#abd talking to people to set up appointments

[pokelec]

Getting MRIs is hell for autistic people

[tvmblrdothailey]

Bnha x trans woman reader

A/N: I decided to write an x reader where the reader is a trans woman. To any trans woman reading this I just want you to know thAT I FŪCKING LOVE YOU💙💖🤍💖💙🥰😘🥰😘🥰😘 YOU ARE BEAUTIFUL AND I WILL LITERALLY FIGHT ANYONE WHO HURTS YOU.

Warning: Cursing, Transphobia, mentions of Sex Reassignment Surgery, Gender Dysphoria. Karen

(Y/N): Your name

(D/N): Your dead name

Summary: It took a while for your parents to accept you for who you are, you just hoped your classmates and teachers would accept you as well.

- Before the first day, you had recieved your school uniform, but it turned out to be a mens uniform. To which you had to “politely” ask them to send you the correct uniform.

- Once you made it to class you were immediently introduced to a green haired male who you’d later find out was named Izuku. Then you met Uraraka, Iida, Asui, etc.

- Eveything was going well until your teacher showed up and immediently had you all sent to change into P.E uniforms.

- It wasn’t the uniform that was the problem, it was the fact that none of them knew you were trans and had to share a changing room with other woman. And even though they seemed friendly at first, you still were unsure how’d they react.

- In the past you had to learn the hard way that a smile can really hide someones true colors and that not all people are willing to accept you for who you are and not what you are.

- It’s worth noting that you havent had Sex Reassignment Surgery yet, because you couldnt afford it. (You did take medication though)

- And even though you were generally confident about your Gender, you still had your moments where you started to doubt yourself abd even questioned if you were a real woman (WHICH YOU FRICKING ARE OKAY!!! 😤💙🤍💖)

- Once you were in the womans lockerroom, you tried your best to find a place where you could change without any of them seeing you. So far it was going good until Uraraka came looking for you. She blushed and in a panic you told her you were a trans woman.

- You froze for a few seconds before hearing Uraraka’s voice “Oh...okay, well just so you know, I think you’re a very beautiful woman!” My god you had to hold back from giving Uraraka a hug right then and there.

- Later down the line you had come out to the rest of the girls as a Trans woman, to which they all responded with hugs and affection.

- “We don’t care if you’re trans, you’re still the same (Y/N) we know and love.” -Hagakure

- “It doesnt matter whats in your pants, if you identify as a woman, then you’re a woman.” - Jirou

- “I am literally pink, and you think I’d judge you because of your gender? Hell nah, get over here and let me love you!” - Mina

- “If anyone tells you otherwise you come to me and I will have a “friendly” chat with them.” -Momo

- “Ribbit, You’ll always be our friend (Y/N), no matter what.” -Tsu

- They would die for you

- With the help of the other girls, you eventually came out to Aizawa, and he promised that you would be treated the same just as any other student. And if anyone gives you any problems you bring it to him for him to deal with. (Protective dad tm)

- Eventually the entire class knew and you felt the biggest weight fall of your shoulders.

- “It does’nt matter, you’re still (L/N) (Y/N). And we all care about you. 💚” -Izuku

- “I don’t give a damn about your gender! So stop it with that self-concious shit.” -Bakugo. Although his words may seem harsh, he really cares about you and is willing to blow up any wall, building or mountain to chase away any Dysphoria you may have.

- You had to exaplain it a couple of times for Todoroki since he was never educated about that kind of stuff, but once he got it he immediently replied “I didn’t know people could do that. Thank you for telling me, and I’ll do everything I can to support you.” 🤍❤️

- Of cource there were going to be some students who felt the need to belittle you...

- One time in the Caffiteria, Monoma had walked up to your table and desided that today would be the day he would be the biggest dick in the world

- “It’s shocking how people say Class 1A is one of the hardest courses to get into, yet they let someone like you in.” He said

- You looked at him “Excuse me?”

- “I’m just saying when you think about it scientifically, you’re still a man no m- “ Monoma didn’t get to finish his sentence before Kendo slapped him, knocking him out cold.

- “Hey, sorry about him (Y/N). I knew he was low but I didn’t think he was that low.” She then smiled at you “Don’t listen to him, he’s just desperate to finding ways to make his class seem better because of some imaginary rivalry that’s only exist in his head. Anyway, I need to take him to Recovery girl to get his brains checked, but I’ll see you later!”

- Kendo was the best, and she made sure that Monoma got a stern lecture from Vlad later that day.

- Then there was the Mall incident, when the class was going on a trip to the mall to buy supplies for Summer training camp, but then you ran into an Ex friend.

- Emphasis on the word EX

- “(D/N)?” They said. To which you froze, you recgonized that voice anywhere and you could already tell that this conversation wasn’t going to be friendly.

- You slowly turned around “Hey Karen...” She didnt look that diffrent, fake nails, fake jewlery, fake personality...what?

- “Why are you dressed like a woman?” She said.

- You groaned before responding “Because I am a woman, Karen.” You tried to walk away from her in order to avoid confrontation, the last thing you needed were hundreds of eyes on you. You made a note to yourself to come back tommorow when you would’nt have to deal with her. But you’re taken out of your thoughts as you feel someone grab your shoulder and spin you around.

- “Do you think it’s funny? To make fun of mental illness?” She said.

- There was a point in time when Karens words didnt offend you anymore, they just frustrated you because of how dumb and ignorant she sounded.

- “Karen, I have told you multiple times that I am a woman, I am not mentally ill, I am human. I get that it might be confusing for you but it’s not for me. I am happy the way I am okay?”

- “You’re the one that’s confused. You think you’re a girl but you’re a boy no matter what? That’s just how the human body works.” She shot back. At this point multiple eyes were already on you two. Some looked uncomftorable, others look confused and then there were a few that looked disgusted. Just a few people had the power to send Dysphoria crawling back into your mind.

- You started to hear fast footsteps before hearing “WHAT THE FUCK DID YOU SAY YOU BOOTLEG BARBIE BITCH?!”

- Oh hey bakugo (we’re gonna pretend him, Kiri and Shoto came along aight)

- “Bakugo, It is unacceptable to call a woman by such a deragatory term! Even though she was being rude to (Y/N) there are better ways to-“ Iida was cut off by Bakugo

- “SHUT THE HELL UP FOUR EYES!” Kiri then had to hold bakugo back while Todoroki and Uraraka steped in between you and Karen.

- “Don’t ever talk to our friend like that, she is more of a woman than you’ll ever be. I’d suggest that you walk away right now, our friend can only hold back Bakugo for so long.” Todoroki said

- Uraraka helped calm your nerves and whispered to you “Don’t listen to her, she’s just jealous because you can wear a dress better than her.”

- AIGHT, now the training camp.

- During the training camp, Tiger had not only helped you get stronger, but also helped scare away any Gender Dysphoria that remained inside your head.

- “Don’t ever let peoples harsh words get to you! You are doing this for yourself and that’s what matters!” He said

- When it was time to take a bath, you didn’t hesitate to get into the hot springs. The encouraging words Tiger gave you along with the constant support of your friends had made you feel safe and happy. You could’nt ask for better friends.

Bonus:

* IF YOU DO NOT PLAN ON HAVING SEX REASSIGNMENT SURGERY THEN YOU CAN IGNORE THIS PART

- One moment that stuck out was when momo dropped the question “Hey (Y/N), you dont have to awnser this but I was wondering, why have’nt you gone through Sex Reassignment Surgery? Are you not comftorble with it or...?”

- “Oh, I just dont have the money for it.” You responded

-Way way later on.

- your birthday was finally around the corner

- On the big day you woke up to your friends Uraraka and Midoriya at your door and they dragged you to the main room where the rest of the class along with Mr. Aizawa were.

- You noticed a large envelope on the coffe table and they looked at you before Hagakure urged you to open it.

- When you did you found two gifts, one was a shirt

- And the other was a smaller envelope with the words Class 1A written on the back. You opened the envelope and pulled out a card and opened it to which a small keychain fell out that said “trans woman are real woman” and if that wasn’t wholesome enough...

- You looked inside the card but before you could begin reading Aizawa interupted and asked you to read it outloud.

- “Dear (Y/N), words can not describe how wonderful you are, how brave, how strong, or how amazing of a person and classmate you are. We all love you! When you came out to us as a transwoman, we all immediently wanted to make sure you knew you were valid and loved. It’s come to our attention that you haven’t had sex reassignment surgery because you are unable to afford it. So we banded together and decided we would help pay for your surgery-“ you couldn’t finish as you were allready in tears and you looked at Aizawa and the rest of the class to confirm that they were not messing with you.

- “I’ve already talked with your parents all you have to do is set up an appointment and all that fun stuff.” Aizawa said.

- Your tears turned into water falls and your classmates all went to give you hugs and affection. You thanked each of them through your tears of joy and hiccups.

- Definitely a Birthday that would be remembered.

TUMBLR DESITED TO DELETE 65% OF THIS POST THAT I POURED MY HEART AND SOUL INTO 😭

[lifeofresulullah]

The Life of The Prophet Muhammad: The Battle of Uhud and Afterwards

THE BATTLE OF UHUD: Part 11

What a Loyalty

A woman approached the Prophet, who was riding a horse. She was Kabsha b. Ubayd, who was the mother of Sa’d b. Muadh, who held the reins of the Prophet’s horse. She was sorrowful due to the pains she felt inside. Her son, Amr b. Muadh, was martyred in Uhud. She approached the Prophet more, looked at his luminous face and said, “Let my father and mother be sacrificed for you, O Messenger of God! I see that you are safe. Since you are safe, no misfortune can affect me!”

Those sentences expressed the real belief and the endless loyalty to the Messenger of God. She did not ask about her son, who was martyred, but she felt extremely happy when she found out that the Messenger of God returned safely.

The Messenger of God consoled the heroic Muslim woman for his son that was martyred. He said, “O Sa’d’s mother (Sa’d b. Muadh)! Glad tidings to you and his household; all of their martyrs gathered in Paradise and became close friends. They will intercede for their household.” Then, he said the following prayer due to the wish of Kabsha:

“O God! Eliminate the sorrow in their hearts; make the living members of this family the best of those who live!”

There was no sacrifice, trouble or hardship that the Companions, whose hearts were in contact with the elixir of prophethood, could not face for God and His Messenger. If they lost their own children, they would show patience and perseverance. They knew very well that the cause of Islam could be elevated only through sacrifice, self-denial and hardship. They were aware of the fact that the sacrifice for the Messenger of God was the most desired sacrifice in the eye of God. Therefore, the Messenger of God stated the following for them:

“God Almighty made my Companions superior to the whole world except the prophets and apostles!”

The Prophet at Home

While the Companions that returned from Uhud were going to their houses with a painful and sorrowful mood due to the defeat, the Prophet went home. She gave his sword, Dhul-Fiqar, to his daughter, Fatima, and said, “Wash its sheath. I swear by God it fulfilled its duty thoroughly today!”

The Messenger of God was hopeful. He was not hopeless due to that defeat. He knew very well that the truth would be superior to the evil and the wrong. What he said to Fatima, his daughter, indicated this truth:  “Polytheists will not defeat us like that until God grants us the conquest (of Makkah).”

The Prophet, who returned to Madinah, was still not safe from the danger of polytheists. It was possible for them to return and to carry an unexpected attack. Therefore, some Muslims kept guard all night at the door of the Prophet’s house.

The Prophet Adopts an Orphan!

Many Muslim women became widows as a result of the Uhud defeat; many mothers lost their children and many children became orphans. All of them went to the Prophet in order to relieve their pains, eliminate their sorrow and console their spirits. He tried to find solutions to their problems.

A child having a face like an angle called Bujayr went to the Prophet. His father Aqraba had been martyred in Uhud. He went to the presence of the Messenger of God crying due to the agony of being left fatherless; he exhilarated the feelings of compassion and mercy of the Prophet.

The Messenger of God found a cure for the problem of Bujayr. He said to him, “O lovely child! Why do you keep crying? Stop crying! Would you like me to become your father and Aisha your mother?”

When Bujayr, who needed compassion due to his age, heard the offer, his eyes smiled. He forgot his grief and distress; he got rid of the feeling of frustration and showed his joy by saying, “May my father and mother be sacrificed for you O Messenger of God! I would definitely like it!”

The Messenger of God caressed the head of the lovely child with his compassionate hands and asked, “What is your name?”

He said, “Bujayr”.

Thereupon, the Prophet changed his name by saying, “No. You are Bashir!”

Bashir, with the name the Prophet gave him, later said,

“On the part of my head that the hand of the Messenger of God touched, the hair remained black, but my hair on the other parts became grey. I used to lisp but after that I got rid of lisping.”

THE EXPEDITION OF HAMRA AL-ASAD

The Prophet, who had returned from Uhud to Madinah, was restless. He always considered the possibility of the Qurayshi polytheists returning and attacking Madinah.  

Besides, the defeat in Uhud caused a negative atmosphere against Muslims both inside and outside. That negative atmosphere had to be eliminated. It was necessary to show that Muslim maintained their previous strength and courage.

The Prophet returned to Madinah from Uhud on Saturday. After leading the morning prayer on Sunday, he called Bilal and told him to address people by saying, “The Messenger of God orders you to follow your enemy. Those who did not fight in Uhud together with us yesterday will not come. Only those who joined the Uhud expedition will come!”

Most of the Companions had returned from Uhud wounded. However, they did not hesitate to accept the call of the Messenger of God to fight in the way of God.

Love of Jihad of Two Wounded Brothers

Abdullah and Rafi’ b. Sahl, who were two brothers from the Sons of Abd al-Ashal, had been seriously wounded. When they heard the call of the Messenger of God, they forgot about the pains of their wounds and started to think, “How can we join this expedition? Will we miss this opportunity of joining the jihad with the Messenger of God?”

When Abdullah said to Rafi’, “Let us go”, Rafi said, “By God, I have no strength to walk.”

Abdullah insisted:

“Come on! If you cannot walk, we will hire an animal.”

In the end, they set off. When Rafi was too weak, Abdullah carried him on his back. Thus, they joined the mujahids.

One of the people that had seriously been wounded was a Companion called Usayd b. Khudayr. He had seven serious wounds. He wanted to take care of those wounds. However, when he heard the command of the Messenger of God, he stopped taking care of his wounds and joined the mujahids.

Leaving Madinah

The Messenger of God himself was wounded, too. There were two wounds of chain on his face; his forehead had been ripped. One of his molar teeth had been broken and his lip had been ripped; his right shoulder had been wounded, too. He was going on an expedition like that. He entered the mosque and performed a prayer of two rak’ahs. Then he put on his armor. Only his eyes could be seen. He led the army like that. He gave the standard to Hazrat Ali. He appointed Abdullah b. Umm Maktum as his deputy and left Madinah.

Vanguard

The Prophet sent a vanguard of three people before the army. One of them was tired and could not proceed. The Qurayshis noticed the other two guards; they captured and martyred them.

The Messenger of God reached the place called Hamra al-Asad and set up his headquarters there. Then, he buried the two guards that had been martyred there. He ordered the mujahids to collect wood to make a fire at night. They made a lot of fires at night. About five hundred fires that had been made were terrifying. The army of the polytheists was not seen around. One polytheist who had fallen asleep was captured. He was Abu Azza, who had been captured by Muslims in Badr and who had promised not to satirize or insult Muslims with his poems and therefore had been freed without any ransom. However, he did not keep his promise. He went to Uhud and encouraged the polytheists against Muslims through his poems.  

Abu Azza asked the Prophet to free him again. However, this time, he received a harsh and definite answer: “A believer is not bitten through the same snake hole twice. By God, I will not free you in case you say in Makkah, ‘I deceived Muhammad twice; I made fun of him’”. Upon the order of the Prophet, he was killed.

The Conversation between Mabad of Khuzaa and the Prophet

When the Messenger of God was still in Hamra al-Asad, Mabad b. Abi Mabad of the Khuzaa tribe, who lived in Tihama region, came to talk to the Messenger of God. Both The Muslims and polytheists of the Khuzaa tribe were loyal to the Prophet; they never concealed anything from him.

Mabad had not become a Muslim yet but he was loyal to the Messenger of God.

Trying to console the Prophet, he said, “O Muhammad! The misfortune in Uhud offended us, too.  We wish that God will give you health and strength against them.”

After talking to the Prophet, Mabad continued his journey. He saw that the polytheists had gathered in a place called Rawha. They had organized the meeting in order to attack the Muslims. They said,

“We killed the Companions of Muhammad; we killed his most honorable and courageous men; however, we could not eliminate them all. How shall we return to Makkah like this? We should return and kill the others that survived!”

As it could be seen, things were taking place as the Prophet had thought. The polytheists were thinking about returning and attacking Madinah.

The Conversation between Mabad and Abu Sufyan

When Abu Sufyan, the leader of the Quraysh, met Abu Sufyan, he asked, “O Mabad! What is the news in the place where you are coming from?”

Mabad said, “Muhammad and his Companions collected an unprecedented amount of soldiers and started to come after you.”

Abu Sufyan was surprised: “O my God! Really?”

Mabad spoke calmly, “By God, you will see their horses before you leave here.” Abu Sufyan talked furiously, “By God we gathered in order to attack them. We will eliminate those who survived.”

Ignoring the fury of Abu Sufyan, Mabad said, “I advise you not to attempt such a dangerous thing. By God, when I saw that crowd, I could not help saying some couplets.”

The fury of Abu Sufyan was transformed to curiosity. He said, “What did you say?” Mabad started his poem:

“My animal almost fell down due to their multitude and terrifying noise!

It looked as if there was a flood of men and horses. It looked as if unarmed, short and glorious lions without spears and shields were running about.

I thought the earth would collapse due to their weight!

I left them in a hurry.

They elevated with their leader, who was not alone and who was not unaided.

When they confront you, the valley of Batha will be shaken together with its inhabitants.

I said, ‘Too bad for Abu Sufyan b. Harb!’

I am a warner for Makkans who are scorched under the sun and for any of them who thinks, telling them that the result will be terrifying.

The army I am trying to describe is the army of Ahmad; it does not consist of ordinary people.

My description and warnings are not meaningless words.”

Abu Sufyan and his friends, who liked Mabad’s poem and praised it, started to feel scared. They gave up the idea of walking against Muslims and set off to Makkah. Mabad, who did Muslims a great favor, sent someone from his tribe to tell the Prophet about the situation.

The Messenger of God stayed in Hamra al-Asad for three nights; there was no movement from the enemy; so, he returned to Madinah.

This expedition is called the expedition of Hamra al-Asad due to the name of the place. The following is stated in the verses sent down due to this expedition:

“Of those who answered the call of God and the Messenger even after being wounded, those who do right and refrain from wrong have a great reward.― Men said to them: "A great army is gathering against you, so fear them": but it (only) increased their Faith. They said: ‘For us God sufficeth, and He is the best disposer of affairs.’”

SOME WISDOMS BEHIND THE DEFEAT OF UHUD

There are some wisdoms behind the fact that Muslims were defeated in the Battle of Uhud, that some of them were wounded and some of them were martyred:

1)It was understood clearly through this misfortune that the slightest opposition to the commands of God and His Messenger could inflict great troubles on them. The Prophet had ordered the archers he placed on Aynayn Hill and not to leave that place but they left their place and acted contrary to his command, thinking that Muslims won the battle. As a result of their leaving their place, the bright victory that the Muslims had obtained was followed by a sad defeat.

2)It was taught that even the prophets could not be free from the troubles and hardships of the world because they were sent as guides to people in every aspect. The Prophet was sent as an absolute guide and imam for human beings so that they would learn the principles relating to their personal and social lives from him. If he had always received divine help and trusted on extraordinary states and miracles, he would not have been an absolute imam and the greatest guide for human beings.  

Therefore, the Prophet sometimes showed miracles only in order to prove his cause and to overcome the denial of the polytheists; he acted in accordance with the laws of God that He imposed on the universe at other times. He ordered people to wear armor against the enemy and to take shelter in trenches. He was sometimes wounded as it happened in Uhud and suffered hardships. If he had always received divine help and showed miracles, the mind would have been forced to believe. It would have been contrary to the mystery of testing in the world. In that case, Abu Jahl and Abu Lahab would have also believed willy nilly and would have been in the same rank as Hazrat  Abu Bakr. It would have been impossible to discriminate between real Muslims and munafiqs.

Especially, during the battles, when the divine help sometimes delayed, the munafiqs who had not believed heartily revealed themselves through their words and actions. Thus, it became possible to recognize them.

3)Among the polytheists, there were many people who would be equal to  some great companions in the future like Hazrat Khalid b. Walid and, Amr b. As. It can be said that the divine wisdom let those people who would serve among the Companions in the future and who would be famous and honorable in the future have a victory so as not to harm their honor and in order to give them a kind of advance payment.  

“That is to say, the Companions of the past were defeated by the Companions of the future, so that the future Companions would enter Islam, not through fear of the flashing sword, but through zeal for the flash of the truth, and lest they and their natural valor should be brought low!”

[katiemhunsaker11-blog]

Week 3.2

In my last blog I sort of talked about religion, mainly my religion. In this post I want to study other religions and see what they might think on the subject, I know that religions all think a little different about what will happen after this life and what we are here to do on this earth. In the Judaism religion I found a quick summary about what they think, “Assisting in suicide and requesting such assistance (thereby creating an accomplice to a sinful act) is however forbidden, a violation of Leviticus 19:14 ("Do not put a stumbling block before the blind"), which is understood as prohibiting tempting to sin as well as literally setting up physical obstacles.” (wiki) This puts it pretty plan and simple. In their religion they believe that a life should not be ended, even if there is pain. I like the scripture that they quoted. Don’t but a rock in front of a blind man, because it makes sense, that if you were the one to put the rock there and the blind man tripped and died, then he would be prosecuted as a 1st degree murderer. In the Hindu religion they think that suicide is the same as murder, but as stated in this quote, “Hinduism accepts a man's right to end one's life through the non-violent practice of fasting to death, termed Prayopavesa.[15] But Prayopavesa is strictly restricted to old age yogis who have no desire or ambition left, and no responsibilities remaining in this life.[15] Another example is dying in a battle to save one's honor.” Prayopaves means that when someone has come to a point when they have no responsibilities or if they have a terminal illness, then they can end their life through no violent means. In the Islamic religion they think that any type of suicide is bad, and state that suicidal bombing is a sin and not of the Islamic nation. “Abi Walad said, I heard Aba Abd Allah say: “Whoever kills himself, intentionally, he will be in the fire of hell for eternity.” So when someone in this religion kills themselves, on purpose, then they shall forever be in hell, which sounds pretty intense. In the Wicca religion they think, “In Wicca as well as numerous other Neopagan religions, there is no general consensus concerning suicide. Some view suicide as a violation of the sanctity of life, and a violation of the most fundamental of Wiccan laws, the Wiccan Rede. However, as Wicca teaches a belief in Reincarnation instead of permanent rewards or punishments, many believe that suicides are reborn (like everyone else) to endure the same circumstances in each subsequent lifetime until the capacity to cope with the circumstance develops. [26]” I find this interesting, because if someone life became old and wanted to live again, the same life, wouldn’t they commit suicide to live forever? Others in this religion do, however, think that it is wrong and violating life itself. Now I know my not technically taking about digressional suicided, but to most people killing themselves alone or with others helping is still suicided. Most religions think about the same when it comes to this topic. We all value our lives and think it is important to live them to the end of natural death. I thought it was interesting how in the Hindu religion, they do think that suicided is bad, but they think that when an elderly person is done living, and has fulfilled their purpose in life, then they can end their life. I know in my religion we think most of the same things about life. It is really important and we should cherish it, but what if your life is full of medications and machines and doctor’s appointments. I know many people live through these hard situations. I have seen them first hand multiple times. Religion plays a huge part in why we are here and what we should do with our lives. It’s important to note everyone’s religions, because, again like the Hindu religion they are taught that it is okay for a person, at and old age or with a terminal illness, that they can end their life. This is definitely an opinionated topic, each person sort of needs to know what they think is right or wrong. I know we don’t think about this as much, but now that I have I really want to find out for myself.

[lifeofresulullah]

The Life of The Prophet Muhammad: The Battle of Uhud and Afterwards

THE BATTLE OF UHUD: Part 10

THE EXPEDITION OF HAMRA AL-ASAD

The Prophet, who had returned from Uhud to Madinah, was restless. He always considered the possibility of the Qurayshi polytheists returning and attacking Madinah.  

Besides, the defeat in Uhud caused a negative atmosphere against Muslims both inside and outside. That negative atmosphere had to be eliminated. It was necessary to show that Muslims maintained their previous strength and courage.

The Prophet returned to Madinah from Uhud on Saturday. After leading the morning prayer on Sunday, he called Bilal and told him to address people by saying, “The Messenger of God orders you to follow your enemy. Those who did not fight in Uhud together with us yesterday will not come. Only those who joined the Uhud expedition will come!”

Most of the Companions had returned from Uhud wounded. However, they did not hesitate to accept the call of the Messenger of God to fight in the way of God.

Love of Jihad of Two Wounded Brothers

Abdullah and Rafi’ b. Sahl, who were two brothers from the Sons of Abd al-Ashal, had been seriously wounded. When they heard the call of the Messenger of God, they forgot about the pains of their wounds and started to think, “How can we join this expedition? Will we miss this opportunity of joining the jihad with the Messenger of God?”

When Abdullah said to Rafi’, “Let us go”, Rafi said, “By God, I have no strength to walk.”

Abdullah insisted:

“Come on! If you cannot walk, we will hire an animal.”

In the end, they set off. When Rafi was too weak, Abdullah carried him on his back. Thus, they joined the mujahids.

One of the people that had seriously been wounded was a Companion called Usayd b. Khudayr. He had seven serious wounds. He wanted to take care of those wounds. However, when he heard the command of the Messenger of God, he stopped taking care of his wounds and joined the mujahids.

Leaving Madinah

The Messenger of God himself was wounded, too. There were two wounds of chain on his face; his forehead had been ripped. One of his molar teeth had been broken and his lip had been ripped; his right shoulder had been wounded, too. He was going on an expedition like that. He entered the mosque and performed a prayer of two rak’ahs. Then he put on his armor. Only his eyes could be seen. He led the army like that. He gave the standard to Hazrat Ali. He appointed Abdullah b. Umm Maktum as his deputy and left Madinah.

Vanguard

The Prophet sent a vanguard of three people before the army. One of them was tired and could not proceed. The Qurayshis noticed the other two guards; they captured and martyred them.

The Messenger of God reached the place called Hamra al-Asad and set up his headquarters there. Then, he buried the two guards that had been martyred there. He ordered the mujahids to collect wood to make a fire at night. They made a lot of fires at night. About five hundred fires that had been made were terrifying. The army of the polytheists was not seen around. One polytheist who had fallen asleep was captured. He was Abu Azza, who had been captured by Muslims in Badr and who had promised not to satirize or insult Muslims with his poems and therefore had been freed without any ransom. However, he did not keep his promise. He went to Uhud and encouraged the polytheists against Muslims through his poems.  

Abu Azza asked the Prophet to free him again. However, this time, he received a harsh and definite answer: “A believer is not bitten through the same snake hole twice. By God, I will not free you in case you say in Makkah, ‘I deceived Muhammad twice; I made fun of him’”. Upon the order of the Prophet, he was killed.[83]

The Conversation between Mabad of Khuzaa and the Prophet

When the Messenger of God was still in Hamra al-Asad, Mabad b. Abi Mabad of the Khuzaa tribe, who lived in Tihama region, came to talk to the Messenger of God. Both The Muslims and polytheists of the Khuzaa tribe were loyal to the Prophet; they never concealed anything from him.

Mabad had not become a Muslim yet but he was loyal to the Messenger of God.

Trying to console the Prophet, he said, “O Muhammad! The misfortune in Uhud offended us, too.  We wish that God will give you health and strength against them.”

After talking to the Prophet, Mabad continued his journey. He saw that the polytheists had gathered in a place called Rawha. They had organized the meeting in order to attack the Muslims. They said,

“We killed the Companions of Muhammad; we killed his most honorable and courageous men; however, we could not eliminate them all. How shall we return to Makkah like this? We should return and kill the others that survived!”

As it could be seen, things were taking place as the Prophet had thought. The polytheists were thinking about returning and attacking Madinah.

The Conversation between Mabad and Abu Sufyan

When Abu Sufyan, the leader of the Quraysh, met Abu Sufyan, he asked, “O Mabad! What is the news in the place where you are coming from?”

Mabad said, “Muhammad and his Companions collected an unprecedented amount of soldiers and started to come after you.”

Abu Sufyan was surprised: “O my God! Really?”

Mabad spoke calmly, “By God, you will see their horses before you leave here.” Abu Sufyan talked furiously, “By God, we gathered in order to attack them. We will eliminate those who survived.”

Ignoring the fury of Abu Sufyan, Mabad said, “I advise you not to attempt such a dangerous thing. By God, when I saw that crowd, I could not help saying some couplets.”

The fury of Abu Sufyan was transformed into curiosity. He said, “What did you say?” Mabad started his poem:

“My animal almost fell down due to their multitude and terrifying noise!

It looked as if there was a flood of men and horses. It looked as if unarmed, short and glorious lions without spears and shields were running about.

I thought the earth would collapse due to their weight!

I left them in a hurry.

They elevated with their leader, who was not alone and who was not unaided.

When they confront you, the valley of Batha will be shaken together with its inhabitants.

I said, ‘Too bad for Abu Sufyan b. Harb!’

I am a warner for Makkans who are scorched under the sun and for any of them who thinks, telling them that the result will be terrifying.

The army I am trying to describe is the army of Ahmad; it does not consist of ordinary people.

My description and warnings are not meaningless words.”

Abu Sufyan and his friends, who liked Mabad’s poem and praised it, started to feel scared. They gave up the idea of walking against Muslims and set off to Makkah. Mabad, who did Muslims a great favor, sent someone from his tribe to tell the Prophet about the situation.

The Messenger of God stayed in Hamra al-Asad for three nights; there was no movement from the enemy; so, he returned to Madinah.

This expedition is called the expedition of Hamra al-Asad due to the name of the place. The following is stated in the verses sent down due to this expedition:

“Of those who answered the call of God and the Messenger even after being wounded, those who do right and refrain from wrong have a great reward.― Men said to them: "A great army is gathering against you, so fear them": but it (only) increased their Faith. They said: ‘For us God sufficeth, and He is the best disposer of affairs.’”

SOME WISDOM BEHIND THE DEFEAT OF UHUD

There is some wisdom behind the fact that Muslims were defeated in the Battle of Uhud, that some of them were wounded and some of them were martyred:

1)It was understood clearly through this misfortune that the slightest opposition to the commands of God and His Messenger could inflict great troubles on them. The Prophet had ordered the archers he placed on Aynayn Hill and not to leave that place but they left their place and acted contrary to his command, thinking that Muslims won the battle. As a result of their leaving their place, the bright victory that the Muslims had obtained was followed by a sad defeat.

2)It was taught that even the prophets could not be free from the troubles and hardships of the world because they were sent as guides to people in every aspect. The Prophet was sent as an absolute guide and imam for human beings so that they would learn the principles relating to their personal and social lives from him. If he had always received divine help and trusted on extraordinary states and miracles, he would not have been an absolute imam and the greatest guide for human beings.  

Therefore, the Prophet sometimes showed miracles only in order to prove his cause and to overcome the denial of the polytheists; he acted in accordance with the laws of God that He imposed on the universe at other times. He ordered people to wear armor against the enemy and to take shelter in trenches. He was sometimes wounded as it happened in Uhud and suffered hardships. If he had always received divine help and showed miracles, the mind would have been forced to believe. It would have been contrary to the mystery of testing in the world. In that case, Abu Jahl and Abu Lahab would have also believed willy nilly and would have been in the same rank as Hazrat  Abu Bakr. It would have been impossible to discriminate between real Muslims and munafiqs.

Especially, during the battles, when the divine help sometimes delayed, the munafiqs who had not believed heartily revealed themselves through their words and actions. Thus, it became possible to recognize them.

3)Among the polytheists, there were many people who would be equal to some great companions in the future like Hazrat Khalid b. Walid and, Amr b. As. It can be said that the divine wisdom let those people who would serve among the Companions in the future and who would be famous and honorable in the future have a victory so as not to harm their honor and in order to give them a kind of advance payment.  

“That is to say, the Companions of the past were defeated by the Companions of the future, so that the future Companions would enter Islam, not through fear of the flashing sword, but through zeal for the flash of the truth, and lest they and their natural valor should be brought low!”