Peace be upon him and his Ahl ul Bait SA

Ali means the greatest of all creations of Allah. He is the one who, on behalf of Allah, will be the judge for justice – a truth that is clear from the combined Hadith corpus of both Shia and Sunni traditions.

Loving Imam Ali (AS) is not optional if one seeks to truly love Prophet Muhammad (SAWW) and his Ahl ul-Bayt (SA). Without understanding and loving him, no one can claim to love any of the members of the Ahl ul-Bayt. The Quran tells us that Allah has removed all impurity (Rijs) from the Infallible 14, centering around Prophet Muhammad (SAWW) and his family (Surah Al-Ahzab 33:33).

So, it’s plain and simple – anyone who doesn't love Ali (AS) cannot claim to love Prophet Muhammad (SAWW). Such claims are false and empty, as they lack any real empathy or understanding of the suffering and sacrifices of this divinely chosen family of Allah. Ali (AS) is that hidden piece of the entire puzzle, present right in front of our eyes. Only if Allah deems one worthy of His love does Ali’s (AS) love enter the heart and soul, making one steadfast on Tauheed, proudly and fearlessly.

We are proud of Wilayat-e-Ameer ul Momineen Imam Ali (AS) and nothing else in the entire universe, and we are humble before Allah (SWT), the best Creator. His exalted might knows no bounds, and all our collective praises are not enough to repay His Ehsaan on all creations, especially us, the humans.

Ya Ali Maddad!

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Muharram 11, 61 AH/680 AD – The Journey from Karbala to Kufa:

Yazid’s army imprisoned the women and children of the Ahl al-Bayt on the afternoon of Muharram 11.

They took away the women’s veils, chained their necks, and tied up their hands. Children were also put in chains along with the women. Imam Zain-ul-Abideen’s (A.S.) feet were shackled and a metal collar was placed around his neck. In these precarious and uncomfortable conditions, the women and children were forced to ride on the backs of camels without any proper saddles. Then this grief-stricken and miserable caravan adorned with the heads of Imam Hussain (A.S.) and his companions set out on a long, painful, and humiliating journey from Karbala to Kufa and then to Damascus, the capital and stronghold of Umayyid power.

The caravan came to the battlefield of Karbala and Bibi Zainab bint Ali (A.S.) purposely fell from her camel so that the caravan would stop and she could bid farewell to her loved ones. Yazid’s army then allowed the prisoners a few moments with their loved ones.

Zainab(s) ran to her brother’s dead body and could not believe her eyes.

The Imam’s body was covered in arrows and wounds. She asked, “Aaa ANTA AKHI HUSSAIN..?

(Is that you, Hussain?)

At that point, she looked towards Medina and said, “O my grandfather! The Seal of Prophets (Saww)! Is this your grandson? The one who used to sit on your lap?

The one whose lips you used to kiss?

The arrows of the enemy have left no space on my brother’s body where I can kiss him goodbye”. As the women and children went around the battlefield to bid farewell to their loved ones, someone noticed that no one had yet paid their respects to the dead bodies of two young boys. That person asked, “Are they orphans? Is there no one to bid them farewell?”

Zainab(sa)stepped forward and said, “They are not orphans! They are my Aun and Muhammad! But how can I possibly bid farewell to all my loved ones?

How can I cry and pray for all of them all at once?”

Zainab(sa)spent these last few moments running from Hussain’s dead body to Abbas’ to Qasim’s to Ali Akbar’s to Ali Asghar’s and so on.

Goodbye at Maqtal –

11th of Moharram

On the morning of the 11th of Moharram, Umar bin Saad

(l.u.) came out of his tent and ordered the chiefs of the tribes to bring the heads

of the martyrs, so that he could distribute them among

the tribes, to claim their rewards.

The chiefs (l.u.) took their

people (l.u.) to separate the Holy Heads from the holy bodies.

To witness this extra Zulm was another experience of Qiyamah for the Holy Ladies (sa) and Children (as). The Yazidi forces (l.u.) brought 92 Holy Heads,

because from 52 martyrs the tribes did not allow to

separate their heads.

Umar bin Saad (l.u.) distributed the Holy Heads:

13 to the tribe of Kunda, 20 to the tribe of Hawazan, 19 to the tribe of Tameem, 16 to the tribe of Asad, 7 to the tribe of Mazhaj, 4 to the

tribe of Bakar bin Wail and 13 Holy Heads went each to

otherdifferent tribes.

All the tribes raised the Holy Heads on spears.

Umar bin Saad (l.u.) sent a message to the Holy Ladies

(sa) to get ready for Kufa and ordered to tie the hands of the ladies (sa).

The Holy Ladies (sa) put their hands in the rope-handcuffs themselves.

Imam Sajjad (as) was tied in chains, with a heavy iron

necklace in his holy neck. The Holy Family and Children

were made to ride camels, which were led through Maqtal. The Holy Ladies (sa)

made themselves fall from the camels, as they could not

dismount with tied hands from walking camels.

The daughter of Rasulullah (saww) was mourning and reciting Naoha on Imam Hussain (as): O our

grandfather (saww), look, your son Hussain is lying

without coffin and grave, stampeded.

Syyeda Zainab(sa) told all

the ladies: Now say goodbye to your near ones.

The Ladies (sa) went on the side of their martyrs.

Syyeda Rubab (sa) was holding a small crushed baby

in her lap, saying: Now you have to stay with Baba Jan, but O my son Ali Asghar (as), I will never forget you. Let me lull you in my lap for the last time.

Then Syyeda Rubab (sa) placed Ali Asghar

(as) back on the holy chest of Imam Hussain (as).

The condition of Imam Sajjad (as) was such that it

seemed that he would leave this world.

Syyeda Zainab (sa) came

near to him and said: O

Baqiyatullah, if you will leave us, then who will go with us to Kufa and Shaam?

Imam Sajjad (as) replied: How can I tolerate

this scene?

My loved ones are lying without coffin and grave and I cannot do anything, because these Maloons (lu) have made me weak.

Syyeda Sakina (sa) was embracing Imam Hussain

(as) and kissed his holy neck, while Syyeda Rubab (sa) was kissing the holy

feet of Imam (as).

One Zalim (l.u.) ordered Imam Sajjad (as) to tell the Holy Ladies(sa) to get on the camels quickly, because it was getting late.

That Zalim (l.u.) was using his whip on Imam Sajjad (asws) also.

The Ladies (sa) had much difficulty to get on the camels with tied hands.

Syyeda Rubab (sa) was late, Zalim reminded her with his whip, her holy face touched the feet of Imam Hussain (as) again and she said: Alhamd-o-Lillah, I have another chance to kiss you.

While leaving, Syyeda Zainab (sa) said Naoha: O our Shias,

the Maloon nation (l.u.) did not allow us to weep on our

martyrs.

You should weep on Ghareeb Hussain (as), whose holy body has dust on instead of Kafoor; for whom the water of the Furaat was forbidden,

and who was given a blood bath and who was left in Karbala without coffin.

Ref; When the skies wept blood pg 101,