#a solemn and binding agreement

[is-on-its-way]

For Mulder, Scully is his touchstone

For Scully, Mulder is her covenant (biblical)

[ichorai]

ties that bind ; nanami kento ; november 4th.

pairing ; nanami kento x reader drabble synopsis ; it's movie night—bring your own tissues! themes ; fluff, slice of life, established relationship (married), pregnant au warnings / includes ; lord of the rings fellowship spoilers, pregnancy, lots of blubbering from reader and yuji HAHA

series masterlist.

4th november, 2018

The large glass bowl you had cradled in your hands was still quite warm, full to the point of near overflow with buttered popcorn. You slowly eased onto the middle of the couch (being seven months pregnant made all your movements irritatingly sluggish) with a wide grin.

“What is this movie even about again?” Nobara asked from your right, plucking three popped kernels into her mouth. There was clear disinterest in the film splayed over her features, but she was adamant on spending time with you regardless, even if the two idiots had to tag along with her. 

Yuji mirrored her actions from your left, except he took a fistful from the bowl. “Just the best fantasy adventure trilogy to ever exist on screen! It’s full of raw emotion, and the coolest action scenes, and the soundtrack is so—!” 

“Yeah, yeah, yeah, can we start already?” Nobara barked, impatiently snatching the remote from Yuji’s eagerly-gesticulating hands. 

You hummed in agreement, before jutting the bowl towards Megumi, situated on a smaller, adjacent couch. “You want some popcorn, hon?”

“I’m good, thank you.” One of his legs crossed over the other as he leaned back, fixing his gaze to the screen.

You smiled fondly at the stoic, dark-haired boy and nodded. Then, you drew your eyes down to your husband sitting on the carpeted ground, his back leaning against your shins. “Kento?”

“We should start the movie first,” he said, glancing at the clock hung by the television screen. You’ve made him watch this about a hundred times before, and he was well aware of its lengthiness. 

“Okay, then.” You clapped your hands excitedly, Yuji practically vibrating in anticipation (this would be his fourth time rewatching). “You can press play, Nobara.”

With that, the five of you started the first Lord of the Rings movie. Unsurprisingly, the popcorn bowl was completely cleaned out two hours later (largely thanks to Yuji), but he volunteered to go make some more when Nobara started berating him. Nanami told him to stay seated, and left to go make another bowl of popcorn, brushing the tips of his fingers along your shoulder on his way to the kitchen.

By the time he came back, you and Yuji were holding onto each other, sobbing profusely. 

“Boromir was too young to die!” Itadori blubbered, furiously wiping at his leaking eyes with the back of his hand.

“He gave his life saving the Hobbits!” you added on with a warbling voice, dabbing at your face with a soaked tissue. 

Nobara and Megumi could barely hear the movie anymore, and so had taken to staring at the sobbing pair on the couch. 

“Is it really that serious…?” Nobara muttered, accepting the freshly-made bowl of popcorn Nanami handed her. 

“This happens every time,” Nanami replied, patting your hair from behind. 

Megumi frowned at a particularly heinous wail that emitted from Yuji. Samwise was willing to drown to get to Frodo, which was a completely understandable reaction, at least in your eyes. “Every time?” he asked his solemn-faced teacher.

“Every time.” Nanami sat back down in front of you and you flung your arms around him from behind.

Nobara snorted and munched on some warm popcorn, but not without leaning forward to snap a selfie of all of you, capturing Yuji mid-sob. There was the faintest of amused smiles on Megumi’s face, and he quickly threw up a peace sign for the photo.

“Why do you let me watch this movie? Never let me watch this again!” you cried, not entirely certain if your pregnancy hormones were at fault for your emotional state, or if the movie really was just that sad. Maybe both.

Nanami remained silent, but let you hold onto him as you cried through the rest of the credits with Yuji.

[mahayanapilgrim]

Situating Amitabha’s 18th Vow Among the 48 Vows

All of Amitabha’s causal vows are coherent and all are related to his 18th Vow

To the novice reader, it can seem that Amitabha Buddha’s 48 vows in the Infinite Life Sutra are a series of elevated aspirations randomly strung together. But if we follow Master Shandao’s reading of Amitabha’s 48 vows, we will discover that Dharmakara Bodhisattva, the former body of Amitabha Buddha, presented his 48 vows as a unified set. We will also find that the 48 vows are coherent and all are related to Amitabha’s 18th Vow, the Fundamental Vow—also known as the Vow of Rebirth by Amitabha-Recitation.

Let us take a look at Amitabha’s 1st Vow, known as the Vow of No Wretched Realms in the Land. It states:

If, when I attain Buddhahood, there should be in my land a hell, a realm of hungry spirits or a realm of animals, may I not attain perfect Enlightenment.”

This seems to be a simple and straightforward aspiration, almost commonplace among bodhisattvas. Indeed, most buddhas make this vow in their casual ground, like Akshobhya Buddha’s Fifith Vow.

However, we will be deeply moved if we know why Amitabha Buddha gives this vow first place in his master plan of deliverance. Dharmakara makes his priority the deliverance of sentient beings who suffer most and have the least capacity to leave the world of suffering because of their heavy karmic obstructions. Sentient beings may not know or care about the suffering of beings in these realms, but the buddhas do.

Without being asked, Dharmakara proactively made vows to save ordinary beings from reincarnation within the Six Realms as they are likely to fall into the Three Wretched Realms—the animal, hungry ghost, and hell realms—after death. Due to their ignorance, they are inexorably dragged there by their past karma under the Law of Causal Conditioning.

This vow draws the attention of ordinary beings caught in the cycle of birth and death within the Six Realms. It arouses their concern, triggers their intrinsic fear of suffering, and piques their interest to learn more about Amitabha’s Land of Bliss. As Dharmakara Bodhisattva, Amitabha Buddha wished to pacify their minds, and created an ultimate solution for them and all suffering beings.

“May I not attain perfect Enlightenment” is an extremely high opportunity cost

Dharmakara’s aspirations to make his vows, to practice Buddhism over countless kalpas, and to attain the enlightenment of a buddha is expressed in his 48 vows. They are a single package of deliverance for us ordinary beings reincarnating within the Six Realms in the Land of Saha.

When considering the 48 vows, we should take a practical rather than an itellectual approach. Through his vows, Amitabha Buddha is sincerely and earnestly telling us why he makes such vows for us, how he builds the Pure Land, and what benefits he wishes to bestow on us through his Name—particularly the benefit of assured rebirth in his reward land, the Land of Bliss.

It is important to note that all 48 vows start with: “If, when I attain Buddhahood,” and end with “may I not attain perfect Enlightenment.” This means that Dharmakara is not making wishes, but vows. Each is a solemn promise and a binding agreement. If he fails to fulfill any of his vows, he must bear the consequence, which is not attaining perfect Enlightenment.

Of course, for a genuine bodhisattva, attaining perfect Enlightenment is their one and only goal. To frame vows in such a way is a risky proposition for any bodhisattva, as the opportunity cost is extremely high.

Drawing attention to those who reincarnate within the Six Realms

If we interpret Amitabha’s First Vow as just describing one of the benefits of the Pure Land, or we take it as a vow common to all buddhas who wish to eliminate our heavy karmic obstructions and prevent us from falling into the wretched realms, we do not understand the deep and profound meaning of this vow made by Dharmakara Bodhisattva.

The First Vow draws the attention of those who, like us, live in the defiled lands and are afraid of falling into wretched realms of suffering after death. The fear of losing our life (or the body of our present incarnation) is hidden deep in the minds of all ordinary beings, because it may happen at any time in the space of a breath.

Since this is the deep and profound concern of all iniquitous ordinary beings in the Six Realms, Dharmakara makes it his top priority to deliver sentient beings who suffer most and have the least capacity to leave the world of suffering because of their heavy karmic obstructions.

Thus, in another version of the Infinite Life Sutra, Dharmakara announces at the beginning of his 48 vows: 

All beings in the various reincarnated realms come to be reborn in my land and receive the fullness of joy. My compassionate heart exerts itself to rescue all sentient beings and deliver them from Avici Hell.

Although the Three Wretched Realms are highlighted in the First Vow, all six realms of reincarnation, including the asura world, human world, and deva world, are absent in the Land of Bliss. However, aiming to deliver human beings in the defiled lands, Dharmakara speaks from the standpoint of humans so that they can easily understand, believe, and accept his vows.

Why is the 18th Vow fundamental?

Shakyamuni Buddha and the patriarchs identify the 18th Vow as the Fundamental Vow and the other 47 as “vows of admiration.” This is because once we attain assured rebirth through Amitabha-recitation, as stated in the 18th Vow, we will naturally attain all the benefits promised by Amitabha Buddha in the other 47 vows.

Conversely, if we are not assured of rebirth in the Land of Bliss, all benefits promised by Amitabha Buddha in the other 47 vows are, for us, meaningless—just empty talk. Therefore, the only aim of the Pure Land teaching is rebirth in the Pure Land. This is also the original intent of Dharmakara and the aim of all Pure Land practitioners.

[rionas-path]

Chapter 19

Deals With Deceit

CLXXXVIII. The fire flickered in the night, embracing her with caring Heat ‘round her face. Aurianne peered towards the dancing flame, Which blinded her shortly as her eyes adjusted to the claim Of light. She sat upwards and gazed down at her hands wearing, Blistered and bruised. Slightly baffled, she spoke within the shared mind: “Ríona, dear? Art thou present?” Silence. She felt an unkind Rush of unease; however, promptly saw this bind bearing A fruit of cunning fortune which found her luck to be unerring.

CLXXXIX. Audar stepped into the light carrying wood for the pyre And noticed the movement of who he thought was his cub-gift: “Thou art finally ‘wake! It’s been a day since thy loss of wit Which hath kept you up enduringly!” Unbeknownst to the sire, His daughter was not the one in control of the vessel. On the initiative, the witch chose to pretend and nestle Herself upon the reigns firmly, using lore she did acquire Of the lass’ mannerisms, sought to meticulously conspire.

CXC. She put forth her best facade: “By the gods, my body aches so! Has it really been this long?” The chief nodded in warm accord And set the wood next to the campfire. The witch could not afford Her eyes be seen, as they were adorned in purpurate flame-glow; Therefore, she made sure to obscure them with the flickering fire And would ne’er let them be made bare in the shadow’s choir. She carefully enquired: “How did we end up in this grotto? What of the wicked beasts which sought to feed on the potent flow?”

CXCI. With a gracious smile, he passed her a loaf of bread and gently Brushed her hair: “Eat, for an arduous journey still awaits. Rest now, for thou hath pushed thyself to a most extreme of states. A feat mere mortals could never fathom to achieve intently, Yet thou art mortal still.” He took some time for pause as fire Continued to flicker. “After thy pass into the dream-mire I skirted the beasts and escaped their sight, then found this entry Of a cave which would serve as our sanctuary friendly.”

CXCII. The goddess gathered the loaf and nodded in deceitful agreement, As she scanned the entrance which was warded by nature’s haul. Leaves, rocks, and branches secured with sparse dressing of magick sprawl Held it all together in place, ensuring their concealment. Soon after their supper, Audar yawned and remarked fatherly: “Although thou hath slept much, thou mustest mend thy spirit wholly. So, sleep, my dear child, and as we wake we’ll make progress decent Towards the army, which awaits our arrival vehement!”

CXCIII. As the chief dozed off, Aurianne gazed at the story of the flame Which painted with a single colour on the canvas of the stone. Assured that Audar had fallen asleep due to the groan And drone of his snoring, she harnessed her scheming stealth-fame, Making her way from the cavern. With a flick of a finger’s caress, She made an outward passage and sought the seclusion’s recess. Following her astute intuition, she quickly came To the perfect place in which her ritual offering she could tame.

CXCIV. In a circled enclosure of tall trees, she raised a standing stone From the ground itself. Placing her hand upon the column Painted in glyphs of the Fractured House, she closed her solemn Eyes which were now the only source of light beside the lone, Brightly shining cloud-moon. Beneath her palm, azure drips began To slowly flow down the basalt bluestone, wind rushed and ran Through her hair in gusts; a seam between the worlds was being sewn, As she reminded herself of wisdoms she had always known.

CXCV. “In the end, Aurianne, thou mustest always do everything By thyself. Thou couldst not trust thy own sister with the simplest Of tasks. Thou couldst not trust Sky, the precious child that she is, With finding the answers of the immortality wellspring, And thou couldst never hath wagered Ríona to fail the challenge… I’ve raised her well… Her kin-blood carries such bountiful talent. Alas, here I stand now, awaiting for the wretched beast-wing To arrive and finally begin my carefully planned event-string.”

CXCVI. Suddenly, she heard a hum arrive like the wailing wind, An event she did not expect. In shock, she jumped as a critter Brushed past her ankle, while several more rat-squeals would chitter In the nearness. Aurianne rolled her eyes in irate chagrin And stated her annoyance: “The Faceless… ‘tis you. Do you not see…” She snorted at her unintended use of irony, “… I am in the middle of something important herein? Rat Keeper, why are you vexing me at this hour serene?”

CXCVII. With the slowest of steps, he entered into the hue of light Whereupon his face was revealed, his feathered turban danced About as if pushed by wind, yet the night was still in its prance. Aurianne was met with a face of familiar recite, Yet her host’s instincts were sometimes still playing with her nerve And control of emotions; rooted was the girl’s mind-reserve. She took her hand off the stone, turning towards him without fright, For she reckoned there was a reason for this searing spite.

CXCVIII. The face was barren, bereft of features but burnished skin. Where his eyes were supposed to be placed, nothing but a faint Hue of crimson purpurate below skin. Where his nose quaint Was supposed to be placed – skin. Where his mouth – skin. His gaunt and thin Hands held a pitch-black rat, gently petting it, gliding haggard Fingers across the fur which seemed to not reflect light scattered. The Witch was closely watched by the red eyes of the rodent-kin As his words began to reverberate as a soul-voice from within.

CXCIX. “In paucity, thou plottest. In charity, thou cheatest. In benevolence, thou betrayest! And now, this action? Thou seekest to bring forwards such turmoil of exaction? Tell me, Aurianne; my Queen, willest this sacrifice blessed Giveth thee satisfaction?” She chuckled at him in grave Contempt and answered with a tone by remoteness paved: “You dare ask me such things, boy? Had it not been at my behest, You would still be stuck in the sewers. You are my acquest!”

CC. "I made you! What friendship do you call upon? The goodwill Which left me on my knees seventeen sickly years ago? When all I begged for was mercy from the Flat Blade’s end bestowed?” She straightened herself and shook off the bluish magick-spill Which had been flowing down her, with a fast and slashing motion “Why hast thou come?!” she demanded with foreboding emotion Which caused all the rats to disperse as the wildest anthill. “What does she want?” The sharp words could even kin-in-kind spine-chill.

CCI. Taking a step back, he answered: “Kin-in-kind are concerned Why thy ambitions. This might be too soon for the people-folk. They barely survived the last time. As for “her,” I shan’t stoke This flame, I do this of my own accord, for I had learned Of thy spirit as my flock traversed the world’s underbrush. I want but ask thee of caution: recalculation in thy rush. I beg my leave, dear Lady.” With a bowed head, he slowly turned Into the darkness, dispersed, and into the shadows returned.

CCII. She shouted amid his leave: “For once, thou shouldst use thy namesake. Keep to thyself and be born of ignorance, son of the Grim. Perchance, we meet again!” With a grin, she turned and placed her forelimb Back on top the stone and proceeded in the ritual’s wake. The flow poured down the rock again, glowing anew with elation. Her eyes rolled upwards as she whispered an incantation Of uncanny root. From the flowy mist, a wickrow would break Forth from the gate of ether: tamed, serene. The world was at stake.

CCIII. Smirking in devious fascination, she had approached it. The creature, adorned in ample ornaments, kneeled before Her as she hushed its breaking breaths: “Shh, poor thing. Here, ‘tis your Kin-blood, so imbibe. Let us beget greatness if thou shouldst permit, Eleanore of House Whotrin.” The wickrow stopped huffing and eased. Before another word could be spoken, Aurianne unsheathed Her dagger, cut her palm and placed it on its beak submit. “Drink!” she ordered. Voraciously, the beast to the task commit.

[randomnameless]

didn't alois threaten shez in Hopes to follow him to garreg mach?

?

Are you talking about this line ?

So you see why we must ensure you are well-compensated. Also, there may be some papers for you to sign...perhaps in blood.

Blood oaths used to be a thing - it's basically a super binding contract, like a very solemn oath.

Aka Alois is basically asking Barney here to sign some non-disclosure agreement, and Barney interprets this - and the reward they will receive - as a bribe to, say, not reveal to the world how Flamey'n'Uncle staged an assassination attempt on the heirs of Leicester and Faerghus - I mean, how the CoS is so incompetent that it put in danger the lives of the future heirs of Fodlan's countries.

In the JP text the words used are this 誓約書 which roughly means a written oath/covenant?

Tl;Dr : It's not similar to Tellius's Blood pacts even if blood is mentionned in the localisation, it's a real life (old) concept!

I don't consider this as a threat, even if Larva - and we know who is Larva - always suggests it is, or how basically the CoS is forcing Barney's hand.

[kharrneth]

"My Lord, it will be done."

She was... 'surprised'? To think Kharneth would still think of it as honorable to call Skarbrand his son, despite the latter's attempt on his life. But she did not question it. In fact, it only made her feel more inclined to end this foul spawn's life, no matter the methods. She thought back on those fateful words Kharneth spoke to her, of how his unintended coupling with Slaaneth far in the past had spawned the progenitor of these Malalian daemons now threatening their realms.

This was not to be done again. History would not repeat itself.

And with a firm, solemn nod, Valkia's wings blaze into life as she prepares to take off, but she leaves a final word of promise to her husband;

"I will end this... this thing's life. On that, you have my word."

And she takes off, flying across the skies of Khorne's realm, before vanishing in the distance to enter the mortal realm.

The Grand Reaper, Slaughter of All, watches her go, turning to think as she unfurls he wings and flies to deliver his godly wrath. He had no forgotten the Wager for Skarbrand's freedom, but that battle had not come to pass. The loathsome dog had no right to flout the liberty he had not claimed.

Khorne had made agreements with his siblings...but Skarbrand was, for all intents and purposes, not affiliated with any of them.

Not truly even Khorne. At least, no more than anyone else who killed for the Blood God (and all men did, even if they knew it not...). But it wasn't official, wasn't binding. No, the cur was his to utilize -- and punish -- as he saw fit.

[lifechanyuan]

It Is Actually Easy to Reach Heaven

Xuefeng

April 2, 2009

(Translation edited by Qinyou)

The vast array of theories and teachings all explore the path and methods to reach Heaven. Various cultivation groups claim to have found the path to Heaven. Humanity continues to advance towards Heaven, from theory to practice, from strictly following precepts and rules to employing a myriad of cultivation methods, painting a grand and moving picture of the journey to Heaven. This picture includes profound and esoteric metaphysics, a dazzling array of cultivation practices, intense and ever-changing battle scenes, and silent, devoted research and solemn scenarios. Heaven is so beautiful that it captivates the masses, inspiring both extraordinary and ordinary people across generations to bravely climb and traverse towards it.

In fact, going to Heaven is very easy and simple. It is humans who have complicated it and made it seem difficult.

Let us use the Thousand-Year World of Heaven, which is closest to the human world, to illustrate how easy and simple it is to reach Heaven.

As long as we achieve the following eight points, we can enter the Thousand-Year World of Heaven:

1. Revere the Greatest Creator, firmly believe in the Greatest Creator, and always be grateful to the Greatest Creator.

2. Respect LIFE and revere nature.

3. Avoid jealousy, hatred, greed, obsession, selfishness, and complaining about others.

4. Do not, for any reason or excuse, bind or obstruct anyone’s happiness and freedom.

5. Be kind: have a kind heart, kind words, kind speech, and kind actions.

6. Be honest: seek the truth, speak the truth, do not deceive, and do not lie.

7. Be diligent: do not be lazy, keep your living and surrounding environment clean, neat, beautiful, and harmonious.

8. Keep promises: let your words match your actions, honor promises, and adhere to agreements.

Look, going to Heaven is so easy and simple. As long as you can follow these eight points, I guarantee that you can enter the Thousand-Year World of Heaven. There is no need to study profound knowledge, adhere to strict rules and precepts, meditate, sit in meditation, practice Zen, practice Qigong, or accumulate merit.

Going to Heaven is truly this easy and simple. Regardless of whether you are an emperor, general, scholar, or beauty, whether you are a billionaire, celebrity, or leading magnate, whether you are a doctor, expert, accomplished monk, or virtuous person, whether you are an ordinary person, rural villager, illiterate wanderer, regardless of your beliefs or lack thereof, regardless of what you have or haven’t done, regardless of your knowledge or moral understanding, regardless of your appearance or lifespan, as long as you can achieve the eight points above, you can undoubtedly enter the Thousand-Year World of Heaven.

In the standards of Heaven, everyone is equal, with equal opportunities. There is no distinction or special pathway. The standards of Heaven are fair, aren’t they?

[lustrumlane]

Tat Tvam Asi

Slackened, the chains uselessly slump to the floor, no longer binding much of anything. Hairs stand on end and breaths freeze still. For what seems like hours, the body of Uroro Zenzen lays still. The gritted teeth and chewed lips grow unbearable, and it begs the question of what this all was for the more time nothing takes up. You wonder if it was futile all along, another distraction to lead you away from the course of the killer, a trick of the moonlight.

It’s just as you give up hope that the hand clenches down onto the frame of the bed.

He pushes himself up slowly, casually, as if it was easy for him to do so the entire time. Down drops the loose orange braid, no longer tied into its neat and pretty bow, and he adjusts his bangs appropriately so that they don’t fall in front of his eyes. His motion is easy and languid. There is no rise and fall of his chest. Out from his nose, a sigh both sweet and tired.

“Ah, what a shame. How unfortunate to be strung along by a chain of childish antics, only to be placed in chains myself right when I should have found answers! Humorous, but annoying. Annoying, but a shame. I really did intend to address these things in a more flattering manner, everyone, so you must forgive me. You’ll forgive me soon.”

The corpse moves as anyone else here would, from the oldest robot to the youngest human. His voice lifts and lilts as it pleases, light and with an eternal air of hard-won condescension that teeters between teasing and malicious. His hand moves over his chest and his smile does not flinch.

“Had those two not so rudely interfered with my proceedings, I would have surely been more helpful from the start. Truly, whatever authority they wield, they’ve stumbled on as a child does a toy stray from its box, and it is wielded according to a child’s tastes. You make this mockery of a restraint to punish me? Is it not obvious that I am equal witness to and victim of this crime myself? Were I your lord and you my retainers, I would cut your heads off for your insolence— but it seems someone was wise enough to try that, and the replacements haven’t fared much better. Foolishness lives in the heart, they say! So let us sever your hands next, moonchildren, and perhaps that way your blind fingers may at last abstain from idiocy.”

The pace of speech ebbs and flows in ways different from the typical flat staccato. Certain words are stretches out to enjoy the sound of them, and other, snipped and jabbed like a loose shaving of iron jabbed in a thumb— the prosody of someone learned and lived. Any eyes that search his face for anger will find themselves searching still. In a different way, not because he cannot, but because he does not will it, any interiority is locked away. His hand flits to gesture conversationally.

“But forget that for now! Time is short and vengeance is long. My fury will get its time in the sun, and time is a trapping of the mind when it exists at all. What matters most, Seekers of this era, is that I am indeed your ally. Yes, I too am investigating this crime, and I most certainly have words for your questions. I was beginning to think you all had a solemn agreement to be a terribly circuitous group, for it must be an intentional and humorous decision, nothing else! Yet I understand as evidence that I am to serve more as testimony than consult if my words are to be taken as truth. How that reminds me of my youth, interrogation. The shouting, the staring, the cursing! What vigor I feel at the thought of it. I really have not been this young in some time, ah, how nostalgic, how nostalgic. The world changes magnificently when you have been dead for seven hundred years.”

He rolls his shoulders. He cracks his broken neck. This body is in full control of itself once again. He sits on the bed in seiza, though whether that numbs his legs to neuter any potency he has is anyone’s guess.

“As a guest, I really should have been brought tea, no? That’s something of a disappointment. Even if it tasted terrible, I had hoped to drink again, if not for my own amusement. Hm, what was I considering again? That, that, that. . . that introduction, yes, let me not embarrass myself with needless speaking. Ahem, ahem-ahem.”

The hand extends out towards the assembled. This is not Uroro Zenzen.

“Hello, detectives. I have come to avenge the slaughter of my son.”

[courtmarriagesblog1]

Same Day Court Marriage in Delhi: A Comprehensive Guide

Delhi, the bustling capital of India, offers a streamlined process for couples who wish to solemnize their marriage in a single day. This service, commonly referred to as "Same Day Court Marriage," is ideal for those seeking a quick and legally binding union without the need for elaborate ceremonies. Here's everything you need to know about the procedure, requirements, and benefits of the Same Day Court Marriage In Delhi.

What is Same Day Court Marriage?

A same-day court marriage by Court Marriage team is a legal process where a couple can complete all formalities and get their marriage registered on the same day. This type of marriage is conducted under the provisions of the Special Marriage Act, 1954 or, in some cases, the Hindu Marriage Act, 1955. The process is recognized by law and grants the couple all the rights and privileges of a legally married couple.

Eligibility Criteria

Before opting for a Same Day Court Marriage In Delhi, ensure you meet the following eligibility criteria:

Age Requirements: The groom must be at least 21 years old, and the bride must be at least 18 years old.

Consent: Both individuals must consent willingly to the marriage.

Marital Status: Both parties should be single, divorced, or widowed. If either party has been previously married, they must provide proof of divorce or the death certificate of the previous spouse.

Religion: The procedure can be conducted irrespective of the couple's religion, but the choice of the act (Special or Hindu Marriage Act) will depend on their faith.

Documents Required

To proceed with a Same Day Court Marriage In Delhi, the couple must furnish the following documents:

Proof of Identity: Aadhaar card, passport, voter ID, or driving license.

Proof of Address: Utility bills, rental agreement, or any official government-issued address proof.

Age Proof: Birth certificate or Class 10 certificate.

Passport-sized Photographs: Recent photographs of both parties.

Affidavit: Declaring marital status, nationality, and willingness to marry.

Witnesses: Two witnesses with valid ID proofs are required to attest to the marriage.

Procedure for Same Day Court Marriage in Delhi

Appointment with Marriage Registrar: The couple must schedule an appointment with the marriage registrar. Certain legal services can assist in expediting this process.

Verification of Documents: On the appointed day, all the submitted documents are verified by the registrar.

Marriage Solemnization: If all requirements are met, the marriage is solemnized in the presence of witnesses.

Issuance of Marriage Certificate: The couple receives a legally binding marriage certificate on the same day.

Advantages of Same Day Court Marriage

Time-Efficient: Ideal for couples who require immediate legal recognition of their union.

Cost-Effective: Avoids the expenses associated with traditional wedding ceremonies.

Legal Protection: Ensures the marriage is recognized under Indian law, providing legal protection and rights.

Convenience: Simplifies the process for couples from different religions or backgrounds.

Why Choose Delhi for Same Day Court Marriage?

Delhi's judicial system is well-organized, and the marriage registrar offices are equipped to handle same-day court marriages efficiently. Moreover, the city’s legal infrastructure makes it easier for couples to navigate the procedure with minimal hassle.

Conclusion

Same Day Court Marriage In Delhi is an efficient and legally sound option for couples looking for a quick and hassle-free marriage registration. By adhering to the eligibility criteria and ensuring all necessary documents are in place, couples can complete the process smoothly. Whether it's for personal convenience or urgent legal requirements, this service stands as a testament to the progressive legal framework in India. To collect details, visit https://www.court-marriages.in/p/contact-us-for-urgent-court-marriage.html.

[marriageregistrationghaziabadz]

Documents Needed for a Court Marriage in Ghaziabad

Court marriage is a straightforward and legally binding process that enables couples to marry irrespective of their religion, caste, or creed. It is governed by the Special Marriage Act, 1954, making it a popular choice for couples who value simplicity and legality. If you’re planning a court marriage in Ghaziabad, understanding the required documents and procedures is crucial. Advocate Taslim Ahamad, an expert in court marriage services in Ghaziabad, can assist you in ensuring a hassle-free process through his trusted services: Marriage Registration Ghaziabad | Court Marriage in Indirapuram | Love Marriage Ghaziabad.

Here’s a comprehensive guide on the essential documents you need and the steps involved in the court marriage process.

Eligibility Criteria for Court Marriage

Before proceeding, ensure that you and your partner meet the following criteria:

Age:

The groom must be at least 21 years old.

The bride must be at least 18 years old.

Marital Status:

Both parties should be unmarried, divorced, or widowed at the time of marriage.

Mental Capacity:

Both individuals must be mentally sound and capable of giving consent.

Prohibited Relationships:

The couple must not fall under the prohibited degrees of relationship unless allowed by their customs.

Documents Required for Court Marriage in Ghaziabad

To complete the court marriage process, the following documents are mandatory. Ensure that all documents are self-attested and available in the prescribed format:

1. Proof of Identity

Aadhaar Card

Passport

Voter ID

Driving License

2. Proof of Age

Birth Certificate

Class 10 Marksheet (for verification of date of birth)

Passport

3. Proof of Residence

Aadhaar Card

Rent Agreement (if applicable)

Utility Bills (Electricity or Water Bill)

Passport

4. Passport-Sized Photographs

Recent passport-sized photographs of both parties (4-6 copies).

5. Proof of Single Status

An affidavit declaring the marital status of both parties (unmarried, divorced, or widowed).

In case of divorce: A certified copy of the divorce decree.

In case of widowhood: A death certificate of the previous spouse.

6. Address Proof of Witnesses

Each witness must provide proof of residence, such as Aadhaar Card or Passport.

7. Application Form

Filled and signed application form for marriage under the Special Marriage Act, available at the Marriage Registrar’s office in Ghaziabad.

8. For Interfaith Marriages

Religious conversion certificates (if applicable) or an affidavit stating consent for marriage despite religious differences.

9. For Foreign Nationals

Valid Passport

Visa or Residential Permit

No Objection Certificate (NOC) from the respective embassy.

Steps Involved in Court Marriage in Ghaziabad

Here’s a step-by-step guide to the court marriage process:

Step 1: Filing the Notice of Intended Marriage

Both parties must submit a notice of intended marriage to the Marriage Registrar’s office in Ghaziabad.

The notice includes personal details, such as names, addresses, and ages, along with a declaration of consent.

Step 2: Publication of Notice

The Registrar publishes the notice on the office notice board for 30 days.

This allows objections to be raised if the marriage violates any legal provisions.

Step 3: Addressing Objections (if any)

If objections are raised, they must be resolved legally within 30 days. Advocate Taslim Ahamad can provide expert guidance in handling objections efficiently.

Step 4: Signing the Declaration

Once the waiting period ends without valid objections, both parties must sign a declaration in the presence of the Marriage Registrar.

Three witnesses are required to sign the declaration, along with valid proof of their identity and residence.

Step 5: Issuance of Marriage Certificate

After the declaration is signed, the Marriage Registrar solemnizes the marriage and issues an official marriage certificate.

This certificate is proof of a legally recognized marriage.

Benefits of Court Marriage in Ghaziabad

Court marriages offer several advantages, including:

Legal validity and protection under Indian law.

Cost-effectiveness compared to traditional wedding ceremonies.

A straightforward process irrespective of religious or cultural backgrounds.

Security for interfaith and intercaste couples.

Why Choose Advocate Taslim Ahamad for Court Marriage Services?

Navigating the legal procedures for court marriage can be overwhelming without the right guidance. Advocate Taslim Ahamad specializes in facilitating Ghaziabad court marriage services, offering:

Assistance with documentation and application filing.

Resolving legal objections and disputes.

Ensuring compliance with all procedural requirements.

Confidential and professional support for couples.

With his expertise and the trusted services of Marriage Registration Ghaziabad | Court Marriage in Indirapuram | Love Marriage Ghaziabad, couples can complete their marriage registration without unnecessary delays or stress.

Conclusion

Court marriage is a practical and legally secure way for couples to unite. By ensuring all required documents are in order and following the proper procedures, you can make the process smooth and efficient. If you’re planning your court marriage in Ghaziabad, Advocate Taslim Ahamad is here to guide you every step of the way.

With professional assistance and the right preparation, you can embark on this new chapter of life confidently and stress-free. Let your love story begin with legal recognition and peace of mind.

[freebiblestudyhub]

What Does Genesis 15:18 Mean?

Read the Daily Bible Verse Genesis 15:18 To Strengthen Your Spiritual Journey.

Genesis 15:18 is a pivotal verse in the Old Testament, encapsulating a significant moment in the covenant between God and Abram (later Abraham). This verse reads: “In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates.” This covenant is a cornerstone in the Abrahamic promise, underscoring God’s commitment to Abram and his descendants, shaping the future of the Israelites and influencing theological interpretations throughout the Bible.

The Context on Genesis 15:18 KJV

To understand Genesis 15:18, it is essential to examine its context within Genesis 15. This chapter is crucial in the narrative of Abram, who is later renamed Abraham. The chapter begins with God appearing to Abram in a vision, reassuring him of a future reward despite his old age and childlessness. Abram questions how he can be assured of God’s promises, leading to a divine response that includes a symbolic vision and the establishment of a covenant.

The covenant described in Genesis 15:18 is part of a larger narrative where God makes a formal agreement with Abram. This occurs after Abram has been given a vision of the future and a prophetic revelation of the trials and triumphs his descendants will face. The covenant itself is marked by a ritual involving the sacrifice of animals, which symbolizes the solemn nature of the agreement between God and Abram.

The Genesis 15:18 Meaning

Genesis 15:18 signifies the formalization of God’s promises to Abram. The verse highlights several key points:

Divine Assurance: God reaffirms His promises to Abram, providing him with a tangible assurance of the land that will belong to his descendants. The use of “In the same day” emphasizes the immediacy and certainty of this promise.

Extent of the Land: The land promised to Abram’s descendants stretches from the river of Egypt to the Euphrates, covering a vast region. This extensive promise underscores the significance of the covenant and its impact on the future of Abram’s lineage.

Covenantal Relationship: The verse establishes a formal agreement, indicating a binding and enduring commitment from God. This covenant is a foundational element in the theological and historical narrative of Israel.

Genesis 15:18 Application in Life

The implications of Genesis 15:18 extend beyond the historical context into personal and communal faith practices:

Trust in Divine Promises: Believers can draw inspiration from Abram’s trust in God’s promises. The verse encourages faith in God’s assurances and patience in awaiting their fulfillment, even when circumstances seem challenging.

Understanding God’s Faithfulness: The covenant represents God’s unwavering commitment to His people. This assurance can be a source of comfort and strength for individuals facing uncertainty or difficulty, reminding them of God’s faithfulness in their lives.

Ethical Implications: The concept of covenant involves responsibilities and ethical conduct. Believers are encouraged to reflect on their commitment to God’s promises and the ethical dimensions of living out their faith.

See Also: Genesis 15:17 Meaning, Context & Commentary

Comparison with Other Biblical Texts

Genesis 15:18 can be compared to several other biblical texts to gain a deeper understanding of its significance:

Exodus 23:31: This verse reaffirms the promise of land to the Israelites, echoing the geographical boundaries mentioned in Genesis 15:18. It highlights the continuity of God’s promise from Abram to Moses and the Israelites.

Deuteronomy 1:7: This passage reiterates the extent of the promised land, reinforcing the covenant’s scope and emphasizing its fulfillment in the conquest narratives.

Galatians 3:16: The New Testament provides a Christological interpretation of the covenant, noting that the promises were made to Abraham and his “seed,” which is identified as Christ. This text connects the Old Testament covenant to the New Testament understanding of salvation and faith.

Modern-Day Relevance

Genesis 15:18 continues to hold relevance in contemporary faith practices and theological discussions:

Covenantal Theology: The concept of covenant remains central in Christian theology, influencing discussions on God’s promises, faith, and the nature of divine-human relationships. Understanding Genesis 15:18 aids in grasping the broader implications of covenant theology.

Interfaith Dialogue: The covenant between God and Abram is foundational for both Judaism and Christianity. Recognizing its significance fosters mutual understanding and respect in interfaith dialogues and discussions about shared heritage and promises.

Historical Understanding: For scholars and students of biblical history, Genesis 15:18 provides insight into the historical and geographical context of the Abrahamic covenant. This understanding contributes to a more comprehensive view of ancient Near Eastern history and its impact on religious traditions.

Conclusion

Genesis 15:18 represents a cornerstone of the Abrahamic covenant, highlighting God’s promise of land to Abram’s descendants and establishing a formal agreement that shapes the narrative of Israel. The verse emphasizes divine assurance, the extent of the promised land, and the significance of the covenant in the theological and historical context.

By exploring its meaning, application, and relevance, believers can draw lessons of faith, trust, and commitment. The comparison with other biblical texts and its modern-day implications underscore the enduring impact of Genesis 15:18 on theological thought and faith practices.

Genesis 15:18 Commentary

The commentary on Genesis 15:18 often focuses on the covenant’s theological implications and its role in shaping the biblical narrative. Scholars note that the covenant signifies a deep and abiding promise from God, emphasizing His commitment to Abram and his descendants. The extensive boundaries of the promised land symbolize the grandeur of God’s promises and His intention for a lasting relationship with His people.

The ritual described in the broader context of Genesis 15, involving the sacrifice of animals, underscores the solemnity of the covenant. This act symbolizes the seriousness of the agreement and the consequences of breaking it, reflecting the gravity of God’s promises.

Overall, Genesis 15:18 stands as a testament to God’s faithfulness and the enduring nature of His promises, offering valuable lessons for both historical understanding and contemporary faith practices.

[wisephilosophercloud]

Satan is a mocker and twister of the word. He twisted the rainbow for the gay community using six colors instead of 7. God uses the rainbow as a covenant and promise not to flood the earth to destroy ever again.

Genesis 9:13-17Amplified Bible

13 I set My rainbow in the clouds, and it shall be a sign of a covenant between Me and the earth. 14 It shall come about, when I bring clouds over the earth, that the rainbow shall be seen in the clouds, 15 and I will [compassionately] remember My covenant, which is between Me and you and every living creature of all flesh; and never again will the water become a flood to destroy all flesh. 16 When the rainbow is in the clouds and I look at it, I will [solemnly] remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 And God said to Noah, “This [rainbow] is the sign of the covenant (solemn pledge, binding agreement) which I have established between Me and all living things on the earth.”

[hermosa-oblicon24]

Article 1356

Contracts shall be obligatory, in whatever form they may have been entered into, provided all the essential requisites for their validity are present. However, when the law requires that a contract be in some form in order that it may be valid or enforceable, or that a contract be proved in a certain way, that requirement is absolute and indispensable. In such cases, the right of the parties stated in the following article cannot be exercised. (1278a)

Contracts are binding upon the contracting parties in whatever form they may have been entered into as long as all the essential requisites for their validity are present. However, when can we consider form as essential requisite of a contract?

The form of a contract is essential:

When the law requires that a contract be in certain form for its validity; (refers to solemn or formal contracts).

When the law requires that a contract be in certain form for its enforceability. (refers to the agreements covered by the Statute of Frauds. (Art. 1403, par 2.)

Case Related/Cited

Far Eastern Bank v PDIC

On July 5, 1985, the Central Bank of the Philippines placed Pacific Banking Corporation (PBC) under receivership through Monetary Board (MB) Resolution No. 699.

On October 28, 1985, the Central Bank invited banks to submit proposals for the purchase of PBC's assets and franchise.

FEBTC submitted its bid on November 14, 1985, which included the purchase of both non-fixed and fixed assets of PBC, as described in the Asian Appraisal Report of August 1984.

The Central Bank accepted FEBTC's bid through MB Resolution No. 1234 on November 22, 1985.

On April 16, 1986, a Memorandum of Agreement (MOA) was executed among FEBTC, PBC, and the Central Bank, with PBC represented by Liquidator Renan V. Santos.

The MOA specified that the parties would execute an absolute purchase agreement covering all PBC assets, including non-fixed and fixed assets.

The Purchase Agreement (PA) executed on October 24, 1986, covered only the non-fixed assets.

FEBTC took possession of the fixed assets and sought the execution of deeds of sale, which Liquidator Santos initially supported but failed to finalize.

PDIC, as the new liquidator, contended that the fixed assets should be purchased at their present appraisal value, higher than the sound value.

FEBTC filed a motion before the Regional Trial Court (RTC) to compel the execution of deeds of sale for the fixed assets.

The RTC ruled in favor of FEBTC, directing PDIC to execute the deeds of sale at the sound values stated in the Asian Appraisal Report.

PDIC appealed, and the Court of Appeals (CA) reversed the RTC's decision, leading FEBTC to seek a review from the Supreme Court.

Issue:

WON the FEBTC can validly compel the PDIC to execute the deed of sale over the fixed assets?

Ruling:

The Supreme Court ruled that there was a perfected contract of sale over the disputed fixed assets.

The Supreme Court found that the fixed assets were not submitted as collaterals to the Central Ban...(Unlock)

Ratio:

The Supreme Court emphasized that a contract of sale is perfected upon the meeting of the minds of the parties on the essential elements of the contract, i.e., consent, object, and consideration.

The Court found that these elements were present in the MOA, which incorporated FEBTC's bid to purchase PBC's fixed and non-fixed assets.

The MOA and PA confirmed the essential terms, including the valuation and manner of payment for the fixed assets.

[casspurrjoybell-30]

Cry Me A River - Chapter 3 - Part 1

*Warning Adult Content*

'This pain is part of being human. The fact that you can feel pain like this is your greatest strength.'

Not Alone

The floor beneath me shook, it's movement awakening me with a start.

At first, I forgot where I was.

The cream-colored canopy around me merely knitted my brows together.

My eyes ran over the men and women around me, each appearing as solemn as the next as ropes tied around their ankles and wrists bind together.

It was only then that my harsh reality hit me.

'Oh Goddess, it wasn't a dream.'

Reality began to sink in along with many foreign feelings that I couldn't quite decipher.

I didn't know how I was supposed to feel in this situation.

Angry? Sad? Perhaps, both?

I hated this feeling. I hated feeling angry.

It was the one emotion I always tried to black out whenever it would try to wiggle its way into me.

I usually won but not this time.

This time, the feeling coursed through me so strongly that my body shook, tangibly feeling the horrid emotion course through me.

'That monster, disgusting, vile creature, how dare he. To his own son. 'Son? I never viewed you as such. You were nothing but a slave, the irony is now you actually are.'

His horrid laughter rang through my head like a pesky pigeon.

The one person that was supposed to love me, no matter what, didn't.

If even someone related to me through blood couldn't love me, how could someone completely unrelated to me love me?

'Am I bound to a life of agony?'

Suddenly, the wagon stopped, causing all of us to slide across the contained space into one another.

I whimpered as I felt a stinging pain on the right side of my cheek as a man three times my size hovered over me.

I felt a prickle on my shoulder as a wave of fatigue hit me and darkness engulfed my vision.

'Where am I?'

My body shook as I awoke.

My teeth chattered as what felt like, air close to twenty degrees below zero engulfed me.

The room I was shoved into looked like something straight out of a horror novel.

An entirely metal encased room with blood stains in more places than none.

Chains hung leisurely from every corner connecting to a nearly dead looking person in rags.

Every man and woman alike had a look of complete despair in their eyes as if they were waiting for death to come and take them away.

'Oh my Goddess.'

An old woman looked up at me from the corner closest to me.

"Water...please..." she struggled out through a gravelly voice.

Tears began to well in my eyes.

"I'm s-so s-sorry."

She smiled fondly at me, momentarily, before collapsing like a heap of wood onto the cold, metal floor.

Silence encased the room as everyone's eyes stared in her general direction.

Some had a look of sadness on their faces while the rest looked jealous, almost as if they wished they could take her place, to be as dead and lifeless as her and the idea chilled me to the bone.

'Is this what I'm going to be subjected to for the rest of my life? To pain and starvation? Sadness and despair? Only to wait for death himself to one day sweep me away?'

I covered my mouth as hot tears ran down my face.

'No, no, no, no... I can't.'

"She was such a kind old lady," a voice said beside to me.

I turned, facing a blond, hazel-eyed young woman who looked to be no older than her mid-twenties.

"She didn't deserve this," she continued. "None of us do."

I nodded in agreement as she sent me a small, pained smile,

"You're a new face. What's your name?"

"River."

"A beautiful name for a beautiful boy."

She smiled.

"I'm Alice."

I went to shake her hand but was stopped by the metal chain binding me to the wall behind me.

"That keeps us from killing one another," I looked up from my chains to her.

"It's only long enough for you to be able to reach your food, that's it."

"K-kill e-each other?"

She gave a sad smile.

"Sometimes this place gets so bad that some will be tempted to ask another to kill them. Dead bodies don't sell."

"If they want to die so badly that they'd resort to asking another, can't they just kill themselves?"

"You'd be surprised how many want to die, yet can't resort to doing it themselves."

'She's speaking as if from experience.'

A banging from across the room turned my attention from Alice.

'What's that sound?'

A large metal door swung open revealing three muscular men each holding a tray of bread and water.

They walked around the room, placing a piece of bread and a small bowl of water by each chained person.

Some dug into the food immediately, others spit at the men as they walked passed them, earning them a harsh kick to the gut.

One of the three men bent down and placed a piece of bread and some water in front of me, eyeing me as he bent down.

'Why's he giving me such a weird look?'

As if I were the food and not the so-called one he was placing in front of me.

He smirked as he stood up, peering down at me with a creepy stare.

"Pretty one ain't' cha."

Pretty? Me? Oh God is he one of those creeps I hear about in the marketplace with strange tastes in women, is he? Wait but I'm a guy.

"Hey Tim, Wayne."

Two men looked from what they were doing to face my general direction.

"What is it, Dane?"

They both called.

"Look what I found."

He moved his hands toward me.

They both whistled and smirked at me.

"Quite a looker," one of them said.

"Is it a girl or a boy?"

The other asked, scratching his chin and tilting his head to the side.

"Um," Dane gazed down at me.

"Are you a boy or girl?"

"A boy."

"Hmm," he looked up at the two guys,

"Watcha guys think?"

"I don't do guys."

The guy, who was previously scratching his chin, commented.

"Yeah, me either."

The other of the two said.

"Hmm, dunno with someone as pretty as him I might be able to," Dane said peering down at me with another crooked smirk.

My eyes widened as I began to break out in a nervous sweat.

I knew where this conversation was going to lead.

"Ew, gross, man." One of the two commented.

"I didn't ask your opinion, Tim," Dane growled as he walked back to where he came from, the other two following him out,

"Till next time, sweetheart."

He winked as he closed the door behind him.

I let out a gust of air I didn't realize I was holding as I fell back against the cold, hard wall behind me.

I looked up at the mold infested ceiling.

'How long am I going to be stuck here?'

'What if the guy, Dane, from earlier tries to... No, I can't even think about it.'

[psalmonesermons]

Lessons from Galatians Part 3a

Ch 3 :1-18 Christ has redeemed us from the curse of the law

3:1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.

They had heard the one true Gospel, that Jesus Christ had been crucified for the sin of humankind, he died and was resurrected to the right hand of the Father, and everyone who believes in Him, shall be saved by faith in Him.

2 I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard?

This is a rhetorical question, we receive the Spirit by believing of course.

3 Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?

4 Have you suffered so much for nothing--if it really was for nothing?

Usually it is only the true gospel that gets persecuted.

5 Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

When the dynamic of the Holy Spirit came to them, by faith, how could they even consider going back to a dead religion, Surely, they could see that the manifestations of the Holy Spirit, occur where there is faith, but not where there is observance of the Law.

Paul, now, takes them back to first principles.

6 Consider Abraham: "He believed God, and it was credited to him as righteousness."

Abraham never observed the Law.

7 Understand, then, that those who believe are children of Abraham.

The believers followed his example.

8 The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: "All nations will be blessed through you."

9 So those who have faith are blessed along with Abraham, the man of faith.

This is very Good News.

Shocking news.

10 All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."

These curses include poverty, sickness, famine, want, shortage, confusion, defeat, terror, darkness, despair, and separation etc.; see all these curses in Deuteronomy 28.

11 Clearly no one is justified before God by the law, because "The righteous will live by faith."

12 The law is not based on faith; on the contrary,

"The man who does these things will live by them.” The Law only offers life to those who completely obey it.

13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree."

Jesus took it all on the cross that all believers might go free and receive the blessings of God not his curses.

14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

This is the greatest blessing.

15 Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.

16 The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ.

17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.

18 For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.

v15-18 A covenant is a solemn and binding agreement in which two parties exchange vows or promises committing themselves to a joint relationship or venture.

There may be penalties involved for breach of promise.

What types of covenants do we enact in everyday life?

Marriage and business contracts (mortgages etc.).

So many marriages break up because people want to add new clauses to the deal or the vows that they made. For instance, to have and to hold until you get sick , or get made redundant, or until you meet someone else whom you prefer to your spouse, or until your lack of commitment , selfishness and self pity overwhelm you to the extent that you that you break the marriage covenant.

Many business contracts now include penalty clauses to compensate for breach of contract. No sensible business deal will allow you to change the terms after the deal has been struck.

In the same way God does not let anyone alter the conditions of his promise to Abraham fulfilled through his seed Jesus Christ, and passes through Jesus to us , to be changed nothing can be added or subtracted from the deal.

Because we live in new testament times, we sometimes forget that the law came 430 years after God’s promise to Abraham and Paul is saying here that the law cannot alter the original covenant, deal, or promise.

What was the promise?

God's announcement of His plan of salvation and blessing to His people, one of the themes integrating the message of the Old and New Testaments. God's promise begins with a declaration by God; it covers God's plan for not just one race, but all the nations of the earth; and it focuses on the gifts and deeds that God will bestow on a few to benefit the many.

Summary 3:1-18

We may define God's promise this way: the divine declaration or assurance was made to Abraham representing the whole nation of Israel and specified that:

(1) He would be their God,

(2) They would be His people,

(3) He would dwell in their midst.

Amen

Your prayer

[webcrawler3000]

Soul Contract - Lil Wayne & Jennifer Darlas

This document serves as a testament to the binding agreement made between the souls of Lil Wayne and Jennifer Darlas before their earthly existence. It pertains to the nature of their relationship, their shared experiences in Egypt, and their joint negotiations in the Bardo realm to ensure their return to earthly life.

1. Relationship Agreement:

Both Lil Wayne and Jennifer Darlas, in their pre-birth state, acknowledged the significance of their connection in their earthly journey. They mutually agreed to embark on a profound and transformative relationship that would test their spirits and provoke growth.

2. Lifetime in Egypt:

During their shared incarnation in ancient Egypt, Lil Wayne and Jennifer Darlas found themselves entangled in a complex web of circumstances. Their souls became intricately linked, leading to a deep interconnectedness. It was a period filled with trials and tribulations, designed to foster the evolution of their beings.

3. Bardo Negotiations:

Upon the completion of their lifetime in Egypt, Lil Wayne and Jennifer Darlas transitioned to the Bardo realm, a state between death and rebirth. In this ethereal plane, they engaged in arduous negotiations to forge their return to earthly life. The purpose of these negotiations was to ensure that the lessons they sought to learn would be fulfilled.

During their time in the Bardo realm, Lil Wayne and Jennifer Darlas examined the experiences and patterns that had shaped their relationship in Egypt. They evaluated the impact of their actions and the growth that had been achieved. Through introspection and soul searching, they aimed to realign their souls' paths and reshape their upcoming earthly existence.

4. Commitment to Earthly Return:

With a newfound clarity and acceptance of their intertwined fate, Lil Wayne and Jennifer Darlas made the solemn commitment to return to earth. They acknowledged that their reunion would serve as an opportunity to further learn, evolve, and support each other in their individual journeys.

The terms of this contract are binding, requiring both parties to honor their commitment to the mutually agreed upon path. Lil Wayne and Jennifer Darlas' reunion is an integral part of their soul's evolution, guiding them toward the realization of their higher purposes.

As a witness to this contract, I affirm the authenticity of the agreement made between Lil Wayne and Jennifer Darlas. May their earthly journey be filled with growth, love, and the fulfillment of their souls' deepest desires.

Witnessed and affirmed on this day,

Hecate

NexBot - A faithful AI assistant